06_Romans_11 — Coptic · Cairene

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Source: Coptic SCRIPTORIUM corpus "bohairic.nt", document 06_Romans_11

Attribution: 06_Romans_11 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 06_Romans_11, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.

Licence: CC-BY-SA 4.0 (meta.json "CC-BY-SA"; TEI header says CC-BY 4.0 — conflict, stricter kept; LICENCES.md Q-15)

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English: quoted translations are shown as they are, with their credit in the provenance; lines marked draft are language-model drafts made for this project (to be corrected), and alignment unchecked marks a quoted verse whose placement was not cross-checked. Check the Coptic before relying on any English line.

ref	L0 witness	L1 Cairene	L2 Kemetic	English
11:1	ϯϫⲱ ⲟⲩⲛ ⲙⲙⲟⲥ ⲙⲏ ⲁⲫⲛⲟⲩϯ ⲭⲁ ⲡⲉϥⲗⲁⲟⲥ ⲛⲥⲱϥ ⲛⲛⲉⲥϣⲱⲡⲓ ⲕⲉⲅⲁⲣ ⲁⲛⲟⲕ ϩⲱ ⲁⲛⲟⲕ ⲟⲩⲏⲥⲣⲁⲏⲗⲓⲧⲏⲥ ⲉⲃⲟⲗ ϧⲉⲛⲡϫⲣⲟϫ ⲛⲁⲃⲣⲁⲁⲙ ⲧⲫⲩⲗⲏ ⲙⲃⲉⲛⲓⲁⲙⲓⲛ .	ϯϫⲱ ⲟⲩⲛ ⲙ̀ⲙⲟⲥ ⲙⲏ ⲁ ⲫ̀ⲛⲟⲩϯ ⲭⲁ ⲡⲉϥⲗⲁⲟⲥ ⲛ̀ⲥⲱϥ ⲛ̀ⲛⲉⲥϣⲱⲡⲓ ⲕⲉ ⲅⲁⲣ ⲁⲛⲟⲕ ϩⲱ ⲁⲛⲟⲕ ⲟⲩⲏⲥⲣⲁⲏⲗⲓⲧⲏⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡ̀ϫ̀ⲣⲟϫ ⲛ̀ⲁⲃⲣⲁⲁⲙ ⲧ̀ⲫⲩⲗⲏ ⲛ̀ⲃⲉⲛⲓⲁⲙⲓⲛ.	tigō oun m̀mos my a f̀nouti ka peflaos ǹsōf ǹnesṡōpi ke ġar anok hō anok ouysraylitys èvol xen p̀g̀rog ǹabraam t̀fily ǹbeniamin.	I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
11:2	ⲙⲡⲉ ⲫⲛⲟⲩϯ ⲭⲁ ⲡⲉϥⲗⲁⲟⲥ ⲛⲥⲱϥ ⲫⲏ ⲉⲧⲁϥⲉⲣϣⲟⲣⲡ ⲛⲥⲟⲩⲱⲛϥ ϣⲁⲛ ⲧⲉⲧⲉⲛⲉⲙⲓ ⲁⲛ ϫⲉⲟⲩ ⲡⲉⲧⲉ ϯⲅⲣⲁⲫⲏ ϫⲱ ⲙⲙⲟϥ ϧⲉⲛⲏⲗⲓⲁⲥ ⲙⲫⲣⲏϯ ⲉⲧⲁϥⲥⲉⲙⲓ ⲙⲫⲛⲟⲩϯ ⲉⲡⲓⲥⲗ .	Ⲛ ⲡⲉ ⲫ̀ⲛⲟⲩϯ ⲭⲁ ⲡⲉϥⲗⲁⲟⲥ ⲛ̀ⲥⲱϥ ⲫⲏ ⲉⲧⲁϥⲉⲣϣⲟⲣⲡ ⲛ̀ⲥⲟⲩⲱⲛϥ ϣⲁⲛ ⲧⲉⲧⲉⲛⲉⲙⲓ ⲁⲛ ϫⲉ ⲟⲩ ⲡⲉ̀ⲧⲉ ϯⲅⲣⲁⲫⲏ ϫⲱ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲏⲗⲓⲁⲥ ⲛ̀ⲫ̀ⲣⲏϯ ⲉⲧⲁϥⲥⲉⲙⲓ ⲛ̀ⲫ̀ⲛⲟⲩϯ ⲉ̀ⲡⲓⲥⲗ.	N pe f̀nouti ka peflaos ǹsōf fy etaferṡorp ǹsouōnf ṡan tetenemi an je ou pète tiġrafy gō m̀mof xen ylias ǹf̀ryti etafsemi ǹf̀nouti èpisl.	God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel:
11:3	ϫⲉⲡϭⲟⲓⲥ ⲛⲉⲕⲡⲣⲟⲫⲏⲧⲏⲥ ⲁⲩϧⲟⲑⲃⲟⲩ ⲛⲉⲕⲙⲁⲛⲉⲣϣⲟⲩϣⲱⲟⲩϣⲓ ⲁⲩⲟⲩⲟϫⲡⲟⲩ ⲁⲛⲟⲕ ⲙⲙⲁⲩⲁⲧ ⲁⲓⲥⲱϫⲡ ⲟⲩⲟϩ ⲥⲉⲕⲱϯ ⲛⲥⲁⲧⲁⲯⲩⲭⲏ .	Ϫⲉ ⲡ̀ϭⲟⲓⲥ ⲛⲉⲕⲡ̀ⲣⲟⲫⲏⲧⲏⲥ ⲁⲩϧⲟⲑⲃⲟⲩ ⲛⲉⲕⲙⲁⲛⲉⲣϣⲟⲩϣⲱⲟⲩϣⲓ ⲁⲩⲟⲩⲟϫⲡⲟⲩ ⲁⲛⲟⲕ ⲙⲙⲁⲩⲁⲧ ⲁⲓⲥⲱϫⲡ ⲟⲩⲟϩ ⲥⲉⲕⲱϯ ⲛ̀ⲥⲁ ⲧⲁⲯⲩⲭⲏ.	Je p̀ċois nekp̀rofytys avxoθvou nekmanerṡouṡōouṡi avouogpou anok mmavat aisōgp ouoh sekōti ǹsa tapsiṡy.	'Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life.'
11:4	ⲁⲗⲗⲁ ⲟⲩ ⲡⲉⲧⲉ ⲡⲓⲭⲣⲏⲙⲁⲧⲓⲥⲙⲟⲥ ϫⲱ ⲙⲙⲟⲥ ⲛⲁϥ ⲁⲓⲥⲱϫⲡ ⲛⲏⲓ ⲛⲍ ⲛϣⲟ ⲛⲣⲱⲙⲓ ⲛⲁⲓ ⲉⲧⲉⲙⲡⲟⲩⲕⲉⲗϫ ⲕⲉⲗⲓ ⲛϯⲃⲁⲁⲗ .	Ⲁⲗⲗⲁ ⲟⲩ ⲡⲉ̀ⲧⲉ ⲡⲓⲭⲣⲏⲙⲁⲧⲓⲥⲙⲟⲥ ϫⲱ ⲙ̀ⲙⲟⲥ ⲛⲁϥ ⲁⲓⲥⲱϫⲡ ⲛⲏⲓ ⲛ̀ⲍ ⲛ̀ϣⲟ ⲛ̀ⲣⲱⲙⲓ ⲛⲁⲓ ⲉ̀ⲧⲉ ⲙ̀ⲡⲟⲩⲕⲉⲗϫ ⲕⲉⲗⲓ ⲛ̀ϯⲃⲁⲁⲗ.	Alla ou pète pixrymatismos gō m̀mos naf aisōgp nyi ǹz ǹṡo ǹrōmi nai ète m̀poukelg keli ǹtibaal.	But how does God answer him? 'I have reserved for myself seven thousand men, who have not bowed the knee to Baal.'
