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Attribution: Blochet – Moufazzal ibn Abil-Fazaïl, Histoire des sultans mamlouks (in Patrologia Orientalis tome 12); public domain in Canada (death year verified: Blochet d.1937 (https://www.wikidata.org/wiki/Q3719079 d. 1937-09-05); other fascicles of the volume not checked — staged at corpus/incoming/histories/historians/mufaddal-sultans-mamlouks/patrologiaorient12pariuoft.pdf from https://archive.org/details/patrologiaorient12pariuoft (HIST-1, 2026-09-29)); OCR text by the Kemetic project, Yousef Hanna 2026.
Licence: public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): US: fascicle year not read
Jurisdiction note: this text is public domain under Canadian law (the project is published from Canada; LICENCES.md §7: author died in or before 1971). It may still be in copyright elsewhere — in countries with a life + 70 term, or where a later edition claims its own rights. The licence line above says what was verified. If you are outside Canada, check your own law before re-using it.
The text — part 2 of 6
32,538 lines · a line number is a link to itself| ref | L0 witness |
|---|---|
| p. 206 | |
| 37606 | III |
| 37607 | L 6 r b. |
| 37608 | M21 V b |
| 37609 | 194 |
| 37610 | LETTERS OF SEVEHUS. |
| 37611 | [22] |
| 37612 | )la.^,.^ ^ «;o/ |
| 37613 | jojjz .^J» .Mt—QjLioo |
| 37614 | .V-=Li>. ,)W, -mti V^ |
| 37615 | J,oi |
| 37616 | ^.io |
| 37617 | • |
| 37618 | tcaxAn |
| 37619 | .^cuiincvjajrcr |
| 37620 | iioi-n j£miT\ r^^\ |
| 37621 | :\\jr^ ^73 aal» |
| 37622 | 1* |
| 37623 | ' ) * |
| 37624 | . *£> scooV^S |
| 37625 | )e*S>» ^a—'» |
| 37626 | JLaS>; |
| 37627 | -61 Ut-^J |
| 37628 | K_V*' |
| 37629 | *» |
| 37630 | IV |
| 37631 | G |
| 37632 | 25 |
| 37633 | v" |
| 37634 | L Hl v b. |
| 37635 | ' |
| 37636 | x |
| 37637 | •:-^lo— o; «^ |
| 37638 | Joo« |
| 37639 | K-./ |
| 37640 | lU-^cc ^t^o |
| 37641 | JLsa-» |
| 37642 | Jl a^ |
| 37643 | •:-JjLDot |
| 37644 | i-io/ |
| 37645 | ..|_»jaoo/i |
| 37646 | ql^o |
| 37647 | |jxioq.x |
| 37648 | .-otoK../ |
| 37649 | 1. M om. — |
| 37650 | 2. Mss. |
| 37651 | IU. |
| 37652 | to |
| 37653 | have been well |
| 37654 | stated. |
| 37655 | Know that the religious deacon Anatolius' |
| 37656 | lias |
| 37657 | abandoned |
| 37658 | tliis opinion, and, though |
| 37659 | late, lias thanked us. |
| 37660 | III. |
| 37661 | Ol- |
| 37662 | THE |
| 37663 | SAME |
| 37664 | FROM |
| 37665 | TUE |
| 37666 | 5"' |
| 37667 | LETTER |
| 37668 | TO |
| 37669 | OeCUMENIUS, |
| 37670 | WHICH |
| 37671 | BEGINS, |
| 37672 | « When |
| 37673 | I |
| 37674 | read |
| 37675 | the |
| 37676 | letter |
| 37677 | addressed |
| 37678 | to |
| 37679 | the God-loving |
| 37680 | Peter |
| 37681 | the |
| 37682 | presbyter |
| 37683 | 2 |
| 37684 | »• |
| 37685 | 513-8. |
| 37686 | It |
| 37687 | is |
| 37688 | not |
| 37689 | confessing |
| 37690 | the |
| 37691 | particularity |
| 37692 | of |
| 37693 | the |
| 37694 | natures |
| 37695 | from |
| 37696 | which |
| 37697 | Emmanuel comes |
| 37698 | that we |
| 37699 | avoid, |
| 37700 | so long as \ve maintain the unity without |
| 37701 | confusion |
| 37702 | (the particularity |
| 37703 | is that which |
| 37704 | is |
| 37705 | expressed |
| 37706 | in |
| 37707 | natural characte- |
| 37708 | ristics), |
| 37709 | but |
| 37710 | distributing |
| 37711 | and |
| 37712 | dividing |
| 37713 | the |
| 37714 | properties |
| 37715 | to |
| 37716 | each |
| 37717 | of |
| 37718 | the |
| 37719 | natures |
| 37720 | 3 |
| 37721 | . |
| 37722 | IV. |
| 37723 | Ol' |
| 37724 | THE |
| 37725 | SAME FROM |
| 37726 | THE |
| 37727 | LETTER |
| 37728 | TO |
| 37729 | SlMUS |
| 37730 | THE |
| 37731 | SC HIN |
| 37732 | I Aldis, WHICH |
| 37733 | begins, |
| 37734 | « Unless |
| 37735 | I had some |
| 37736 | great affection |
| 37737 | for |
| 37738 | vorn- |
| 37739 | illustriousness |
| 37740 | ». |
| 37741 | 513-8T). |
| 37742 | [After |
| 37743 | first |
| 37744 | citing |
| 37745 | the passage |
| 37746 | of Basil |
| 37747 | which |
| 37748 | says, |
| 37749 | « |
| 37750 | 'Unbegotten' |
| 37751 | is |
| 37752 | a |
| 37753 | characteristic |
| 37754 | of |
| 37755 | a form |
| 37756 | of |
| 37757 | being, |
| 37758 | not |
| 37759 | of |
| 37760 | essence |
| 37761 | 4 |
| 37762 | »', |
| 37763 | he speaks |
| 37764 | as |
| 37765 | 1. |
| 37766 | S. |
| 37767 | L., |
| 37768 | p. |
| 37769 | 38(?). —2. |
| 37770 | S. |
| 37771 | L., p.lljperhaps Severus' brother (id., p. 150).— |
| 37772 | :t. A Greek fragment of |
| 37773 | a letler |
| 37774 | to Oecumeniusis preserved |
| 37775 | in Mansi, X, |
| 37776 | 1116. — |
| 37777 | i. |
| 37778 | oiaiat. — |
| 37779 | '>. |
| 37780 | P. |
| 37781 | G., XXIX, |
| 37782 | 680. |
| p. 207 | |
| 37783 | [231 |
| 37784 | v |
| 37785 | - — T0 EUSEBIUS. |
| 37786 | L95 |
| 37787 | Jfcou^> jlaJ^^l; |
| 37788 | -.)i.Oii5/ v-^ |
| 37789 | op?/ |
| 37790 | -V*°l W? |
| 37791 | 'l-^-f |
| 37792 | J^ooJLfl^ |
| 37793 | .Jjjoi |
| 37794 | voouio; |
| 37795 | jfcOiJ. |
| 37796 | ),v>cui> |
| 37797 | ,öj-K-/; |
| 37798 | «6« -r-^3 ? Jk—^o |
| 37799 | J-^üoo/ |
| 37800 | |t-*io |
| 37801 | c*..k-./ »G24fa. |
| 37802 | ^*>« |
| 37803 | \ |
| 37804 | G |
| 37805 | 30 r |
| 37806 | b. |
| 37807 | yWJ |
| 37808 | *-^=> «^ |
| 37809 | Käs«/ p |
| 37810 | cax*n^ |
| 37811 | \ rdjx.&jaalciAJOo |
| 37812 | Ns^io |
| 37813 | JIcuULcojl^ |
| 37814 | J-_coo/; -.pojj oolo .Jj^i^OO} |
| 37815 | -öl laS> |
| 37816 | JIJLl |
| 37817 | ,J.*oto |
| 37818 | jj/ |
| 37819 | |.A)oa.i |
| 37820 | wie ^>-^> |
| 37821 | -.). |
| 37822 | i, |
| 37823 | » io w-; |
| 37824 | JKI- |
| 37825 | .JIo^jKjl^o |
| 37826 | >r_»; |
| 37827 | )~^oo.jlo .L^aJuio |
| 37828 | I. G |
| 37829 | sine. — 2. |
| 37830 | f. sing. — 3. |
| 37831 | T.c-.=. — i. |
| 37832 | ( |
| 37833 | ; U*>> — |
| 37834 | 5. Here begins an exlrael |
| 37835 | in |
| 37836 | 1 |
| 37837 | 1 23 |
| 37838 | \ |
| 37839 | b and |
| 37840 | I. |
| 37841 | 106 v" |
| 37842 | 1). |
| 37843 | follows]'. |
| 37844 | But, |
| 37845 | ii' we interpret the saying |
| 37846 | rightly from the |
| 37847 | clear teachings |
| 37848 | ofthe saints and of the other fathers, the meaning hecomes piain, and tliere |
| 37849 | is |
| 37850 | nothing contradictory or |
| 37851 | dillicalt |
| 37852 | in |
| 37853 | it |
| 37854 | : |
| 37855 | for |
| 37856 | 'being' |
| 37857 | liere |
| 37858 | expresses |
| 37859 | the |
| 37860 | (listinet |
| 37861 | hypostasis |
| 37862 | of |
| 37863 | the |
| 37864 | Father. |
| 37865 | For |
| 37866 | the |
| 37867 | fathers |
| 37868 | said |
| 37869 | that |
| 37870 | the |
| 37871 | Holy |
| 37872 | Trinity exists both |
| 37873 | in one essence |
| 37874 | 2 |
| 37875 | , and in the being of each, that |
| 37876 | is, three |
| 37877 | hypostases, |
| 37878 | existing severally, |
| 37879 | of |
| 37880 | the Father, the Son, and the Holy |
| 37881 | Spirit. |
| 37882 | V. — Of tue |
| 37883 | holy Severus, from tue letter to |
| 37884 | Eusebitjs tue |
| 37885 | sciiolastic, |
| 37886 | \v |
| 37887 | i |
| 37888 | i |
| 37889 | c |
| 37890 | i i |
| 37891 | begins, |
| 37892 | « |
| 37893 | Sincc you have |
| 37894 | raised |
| 37895 | objeetion |
| 37896 | against me through |
| 37897 | your letter |
| 37898 | ». |
| 37899 | But now also we will come to what |
| 37900 | is required, and, we will again say, |
| 37901 | 513-8 (V |
| 37902 | that |
| 37903 | 'essence' |
| 37904 | 2 |
| 37905 | signifies |
| 37906 | a |
| 37907 | generality, and |
| 37908 | 'hypostasis' |
| 37909 | a particularity, |
| 37910 | but |
| 37911 | 'being' and 'nature' introduce sometimes a general |
| 37912 | signification, |
| 37913 | soinetiraes |
| 37914 | a partial or particular one. |
| 37915 | This |
| 37916 | is staled on aeconnt ofthe varying use that |
| 37917 | is found in the holy fathers |
| 37918 | : |
| 37919 | for you knew both that |
| 37920 | essence' |
| 37921 | 2 is sometimes |
| 37922 | employed in the particular signification of |
| 37923 | ' hypostasis |
| 37924 | ', and occasionally also |
| 37925 | 1. |
| 37926 | I place this and the two following letters during episcopaey, because |
| 37927 | thej |
| 37928 | <leal willi the deflnition |
| 37929 | ol |
| 37930 | 'essence', |
| 37931 | \\ liicli |
| 37932 | is also diseussed in ep. |
| 37933 | 2. Epp. |
| 37934 | 7-9 |
| 37935 | naturalis |
| 37936 | go with ep. |
| 37937 | 6. |
| 37938 | 2. |
| 37939 | oOffia. |
| 37940 | patr. |
| 37941 | or. — t. xn. — |
| 37942 | f. |
| 37943 | 2. |
| 37944 | 14 |
| p. 208 | |
| 37945 | VI |
| 37946 | (',11 v |
| 37947 | 196 |
| 37948 | LETTERS OF SEVERUS. |
| 37949 | [24J |
| 37950 | d-JO) |
| 37951 | ^-./i |
| 37952 | jb.tOOJL.2 |
| 37953 | )iOi-"S.^iC> |
| 37954 | "^.oJ^.jLiO; |
| 37955 | »..»•> |
| 37956 | | |
| 37957 | l^£Oo{ |
| 37958 | tSL^t, |
| 37959 | ) Nrtf> |
| 37960 | I nn |
| 37961 | •:J_^.iQ_CD |
| 37962 | OCX |
| 37963 | ^-iONJ |
| 37964 | t-3 |
| 37965 | COjTCVXjT» |
| 37966 | .Jooqjloo |
| 37967 | \^£ßol ^A,io .-•poji/ |
| 37968 | K^j-aa^o |
| 37969 | ..Jj/ |
| 37970 | \ im^o; |
| 37971 | y.^/ |
| 37972 | ^.^ö ^.^oi |
| 37973 | OiX^ ^.J |
| 37974 | ^-5>~3 .^.oKjLiO |
| 37975 | (.-»..£00 / |
| 37976 | >2L?Swk. |
| 37977 | ,^_iÖ ^^ '.K*3j |
| 37978 | ^-.; |
| 37979 | JjsOJi |
| 37980 | os/i |
| 37981 | J.JL3-./ |
| 37982 | Jlaju/ |
| 37983 | Oi-\.-3..\ |
| 37984 | v$/ |
| 37985 | fS^)*Q.~| |
| 37986 | ^.-^-.O |
| 37987 | (.x^s |
| 37988 | »"^nv |
| 37989 | <"- |
| 37990 | 1^"' |
| 37991 | ft |
| 37992 | •.jLn.vi |
| 37993 | ->; |
| 37994 | ^_^\^-/io |
| 37995 | |.jL^iio |
| 37996 | :JK-~"^o |
| 37997 | jloJLut |
| 37998 | Jjli3 V*^ yOOl-^3 .Ol-Ko |
| 37999 | .Jlj/ |
| 38000 | ^-£>? |
| 38001 | '.y,! ^f>* |
| 38002 | jj-*-3 |
| 38003 | t-~ |
| 38004 | Oolo |
| 38005 | .J-o-fc-l/ |
| 38006 | jjLkSL^ ^^-Sl^KI« V>Q |
| 38007 | , |
| 38008 | ., |
| 38009 | ->S. »'s« |
| 38010 | 1 |
| 38011 | 1 »3 ^mj |
| 38012 | ^j-soi |
| 38013 | ^.io |
| 38014 | Jjl./ .oo n\<; |
| 38015 | K.^3 |
| 38016 | o/ |
| 38017 | .>xoo^.3i |
| 38018 | o/ |
| 38019 | jK-.'/ |
| 38020 | v£oa\a3; |
| 38021 | L-^-JDo/ |
| 38022 | ^.2^.^ |
| 38023 | .'jjLOj |
| 38024 | |.V> |
| 38025 | I |
| 38026 | -> Mlm |
| 38027 | » «X |
| 38028 | -J^Q.-*—»/ |
| 38029 | CX-^Sl^ |
| 38030 | ^-UOtVl'tV) |
| 38031 | ) aooJL o s^lS.^ |
| 38032 | • .. |
| 38033 | i .»•*>/ |
| 38034 | ^cdq.\q3^ |
| 38035 | ^.o\oK*l |
| 38036 | U^-3 »—} |
| 38037 | ^»t |
| 38038 | ii-/ |
| 38039 | . |
| 38040 | i |
| 38041 | . - * .An« |
| 38042 | jLa.-.K.^.^K..^ |
| 38043 | ^JL>'^/ |
| 38044 | |_jlo |
| 38045 | ,.—o |
| 38046 | J..JLOOI |
| 38047 | .JJLO; |
| 38048 | J^cljl |
| 38049 | o^QjAoo |
| 38050 | J..-—J-^-< |
| 38051 | 1. Ms. plur. |
| 38052 | ; |
| 38053 | cf. |
| 38054 | p. |
| 38055 | 21. |
| 38056 | I. |
| 38057 | 8. |
| 38058 | 'hypostasis' |
| 38059 | is found employed in place of 'essence' |
| 38060 | 1 |
| 38061 | . |
| 38062 | For |
| 38063 | tliis |
| 38064 | reason we |
| 38065 | decline to use such a signification as being unscientiric. |
| 38066 | VI. |
| 38067 | Or |
| 38068 | TUE |
| 38069 | IIOLY |
| 38070 | SeVERUS, |
| 38071 | FROM |
| 38072 | THE |
| 38073 | LETTER |
| 38074 | TO |
| 38075 | M.VR0N, |
| 38076 | OF WHICH |
| 38077 | tue |
| 38078 | bkginning |
| 38079 | is, |
| 38080 | « When Naaraan |
| 38081 | the |
| 38082 | Syrian |
| 38083 | ». |
| 38084 | .13-8 (?). |
| 38085 | Enough has, |
| 38086 | I think, been said about essence |
| 38087 | 1 and hypostasis. |
| 38088 | ßut the |
| 38089 | name 'nature' |
| 38090 | is sometimes taken in place of essence', sometimes in place of |
| 38091 | hypostasis. |
| 38092 | For |
| 38093 | even |
| 38094 | the |
| 38095 | whole |
| 38096 | of |
| 38097 | mankind |
| 38098 | we |
| 38099 | call |
| 38100 | comprehensively |
| 38101 | nature', as |
| 38102 | it |
| 38103 | is iudeed written |
| 38104 | : |
| 38105 | « For |
| 38106 | all natures of beasts and of birds, and |
| 38107 | of reptiles and |
| 38108 | of things that are |
| 38109 | in |
| 38110 | the water are subjeeted and |
| 38111 | are made |
| 38112 | subjeet to human nature |
| 38113 | » |
| 38114 | 2 |
| 38115 | : and again we speak of one nature in reference |
| 38116 | to |
| 38117 | a |
| 38118 | single man, |
| 38119 | Paul |
| 38120 | for |
| 38121 | example |
| 38122 | or |
| 38123 | Peter, |
| 38124 | or maybe |
| 38125 | James. |
| 38126 | Ediere |
| 38127 | therefore we name |
| 38128 | all mankind one nature, we use the name |
| 38129 | nature' gene- |
| 38130 | rically in place of 'essence' |
| 38131 | 1 |
| 38132 | ; but, where we say that |
| 38133 | liiere |
| 38134 | is one |
| 38135 | nature of |
| 38136 | Paul, |
| 38137 | the name |
| 38138 | 'nature' is employed |
| 38139 | in place of 'individual hypostasis'. |
| 38140 | So |
| 38141 | 1. |
| 38142 | oÜTi'a. — |
| 38143 | 2. James, m, |
| 38144 | 7. |
| p. 209 | |
| 38145 | [25] |
| 38146 | VI. - TO MARON. |
| 38147 | 197 |
| 38148 | Jjo-./ |
| 38149 | -.VX>U |
| 38150 | tjeouaao; |
| 38151 | JoCSs |
| 38152 | )K.^_ioj |
| 38153 | JjL*a ,—; |
| 38154 | ^-.; |
| 38155 | ,-fcoo/ ,yca\ "VJlu |
| 38156 | t |
| 38157 | CO |
| 38158 | *>>/; JXO |
| 38159 | f_«j ^O |
| 38160 | Jj<H.^-^-2>0 |
| 38161 | . t ,..\*>j |
| 38162 | ^-..J^—»/ ^0 yj4 ,../ |
| 38163 | jl.j/^ |
| 38164 | o/ |
| 38165 | ow^~«; |
| 38166 | jju^s |
| 38167 | v— |
| 38168 | ^i |
| 38169 | . |
| 38170 | °> |
| 38171 | fori v> p |
| 38172 | jJ |
| 38173 | / |
| 38174 | .^-X_. |
| 38175 | -,_3ö/ |
| 38176 | ft^acu^dl |
| 38177 | o..\ |
| 38178 | •. r_j_.^_io/ |
| 38179 | )^0» |
| 38180 | -> ^ai mK^O |
| 38181 | J_>U^wt |
| 38182 | j^fOQJl |
| 38183 | >°>\.^ |
| 38184 | -.JL^aJ^O |
| 38185 | ,-J^ wj^I |
| 38186 | jjL^lS mVI |
| 38187 | vQJCi |
| 38188 | *-•/> |
| 38189 | oo*^ |
| 38190 | .x-*? |
| 38191 | Lj»—>/ |
| 38192 | JofSxi |
| 38193 | IbCboaV ,^pö/ |
| 38194 | U-^> ^ö ,— |
| 38195 | ,-3 |
| 38196 | -Jj-«J; |
| 38197 | ) |
| 38198 | i a |
| 38199 | ./ ^-^öti Jlo^ |
| 38200 | j;ot 6vXn-\ V*^d\ |
| 38201 | .^o—V-^o ^°? |
| 38202 | I^J*»-= ^»P°/ |
| 38203 | l. Ms. <^wv |
| 38204 | also we |
| 38205 | call the |
| 38206 | Holy Trinity |
| 38207 | one |
| 38208 | nature, cmploying the |
| 38209 | terni |
| 38210 | 'nature' |
| 38211 | in |
| 38212 | place of the general designation |
| 38213 | 'essence' |
| 38214 | 1 |
| 38215 | ; |
| 38216 | as Gregory the Theologian |
| 38217 | the |
| 38218 | bishop of Nazianzus also said in the sermon on the Holy Pentecost |
| 38219 | : |
| 38220 | « Confess |
| 38221 | the Trinity to he of one Godhead, my |
| 38222 | friends |
| 38223 | ; |
| 38224 | or, |
| 38225 | if von like, |
| 38226 | <>f <>ne nature; |
| 38227 | and we will ask for you from the Spirit the expression 'God' |
| 38228 | » 2 |
| 38229 | . |
| 38230 | But, when |
| 38231 | we |
| 38232 | say |
| 38233 | 'one |
| 38234 | incarnate |
| 38235 | nature |
| 38236 | of God |
| 38237 | the Word', |
| 38238 | as Athanasius |
| 38239 | the prop |
| 38240 | of the |
| 38241 | truth and |
