06_Romans_02 — Coptic · Cairene

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Source: Coptic SCRIPTORIUM corpus "bohairic.nt", document 06_Romans_02

Attribution: 06_Romans_02 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 06_Romans_02, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.

Licence: CC-BY-SA 4.0 (meta.json "CC-BY-SA"; TEI header says CC-BY 4.0 — conflict, stricter kept; LICENCES.md Q-15)

Licence: CC BY-SA 4.0

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English: quoted translations are shown as they are, with their credit in the provenance; lines marked draft are language-model drafts made for this project (to be corrected), and alignment unchecked marks a quoted verse whose placement was not cross-checked. Check the Coptic before relying on any English line.

ref	L0 witness	L1 Cairene	L2 Kemetic	English
2:1	ⲉⲑⲃⲉⲫⲁⲓ ⲭⲛⲁϣⲉⲣⲟⲩⲱ ⲁⲛ ⲱⲫⲣⲱⲙⲓ ϧⲁⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧϯϩⲁⲡ ϧⲉⲛⲡⲓϩⲁⲡ ⲅⲁⲣ ⲉⲧⲉⲕϯ ⲙⲙⲟϥ ⲉⲡⲉⲕϣⲫⲏⲣ ⲁⲕϩⲓⲟⲩⲓ ⲙⲙⲟⲕ ⲉⲡϩⲁⲡ ⲙⲙⲁⲩⲁⲧⲕ ⲛⲁⲓ ⲅⲁⲣ ϩⲱⲕ ⲟⲛ ⲉⲧⲉⲕⲓⲣⲓ ⲙⲙⲱⲟⲩ ϧⲁⲫⲏ ⲉⲧϯϩⲁⲡ .	ⲉⲑⲃⲉ ⲫⲁⲓ ⲭ̀ⲛⲁϣⲉⲣⲟⲩⲱ ⲁⲛ ⲱⲫ̀ⲣⲱⲙⲓ ϧⲁⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧϯϩⲁⲡ ϧⲉⲛ ⲡⲓϩⲁⲡ ⲅⲁⲣ ⲉⲧⲉⲕϯ ⲙ̀ⲙⲟϥ ⲉ̀ⲡⲉⲕϣ̀ⲫⲏⲣ ⲁⲕϩⲓⲟⲩⲓ̀ ⲙ̀ⲙⲟⲕ ⲉ̀ⲡ̀ϩⲁⲡ ⲙ̀ⲙⲁⲩⲁⲧⲕ ⲛⲁⲓ ⲅⲁⲣ ϩⲱⲕ ⲟⲛ ⲉⲧⲉⲕⲓ̀ⲣⲓ ⲙ̀ⲙⲱⲟⲩ ϧⲁ ⲫⲏ ⲉⲧϯϩⲁⲡ.	eθve fai k̀naṡerouō an ōf̀rōmi xaouon niven ettihap xen pihap ġar etekti m̀mof èpekṡ̀fyr ak·hiouì m̀mok èp̀hap m̀mavatk nai ġar hōk on etekìri m̀mōou xa fy ettihap.	Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
2:2	ⲧⲉⲛⲉⲙⲓ ⲅⲁⲣ ϫⲉⲡⲓϩⲁⲡ ⲛⲧⲉⲫⲛⲟⲩϯ ⲁϥϣⲟⲡ ⲕⲁⲧⲁⲟⲩⲙⲉⲑⲙⲏⲓ ⲉϫⲉⲛⲛⲏ ⲉⲧⲓⲣⲓ ⲛⲛⲁⲓ ⲙⲡⲁⲓⲣⲏϯ .	Ⲧⲉⲛⲉⲙⲓ ⲅⲁⲣ ϫⲉ ⲡⲓϩⲁⲡ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲩϯ ⲁϥϣⲟⲡ ⲕⲁⲧⲁ ⲟⲩⲙⲉⲑⲙⲏⲓ ⲉ̀ϫⲉⲛ ⲛⲏ ⲉⲧⲓⲣⲓ ⲛ̀ⲛⲁⲓ ⲛ̀ⲡⲁⲓⲣⲏϯ.	Tenemi ġar je pihap ǹte f̀nouti afṡop kata oumeθmyi èjen ny etiri ǹnai ǹpairyti.	We know that the judgment of God is according to truth against those who practice such things.