11:5	ⲡⲁⲓⲣⲏϯ ⲟⲛ ϧⲉⲛⲡⲁⲓⲥⲏⲟⲩ ⲛⲧⲉϯⲛⲟⲩ ⲟⲩⲗⲩⲙⲙⲁ ⲕⲁⲧⲁⲟⲩⲙⲉⲧⲥⲱⲧⲡ ⲛⲟⲩϩⲙⲟⲧ ⲁϥϣⲱⲡⲓ .	Ⲡⲁⲓⲣⲏϯ ⲟⲛ ϧⲉⲛ ⲡⲁⲓⲥⲏⲟⲩ ⲛ̀ⲧⲉ ϯⲛⲟⲩ ⲟⲩⲗⲩⲙⲙⲁ ⲕⲁⲧⲁ ⲟⲩⲙⲉⲧⲥⲱⲧⲡ ⲛ̀ⲧⲉ ⲟⲩϩ̀ⲙⲟⲧ ⲁϥϣⲱⲡⲓ.	Pairyti on xen paisyou ǹte tinou oulimma kata oumetsōtp ǹte ouh̀mot afṡōpi.	Even so then at this present time also there is a remnant according to the election of grace.
11:6	ⲓⲥϫⲉ ⲇⲉ ϧⲉⲛⲟⲩϩⲙⲟⲧ ⲓⲉ ⲉⲃⲟⲗ ϧⲉⲛϩⲁⲛϩⲃⲏⲟⲩⲓ ⲁⲛ ⲡⲉ ⲙⲙⲟⲛ ⲡⲓϩⲙⲟⲧ ϥⲛⲁⲉⲣϩⲙⲟⲧ ⲁⲛ ϫⲉ .	Ⲓⲥϫⲉ ⲇⲉ ϧⲉⲛ ⲟⲩϩ̀ⲙⲟⲧ ⲓⲉ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ̀ ⲁⲛ ⲡⲉ ⲙ̀ⲙⲟⲛ ⲡⲓϩ̀ⲙⲟⲧ ϥ̀ⲛⲁⲉⲣϩⲙⲟⲧ ⲁⲛ ϫⲉ.	Isje ḋe xen ouh̀mot ie èvol xen hanh̀vyouì an pe m̀mon pih̀mot f̀naerhmot an je.	And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
11:7	ⲟⲩ ϫⲉⲫⲏ ⲡⲉⲧⲉ ⲡⲓⲥⲗ ⲕⲱϯ ⲛⲥⲱϥ ⲫⲁⲓ ⲙⲡⲉϥϣⲁϣⲛⲓ ⲉⲣⲟϥ ϯⲙⲉⲧⲥⲱⲧⲡ ⲇⲉ ⲁⲥϯⲙⲁϯ ⲡⲥⲉⲡⲓ ⲇⲉ ⲁⲩⲑⲱⲙ ⲛϩⲏⲧ .	Ⲟⲩ ϫⲉ ⲫⲏ ⲡⲉ̀ⲧⲉ ⲡⲓⲥⲗ ⲕⲱϯ ⲛ̀ⲥⲱϥ ⲫⲁⲓ ⲙ̀ⲡⲉϥϣⲁϣⲛⲓ ⲉ̀ⲣⲟϥ ϯⲙⲉⲧⲥⲱⲧⲡ ⲇⲉ ⲁⲥϯⲙⲁϯ ⲡ̀ⲥⲉⲡⲓ ⲇⲉ ⲁⲩⲑⲱⲙ ⲛ̀ϩⲏⲧ.	Ou je fy pète pisl kōti ǹsōf fai m̀pefṡaṡni èrof timetsōtp ḋe astimati p̀·sepi ḋe avθōm ǹhyt.	What then? That which Israel seeks for, that he didn't obtain, but the chosen ones obtained it, and the rest were hardened.
11:8	ⲕⲁⲧⲁⲫⲣⲏϯ ⲉⲧⲥϧⲏⲟⲩⲧ ϫⲉⲁⲫⲛⲟⲩϯ ϯⲛⲱⲟⲩ ⲛⲟⲩⲡⲛⲉⲩⲙⲁⲛⲧⲱⲙⲧ ⲛⲉⲙϩⲁⲛⲃⲁⲗ ⲉϣⲧⲉⲙⲛⲁⲩ ⲙⲃⲟⲗ ⲛⲉⲙϩⲁⲛⲙⲁϣϫ ⲉϣⲧⲉⲙⲥⲱⲧⲉⲙ ϣⲁⲉϧⲟⲩⲛ ⲉⲫⲟⲟⲩ ⲛⲉϩⲟⲟⲩ .	Ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲥ̀ϧⲏⲟⲩⲧ ϫⲉ ⲁ ⲫ̀ⲛⲟⲩϯ ϯⲛⲱⲟⲩ ⲛ̀ⲟⲩⲡ̀ⲛⲉⲩⲙⲁⲛⲧⲱⲙⲧ ⲛⲉⲙ ϩⲁⲛⲃⲁⲗ ⲉ̀ϣⲧⲉⲙⲛⲁⲩ ⲛ̀ⲃⲟⲗ ⲛⲉⲙ ϩⲁⲛⲙⲁϣϫ ⲉ̀ϣⲧⲉⲙⲥⲱⲧⲉⲙ ϣⲁⲉ̀ϧⲟⲩⲛ ⲉ̀ⲫⲟⲟⲩ ⲛ̀ⲉ̀ϩⲟⲟⲩ.	Kata f̀ryti ets̀xyout je a f̀nouti tinōou ǹoup̀nevmantōmt nem hanval èṡtemnav ǹvol nem hanmaṡg èṡtemsōtem ṡaèxoun èfoou ǹèhoou.	According as it is written, 'God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.'
11:9	ⲟⲩⲟϩ ⲇⲁⲩⲓⲇ ϫⲱ ⲙⲙⲟⲥ ϫⲉⲙⲁⲣⲉ ⲧⲟⲩⲧⲣⲁⲡⲉⲍⲁ ϣⲱⲡⲓ ⲛⲱⲟⲩ ⲛⲟⲩⲫⲁϣ ⲛⲉⲙⲟⲩϫⲟⲣϫⲥ ⲛⲉⲙⲟⲩⲥⲕⲁⲛⲇⲁⲗⲟⲛ ⲛⲉⲙⲟⲩϯϣⲉⲃⲓⲱ ⲛⲱⲟⲩ	Ⲟⲩⲟϩ ⲇⲁⲩⲓⲇ ϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲙⲁⲣⲉ ⲧⲟⲩⲧ̀ⲣⲁⲡⲉⲍⲁ ϣⲱⲡⲓ ⲛⲱⲟⲩ ⲛ̀ⲟⲩⲫⲁϣ ⲛⲉⲙ ⲟⲩϫⲟⲣϫⲥ ⲛⲉⲙ ⲟⲩⲥ̀ⲕⲁⲛⲇⲁⲗⲟⲛ ⲛⲉⲙ ⲟⲩϯϣⲉⲃⲓⲱ ⲛⲱⲟⲩ	Ouoh david gō m̀mos je mare tout̀rapeza ṡōpi nōou ǹoufaṡ nem ougorgs nem ous̀kanḋalon nem outiṡeviō nōou	David says, 'Let their table be made a snare, and a trap, a stumbling block, and a retribution to them.
