06_Romans_10

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Source: Coptic SCRIPTORIUM corpus "bohairic.nt", document 06_Romans_10

Attribution: 06_Romans_10 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 06_Romans_10, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.

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refL0 witnessL1 CaireneL2 KemeticEnglish
10:1ⲛⲁⲥⲛⲏⲟⲩ ⲡϯⲙⲁϯ ⲛⲧⲉⲡⲁϩⲏⲧ ⲛⲉⲙⲡⲁⲧⲱⲃϩ ⲉϯⲣⲁ ⲙⲙⲟϥ ϩⲁⲫⲛⲟⲩϯ ⲉϩⲣⲏⲓ ⲉϫⲱⲟⲩ ⲉⲩⲛⲟϩⲉⲙⲛⲁⲥ̀ⲛⲏⲟⲩ ⲡ̀ϯⲙⲁϯ ⲛ̀ⲧⲉ ⲡⲁϩⲏⲧ ⲛⲉⲙ ⲡⲁⲧⲱⲃϩ ⲉ̀ϯⲣⲁ ⲙ̀ⲙⲟϥ ϩⲁ ⲫ̀ⲛⲟⲩϯ ⲉ̀ϩ̀ⲣⲏⲓ ⲉ̀ϫⲱⲟⲩ ⲉⲩⲛⲟϩⲉⲙnas̀nyou p̀timati ǹte pahyt nem patōvh ètira m̀mof ha f̀nouti èh̀ryi ègōou evnohemBrothers, my heart's desire and my prayer to God is for Israel, that they may be saved.
10:2ϯⲉⲣⲙⲉⲑⲣⲉ ⲅⲁⲣ ⲛⲱⲟⲩ ϫⲉⲟⲩⲭⲟϩ ⲛⲧⲉⲫⲛⲟⲩϯ ⲉⲧϣⲟⲡ ⲛϧⲏⲧⲟⲩ ⲁⲗⲗⲁ ⲕⲁⲧⲁⲟⲩⲉⲙⲓ ⲁⲛ .ϯⲉⲣⲙⲉⲑⲣⲉ ⲅⲁⲣ ⲛⲱⲟⲩ ϫⲉ ⲟⲩⲭⲟϩ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲩϯ ⲉⲧϣⲟⲡ ⲛ̀ϧⲏⲧⲟⲩ ⲁⲗⲗⲁ ⲕⲁⲧⲁ ⲟⲩⲉⲙⲓ ⲁⲛ.tiermeθre ġar nōou je oukoh ǹte f̀nouti etṡop ǹxytou alla kata ouemi an.For I testify about them that they have a zeal for God, but not according to knowledge.
10:3ⲉⲩⲟⲃϣ ⲅⲁⲣ ⲉϯⲙⲉⲑⲙⲏⲓ ⲛⲧⲉⲫⲛⲟⲩϯ ⲟⲩⲟϩ ⲉⲩⲕⲱϯ ⲛⲥⲁⲥⲉⲙⲛⲉ ⲑⲱⲟⲩ ⲙⲙⲓⲛⲙⲙⲱⲟⲩ ⲙⲡⲟⲩϭⲛⲉϫⲱⲟⲩ ⲉϯⲙⲉⲑⲙⲏⲓ ⲛⲧⲉⲫⲛⲟⲩϯ .Ⲉⲩⲟⲃϣ ⲅⲁⲣ ⲉ̀ϯⲙⲉⲑⲙⲏⲓ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲩϯ ⲟⲩⲟϩ ⲉⲩⲕⲱϯ ⲛ̀ⲥⲁ ⲥⲉⲙⲛⲉ ⲑⲱⲟⲩ ⲛ̀ⲙⲓⲛⲙ̀ⲙⲱⲟⲩ ⲛ̀ⲡ̀ⲟⲩϭⲛⲉϫⲱⲟⲩ ⲉ̀ϯⲙⲉⲑⲙⲏⲓ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲩϯ.Evovṡ ġar ètimeθmyi ǹte f̀nouti ouoh evkōti ǹsa semne θōou ǹminm̀mōou ǹp̀ouċnegōou ètimeθmyi ǹte f̀nouti.For being ignorant of God's righteousness, and seeking to establish their own righteousness, they didn't subject themselves to the righteousness of God.