| 38242 | the |
| 38243 | apostolic |
| 38244 | faith |
| 38245 | said |
| 38246 | in |
| 38247 | the |
| 38248 | books |
| 38249 | on |
| 38250 | the |
| 38251 | Incarnation |
| 38252 | of the Word |
| 38253 | 3 |
| 38254 | , we use |
| 38255 | nature' |
| 38256 | in place of 'individual designation', denoting |
| 38257 | the |
| 38258 | one hypostasis of the Word |
| 38259 | himself, like that |
| 38260 | of Peter also or |
| 38261 | of Paul. |
| 38262 | orof anyother single man. |
| 38263 | Wherefore also, when we say |
| 38264 | one nature whi |
| 38265 | h |
| 38266 | became incarnate', we do not say |
| 38267 | it absolutely, but bv adding 'one nature of |
| 38268 | the Word himself |
| 38269 | clearly |
| 38270 | denote |
| 38271 | the one |
| 38272 | hypostasis. |
| 38273 | But |
| 38274 | the very |
| 38275 | raen |
| 38276 | who blasphemously |
| 38277 | call the one Christ two natures use the name |
| 38278 | nature' in |
| 38279 | place of 'individual designation', saying that the Word of God |
| 38280 | is one nature, |
| 38281 | and the man |
| 38282 | as |
| 38283 | they |
| 38284 | say from Mary another. |
| 38285 | For they do not reach such |
| 38286 | a height of fatuity as to say that they are using |
| 38287 | llie name |
| 38288 | natures' |
| 38289 | in place |
| 38290 | 1. |
| 38291 | oüoia. — |
| 38292 | 2. |
| 38293 | Or. |
| 38294 | \i.i. |
| 38295 | B. — |
| 38296 | 3. P. |
| 38297 | (,.. XXVIII, |
| 38298 | 28. |
| 38299 | II |
| 38300 | > |
| 38301 | I. |
| p. 210 | |
| 38302 | 198 |
| 38303 | LETTERS OF SEVERUS. |
| 38304 | [201 |
| 38305 | )Lo-.k^\l )juj ^iö |
| 38306 | ,.— :)a^.K^o j^ioi |
| 38307 | ^.io; yo+^o y—l t^^. vj ,y»,..t,.itOfl |
| 38308 | c. |
| 38309 | 15 r» b |
| 38310 | * v° a. |
| 38311 | LlOlra |
| 38312 | Z130 rl)i |
| 38313 | )'( m -i |
| 38314 | i—^. |
| 38315 | jACS^o |
| 38316 | . |
| 38317 | vJlj^jsL/o t«Vl| |
| 38318 | I^oöjlo |
| 38319 | )N»\l |
| 38320 | ^io |
| 38321 | ;ct^..bs^5 ,— |
| 38322 | Jch^n |
| 38323 | M25ra. |
| 38324 | •:'J_^.»OjCo |
| 38325 | oot |
| 38326 | ^io.N.j |
| 38327 | ^s |
| 38328 | öu-o; |
| 38329 | -Uoi-o |
| 38330 | yoV^ |
| 38331 | io^; ^*"W ^° 9^*! |
| 38332 | ILsl^^q.» |
| 38333 | V^°)^? ^ |
| 38334 | J°°< |
| 38335 | *°'V |
| 38336 | JJ? |
| 38337 | -.i--^3 ^W |
| 38338 | *^°l -.^>l -^äx ^^o) p |
| 38339 | jj/ |
| 38340 | ,_^\om |
| 38341 | JK^io |
| 38342 | ^.ch ^ |
| 38343 | ^chj |
| 38344 | . '^jl— |
| 38345 | *-oKjlJ |
| 38346 | JJ; |
| 38347 | .'V.loiViV |
| 38348 | yOOUioj |
| 38349 | j-l^S; |
| 38350 | 1. Also |
| 38351 | in Y |
| 38352 | (p. |
| 38353 | 172 |
| 38354 | in Assemani's |
| 38355 | nolalion). |
| 38356 | I have no photograph |
| 38357 | of Ulis |
| 38358 | page, |
| 38359 | but Y's |
| 38360 | (ext |
| 38361 | is |
| 38362 | almost identical with Z. — |
| 38363 | 2. Here thc extracls |
| 38364 | in G and L end. |
| 38365 | of 'general designation', |
| 38366 | I mean |
| 38367 | in the samc sense |
| 38368 | as essence |
| 38369 | 1 |
| 38370 | : |
| 38371 | i'or, |
| 38372 | if the |
| 38373 | IIolv Trinity |
| 38374 | is one nature, and |
| 38375 | all mankind one |
| 38376 | nature, |
| 38377 | in the same sense |
| 38378 | as anything which |
| 38379 | is shown to be so on |
| 38380 | this principle, the Hol v Trinity will |
| 38381 | he l'ound (to say averv absurd thing) to have become incarnate in all mankind, |
| 38382 | that is the human race. |
| 38383 | Of the same, |
| 38384 | from |
| 38385 | the |
| 38386 | letter |
| 38387 | to Mannt, which |
| 38388 | begins, |
| 38389 | « When Naaman |
| 38390 | the Syrian |
| 38391 | ». |
| 38392 | But the Holy Scriptures instruct |
| 38393 | 2 us otherwise, teaching us |
| 38394 | lhat God the |
| 38395 | Word |
| 38396 | one |
| 38397 | only of the |
| 38398 | three hypostases became |
| 38399 | incarnate and humanized. |
| 38400 | For |
| 38401 | 'the Word became flesh, and dwelt in us' |
| 38402 | 8 |
| 38403 | . |
| 38404 | Of the |
| 38405 | sinne, |
| 38406 | from |
| 38407 | the |
| 38408 | letter |
| 38409 | to Maron |
| 38410 | the |
| 38411 | rentier, |
| 38412 | which begins, |
| 38413 | k When Naaman |
| 38414 | the Syrian |
| 38415 | ». |
| 38416 | But, when you hear these things, |
| 38417 | you |
| 38418 | will perhaps say that we oughl |
| 38419 | not to have spoken of difference between the natures from which Emmanuel |
| 38420 | is, lest we ourselves be found tobe repeatingandusing the same expression as |
| 38421 | these proud men. |
| 38422 | Accordingly, let us also refrain from confessing the union, |
| 38423 | I. |
| 38424 | oi«7ia. — |
| 38425 | 2. |
| 38426 | Lit. |
| 38427 | 'initiate', rendering tuiovai |
| 38428 | or |U)oraY<">Y |
| 38429 | ü<rt. — |
| 38430 | :;. John, |
| 38431 | i, |
| 38432 | 14. |
| p. 211 | |
| 38433 | [27] |
| 38434 | VI. — TO MARON. |
| 38435 | 199 |
| 38436 | f -^ v loAo .-^J^^i |
| 38437 | \y\-x |
| 38438 | *-äoi |
| 38439 | f-*\ |
| 38440 | .-^-.-ia-auJ^-ioo |
| 38441 | ^Jb^L-^JSvioj |
| 38442 | r |
| 38443 | b. |
| 38444 | ^JKjüjo |
| 38445 | : l^yjJiao ,— yoouio; |
| 38446 | (jLiLD; |
| 38447 | J.2l\^o.jl |
| 38448 | j;o-M |
| 38449 | ^'»J |
| 38450 | *s/; Kj/ |
| 38451 | |>— |
| 38452 | 1. Ms. |
| 38453 | Im/- — |
| 38454 | 2. G oin. — |
| 38455 | 3. G loi^r |
| 38456 | G |
| 38457 | 139 |
| 38458 | i " b. |
| 38459 | * v" a. |
| 38460 | L2 |
| 38461 | v" |
| 38462 | a. |
| 38463 | M |
| 38464 | 2i)i" |
| 38465 | ,i. |
| 38466 | because |
| 38467 | they |
| 38468 | also |
| 38469 | profess |
| 38470 | tu |
| 38471 | speak |
| 38472 | of |
| 38473 | a |
| 38474 | union |
| 38475 | which |
| 38476 | consists |
| 38477 | in |
| 38478 | an |
| 38479 | associatiou |
| 38480 | of |
| 38481 | honour |
| 38482 | ; |
| 38483 | and, because |
| 38484 | they |
| 38485 | speak |
| 38486 | of |
| 38487 | two |
| 38488 | natures |
| 38489 | after |
| 38490 | the union, |
| 38491 | let us |
| 38492 | also not say that the union was made from two natures, |
| 38493 | rejecting even the very mention of natures, |
| 38494 | like |
| 38495 | silly children, who tremble |
| 38496 | at terrifying alarms that are |
| 38497 | fictitious and invented, |
| 38498 | as |
| 38499 | if they w |
| 38500 | rere trutli, and |
| 38501 | flee to their mothers' bosoms. |
| 38502 | If on account of the blasphemies contained in |
| 38503 | the opinions |
| 38504 | of |
| 38505 | those |
| 38506 | meii |
| 38507 | we |
| 38508 | yield |
| 38509 | t<> |
| 38510 | theni |
| 38511 | words |
| 38512 | and |
| 38513 | names |
| 38514 | which |
| 38515 | establisli the Iruth, together with the sound of the words the great mystery |
| 38516 | of |
| 38517 | religion' |
| 38518 | goes |
| 38519 | from |
| 38520 | us. |
| 38521 | But, |
| 38522 | if we |
| 38523 | be |
| 38524 | right-minded, we |
| 38525 | shall |
| 38526 | both |
| 38527 | religiously hohl to the words and east out the foul opinions as evil speaking. |
| 38528 | Of the same, from the |
| 38529 | Ictler |
| 38530 | to Maron, |
| 38531 | which |
| 38532 | begi?is, |
| 38533 | « When |
| 38534 | Naaman the Syrian |
| 38535 | ». |
| 38536 | You |
| 38537 | see that we |
| 38538 | rnust also |
| 38539 | confess |
| 38540 | tlic |
| 38541 | difference |
| 38542 | between |
| 38543 | the natures |
| 38544 | from which the one |
| 38545 | Christ |
| 38546 | is, |
| 38547 | and avoid the |
| 38548 | cuttinej |
| 38549 | into two, |
| 38550 | and |
| 38551 | extol |
| 38552 | one Son and Christ, |
| 38553 | and one incarnate |
| 38554 | nature |
| 38555 | of God the Word. |
| 38556 | 1. |
| 38557 | I Tim., |
| 38558 | in, |
| 38559 | 16. |
| p. 212 | |
| 38560 | VII |
| 38561 | M |
| 38562 | 26 |
| 38563 | i- |
| 38564 | a. |
| 38565 | Q |
| 38566 | IS |
| 38567 | I". |
| 38568 | VIII |
| 38569 | N 203 v |
| 38570 | IX |
| 38571 | (; |
| 38572 | 142 r |
| 38573 | l) |
| 38574 | 200 |
| 38575 | LETTERS OF SEVERUS. |
| 38576 | [28] |
| 38577 | miiin ,*a\Zn hol-* |
| 38578 | rsf&'i^rsf ^ .rs^ardco-n |
| 38579 | v^cn^a |
| 38580 | hol"* |
| 38581 | ^.-^oi^ |
| 38582 | i-^o |
| 38583 | JjL-a..£>öifcoo |
| 38584 | JJ |
| 38585 | JK^_jl-;o )KJ^jx^_3L.io |
| 38586 | JJ |
| 38587 | )la^-j |
| 38588 | Ji*~ |
| 38589 | JJ/ |
| 38590 | )Jk2^io; |
| 38591 | J_U*3 ^o |
| 38592 | .-J^o«.9 t—o |
| 38593 | I^oojlä |
| 38594 | ,—^s |
| 38595 | yoojj^../ |
| 38596 | vooopjo |
| 38597 | -.o,-^«!/; |
| 38598 | •>»JSo»' |
| 38599 | i |
| 38600 | ffl i v>; |
| 38601 | | |
| 38602 | Q |
| 38603 | Cs.ia.~ii. |
| 38604 | VII. |
| 38605 | OF |
| 38606 | SeVERUS, |
| 38607 | FROM |
| 38608 | TIIK |
| 38609 | LETTER |
| 38610 | TO M\RON, |
| 38611 | WIIIC1I |
| 38612 | BEGINS, |
| 38613 | « Wlldl |
| 38614 | somc |
| 38615 | time ago |
| 38616 | I |
| 38617 | received |
| 38618 | the |
| 38619 | Ietter |
| 38620 | of your |
| 38621 | religiousness |
| 38622 | ». |
| 38623 | Accordingly |
| 38624 | it |
| 38625 | is the same thing to say that God |
| 38626 | tlic Word was united |
| 38627 | to |
| 38628 | flesh |
| 38629 | possessing |
| 38630 | an |
| 38631 | intellectual soul |
| 38632 | in |
| 38633 | nature |
| 38634 | and |
| 38635 | in |
| 38636 | hypostasis and |
| 38637 | in |
| 38638 | essence'. |
| 38639 | VIII. — To |
| 38640 | Maron. |
| 38641 | 5i3-8(?). |
| 38642 | Perfection |
| 38643 | is not found in anything by nature, except |
| 38644 | in (lud |
| 38645 | only. |
| 38646 | IX. — |
| 38647 | Ol |
| 38648 | »III FATHER SeVERUS, |
| 38649 | FROM |
| 38650 | THE |
| 38651 | LETTER |
| 38652 | To |
| 38653 | MaRON. |
| 38654 | 5i3-8(?). |
| 38655 | But the power of the unconfused and initial union preserved those that wn-e |
| 38656 | unitod beyond the reach |
| 38657 | of disturbance, and caused tlic two of them to cxist |
| 38658 | in one hypostasis and |
| 38659 | onc person, and one incarnate |
| 38660 | nature |
| 38661 | of the Word. |
| 38662 | 2 |
| 38663 | 1. |
| 38664 | oüo-i'a. — |
| 38665 | 2. Greek |
| 38666 | extracts |
| 38667 | from |
| 38668 | letters |
| 38669 | to Maron |
| 38670 | are published |
| 38671 | in Cramer, |
| 38672 | Cat. |
| 38673 | in |
| 38674 | Act. |
| 38675 | Apost., |
| 38676 | p. |
| 38677 | 223, and |
| 38678 | S. V. |
| 38679 | N. C, |
| 38680 | I, |
| 38681 | n, |
| 38682 | 186. |
| 38683 | >13-8 |
| 38684 | (?) |
| p. 213 | |
| 38685 | [29] |
| 38686 | X. — TO ELEUSINIUS. |
| 38687 | 201 |
| 38688 | \ |
| 38689 | (l |
| 38690 | 139 |
| 38691 | i |
| 38692 | ... |
| 38693 | 'Jbi Uaio ^J./, |
| 38694 | Jjtau/ |
| 38695 | L7^b. |
| 38696 | t^-o |
| 38697 | :^juio^o |
| 38698 | )^^aJu^oo |
| 38699 | Jj^o |
| 38700 | J-»t-io |
| 38701 | :^_.Vt ^°? |
| 38702 | °'°« |
| 38703 | ,.-J\i '^ooi |
| 38704 | Jjl./ |
| 38705 | )Kjül*3 |
| 38706 | )iaa>)QJLacLai |
| 38707 | >»*/; |
| 38708 | o'oi |
| 38709 | ) aX^oa |
| 38710 | ..V£Q.^.io» jK^o» |
| 38711 | ou^»* Luo |
| 38712 | )..i.<. D |
| 38713 | y.VL |
| 38714 | ^»1 |
| 38715 | y/ |
| 38716 | '.. |
| 38717 | i «XaK.'m>o |
| 38718 | ^.oioN->/ |
| 38719 | L^^jl^o |
| 38720 | o.oi |
| 38721 | yoouioi |
| 38722 | J |
| 38723 | i " rn |
| 38724 | o*Ot |
| 38725 | y-*\ |
| 38726 | -.y-^.xx^&.ys |
| 38727 | h^.[x\St^>Oo |
| 38728 | )iQ-.^Q-J^.^ |
| 38729 | K..J ^; |
| 38730 | : |
| 38731 | 1 La.-,..*. |
| 38732 | >K.S ^jupo/ |
| 38733 | ILa^,.— i |
| 38734 | oou/ |
| 38735 | :)loi » ../; |
| 38736 | Jlo^ |
| 38737 | . n La |
| 38738 | ^_»; |
| 38739 | y.,.^^^0 |
| 38740 | :^_ÄSJbv3C» |
| 38741 | )Iqjl.;K.^ |
| 38742 | o^o .).-^^Q^ |
| 38743 | la^>o |
| 38744 | .L^öt» Ja^—qa; JK^io |
| 38745 | •.J^-Q- J ! |
| 38746 | ^>'?J |
| 38747 | ^** |
| 38748 | y-*b, |
| 38749 | |;<x\ |
| 38750 | ,6m»; |
| 38751 | .JLSQJLfla »<=>/ |
| 38752 | >XDa-UL0Oa$S |
| 38753 | JL<a\; |
| 38754 | Ut»^/ |
| 38755 | x SO J»o)^0 |
| 38756 | J-»-»t"ß' |
| 38757 | L2v°a. |
| 38758 | *J»»» |
| 38759 | Ljlo^o ->—!/; |
| 38760 | \-M-*\ |
| 38761 | * |
| 38762 | 2 |
| 38763 | v |
| 38764 | b. |
| 38765 | 1. |
| 38766 | In G the heading |
| 38767 | is |
| 38768 | : "i~Wi |
| 38769 | Ua»{ |
| 38770 | : |
| 38771 | (sie] |
| 38772 | ov»»} |
| 38773 | ^wo^Wi |
| 38774 | : |
| 38775 | (sie) |
| 38776 | "»a-jafioaS», |
| 38777 | loXi |
| 38778 | |i.^|=o |
| 38779 | isot |
| 38780 | isMs ^\w |
| 38781 | \si Ua»- — |
| 38782 | 2. L M om. — |
| 38783 | 3. |
| 38784 | Hure |
| 38785 | the extraot |
| 38786 | in G ends. |
| 38787 | X. —- Of |
| 38788 | TIIK |
| 38789 | HOLY |
| 38790 | SeVERUS, |
| 38791 | FROM |
| 38792 | TIIK |
| 38793 | LETTER |
| 38794 | TO |
| 38795 | ELEUSINIUS |
| 38796 | ', |
| 38797 | wiiicii |
| 38798 | begins, |
| 38799 | « As |
| 38800 | the |
| 38801 | great Moses appeared |
| 38802 | ». |
| 38803 | Where then \xe confess the one out of two, Lord and Son and Christ, and |
| 38804 | 516-&. |
| 38805 | one incarnate nature of the Word |
| 38806 | himself, \ve understand the difference as |
| 38807 | it |
| 38808 | were in the natural characteristics of the natures from which Christ |
| 38809 | is. |
| 38810 | But, |
| 38811 | if we |
| 38812 | speak |
| 38813 | of two |
| 38814 | natures |
| 38815 | after |
| 38816 | the |
| 38817 | union, |
| 38818 | which |
| 38819 | necessarily |
| 38820 | exist |
| 38821 | in |
| 38822 | singleness |
| 38823 | and |
| 38824 | separately, |
| 38825 | as |
| 38826 | if |
| 38827 | divided |
| 38828 | into |
| 38829 | a |
| 38830 | dualitv, |
| 38831 | but |
| 38832 | united by |
| 38833 | a |
| 38834 | conjunetion |
| 38835 | of brotherhood |
| 38836 | (if |
| 38837 | \ve |
| 38838 | ought |
| 38839 | to |
| 38840 | call |
| 38841 | such |
| 38842 | a |
| 38843 | thing unitv), |
| 38844 | the |
| 38845 | notion of difference reaches |
| 38846 | to |
| 38847 | the extent of division, and does not stop |
| 38848 | at |
| 38849 | natural characteristics. |
| 38850 | ,-> |
| 38851 | Of the holy |
| 38852 | Severus, |
| 38853 | [nun |
| 38854 | the |
| 38855 | letter |
| 38856 | to |
| 38857 | Eleusinius |
| 38858 | the |
| 38859 | bishop, |
| 38860 | which |
| 38861 | begins, |
| 38862 | .« As the |
| 38863 | great Moses appeared |
| 38864 | 9. |
| 38865 | But, since |
| 38866 | it |
| 38867 | is a habit of the enemies of the |
| 38868 | truth to hurl aecusations at |
| 38869 | 1. See ep. |
| 38870 | 46, |
| 38871 | IV0111 which itwoukl seem |
| 38872 | that communication wilh the Cappadocian bishops did not |
| 38873 | begm mueh before Ihe accession |
| 38874 | of Dioscorus. |
| p. 214 | |
| 38875 | 202 |
| 38876 | LETTERS 0F SEVERUS. |
| 38877 | [30] |
| 38878 | JJo |
| 38879 | )N._oi..Ss |
| 38880 | )la.JL.jL.Ji„iK_io V\ |
| 38881 | ^_x*^jK.'io |
| 38882 | jla^oi |
| 38883 | o/ |
| 38884 | jLa^Q.^ |
| 38885 | o\ |
| 38886 | ..J_ioa-J. |
| 38887 | JJ» |
| 38888 | yoa.'S. |
| 38889 | Jv-.io/; |
| 38890 | ~"oi; |
| 38891 | -.^jl-*.^ K_Jja^ ,j> ^jj |
| 38892 | • |
| 38893 | . J K_^iS^ioKio |
| 38894 | j.-2^.~a._* yxJi |
| 38895 | +3 |
| 38896 | .\laJZi.+i |
| 38897 | y-*i |
| 38898 | JJo |
| 38899 | -.Jjii3; |
| 38900 | J.akw-aji |
| 38901 | \oKj/ |
| 38902 | ^*^V» |
| 38903 | JJ? |
| 38904 | ^J^Ot |