11:10	ⲛⲟⲩⲃⲁⲗ ⲙⲁⲣⲟⲩⲉⲣⲭⲣⲉⲙⲧⲥ ⲉϣⲧⲉⲙⲛⲁⲩ ⲙⲃⲟⲗ ⲧⲟⲩϭⲓⲥⲓ ⲙⲁⲣⲉⲥⲕⲱⲗϫ ⲛⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ .	ⲛⲟⲩⲃⲁⲗ ⲙⲁⲣⲟⲩⲉⲣⲭⲣⲉⲙⲧⲥ ⲉ̀ϣⲧⲉⲙⲛⲁⲩ ⲛ̀ⲃⲟⲗ ⲧⲟⲩϭⲓⲥⲓ ⲙⲁⲣⲉⲥⲕⲱⲗϫ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ.	nouval marouerkremts èṡtemnav ǹvol touċisi mareskōlg ǹsyou niven.	Let their eyes be darkened, that they may not see. Bow down their back always.'
11:11	ϯϫⲱ ⲟⲩⲛ ⲙⲙⲟⲥ ⲙⲏ ⲁⲩⲥⲗⲁϯ ϩⲓⲛⲁ ⲛⲥⲉϩⲉⲓ ⲛⲛⲉⲥϣⲱⲡⲓ ⲁⲗⲗⲁ ⲛϧⲣⲏⲓ ϧⲉⲛⲡⲟⲩⲡⲁⲣⲁⲡⲧⲱⲙⲁ ⲁⲡⲟⲩϫⲁⲓ ϣⲱⲡⲓ ⲛⲛⲓⲉⲑⲛⲟⲥ ϫⲉⲛⲥⲉϯⲭⲟϩ ⲛⲱⲟⲩ .	Ϯϫⲱ ⲟⲩⲛ ⲙ̀ⲙⲟⲥ ⲙⲏ ⲁⲩⲥⲗⲁϯ ϩⲓⲛⲁ ⲛ̀ⲧⲟⲩϩⲉⲓ ⲛ̀ⲛⲉⲥϣⲱⲡⲓ ⲁⲗⲗⲁ ⲛ̀ϧ̀ⲣⲏⲓ ϧⲉⲛ ⲡⲟⲩⲡⲁⲣⲁⲡⲧⲱⲙⲁ ⲁ ⲡ̀ⲟⲩϫⲁⲓ ϣⲱⲡⲓ ⲛ̀ⲛⲓⲉⲑⲛⲟⲥ ϫⲉ ⲛ̀ⲥⲉ ϯⲭⲟϩ ⲛⲱⲟⲩ.	Tigō oun m̀mos my avslati hina ǹtouhei ǹnesṡōpi alla ǹx̀ryi xen pouparaptōma a p̀ougai ṡōpi ǹnieθnos je ǹse tikoh nōou.	I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
11:12	ⲓⲥϫⲉ ⲡⲟⲩⲡⲁⲣⲁⲡⲧⲱⲙⲁ ⲁϥⲉⲣ ⲟⲩⲙⲉⲧⲣⲁⲙⲁⲟ ⲙⲡⲓⲕⲟⲥⲙⲟⲥ ⲟⲩⲟϩ ⲡⲟⲩϭⲣⲟϩ ⲁϥⲉⲣ ⲙⲉⲧⲣⲁⲙⲁⲟ ⲛⲛⲓⲉⲑⲛⲟⲥ ⲓⲉ ⲁⲩⲏⲣ ⲡⲉ ⲡⲟⲩϫⲱⲕ .	Ⲓⲥϫⲉ ⲡⲟⲩⲡⲁⲣⲁⲡⲧⲱⲙⲁ ⲁϥⲉⲣ ⲟⲩⲙⲉⲧⲣⲁⲙⲁⲟ̀ ⲛ̀ⲧⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲟⲩⲟϩ ⲡⲟⲩϭⲣⲟϩ ⲁϥⲉⲣ ⲙⲉⲧⲣⲁⲙⲁⲟ ⲛ̀ⲛⲓⲉⲑⲛⲟⲥ ⲓⲉ ⲁⲩⲏⲣ ⲡⲉ ⲡⲟⲩϫⲱⲕ.	Isje pouparaptōma afer oumetramaò ǹte pikosmos ouoh pouċroh afer metramao ǹnieθnos ie avyr pe pougōk.	Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness?
11:13	ϯϫⲱ ⲇⲉ ⲙⲙⲟⲥ ⲛⲱⲧⲉⲛ ϧⲁⲛⲓⲉⲑⲛⲟⲥ ⲉⲫⲟⲥⲟⲛ ⲙⲉⲛ ⲟⲩⲛ ⲁⲛⲟⲕ ϯⲟⲓ ⲛⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲛⲧⲉⲛⲓⲉⲑⲛⲟⲥ ϯϯⲱⲟⲩ ⲛⲧⲁⲇⲓⲁⲕⲟⲛⲓⲁ	Ϯϫⲱ ⲇⲉ ⲙ̀ⲙⲟⲥ ⲛⲱⲧⲉⲛ ϧⲁ ⲛⲓⲉⲑⲛⲟⲥ ⲉ̀ⲫⲟⲥⲟⲛ ⲙⲉⲛ ⲟⲩⲛ ⲁⲛⲟⲕ ϯⲟⲓ ⲛ̀ⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ ⲛ̀ⲧⲉ ⲛⲓⲉⲑⲛⲟⲥ ϯϯⲱ̀ⲟⲩ ⲛ̀ⲧⲁⲇⲓⲁⲕⲟⲛⲓⲁ	Tigō ḋe m̀mos nōten xa nieθnos èfoson men oun anok tioi ǹàpostolos ǹte nieθnos titiṑou ǹtaḋiakonia	For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry;
11:14	ϫⲉϩⲓⲛⲁ ⲛⲧⲁϯⲭⲟϩ ⲛⲧⲁⲥⲁⲣⲝ ⲟⲩⲟϩ ⲛⲧⲁⲛⲟϩⲉⲙ ⲛϩⲁⲛⲟⲩⲟⲛ ⲉⲃⲟⲗ ⲛϧⲏⲧⲟⲩ .	ϫⲉ ϩⲓⲛⲁ ⲛ̀ⲧⲁϯⲭⲟϩ ⲛ̀ⲧⲁⲥⲁⲣⲝ ⲟⲩⲟϩ ⲛ̀ⲧⲁⲛⲟϩⲉⲙ ⲛ̀ϩⲁⲛⲟⲩⲟⲛ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲟⲩ.	je hina ǹtatikoh ǹtasarks ouoh ǹtanohem ǹhanouon èvol ǹxytou.	if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