10:4ⲡϫⲱⲕ ⲅⲁⲣ ⲙⲡⲓⲛⲟⲙⲟⲥ ⲡⲭⲣⲓⲥⲧⲟⲥ ⲡⲉ ⲉⲩⲙⲉⲑⲙⲏ ⲓⲛⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁϩϯ .Ⲡ̀ϫⲱⲕ ⲅⲁⲣ ⲛ̀ⲡⲓⲛⲟⲙⲟⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡⲉ ⲉⲩⲙⲉⲑⲙⲏ ⲓⲛⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁϩϯ.P̀gōk ġar ǹpinomos pix̀ristos pe evmeθmy inouon niven eθnahti.For Christ is the fulfillment of the law for righteousness to everyone who believes.
10:5ⲙⲱⲩⲥⲏⲥ ⲅⲁⲣ ⲁϥⲥϧⲁⲓ ϫⲉϯⲙⲉⲑⲙⲏⲓ ϯⲉⲃⲟⲗ ϧⲉⲛⲫⲛⲟⲙⲟⲥ ⲫⲣⲱⲙⲓ ⲉⲑⲛⲁⲁⲓⲥ ⲉϥⲉⲱⲛϧ ⲛϧⲏⲧⲥ .Ⲙⲱⲩⲥⲏⲥ ⲅⲁⲣ ⲁϥⲥ̀ϧⲁⲓ ϫⲉ ϯⲙⲉⲑⲙⲏⲓ ϯⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫ̀ⲛⲟⲙⲟⲥ ⲫ̀ⲣⲱⲙⲓ ⲉⲑⲛⲁⲁⲓⲥ ⲉϥⲉ̀ⲱⲛϧ ⲛ̀ϧⲏⲧⲥ.Mōisys ġar afs̀xai je timeθmyi tièvol xen f̀nomos f̀rōmi eθnaais efèōnx ǹxyts.For Moses writes about the righteousness of the law, 'The one who does them will live by them.'
10:6ϯⲙⲉⲑⲙⲏⲓ ⲇⲉ ϯⲉⲃⲟⲗ ϧⲉⲛⲫⲛⲁϩϯ ϥϫⲱ ⲙⲙⲟⲥ ⲙⲡⲁⲓⲣⲏϯ ⲙⲡⲉⲣϫⲟⲥ ϧⲉⲛⲡⲉⲕϩⲏ ⲧϫⲉ ⲛⲓⲙ ⲉⲩⲛⲁϣϣⲉ ⲉⲡϣⲱⲓ ⲉⲧⲫⲉ ⲉⲧⲉⲫⲁⲓ ⲡⲉ ϫⲉⲛⲧⲉϥⲓⲛⲓ ⲙⲡⲭⲣⲓⲥⲧⲟⲥ ⲉⲡⲉⲥⲏⲧ .Ϯⲙⲉⲑⲙⲏⲓ ⲇⲉ ϯⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫ̀ⲛⲁϩϯ ϥ̀ϫⲱ ⲙ̀ⲙⲟⲥ ⲛ̀ⲡⲁⲓⲣⲏϯ ⲙ̀ⲡⲉⲣϫⲟⲥ ϧⲉⲛ ⲡⲉⲕϩⲏ ⲧϫⲉ ⲛⲓⲙ ⲉⲩⲛⲁϣϣⲉ ⲉ̀ⲡ̀ϣⲱⲓ ⲉ̀ⲧ̀ⲫⲉ ⲉ̀ⲧⲉ ⲫⲁⲓ ⲡⲉ ϫⲉ ⲛ̀ⲧⲉϥⲓ̀ⲛⲓ ⲛ̀ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉ̀ⲡⲉⲥⲏⲧ.Timeθmyi ḋe tièvol xen f̀nahti f̀gō m̀mos ǹpairyti m̀pergos xen pek·hy tje nim evnaṡṡe èp̀ṡōi èt̀fe ète fai pe je ǹtefìni ǹpix̀ristos èpesyt.But the righteousness which is of faith says this, 'Don't say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down);
10:7ⲓⲉ ⲛⲓⲙ ⲉⲑⲛⲁϣϣⲉ ⲉⲡⲉⲥⲏⲧ ⲉⲫⲛⲟⲩⲛ ⲉⲧⲉⲫⲁⲓ ⲡⲉ ϫⲉⲛⲧⲉϥⲓⲛⲓ ⲙⲡⲭⲣⲓⲥⲧⲟⲥ ⲉⲡϣⲱⲓ ⲉⲃⲟⲗ ϧⲉⲛⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ .Ⲓⲉ ⲛⲓⲙ ⲉⲑⲛⲁϣϣⲉ ⲉ̀ⲡⲉⲥⲏⲧ ⲉ̀ⲫ̀ⲛⲟⲩⲛ ⲉ̀ⲧⲉ ⲫⲁⲓ ⲡⲉ ϫⲉ ⲛ̀ⲧⲉϥⲓ̀ⲛⲓ ⲛ̀ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉ̀ⲡ̀ϣⲱⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ.Ie nim eθnaṡṡe èpesyt èf̀noun ète fai pe je ǹtefìni ǹpix̀ristos èp̀ṡōi èvol xen ny eθmōout.or, 'Who will descend into the abyss?' (that is, to bring Christ up from the dead.)'