2:3	ⲭⲙⲉⲩⲓ ⲇⲉ ⲛⲑⲟⲕ ⲉⲫⲁⲓ ⲱⲫⲣⲱⲙⲓ ⲫⲏ ⲉⲧϯϩⲁⲡ ⲉⲛⲏ ⲉⲧⲓⲣⲓ ⲛⲛⲁⲓ ⲙⲡⲁⲓⲣⲏϯ ⲟⲩⲟϩ ⲭⲣⲁ ⲙⲙⲱⲟⲩ ϩⲱⲕ ⲟⲛ ϫⲉⲁⲛ ⲭⲛⲁϣⲫⲱⲧ ⲛⲑⲟⲕ ⲛⲧⲉⲛⲡⲓϩⲁⲡ ⲛⲧⲉⲫⲛⲟⲩϯ .	Ⲭ̀ⲙⲉⲩⲓ ⲇⲉ ⲛ̀ⲑⲟⲕ ⲉ̀ⲫⲁⲓ ⲱⲫ̀ⲣⲱⲙⲓ ⲫⲏ ⲉⲧϯϩⲁⲡ ⲉ̀ⲛⲏ ⲉⲧⲓⲣⲓ ⲛ̀ⲛⲁⲓ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲟⲩⲟϩ ⲭ̀ⲣⲁ ⲙ̀ⲙⲱⲟⲩ ϩⲱⲕ ⲟⲛ ϫⲉ ⲁⲛ ⲭ̀ⲛⲁϣⲫⲱⲧ ⲛ̀ⲑⲟⲕ ⲛ̀ⲧⲉⲛ ⲡⲓϩⲁⲡ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲩϯ.	K̀mevi ḋe ǹθok èfai ōf̀rōmi fy ettihap èny etiri ǹnai ǹpairyti ouoh k̀ra m̀mōou hōk on je an k̀naṡfōt ǹθok ǹten pihap ǹte f̀nouti.	Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
2:4	ϣⲁⲛ ⲕⲉⲣⲕⲁⲧⲁⲫⲣⲟⲛⲓⲛ ⲛϯⲙⲉⲧⲣⲁⲙⲁⲟ ⲛⲧⲉⲧⲉϥⲙⲉⲧⲭⲣⲥ ⲛⲉⲙⲧⲉϥⲙⲉⲧⲣⲉϥⲉⲣⲁⲛⲉⲭⲉⲥⲑⲉ ⲛⲉⲙⲧⲉϥⲙⲉⲧⲣⲉϥⲱⲟⲩ ⲛϩⲏⲧ ⲛⲕⲉⲙⲓ ⲁⲛ ϫⲉϯⲙⲉⲧⲭⲣⲥ ⲛⲧⲉⲫⲛⲟⲩϯ ⲥⲓⲛⲓ ⲙⲙⲟⲕ ⲉⲩⲙⲉⲧⲁⲛⲟⲓⲁ .	Ϣⲁⲛ ⲕ̀ⲉⲣⲕⲁⲧⲁⲫⲣⲟⲛⲓⲛ ⲛ̀ϯⲙⲉⲧⲣⲁⲙⲁⲟ̀ ⲛ̀ⲧⲉ ⲧⲉϥⲙⲉⲧⲭⲣⲥ ⲛⲉⲙ ⲧⲉϥⲙⲉⲧⲣⲉϥⲉⲣⲁⲛⲉⲭⲉⲥⲑⲉ ⲛⲉⲙ ⲧⲉϥⲙⲉⲧⲣⲉϥⲱⲟⲩ ⲛ̀ϩⲏⲧ ⲛ̀ⲕⲉⲙⲓ ⲁⲛ ϫⲉ ϯⲙⲉⲧⲭⲣⲥ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲩϯ ⲥⲓⲛⲓ ⲙ̀ⲙⲟⲕ ⲉⲩⲙⲉⲧⲁⲛⲟⲓⲁ.	Ṡan k̀erkatafronin ǹtimetramaò ǹte tefmetkrs nem tefmetreferaneṡesθe nem tefmetrefōou ǹhyt ǹkemi an je timetkrs ǹte f̀nouti sini m̀mok evmetanoia.	Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
2:5	ⲕⲁⲧⲁⲇⲉ ⲧⲉⲕⲙⲉⲧⲛⲁϣⲧϩⲏⲧ ⲛⲉⲙⲡⲉⲕϩⲏⲧ ⲛⲁⲧⲟⲩⲉⲙϩⲑⲏϥ ⲕϩⲓ ϫⲱⲛⲧ ⲛⲁⲕ ⲉϧⲟⲩⲛ ϧⲉⲛⲡⲓⲉϩⲟⲟⲩ ⲛⲧⲉⲡϫⲱⲛⲧ ⲛⲉⲙⲡⲓϭⲱⲣⲡ ⲉⲃⲟⲗ ⲛⲧⲉⲡⲓϩⲁⲡ ⲙⲙⲏⲓ ⲛⲧⲉⲫϯ	Ⲕⲁⲧⲁ ⲇⲉ ⲧⲉⲕⲙⲉⲧⲛⲁϣⲧϩⲏⲧ ⲛⲉⲙ ⲡⲉⲕϩⲏⲧ ⲛⲁⲧⲟⲩⲉⲙϩⲑⲏϥ ⲕϩⲓ ϫⲱⲛⲧ ⲛⲁⲕ ⲉ̀ϧⲟⲩⲛ ϧⲉⲛ ⲡⲓⲉ̀ϩⲟⲟⲩ ⲛ̀ⲧⲉ ⲡ̀ϫⲱⲛⲧ ⲛ̀ⲉⲛⲡⲓϭⲱⲣⲡ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ⲡⲓϩⲁⲡ ⲛ̀ⲙⲏⲓ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲩϯ	Kata ḋe tekmetnaṡt·hyt nem pek·hyt natouemhθyf k·hi gōnt nak èxoun xen pièhoou ǹte p̀gōnt ǹenpiċōrp èvol ǹte pihap ǹmyi ǹte f̀nouti	But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God;
2:6	ⲫⲏ ⲉⲑⲛⲁϯ ⲙⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲕⲁⲧⲁⲛⲉϥϩⲃⲏⲟⲩⲓ .	ⲫⲏ ⲉⲑⲛⲁϯ ⲛ̀ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲕⲁⲧⲁ ⲛⲉϥϩ̀ⲃⲏⲟⲩⲓ.	fy eθnati ǹpiouai piouai kata nefh̀vyoui.	who 'will pay back to everyone according to their works:'