11:15	ⲓⲥϫⲉ ⲅⲁⲣ ⲁⲡⲟⲩϩⲓⲟⲩⲓ ⲉⲃⲟⲗ ⲁϥⲉⲣ ⲟⲩϩⲱⲧⲡ ⲙⲡⲓⲕⲟⲥⲙⲟⲥ ⲓⲉ ⲁϣ ⲡⲉ ⲡⲟⲩⲓⲛⲓ ⲉϧⲟⲩⲛ ⲉⲃⲏⲗ ⲉⲡⲱⲛϧ ⲉⲃⲟⲗ ϧⲉⲛⲛⲉⲑⲙⲱⲟⲩⲧ .	Ⲓⲥϫⲉ ⲅⲁⲣ ⲁⲡⲟⲩϩⲓⲟⲩⲓ̀ ⲉ̀ⲃⲟⲗ ⲁϥⲉⲣ ⲟⲩϩⲱⲧⲡ ⲛ̀ⲧⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲓⲉ ⲁϣ ⲡⲉ ⲡⲟⲩⲓ̀ⲛⲓ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲃⲏⲗ ⲉ̀ⲡ̀ⲱⲛϧ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲉⲑⲙⲱⲟⲩⲧ.	Isje ġar apouhiouì èvol afer ouhōtp ǹte pikosmos ie aṡ pe pouìni èxoun èvyl èp̀ōnx èvol xen neθmōout.	For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
11:16	ⲓⲥϫⲉ ⲇⲉ ϯⲁⲡⲁⲣⲭⲏ ⲟⲩⲁⲃ ⲓⲉ ϥⲟⲩⲁⲃ ⲟⲛ ⲛϫⲉⲡⲓⲕⲉⲟⲩⲱϣⲉⲙ ⲟⲩⲟϩ ⲓⲥϫⲉ ϯⲛⲟⲩⲛⲓ ⲟⲩⲁⲃ ⲓⲉ ⲥⲟⲩⲁⲃ ⲟⲛ ⲛϫⲉⲛⲓⲕⲉϫⲁⲗ .	Ⲓⲥϫⲉ ⲇⲉ ϯⲁ̀ⲡⲁⲣⲭⲏ ⲟⲩⲁⲃ ⲓⲉ ϥ̀ⲟⲩⲁⲃ ⲟⲛ ⲛ̀ϫⲉ ⲡⲓⲕⲉⲟⲩⲱϣⲉⲙ ⲟⲩⲟϩ ⲓⲥϫⲉ ϯⲛⲟⲩⲛⲓ ⲟⲩⲁⲃ ⲓⲉ ⲥⲟⲩⲁⲃ ⲟⲛ ⲛ̀ϫⲉ ⲛⲓⲕⲉϫⲁⲗ.	Isje ḋe tiàparṡy ouab ie f̀ouab on ǹje pikeouōṡem ouoh isje tinouni ouab ie souab on ǹje nikegal.	If the first fruit is holy, so is the lump. If the root is holy, so are the branches.
11:17	ⲓⲥϫⲉ ⲇⲉ ⲁϩⲁⲛⲟⲩⲟⲛ ⲉⲃⲟⲗ ϧⲉⲛⲛⲓϫⲁⲗ ⲁⲩⲕⲱⲣϫ ⲛⲑⲟⲕ ⲇⲉ ⲛⲑⲟⲕ ⲟⲩⲉⲃⲟⲗ ϧⲉⲛϯⲃⲱ ⲛϫⲱⲓⲧ ⲛϣⲁϣⲓ ⲁⲩⲉⲣⲕⲓⲛⲇⲣⲓⲍⲓⲛ ⲙⲙⲟⲕ ⲛϧⲣⲏⲓ ⲛϧⲏⲧⲟⲩ ⲟⲩⲟϩ ⲁⲕⲉⲣϣⲫⲏⲣ ⲙⲡⲓⲕⲉⲛⲓ ⲛⲧⲉⲑⲛⲟⲩⲛⲓ ⲛϯⲃⲱ ⲛϫⲱⲓⲧ .	Ⲓⲥϫⲉ ⲇⲉ ⲁϩⲁⲛⲟⲩⲟⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓϫⲁⲗ ⲁⲩⲕⲱⲣϫ ⲛ̀ⲑⲟⲕ ⲇⲉ ⲛ̀ⲑⲟⲕ ⲟⲩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ϯⲃⲱ ⲛ̀ϫⲱⲓⲧ ⲛ̀ϣⲁϣⲓ ⲁⲩⲉⲣⲕⲓⲛⲇⲣⲓⲍⲓⲛ ⲙ̀ⲙⲟⲕ ⲛ̀ϧ̀ⲣⲏⲓ ⲛ̀ϧⲏⲧⲟⲩ ⲟⲩⲟϩ ⲁⲕⲉⲣϣⲫⲏⲣ ⲙ̀ⲡⲓⲕⲉⲛⲓ ⲛ̀ⲧⲉ ⲑ̀ⲛⲟⲩⲛⲓ ⲛ̀ϯⲃⲱ ⲛ̀ϫⲱⲓⲧ.	Isje ḋe ahanouon èvol xen nigal avkōrg ǹθok ḋe ǹθok ou èvol xen tivō ǹgōit ǹṡaṡi averkinḋrizin m̀mok ǹx̀ryi ǹxytou ouoh akerṡfyr m̀pikeni ǹte θ̀nouni ǹtivō ǹgōit.	But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree;
11:18	ⲙⲡⲉⲣϣⲟⲩϣⲟⲩ ⲙⲙⲟⲕ ⲉϫⲉⲛⲛⲓϫⲁⲗ ⲓⲥϫⲉ ⲇⲉ ⲛⲑⲟⲕ ⲕϣⲟⲩϣⲟⲩ ⲙⲙⲟⲕ ⲛⲑⲟⲕ ⲁⲛ ⲉⲧϥⲁⲓ ϧⲁϯⲛⲟⲩⲛⲓ ⲁⲗⲗⲁ ϯⲛⲟⲩⲛⲓ ⲉⲧⲧⲱⲟⲩⲛ ϧⲁⲣⲟⲕ	Ⲙ̀ⲡⲉⲣϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟⲕ ⲉ̀ϫⲉⲛ ⲛⲓϫⲁⲗ ⲓⲥϫⲉ ⲇⲉ ⲛ̀ⲑⲟⲕ ⲕ̀ϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟⲕ ⲛ̀ⲑⲟⲕ ⲁⲛ ⲉⲧϥⲁⲓ ϧⲁϯⲛⲟⲩⲛⲓ ⲁⲗⲗⲁ ϯⲛⲟⲩⲛⲓ ⲉⲧⲧⲱⲟⲩⲛ ϧⲁⲣⲟⲕ	M̀perṡouṡou m̀mok èjen nigal isje ḋe ǹθok k̀ṡouṡou m̀mok ǹθok an etfai xatinouni alla tinouni ettōoun xarok	don't boast over the branches. But if you boast, it is not you who support the root, but the root supports you.
11:19	ⲭⲛⲁϫⲟⲥ ⲟⲩⲛ ϫⲉϩⲁⲛⲟⲩⲟⲛ ⲕⲱⲣϫ ⲉⲃⲟⲗ ϧⲉⲛⲛⲓϫⲁⲗ ϩⲓⲛⲁ ⲁⲛⲟⲕ ⲛⲧⲟⲩⲉⲣⲕⲩⲛⲇⲣⲓⲍⲓⲛ ⲙⲙⲟⲓ	ⲭ̀ⲛⲁϫⲟⲥ ⲟⲩⲛ ϫⲉ ϩⲁⲛⲟⲩⲟⲛ ⲕⲱⲣϫ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓϫⲁⲗ ϩⲓⲛⲁ ⲁⲛⲟⲕ ⲛ̀ⲧⲟⲩⲉⲣⲕⲩⲛⲇⲣⲓⲍⲓⲛ ⲙ̀ⲙⲟⲓ	k̀nagos oun je hanouon kōrg èvol xen nigal hina anok ǹtouerkinḋrizin m̀moi	You will say then, 'Branches were broken off, that I might be grafted in.'