| 38905 | ts-.).-^.^ |
| 38906 | JjQJLOJ»} |
| 38907 | V"/o |
| 38908 | 7-3JOI |
| 38909 | x^° •)^kCl30 |
| 38910 | V?^°/ |
| 38911 | ^-JJOOtfcoo |
| 38912 | y..-/ |
| 38913 | K^JL^cu«.3l«o |
| 38914 | K.-)v*Sl1i |
| 38915 | '^b.01 |
| 38916 | .. |
| 38917 | » ., iV |
| 38918 | )„J^a3o |
| 38919 | J.nm So |
| 38920 | -.^.^o«» |
| 38921 | |_JL_*.-^jKiO k_0 |
| 38922 | o/ |
| 38923 | :Ji-2^iO |
| 38924 | JJo |
| 38925 | jLJ^iOj |
| 38926 | J^OO/} |
| 38927 | .yOÄJLiO |
| 38928 | y.X>)ll |
| 38929 | J-^ÄJLiO; |
| 38930 | L3r°a. |
| 38931 | :jK.3Lio |
| 38932 | ou^o |
| 38933 | o».iio |
| 38934 | yOOULbo |
| 38935 | ,-~ |
| 38936 | ^o :|p^. |
| 38937 | JJo |
| 38938 | )«-^.:s |
| 38939 | o/ |
| 38940 | :J.lN*-.fcooo |
| 38941 | ^* |
| 38942 | • |
| 38943 | • |
| 38944 | • |
| 38945 | • |
| 38946 | J.-2JS.-.OA |
| 38947 | s-io oolo :JL^a3o |
| 38948 | ^jooiK^o |
| 38949 | J.a^>.-.aA |
| 38950 | ^aiw ^^ |
| 38951 | Jjtfot |
| 38952 | :^o_^o.io |
| 38953 | 1. Ms. i?>l- —2. |
| 38954 | In thicker |
| 38955 | irregulär |
| 38956 | letters after a |
| 38957 | blank space. — |
| 38958 | 3. Here begins an extraet |
| 38959 | in G |
| 38960 | 146 r |
| 38961 | b, |
| 38962 | headed |
| 38963 | >»o |
| 38964 | •«:»»» |
| 38965 | oCv»N |
| 38966 | " |
| 38967 | -w |
| 38968 | (sie) |
| 38969 | >noa»)&«»^ |
| 38970 | La\, lU^Vao |
| 38971 | .^\ico |
| 38972 | ^j» |
| 38973 | ,3 ^>w — |
| 38974 | 4. G |
| 38975 | •i; 146 V |
| 38976 | us of things whieb are the opposite of their |
| 38977 | evil opinions, and to Charge us |
| 38978 | with |
| 38979 | holding some |
| 38980 | mixture |
| 38981 | or |
| 38982 | blending |
| 38983 | or |
| 38984 | confusion |
| 38985 | or |
| 38986 | phantasy |
| 38987 | in |
| 38988 | the |
| 38989 | divine and ineffable Ilumanization, after common deliberation we have deeided |
| 38990 | to make clcar by a limitation and distinetion what was stated by you without |
| 38991 | limitation. |
| 38992 | You say of the mystery of Christ |
| 38993 | lli.it yon do |
| 38994 | not reoognise the |
| 38995 | difference |
| 38996 | of the |
| 38997 | natures, nor yet their individualitv, since |
| 38998 | with |
| 38999 | 'difference' |
| 39000 | you |
| 39001 | understand |
| 39002 | also |
| 39003 | 'division'. |
| 39004 | Ilence |
| 39005 | also |
| 39006 | you |
| 39007 | clearly |
| 39008 | laid down |
| 39009 | the |
| 39010 | following |
| 39011 | by way |
| 39012 | of |
| 39013 | a canon |
| 39014 | : |
| 39015 | « When therefore |
| 39016 | we seek |
| 39017 | to |
| 39018 | separate |
| 39019 | and |
| 39020 | distinguish |
| 39021 | rational |
| 39022 | nature |
| 39023 | from |
| 39024 | irrational, |
| 39025 | and |
| 39026 | suprasensual |
| 39027 | from |
| 39028 | perceptible, |
| 39029 | and |
| 39030 | created |
| 39031 | from |
| 39032 | uncreated, |
| 39033 | together |
| 39034 | with |
| 39035 | the |
| 39036 | differtsnee |
| 39037 | between these |
| 39038 | things we |
| 39039 | also make |
| 39040 | a |
| 39041 | Separation |
| 39042 | and |
| 39043 | division |
| 39044 | ». |
| 39045 | These |
| 39046 | Statements |
| 39047 | have been made by you |
| 39048 | as well and |
| 39049 | wisely |
| 39050 | as |
| 39051 | possible, |
| 39052 | that, |
| 39053 | where |
| 39054 | there |
| 39055 | is |
| 39056 | rational and |
| 39057 | irrational, |
| 39058 | or |
| 39059 | perceptible and suprasensual, |
| 39060 | or |
| 39061 | created and uncreated, |
| 39062 | eaeh |
| 39063 | of them |
| 39064 | remains by |
| 39065 | itself, and appears |
| 39066 | in |
| 39067 | its |
| 39068 | own hypostasis, that is, has an individual and separate and distinet existence; |
| 39069 | Cor |
| 39070 | here |
| 39071 | with |
| 39072 | difference |
| 39073 | is |
| 39074 | understood |
| 39075 | also |
| 39076 | division, |
| 39077 | and |
| 39078 | again |
| 39079 | from the |
| 39080 | difference of the qualities vvhich uaturally belong to eaeh singly we recognise |
| p. 215 | |
| 39081 | XI |
| 39082 | LI V b. |
| 39083 | M |
| 39084 | 19 v° b. |
| 39085 | [31] |
| 39086 | XI. — TO ELEUS1NIUS. |
| 39087 | 203 |
| 39088 | Jb/ |
| 39089 | ix>l |
| 39090 | )_u^^.too |
| 39091 | :L^oooJL=> J;,-^ |
| 39092 | s—.ÖJi |
| 39093 | JJo |
| 39094 | Ja;J-:s «^J^/ Jj^cu» ^io; |
| 39095 | :jlo_^ |
| 39096 | )»_; J^a-o-o ica\ :Jooil )J^jL*a jla_,— K-J |
| 39097 | o/ |
| 39098 | J.*jlq.jl3 :JajL^ifcooo |
| 39099 | JKJ^-io ^*^ Jjou^. .^Vt^; J-^a3 .^° ^^-^ |
| 39100 | • Jj>-' t-^> ^ |
| 39101 | JL,>-*'! U3-/ |
| 39102 | )lai.;ajLiQ_s; |
| 39103 | ~_./; |
| 39104 | «Ol Jla^-;o |
| 39105 | J.9^w«cui |
| 39106 | ^-.; ^-J^-*» .jJ-a^a-io |
| 39107 | jJ |
| 39108 | Jia*^*; |
| 39109 | «Ofol^../ |
| 39110 | joOM} |
| 39111 | «*Ot=> |
| 39112 | ^3-3 |
| 39113 | Ji-^ |
| 39114 | jJ |
| 39115 | t-3 |
| 39116 | -oi./ |
| 39117 | Ji—3 / |
| 39118 | t—->>? |
| 39119 | ^*-^°'? |
| 39120 | j^-»-»-»-3 |
| 39121 | ^^-^o |
| 39122 | .J»oi |
| 39123 | ^io |
| 39124 | N!^i^o |
| 39125 | )>oi |
| 39126 | «oi |
| 39127 | jt-^; |
| 39128 | Jj-*Jl\ |
| 39129 | t't-3^ M |
| 39130 | JJ© |
| 39131 | -J^3 |
| 39132 | JjUOOlJ^iO "^.JoJLVlN |
| 39133 | Jj/ |
| 39134 | )-caa^6 |
| 39135 | JJo K^i^v |
| 39136 | Jj/ »ajASo O^Jo-L*^ |
| 39137 | yOogLio; |
| 39138 | Jjlü» |
| 39139 | Jj/ |
| 39140 | 1. |
| 39141 | Here |
| 39142 | llie extract in L ends, and Ihe rest |
| 39143 | is contained |
| 39144 | in an extract at L 3v° a and M2U v° a, and |
| 39145 | in |
| 39146 | (', |
| 39147 | l./j'Jv" a, where |
| 39148 | it |
| 39149 | follows |
| 39150 | that given on p. 29 and |
| 39151 | is headed ooto. |
| 39152 | division. |
| 39153 | When therefore |
| 39154 | mit |
| 39155 | of things |
| 39156 | that differ |
| 39157 | in |
| 39158 | kind |
| 39159 | and are not of |
| 39160 | onc essence |
| 39161 | 1 with one another, the suprasensual |
| 39162 | I mean and the perceptible, |
| 39163 | a combination |
| 39164 | or natural union takes place in order to makc np one animal, |
| 39165 | as we |
| 39166 | see |
| 39167 | in the case of a man, the |
| 39168 | division into two ceases, |
| 39169 | for of this the |
| 39170 | notion of unity does not adinit, but the difference and individuality as |
| 39171 | it were |
| 39172 | in the |
| 39173 | natural |
| 39174 | characteristics |
| 39175 | of |
| 39176 | tlie |
| 39177 | Clements which |
| 39178 | have come |
| 39179 | together |
| 39180 | into one |
| 39181 | is |
| 39182 | preserved, |
| 39183 | since |
| 39184 | the body has not refused |
| 39185 | to be |
| 39186 | body, nor has |
| 39187 | the soul passed into the nature of the body. |
| 39188 | The satne thing, and something |
| 39189 | higher, |
| 39190 | is understood with regard to Emmanuel also. |
| 39191 | 2 |
| 39192 | XI. |
| 39193 | - |
| 39194 | - |
| 39195 | Ol' |
| 39196 | THE |
| 39197 | SAME |
| 39198 | FROS? THE |
| 39199 | LETTER TO |
| 39200 | ElEUSINIUS TUE |
| 39201 | lUSHOP, |
| 39202 | which |
| 39203 | begins, |
| 39204 | et |
| 39205 | In |
| 39206 | wrestling-contests |
| 39207 | ». |
| 39208 | But, |
| 39209 | since you |
| 39210 | have |
| 39211 | thought |
| 39212 | lit |
| 39213 | to |
| 39214 | ask mc what |
| 39215 | is the difference |
| 39216 | that |
| 39217 | 516-8. |
| 39218 | appears |
| 39219 | in natural characteristics, |
| 39220 | I mean of the natures from which Emma- |
| 39221 | nuel |
| 39222 | is, |
| 39223 | 1 |
| 39224 | will |
| 39225 | explain clearly and not conceal. (And a |
| 39226 | Utile farther on.) For |
| 39227 | I. |
| 39228 | o-jo-ia. — |
| 39229 | 2. A Greek Fragment of a letter to Eleusinins, probably either |
| 39230 | this ur ep. |
| 39231 | 11. |
| 39232 | is preserved |
| 39233 | in Mansi, X, |
| 39234 | 1116. |
| p. 216 | |
| 39235 | 204 |
| 39236 | LETTERS OF SEVERUS. |
| 39237 | [32] |
| 39238 | L_i.ioo_jL_.3i |
| 39239 | j.*\ |
| 39240 | )1o_jl-j/o |
| 39241 | jl,oot_-Sx |
| 39242 | ö|._.IS*_./ |
| 39243 | _.oi |
| 39244 | ,_> |
| 39245 | -.01 o__m |
| 39246 | :,___./ |
| 39247 | . |
| 39248 | vcoa->ia_^j-OJ} |
| 39249 | ^.oiQ_Siä^ \aoq.\; |
| 39250 | xf^] |
| 39251 | ) m va.^.5 ob^lo |
| 39252 | J-JL-SOt |
| 39253 | • J^i-o |
| 39254 | vS/ |
| 39255 | jj/ |
| 39256 | OOW. -JIqJlj/jO |
| 39257 | V-*"^ ^Ö |
| 39258 | jloOiSXj |
| 39259 | .v-_Jl-.->Ö JfcCioo» |L._J\i |
| 39260 | o'oi |
| 39261 | j.+ \ |
| 39262 | ^_^oi ^-4-~ tCio |
| 39263 | t-»~^ J^—-J'^-/ Jlon »^io ^.cxoK^/ |
| 39264 | )) |
| 39265 | . ,*tr> |
| 39266 | |_x^~a._i |
| 39267 | -.Jj/ |
| 39268 | 0*0| |
| 39269 | L._.„^_~O.A |
| 39270 | N^.^..3Q| |
| 39271 | Q..JCH |
| 39272 | »)> t ."\ |
| 39273 | «^^1 )"^.i |
| 39274 | jj |
| 39275 | v£l|iO |
| 39276 | -.oOoN.Ia/; |
| 39277 | .)la*j/o |
| 39278 | JlooCS^ |
| 39279 | ^...oi-A-»/ ^-/? |
| 39280 | -ot? |
| 39281 | J K£_>w«jl_9 JlM^io |
| 39282 | -.J...ULO |
| 39283 | J^ioai-3* |
| 39284 | );oi |
| 39285 | .)K-«jl».Ju^1Soo |
| 39286 | Jio |
| 39287 | Vjcxjl^ |
| 39288 | ]J;o |
| 39289 | .jlj.» i \ |
| 39290 | jJo |
| 39291 | utai |
| 39292 | JJ; |
| 39293 | -.V_«_^v |
| 39294 | ^iö |
| 39295 | Jjot |
| 39296 | M20r°a. |
| 39297 | .J^jlOo |
| 39298 | Ji~c_.,3 |
| 39299 | ^-»/ |
| 39300 | •j^-«-' > I ^K.boo |
| 39301 | jl>^_L_>jo |
| 39302 | U'O-a K*.—1o |
| 39303 | )lt |
| 39304 | « '»N |
| 39305 | ^*j |
| 39306 | :\Icl*^ |
| 39307 | K._a..i/i |
| 39308 | y-j-^+^ol |
| 39309 | y.£ö |
| 39310 | jj |
| 39311 | ).a^„^a.ji |
| 39312 | boi.\ |
| 39313 | L |
| 39314 | - |
| 39315 | r° a - |
| 39316 | *J>?? |
| 39317 | )Ja^'i^a |
| 39318 | .ö*-*-*'? |
| 39319 | •v^oa-JLCOOLSx |
| 39320 | lo_\; |
| 39321 | U'»-^./ ^° |
| 39322 | oi^-»J |
| 39323 | k- |
| 39324 | -) |
| 39325 | -\ |
| 39326 | * |
| 39327 | o~\» |
| 39328 | s^'oi |
| 39329 | ^>a.~iL |
| 39330 | )l^-.)-S |
| 39331 | JJ |
| 39332 | llojy^.m^o |
| 39333 | Jjoi; ^^ looi |
| 39334 | J>r>°> tp |
| 39335 | 1. M |
| 39336 | |a.j«»=». — |
| 39337 | 2. |
| 39338 | ji i__ia£_m. _ |
| 39339 | 3. Here begins an extract in G |
| 39340 | 139 |
| 39341 | r° b. — |
| 39342 | 4. Ilere the extracl |
| 39343 | in |
| 39344 | L and M ends. |
| 39345 | Cyril the truly holy and wise after writing in the letter to Acacius, |
| 39346 | « Godhead |
| 39347 | and manhood are |
| 39348 | not the same thing in respect of natural characteristics » |
| 39349 | ', |
| 39350 | in |
| 39351 | the |
| 39352 | second |
| 39353 | volume |
| 39354 | 2 |
| 39355 | against |
| 39356 | the |
| 39357 | blasphemies |
| 39358 | of |
| 39359 | Nestorius |
| 39360 | writes |
| 39361 | as |
| 39362 | follows, |
| 39363 | as |
| 39364 | if explaining the |
| 39365 | meaning |
| 39366 | of the |
| 39367 | expression |
| 39368 | : |
| 39369 | « |
| 39370 | F<»r between |
| 39371 | Godhead and manhood |
| 39372 | I also allow that there is great distinction and distance |
| 39373 | : |
| 39374 | l'or the things which have been named are clearly different, and |
| 39375 | in no point |
| 39376 | like one another |
| 39377 | » |
| 39378 | :l |
| 39379 | . |
| 39380 | Tliis then |
| 39381 | is |
| 39382 | the |
| 39383 | difference that |
| 39384 | appears |
| 39385 | in |
| 39386 | natural |
| 39387 | characteristics, |
| 39388 | the |
| 39389 | different principle underlying |
| 39390 | tlie |
| 39391 | existence |
| 39392 | of Godhead |
| 39393 | and manhood'' |
| 39394 | : for the one |
| 39395 | is without |
| 39396 | Iieginning and uncreated, and |
| 39397 | bodi- |
| 39398 | less, and intangible, while the other |
| 39399 | is |
| 39400 | created, and |
| 39401 | subject |
| 39402 | to beginning, |
| 39403 | and |
| 39404 | temporai'v and |
| 39405 | tangible, |
| 39406 | as being llesh and |
| 39407 | solid. |
| 39408 | Tliis |
| 39409 | difference |
| 39410 | \ve |
| 39411 | in no wise assert |
| 39412 | to have been removed by the Union. |
| 39413 | Of the same from |
| 39414 | the |
| 39415 | letter |
| 39416 | In |
| 39417 | Eleusinius |
| 39418 | which |
| 39419 | begins, |
| 39420 | « |
| 39421 | In wrestling-contcsts |
| 39422 | ». |
| 39423 | It was |
| 39424 | sufficient |
| 39425 | to |
| 39426 | banish |
| 39427 | tliis unseemly |
| 39428 | supposition, |
| 39429 | that |
| 39430 | 'difference |
| 39431 | 1. |
| 39432 | Ep. |
| 39433 | 40 |
| 39434 | (/>. |
| 39435 | <;.. LXXVII, |
| 39436 | 193). —2. |
| 39437 | 16(105. — 3. Ailv. Nest., n, 6 |
| 39438 | [ed. |
| 39439 | Pusey, |
| 39440 | VI, |
| 39441 | p. |
| 39442 | 113). — |
| 39443 | k. Cyr. |
| 39444 | xara |
| 39445 | yi |
| 39446 | tot |
| 39447 | toü |
| 39448 | itüi; |
| 39449 | eivxi |
| 39450 | Xöfov, which |
| 39451 | clause |
| 39452 | the translator has um iiit-d |
| 39453 | above, Ums losing |
| 39454 | the point |
| 39455 | i'l |
| 39456 | Ihc citation |
| 39457 | : |
| 39458 | cf. |
| 39459 | p. |
| 39460 | 6. |
| p. 217 | |
| 39461 | [33] |
| 39462 | XI. — TO ELEUSINIUS. |
| 39463 | 205 |
| 39464 | ^.oioK-/ |
| 39465 | ,_«; |
| 39466 | K-.)^«.^ ^i>;aioo |
| 39467 | .|^oojlx> |
| 39468 | ,.— q^oclao |
| 39469 | .)I.a-.,_J^ auj'l|; |
| 39470 | i»io/ ? |
| 39471 | Jjls-/ |
| 39472 | .JIojlj/o |
| 39473 | Jj/ |
| 39474 | pö/ JWSs |
| 39475 | .jLsoja^; |
| 39476 | ^J.Vi |
| 39477 | ^ao ^Ja-Lia^ |
| 39478 | i- |
| 39479 | i). |
| 39480 | I, |
| 39481 | 3 r |
| 39482 | .i. |
| 39483 | JVjj )jaJ')j |
| 39484 | .<X»-ö; |
| 39485 | .»xdo » |
| 39486 | i oon^; |
| 39487 | oda\' |
| 39488 | Jl}-~/ |
| 39489 | J^i-^J V* |
| 39490 | 3 |
| 39491 | °^-*? |
| 39492 | .-^J^a^o |
| 39493 | ^jooiJ^io |
| 39494 | J.3^~ojl ya±. —^«j |
| 39495 | .'pojl/ |
| 39496 | vioaL^.ia_o |
| 39497 | J.. |
| 39498 | ,xi^3l^ |
| 39499 | ^_io; |
| 39500 | ^too/ aA |
| 39501 | .y..vi,. r>v> |
| 39502 | N_Jj^_»; |
| 39503 | ).^.9Liö |
| 39504 | JLioäjLß k-O |
| 39505 | o/ |
| 39506 | [x£D; |
| 39507 | -k^>o/ |
| 39508 | JfcC^iO; Lioa^D K_o |
| 39509 | o/ |
| 39510 | J_L*J |
| 39511 | »-«o |
| 39512 | jiiotsjLio J^o«^ |
| 39513 | ,.— |
| 39514 | ^.Vi. |
| 39515 | ^io; |
| 39516 | \-fai ^s; |
| 39517 | J-Su!^.—QJl^ |
| 39518 | ^l*.hj; |
| 39519 | pö/ '^Mot |
| 39520 | : |
| 39521 | vcoaS.>iax> |
| 39522 | V-^x |
| 39523 | ' J-*-»t-ß; |
| 39524 | -i m |
| 39525 | -> ao; Joi^ |
| 39526 | 1. |
| 39527 | \ J |
| 39528 | iccL^ss\l. — |
| 39529 | 2. |
| 39530 | L ^» w |
| 39531 | , wi- — |
| 39532 | .!. |
| 39533 | Here |
| 39534 | begins |
| 39535 | an |
| 39536 | extract |
| 39537 | in G |
| 39538 | 14 v° |
| 39539 | 1). G om. |
| 39540 | »• — |
| 39541 | 4. G |
| 39542 | in |
| 39543 | characteristics' was |
| 39544 | not |
| 39545 | stated |
| 39546 | absolutely, |
| 39547 | but the word |
| 39548 | 'natural' was |
| 39549 | added, which declares the fact that |
| 39550 | it |
| 39551 | is only by the intellect and by subtle |
| 39552 | investigation (hat we can know of what kind cacli of the natures is which have |
| 39553 | combined |
| 39554 | in |
| 39555 | the unity and made np |
| 39556 | one |
| 39557 | hypostasis and |
| 39558 | manifestly declare |
| 39559 | that Emmanuel |
| 39560 | is one out of two opposite things, Godhead |
| 39561 | I mean and man- |
| 39562 | hood, as Gregory the Theologian |