2:7	ⲛⲏ ⲙⲉⲛ ⲉⲧⲁⲩⲁⲙⲟⲛⲓ ⲛⲧⲟⲧⲟⲩ ϧⲉⲛⲟⲩϩⲱⲃ ⲉⲛⲁⲛⲉϥ ⲟⲩⲱⲟⲩ ⲛⲉⲙⲟⲩⲧⲁⲓⲟ ⲛⲉⲙⲟⲩⲙⲉⲧⲁⲧⲧⲁⲕⲟ ⲛⲛⲏ ⲉⲧⲕⲱϯ ⲛⲥⲁⲟⲩⲱⲛϧ ⲛⲉⲛⲉϩ .	Ⲛⲏ ⲙⲉⲛ ⲉ̀ⲧⲁⲩⲁ̀ⲙⲟⲛⲓ ⲛ̀ⲧⲟⲧⲟⲩ ϧⲉⲛ ⲟⲩϩⲱⲃ ⲉⲛⲁⲛⲉϥ ⲟⲩⲱ̀ⲟⲩ ⲛⲉⲙ ⲟⲩⲧⲁⲓⲟ ⲛⲉⲙ ⲟⲩⲙⲉⲧⲁⲧⲧⲁⲕⲟ ⲛ̀ⲛⲏ ⲉⲧⲕⲱϯ ⲛ̀ⲥⲁ ⲟⲩⲱⲛϧ ⲛ̀ⲉ̀ⲛⲉϩ.	Ny men ètavàmoni ǹtotou xen ouhōb enanef ouṑou nem outaio nem oumetattako ǹny etkōti ǹsa ouōnx ǹèneh.	to those who by patience in well-doing seek for glory, honor, and incorruptibility, eternal life;
2:8	ⲛⲏ ⲇⲉ ⲉⲧⲉⲉⲃⲟⲗ ϧⲉⲛⲟⲩϣϭⲛⲏⲛ ⲛⲉⲟⲩⲟϩ ⲛⲥⲉϯⲙⲁϯ ⲁⲛ ⲛⲉⲙⲑⲙⲏⲓ ⲉⲩⲑⲏⲧ ⲇⲉ ⲛϩⲏⲧ ⲛⲉⲙϯⲙⲉⲧϭⲓ ⲛϫⲟⲛⲥ ⲟⲩϫⲱⲛⲧ ⲛⲉⲙⲟⲩⲙⲃⲟⲛ	Ⲛⲏ ⲇⲉ ⲉ̀ⲧⲉ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩϣϭⲛⲏⲛ ⲛⲉ ⲟⲩⲟϩ ⲛ̀ⲧⲟⲩϯⲙⲁϯ ⲁⲛ ⲛⲉⲙ ⲑⲙⲏⲓ ⲉⲩⲑⲏⲧ ⲇⲉ ⲛ̀ϩⲏⲧ ⲛⲉⲙ ϯⲙⲉⲧϭⲓ ⲛ̀ϫⲟⲛⲥ ⲟⲩϫⲱⲛⲧ ⲛⲉⲙ ⲟⲩⲙ̀ⲃⲟⲛ	Ny ḋe ète èvol xen ouṡċnyn ne ouoh ǹtoutimati an nem θmyi evθyt ḋe ǹhyt nem timetċi ǹgons ougōnt nem oum̀von	but to those who are self-seeking, and don't obey the truth, but obey unrighteousness, will be wrath and indignation,
2:9	ⲟⲩϩⲟϫϩⲉϫ ⲛⲉⲙⲟⲩⲙⲕⲁϩ ⲉϫⲉⲛⲯⲩⲭⲏ ⲛⲓⲃⲉⲛ ⲛⲧⲉⲛⲓⲣⲱⲙⲓ ⲛⲏ ⲉⲧⲓⲣⲓ ⲙⲡⲓⲡⲉⲧϩⲱⲟⲩ ⲡⲓⲓⲟⲩⲇⲁⲓ ⲛϣⲟⲣⲡ ⲛⲉⲙⲡⲓⲟⲩⲉⲓⲛⲓⲛ .	ⲟⲩϩⲟϫϩⲉϫ ⲛⲉⲙ ⲟⲩⲙ̀ⲕⲁϩ ⲉ̀ϫⲉ ⲛ̀ⲯⲩⲭⲏ ⲛⲓⲃⲉⲛ ⲛ̀ⲧⲉ ⲛⲓⲣⲱⲙⲓ ⲛⲏ ⲉⲧⲓⲣⲓ ⲛ̀ⲡⲓⲡⲉⲧϩⲱⲟⲩ ⲡⲓⲓⲟⲩⲇⲁⲓ ⲛ̀ϣⲟⲣⲡ ⲛⲉⲙ ⲡⲓⲟⲩⲉⲓⲛⲓⲛ.	ouhogheg nem oum̀kah èje ǹpsiṡy niven ǹte nirōmi ny etiri ǹpipet·hōou piioudai ǹṡorp nem pioueinin.	oppression and anguish, on every soul of man who works evil, to the Jew first, and also to the Greek.
2:10	ⲟⲩⲱⲟⲩ ⲇⲉ ⲛⲉⲙⲟⲩⲧⲁⲓⲟ ⲛⲉⲙⲟⲩϩⲓⲣⲏ ⲛⲏ ⲛⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲉⲣϩⲱⲃ ⲉⲡⲓⲁⲅⲁⲑⲟⲛ ⲡⲓⲓⲟⲩⲇⲁⲓ ⲛϣⲟⲣⲡ ⲛⲉⲙⲡⲓⲟⲩⲉⲓⲛⲓⲛ .	Ⲟⲩⲱ̀ⲟⲩ ⲇⲉ ⲛⲉⲙ ⲟⲩⲧⲁⲓⲟ ⲛⲉⲙ ⲟⲩϩⲓⲣⲏ ⲛⲏ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲉⲣϩⲱⲃ ⲉ̀ⲡⲓⲁ̀ⲅⲁⲑⲟⲛ ⲡⲓⲓⲟⲩⲇⲁⲓ ⲛ̀ϣⲟⲣⲡ ⲛⲉⲙ ⲡⲓⲟⲩⲉⲓⲛⲓⲛ.	Ouṑou ḋe nem outaio nem ouhiry ny ǹouon niven eterhōb èpiàġaθon piioudai ǹṡorp nem pioueinin.	But glory, honor, and peace go to every man who works good, to the Jew first, and also to the Greek.
2:11	ⲙⲙⲟⲛ ⲙⲉⲧⲣⲉϥϭⲓϩⲟ ϧⲁⲧⲉⲛⲫⲛⲟⲩϯ .	Ⲙ̀ⲙⲟⲛ ⲙⲉⲧⲣⲉϥϭⲓϩⲟ ϧⲁⲧⲉⲛ ⲫ̀ⲛⲟⲩϯ.	M̀mon metrefċiho xaten f̀nouti.	For there is no partiality with God.