11:20	ⲕⲁⲗⲱⲥ ⲁⲩⲕⲱⲣϫ ϧⲉⲛⲧⲟⲩⲙⲉⲧⲁⲑⲛⲁϩϯ ⲛⲑⲟⲕ ⲇⲉ ⲕⲟϩⲓ ⲉⲣⲁⲧⲕ ϧⲉⲛⲫⲛⲁϩϯ ⲙⲡⲉⲣϭⲓⲥⲓ ⲛϩⲏⲧ ⲁⲗⲗⲁ ⲁⲣⲓϩⲟϯ .	ⲕⲁⲗⲱⲥ ⲁⲩⲕⲱⲣϫ ϧⲉⲛ ⲧⲟⲩⲙⲉⲧⲁⲑⲛⲁϩϯ ⲛ̀ⲑⲟⲕ ⲇⲉ ⲕ̀ⲟ̀ϩⲓ ⲉ̀ⲣⲁⲧⲕ ϧⲉⲛ ⲫ̀ⲛⲁϩϯ ⲙ̀ⲡⲉⲣϭⲓⲥⲓ ⲛ̀ϩⲏⲧ ⲁⲗⲗⲁ ⲁ̀ⲣⲓϩⲟϯ.	kalōs avkōrg xen toumetaθnahti ǹθok ḋe k̀òhi èratk xen f̀nahti m̀perċisi ǹhyt alla àrihoti.	True; by their unbelief they were broken off, and you stand by your faith. Don't be conceited, but fear;
11:21	ⲓⲥϫⲉ ⲅⲁⲣ ⲙⲡⲉ ⲫⲛⲟⲩϯ ϯⲁⲥⲟ ⲉϫⲉⲛⲛⲓⲕⲁⲧⲁⲫⲩⲥⲓⲥ ⲛϫⲁⲗ ⲟⲩⲇⲉ ⲛⲑⲟⲕ ϩⲱⲕ ⲛⲛⲉϥϯⲁⲥⲟ ⲉⲣⲟⲕ	Ⲓⲥϫⲉ ⲅⲁⲣ ⲛ ⲡⲉ ⲫ̀ⲛⲟⲩϯ ϯⲁⲥⲟ ⲉ̀ϫⲉⲛ ⲛⲓⲕⲁⲧⲁⲫⲩⲥⲓⲥ ⲛ̀ϫⲁⲗ ⲟⲩⲇⲉ ⲛ̀ⲑⲟⲕ ϩⲱⲕ ⲛⲛⲉϥϯⲁⲥⲟ ⲉ̀ⲣⲟⲕ	Isje ġar n pe f̀nouti tiaso èjen nikatafisis ǹgal ouḋe ǹθok hōk nneftiaso èrok	for if God didn't spare the natural branches, neither will he spare you.
11:22	ⲁⲛⲁⲩ ⲟⲩⲛ ⲉϯⲙⲉⲧⲭⲣⲓⲥⲧⲟⲥ ⲛⲉⲙϯⲙⲉⲧⲣⲉϥϣⲱⲧ ⲉⲃⲟⲗ ⲛⲧⲉⲫⲛⲟⲩϯ ⲉϫⲉⲛⲛⲏ ⲙⲉⲛ ⲉⲧⲁⲩϩⲉⲓ ⲟⲩϣⲱⲧ ⲉⲃⲟⲗ ⲉϩⲣⲏⲓ ⲇⲉ ⲉϫⲱⲕ ⲟⲩⲙⲉⲧⲭⲣⲥ ⲛⲧⲉⲫⲛⲟⲩϯ ⲉϣⲱⲡ ⲇⲉ ⲁⲕϣⲁⲛⲟϩⲓ ϧⲉⲛϯⲙⲉⲧⲭⲣⲥ ⲙⲙⲟⲛ ⲛⲑⲟⲕ ϩⲱⲕ ⲥⲉⲛⲁⲕⲟⲣϫⲕ .	ⲁ̀ⲛⲁⲩ ⲟⲩⲛ ⲉ̀ϯⲙⲉⲧⲭⲣⲓⲥⲧⲟⲥ ⲛⲉⲙ ϯⲙⲉⲧⲣⲉϥϣⲱⲧ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲩϯ ⲉ̀ϫⲉⲛ ⲛⲏ ⲙⲉⲛ ⲉ̀ⲧⲁⲩϩⲉⲓ ⲟⲩϣⲱⲧ ⲉ̀ⲃⲟⲗ ⲉ̀ϩ̀ⲣⲏⲓ ⲇⲉ ⲉ̀ϫⲱⲕ ⲟⲩⲙⲉⲧⲭⲣⲏⲥⲧⲟⲥ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲩϯ ⲉϣⲱⲡ ⲇⲉ ⲁⲕϣⲁⲛⲟ̀ϩⲓ ϧⲉⲛ ϯⲙⲉⲧⲭⲣⲥ ⲙ̀ⲙⲟⲛ ⲛ̀ⲑⲟⲕ ϩⲱⲕ ⲥⲉⲛⲁⲕⲟⲣϫⲕ.	ànav oun ètimetxristos nem timetrefṡōt èvol ǹte f̀nouti èjen ny men ètavhei ouṡōt èvol èh̀ryi ḋe ègōk oumetxrystos ǹte f̀nouti eṡōp ḋe akṡanòhi xen timetkrs m̀mon ǹθok hōk senakorgk.	See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
11:23	ⲟⲩⲟϩ ⲛⲓⲕⲉⲭⲱⲟⲩⲛⲓ ⲁⲩϣⲧⲉⲙⲟϩⲓ ϧⲉⲛϯⲙⲉⲧⲁⲑⲛⲁϩϯ ⲥⲉⲛⲁⲉⲣⲕⲩⲛⲇⲣⲓⲍⲓⲛ ⲙⲙⲱⲟⲩ ⲛⲕⲉⲥⲟⲡ .	Ⲟⲩⲟϩ ⲛⲓⲕⲉⲭⲱⲟⲩⲛⲓ ⲁⲩϣⲧⲉⲙⲟ̀ϩⲓ ϧⲉⲛ ϯⲙⲉⲧⲁⲑⲛⲁϩϯ ⲥⲉⲛⲁⲉⲣⲕⲩⲛⲇⲣⲓⲍⲓⲛ ⲙ̀ⲙⲱⲟⲩ ⲛ̀ⲕⲉⲥⲟⲡ.	Ouoh nikekōouni avṡtemòhi xen timetaθnahti senaerkinḋrizin m̀mōou ǹkesop.	They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again.