| 39563 | ' said, |
| 39564 | « Let distinctness be maintained |
| 39565 | in |
| 39566 | the unity |
| 39567 | » |
| 39568 | \ |
| 39569 | Of the same [nun another |
| 39570 | 3 letter |
| 39571 | /" //" same Eleusinius, |
| 39572 | which begins, |
| 39573 | « |
| 39574 | In wrestling-eontests |
| 39575 | ». |
| 39576 | lluw then, after these things have been written by me, |
| 39577 | is |
| 39578 | il |
| 39579 | not |
| 39580 | piain |
| 39581 | to |
| 39582 | everyone from the words used by the wise |
| 39583 | Cyril |
| 39584 | that |
| 39585 | division |
| 39586 | also |
| 39587 | is then |
| 39588 | understood to accompanv difference, when ihe separate natures or hypostases |
| 39589 | exist |
| 39590 | individuallv, |
| 39591 | not when one person and one incarnate |
| 39592 | nature or hypo- |
| 39593 | stasis |
| 39594 | of God |
| 39595 | tlie Word |
| 39596 | is made |
| 39597 | up by coalescence from two? |
| 39598 | That |
| 39599 | the |
| 39600 | liolv |
| 39601 | Cyril says |
| 39602 | that |
| 39603 | Separation or |
| 39604 | division |
| 39605 | is then joined with |
| 39606 | difference |
| 39607 | 1. |
| 39608 | eei'/ofo;. — |
| 39609 | 2. |
| 39610 | I cannol Und the source |
| 39611 | of Uns citation. — |
| 39612 | 3. Preceded in the mss. by frag in. |
| 39613 | J |
| 39614 | of |
| 39615 | ep. |
| 39616 | lo. |
| p. 218 | |
| 39617 | L |
| 39618 | 3 |
| 39619 | r* b |
| 39620 | 11 |
| 39621 | 25 r |
| 39622 | I. |
| 39623 | 25 v° |
| 39624 | .i. |
| 39625 | 20(> |
| 39626 | LETTERS OF SEVERUS. |
| 39627 | [34] |
| 39628 | '^o*i»U/ |
| 39629 | ^ü&w^^o |
| 39630 | *>*-ß; |
| 39631 | ^-«.^ot |
| 39632 | Jhö "^i. |
| 39633 | ^lodoU/; |
| 39634 | ^-*JÖ1 |
| 39635 | .vjöw» |
| 39636 | -.J-IlXJ |
| 39637 | jK^^^^ji |
| 39638 | )Lo.iia>ot ^>o v-x^ o^i ..JK.*^Ui |
| 39639 | jJLaacuC^^a Lal^L/ |
| 39640 | JJ |
| 39641 | / wJlmX / |
| 39642 | • JJ^io joCSs» |
| 39643 | )laj t m aftoo "^Jx |
| 39644 | J.:x>ara~=>; |
| 39645 | jlo-.,.-, *s/ |
| 39646 | 'clSXo .^jp |
| 39647 | / *i^lo |
| 39648 | JJ/ |
| 39649 | .^io/ |
| 39650 | JLscL» |
| 39651 | ,-^ou» |
| 39652 | ^oto^o^o |
| 39653 | ^o; |
| 39654 | joC^jJ |
| 39655 | ^-JL-^-a^ |
| 39656 | Jlöt»a/ |
| 39657 | ^*> |
| 39658 | *»j/ |
| 39659 | jl |
| 39660 | jl.Q_.j-3 |
| 39661 | lo__5ii |
| 39662 | v_.'ot__> |
| 39663 | -.a-^-alo |
| 39664 | jlvol |
| 39665 | JloJL>a_.o) |
| 39666 | ... >ö ...V |
| 39667 | *_.«--voi |
| 39668 | yooj-^s ^©t-^ |
| 39669 | .Jl»-V; |
| 39670 | )jL9i\ V3; jK-^K-X |
| 39671 | J-2lüJ;o |
| 39672 | .-JK^oÜSs. |
| 39673 | JIqJLJüV-3^ |
| 39674 | ? |
| 39675 | 1-°—^° |
| 39676 | ).))'? |
| 39677 | JJ;a_-^=> |
| 39678 | ^6/ |
| 39679 | JjLSO« |
| 39680 | ..L£^;o;Jl Mto |
| 39681 | jJS^jjl |
| 39682 | jl-^> |
| 39683 | o'oi |
| 39684 | v3/ |
| 39685 | );oi ^-^2ö |
| 39686 | )K_.poJo |
| 39687 | )A» |
| 39688 | - |
| 39689 | ' caa/ |
| 39690 | y-./ |
| 39691 | .«i «Nt-. |
| 39692 | |J |
| 39693 | .^.£0 |
| 39694 | ) v>r> |
| 39695 | i n ->; |
| 39696 | »_.; |
| 39697 | )lo-.,.~ •^*?Ij |
| 39698 | l-^'t-»*; |
| 39699 | 1. Q co**nLLl, — |
| 39700 | 2. G <uu^i^so^ L vpo-wg-jaaoo^ M |
| 39701 | vno.fe. i^ n»o3. — |
| 39702 | :!. Ms. |
| 39703 | H/o- — |
| 39704 | 'i. |
| 39705 | 11s. llWj |
| 39706 | when the natures |
| 39707 | exist apart and by themselves |
| 39708 | is testified by the addition |
| 39709 | made to the words cited above from the prosphonetikon oration. |
| 39710 | 0/ the same from the Jetter |
| 39711 | to Eleusinius, which |
| 39712 | bei/ins, |
| 39713 | « |
| 39714 | In |
| 39715 | wrestling-contests |
| 39716 | ». |
| 39717 | And do not teil nie that the holy Gyril ahme used the expression in |
| 39718 | tliis |
| 39719 | sense; |
| 39720 | but |
| 39721 | observe with |
| 39722 | sound |
| 39723 | intelligence |
| 39724 | that |
| 39725 | he does |
| 39726 | not |
| 39727 | step |
| 39728 | outside |
| 39729 | the |
| 39730 | apostolic faith; |
| 39731 | for Gregory the Theologian |
| 39732 | also spoke words |
| 39733 | that |
| 39734 | are |
| 39735 | in aecord with him |
| 39736 | in the passage which we have just cited above. |
| 39737 | And, |
| 39738 | if none |
| 39739 | of the God-clad fathers before him in fact spoke |
| 39740 | in so many |
| 39741 | words |
| 39742 | of unity |
| 39743 | in |
| 39744 | hypostasis with reference to the Incarnation |
| 39745 | of God the Mord, |
| 39746 | yet |
| 39747 | still |
| 39748 | all the |
| 39749 | lovers |
| 39750 | of the |
| 39751 | right |
| 39752 | faith |
| 39753 | aeeepted |
| 39754 | it, |
| 39755 | inasmucli |
| 39756 | as |
| 39757 | it |
| 39758 | sets |
| 39759 | forth the splendour of the mystery of the divine Ilumanization, and |
| 39760 | it agrees |
| 39761 | with the opinion of the doctors of the church. |
| 39762 | Tlierefore also that wretched |
| 39763 | and impious Theodoret speaks thus |
| 39764 | in the objeetion to the |
| 39765 | 2'"' anathema |
| 39766 | : |
| 39767 | « |
| 39768 | Unity in |
| 39769 | hypostasis we do |
| 39770 | not |
| 39771 | recognise |
| 39772 | at |
| 39773 | all, |
| 39774 | as |
| 39775 | being |
| 39776 | stränge |
| 39777 | and |
| 39778 | alien to |
| 39779 | tlie |
| 39780 | divine Scriptures, and |
| 39781 | to the doctors who expounded thesc »'. |
| 39782 | 1. Cyr., |
| 39783 | ed. Pusey, VI, |
| 39784 | p. |
| 39785 | Vi:'. |
| p. 219 | |
| 39786 | [35] |
| 39787 | XII. — TO ELEUSINIUS. |
| 39788 | 207 |
| 39789 | Jlcu^t^o ^o; |
| 39790 | \ln -\».l :vtf>o-^ « m a |
| 39791 | ) vi .1 .. po/ |
| 39792 | ,j; -.ju/ |
| 39793 | v-*»/ |
| 39794 | t-^> |
| 39795 | jJ / |
| 39796 | OJ.-3 |
| 39797 | .^JLOiaSO |
| 39798 | > |
| 39799 | » |
| 39800 | JOOI |
| 39801 | t l-> » V) |
| 39802 | Jx^.) |
| 39803 | I » Vi / |
| 39804 | -.^_*!iOs. |
| 39805 | MteJfJ |
| 39806 | ^jjLiCLJL^lSoOj |
| 39807 | )JLo |
| 39808 | i, |
| 39809 | i |
| 39810 | ij-stoo; |
| 39811 | )lo i » ftCS. |
| 39812 | t.-.,v |
| 39813 | Qt^> .^jlA-./o |
| 39814 | > |
| 39815 | i »^jllxoioo |
| 39816 | . |
| 39817 | i |
| 39818 | - |
| 39819 | » m |
| 39820 | t-*-^ |
| 39821 | /xoa^^ojl «XDO^V^t-^ ••i? |
| 39822 | '? |
| 39823 | )?°l-flOo .^ft.«.oo |
| 39824 | ia..Jb^s |
| 39825 | JLaJto^ioi |
| 39826 | J-io». .-ylo^j |
| 39827 | XII |
| 39828 | G 4 |
| 39829 | 1-. |
| 39830 | marsr. |
| 39831 | r^acn^ |
| 39832 | rdx-n'n'n |
| 39833 | rdll!?i>i *lL!n «.rsfanur^n rdScusjaiiSrsf |
| 39834 | vQßnJa£Lu.LL!Ln3aj37i |
| 39835 | jJ |
| 39836 | ')... |
| 39837 | « iuM.\ |
| 39838 | i-^o/ |
| 39839 | joC^jJ |
| 39840 | jl^^l\ |
| 39841 | 1-4-j^ a\ |
| 39842 | •.tii |
| 39843 | ^coo »\ . m .3; |
| 39844 | ^_»; |
| 39845 | *>» |
| 39846 | XIII |
| 39847 | i |
| 39848 | 131 |
| 39849 | v°b. |
| 39850 | 1. Erased. |
| 39851 | XII. |
| 39852 | Of |
| 39853 | THE HOLY SeYEHUS, |
| 39854 | FROM |
| 39855 | THE LETTER |
| 39856 | TO |
| 39857 | ELEUSINIUS. |
| 39858 | But perhaps someone |
| 39859 | will |
| 39860 | say |
| 39861 | tliat, when |
| 39862 | tlio |
| 39863 | wise |
| 39864 | Basil |
| 39865 | said, |
| 39866 | « |
| 39867 | Grace |
| 39868 | 513-8. |
| 39869 | arising |
| 39870 | from |
| 39871 | tlie |
| 39872 | dispensation |
| 39873 | » |
| 39874 | ', |
| 39875 | he |
| 39876 | referred |
| 39877 | to |
| 39878 | tlie |
| 39879 | Coming |
| 39880 | in |
| 39881 | the |
| 39882 | ilesh. |
| 39883 | But |
| 39884 | let |
| 39885 | us know |
| 39886 | clearl)' |
| 39887 | tliat |
| 39888 | tlie Word |
| 39889 | of |
| 39890 | God, even |
| 39891 | before |
| 39892 | he |
| 39893 | rose upon us in fleshly form, constantly controlled |
| 39894 | 2 our life and our salvation; |
| 39895 | for |
| 39896 | 'in |
| 39897 | him we |
| 39898 | live and move and |
| 39899 | exist' |
| 39900 | 3 |
| 39901 | : |
| 39902 | for |
| 39903 | the |
| 39904 | name |
| 39905 | 'dispensation' |
| 39906 | is |
| 39907 | not |
| 39908 | applied |
| 39909 | to |
| 39910 | tlie |
| 39911 | grace |
| 39912 | of |
| 39913 | the |
| 39914 | Humanization among |
| 39915 | us |
| 39916 | only. |
| 39917 | And |
| 39918 | Gregory the Theologian |
| 39919 | '' |
| 39920 | is |
| 39921 | a witness of |
| 39922 | this when he |
| 39923 | says, |
| 39924 | « The |
| 39925 | other |
| 39926 | appellations etc. |
| 39927 | » |
| 39928 | ' |
| 39929 | XIII. |
| 39930 | Of |
| 39931 | THE |
| 39932 | HOLY SEVEIUS FROM THE |
| 39933 | LETTE« TO EsTORECHIUS (?) |
| 39934 | '' |
| 39935 | RISHOl' |
| 39936 | OF |
| 39937 | ANA.ZA.RBA, ABOUT THE DISPUTATION T11AT TOOK |
| 39938 | PLACE |
| 39939 | IN |
| 39940 | TUE |
| 39941 | ROYAL |
| 39942 | CITY, |
| 39943 | FROM |
| 39944 | THOSE |
| 39945 | BEFORE |
| 39946 | EPISCOPACY, WHEN |
| 39947 | HE |
| 39948 | WAS |
| 39949 | SPEAKING |
| 39950 | AGAINST |
| 39951 | MaCE- |
| 39952 | 1IO.MUS |
| 39953 | BISHOP |
| 39954 | OF CoNSTANTINOPLE. |
| 39955 | But know |
| 39956 | tliat the great Basil did |
| 39957 | not |
| 39958 | call Christ |
| 39959 | a God-clad man (far |
| 39960 | 508-11. |
| 39961 | 1. |
| 39962 | I cannot lind Ihe source of this citation. — |
| 39963 | i. Or |
| 39964 | ' dispensed |
| 39965 | '. — 3. Acts, xvn, |
| 39966 | 28. — 4. 8eoXöyo;. — |
| 39967 | 5. |
| 39968 | Enlrechius |
| 39969 | is meanl |
| 39970 | (S. |
| 39971 | L., |
| 39972 | 1, |
| 39973 | 13; |
| 39974 | vi. |
| 39975 | 1; |
| 39976 | p. |
| 39977 | 'i07, |
| 39978 | 408). |
| p. 220 | |
| 39979 | 208 |
| 39980 | LETTERS OF SEVERUS. |
| 39981 | [36] |
| 39982 | ^D C*\ |
| 39983 | Jf~iO |
| 39984 | O.OI |
| 39985 | ,J> ^-J |
| 39986 | O.Ol |
| 39987 | .J.~***>? |
| 39988 | °'«*^ |
| 39989 | Joi^JJ |
| 39990 | Jt-^a^ |
| 39991 | J,-CQ-3 |
| 39992 | JJ / |
| 39993 | JoOtl |
| 39994 | >*.,* „t>A; |
| 39995 | -'01 |
| 39996 | :c*J^-./ |
| 39997 | s> |
| 39998 | #oi p |
| 39999 | -01 |
| 40000 | ^-.; |
| 40001 | ^/ |
| 40002 | .Jf-o J—«.JLioJS. |
| 40003 | > > |
| 40004 | , ^\o |
| 40005 | -.oC^ |
| 40006 | )n -«^ |
| 40007 | j}~.fJt |
| 40008 | 001 Joi$M ..ö^k-/ |
| 40009 | )»oi JjtJjkioj |
| 40010 | -'01 -.J-u^jl^o |
| 40011 | >Ju^a\ o |
| 40012 | Joi^jJ |
| 40013 | joi\JJ |
| 40014 | jl*jl\ |
| 40015 | Jjlj*^ |
| 40016 | o-^o -.JU^al/o |
| 40017 | i^o-sM/ |
| 40018 | ytC^-^io; |
| 40019 | o'oi |
| 40020 | jlS^io |
| 40021 | xiv |
| 40022 | r<fA\\-\ Mr\ rduaan ir q *" ^ua c\t^ t^tjl |
| 40023 | ^1t3 coLt\ oä caL'n |
| 40024 | v caL'n |
| 40025 | rdljajcuoo |
| 40026 | :K3j-l/ |
| 40027 | )»V* |
| 40028 | "^> ^ tw\ |
| 40029 | qjlOJS'I/ |
| 40030 | J.JOtA^a^s; |
| 40031 | vQJÖi^.; |
| 40032 | -öl ^^-Ooi ^ju« |
| 40033 | ^_Vk-=>; |
| 40034 | -öi ö|.°>V~ |
| 40035 | ^-,; vQ^XJ |
| 40036 | :JüLio |
| 40037 | ^-.Vl ^io; |
| 40038 | -öi |
| 40039 | J^jolL ^iö yon'^ j; |
| 40040 | JK-^caio -.J^^too |
| 40041 | vÄ>a-.^vjQJ» )K \ ..m\; |
| 40042 | J-ta.*/ |
| 40043 | :)».. »v> |
| 40044 | >4>,-kj |
| 40045 | JjLio |
| 40046 | )•>-/; |
| 40047 | •.. |
| 40048 | i .K^-^o ou^ p c*^ ^»Aou^ ^ook-io |
| 40049 | jJo ..öuk—/? |
| 40050 | ^-l^Jl-.'? |
| 40051 | Iura. |
| 40052 | - Jl |
| 40053 | -Nr> |
| 40054 | r.\ . |
| 40055 | ^.öl^ |
| 40056 | . |
| 40057 | i |
| 40058 | - -n |
| 40059 | JjLOOl |
| 40060 | -.yO^Ksü |
| 40061 | J^Vl |
| 40062 | s£0-. |
| 40063 | , |
| 40064 | t^CQJj |
| 40065 | jjL3.\Ö_^} |
| 40066 | y.*l |
| 40067 | U>a3i.O t-*V^ ^INjJj |
| 40068 | ^-.j -öi^ .K_J^^ ipi-i-j ^^s'J. ^>0 |
| 40069 | >^Öi\ |
| 40070 | 1. Some words musl have |
| 40071 | fallen |
| 40072 | oul. |
| 40073 | be |
| 40074 | it!), but called |
| 40075 | Christ's flesh God-clad |
| 40076 | flesli. |
| 40077 | But |
| 40078 | the same immediately |
| 40079 | afterwards termed the same flesli Ghrist-clad |
| 40080 | '. |
| 40081 | But |
| 40082 | if the expression |
| 40083 | ' God- |
| 40084 | clad |
| 40085 | ' and |
| 40086 | ' Ghrist-clad |
| 40087 | ' |
| 40088 | is the same, the conclusion |
| 40089 | is that Christ the Word |
| 40090 | who became incarnate and was humanized |
| 40091 | for our sakes |
| 40092 | is true God, |
| 40093 | not |
| 40094 | a God-clad man. |
| 40095 | XIV. |
| 40096 | Ol |
| 40097 | TUE |
| 40098 | SAME |
| 40099 | FROM |
| 40100 | TUE |
| 40101 | SOLUTION |
| 40102 | <>U |
| 40103 | DEFENCE |
| 40104 | IN |
| 40105 | ANSWElt |
| 40106 | TO |
| 40107 | THE |
| 40108 | 15"" QUESTION |
| 40109 | OF THOSE |
| 40110 | THAT WERE |
| 40111 | SENT |
| 40112 | TO |
| 40113 | IHM |
| 40114 | HY |
| 40115 | TllOMAS |
| 40116 | IIIS |
| 40117 | S YNCET.1A S |
| 40118 | J |
| 40119 | . |
| 40120 | 513-8. |
| 40121 | We therefore judge that which was desired by those who assembled |
| 40122 | at |
| 40123 | Chalcedon against |
| 40124 | the |
| 40125 | truth, |
| 40126 | to banish the |
| 40127 | conl'ession that Christ |
| 40128 | is |
| 40129 | to be |
| 40130 | recognised |
| 40131 | as |
| 40132 | from two |
| 40133 | natures, and |
| 40134 | to |
| 40135 | introduce |
| 40136 | instead |
| 40137 | the |
| 40138 | confesaion |
| 40139 | that he |
| 40140 | is to be recognised as in two natures, as the Company |
| 40141 | of Nestorius |
| 40142 | desire, |
| 40143 | to be abominable and also impious, and we will never propound the |
| 40144 | same teaching (?) as those who, in order to open the gates to the doctrines of |
| 40145 | Nestorius |
| 40146 | 3 |
| 40147 | so we |
| 40148 | also require |
| 40149 | the |
| 40150 | opposite, |
| 40151 | that |
| 40152 | the one |
| 40153 | be |
| 40154 | openlv |
| 40155 | proclaimed, and the other completely suppressed and banished in accordance |
| 40156 | 1. Ep. |
| 40157 | 261, |
| 40158 | 2. Migne's text has 8eo<p6pos |
| 40159 | in both |
| 40160 | places, witli xpxrtoqxSpo« as a variant |
| 40161 | in |
| 40162 | the second. — |
| 40163 | •j. Perh. |
| 40164 | llie presbyter of |
| 40165 | S. |
| 40166 | !>.. |
| 40167 | p. |
| 40168 | 37, |
| 40169 | 166, |
| 40170 | 182, |
| 40171 | 38:i; see ep. |
| 40172 | 17. —;s. Sonic words have |
| 40173 | falle |
| 40174 | it. |
| p. 221 | |
| 40175 | [37] |
| 40176 | XIV. |
| 40177 | -- TO THOMAS TUR SYNCELLUS. |
| 40178 | 209 |
| 40179 | Uooti |
| 40180 | ^.\o).\ |
| 40181 | ^Jl^S,.^ |
| 40182 | +S |
| 40183 | JJo •^^~< |
| 40184 | )ia-.£0/i v^\cH ^«.^OV |
| 40185 | )v-Q-^^ vOOiJ5 |
| 40186 | >o,..=>i |
| 40187 | oc+.j/ |
| 40188 | ) \ |
| 40189 | i |
| 40190 | io |
| 40191 | -j^ ->* |
| 40192 | ).» |
| 40193 | i cLa> |
| 40194 | *.»/ |
| 40195 | o/ |
| 40196 | .-^> n'N.jo |
| 40197 | y+sKj |
| 40198 | •, -^ |
| 40199 | - |
| 40200 | w.6i |
| 40201 | t-o^v |
| 40202 | Joi |
| 40203 | .ji-jjio/i |
| 40204 | ^jL^<-.a*.io |
| 40205 | K^j,_»^J |
| 40206 | JJo |
| 40207 | ftv...) |
| 40208 | >»°>v> |
| 40209 | ]J |
| 40210 | .-^Vl |
| 40211 | ^-io; |
| 40212 | o/ |
| 40213 | .01^0/ » |
| 40214 | oöt |
| 40215 | >^^»ioj |
| 40216 | —610 |
| 40217 | .*|^-> "^«^bo; |
| 40218 | Jfco>,_«^. |
| 40219 | .-viaoVÄ^a |
| 40220 | ^00 "^jls |
| 40221 | J-^^oä |
| 40222 | JJjo |
| 40223 | jfcJ^io |
| 40224 | }'r |
| 40225 | ,\ |
| 40226 | t |
| 40227 | ,_.; |
| 40228 | yj |
| 40229 | .Jl'.onX; |
| 40230 | ^.öt |
| 40231 | vs/ |
| 40232 | It-i-A? ^^oo» Ua-/ |
| 40233 | l^-^a/o |