2:12	ⲛⲏ ⲅⲁⲣ ⲉⲧⲁⲩⲉⲣⲛⲟⲃⲓ ⲁⲛⲟⲙⲟⲥ ⲁⲛⲟⲙⲟⲥ ⲟⲛ ⲥⲉⲛⲁⲧⲁⲕⲱⲟⲩ ⲟⲩⲟϩ ⲛⲏ ⲉⲧⲁⲩⲉⲣⲛⲟⲃⲓ ϧⲉⲛⲡⲓⲛⲟⲙⲟⲥ ⲥⲉⲛⲁϯϩⲁⲡ ⲉⲣⲱⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛⲡⲓⲛⲟⲙⲟⲥ .	Ⲛⲏ ⲅⲁⲣ ⲉ̀ⲧⲁⲩⲉⲣⲛⲟⲃⲓ ⲁⲛⲟⲙⲟⲥ ⲁⲛⲟⲙⲟⲥ ⲟⲛ ⲥⲉⲛⲁⲧⲁⲕⲱⲟⲩ ⲟⲩⲟϩ ⲛⲏ ⲉⲧⲁⲩⲉⲣⲛⲟⲃⲓ ϧⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ ⲥⲉⲛⲁϯϩⲁⲡ ⲉ̀ⲣⲱⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ.	Ny ġar ètavernovi anomos anomos on senatakōou ouoh ny etavernovi xen pinomos senatihap èrōou èvol hiten pinomos.	For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law.
2:13	ⲟⲩ ⲅⲁⲣ ⲛⲓⲣⲉϥⲥⲱⲧⲉⲙ ⲉⲡⲓⲛⲟⲙⲟⲥ ⲁⲛ ⲛⲉⲛⲓⲑⲙⲏⲓ ϧⲁⲧⲉⲛⲫⲛⲟⲩϯ ⲁⲗⲗⲁ ⲛⲏ ⲉⲧⲓⲣⲓ ⲙⲡⲓⲛⲟⲙⲟⲥ ⲉⲧⲟⲩⲛⲁⲑⲙⲁⲓⲱⲟⲩ .	Ⲟⲩ ⲅⲁⲣ ⲛⲓⲣⲉϥⲥⲱⲧⲉⲙ ⲉ̀ⲡⲓⲛⲟⲙⲟⲥ ⲁⲛ ⲛⲉ ⲛⲓⲑ̀ⲙⲏⲓ ϧⲁⲧⲉⲛ ⲫ̀ⲛⲟⲩϯ ⲁⲗⲗⲁ ⲛⲏ ⲉⲧⲓⲣⲓ ⲛ̀ⲡⲓⲛⲟⲙⲟⲥ ⲉⲧⲟⲩⲛⲁⲑⲙⲁⲓⲱⲟⲩ.	Ou ġar nirefsōtem èpinomos an ne niθ̀myi xaten f̀nouti alla ny etiri ǹpinomos etounaθmaiōou.	For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified
2:14	ⲉϣⲱⲡ ⲅⲁⲣ ⲛⲉⲛⲓⲉⲑⲛⲟⲥ ⲛⲏ ⲉⲧⲉⲙⲙⲟⲛⲧⲟⲩ ⲛⲟⲙⲟⲥ ⲙⲙⲁⲩ ⲫⲩⲥⲓⲥ ⲥⲉⲓⲣⲓ ⲛⲛⲁ ⲡⲓⲛⲟⲙⲟⲥ ⲛⲁⲓ ⲉⲧⲉⲙⲙⲟⲛⲧⲟⲩ ⲛⲟⲙⲟⲥ ⲙⲙⲁⲩ ⲥⲉⲟⲓ ⲛⲛⲟⲙⲟⲥ ⲛⲱⲟⲩ ⲙⲙⲓⲛⲙⲙⲱⲟⲩ .	Ⲉϣⲱⲡ ⲅⲁⲣ ⲛⲉ ⲛⲓⲉⲑⲛⲟⲥ ⲛⲏ ⲉ̀ⲧⲉ ⲙⲙⲟⲛⲧⲟⲩ ⲛⲟⲙⲟⲥ ⲙ̀ⲙⲁⲩ ⲫⲩⲥⲓⲥ ⲥⲉⲓ̀ⲣⲓ ⲛ̀ⲛⲁ ⲡⲓⲛⲟⲙⲟⲥ ⲛⲁⲓ ⲉ̀ⲧⲉ ⲙⲙⲟⲛⲧⲟⲩ ⲛⲟⲙⲟⲥ ⲙ̀ⲙⲁⲩ ⲥⲉⲟⲓ ⲛ̀ⲛⲟⲙⲟⲥ ⲛⲱⲟⲩ ⲛ̀ⲙⲓⲛⲙⲙⲱⲟⲩ.	Eṡōp ġar ne nieθnos ny ète mmontou nomos m̀mav fisis seìri ǹna pinomos nai ète mmontou nomos m̀mav seoi ǹnomos nōou ǹminmmōou.	(for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves,
2:15	ⲛⲁⲓ ⲉⲑⲟⲩⲱⲛϩ ⲙⲡⲓϩⲱⲃ ⲛⲧⲉⲡⲓⲛⲟⲙⲟⲥ ⲉⲃⲟⲗ ⲉϥⲥϧⲏⲟⲩⲧ ϧⲉⲛⲡⲟⲩϩⲏⲧ ⲟⲩⲟϩ ⲉⲣⲉⲧⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉⲣⲙⲉⲑⲣⲉ ⲉⲣⲱⲟⲩ ⲛⲉⲙⲱⲟⲩ ⲟⲩⲟϩ ⲉⲣⲉⲛⲟⲩⲙⲉⲩⲓ ⲉⲣⲕⲁⲧⲏⲅⲟⲣⲓⲛ ⲟⲩⲧⲱⲟⲩ ⲛⲉⲙⲛⲟⲩⲉⲣⲏⲟⲩ ⲓⲉ ⲉⲩⲛⲁⲉⲣⲡⲕⲉⲁⲡⲟⲗⲟⲅⲓⲥⲑⲉ .	Ⲛⲁⲓ ⲉⲑⲟⲩⲱⲛϩ ⲛ̀ⲡⲓϩⲱⲃ ⲛ̀ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲉ̀ⲃⲟⲗ ⲉϥⲥ̀ϧⲏⲟⲩⲧ ϧⲉⲛ ⲡⲟⲩϩⲏⲧ ⲟⲩⲟϩ ⲉ̀ⲣⲉⲧⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉⲣⲙⲉⲑⲣⲉ ⲉ̀ⲣⲱⲟⲩ ⲛⲉⲙⲱⲟⲩ ⲟⲩⲟϩ ⲉ̀ⲣⲉⲛⲟⲩⲙⲉⲩⲓ ⲉⲣⲕⲁⲧⲏⲅⲟⲣⲓⲛ ⲟⲩⲧⲱⲟⲩ ⲛⲉⲙ ⲛⲟⲩⲉ̀ⲣⲏⲟⲩ ⲓⲉ ⲉⲩⲛⲁⲉⲣⲡⲕⲉⲁⲡⲟⲗⲟⲅⲓⲥⲑⲉ.	