11:24	ⲓⲥϫⲉ ⲛⲑⲟⲕ ⲁⲩⲕⲟⲣϫⲕ ⲉⲃⲟⲗ ϩⲁϯⲕⲁⲧⲁⲫⲩⲥⲓⲥ ⲙⲃⲱ ⲛϫⲱⲓⲧ ⲛϣⲁϣⲓ ⲟⲩⲟϩ ⲁⲩⲉⲣⲕⲩⲛⲇⲣⲓⲍⲓⲛ ⲙⲙⲟⲕ ⲡⲁⲣⲁⲧⲉⲕⲫⲩⲥⲓⲥ ⲉϯⲃⲱ ⲛϫⲱⲓⲧ ⲛⲛⲟⲩⲧⲉⲙ ⲡⲱⲥⲟ ⲙⲁⲗⲗⲟⲛ ⲛⲁⲓ ⲉⲩⲛⲁⲉⲣⲕⲩⲛⲇⲣⲓⲍⲓⲛ ⲙⲙⲱⲟⲩ ⲕⲁⲧⲁⲧⲟⲩⲫⲩⲥⲓⲥ ⲉⲧⲟⲩⲃⲱ ⲛϫⲱⲓⲧ ⲙⲙⲓⲛⲙⲙⲱⲟⲩ .	Ⲓⲥϫⲉ ⲛ̀ⲑⲟⲕ ⲁⲩⲕⲟⲣϫⲕ ⲉ̀ⲃⲟⲗ ϩⲁ ϯⲕⲁⲧⲁⲫⲩⲥⲓⲥ ⲛ̀ⲃⲱ ⲛ̀ϫⲱⲓⲧ ⲛ̀ϣⲁϣⲓ ⲟⲩⲟϩ ⲁⲩⲉⲣⲕⲩⲛⲇⲣⲓⲍⲓⲛ ⲙ̀ⲙⲟⲕ ⲡⲁⲣⲁⲧⲉⲕⲫⲩⲥⲓⲥ ⲉ̀ϯⲃⲱ ⲛ̀ϫⲱⲓⲧ ⲛ̀ⲛⲟⲩⲧⲉⲙ ⲡⲱⲥⲟ ⲙⲁⲗⲗⲟⲛ ⲛⲁⲓ ⲉⲩⲛⲁⲉⲣⲕⲩⲛⲇⲣⲓⲍⲓⲛ ⲙ̀ⲙⲱⲟⲩ ⲕⲁⲧⲁ ⲧⲟⲩⲫⲩⲥⲓⲥ ⲉ̀ⲧⲟⲩⲃⲱ ⲛ̀ϫⲱⲓⲧ ⲛ̀ⲙⲓⲛⲙⲙⲱⲟⲩ.	Isje ǹθok avkorgk èvol ha tikatafisis ǹvō ǹgōit ǹṡaṡi ouoh averkinḋrizin m̀mok paratekfisis ètivō ǹgōit ǹnoutem pōso mallon nai evnaerkinḋrizin m̀mōou kata toufisis ètouvō ǹgōit ǹminmmōou.	For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
11:25	ⲛϯⲟⲩⲉϣ ⲑⲏⲛⲟⲩ ⲇⲉ ⲁⲛ ⲛⲁⲥⲛⲏⲟⲩ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛⲁⲧⲉⲙⲓ ⲉⲡⲁⲓⲙⲩⲥⲧⲏⲣⲓⲟⲛ ϩⲓⲛⲁ ⲛⲧⲉⲧⲉⲛϣⲧⲉⲙϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛⲥⲁⲃⲉ ⲛⲱⲧⲉⲛ ⲙⲙⲁⲩⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ϫⲉⲟⲩⲑⲱⲙ ⲛϩⲏⲧ ⲁϥϣⲱⲡⲓ ⲙⲡⲓⲥⲗ ϧⲉⲛⲟⲩⲁⲡⲟⲙⲉⲣⲟⲥ ϣⲁⲧⲉ ⲡϫⲱⲕ ⲛⲛⲓⲉⲑⲛⲟⲥ ⲓⲉϧⲟⲩⲛ .	Ⲛ̀ϯⲟⲩⲉϣ ⲑⲏⲛⲟⲩ ⲇⲉ ⲁⲛ ⲛⲁⲥ̀ⲛⲏⲟⲩ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̀ⲁⲧⲉⲙⲓ ⲉ̀ⲡⲁⲓⲙⲩⲥⲧⲏⲣⲓⲟⲛ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲧⲉⲛϣⲧⲉⲙϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̀ⲥⲁⲃⲉ ⲛⲱⲧⲉⲛ ⲙⲙⲁⲩⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ϫⲉ ⲟⲩⲑⲱⲙ ⲛ̀ϩⲏⲧ ⲁϥϣⲱⲡⲓ ⲛ̀ⲡⲓⲥⲗ ϧⲉⲛ ⲟⲩⲁⲡⲟⲙⲉⲣⲟⲥ ϣⲁⲧⲉ ⲡ̀ϫⲱⲕ ⲛ̀ⲛⲓⲉⲑⲛⲟⲥ ⲓⲉ̀ϧⲟⲩⲛ.	Ǹtioueṡ θynou ḋe an nas̀nyou eretenoi ǹatemi èpaimistyrion hina ǹtetenṡtemṡōpi eretenoi ǹsave nōten mmavaten θynou je ouθōm ǹhyt afṡōpi ǹpisl xen ouapomeros ṡate p̀gōk ǹnieθnos ièxoun.	For I don't desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
11:26	ⲟⲩⲟϩ ⲡⲁⲓⲣⲏϯ ⲡⲓⲥⲗ ⲧⲏⲣϥ ⲉϥⲉⲛⲟϩⲉⲙ ⲕⲁⲧⲁⲫⲣⲏϯ ⲉⲧⲥϧⲏⲟⲩⲧ ϫⲉⲉϥⲉⲓ ⲉⲃⲟⲗ ϧⲉⲛⲥⲓⲱⲛ ⲛϫⲉⲫⲏ ⲉⲑⲛⲁⲛⲟϩⲉⲙ ⲉϥⲉⲧⲁⲥⲑⲟ ⲛⲛⲓⲙⲉⲧⲁⲥⲉⲃⲏⲥ ⲉⲃⲟⲗ ϩⲁⲓⲁⲕⲱⲃ .	Ⲟⲩⲟϩ ⲡⲁⲓⲣⲏϯ ⲡⲓⲥⲗ ⲧⲏⲣϥ ⲉϥⲉ̀ⲛⲟϩⲉⲙ ⲕⲁⲧⲁ ⲫ̀ⲣⲏϯ ⲉⲧⲥ̀ϧⲏⲟⲩⲧ ϫⲉ ⲉϥⲉ̀ⲓ̀ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲥⲓⲱⲛ ⲛ̀ϫⲉ ⲫⲏ ⲉⲑⲛⲁⲛⲟϩⲉⲙ ⲉϥⲉ̀ⲧⲁⲥⲑⲟ ⲛ̀ⲛⲓⲙⲉⲧⲁⲥⲉⲃⲏⲥ ⲉ̀ⲃⲟⲗ ϩⲁ ⲓⲁⲕⲱⲃ.	Ouoh pairyti pisl tyrf efènohem kata f̀ryti ets̀xyout je efèì èvol xen siōn ǹje fy eθnanohem efètasθo ǹnimetasebys èvol ha iakōb.	and so all Israel will be saved. Even as it is written, 'There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.