| 40234 | >^>aJ^ca-ao |
| 40235 | ),—js/ |
| 40236 | :J-=>|-=> |
| 40237 | ool |
| 40238 | ^.j |
| 40239 | jy^ |
| 40240 | :)t--^-s ^ö |
| 40241 | J_s/i |
| 40242 | rJLxoÄoo |
| 40243 | x-*-iu/ |
| 40244 | ^-./ .) 1 ,.,i\ |
| 40245 | J-La-./' -.voouio ^ ^oj |
| 40246 | J£o>»-. |
| 40247 | :vOC*-VK-3 |
| 40248 | J^otio i^JA |
| 40249 | J»jy^a_floo |
| 40250 | )bai |
| 40251 | v^oioK-./ 001 |
| 40252 | ^> |
| 40253 | 00t 1 |
| 40254 | :»-^6/ |
| 40255 | Jlj/ |
| 40256 | ]1j |
| 40257 | J-L3-./ |
| 40258 | .j*,_3 |
| 40259 | _oioK-../ |
| 40260 | fx^Vi |
| 40261 | *oyio/ ^} |
| 40262 | ^>ch\ .-a^K* ^6 |
| 40263 | _.c*\ vojom ^.oot |
| 40264 | (jl3l./ |
| 40265 | (la-^—\o |a«iA |
| 40266 | 1. Ms. |
| 40267 | U**i. |
| 40268 | witli the laws |
| 40269 | of the holy church. |
| 40270 | For |
| 40271 | let the means of remedy be intro- |
| 40272 | duced by the same |
| 40273 | similar drugs as those by which |
| 40274 | it was desired to pro- |
| 40275 | duce the sickness |
| 40276 | ; and |
| 40277 | let us not negleet things that are |
| 40278 | so |
| 40279 | manifest, and |
| 40280 | go about and pick out, |
| 40281 | or search as among reeds, and seek |
| 40282 | if anywhere |
| 40283 | in |
| 40284 | the writings of the |
| 40285 | holy fathers of the orthodox |
| 40286 | ' we occasionally find |
| 40287 | 'diffe- |
| 40288 | rence' |
| 40289 | or |
| 40290 | 'in |
| 40291 | two' |
| 40292 | or 'from |
| 40293 | two' |
| 40294 | indiscriminately |
| 40295 | and |
| 40296 | incautiously |
| 40297 | stated. |
| 40298 | Indced in the |
| 40299 | 11"' book of the interpretative narrative of the Gospel of John |
| 40300 | the |
| 40301 | holy Gyril used the |
| 40302 | expression |
| 40303 | 'in |
| 40304 | two' |
| 40305 | of the separate |
| 40306 | hypostases |
| 40307 | as |
| 40308 | follows |
| 40309 | : |
| 40310 | « Everywhere and under |
| 40311 | all |
| 40312 | circumstances there |
| 40313 | will |
| 40314 | follow and |
| 40315 | coincide with |
| 40316 | the knowledge |
| 40317 | concerning the |
| 40318 | offspring the knowledge |
| 40319 | also |
| 40320 | concerning him who begot himj^as indeed the converse also is true. |
| 40321 | But, |
| 40322 | if the Statement |
| 40323 | is |
| 40324 | true and |
| 40325 | is |
| 40326 | unhesitatingly received, that the |
| 40327 | Father |
| 40328 | is |
| 40329 | understood together |
| 40330 | with |
| 40331 | and |
| 40332 | enters together with |
| 40333 | the |
| 40334 | Son, and the Son |
| 40335 | also with the Father, and the knowledge of each of them runs |
| 40336 | in the two, |
| 40337 | how can the Son be |
| 40338 | a creature, |
| 40339 | as some impious |
| 40340 | men |
| 40341 | sav? |
| 40342 | » |
| 40343 | 2 |
| 40344 | ; even |
| 40345 | as |
| 40346 | 110 one says that the name and |
| 40347 | fact |
| 40348 | of |
| 40349 | division |
| 40350 | and union |
| 40351 | are |
| 40352 | the same, |
| 40353 | as they themselves indeed suppressed the one and stated the other. |
| 40354 | l. |
| 40355 | öp8ö8o5oi. — |
| 40356 | 2. In Jo. |
| 40357 | Ev., ed. Pusey, |
| 40358 | III, |
| 40359 | p. |
| 40360 | 13, |
| 40361 | 14. |
| 40362 | 19 r° |
| 40363 | b. |
| p. 222 | |
| 40364 | 210 |
| 40365 | LEITERS OF SEYERUS. |
| 40366 | 38 |
| 40367 | xv |
| 40368 | com |
| 40369 | \cai*T\ rdlmojQo rs^oar^ii |
| 40370 | hol"* r£f&"\^»rsf ^ln |
| 40371 | ctiLt\ |
| 40372 | m 33 r b: rduxx>3 dx*n |
| 40373 | rsf^icvi^ui i^ardsn |
| 40374 | .»cn tvä |
| 40375 | .»od |
| 40376 | jco-n T^cui^a |
| 40377 | •'.rslinäjja ^Ah ^na rS^Va ^.n& J^a |
| 40378 | O^O |
| 40379 | -.)-2l3oV^ yOOt-A-./ |
| 40380 | K-)UoLiO |
| 40381 | jj |
| 40382 | ,J5 |
| 40383 | JjL^S K*s |
| 40384 | o/ |
| 40385 | j 'NOÖlO j..^ VOJO| |
| 40386 | • |
| 40387 | * |
| 40388 | ^ |
| 40389 | o |
| 40390 | • |
| 40391 | ^ |
| 40392 | * |
| 40393 | s^oi |
| 40394 | JK*JL*3 |
| 40395 | Jla„.».-.j |
| 40396 | )K»^X^;; |
| 40397 | .).l°i\^o |
| 40398 | )j» |
| 40399 | i-b°U/? |
| 40400 | vf? V"^ |
| 40401 | 01 V* |
| 40402 | 5 |
| 40403 | xv. |
| 40404 | ol' |
| 40405 | the |
| 40406 | same, |
| 40407 | from |
| 40408 | the |
| 40409 | letter |
| 40410 | to |
| 40411 | thomas |
| 40412 | iiis |
| 40413 | synceleis, |
| 40414 | in |
| 40415 | which |
| 40416 | he |
| 40417 | shows |
| 40418 | that |
| 40419 | it |
| 40420 | is the |
| 40421 | same |
| 40422 | thing |
| 40423 | to |
| 40424 | speak |
| 40425 | ol" |
| 40426 | tue |
| 40427 | union |
| 40428 | in |
| 40429 | Christ |
| 40430 | as from two natures and |
| 40431 | fro.m two |
| 40432 | hypostases. |
| 40433 | For those hypostases or |
| 40434 | natures, being |
| 40435 | in composition without diminu- |
| 40436 | tion, and |
| 40437 | not |
| 40438 | existing |
| 40439 | separately and |
| 40440 | in |
| 40441 | individual existence, make up one |
| 40442 | person of one Lord and Christ and Son, and one incarnate |
| 40443 | iiature and |
| 40444 | bypo- |
| 40445 | slasis of the Word. |
| 40446 | From |
| 40447 | the same |
| 40448 | letter |
| 40449 | after |
| 40450 | u |
| 40451 | citation |
| 40452 | ' |
| 40453 | from |
| 40454 | Cyril. |
| 40455 | From what has been stated the doctor teaches that the peculiarity of the |
| 40456 | natural |
| 40457 | union |
| 40458 | is that |
| 40459 | the |
| 40460 | hypostases |
| 40461 | are |
| 40462 | in |
| 40463 | composition |
| 40464 | and |
| 40465 | are |
| 40466 | perfect |
| 40467 | without diminution, but refuse |
| 40468 | to continue an individual existence |
| 40469 | so |
| 40470 | as |
| 40471 | to |
| 40472 | be numbered as two, and |
| 40473 | to |
| 40474 | have |
| 40475 | its own person |
| 40476 | impressed npon each |
| 40477 | of |
| 40478 | them, |
| 40479 | whicli a conjunction in honour cannot possibly do. |
| 40480 | 1. |
| 40481 | xpr^l?. |
| 40482 | 513-8. |
| p. 223 | |
| 40483 | [39] |
| 40484 | XVI. — TO THOMAS |
| 40485 | Till'. SYNCELLUS. |
| 40486 | 211 |
| 40487 | ; jnoXJiß; |
| 40488 | |fV,a*.t. |
| 40489 | iN_a |
| 40490 | l L i-*x/! |
| 40491 | cnx^o |
| 40492 | Jld...,--^ |
| 40493 | v^..\ |
| 40494 | y-A« |
| 40495 | 1 1.^0 |
| 40496 | jj |
| 40497 | r2 |
| 40498 | •.J-iCcL-L-.O |
| 40499 | l^*J |
| 40500 | o/ |
| 40501 | Lj.JU>9 ^*^01 |
| 40502 | J-S^t- |
| 40503 | XVI |
| 40504 | L |
| 40505 | 17 V |
| 40506 | ... |
| 40507 | Q 25 V. |
| 40508 | öi_.)X_./ |
| 40509 | jK-Vt-JQ-j; |
| 40510 | «.K-^-J./ |
| 40511 | K^o^-o' |
| 40512 | -.»oi-j'JL/ |
| 40513 | Luot |
| 40514 | ""^-«jot ^_^>oi p |
| 40515 | JJ ^ |
| 40516 | y-^.^oi |
| 40517 | ) |
| 40518 | i |
| 40519 | •; i\ ^.j |
| 40520 | ajot |
| 40521 | ) viö |
| 40522 | i n\; |
| 40523 | . • ) j\. » vic> |
| 40524 | i o |
| 40525 | |La^^-> ^«coo* |
| 40526 | ^JS..*jJ |
| 40527 | .-yopoLj |
| 40528 | Jäo«& |
| 40529 | • |
| 40530 | >\J)aJL.yLN |
| 40531 | och |
| 40532 | yocH.-x.ioj |
| 40533 | . v-^ |
| 40534 | °-^ot» |
| 40535 | KjLiSlS^oKio |
| 40536 | yOJÖi; |
| 40537 | t-*-<^ )j°t Jlcu.»-^ |
| 40538 | öuov.iojjo |
| 40539 | vOiöfJ |
| 40540 | |^o,',:3 |
| 40541 | ^_»Vl |
| 40542 | ^io |
| 40543 | j;oi |
| 40544 | >^^ioo »Q26 |
| 40545 | yoou^o yOQUVM |
| 40546 | ya.Joi |
| 40547 | .^.io|_^a^ |
| 40548 | i**K.*l |
| 40549 | ^..10.-^0 |
| 40550 | t>.,v>.t K^^j |
| 40551 | )Lo_.,.^.i |
| 40552 | Jjl-^.\o |
| 40553 | * |
| 40554 | ^.io« |
| 40555 | _oi |
| 40556 | (iaa-.xi.jo |
| 40557 | .-JouSs.o tu^ |
| 40558 | ^..oo... n'vi |
| 40559 | ) vi «o n la^s.^^ |
| 40560 | •:-vooi\ |
| 40561 | °V"" |
| 40562 | "\ * 'v> |
| 40563 | J^a*. la^QJio |
| 40564 | 1. Ms. |
| 40565 | o^1»- — |
| 40566 | 2. L |
| 40567 | otn. — |
| 40568 | 3. L sing. — |
| 40569 | i. wi over |
| 40570 | orasure |
| 40571 | in |
| 40572 | L. — |
| 40573 | 5. L ^n » |
| 40574 | ' -*> |
| 40575 | with |
| 40576 | erasure |
| 40577 | after |
| 40578 | '. |
| 40579 | From |
| 40580 | thc same |
| 40581 | letler |
| 40582 | after |
| 40583 | n |
| 40584 | Quotation |
| 40585 | from |
| 40586 | Cyril. |
| 40587 | It |
| 40588 | is |
| 40589 | piain |
| 40590 | therefore |
| 40591 | that |
| 40592 | the |
| 40593 | natures |
| 40594 | or |
| 40595 | hypostases, |
| 40596 | if |
| 40597 | lliev |
| 40598 | are |
| 40599 | not |
| 40600 | combined in one in hypostatic union without confasion, do not make up one |
| 40601 | Christ and Son and |
| 40602 | Lord, and |
| 40603 | one incarnate nature of the Word and |
| 40604 | one |
| 40605 | person. |
| 40606 | XVI. |
| 40607 | Ol |
| 40608 | SeVERUS |
| 40609 | FROM |
| 40610 | TUE |
| 40611 | LETTElt |
| 40612 | TO |
| 40613 | TlIOM.VS |
| 40614 | THE |
| 40615 | SYNCELLUS. |
| 40616 | Since therefore these things have thus been made |
| 40617 | clear, |
| 40618 | it has already |
| 40619 | 513-8. |
| 40620 | been recognised that it |
| 40621 | is alien to those who confess a hypostatic union to call |
| 40622 | the hypostases, that |
| 40623 | is the natures which in an ineffable manner coalesced in |
| 40624 | one, from whieh Emmanuel |
| 40625 | is, persons, and therefore to think and say that |
| 40626 | the union |
| 40627 | is |
| 40628 | from two persons. |
| 40629 | To say |
| 40630 | this belongs to those who confess |
| 40631 | a falsely-named union, who make the man and God exist apart in individual |
| 40632 | existence, and |
| 40633 | devise for themselves a conjunction founded upon authority |
| 40634 | and identity of name. |
| 40635 | PATR. OR. — T. |
| 40636 | Sil. — |
| 40637 | F. |
| 40638 | 1. |
| 40639 | 15 |
| p. 224 | |
| 40640 | XVII |
| 40641 | N 203 |
| 40642 | v" |
| 40643 | XVIII |
| 40644 | 2\l |
| 40645 | LETTERS OF SEVERUS. |
| 40646 | (40] |
| 40647 | ItC^titp r£na&\ hol-* |
| 40648 | K*V* voa^.; |
| 40649 | JofSx |
| 40650 | K.io~i; |
| 40651 | G Vi v b. |
| 40652 | JJ |
| 40653 | ».3 |
| 40654 | .Jjlj'^so |
| 40655 | JojSx K^jL^j» |
| 40656 | JJo K^JjLa^—Kxio |
| 40657 | JJ |
| 40658 | ooi |
| 40659 | ,J |
| 40660 | ooio ,— .jloju/o |
| 40661 | 1. g ^»='-iv |
| 40662 | XVII. — To Thomas |
| 40663 | tue |
| 40664 | Presbyter. |
| 40665 | For the true |
| 40666 | fast |
| 40667 | is a |
| 40668 | life pure from every |
| 40669 | evil |
| 40670 | act, and that \ve should |
| 40671 | break bread for those who are hungry. |
| 40672 | XVIII. |
| 40673 | Of |
| 40674 | THE |
| 40675 | SAME |
| 40676 | FROM |
| 40677 | TUE |
| 40678 | LETTER |
| 40679 | TO |
| 40680 | THE |
| 40681 | MONKS |
| 40682 | AT |
| 40683 | TlFA, WHICH |
| 40684 | begins, |
| 40685 | « When |
| 40686 | 1 |
| 40687 | read |
| 40688 | ihe |
| 40689 | letter |
| 40690 | of your love |
| 40691 | of God |
| 40692 | ». |
| 40693 | 5i3-8(?). |
| 40694 | For we must confess tlie one our Lord Jesus Christ, out of two natures the |
| 40695 | Godhead and the manhood, |
| 40696 | to be one and the same invariably and |
| 40697 | uncon- |
| 40698 | fusedly God and man, |
| 40699 | since |
| 40700 | not being again divided |
| 40701 | aflert |
| 40702 | he union; |
| 40703 | for |
| 40704 | duality |
| 40705 | is a dissolver of unity, |
| 40706 | although |
| 40707 | it is obscured by countless devices. |
| 40708 | For |
| 40709 | he who |
| 40710 | has been |
| 40711 | united |
| 40712 | is |
| 40713 | fixedly |
| 40714 | one, and does |
| 40715 | not become |
| 40716 | again |
| 40717 | two. |
| 40718 | For |
| 40719 | Christ |
| 40720 | is |
| 40721 | not |
| 40722 | divided, |
| 40723 | but |
| 40724 | is |
| 40725 | one |
| 40726 | person, one |
| 40727 | hypostasis, one |
| 40728 | incarnate nature of God the Word. |
| p. 225 | |
| 40729 | \l\ |
| 40730 | I, 202 |
| 40731 | i" |
| 40732 | a. |
| 40733 | li r |
| 40734 | 27 v" a. |
| 40735 | L |
| 40736 | llii v" b. |
| 40737 | [41] |
| 40738 | XIX. — TO ISIDORE. |
| 40739 | 213 |
| 40740 | ^öto |
| 40741 | )L_^_coo,'j |
| 40742 | t_~i |
| 40743 | v^öio |
| 40744 | • |
| 40745 | . K.«jL«J^JS»^o |
| 40746 | ^*.a)'o |
| 40747 | K.^)Mt^v |
| 40748 | ^„atD^io |
| 40749 | |.L3ot< |
| 40750 | ),.-=> |
| 40751 | .(tO^so |
| 40752 | lf^.2 |
| 40753 | iV o»_ioJ._i |
| 40754 | J.-*.ia.£>o |
| 40755 | Jt-a—o |
| 40756 | 6u> |
| 40757 | t-3 |
| 40758 | ot-s |
| 40759 | •.J.SöQJLß; LAaD; |
| 40760 | s3i.ax.io» Ja—io |
| 40761 | • |
| 40762 | . i-io) tv.io |
| 40763 | U-s—aooL-.s |
| 40764 | Ja...*. ^ |
| 40765 | )-*-**--0 |
| 40766 | U-oio |
| 40767 | L^>/ |
| 40768 | Lo_\ |
| 40769 | t-"--sv |
| 40770 | otJSs.../j |
| 40771 | -ex |
| 40772 | J..«~fi0o/ ^ö |
| 40773 | ft—o» |
| 40774 | JK..K~ |
| 40775 | ) |
| 40776 | i gyX vi \ |
| 40777 | ^i |
| 40778 | « ..-h'vj |
| 40779 | }io\ ^£00 |
| 40780 | J;oi |
| 40781 | J..ia„«.ja..iO} |
| 40782 | _*ia>3i |
| 40783 | ,^»j |
| 40784 | ' K„.J.3.ai |
| 40785 | .»«,..»,,•> t'ltt) |
| 40786 | )la^t-*.\^.\ |
| 40787 | .-JLooCSs |
| 40788 | )>oäj.f> |
| 40789 | Jfcs^sk-3 |
| 40790 | 1. Ms. |
| 40791 | ' a;-a*; tut |
| 40792 | the |
| 40793 | 2'"' |
| 40794 | o |
| 40795 | is |
| 40796 | perh. meanl |
| 40797 | to |
| 40798 | bo |
| 40799 | cancelled. — |
| 40800 | 2. G liio»W, L |
| 40801 | io.»*o|. — |
| 40802 | :?. |
| 40803 | (1 |
| 40804 | ^»l ^ « ni |
| 40805 | (in crasure). — |
| 40806 | 'i. L um. |
| 40807 | XIX. |
| 40808 | Of |
| 40809 | THE |
| 40810 | HOLY |
| 40811 | SeVERUS, |
| 40812 | FROM |
| 40813 | THE |
| 40814 | LETTE« |
| 40815 | TO |
| 40816 | IsiDOHE, |
| 40817 | THE |
| 40818 | BEGIN- |
| 40819 | ning |
| 40820 | of |
| 40821 | which |
| 40822 | is, |
| 40823 | « |
| 40824 | I |
| 40825 | rejoiced |
| 40826 | grcatly when |
| 40827 | I |
| 40828 | received |
| 40829 | the |
| 40830 | letter |
| 40831 | of |
| 40832 | [yourl |
| 40833 | Christ loving |
| 40834 | illustriousnoss |
| 40835 | ». |
| 40836 | The doctors called the Holy Trinity co-essential, that through this word, |
| 40837 | sos-iu?). |
| 40838 | composed in so polislied and very sublime a way, theymight express both the |
| 40839 | fact of the oneness of essence |
| 40840 | 1 and that of the division of hypostases, by the |
| 40841 | same expression both union and division, in one word. |
| 40842 | For, when the Son |
| 40843 | is |
| 40844 | said |
| 40845 | to be co-essential wilh |
| 40846 | the Father and the Holy |
| 40847 | Spirit, |
| 40848 | he |
| 40849 | claims |
| 40850 | to |
| 40851 | share in essence |
| 40852 | ' with those who are recounted, but to differs in hypostasis. |
| 40853 | XX. — Of |
| 40854 | tue |
| 40855 | holy |
| 40856 | Severus, |
| 40857 | from |
| 40858 | tue |
| 40859 | letter |
| 40860 | to |
| 40861 | Isidore |
| 40862 | the |
| 40863 | count. |
| 40864 | On this point we |
| 40865 | lind that the |
| 40866 | aceurate doctors celebrate the Trinity |
| 40867 | in |
| 40868 | 508-ii(?). |
| 40869 | one essence' which is the Godhead, butconsequentially confess that this con- |
| 40870 | sists of three hypostases. |
| 40871 | 1. mnix. — |
| 40872 | 2. Since Ihc above was in |
| 40873 | [u int. |
| 40874 | I have found a longer extracl from |
| 40875 | this |
| 40876 | letter |
| 40877 | in anulhei |
| 40878 | Version, which contains |
| 40879 | this fragment. This will be given |