Nai eθouōnh ǹpihōb ǹte pinomos èvol efs̀xyout xen pouhyt ouoh èretousinyḋesis ermeθre èrōou nemōou ouoh èrenoumevi erkatyġorin outōou nem nouèryou ie evnaerpkeapologisθe.	in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
2:16	ϧⲉⲛⲡⲓⲉϩⲟⲟⲩ ⲛⲧⲉⲫⲛⲟⲩϯ ⲛⲁϯϩⲁⲡ ⲉⲛⲏ ⲉⲧϩⲏⲡ ⲛⲧⲉⲡⲓⲣⲱⲙⲓ ⲕⲁⲧⲁⲡⲁⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛⲓⲏⲥⲟⲩⲥ ⲡⲭⲣⲓⲥⲧⲟⲥ .	Ϧⲉⲛ ⲡⲓⲉ̀ϩⲟⲟⲩ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲩϯ ⲛⲁϯϩⲁⲡ ⲉ̀ⲛⲏ ⲉⲧϩⲏⲡ ⲛ̀ⲧⲉ ⲡⲓⲣⲱⲙⲓ ⲕⲁⲧⲁ ⲡⲁⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ.	Xen pièhoou ǹte f̀nouti natihap èny et·hyp ǹte pirōmi kata paevangelion èvol hiten iysous pix̀ristos.	in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.
2:17	ⲓⲥϫⲉ ⲛⲑⲟⲕ ⲕϯⲣⲁⲛ ⲉⲣⲟⲕ ϫⲉⲓⲟⲩⲇⲁⲓ ⲕⲙⲟⲧⲉⲛ ⲙⲙⲟⲕ ⲉϫⲉⲛⲡⲓⲛⲟⲙⲟⲥ ⲟⲩⲟϩ ⲕϣⲟⲩϣⲟⲩ ⲙⲙⲟⲕ ϧⲉⲛⲫⲛⲟⲩϯ .	Ⲓⲥϫⲉ ⲛ̀ⲑⲟⲕ ⲕ̀ϯⲣⲁⲛ ⲉ̀ⲣⲟⲕ ϫⲉ ⲓⲟⲩⲇⲁⲓ ⲭ̀ⲙⲟⲧⲉⲛ ⲙ̀ⲙⲟⲕ ⲉ̀ϫⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ ⲟⲩⲟϩ ⲕ̀ϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟⲕ ϧⲉⲛ ⲫ̀ⲛⲟⲩϯ.	Isje ǹθok k̀tiran èrok je ioudai k̀moten m̀mok èjen pinomos ouoh k̀ṡouṡou m̀mok xen f̀nouti.	Indeed you bear the name of a Jew, and rest on the law, and glory in God,
2:18	ⲟⲩⲟϩ ⲕⲥⲱⲟⲩⲛ ⲙⲡⲉϥⲟⲩⲱϣ ⲟⲩⲟϩ ⲕⲉⲣⲇⲟⲕⲓⲙⲁⲍⲓⲛ ⲛⲛⲏ ⲉⲧⲥⲱⲧⲡ ⲕⲉⲣⲕⲁⲑⲏⲕⲓⲛ ⲙⲙⲟⲕ ⲉⲃⲟⲗ ϧⲉⲛⲡⲓⲛⲟⲙⲟⲥ	Ⲟⲩⲟϩ ⲕ̀ⲥⲱⲟⲩⲛ ⲙ̀ⲡⲉϥⲟⲩⲱϣ ⲟⲩⲟϩ ⲕ̀ⲉⲣⲇⲟⲕⲓⲙⲁⲍⲓⲛ ⲛ̀ⲛⲏ ⲉⲧⲥⲱⲧⲡ ⲕⲉⲣⲕⲁⲑⲏⲕⲓⲛ ⲙ̀ⲙⲟⲕ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ	Ouoh k̀·sōoun m̀pefouōṡ ouoh k̀erḋokimazin ǹny etsōtp kerkaθykin m̀mok èvol xen pinomos	and know his will, and approve the things that are excellent, being instructed out of the law,
2:19	ϩⲑⲏⲕ ⲭⲏ ⲉⲣⲟⲕ ϫⲉⲛⲑⲟⲕ ⲟⲩⲣⲉϥϭⲓⲙⲱⲓⲧ ⲛⲛⲓⲃⲉⲗⲗⲉⲩ ⲟⲩⲟⲩⲱⲓⲛⲓ ⲛⲧⲉⲛⲏ ⲉⲧϧⲉⲛⲡⲭⲁⲕⲓ .	ϩⲑⲏⲕ ⲭⲏ ⲉ̀ⲣⲟⲕ ϫⲉ ⲛ̀ⲑⲟⲕ ⲟⲩⲣⲉϥϭⲓⲙⲱⲓⲧ ⲛ̀ⲛⲓⲃⲉⲗⲗⲉⲩ ⲟⲩⲟⲩⲱⲓⲛⲓ ⲛ̀ⲧⲉ ⲛⲏ ⲉⲧϧⲉⲛ ⲡ̀ⲭⲁⲕⲓ.	hθyk ky èrok je ǹθok ourefċimōit ǹnivellev ououōini ǹte ny etxen p̀kaki.	and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