10:8ⲁⲗⲗⲁ ⲟⲩ ⲡⲉⲧⲉ ϯⲅⲣⲁⲫⲏ ϫⲱ ⲙⲙⲟϥ ϥϧⲉⲛⲧ ⲉⲣⲟⲕ ⲛϫⲉⲡⲓⲥⲁϫⲓ ϥⲭⲏ ϧⲉⲛⲣⲱⲕ ⲟⲩⲟϩ ϥⲭⲏ ϧⲉⲛⲡⲉⲕϩⲏⲧ ⲉⲧⲉⲫⲁⲓ ⲡⲉ ⲡⲥⲁϫⲓ ⲛⲧⲉⲫⲛⲁϩϯ ⲉⲧⲉⲛϩⲓⲱⲓϣ ⲙⲙⲟϥ .Ⲁⲗⲗⲁ ⲟⲩ ⲡⲉ̀ⲧⲉ ϯⲅⲣⲁⲫⲏ ϫⲱ ⲙ̀ⲙⲟϥ ϥ̀ϧⲉⲛⲧ ⲉ̀ⲣⲟⲕ ⲛ̀ϫⲉ ⲡⲓⲥⲁϫⲓ ϥ̀ⲭⲏ ϧⲉⲛ ⲣⲱⲕ ⲟⲩⲟϩ ϥ̀ⲭⲏ ϧⲉⲛ ⲡⲉⲕϩⲏⲧ ⲉ̀ⲧⲉ ⲫⲁⲓ ⲡⲉ ⲡ̀ⲥⲁϫⲓ ⲛ̀ⲧⲉ ⲫ̀ⲛⲁϩϯ ⲉⲧⲉⲛϩⲓⲱⲓϣ ⲙ̀ⲙⲟϥ.Alla ou pète tiġrafy gō m̀mof f̀xent èrok ǹje pisaji f̀ky xen rōk ouoh f̀ky xen pek·hyt ète fai pe p̀·saji ǹte f̀nahti etenhiōiṡ m̀mof.But what does it say? 'The word is near you, in your mouth, and in your heart;' that is, the word of faith, which we preach:
10:9ϫⲉⲉϣⲱⲡ ⲁⲕϣⲁⲛⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ϧⲉⲛⲣⲱⲕ ϫⲉⲡϭⲟⲓⲥ ⲡⲉ ⲓⲏⲥⲟⲩⲥ ⲟⲩⲟϩ ⲛⲧⲉⲕⲛⲁϩϯ ϧⲉⲛⲡⲉⲕϩⲏⲧ ϫⲉⲁⲫⲛⲟⲩϯ ⲧⲟⲩⲛⲟⲥϥ ⲉⲃⲟⲗ ϧⲉⲛⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ ⲉⲕⲉⲛⲟϩⲉⲙ .Ϫⲉ ⲉϣⲱⲡ ⲁⲕϣⲁⲛⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲣⲱⲕ ϫⲉ ⲡ̀ϭⲟⲓⲥ ⲡⲉ ⲓⲏⲥⲟⲩⲥ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲕⲛⲁϩϯ ϧⲉⲛ ⲡⲉⲕϩⲏⲧ ϫⲉ ⲁ ⲫ̀ⲛⲟⲩϯ ⲧⲟⲩⲛⲟⲥϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ ⲉⲕⲉ̀ⲛⲟϩⲉⲙ.Je eṡōp akṡanouōnh èvol xen rōk je p̀ċois pe iysous ouoh ǹteknahti xen pek·hyt je a f̀nouti tounosf èvol xen ny eθmōout ekènohem.that if you will confess with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved.