| 40880 | in the iollowing fascicule (ep. |
| 40881 | 62). |
| p. 226 | |
| 40882 | 214 |
| 40883 | LETTERS OF SEVERUS. |
| 40884 | [42] |
| 40885 | XXI |
| 40886 | G |
| 40887 | i |
| 40888 | L |
| 40889 | '.17 r |
| 40890 | I) |
| 40891 | * |
| 40892 | \" |
| 40893 | a. |
| 40894 | 'ii" n. |
| 40895 | • |
| 40896 | ^ |
| 40897 | \ |
| 40898 | J.i2^a_. |
| 40899 | Kiolw.io |
| 40900 | joj\JJ |
| 40901 | ] kV-L,; |
| 40902 | -.yilajäi la^; )K^.ito ^io |
| 40903 | j._^_i; |
| 40904 | jl/o |
| 40905 | :^S. |
| 40906 | »-^r |
| 40907 | 1 ? |
| 40908 | V m a 5? |
| 40909 | )^-*i)-io |
| 40910 | f-"-^? |
| 40911 | °°i |
| 40912 | : ^'J? |
| 40913 | J-»P° |
| 40914 | ^»J |
| 40915 | °o« |
| 40916 | JL~o»o |
| 40917 | J_s/ |
| 40918 | yn^i |
| 40919 | oot |
| 40920 | :)fcvju.»-D |
| 40921 | )lo^)^.\l |
| 40922 | ^_io |
| 40923 | r~ |
| 40924 | och |
| 40925 | :J^i/ ^^ |
| 40926 | j»^* |
| 40927 | j-^ij |
| 40928 | yO^io |
| 40929 | :)loot2^ |
| 40930 | ^V. f^N. v |
| 40931 | * ^"f* |
| 40932 | :>—-s^Jt^oo |
| 40933 | N._jo»3s |
| 40934 | "^V^oKio |
| 40935 | ) t ..», |
| 40936 | o |
| 40937 | K-)^.K^ JotSx |
| 40938 | KV-«;; |
| 40939 | Jb^J ^ WiS1J )^^* |
| 40940 | '^J^-2» -JAooCSs. |
| 40941 | ^-Voi |
| 40942 | ^.; |
| 40943 | :xI ' |
| 40944 | ^jjjcu |
| 40945 | <hc\ln |
| 40946 | rsf^-i^rda |
| 40947 | Irsfn-ix^ rdial>3 aap |
| 40948 | dxa.cn -^rsf |
| 40949 | G32r°b(i) |
| 40950 | 1. L k^o-v — |
| 40951 | 2. L sing. — |
| 40952 | 3. L (S^k3 |
| 40953 | - |
| 40954 | XXI. |
| 40955 | Ol-' |
| 40956 | THE |
| 40957 | SAME, |
| 40958 | I HOM |
| 40959 | THE |
| 40960 | LETTER |
| 40961 | TO |
| 40962 | IsiDORE |
| 40963 | THE |
| 40964 | COUNT, |
| 40965 | AVIIICI1 |
| 40966 | dkcjins, |
| 40967 | (c |
| 40968 | From |
| 40969 | the |
| 40970 | letter |
| 40971 | of your |
| 40972 | religious |
| 40973 | and |
| 40974 | learning-loving |
| 40975 | mag-nificence |
| 40976 | ». |
| 40977 | 508-ii(?). |
| 40978 | Bot may tho Lord of the seeds, wlio by Coming in the flesh shone lipon us, |
| 40979 | and came to cast good seed upon the |
| 40980 | eartli, |
| 40981 | tlie one of the Holy Trinity, who |
| 40982 | together with the |
| 40983 | Fat her and |
| 40984 | the |
| 40985 | Holy |
| 40986 | Spirit |
| 40987 | is theologically deiined' |
| 40988 | and |
| 40989 | glorified (für in these things Godhead consists to ns, or rather |
| 40990 | 2 these things |
| 40991 | are Godhead) multiply |
| 40992 | in you many |
| 40993 | times |
| 40994 | the seed |
| 40995 | of |
| 40996 | religion, especially |
| 40997 | because you are inflamed with watchfulness, burning with divine zeal, against |
| 40998 | the seed of hcretical tares. |
| 40999 | XXII. — Tue |
| 41000 | teacher |
| 41001 | of |
| 41002 | tue |
| 41003 | tri tu |
| 41004 | said |
| 41005 | therefore |
| 41006 | in |
| 41007 | tue |
| 41008 | fetter |
| 41009 | to |
| 41010 | •Ihiin |
| 41011 | and |
| 41012 | John |
| 41013 | Presbyters |
| 41014 | and |
| 41015 | archimandrites |
| 41016 | 3 |
| 41017 | and |
| 41018 | tue |
| 41019 | rest, |
| 41020 | the |
| 41021 | 1. This |
| 41022 | represenls |
| 41023 | ÖEo^oyeTTort. — |
| 41024 | 2. |
| 41025 | (iäXXov. — |
| 41026 | 3. S. |
| 41027 | L., |
| 41028 | i, |
| 41029 | 'i9,50; n, 2; |
| 41030 | v, 11,12; p. 395. Thetwo Johns |
| 41031 | se |
| 41032 | lo have beon Severus' representatives |
| 41033 | in |
| 41034 | Syria |
| 41035 | aller |
| 41036 | tiis |
| 41037 | expulsion |
| 41038 | (id., |
| 41039 | p. |
| 41040 | 148). |
| 41041 | II however Ulis |
| 41042 | letter \\a^ wrilten aller expulsion, |
| 41043 | ii |
| 41044 | rousl have been written von |
| 41045 | soon |
| 41046 | aller. |
| p. 227 | |
| 41047 | [43] |
| 41048 | XXII. — TO JOHN AM) JOHN. |
| 41049 | 215 |
| 41050 | ^.io |
| 41051 | ..na |
| 41052 | */ |
| 41053 | yo^i |
| 41054 | ^*-^qi |
| 41055 | i<^ |
| 41056 | K^Kö; |
| 41057 | iN.^ |
| 41058 | ^>o |
| 41059 | , .»enadura |
| 41060 | )1q-.K-^J^J^ |
| 41061 | Jjl*üo |
| 41062 | K-w>l |
| 41063 | J.io,j |
| 41064 | jJ* "^^io |
| 41065 | -.i-in-aLi ^*A^~ |
| 41066 | jl--; |
| 41067 | ooCis |
| 41068 | ,^-/} |
| 41069 | .«3V-.N-/ jt^Ao -.J-^O* |
| 41070 | J^.*o;o )1q°l«^- |
| 41071 | JJ ö£>o |
| 41072 | ^--; |
| 41073 | J;ot .J^jl^u |
| 41074 | L 196ra |
| 41075 | •>|IV»»a*j |
| 41076 | ifc^> |
| 41077 | ^aoLo |
| 41078 | *G32v"a. |
| 41079 | 1. Here begins an extract in G 14 v a |
| 41080 | (2) and L 99 r° a (1) and 195V b |
| 41081 | (2). — |
| 41082 | 2. L |
| 41083 | (2) om. — 3. L |
| 41084 | (2) |
| 41085 | ,., |j-. _ |
| 41086 | k. L (2) Ja^o. — 5. Here the extract in L |
| 41087 | (2) ends. — |
| 41088 | 6. G (I) v-^w- |
| 41089 | beginning |
| 41090 | oi- which |
| 41091 | is, |
| 41092 | « After |
| 41093 | I had written |
| 41094 | in answer to the previous |
| 41095 | communication of your holinesses as follows |
| 41096 | ». |
| 41097 | But |
| 41098 | I hear that the Romans say, |
| 41099 | « We are afraidto call him who suffered |
| 41100 | 519-20. |
| 41101 | for us |
| 41102 | in the |
| 41103 | flesh one of |
| 41104 | the Trinity, |
| 41105 | lest we |
| 41106 | subjeet |
| 41107 | the |
| 41108 | Holy Trinity to |
| 41109 | numeration |
| 41110 | ». |
| 41111 | But |
| 41112 | this |
| 41113 | is |
| 41114 | füll |
| 41115 | of |
| 41116 | utter |
| 41117 | ignorance and |
| 41118 | impiety, and |
| 41119 | is |
| 41120 | a |
| 41121 | pretext of men who seize pretexts for sins, or |
| 41122 | of those who knovv |
| 41123 | not what |
| 41124 | they say and about what they allirm |
| 41125 | 1 |
| 41126 | , as Paul the apostle somewliere |
| 41127 | says |
| 41128 | about certain persons. |
| 41129 | The Holy Trinity |
| 41130 | is capable of numeration in respect |
| 41131 | of hypostases; but, in that it |
| 41132 | is one and of the same essence |
| 41133 | 2 |
| 41134 | , |
| 41135 | it Stands outside |
| 41136 | number. |
| 41137 | (Andagain a |
| 41138 | Utile |
| 41139 | lower down.) |
| 41140 | Accordingly therefore |
| 41141 | the Romans, who |
| 41142 | are |
| 41143 | very |
| 41144 | wise, |
| 41145 | are |
| 41146 | infected |
| 41147 | with |
| 41148 | profound |
| 41149 | error, |
| 41150 | not |
| 41151 | knowing |
| 41152 | that |
| 41153 | in |
| 41154 | essence |
| 41155 | 2 the Trinity |
| 41156 | is incapable |
| 41157 | eitlier of numeration or of division, but |
| 41158 | in |
| 41159 | respect |
| 41160 | of |
| 41161 | hypostases |
| 41162 | it |
| 41163 | is |
| 41164 | both |
| 41165 | divided |
| 41166 | and |
| 41167 | separated, |
| 41168 | in |
| 41169 | order |
| 41170 | that |
| 41171 | distinetness may be maintained in the individual likenesses of the Father and |
| 41172 | 1. |
| 41173 | I Tim., |
| 41174 | 1, |
| 41175 | 7. — |
| 41176 | 2. |
| 41177 | oOcrt'a. |
| p. 228 | |
| 41178 | •Lh |
| 41179 | XXIII |
| 41180 | L 196 r a. |
| 41181 | 216 |
| 41182 | LETTERS OF SEVERUS. |
| 41183 | [44] |
| 41184 | ^OÖ» |
| 41185 | ^_»i |
| 41186 | ^.-^.O).^. |
| 41187 | K+frjLl JIol^Xjs |
| 41188 | JJ |
| 41189 | Jju.»-0 |
| 41190 | J—o>;o |
| 41191 | )t-S;o U*ll |
| 41192 | J-*-"^? |
| 41193 | )1q_.K~^^K^ |
| 41194 | . |
| 41195 | (.iodjLo |
| 41196 | Jla-fcv»^sl |
| 41197 | odao.1». |
| 41198 | J.^l.\ «.^»'»o |
| 41199 | Jl»— |
| 41200 | jLo |
| 41201 | Z/f2^ |
| 41202 | ,6v " b-o6k» |
| 41203 | ^-'iö ^>^ .•Ä^—^JLioo |
| 41204 | VLsKlflOio K-)K_^l; ,_ |
| 41205 | JJ/ |
| 41206 | • / ^-^-^aJtio; |
| 41207 | ,^-iö |
| 41208 | »~~;o |
| 41209 | '.-J—lu-^-o )Moii |
| 41210 | ).ioo.ija.\ |
| 41211 | ^-.sj-.=> |
| 41212 | -Jt-3 » oö^ |
| 41213 | ^-.; V3*"5 |
| 41214 | "'J"3 «! |
| 41215 | ^-iO} |
| 41216 | y^\ |
| 41217 | y^X) ^»>_SO .-ya^w^JuiO yOV-^)^—^! |
| 41218 | >•/ |
| 41219 | *r»? |
| 41220 | J"30 M-3 |
| 41221 | • ' —OloK.» |
| 41222 | / |
| 41223 | ^_i>^ |
| 41224 | .')i-sj |
| 41225 | J-SojV3 |
| 41226 | ^-io; |
| 41227 | v»-./ |
| 41228 | ^--; ^J»= .'t-»^0 |
| 41229 | o/ "^iaiö |
| 41230 | J.^/; |
| 41231 | J-£>OjV3 |
| 41232 | Jjooi |
| 41233 | y.>.m.^-\ |
| 41234 | v3^* |
| 41235 | J-ioJ^-Jj |
| 41236 | I—L-3l-»/ |
| 41237 | .-U~.^jo J—«oj; |
| 41238 | J..30«-3 |
| 41239 | ^-io; |
| 41240 | y—l |
| 41241 | ^*j |
| 41242 | I. |
| 41243 | Here the extracl |
| 41244 | in G (2) and L (1) ends. Whatfollows |
| 41245 | Ls in G 23V |
| 41246 | > b(3)and |
| 41247 | L |
| 41248 | 106 v°a.— 2. Mss. |
| 41249 | om. » — |
| 41250 | 3. Here |
| 41251 | Lhe extracts |
| 41252 | in G |
| 41253 | (3) and L |
| 41254 | end. — 4. Ms. u»o^.a». |
| 41255 | the Son and lhe Holy Spirit. |
| 41256 | But at those who resemble the Romans both in |
| 41257 | impiety and |
| 41258 | in ignorance, the Jebusites |
| 41259 | ' |
| 41260 | , |
| 41261 | I am greatly surprised, since they |
| 41262 | have |
| 41263 | in clumsy fashion and by a new and very crass expression named the |
| 41264 | lloly Trinity a |
| 41265 | Trinity |
| 41266 | of hypostases' |
| 41267 | 2 |
| 41268 | . |
| 41269 | Aword componnded in |
| 41270 | this way |
| 41271 | I |
| 41272 | have never |
| 41273 | tili |
| 41274 | this day heard; |
| 41275 | i'or |
| 41276 | iL leads us |
| 41277 | to |
| 41278 | understand |
| 41279 | that |
| 41280 | threc |
| 41281 | glorified hypostases do |
| 41282 | not exist apart, but one that takes three |
| 41283 | forms and |
| 41284 | changes now into |
| 41285 | lhe hypostasis |
| 41286 | of |
| 41287 | the |
| 41288 | Father, now into |
| 41289 | that of the Son, |
| 41290 | now |
| 41291 | into |
| 41292 | the hypostasis of the |
| 41293 | lloly Spirit, and that |
| 41294 | it |
| 41295 | is |
| 41296 | one, |
| 41297 | but changes |
| 41298 | person |
| 41299 | 3 as in a theatre |
| 41300 | 4 |
| 41301 | , and speaks or acts now as l'rom the person |
| 41302 | 3 of the |
| 41303 | Father, now as from the person" of the Son, now as |
| 41304 | IVoin the person |
| 41305 | 3 of the |
| 41306 | lloly Spirit, as the witless Sabellius the Libyan was pleased to hold. |
| 41307 | XXIII. |
| 41308 | Ag.MN |
| 41309 | OF |
| 41310 | THE |
| 41311 | SAME, |
| 41312 | FROM |
| 41313 | TUE |
| 41314 | LETTER |
| 41315 | TO |
| 41316 | T1IK |
| 41317 | PRESBVTERS |
| 41318 | AND |
| 41319 | ARCHIMANDR1TES, |
| 41320 | JONATHAN |
| 41321 | AND |
| 41322 | SAMUEL |
| 41323 | AND |
| 41324 | JOHN, |
| 41325 | WHO |
| 41326 | WERE |
| 41327 | STANDING |
| 41328 | i. |
| 41329 | [. |
| 41330 | e. |
| 41331 | the |
| 41332 | inhabitants |
| 41333 | of Jerusalem — |
| 41334 | 2. The |
| 41335 | word |
| 41336 | is |
| 41337 | perh. |
| 41338 | rpiun6<jT<xTo;. |
| 41339 | -- |
| 41340 | 3. Or |
| 41341 | 'raask' |
| 41342 | or |
| 41343 | 'character' |
| 41344 | (7i(X5crw7tov). — QcaTpov. |
| p. 229 | |
| 41345 | [45] |
| 41346 | XXIII. - TO JONATHAN, SAMUEL, AXD JOHN. |
| 41347 | 217 |
| 41348 | •:«^im^ rsf&"wm r^ioijaa /rsfivuTvln |
| 41349 | 'njajr^n |
| 41350 | • .^ooi^ \okj/ |
| 41351 | . |
| 41352 | ., vi \Y |
| 41353 | +o |
| 41354 | .1-icbo.is |
| 41355 | yOoi^jL^ |
| 41356 | ,o^iö.\l °\l? |
| 41357 | ••1-'"^. V^?/ |
| 41358 | • JK.jL.,.^fl |
| 41359 | )lo_K-«-^l |
| 41360 | öt-K-./ |
| 41361 | Jooil; |
| 41362 | y~*\ |
| 41363 | l-»-.^ |
| 41364 | J—ojo |
| 41365 | Jv^o |
| 41366 | J~^/ ^axi |
| 41367 | )„-._flOo/ |
| 41368 | Jt—s |
| 41369 | .^-*; JKj^» |
| 41370 | jJ |
| 41371 | .''IK-^^a |
| 41372 | JJo |
| 41373 | JKj^aiö |
| 41374 | ^J» |
| 41375 | ) v»ci |
| 41376 | i n |
| 41377 | -» |
| 41378 | K_) |
| 41379 | i |
| 41380 | . i; |
| 41381 | JK^u^/ |
| 41382 | ^j^oic |
| 41383 | ' )La^.ioolSooo |
| 41384 | )K^.a^.&lo |
| 41385 | | Lo.a.\.^oo |
| 41386 | . |
| 41387 | JLooCSno |
| 41388 | w.otoK_./; |
| 41389 | w.'o»o |
| 41390 | Jloo».^/ |
| 41391 | .J-sjJ |
| 41392 | oCS. |
| 41393 | ^s^/ |
| 41394 | K^ioaJLO t^^x |
| 41395 | I»—* |
| 41396 | -Joi^jJ |
| 41397 | oC^ ^—l |
| 41398 | It—o |
| 41399 | .J_s/ ^o |
| 41400 | »."bwl/i |
| 41401 | v^'oto |
| 41402 | .jlo'f-s |
| 41403 | .1,-^-^ |
| 41404 | K..J_iOQ_j_o ool J^o |
| 41405 | J,-»^».. |
| 41406 | (J |
| 41407 | ^io |
| 41408 | K-.)^ooKio |
| 41409 | J-ia*. |
| 41410 | 'jjj |
| 41411 | >r> Vi |
| 41412 | JJ/' |
| 41413 | ..,^_J^ |
| 41414 | JJ» |
| 41415 | ^'oi |
| 41416 | -.JL*_.,..o J~«o^ ool |
| 41417 | qjoi |
| 41418 | .Lso,i-3; |
| 41419 | Jla^.«^=> |
| 41420 | JJ |
| 41421 | yoou^o t— |
| 41422 | ^-* ^aS. |
| 41423 | fk_./ |
| 41424 | *~^. V"""^01 |
| 41425 | f"*"3 'J*^ |
| 41426 | ^*OuK_/ |
| 41427 | -,^.0(\.D |
| 41428 | | £^ |
| 41429 | 1 V—— / |
| 41430 | x--»? |
| 41431 | vf^Oi |
| 41432 | .(.i^fcooo |
| 41433 | J^CLft.*AO0 |
| 41434 | J VlO l fl\ ^.4 |
| 41435 | ^^eu'oi |
| 41436 | JoC^s |
| 41437 | ,.—ii ^a~iöjo .^.i^io |
| 41438 | JJ jo |
| 41439 | )w^^l^ |
| 41440 | ^ö.*' |
| 41441 | ' aN\? M^ll T^ |
| 41442 | l. Ms. |
| 41443 | ;=-»/<. — |
| 41444 | 2. Marg. |
| 41445 | Uo |
| 41446 | L»<ua:^> |
| 41447 | U.3-»; |
| 41448 | |LooM=o |
| 41449 | U*oo^> U3^-». — |
| 41450 | ;!. Ms. I^o^mo. — |
| 41451 | 1. |
| 41452 | In erasure. |
| 41453 | l'.Mi r b. |
| 41454 | ON |
| 41455 | PILLARS, |
| 41456 | AND |
| 41457 | ALL |
| 41458 | THE |
| 41459 | REST |
| 41460 | OK |
| 41461 | THE |
| 41462 | ORTHODOX |
| 41463 | ' WHO |
| 41464 | ASSEMBLED |
| 41465 | IN |
| 41466 | THE |
| 41467 | CHURCH |
| 41468 | OF THE |
| 41469 | CITY |
| 41470 | OF AnBAR, AND |
| 41471 | IN |
| 41472 | THE CHURCH |
| 41473 | OF |
| 41474 | HlRTHA dNü'mAN. |
| 41475 | For he |
| 41476 | said, |
| 41477 | « Go make |
| 41478 | disciples |
| 41479 | of |
| 41480 | all |
| 41481 | uations, |
| 41482 | baptizing them |
| 41483 | in tho |
| 41484 | 519-38 (?) |
| 41485 | nanie of the Father and tho Son, and the Holy Spirit |
| 41486 | » 2 |
| 41487 | ; so that there |
| 41488 | is a |
| 41489 | Holy |
| 41490 | Trinity, |
| 41491 | divided |
| 41492 | and |
| 41493 | distinct |
| 41494 | in |
| 41495 | hypostases, |
| 41496 | bnt |
| 41497 | not |
| 41498 | divided |
| 41499 | in one |
| 41500 | essence |
| 41501 | 3 and Godhead, and kingship and glory and |
| 41502 | eternity and the other |
| 41503 | attribntes which God has by nature. |
| 41504 | For the Father has one thing livpo- |
| 41505 | statically, fatherhood, and the fact that he |
| 41506 | is nnbegotten; and the Son again |
| 41507 | has |
| 41508 | one |
| 41509 | thing |
| 41510 | hypostatically, |
| 41511 | sonship, and |
| 41512 | the |
| 41513 | fact that he was |
| 41514 | begotten |
| 41515 | by the |
| 41516 | Father; and |
| 41517 | the Holy |
| 41518 | Spirit again |
| 41519 | has one thing, |
| 41520 | the |
| 41521 | fact that he |
| 41522 | was not begotten, but proceeds eternally without beginning from the Fatlier |
| 41523 | : |
| 41524 | for in virtue of these things distinctness of person belongs to each one of them, |
| 41525 | that |
| 41526 | is, |
| 41527 | is marked |
| 41528 | out and |
| 41529 | defined |
| 41530 | for |
| 41531 | the |
| 41532 | hypostases, |
| 41533 | but |
| 41534 | all |
| 41535 | the |
| 41536 | other |
| 41537 | attributes |
| 41538 | are, as |
| 41539 | I have said, common, equal in honour and undivided, and |