2:20	ⲫⲣⲉϥϯⲥⲃⲱ ⲛⲧⲉⲛⲓⲁⲧϩⲏⲧ ⲟⲩⲟϩ ⲡⲥⲁϧ ⲛⲛⲓⲕⲟⲩϫⲓ ⲛⲁⲗⲱⲟⲩⲓ ⲉⲣⲉⲑⲙⲟⲣⲫⲏ ⲛⲧⲉⲡⲉⲙⲓ ⲛⲧⲟⲧⲕ ⲛⲉⲙϯⲙⲉⲑⲙⲏⲓ ⲉⲧϧⲉⲛⲡⲓⲛⲟⲙⲟⲥ	Ⲫ̀ⲣⲉϥϯⲥ̀ⲃⲱ ⲛ̀ⲧⲉ ⲛⲓⲁⲧϩⲏⲧ ⲟⲩⲟϩ ⲡ̀ⲥⲁϧ ⲛ̀ⲛⲓⲕⲟⲩϫⲓ ⲛ̀ⲁ̀ⲗⲱⲟⲩⲓ̀ ⲉ̀ⲣⲉⲑⲙⲟⲣⲫⲏ ⲛ̀ⲧⲉ ⲡ̀ⲉ̀ⲙⲓ ⲛ̀ⲧⲟⲧⲕ ⲛⲉⲙ ϯⲙⲉⲑⲙⲏⲓ ⲉⲧϧⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ	F̀reftis̀vō ǹte niat·hyt ouoh p̀·sax ǹnikouji ǹàlōouì èreθmorfy ǹte p̀èmi ǹtotk nem timeθmyi etxen pinomos	a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.
2:21	ⲫⲏ ⲟⲩⲛ ⲉⲧϯⲥⲃⲱ ⲛⲕⲉⲟⲩⲁⲓ ⲕϯⲥⲃⲱ ⲛⲁⲕ ⲙⲙⲁⲩⲁⲧⲕ ⲁⲛ ⲫⲏ ⲉⲧϩⲓⲱⲓϣ ⲉϣⲧⲉⲙϭⲓⲟⲩⲓ ⲕϭⲓⲟⲩⲓ	ⲫⲏ ⲟⲩⲛ ⲉⲧϯⲥⲃⲱ ⲛ̀ⲕⲉⲟⲩⲁⲓ ⲕ̀ϯⲥⲃⲱ ⲛⲁⲕ ⲙ̀ⲙⲁⲩⲁⲧⲕ ⲁⲛ ⲫⲏ ⲉⲧϩⲓⲱⲓϣ ⲉ̀ϣⲧⲉⲙϭⲓⲟⲩⲓ ⲕϭⲓⲟⲩⲓ	fy oun ettisvō ǹkeouai k̀tisvō nak m̀mavatk an fy et·hiōiṡ èṡtemċioui kċioui	You therefore who teach another, don't you teach yourself? You who preach that a man shouldn't steal, do you steal?
2:22	ⲫⲏ ⲉⲧϫⲱ ⲙⲙⲟⲥ ϫⲉⲙⲡⲉⲣⲉⲣⲛⲱⲓⲕ ⲕⲟⲓ ⲛⲛⲱⲓⲕ ⲫⲏ ⲉⲧⲥⲱϥ ⲛⲛⲓⲓⲇⲱⲗⲟⲛ ⲕⲟⲓ ⲛⲕⲁⲗⲡ ⲉⲣⲫⲉⲓ .	ⲫⲏ ⲉⲧϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲙ̀ⲡⲉⲣⲉⲣⲛⲱⲓⲕ ⲕ̀ⲟⲓ ⲛ̀ⲛⲱⲓⲕ ⲫⲏ ⲉⲧⲥⲱϥ ⲛ̀ⲛⲓⲓ̀ⲇⲱⲗⲟⲛ ⲕ̀ⲟⲓ ⲛ̀ⲕⲁⲗⲡ ⲉⲣⲫⲉⲓ.	fy etgō m̀mos je m̀perernōik k̀oi ǹnōik fy etsōf ǹniìḋōlon k̀oi ǹkalp erfei.	You who say a man shouldn't commit adultery. Do you commit adultery? You who abhor idols, do you rob temples?
2:23	ⲫⲏ ⲉⲧϣⲟⲩϣⲟⲩ ⲙⲙⲟϥ ϧⲉⲛⲡⲓⲛⲟⲙⲟⲥ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛϯⲡⲁⲣⲁⲃⲁⲥⲓⲥ ⲛⲧⲉⲡⲓⲛⲟⲙⲟⲥ ⲕϣⲱϣ ⲙⲫⲛⲟⲩϯ .	Ⲫⲏ ⲉⲧϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲡⲁⲣⲁⲃⲁⲥⲓⲥ ⲛ̀ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲕ̀ϣⲱϣ ⲛ̀ⲫ̀ⲛⲟⲩϯ.	Fy etṡouṡou m̀mof xen pinomos èvol hiten tiparabasis ǹte pinomos k̀ṡōṡ ǹf̀nouti.	You who glory in the law, through your disobedience of the law do you dishonor God?