10:10ϧⲉⲛⲡⲓϩⲏⲧ ⲅⲁⲣ ⲥⲉⲛⲁϩϯ ⲉⲣⲟϥ ⲉⲩⲙⲉⲑⲙⲏⲓ ϧⲉⲛⲣⲱⲟⲩ ⲇⲉ ⲥⲉⲟⲩⲱⲛϩ ⲙⲙⲟϥ ⲉⲃⲟⲗ ⲉⲩⲛⲟϩⲉⲙ .Ϧⲉⲛ ⲡⲓϩⲏⲧ ⲅⲁⲣ ⲥⲉⲛⲁϩϯ ⲉ̀ⲣⲟϥ ⲉⲩⲙⲉⲑⲙⲏⲓ ϧⲉⲛ ⲣⲱⲟⲩ ⲇⲉ ⲥⲉⲟⲩⲱⲛϩ ⲙ̀ⲙⲟϥ ⲉ̀ⲃⲟⲗ ⲉⲩⲛⲟϩⲉⲙ.Xen pihyt ġar senahti èrof evmeθmyi xen rōou ḋe seouōnh m̀mof èvol evnohem.For with the heart, one believes unto righteousness; and with the mouth confession is made unto salvation.
10:11ⲥϫⲱ ⲅⲁⲣ ⲙⲙⲟⲥ ⲛϫⲉϯⲅⲣⲁⲫⲏ ϫⲉⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁϩϯ ⲉⲣⲟϥ ⲛⲛⲉϥϭⲓϣⲓⲡⲓ .Ⲥ̀ϫⲱ ⲅⲁⲣ ⲙ̀ⲙⲟⲥ ⲛ̀ϫⲉ ϯⲅⲣⲁⲫⲏ ϫⲉ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁϩϯ ⲉ̀ⲣⲟϥ ⲛ̀ⲛⲉϥϭⲓϣⲓⲡⲓ.S̀gō ġar m̀mos ǹje tiġrafy je ouon niven eθnahti èrof ǹnefċiṡipi.For the Scripture says, 'Whoever believes in him will not be disappointed.'
10:12ⲙⲙⲟⲛ ⲫⲱⲣϫ ⲅⲁⲣ ϣⲟⲡ ⲙⲡⲓⲓⲟⲩⲇⲁⲓ ⲛⲉⲙⲡⲓⲟⲩⲉⲓⲛⲓⲛ ⲡⲁⲓϭⲟⲓⲥ ⲅⲁⲣ ⲡⲉ ⲛⲧⲉⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉϥⲟⲓ ⲛⲣⲁⲙⲁⲟ ⲛⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲱϣ ⲉϩⲣⲏⲓ ⲟⲩⲃⲏϥ .Ⲙ̀ⲙⲟⲛ ⲫⲱⲣϫ ⲅⲁⲣ ϣⲟⲡ ⲛ̀ⲡⲓⲓⲟⲩⲇⲁⲓ ⲛⲉⲙ ⲡⲓⲟⲩⲉⲓⲛⲓⲛ ⲡⲁⲓϭⲟⲓⲥ ⲅⲁⲣ ⲡⲉ ⲛ̀ⲧⲉ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉϥⲟⲓ ⲛ̀ⲣⲁⲙⲁⲟ̀ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲱϣ ⲉ̀ϩ̀ⲣⲏⲓ ⲟⲩⲃⲏϥ.M̀mon fōrg ġar ṡop ǹpiioudai nem pioueinin paiċois ġar pe ǹte ouon niven efoi ǹramaò ǹouon niven etōṡ èh̀ryi ouvyf.For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.