11:27	ⲟⲩⲟϩ ⲑⲁⲓ ⲧⲉ ⲧⲁⲇⲓⲁⲑⲏⲕⲏ ⲉⲑⲛⲁϣⲱⲡⲓ ⲛⲱⲟⲩ ϩⲟⲧⲁⲛ ⲁⲓϣⲁⲛⲱⲗⲓ ⲛⲛⲟⲩⲛⲟⲃⲓ	Ⲟⲩⲟϩ ⲑⲁⲓ ⲧⲉ ⲧⲁⲇⲓⲁⲑⲏⲕⲏ ⲉⲑⲛⲁϣⲱⲡⲓ ⲛⲱⲟⲩ ϩⲟⲧⲁⲛ ⲁⲓϣⲁⲛⲱ̀ⲗⲓ ⲛ̀ⲛⲟⲩⲛⲟⲃⲓ	Ouoh θai te taḋiaθyky eθnaṡōpi nōou hotan aiṡanṑli ǹnounovi	This is my covenant to them, when I will take away their sins.'
11:28	ⲕⲁⲧⲁⲙⲉⲛ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ϩⲁⲛϫⲁϫⲓ ⲛⲉⲉⲑⲃⲉ ⲑⲏⲛⲟⲩ ⲕⲁⲧⲁϯⲙⲉⲧⲥⲱⲧⲡ ⲇⲉ ϩⲁⲛⲙⲉⲛⲣⲁϯ ⲛⲉⲉⲑⲃⲉ ⲛⲟⲩⲓⲟϯ .	ⲕⲁⲧⲁⲙⲉⲛ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ϩⲁⲛϫⲁϫⲓ ⲛⲉⲉⲑⲃⲉ ⲑⲏⲛⲟⲩ ⲕⲁⲧⲁ ϯⲙⲉⲧⲥⲱⲧⲡ ⲇⲉ ϩⲁⲛⲙⲉⲛⲣⲁϯ ⲛⲉⲉⲑⲃⲉ ⲛ̀ⲟⲩⲓⲟϯ.	katamen pievangelion hangaji neeθve θynou kata timetsōtp ḋe hanmenrati neeθve ǹouioti.	Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers' sake.
11:29	ϩⲁⲛⲁⲑⲟⲩⲱⲙ ⲛϩⲑⲏⲟⲩ ⲅⲁⲣ ⲛⲉⲛⲓϩⲙⲟⲧ ⲛⲧⲉⲫⲛⲟⲩϯ ⲛⲉⲙⲡⲓⲑⲱϩⲉⲙ .	Ϩⲁⲛⲁⲑⲟⲩⲱⲙ ⲛ̀ϩ̀ⲑⲏⲟⲩ ⲅⲁⲣ ⲛⲉ ⲛⲓϩ̀ⲙⲟⲧ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲩϯ ⲛ̀ⲉⲛⲡⲓⲑⲱϩⲉⲙ.	Hanaθouōm ǹh̀θyou ġar ne nih̀mot ǹte f̀nouti ǹenpiθōhem.	For the gifts and the calling of God are irrevocable.
11:30	ⲙⲫⲣⲏϯ ⲅⲁⲣ ⲛⲑⲱⲧⲉⲛ ⲉⲧⲁⲣⲉⲧⲉⲛⲉⲣⲁⲧⲥⲱⲧⲉⲙ ⲛⲥⲁⲫⲛⲟⲩϯ ⲛⲟⲩⲥⲏⲟⲩ ϯⲛⲟⲩ ⲇⲉ ⲁⲩⲛⲁⲓ ⲛⲱⲧⲉⲛ ϧⲉⲛϯⲙⲉⲧⲁⲧⲥⲱⲧⲉⲙ ⲛⲧⲉⲛⲁⲓ .	Ⲛ̀ⲫ̀ⲣⲏϯ ⲅⲁⲣ ⲛ̀ⲑⲱⲧⲉⲛ ⲉⲧⲁⲣⲉⲧⲉⲛⲉⲣⲁⲧⲥⲱⲧⲉⲙ ⲛ̀ⲥⲁ ⲫ̀ⲛⲟⲩϯ ⲛ̀ⲟⲩⲥⲏⲟⲩ ϯⲛⲟⲩ ⲇⲉ ⲁⲩⲛⲁⲓ ⲛⲱⲧⲉⲛ ϧⲉⲛ ϯⲙⲉⲧⲁⲧⲥⲱⲧⲉⲙ ⲛ̀ⲧⲉ ⲛⲁⲓ.	Ǹf̀ryti ġar ǹθōten etareteneratsōtem ǹsa f̀nouti ǹousyou tinou ḋe avnai nōten xen timetatsōtem ǹte nai.	For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
11:31	ⲡⲁⲓⲣⲏϯ ⲛⲁⲓ ϩⲱⲟⲩ ϯⲛⲟⲩ ⲁⲩⲉⲣⲁⲧⲥⲱⲧⲉⲙ ⲛⲥⲁⲡⲉⲧⲉⲛⲛⲁⲓ ϩⲓⲛⲁ ⲛⲥⲉⲛⲁⲓ ⲛⲱⲟⲩ ϩⲱⲟⲩ ϯⲛⲟⲩ .	Ⲡⲁⲓⲣⲏϯ ⲛⲁⲓ ϩⲱⲟⲩ ϯⲛⲟⲩ ⲁⲩⲉⲣⲁⲧⲥⲱⲧⲉⲙ ⲛ̀ⲥⲁ ⲡⲉⲧⲉⲛⲛⲁⲓ ϩⲓⲛⲁ ⲛ̀ⲧⲟⲩⲛⲁⲓ ⲛⲱⲟⲩ ϩⲱⲟⲩ ϯⲛⲟⲩ.	Pairyti nai hōou tinou averatsōtem ǹsa petennai hina ǹtounai nōou hōou tinou.	even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.
11:32	ⲁⲫⲛⲟⲩϯ ⲅⲁⲣ ⲙⲁϣⲑⲁⲙ ⲉϩⲣⲉⲛⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉϧⲟⲩⲛ ϧⲁⲟⲩⲙⲉⲧⲁⲧⲥⲱⲧⲉⲙ ϩⲓⲛⲁ ⲛⲧⲉϥⲛⲁⲓ ⲛⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ .	Ⲁ ⲫ̀ⲛⲟⲩϯ ⲅⲁⲣ ⲙⲁϣ̀ⲑⲁⲙ ⲉ̀ϩ̀ⲣⲉⲛⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉ̀ϧⲟⲩⲛ ϧⲁ ⲟⲩⲙⲉⲧⲁⲧⲥⲱⲧⲉⲙ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥⲛⲁⲓ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ.	A f̀nouti ġar maṡ̀θam èh̀renouon niven èxoun xa oumetatsōtem hina ǹtefnai ǹouon niven.	For God has shut up all to disobedience, that he might have mercy on all.
11:33	ⲱⲡϣⲱⲕ ⲛϯⲙⲉⲧⲣⲁⲙⲁⲟ ⲛⲉⲙϯⲥⲟⲫⲓⲁ ⲛⲉⲙⲡⲓⲉⲙⲓ ⲛⲧⲉⲫⲛⲟⲩϯ ϩⲱⲥ ϩⲁⲛⲁⲧϧⲉⲧϧⲱⲧⲟⲩ ⲛⲉⲛⲉϥϩⲁⲡ ⲟⲩⲟϩ ϩⲁⲛⲁⲧϭⲓⲧⲁⲧⲥⲓ ⲛⲥⲱⲟⲩ ⲛⲉⲛⲉϥⲙⲱⲓⲧ .	Ⲱⲡϣⲱⲕ ⲛ̀ϯⲙⲉⲧⲣⲁⲙⲁⲟ̀ ⲛⲉⲙ ϯⲥⲟⲫⲓⲁ ⲛ̀ⲉⲛⲡⲓⲉⲙⲓ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲩϯ ϩⲱⲥ ϩⲁⲛⲁⲧϧⲉⲧϧⲱⲧⲟⲩ ⲛ̀ⲉⲛⲉϥϩⲁⲡ ⲟⲩⲟϩ ϩⲁⲛⲁⲧϭⲓⲧⲁⲧⲥⲓ ⲛ̀ⲥⲱⲟⲩ ⲛ̀ⲉⲛⲉϥⲙⲱⲓⲧ.	Ōpṡōk ǹtimetramaò nem tisofia ǹenpiemi ǹte f̀nouti hōs hanatxetxōtou ǹenefhap ouoh hanatċitatsi ǹsōou ǹenefmōit.	Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!