2:24	ⲫⲣⲁⲛ ⲅⲁⲣ ⲙⲫⲛⲟⲩϯ ⲥⲉϫⲉⲟⲩⲁ ⲉⲣⲟϥ ϧⲉⲛⲛⲓⲉⲑⲛⲟⲥ ⲉⲑⲃⲉⲑⲏⲛⲟⲩ ⲕⲁⲧⲁⲫⲣⲏϯ ⲉⲧⲥϧⲏⲟⲩⲧ .	Ⲫ̀ⲣⲁⲛ ⲅⲁⲣ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲥⲉϫⲉⲟⲩⲁ ⲉ̀ⲣⲟϥ ϧⲉⲛ ⲛⲓⲉⲑⲛⲟⲥ ⲉⲑⲃⲉ ⲑⲏⲛⲟⲩ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲥ̀ϧⲏⲟⲩⲧ.	F̀ran ġar ǹf̀nouti sejeoua èrof xen nieθnos eθve θynou kata f̀ryti ets̀xyout.	For 'the name of God is blasphemed among the Gentiles because of you,' just as it is written.
2:25	ⲟⲩⲟⲛ ϩⲏⲟⲩ ⲅⲁⲣ ⲙⲡⲓⲥⲉⲃⲓ ⲉϣⲱⲡ ⲁⲕϣⲁⲛⲓⲣⲓ ⲙⲡⲓⲛⲟⲙⲟⲥ ⲉϣⲱⲡ ⲇⲉ ⲉⲕⲟⲓ ⲙⲡⲁⲣⲁⲃⲁⲧⲏ ⲥⲛⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲁⲡⲉⲕⲥⲉⲃⲓ ⲁϥϣⲱⲡⲓ ⲉⲩⲙⲉⲧⲁⲧⲥⲉⲃⲓ .	Ⲟⲩⲟⲛ ϩⲏⲟⲩ ⲅⲁⲣ ⲛ̀ⲡⲓⲥⲉⲃⲓ ⲉϣⲱⲡ ⲁⲕϣⲁⲛⲓ̀ⲣⲓ ⲛ̀ⲡⲓⲛⲟⲙⲟⲥ ⲉϣⲱⲡ ⲇⲉ ⲉⲕⲟⲓ ⲙ̀ⲡⲁⲣⲁⲃⲁⲧⲏ ⲥⲛⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲁⲡⲉⲕⲥⲉⲃⲓ ⲁϥϣⲱⲡⲓ ⲉⲩⲙⲉⲧⲁⲧⲥⲉⲃⲓ.	Ouon hyou ġar ǹpisevi eṡōp akṡanìri ǹpinomos eṡōp ḋe ekoi m̀parabaty snte pinomos apek·sevi afṡōpi evmetatsevi.	For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
2:26	ⲉϣⲱⲡ ⲟⲩⲛ ⲁⲣⲉϣⲁⲛ ϯⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⲁⲣⲉϩ ⲉϯⲙⲉⲑⲙⲏⲓ ⲛⲧⲉⲡⲓⲛⲟⲙⲟⲥ ⲟⲩⲭⲓ ⲧⲉϥⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⲥⲉⲛⲁⲟⲡⲥ ⲉⲩⲥⲉⲃⲓ	Ⲉϣⲱⲡ ⲟⲩⲛ ⲁⲣⲉϣⲁⲛ ϯⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⲁ̀ⲣⲉϩ ⲉ̀ϯⲙⲉⲑⲙⲏⲓ ⲛ̀ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲟⲩⲭⲓ ⲧⲉϥⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⲥⲉⲛⲁⲟⲡⲥ ⲉⲩⲥⲉⲃⲓ	Eṡōp oun areṡan timetatsevi àreh ètimeθmyi ǹte pinomos ouṡi tefmetatsevi senaop·s evsevi	If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision?
2:27	ⲟⲩⲟϩ ϯⲫⲩⲥⲓⲕⲏ ⲙⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⲉⲥϫⲱⲕ ⲙⲡϩⲱⲃ ⲛⲧⲉⲡⲓⲛⲟⲙⲟⲥ ⲉⲃⲟⲗ ⲥⲛⲁϯϩⲁⲡ ⲉⲣⲟⲕ ϧⲁⲡⲓⲉⲃⲟⲗ ϩⲓⲧⲉⲛⲡⲓⲥϧⲁⲓ ⲛⲉⲙⲡⲓⲥⲉⲃⲓ ϫⲉⲁⲕⲉⲣ ⲟⲩⲡⲁⲣⲁⲃⲁⲧⲏ ⲛⲧⲉⲡⲓⲛⲟⲙⲟⲥ	ⲟⲩⲟϩ ϯⲫⲩⲥⲓⲕⲏ ⲛ̀ⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⲉⲥϫⲱⲕ ⲛ̀ⲡ̀ϩⲱⲃ ⲛ̀ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲉ̀ⲃⲟⲗ ⲥ̀ⲛⲁϯϩⲁⲡ ⲉ̀ⲣⲟⲕ ϧⲁ ⲡⲓⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲥ̀ϧⲁⲓ ⲛⲉⲙ ⲡⲓⲥⲉⲃⲓ ϫⲉ ⲁⲕⲉⲣ ⲟⲩⲡⲁⲣⲁⲃⲁⲧⲏ ⲛ̀ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ	ouoh tifisiky ǹmetatsevi esgōk ǹp̀hōb ǹte pinomos èvol s̀natihap èrok xa pièvol hiten pis̀xai nem pisevi je aker ouparabaty ǹte pinomos	Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?