10:13ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁⲧⲱⲃϩ ⲙⲫⲣⲁⲛ ⲙⲡϭⲟⲓⲥ ⲉϥⲉⲛⲟϩⲉⲙ .Ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁⲧⲱⲃϩ ⲛ̀ⲫ̀ⲣⲁⲛ ⲛ̀ⲡ̀ϭⲟⲓⲥ ⲉϥⲉ̀ⲛⲟϩⲉⲙ.Ouon niven eθnatōvh ǹf̀ran ǹp̀ċois efènohem.For, 'Whoever will call on the name of the Lord will be saved.'
10:14ⲡⲱⲥ ⲟⲩⲛ ⲥⲉⲛⲁⲧⲱⲃϩ ⲙⲫⲏ ⲉⲧⲉⲙⲡⲟⲩⲛⲁϩϯ ⲉⲣⲟϥ ⲡⲱⲥ ⲇⲉ ⲥⲉⲛⲁⲛⲁϩϯ ⲙⲫⲏ ⲉⲧⲉⲙⲡⲟⲩⲥⲟⲑⲙⲉϥ ⲡⲱⲥ ⲇⲉ ⲥⲉⲛⲁⲥⲱⲧⲉⲙ ⲁⲧϭⲛⲉⲫⲏ ⲉⲧϩⲓⲱⲓϣ .Ⲡⲱⲥ ⲟⲩⲛ ⲥⲉⲛⲁⲧⲱⲃϩ ⲛ̀ⲫⲏ ⲉⲧⲉⲛⲡⲟⲩⲛⲁϩϯ ⲉ̀ⲣⲟϥ ⲡⲱⲥ ⲇⲉ ⲥⲉⲛⲁⲛⲁϩϯ ⲛ̀ⲫⲏ ⲉ̀ⲧⲉ ⲙⲡⲟⲩⲥⲟⲑⲙⲉϥ ⲡⲱⲥ ⲇⲉ ⲥⲉⲛⲁⲥⲱⲧⲉⲙ ⲁⲧϭⲛⲉⲫⲏ ⲉⲧϩⲓⲱⲓϣ.Pōs oun senatōvh ǹfy etenpounahti èrof pōs ḋe senanahti ǹfy ète mpousoθmef pōs ḋe senasōtem atċnefy et·hiōiṡ.How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher?
10:15ⲡⲱⲥ ⲇⲉ ⲥⲉⲛⲁϩⲓⲱⲓϣ ⲁⲩϣⲧⲉⲙⲟⲩⲟⲣⲡⲟⲩ ⲕⲁⲧⲁⲫⲣⲏϯ ⲉⲧⲥϧⲏⲟⲩⲧ ϫⲉϩⲱⲥ ⲉⲛⲉⲥⲉ ⲛⲉⲛϭⲁⲗⲁⲩϫ ⲛⲛⲏ ⲉⲧϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛⲛⲓⲡⲉⲑⲛⲁⲛⲉⲩⲠⲱⲥ ⲇⲉ ⲥⲉⲛⲁϩⲓⲱⲓϣ ⲁⲩϣⲧⲉⲙⲟⲩⲟⲣⲡⲟⲩ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲥ̀ϧⲏⲟⲩⲧ ϫⲉ ϩⲱⲥ ⲉⲛⲉⲥⲉ ⲛⲉⲛϭⲁⲗⲁⲩϫ ⲛ̀ⲛⲏ ⲉⲧϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛ̀ⲛⲓⲡⲉⲑⲛⲁⲛⲉⲩPōs ḋe senahiōiṡ avṡtemouorpou kata f̀ryti ets̀xyout je hōs enese nenċalavg ǹny et·hiṡennoufi ǹnipeθnanevAnd how will they preach unless they are sent? As it is written: 'How beautiful are the feet of those who preach the Good News of peace, who bring glad tidings of good things!'