| 41540 | such |
| 41541 | as show |
| 41542 | that we |
| 41543 | for our part |
| 41544 | have believed |
| 41545 | in one God, and |
| 41546 | in one |
| 41547 | 1. |
| 41548 | öpOdooEoi. — |
| 41549 | 2. |
| 41550 | Matth., |
| 41551 | xxviii. |
| 41552 | 19. — |
| 41553 | :i. |
| 41554 | oCaia. |
| p. 230 | |
| 41555 | 218 |
| 41556 | LETTERS OF SEVERUS. |
| 41557 | [46] |
| 41558 | ^_io ^3/ |
| 41559 | >v oou.k-./ ouioo L^ni^oo |
| 41560 | N>»J>o |
| 41561 | Jr-o^. lo^j |
| 41562 | ^-./ •JK nmV) vooi^ |
| 41563 | JIqjlaV kM |
| 41564 | <a^ |
| 41565 | -.^J-.;aiö |
| 41566 | Jj*5Ö.lo JkM p |
| 41567 | )>oi ^.^.ioo .vOOiA-/ |
| 41568 | jJ |
| 41569 | OhK_=> |
| 41570 | .^j_oi;/ |
| 41571 | ^-3 |
| 41572 | ^.-^oj^ |
| 41573 | jLio,.*» |
| 41574 | .^JL».JLia-ci.io |
| 41575 | JIoJL^io |
| 41576 | )»—o |
| 41577 | JIoJAi |
| 41578 | ),_« |
| 41579 | JJ / |
| 41580 | JjLio |
| 41581 | 0/ |
| 41582 | .'J-s/; jl<v^. |
| 41583 | JJ |
| 41584 | ot-JS*-./ |
| 41585 | J-Lio |
| 41586 | .-yi |
| 41587 | . ->n\v» |
| 41588 | JJo ;oAa |
| 41589 | ^1 |
| 41590 | . |
| 41591 | .. V*v» |
| 41592 | ioJ^o |
| 41593 | ^.Aoi; |
| 41594 | .Jjl^o J—OJl |
| 41595 | OtK_Q.aiiO |
| 41596 | Ot,A_/ |
| 41597 | JjLiO |
| 41598 | 0/ |
| 41599 | .'JV^J |
| 41600 | jio^S-» |
| 41601 | -Ol |
| 41602 | J^ |
| 41603 | .»n |
| 41604 | °i'j |
| 41605 | J-j»/ |
| 41606 | ^-io» |
| 41607 | 001 |
| 41608 | J-Jl^o J—ojo |
| 41609 | ,,^-JL/» |
| 41610 | JV-=>o |
| 41611 | *^>°/? |
| 41612 | °'°i |
| 41613 | )-=/ |
| 41614 | '.^t-* |
| 41615 | ^ |
| 41616 | x |
| 41617 | * |
| 41618 | • |
| 41619 | • |
| 41620 | • |
| 41621 | • |
| 41622 | .•Jioo»3so |
| 41623 | t-^-flPo/ |
| 41624 | Jt—.i |
| 41625 | .-)joj |
| 41626 | )oi^ |
| 41627 | ,.—; |
| 41628 | -'01 |
| 41629 | -.>*>,-»; |
| 41630 | J^ii |
| 41631 | ^->.\oi ,^5 |
| 41632 | ^-.j |
| 41633 | ^,-lJoo ^^-^S |
| 41634 | JJl |
| 41635 | j-iOCULO |
| 41636 | Jts^I^-SJ |
| 41637 | XXIV |
| 41638 | H 12 |
| 41639 | i". |
| 41640 | \~ j-uo.«. |
| 41641 | &\<*1 |
| 41642 | «niva.:\ |
| 41643 | r£&\\\jr£ |
| 41644 | ^to |
| 41645 | '.rsfncuao |
| 41646 | j'iln |
| 41647 | rslx-oja^ |
| 41648 | rsliin^ |
| 41649 | ',aaii |
| 41650 | r£?cuj^na |
| 41651 | .rsfo^ixl |
| 41652 | r&jjj:^ |
| 41653 | rs^&rsf |
| 41654 | ^jIx, |
| 41655 | essence |
| 41656 | 3 |
| 41657 | , and he exists and is made known in ihrce hypostases. |
| 41658 | For the Son |
| 41659 | was |
| 41660 | begotten by |
| 41661 | the |
| 41662 | Father, |
| 41663 | and the |
| 41664 | Spirit |
| 41665 | proceeds |
| 41666 | from |
| 41667 | the |
| 41668 | Father, |
| 41669 | although |
| 41670 | eternally |
| 41671 | and without |
| 41672 | time, |
| 41673 | and |
| 41674 | their ascent |
| 41675 | is |
| 41676 | to |
| 41677 | him, |
| 41678 | as |
| 41679 | to |
| 41680 | a |
| 41681 | root and |
| 41682 | sonrce, |
| 41683 | and |
| 41684 | from him |
| 41685 | they |
| 41686 | are, though they |
| 41687 | are not |
| 41688 | aftcr |
| 41689 | him. |
| 41690 | And |
| 41691 | for |
| 41692 | this reason, while we |
| 41693 | confess |
| 41694 | tliree |
| 41695 | hypostases, we do not believe |
| 41696 | in three |
| 41697 | first eauses, but one first cause, and one kingship. |
| 41698 | After pursuing |
| 41699 | the matter so |
| 41700 | far we praisc only and do |
| 41701 | not investigate what the unbegot- |
| 41702 | tenness |
| 41703 | of the |
| 41704 | Father |
| 41705 | is, |
| 41706 | or what |
| 41707 | the generation |
| 41708 | of the Son |
| 41709 | is, |
| 41710 | or what |
| 41711 | the procession |
| 41712 | of the |
| 41713 | lloly |
| 41714 | Spirit |
| 41715 | is; |
| 41716 | for |
| 41717 | tliesc |
| 41718 | things |
| 41719 | are known only |
| 41720 | by |
| 41721 | the Father who begot and the Son who was begotten, and the Holy |
| 41722 | Spirit |
| 41723 | who proceeds |
| 41724 | from the |
| 41725 | Father |
| 41726 | : |
| 41727 | but he |
| 41728 | requires us to know ihrongli these |
| 41729 | things |
| 41730 | that we |
| 41731 | are |
| 41732 | to confess one essence |
| 41733 | ' and Godhead, |
| 41734 | made known |
| 41735 | in |
| 41736 | three |
| 41737 | distinct hypostases. |
| 41738 | WlV. — |
| 41739 | Of |
| 41740 | the |
| 41741 | holt |
| 41742 | Mau |
| 41743 | Severus, |
| 41744 | from |
| 41745 | tue |
| 41746 | letteh |
| 41747 | w |
| 41748 | 1 |
| 41749 | he |
| 41750 | wrote |
| 41751 | TO |
| 41752 | JoiIX |
| 41753 | THE |
| 41754 | GhHIST-LOVING |
| 41755 | ROMAN |
| 41756 | 2 |
| 41757 | , |
| 41758 | SHOWING |
| 41759 | WHAT |
| 41760 | IS |
| 41761 | SIGNIFIED |
| 41762 | 1:1 |
| 41763 | \ |
| 41764 | PERSON |
| 41765 | BEING |
| 41766 | DIPPED |
| 41767 | THREE |
| 41768 | TIMES, |
| 41769 | AND |
| 41770 | WI1Y |
| 41771 | CHRIST |
| 41772 | CAME |
| 41773 | TO |
| 41774 | BAPTISM |
| 41775 | WHEN |
| 41776 | Uli WAS |
| 41777 | 150 YEARS |
| 41778 | OI.H |
| 41779 | ; AND |
| 41780 | HE |
| 41781 | SHOWS |
| 41782 | FURTHER WHAT |
| 41783 | IS |
| 41784 | Tllli NATURE |
| 41785 | l. m<7 :.%. — |
| 41786 | •-'. |
| 41787 | I. |
| 41788 | e. soldier, |
| 41789 | in Greek (rrpaTiwniv |
| 41790 | p. |
| 41791 | 50, |
| 41792 | n. |
| 41793 | 1). |
| p. 231 | |
| 41794 | 47] |
| 41795 | XXIV. — TO JOHN THE ROMAN. |
| 41796 | 219 |
| 41797 | n_h-3 |
| 41798 | ^73 ^^n^^Qj |
| 41799 | cn_a:\ |
| 41800 | ^cncCria^ |
| 41801 | r__i___L, |
| 41802 | jcnc\_tur_f |
| 41803 | >citv_7ix:\ ^cucn |
| 41804 | r_f:v_nx |
| 41805 | ^m^jo |
| 41806 | :Jh>o-\j__o |
| 41807 | JKjl.j-o |
| 41808 | )lo-.K-^.l; |
| 41809 | J______»o |
| 41810 | :j,-ia_\ |
| 41811 | oot |
| 41812 | ,.3 |
| 41813 | V--~^ |
| 41814 | 'o.ot |
| 41815 | •:>id^i |
| 41816 | ooi 1^«»,V> |
| 41817 | >a_» |
| 41818 | V-3^ .^©? |
| 41819 | ]_\»_.K__o ooi |
| 41820 | ^«1->J |
| 41821 | K_\I» |
| 41822 | ^_>j |
| 41823 | F |
| 41824 | 42 r |
| 41825 | Oi_SO |
| 41826 | JJ-_oKj__o |
| 41827 | |Io__\»__\l.; |
| 41828 | |_*_jl_> Jjl-^ |
| 41829 | Jt^CL^; |
| 41830 | w.'oi ^s. yOooi ^i-».a_ |
| 41831 | JLa_\ |
| 41832 | oi^-; |
| 41833 | )0__v |
| 41834 | j___oK__S1 |
| 41835 | _.OI |
| 41836 | JLi.Y_.KiO |
| 41837 | J__,_Ö |
| 41838 | 0_^=> |
| 41839 | -*w_CL,JSO0 |
| 41840 | ^-aJL-SJ K_vU |
| 41841 | _.*< |
| 41842 | J,_*__-_n |
| 41843 | U.^jl_o |
| 41844 | \l\ ^-—t* |
| 41845 | ^.-l*C_\"l |
| 41846 | i__» |
| 41847 | j-oo ''^oo |
| 41848 | 'J.__*__.io |
| 41849 | U |
| 41850 | It^o-^ ^M ^-[t-]- |
| 41851 | J— [°']° |
| 41852 | Ji-30 W |
| 41853 | <H-ctsj_); |
| 41854 | }___^_.oi |
| 41855 | jt— |
| 41856 | •QJuij.l.sJL/o |
| 41857 | jJo |
| 41858 | jj_cc____> |
| 41859 | q_.1oK.jl/ |
| 41860 | jJ; |
| 41861 | yaj'ot |
| 41862 | V-»--^ U-ü»/ |
| 41863 | 1/ |
| 41864 | ^-J-OÖKjLiO; |
| 41865 | JlJL__^co |
| 41866 | _}/ v-.^ k~/ |
| 41867 | -*-^-/ W |
| 41868 | ^*>? |
| 41869 | ooi |
| 41870 | )-t-~—- |
| 41871 | JK^ooo |
| 41872 | J^__.j_^.p |
| 41873 | jJ/ |
| 41874 | .yi-«_-. |
| 41875 | JK_o.; |
| 41876 | ö|la_\ p |
| 41877 | ö|ia_\.\...^__o,___^^..oi_\ |
| 41878 | ioo |
| 41879 | 1. Ms. |
| 41880 | ooi- — |
| 41881 | 2. |
| 41882 | Ms. |
| 41883 | ooi P^^^». with |
| 41884 | lasl |
| 41885 | two |
| 41886 | letters |
| 41887 | of former wind |
| 41888 | deleted. |
| 41889 | OF |
| 41890 | THE |
| 41891 | CONFIRMATION |
| 41892 | BY |
| 41893 | OINTMENT |
| 41894 | WITH |
| 41895 | WHICH |
| 41896 | THOSE WHO |
| 41897 | HAVE |
| 41898 | BEEN |
| 41899 | BAPTIZED |
| 41900 | ARE CONFIRMED |
| 41901 | AFTER |
| 41902 | BAPTISM. |
| 41903 | For the same baptism |
| 41904 | is both performed in the name of the Iloly Trinity, |
| 41905 | and by the triple dipping it |
| 41906 | is further signified that the man who |
| 41907 | is baptized |
| 41908 | is biiried with Christ. |
| 41909 | Of the same |
| 41910 | to John |
| 41911 | the Roman |
| 41912 | on |
| 41913 | the fad |
| 41914 | that |
| 41915 | holy |
| 41916 | baptism |
| 41917 | is performed |
| 41918 | in |
| 41919 | the |
| 41920 | name |
| 41921 | of |
| 41922 | the |
| 41923 | Trinity, |
| 41924 | und |
| 41925 | by |
| 41926 | flu- |
| 41927 | person |
| 41928 | being |
| 41929 | immersed |
| 41930 | three |
| 41931 | times |
| 41932 | within the water |
| 41933 | it |
| 41934 | is signified thabhe |
| 41935 | is buried with |
| 41936 | Christ, and why Christ nunc |
| 41937 | came |
| 41938 | to baptism when he was 30 |
| 41939 | years old. |
| 41940 | Für that the Father and |
| 41941 | the Son and |
| 41942 | the Holy |
| 41943 | Spirit should be named |
| 41944 | on the |
| 41945 | occasion of baptism |
| 41946 | For |
| 41947 | liow |
| 41948 | [can] they who |
| 41949 | liave |
| 41950 | not |
| 41951 | participated |
| 41952 | in |
| 41953 | flesh |
| 41954 | nor been humanized |
| 41955 | the only Son |
| 41956 | and |
| 41957 | \,Yord who was begotten by the Father? |
| 41958 | For |
| 41959 | tliere |
| 41960 | are indeed manv |
| 41961 | rites |
| 41962 | that |
| 41963 | are |
| 41964 | performed, |
| 41965 | and |
| 41966 | look |
| 41967 | to |
| 41968 | the same |
| 41969 | origin. |
| 41970 | 1. |
| 41971 | (lüpov. |
| p. 232 | |
| 41972 | 220 |
| 41973 | LETTERS OF SEVERUS. |
| 41974 | [48] |
| 41975 | .JiacLco |
| 41976 | y[o]Va^Ji>Kj |
| 41977 | ^/; |
| 41978 | )n»/./ |
| 41979 | ) |
| 41980 | ) ..sJ^-io.....^. |
| 41981 | o». |
| 41982 | J*~^ |
| 41983 | od |
| 41984 | i_co..2L.3 |
| 41985 | |bo>oo_a..i |
| 41986 | ..otoK»./ ^Ia ^ts^xL |
| 41987 | ^3 p |
| 41988 | |.iio ^^ios k ->n\ ^ |
| 41989 | .^.oilk^ |
| 41990 | v^°? |
| 41991 | ^--^-°io |
| 41992 | '•] |
| 41993 | i» *?t-3 ? |
| 41994 | oiJUo_£u}0 |
| 41995 | ogu2^a3) |
| 41996 | 'otlai m^^o |
| 41997 | Jooi |
| 41998 | ^...fcCVJL; |
| 41999 | ''jlaJL^OeuOo; |
| 42000 | : ')loy»m\ J^Kjsj |
| 42001 | •y~''*j" 1 |
| 42002 | fc^l |
| 42003 | ,_*js; |
| 42004 | ^-.; |
| 42005 | ^»f-= |
| 42006 | L^^Öjl^o jvinio )fc^K_sj .jooi |
| 42007 | JL,vk.io |
| 42008 | ^Jjio». "^So |
| 42009 | )ooi NMOio |
| 42010 | jjj£>. |
| 42011 | ^Jl». |
| 42012 | F'i2v°. J—sj-s; |
| 42013 | J_*-.,-.o |
| 42014 | Jt^a^ |
| 42015 | .-JLböK-iLJj |
| 42016 | jooi |
| 42017 | ^to. |
| 42018 | öt-i; |
| 42019 | :J^.fcoo |
| 42020 | JloovSs» |
| 42021 | J,— |
| 42022 | sTDOw^^^V^ -.^v^-^ö |
| 42023 | JJ.„=l.\o_= |
| 42024 | r^. |
| 42025 | JJo |
| 42026 | V-»»-,^ |
| 42027 | ^»\oi» |
| 42028 | .)-»->f_o j^o^o |
| 42029 | Jr-^-^o |
| 42030 | J_.y..v>; |
| 42031 | \ x~ |
| 42032 | .J-i-sot pö/ J—>3 ^»^ioj |
| 42033 | o'oi |
| 42034 | l'pojbicta |
| 42035 | JN-.ötS5\ ^Ssoidio |
| 42036 | o'oi |
| 42037 | \j\ |
| 42038 | -*>yL* oJ |
| 42039 | ro |
| 42040 | JK.*_.t^> |
| 42041 | Jla-.K_«^JU |
| 42042 | Ji-°-»JJ |
| 42043 | .J.*-~> |
| 42044 | )-»/ |
| 42045 | V^o/ |
| 42046 | oolo |
| 42047 | .-J.JU«, |
| 42048 | I. |
| 42049 | ili-ii: |
| 42050 | begins |
| 42051 | another |
| 42052 | extract |
| 42053 | in |
| 42054 | II |
| 42055 | 12 |
| 42056 | r°, headed |
| 42057 | low |
| 42058 | »o\ots.l |
| 42059 | Uiz* |
| 42060 | ^cäil ^ |
| 42061 | ,:> |
| 42062 | U-*> ^&»? ooL |
| 42063 | l^ia.-ava^ \Ll |
| 42064 | : U~»-x> — |
| 42065 | 2. |
| 42066 | II ^^o- — |
| 42067 | 3. |
| 42068 | II |
| 42069 | |taioo3.». — |
| 42070 | 4. H om. — |
| 42071 | 5. F v |
| 42072 | --i"i |
| 42073 | | |
| 42074 | C^.&-=i |
| 42075 | |LoV-^>»i., |
| 42076 | II |
| 42077 | |c^.V^»i. |
| 42078 | for |toV-Äv- — |
| 42079 | 6. |
| 42080 | II Kol-äX«.»». — |
| 42081 | 7. Here the cxtracl ends. |
| 42082 | But each |
| 42083 | , |
| 42084 | so |
| 42085 | that |
| 42086 | even |
| 42087 | the uuderstandings |
| 42088 | are confused. |
| 42089 | Of this |
| 42090 | I |
| 42091 | in one of my treatises which |
| 42092 | I wrote |
| 42093 | . |
| 42094 | . |
| 42095 | . about interpre- |
| 42096 | tations. |
| 42097 | There aftcr examining the question why the Lord came to baptism |
| 42098 | wlicn he was 30 years |
| 42099 | of age in the |
| 42100 | flesh |
| 42101 | I |
| 42102 | said |
| 42103 | at one time that |
| 42104 | it was in |
| 42105 | order to show that the new hirth begets men full-grown in reasonable age, for |
| 42106 | so also the |
| 42107 | first man was created full-grown, and immediately as full-grown |
| 42108 | received |
| 42109 | a eommandment and |
| 42110 | a law, and was given pcrmission |
| 42111 | to |
| 42112 | tili and |
| 42113 | keep Paradise, and the words which |
| 42114 | follow |
| 42115 | ' |
| 42116 | ; and at another that by means |
| 42117 | of three periods comprised |
| 42118 | in three decads which make 30 years he signi- |
| 42119 | fied the mystery that was revealed on the Jordan, that one Godhead |
| 42120 | is made |
| 42121 | known |
| 42122 | in three complete hypostases, by which |
| 42123 | holy baptism |
| 42124 | in the |
| 42125 | Fathcr |
| 42126 | and the Son and the |
| 42127 | Hol}' |
| 42128 | Spirit was |
| 42129 | to be performed. |
| 42130 | That these things |
| 42131 | introduce no confusion Gregory the Theologian in the sermon on the Passover |
| 42132 | states as follows |
| 42133 | : |
| 42134 | « The Lord's passion -, the passion |
| 42135 | 2 |
| 42136 | , and again |
| 42137 | I say the |
| 42138 | passion |
| 42139 | 2 |
| 42140 | , |
| 42141 | in |
| 42142 | honour of the |
| 42143 | Holy |
| 42144 | Trinity |
| 42145 | » |
| 42146 | 3 |
| 42147 | ; |
| 42148 | tliough |
| 42149 | I know |
| 42150 | that no |
| 42151 | olhcr |
| 42152 | i. |
| 42153 | Mai, |
| 42154 | Class. Ami., |
| 42155 | X, |
| 42156 | H5. |
| 42157 | The |
| 42158 | 2nd reason |
| 42159 | is |
| 42160 | not in |
| 42161 | the |
| 42162 | i>iinled text. — |
| 42163 | 2. Greg, mitsxx, |
| 42164 | which |
| 42165 | the translator |
| 42166 | lins misunderstood. — |
| 42167 | 3. |
| 42168 | Or. |
| 42169 | \i.v, |
| 42170 | 2. |
| p. 233 | |
| 42171 | [49] |
| 42172 | XXIV. — TO |
| 42173 | .IOIIN |
| 42174 | Till. ROMAN. |
| 42175 | 221 |
| 42176 | JlaJSs^fcCix -.^.-^ot ^5o )»— ^^Jli» |
| 42177 | v*-^. ^l -HJ"«-^^ |
| 42178 | )i.Q-JL*Jt-i^-ia\ |
| 42179 | fco/ |
| 42180 | ) |
| 42181 | i |
| 42182 | » \ i; |
| 42183 | jLioM« |
| 42184 | ..' ^*.9o£9 ^i. |
| 42185 | "^jlo^o.:jo p |
| 42186 | .» |
| 42187 | i »\^i |
| 42188 | ~ ^JLtjol^iLio |
| 42189 | * n |
| 42190 | 12 v° |
| 42191 | o^^oKImi "^«Jot ^fcoo/o |
| 42192 | .JESvJl.^s ILoj^^o ö£s.3i |
| 42193 | l*\-* ^.o\oK*li |
| 42194 | . |
| 42195 | )i.XL^io |
| 42196 | jfco>r-> |
| 42197 | ^-JL^iß |
| 42198 | 'jL^L^< |
| 42199 | r*^l |
| 42200 | ^Xso^^bo |
| 42201 | .,_jL«.iök^ |
| 42202 | |fcöl2>; |
| 42203 | K^Jl |
| 42204 | •.. n<M |
| 42205 | .JN » |
| 42206 | 1 ..OJO |
| 42207 | 1 jK^sj^iO )K—3j; |
| 42208 | ' JjOlOi^O |
| 42209 | -.(-^iO; |
| 42210 | JJ.JOJQ..SO |
| 42211 | •JK^;<X^CL^^O; |
| 42212 | jKju.f.A JAol^o.*.)^? |
| 42213 | ^\ot» .Jlcuopi |
| 42214 | J_LS^iö&oo |
| 42215 | jJo |
| 42216 | \~*J)\'i |
| 42217 | \~-^\ y* |
| 42218 | ' |
| 42219 | - m •*" |
| 42220 | I. |
| 42221 | II. iv begins another extrael |
| 42222 | in |
| 42223 | II |
| 42224 | 12 |
| 42225 | r" headed |
| 42226 | : ^^o i^=o. — |
| 42227 | 2. F vxo &>*.». but o was originally |