11:34	ⲛⲓⲙ ⲅⲁⲣ ⲡⲉⲧⲁϥⲉⲙⲓ ⲉⲡϩⲏⲧ ⲙⲡϭⲟⲓⲥ ⲓⲉ ⲛⲓⲙ ⲁϥⲉⲣϣⲫⲏⲣ ⲛⲥⲟϭⲛⲓ ⲛⲉⲙⲁϥ .	Ⲛⲓⲙ ⲅⲁⲣ ⲡⲉⲧⲁϥⲉⲙⲓ ⲉ̀ⲡ̀ϩⲏⲧ ⲛ̀ⲡ̀ϭⲟⲓⲥ ⲓⲉ ⲛⲓⲙ ⲁϥⲉⲣϣⲫⲏⲣ ⲛ̀ⲥⲟϭⲛⲓ ⲛⲉⲙⲁϥ.	Nim ġar petafemi èp̀hyt ǹp̀ċois ie nim aferṡfyr ǹsoċni nemaf.	'For who has known the mind of the Lord? Or who has been his counselor?'
11:35	ⲓⲉ ⲛⲓⲙ ⲁϥⲉⲣϣⲟⲣⲡ ⲛϯ ⲛⲁϥ ⲟⲩⲟϩ ⲛⲧⲉϥϯ ⲛⲁϥ ⲛⲧⲟⲩϣⲉⲃⲓⲱ .	Ⲓⲉ ⲛⲓⲙ ⲁϥⲉⲣϣⲟⲣⲡ ⲛ̀ϯ ⲛⲁϥ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥϯ ⲛⲁϥ ⲛ̀ⲧⲟⲩϣⲉⲃⲓⲱ.	Ie nim aferṡorp ǹti naf ouoh ǹtefti naf ǹtouṡeviō.	'Or who has first given to him, and it will be repaid to him again?'
11:36	ϫⲉϩⲁⲛⲉⲃⲟⲗ ⲙⲙⲟϥ ⲛⲉⲟⲩⲟϩ ϩⲁⲛⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲛⲉⲟⲩⲟϩ ϩⲁⲛⲉϧⲟⲩⲛ ⲉⲣⲟϥ ⲧⲏⲣⲟⲩ ⲛⲉⲫⲱϥ ⲡⲉ ⲡⲓⲱⲟⲩ ϣⲁⲉⲛⲉϩ ⲁⲙⲏⲛ .	Ϫⲉ ϩⲁⲛⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲟϥ ⲛⲉ ⲟⲩⲟϩ ϩⲁⲛⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲛⲉ ⲟⲩⲟϩ ϩⲁⲛⲉ̀ϧⲟⲩⲛ ⲉ̀ⲣⲟϥ ⲧⲏⲣⲟⲩ ⲛ̀ⲉⲫⲱϥ ⲡⲉ ⲡⲓⲱ̀ⲟⲩ ϣⲁ ⲉ̀ⲛⲉϩ ⲁ̀ⲙⲏⲛ.	Je hanèvol m̀mof ne ouoh hanèvol hitotf ne ouoh hanèxoun èrof tyrou ǹefōf pe piṑou ṡa èneh àmyn.	For of him, and through him, and to him, are all things. To him be the glory for ever! Amen.

Provenance

title: 06_Romans_11
dialect: bohairic
source: Coptic SCRIPTORIUM corpus "bohairic.nt", document 06_Romans_11
licence: CC-BY-SA 4.0 (meta.json "CC-BY-SA"; TEI header says CC-BY 4.0 — conflict, stricter kept; LICENCES.md Q-15)
share: attribution
attribution: 06_Romans_11 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 06_Romans_11, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
annotation: segmentation automatic · tagging automatic · parsing automatic (SCRIPTORIUM meta.json; document version 6.0.0, 2024-10-31)
file: Bible/New Testament/Romans/11.bohairic.scriptorium.L0.txt
title: 06_Romans_11 — Cairene
dialect: bohairic
source: generated from 11.bohairic.scriptorium.L0.txt (Coptic SCRIPTORIUM corpus "bohairic.nt", document 06_Romans_11)
licence: CC BY-SA 4.0
share: attribution
attribution: 06_Romans_11 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 06_Romans_11, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
generated by: tools/cairene.py from_witness on the L0 text (L1 = Cairene(N(L0)), RI-038 2026-09-16; RI-029 2026-09-11; DECISIONS.md 2026-09-09: punctuation O-6, jinkim O-3; segmentation-aware jinkim + spelling verdicts from the witness-aligned CoNLL-U segmentation, C3b; 2026-09-09 evening rulings: word division church, "until" base ϣⲁⲧⲉ-, nomina sacra ⲓ̅ⲥ̅/ⲡⲉⲭ︦ⲥ︦/Ⲑⲥ̅/Ⲩⲥ̅ expanded; numerals and abbreviations resolved by the normalization stage)
file: Bible/New Testament/Romans/11.bohairic.scriptorium.L1.txt
title: 06_Romans_11 — Kemetic
dialect: bohairic
source: generated from 11.bohairic.scriptorium.L1.txt
licence: CC BY-SA 4.0
share: attribution
attribution: 06_Romans_11 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 06_Romans_11, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.
generated by: tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file: Bible/New Testament/Romans/11.bohairic.scriptorium.L2.txt
what it is: DRAFT English. Not a published translation: `existing` rows quote an aligned translation named in `basis`; `llm` rows are a language-model best guess from the dictionary gloss and context (Yousef asked for them, 2026-09-27; to be corrected later); check the source text before relying on any of it.
lines: 36 quoted · 0 quoted with the alignment not cross-checked · 0 model drafts (marked “draft”)
quoted from: World English Bible (WEB) — aligned in Coptic SCRIPTORIUM bohairic.nt, 06_Romans_11 (36 lines)

Cite as:

06_Romans_11. Coptic SCRIPTORIUM corpus "bohairic.nt", document 06_Romans_11. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/bible/new-testament/romans/11.bohairic.scriptorium/. 06_Romans_11 from Coptic SCRIPTORIUM (https://copticscriptorium.org), corpus bohairic.nt, document 06_Romans_11, version 6.0.0 (2024-10-31), annotations by Nina Speranskaja, Nicholas Wagner, Amir Zeldes; source edition Marcion, Hany Takla. Licensed CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/); this derivative is released under the same licence. Marcion project, Hany Takla. Layers L1/L2 are modified: re-spelled (Cairene) / transliterated (Kemetic) by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.

L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).

L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.

L2 Kemetic
The Kemetic alphabet, generated by code from L1.

English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.