10:16ⲁⲗⲗⲁ ⲙⲡⲟⲩⲥⲱⲧⲉⲙ ⲧⲏⲣⲟⲩ ⲛⲥⲁⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲏⲥⲁⲏⲁⲥ ⲅⲁⲣ ϥϫⲱ ⲙⲙⲟⲥ ϫⲉⲡϭⲟⲓⲥ ⲛⲓⲙ ⲡⲉⲧⲁϥⲛⲁϩϯ ⲉⲧⲉⲛⲥⲙⲏ ⲟⲩⲟϩ ⲡϣⲱⲃϣ ⲙⲡϭⲟⲓⲥ ⲉⲧⲁϥϭⲱⲣⲡ ⲉⲛⲓⲙ .ⲁⲗⲗⲁ ⲙ̀ⲡⲟⲩⲥⲱⲧⲉⲙ ⲧⲏⲣⲟⲩ ⲛ̀ⲥⲁ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲏ̀ⲥⲁⲏ̀ⲁⲥ ⲅⲁⲣ ϥ̀ϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲡ̀ϭⲟⲓⲥ ⲛⲓⲙ ⲡⲉⲧⲁϥⲛⲁϩϯ ⲉ̀ⲧⲉⲛⲥ̀ⲙⲏ ⲟⲩⲟϩ ⲡ̀ϣⲱⲃϣ ⲛ̀ⲡ̀ϭⲟⲓⲥ ⲉⲧⲁϥϭⲱⲣⲡ ⲉ̀ⲛⲓⲙ.alla m̀pousōtem tyrou ǹsa pievangelion ỳsaỳas ġar f̀gō m̀mos je p̀ċois nim petafnahti ètens̀my ouoh p̀ṡōvṡ ǹp̀ċois etafċōrp ènim.But they didn't all listen to the glad news. For Isaiah says, 'Lord, who has believed our report?'
10:17ϩⲁⲣⲁ ⲫⲛⲁϩϯ ⲉⲃⲟⲗ ϧⲉⲛⲡⲥⲱⲧⲉⲙ ⲡⲉ ⲡⲥⲱⲧⲉⲙ ⲇⲉ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛⲡⲥⲁϫⲓ ⲙⲡⲭⲣⲓⲥⲧⲟⲥ ⲡⲉ .Ϩⲁⲣⲁ ⲫ̀ⲛⲁϩϯ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲥⲱⲧⲉⲙ ⲡⲉ ⲡ̀ⲥⲱⲧⲉⲙ ⲇⲉ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡ̀ⲥⲁϫⲓ ⲛ̀ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡⲉ.Hara f̀nahti èvol xen p̀·sōtem pe p̀·sōtem ḋe èvol hiten p̀·saji ǹpix̀ristos pe.So faith comes by hearing, and hearing by the word of God.
10:18ⲁⲗⲗⲁ ϯϫⲱ ⲙⲙⲟⲥ ϫⲉⲙⲏ ⲙⲡⲟⲩⲥⲱⲧⲉⲙ ⲙⲉⲛ ⲟⲩⲛ ⲅⲉ ⲁⲡⲟⲩϧⲣⲱⲟⲩ ϣⲉ ⲛⲁϥ ⲉⲃⲟⲗ ϩⲓϫⲉⲛⲡⲕⲁϩⲓ ⲧⲏⲣϥ ⲟⲩⲟϩ ⲛⲟⲩⲥⲁϫⲓ ⲁⲩⲫⲟϩ ϣⲁⲁⲩⲣⲏϫⲥ ⲛϯⲟⲓⲕⲟⲩⲙⲉⲛⲏ .Ⲁⲗⲗⲁ ϯϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲙⲏ ⲙ̀ⲡⲟⲩⲥⲱⲧⲉⲙ ⲙⲉⲛ ⲟⲩⲛ ⲅⲉ ⲁ ⲡⲟⲩϧ̀ⲣⲱⲟⲩ ϣⲉ ⲛⲁϥ ⲉ̀ⲃⲟⲗ ϩⲓϫⲉⲛ ⲡ̀ⲕⲁϩⲓ ⲧⲏⲣϥ ⲟⲩⲟϩ ⲛⲟⲩⲥⲁϫⲓ ⲁⲩⲫⲟϩ ϣⲁ ⲁⲩⲣⲏϫⲥ ⲛ̀ϯⲟⲓⲕⲟⲩⲙⲉⲛⲏ.Alla tigō m̀mos je my m̀pousōtem men oun ge a poux̀rōou ṡe naf èvol hijen p̀kahi tyrf ouoh nousaji avfoh ṡa avrygs ǹtioikoumeny.But I say, didn't they hear? Yes, most certainly, 'Their sound went out into all the earth, their words to the ends of the world.'