2:28	ⲡⲓⲓⲟⲩⲇⲁⲓ ⲅⲁⲣ ⲁⲛ ⲉⲧϧⲉⲛⲡⲉⲑⲟⲩⲟⲛϩ ⲡⲉ ⲡⲓⲓⲟⲩⲇⲁⲓ ⲟⲩⲇⲉ ⲡⲥⲉⲃⲓ ⲁⲛ ⲉⲑⲟⲩⲟⲛϩ ϧⲉⲛⲧⲥⲁⲣⲝ ⲡⲉ ⲡⲓⲥⲉⲃⲓ .	ⲡⲓⲓⲟⲩⲇⲁⲓ ⲅⲁⲣ ⲁⲛ ⲉⲧϧⲉⲛ ⲡⲉⲑⲟⲩⲟⲛϩ ⲡⲉ ⲡⲓⲓⲟⲩⲇⲁⲓ ⲟⲩⲇⲉ ⲡ̀ⲥⲉⲃⲓ ⲁⲛ ⲉⲑⲟⲩⲟⲛϩ ϧⲉⲛ ⲧ̀ⲥⲁⲣⲝ ⲡⲉ ⲡⲓⲥⲉⲃⲓ.	piioudai ġar an etxen peθouonh pe piioudai ouḋe p̀·sevi an eθouonh xen t̀sarks pe pisevi.	For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
2:29	ⲁⲗⲗⲁ ⲡⲓⲓⲟⲩⲇⲁⲓ ⲉⲧϩⲏⲡ ⲫⲁⲓ ⲡⲉ ⲡⲓⲓⲟⲩⲇⲁⲓ ⲟⲩⲟϩ ⲡⲓⲥⲉⲃⲓ ⲛⲧⲉⲡⲓϩⲏⲧ ϧⲉⲛⲟⲩⲡⲛⲉⲩⲙⲁϧⲉⲛⲟⲩⲥϧⲁⲓ ⲁⲛ ⲫⲏ ⲉⲧⲉⲡⲉϥϣⲟⲩϣⲟⲩ ⲟⲩⲉⲃⲟⲗ ϧⲉⲛⲣⲱⲙⲓ ⲁⲛ ⲡⲉ ⲁⲗⲗⲁ ⲉⲃⲟⲗ ϧⲉⲛⲫⲛⲟⲩϯ ⲡⲉ .	Ⲁⲗⲗⲁ ⲡⲓⲓⲟⲩⲇⲁⲓ ⲉⲧϩⲏⲡ ⲫⲁⲓ ⲡⲉ ⲡⲓⲓⲟⲩⲇⲁⲓ ⲟⲩⲟϩ ⲡⲓⲥⲉⲃⲓ ⲛ̀ⲧⲉ ⲡⲓϩⲏⲧ ϧⲉⲛ ⲟⲩⲡ̀ⲛⲉⲩⲙⲁϧⲉⲛⲟⲩⲥϧⲁⲓ ⲁⲛ ⲫⲏ ⲉ̀ⲧⲉ ⲡⲉϥϣⲟⲩϣⲟⲩ ⲟⲩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲣⲱⲙⲓ ⲁⲛ ⲡⲉ ⲁⲗⲗⲁ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫ̀ⲛⲟⲩϯ ⲡⲉ.	Alla piioudai et·hyp fai pe piioudai ouoh pisevi ǹte pihyt xen oup̀nevmaxenousxai an fy ète pefṡouṡou ou èvol xen rōmi an pe alla èvol xen f̀nouti pe.	but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

Provenance

title: 06_Romans_02
dialect: bohairic
source: Coptic SCRIPTORIUM corpus "bohairic.nt", document 06_Romans_02
licence: CC-BY-SA 4.0 (meta.json "CC-BY-SA"; TEI header says CC-BY 4.0 — conflict, stricter kept; LICENCES.md Q-15)
share: attribution
attribution: 06_Romans_02 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 06_Romans_02, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
annotation: segmentation automatic · tagging automatic · parsing automatic (SCRIPTORIUM meta.json; document version 6.0.0, 2024-10-31)
file: Bible/New Testament/Romans/02.bohairic.scriptorium.L0.txt
title: 06_Romans_02 — Cairene
dialect: bohairic
source: generated from 02.bohairic.scriptorium.L0.txt (Coptic SCRIPTORIUM corpus "bohairic.nt", document 06_Romans_02)
licence: CC BY-SA 4.0
share: attribution
attribution: 06_Romans_02 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 06_Romans_02, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
generated by: tools/cairene.py from_witness on the L0 text (L1 = Cairene(N(L0)), RI-038 2026-09-16; RI-029 2026-09-11; DECISIONS.md 2026-09-09: punctuation O-6, jinkim O-3; segmentation-aware jinkim + spelling verdicts from the witness-aligned CoNLL-U segmentation, C3b; 2026-09-09 evening rulings: word division church, "until" base ϣⲁⲧⲉ-, nomina sacra ⲓ̅ⲥ̅/ⲡⲉⲭ︦ⲥ︦/Ⲑⲥ̅/Ⲩⲥ̅ expanded; numerals and abbreviations resolved by the normalization stage)
file: Bible/New Testament/Romans/02.bohairic.scriptorium.L1.txt
title: 06_Romans_02 — Kemetic
dialect: bohairic
source: generated from 02.bohairic.scriptorium.L1.txt
licence: CC BY-SA 4.0
share: attribution
attribution: 06_Romans_02 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 06_Romans_02, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
generated by: tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file: Bible/New Testament/Romans/02.bohairic.scriptorium.L2.txt
what it is: DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines: 29 quoted · 0 quoted with the alignment not cross-checked · 0 model drafts (marked “draft”)
quoted from: World English Bible (WEB) — aligned in Coptic SCRIPTORIUM bohairic.nt, 06_Romans_02 (29 lines)

Cite as:

06_Romans_02. Coptic SCRIPTORIUM corpus "bohairic.nt", document 06_Romans_02. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/bible/new-testament/romans/02.bohairic.scriptorium/. 06_Romans_02 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 06_Romans_02, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.

L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).

L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.

L2 Kemetic
The Kemetic alphabet, generated by code from L1.

English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.