10:19ⲁⲗⲗⲁ ϯϫⲱ ⲙⲙⲟⲥ ϫⲉⲙⲏ ⲙⲡⲉ ⲡⲓⲥⲗ ⲙⲡⲉϥⲉⲙⲓ ⲛϣⲟⲣⲡ ⲙⲱⲩⲥⲏⲥ ϫⲱ ⲙⲙⲟⲥ ϫⲉⲁⲛⲟⲕ ⲉⲓⲉϯⲭⲟϩ ⲛⲱⲧⲉⲛ ⲉϫⲉⲛⲡⲉⲧⲉ ⲛⲟⲩⲉⲑⲛⲟⲥ ⲁⲛ ⲡⲉ ⲉϫⲉⲛⲟⲩⲉⲑⲛⲟⲥ ⲛⲁⲧⲕⲁϯ ⲉⲓⲉⲑⲣⲉⲧⲉⲛϫⲱⲛⲧ .Ⲁⲗⲗⲁ ϯϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲙⲏ ⲛ ⲡⲉ ⲡⲓⲥⲗ ⲙ̀ⲡⲉϥⲉⲙⲓ ⲛ̀ϣⲟⲣⲡ ⲙⲱⲩⲥⲏⲥ ϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲁⲛⲟⲕ ⲉ̀ⲓⲉϯⲭⲟϩ ⲛⲱⲧⲉⲛ ⲉ̀ϫⲉⲛ ⲡⲉⲧⲉ ⲛ̀ⲟⲩⲉⲑⲛⲟⲥ ⲁⲛ ⲡⲉ ⲉ̀ϫⲉⲛ ⲟⲩⲉⲑⲛⲟⲥ ⲛ̀ⲁⲧⲕⲁϯ ⲓⲉⲑⲣⲉⲧⲉⲛϫⲱⲛⲧ.Alla tigō m̀mos je my n pe pisl m̀pefemi ǹṡorp mōisys gō m̀mos je anok èietikoh nōten èjen pete ǹoueθnos an pe èjen oueθnos ǹatkati ieθretengōnt.But I ask, didn't Israel know? First Moses says, 'I will provoke you to jealousy with that which is no nation, with a nation void of understanding I will make you angry.'
10:20ⲏⲥⲁⲏⲁⲥ ⲇⲉ ⲁϥⲉⲣⲧⲟⲗⲙⲁⲛ ⲟⲩⲟϩ ⲉϥϫⲱ ⲙⲙⲟⲥ ϫⲉⲁⲩϫⲉⲙⲧ ⲛⲛⲏ ⲉⲧⲉⲛⲥⲉⲕⲱϯ ⲛⲥⲱⲓ ⲁⲛ ⲁⲓⲟⲩⲟⲛϩⲧ ⲉⲛⲏ ⲉⲧⲉⲛⲥⲉϣⲓⲛⲓ ⲙⲙⲟⲓ ⲁⲛ .Ⲏ̀ⲥⲁⲏ̀ⲁⲥ ⲇⲉ ⲁϥⲉⲣⲧⲟⲗⲙⲁⲛ ⲟⲩⲟϩ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲁⲩϫⲉⲙⲧ ⲛ̀ⲛⲏ ⲉⲧⲉⲛ̀ⲥⲉⲕⲱϯ ⲛ̀ⲥⲱⲓ ⲁⲛ ⲁⲓⲟⲩⲟⲛϩⲧ ⲉ̀ⲛⲏ ⲉⲧⲉⲛ̀ⲥⲉϣⲓⲛⲓ ⲙ̀ⲙⲟⲓ ⲁⲛ.Ỳsaỳas ḋe afertolman ouoh efgō m̀mos je avjemt ǹny eteǹsekōti ǹsōi an aiouonht èny eteǹseṡini m̀moi an.Isaiah is very bold, and says, 'I was found by those who didn't seek me. I was revealed to those who didn't ask for me.'
10:21ϥϫⲱ ⲇⲉ ⲙⲙⲟⲥ ⲉⲑⲃⲉⲡⲓⲥⲗ ϫⲉⲁⲓⲫⲱⲣϣ ⲛⲛⲁϫⲓϫ ⲉⲃⲟⲗ ⲙⲡⲓⲉϩⲟⲟⲩ ⲧⲏⲣϥ ⲟⲩⲃⲉ ⲟⲩⲗⲁⲟⲥ ⲛⲁⲧⲥⲱⲧⲉⲙ ⲟⲩⲟϩ ϥⲉⲣⲁⲛⲧⲓⲗⲉⲅⲓⲛ .Ϥ̀ϫⲱ ⲇⲉ ⲙ̀ⲙⲟⲥ ⲉⲑⲃⲉ ⲡⲓⲥⲗ ϫⲉ ⲁⲓⲫⲱⲣϣ ⲛ̀ⲛⲁϫⲓϫ ⲉ̀ⲃⲟⲗ ⲛ̀ⲡⲓⲉϩⲟⲟⲩ ⲧⲏⲣϥ ⲟⲩⲃⲉ ⲟⲩⲗⲁⲟⲥ ⲛ̀ⲁⲧⲥⲱⲧⲉⲙ ⲟⲩⲟϩ ϥ̀ⲉⲣⲁⲛⲧⲓⲗⲉⲅⲓⲛ.F̀gō ḋe m̀mos eθve pisl je aifōrṡ ǹnajig èvol ǹpiehoou tyrf ouve oulaos ǹatsōtem ouoh f̀erantilegin.But as to Israel he says, 'All day long I stretched out my hands to a disobedient and contrary people.'

Provenance

L0 witness

title
06_Romans_10
dialect
bohairic
source
Coptic SCRIPTORIUM corpus "bohairic.nt", document 06_Romans_10
licence
CC-BY-SA 4.0 (meta.json "CC-BY-SA"; TEI header says CC-BY 4.0 — conflict, stricter kept; LICENCES.md Q-15)
share
attribution
attribution
06_Romans_10 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 06_Romans_10, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
annotation
segmentation automatic · tagging automatic · parsing automatic (SCRIPTORIUM meta.json; document version 6.0.0, 2024-10-31)
file
Bible/New Testament/Romans/10.bohairic.scriptorium.L0.txt

L1 Cairene

title
06_Romans_10 — Cairene
dialect
bohairic
source
generated from 10.bohairic.scriptorium.L0.txt (Coptic SCRIPTORIUM corpus "bohairic.nt", document 06_Romans_10)
licence
CC BY-SA 4.0
share
attribution
attribution
06_Romans_10 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 06_Romans_10, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
generated by
tools/cairene.py from_witness on the L0 text (L1 = Cairene(N(L0)), RI-038 2026-09-16; RI-029 2026-09-11; DECISIONS.md 2026-09-09: punctuation O-6, jinkim O-3; segmentation-aware jinkim + spelling verdicts from the witness-aligned CoNLL-U segmentation, C3b; 2026-09-09 evening rulings: word division church, "until" base ϣⲁⲧⲉ-, nomina sacra ⲓ̅ⲥ̅/ⲡⲉⲭ︦ⲥ︦/Ⲑⲥ̅/Ⲩⲥ̅ expanded; numerals and abbreviations resolved by the normalization stage)
file
Bible/New Testament/Romans/10.bohairic.scriptorium.L1.txt

L2 Kemetic

title
06_Romans_10 — Kemetic
dialect
bohairic
source
generated from 10.bohairic.scriptorium.L1.txt
licence
CC BY-SA 4.0
share
attribution
attribution
06_Romans_10 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 06_Romans_10, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
generated by
tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file
Bible/New Testament/Romans/10.bohairic.scriptorium.L2.txt

English

what it is
DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines
21 quoted · 0 quoted with the alignment not cross-checked · 0 model drafts (marked “draft”)
quoted from
World English Bible (WEB) — aligned in Coptic SCRIPTORIUM bohairic.nt, 06_Romans_10 (21 lines)

Cite as:

06_Romans_10. Coptic SCRIPTORIUM corpus "bohairic.nt", document 06_Romans_10. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/bible/new-testament/romans/10.bohairic.scriptorium/. 06_Romans_10 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 06_Romans_10, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.
L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).
L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.
L2 Kemetic
The Kemetic alphabet, generated by code from L1.
English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.