| 42228 | written |
| 42229 | aflcr * — |
| 42230 | 3. |
| 42231 | II ^-u^-ja»»- — |
| 42232 | \. |
| 42233 | I) <?°j;9 — 5. |
| 42234 | II i»^ t^j |
| 42235 | ^-= |
| 42236 | 6. |
| 42237 | II |
| 42238 | U«ß>*°v:>. — |
| 42239 | 7. |
| 42240 | 11 |
| 42241 | "*.». |
| 42242 | ^wa2 ^>.o |
| 42243 | •. U»V |
| 42244 | \*.?ClD Vo |l^.iO<ii.»- _ |
| 42245 | s. |
| 42246 | II ^01 |
| 42247 | >a-i.. — |
| 42248 | 9, p ,^~co[.£s». _ |
| 42249 | |(i. |
| 42250 | || ^ w ^ovvaa. |
| 42251 | undertook the saving passion on our behalf in tlie ilesh except God |
| 42252 | tlie Word, |
| 42253 | who became incarnate |
| 42254 | for our race. |
| 42255 | For |
| 42256 | tlie whole of the saving Huma- |
| 42257 | nization has |
| 42258 | this |
| 42259 | effect, |
| 42260 | that |
| 42261 | the mystety of the Holy Trinity |
| 42262 | is revealed to |
| 42263 | ns, althöugh you speak of the birth in flesh, or of the Gross or of the hurial, |
| 42264 | or |
| 42265 | of the |
| 42266 | Resurrection |
| 42267 | from among the |
| 42268 | dead, |
| 42269 | dividing the |
| 42270 | Ilumanization |
| 42271 | into many elements. |
| 42272 | For indeed |
| 42273 | in each of these we confess that \ve know |
| 42274 | the Trinity, in that we indicate upon our faces |
| 42275 | that the |
| 42276 | sign of the revered |
| 42277 | Cross |
| 42278 | is a |
| 42279 | dissolver |
| 42280 | of every |
| 42281 | evil |
| 42282 | iniluence; |
| 42283 | and, when |
| 42284 | therefore we |
| 42285 | sign |
| 42286 | ourselves, we |
| 42287 | sign |
| 42288 | three times? and we show that |
| 42289 | it |
| 42290 | is through the Cross |
| 42291 | that we have obtained knowledge |
| 42292 | in the Trinity. |
| 42293 | And this |
| 42294 | sign |
| 42295 | is a thing |
| 42296 | v\ hich makes known and completes all things that are donc among Christians; |
| 42297 | and |
| 42298 | it is everywhere adopted, |
| 42299 | at |
| 42300 | the Performance of baptism, |
| 42301 | at |
| 42302 | tlie |
| 42303 | conse- |
| 42304 | cration of water, |
| 42305 | at the celebration of the |
| 42306 | rational, |
| 42307 | spiritual |
| 42308 | sacrifice, and |
| 42309 | at |
| 42310 | the |
| 42311 | symbolic |
| 42312 | and |
| 42313 | ineffable |
| 42314 | ordinations |
| 42315 | to |
| 42316 | tlie |
| 42317 | priesthood |
| 42318 | of those who |
| 42319 | are duly appointed |
| 42320 | to the sacred |
| 42321 | ministry, |
| 42322 | though |
| 42323 | in |
| 42324 | all |
| 42325 | these |
| 42326 | things we |
| 42327 | do |
| 42328 | not |
| 42329 | call upon one |
| 42330 | of the hypostases |
| 42331 | only, |
| 42332 | that |
| 42333 | is God |
| 42334 | the Word who |
| p. 234 | |
| 42335 | 9 |
| 42336 | XXV |
| 42337 | G 64 r b |
| 42338 | ' 64 v" a |
| 42339 | 222 |
| 42340 | LETTERS OF SEVERUS. |
| 42341 | [50] |
| 42342 | ^jlsIoKa/ |
| 42343 | J-i-~^M» |
| 42344 | c*^~.s; |
| 42345 | '^-X^a*. p |
| 42346 | .Jjl-^> U |
| 42347 | -^° |
| 42348 | )i-=^# |
| 42349 | Ujl |
| 42350 | *,_.ot_s; |
| 42351 | Jk-^t-» |
| 42352 | yi*i;f>o |
| 42353 | ••^-•oC^o y\c»\ |
| 42354 | cai^o cknckachr^ |
| 42355 | rsfch'i^rS? r£\ar£säo |
| 42356 | rdx*aj3T\ |
| 42357 | J._io^. |
| 42358 | oC^wa^o |
| 42359 | :))Sou^o; |
| 42360 | JjlaV |
| 42361 | \~.* » vi^> |
| 42362 | «ocl-Vo |
| 42363 | )Jto ^ :> w^JA^o |
| 42364 | :sflDO'f^o; |
| 42365 | :vooik^^K^ v.v>,.T.. |
| 42366 | JJ; |
| 42367 | vQJoC^ *}d±X |
| 42368 | .vpo-» |
| 42369 | J'°J-<» -Jkj-t- |
| 42370 | Ua> |
| 42371 | J_2.to |
| 42372 | . |
| 42373 | -, |
| 42374 | - |
| 42375 | co |
| 42376 | - |
| 42377 | \l^x |
| 42378 | |lo;*po ^oo |
| 42379 | :)jooi |
| 42380 | JJ; |
| 42381 | vOCH-k-./ |
| 42382 | K-L^j^/ |
| 42383 | o/ |
| 42384 | ..yooilo;^ |
| 42385 | JJ° |
| 42386 | vooyoot Ioää2lcoj |
| 42387 | Jjl3-./ |
| 42388 | .och- |
| 42389 | ]^>;j; |
| 42390 | Jtoojo |
| 42391 | J-ßia^ |
| 42392 | -.)-*-^i> |
| 42393 | a^JJLia^o ÄS.I^a^o ..ycu/ ^o» ^,/j» ^-^-JJ i-^^/ J^ )k.*n»\ |
| 42394 | JU^X |
| 42395 | ..JJfcoö; |
| 42396 | JjL-t-o |
| 42397 | j_sfco y>o^ ^^po/ .c*Sj ^^3 |
| 42398 | ^ok,i.>n\ |
| 42399 | o/ -.^H2> |
| 42400 | was humanized, |
| 42401 | bat on |
| 42402 | the |
| 42403 | three |
| 42404 | together, |
| 42405 | the |
| 42406 | Fathcr, |
| 42407 | the |
| 42408 | Son, and the |
| 42409 | Holy |
| 42410 | Spirit, |
| 42411 | indicating that |
| 42412 | it |
| 42413 | is by the power |
| 42414 | of the |
| 42415 | Cross that we have |
| 42416 | partaken of |
| 42417 | all these things and have obtained knowledge |
| 42418 | in them'. |
| 42419 | XXV. — Of |
| 42420 | tue |
| 42421 | holy Severus, |
| 42422 | the letter that was written |
| 42423 | by |
| 42424 | hi.m |
| 42425 | TO THE |
| 42426 | EMESENES. |
| 42427 | 512-8. |
| 42428 | To the devout presbyters |
| 42429 | and |
| 42430 | orthodox |
| 42431 | 2 deacons, and |
| 42432 | to the |
| 42433 | rest who |
| 42434 | compose the holy order |
| 42435 | 3 of the clergy*, and to the magnificent and Christ- |
| 42436 | loving magistrates |
| 42437 | of the |
| 42438 | city, and |
| 42439 | to |
| 42440 | all |
| 42441 | the |
| 42442 | people |
| 42443 | of the |
| 42444 | holy church, |
| 42445 | Severus greeting in our Lord. |
| 42446 | To |
| 42447 | those who |
| 42448 | are |
| 42449 | not |
| 42450 | wise |
| 42451 | in |
| 42452 | their |
| 42453 | mind |
| 42454 | or |
| 42455 | are |
| 42456 | otherwise |
| 42457 | without |
| 42458 | intelligence, and are lacking in true Instruction, the holy Scripture gives the |
| 42459 | proper rule |
| 42460 | and |
| 42461 | place, |
| 42462 | in |
| 42463 | order that their emptiness |
| 42464 | of mind |
| 42465 | and |
| 42466 | lack |
| 42467 | of |
| 42468 | Instruction may bc turned |
| 42469 | to wisdom |
| 42470 | : |
| 42471 | Cor |
| 42472 | indeed |
| 42473 | it commands those who |
| 42474 | are such both to learn and to ask, or to be silent altogether; forthe holy book |
| 42475 | l. |
| 42476 | \ Greek extracl from |
| 42477 | a |
| 42478 | letter |
| 42479 | Lo John |
| 42480 | the |
| 42481 | soldier |
| 42482 | is published |
| 42483 | in Cramer, |
| 42484 | Cat. |
| 42485 | in |
| 42486 | Act. |
| 42487 | Apost., |
| 42488 | p. |
| 42489 | 136, which from |
| 42490 | the subjecl seems |
| 42491 | to |
| 42492 | belong |
| 42493 | to |
| 42494 | this |
| 42495 | letter. —2. |
| 42496 | öp868o!joi. — |
| 42497 | 3. |
| 42498 | liiv-a. — |
| 42499 | \. |
| 42500 | xXfjpo?. |
| p. 235 | |
| 42501 | [51] |
| 42502 | XXV. — T(> THE EMESENES. |
| 42503 | 223 |
| 42504 | ,^.mV |
| 42505 | -O»^ |
| 42506 | OOI |
| 42507 | Ju/ |
| 42508 | t )l\ |
| 42509 | ^_.» |
| 42510 | |_Q_I^Jl |
| 42511 | +.5 |
| 42512 | .OJ.....11 |
| 42513 | jtvvn .. |
| 42514 | ^LllLiO» |
| 42515 | ^.oio .v>t n\o |
| 42516 | o&. |
| 42517 | Jl'xv» |
| 42518 | -.t^^J |
| 42519 | J>£Q-a^ |
| 42520 | Liot; |
| 42521 | vr*? |
| 42522 | °ö&. |
| 42523 | v_oio!\^./ |
| 42524 | )vi »i-.» |
| 42525 | ooi |
| 42526 | .po/o |
| 42527 | c*\ |
| 42528 | s^Sl^.^0 |
| 42529 | ^-*.Ü3o |
| 42530 | vV^oo; |
| 42531 | „_.«.\.../i |
| 42532 | Jj-a\a^o |
| 42533 | .oj\ opio |
| 42534 | .•>^-joi |
| 42535 | Jj/ P !^00 •U^j^vVioj |
| 42536 | jLaaX |
| 42537 | ^>-*4 |
| 42538 | •^*! |
| 42539 | T"*" |
| 42540 | 1^ |
| 42541 | •)k,*ia,-..\ y i\ |
| 42542 | ^^j |
| 42543 | t-»-^ jLLfloa^i |
| 42544 | .-yolpo/i |
| 42545 | oöi |
| 42546 | JL./ |
| 42547 | oi^-i |
| 42548 | ) K-.o.iLy ^^ |
| 42549 | ]J p |
| 42550 | U^-»\\ |
| 42551 | ^*^-jJj o£x |
| 42552 | jooi |
| 42553 | 'vö;j po .^.a JjUq^oo |
| 42554 | JL*_cca^aj |
| 42555 | Liot |
| 42556 | ) tm^CS, .-jooi "^oaio |
| 42557 | jÄO»^ jLX; |
| 42558 | -Jooi ^o>^ JLsqjQ^^ -JIqjlil^^ |
| 42559 | ? |
| 42560 | Uli |
| 42561 | flp> |
| 42562 | <*•»*> |
| 42563 | >^a..">.»; |
| 42564 | jjo |
| 42565 | LiKo^-o |
| 42566 | a.j/ |
| 42567 | iaiOf-s |
| 42568 | .^^qj |
| 42569 | JKjl.^0 |
| 42570 | )L..; r im->\JJ |
| 42571 | oto |
| 42572 | k.-/; |
| 42573 | ..öt |
| 42574 | ^opo JK^J jL-aAQ |
| 42575 | .->Ar> i^i; |
| 42576 | ) po |
| 42577 | o»»3 ^«.X^S» ^^>/ yOPtNliN; .-JjLOjpo |
| 42578 | :o-J, |
| 42579 | 'li.J^.jsooo l^wulp. |
| 42580 | :|Lv^oo; |
| 42581 | yOJiX^» ^^ooi |
| 42582 | JAooa-JS. |
| 42583 | -J-^'?? |
| 42584 | U*-*l |
| 42585 | jLx^o |
| 42586 | )m\cLo; |
| 42587 | j.n m°> ->o |
| 42588 | ISCS'ino |
| 42589 | -.jjLJ>^,floy ,)\ |
| 42590 | )_).£)» |
| 42591 | ^ai^oi |
| 42592 | IoV-«^jo |
| 42593 | of Proverbs somewhere |
| 42594 | Said |
| 42595 | : |
| 42596 | « To the |
| 42597 | fool who asketh wisdom shall be |
| 42598 | reckoned |
| 42599 | : but, wben a man maketh himself silent, he is thought to be wise » |
| 42600 | '. |
| 42601 | But the man who keeps this rule |
| 42602 | it raises and advances, and incites to learn |
| 42603 | ihings that are of nse and profit, and |
| 42604 | it says, |
| 42605 | « Give thine heart to wisdom, |
| 42606 | and prepare |
| 42607 | thine |
| 42608 | ears |
| 42609 | for words |
| 42610 | of understanding |
| 42611 | »'-. |
| 42612 | 1 am |
| 42613 | surprised |
| 42614 | therefore that the brother whom you mention (out of tenderness for bis soul |
| 42615 | I |
| 42616 | do not mention bis name) did not know |
| 42617 | liis own measure, and, |
| 42618 | besides |
| 42619 | nol |
| 42620 | knowing |
| 42621 | originally the |
| 42622 | subject on which |
| 42623 | lie was |
| 42624 | talking, |
| 42625 | neglected |
| 42626 | this |
| 42627 | legallyestablisbed and |
| 42628 | salutary |
| 42629 | rule; |
| 42630 | and, when |
| 42631 | he |
| 42632 | ought |
| 42633 | to have bent |
| 42634 | a |
| 42635 | ear of understanding to those who are wiser than he is, |
| 42636 | he on the contrary |
| 42637 | threatened |
| 42638 | to takc the ignoranqp that |
| 42639 | is |
| 42640 | in bim to |
| 42641 | the |
| 42642 | city of Alexandria, |
| 42643 | like an invincible warrior, who |
| 42644 | is aide to overcome and take captive |
| 42645 | all that |
| 42646 | meet him, and seil them where he likes. |
| 42647 | Therefore |
| 42648 | I have both accepted your |
| 42649 | wisdom |
| 42650 | in the Lord, |
| 42651 | which |
| 42652 | is worthy of the church and very honourable, |
| 42653 | and your patience, which |
| 42654 | is |
| 42655 | such |
| 42656 | as |
| 42657 | belits |
| 42658 | Christians, and |
| 42659 | have crowned |
| 42660 | them |
| 42661 | also |
| 42662 | with |
| 42663 | a |
| 42664 | decree |
| 42665 | of many |
| 42666 | praises, |
| 42667 | since |
| 42668 | in accordance |
| 42669 | with |
| 42670 | the |
| 42671 | apostolic model you |
| 42672 | both |
| 42673 | received and |
| 42674 | admonished him |
| 42675 | as |
| 42676 | your member |
| 42677 | and brother |
| 42678 | 3 |
| 42679 | , and brought forward the teachings of the holy fathers. |
| 42680 | And, |
| 42681 | 1. Prov., xvn, |
| 42682 | 28. —2. |
| 42683 | Id., xxin, |
| 42684 | 12. — 3. |
| 42685 | II |
| 42686 | Th-, m, |
| 42687 | 15. |
| 42688 | » |
| 42689 | 64 |
| 42690 | \ |
| 42691 | b |
| p. 236 | |
| 42692 | LETTERS OF SEVERUS. |
| 42693 | 52 |
| 42694 | ^_sj |
| 42695 | \^~> |
| 42696 | s5Ss^2oo |
| 42697 | >voJ^3yIa |
| 42698 | J |
| 42699 | i |
| 42700 | >t-o |
| 42701 | JLö»-s/« |
| 42702 | |Löjl^oo.\o |
| 42703 | • .«ot^uok-.Li/o |
| 42704 | ^-Wl* |
| 42705 | :'>n^. |
| 42706 | JJ« |
| 42707 | Joot |
| 42708 | Wiö/ |
| 42709 | ^-.ot-«^N« |
| 42710 | ^-^o( |
| 42711 | :6^-.U^^o |
| 42712 | ^_U-oco |
| 42713 | :^,ULo |
| 42714 | ^•i^vLN^o |
| 42715 | ou-o«<^3 |
| 42716 | yo« ^^3 ^o |
| 42717 | : v oK_ooi |
| 42718 | ^ü>o(too ^-(jI^o |
| 42719 | bs_)aa^ioo |
| 42720 | . t |
| 42721 | . - |
| 42722 | ( |
| 42723 | ., |
| 42724 | .,., .V* |
| 42725 | CO! |
| 42726 | LlfOa^ |
| 42727 | L<1.\« |
| 42728 | lyobl |
| 42729 | . |
| 42730 | .0> ..V» |
| 42731 | ), S\S |
| 42732 | yOOlOO |
| 42733 | :yofco/ |
| 42734 | ^_.« |
| 42735 | oot |
| 42736 | -.|c>ou |
| 42737 | I iTi "\ jS^50 |
| 42738 | l»-»-S>» |
| 42739 | jNi*>re>J-s> |
| 42740 | ^*« |
| 42741 | yz+sa "^fco« |
| 42742 | »_al3« |
| 42743 | oöt |
| 42744 | lyobo/ |
| 42745 | oC^ |
| 42746 | coi |
| 42747 | -"^^ n |
| 42748 | JJo |
| 42749 | :owl£u ^Ok |
| 42750 | >tr> .. |
| 42751 | J) |
| 42752 | :^.otsji/ |
| 42753 | )Lo3-*»_. |
| 42754 | J«o< öj^a\ P |
| 42755 | * |
| 42756 | o |
| 42757 | • |
| 42758 | VJ^is |
| 42759 | .)j/ joU |
| 42760 | >^/ |
| 42761 | tCflo—o |
| 42762 | '!—^s/ N^.^ -Jim .ivo |
| 42763 | )la.. » wvi Lo\ |
| 42764 | J |
| 42765 | -^ |
| 42766 | 1 |
| 42767 | nA |
| 42768 | .>Sw»J-. |
| 42769 | JJ « |
| 42770 | '^i. |
| 42771 | L«.»^_iO |
| 42772 | JLj/ |
| 42773 | '»—-^ $ |
| 42774 | •' U3DQJO, |
| 42775 | 1 |
| 42776 | . O |
| 42777 | JJ ^ |
| 42778 | )N^t- |
| 42779 | |lj |
| 42780 | ,_-^-.JJ |
| 42781 | sta »A^too |
| 42782 | JJ« |
| 42783 | .-Uu-^aJuS Ua^ |
| 42784 | JJ« |
| 42785 | |fc^£>..JS. |
| 42786 | «otauSA |
| 42787 | a^ciio.\ |
| 42788 | JJ« |
| 42789 | |Lo_^flsJJ |
| 42790 | .-^,. ni .*\«. |
| 42791 | i-J^»i |
| 42792 | ,_^^*/ |
| 42793 | ^-bo |
| 42794 | l^ls |
| 42795 | 0/ |
| 42796 | -L^l-s ^ |
| 42797 | .».. yi X i ..; |
| 42798 | t^J.U |
| 42799 | Jl |
| 42800 | -.^in^ v |
| 42801 | JJc i^**» |
| 42802 | JJ« |
| 42803 | l «<--^4) |
| 42804 | JJ/ .^)j< |
| 42805 | -ex« |
| 42806 | )k-^»-=> otto^ |
| 42807 | IJ. |
| 42808 | po/i |
| 42809 | l^-JV-/ |
| 42810 | ^.ie ^AotA |
| 42811 | JJ/ |
| 42812 | .|j*u^-, ;>e^o po{ |
| 42813 | JJ |
| 42814 | ^> pö/ |
| 42815 | ;><?.*>« |
| 42816 | I. Ms. ^Sc»^- |
| 42817 | 2 |
| 42818 | Ms |
| 42819 | vÄiwac. — |
| 42820 | S. Ms |
| 42821 | <^-U — |
| 42822 | '. |
| 42823 | Ms |
| 42824 | ^"U.. |
| 42825 | wliereas youonce and twice secretly |
| 42826 | and openly refuted and eorrected |
| 42827 | liim |
| 42828 | 011 |
| 42829 | the |
| 42830 | points on whieb |
| 42831 | he |
| 42832 | spoke |
| 42833 | withonf |
| 42834 | knowledge, and |
| 42835 | he was |
| 42836 | again |
| 42837 | involved in the same |
| 42838 | error-, and von |
| 42839 | behaved |
| 42840 | like doctors and churchmen, |
| 42841 | and on |
| 42842 | all |
| 42843 | sides seek |
| 42844 | to gain Ins |
| 42845 | salvation, and bv |
| 42846 | actual deeds shpw |
| 42847 | thal |
| 42848 | you look |
| 42849 | to the apostolic commandment which commands, |
| 42850 | Let everything |
| 42851 | be done |
| 42852 | decently and in Order »', |
| 42853 | but |
| 42854 | he, though he was thoughl worthy |
| 42855 | to |
| 42856 | reeeive |
| 42857 | so much attention, |
| 42858 | had m> merey on |
| 42859 | his |
| 42860 | soul, |
| 42861 | and did |
| 42862 | not restrain |
| 42863 | hiinself so |
| 42864 | as to show moderation and huiuility, |
| 42865 | 1 expressed blame and |
| 42866 | a1 the |
| 42867 | same time sliowed merey and still show merev. sinee ignorance is free froin dan- |
| 42868 | ger*, for a man is not Llamed because he does not know. |
| 42869 | He is trying tobring |
| 42870 | npon himself the sin that does |
| 42871 | not |
| 42872 | deserve forgiveness, |
| 42873 | in |
| 42874 | that |
| 42875 | he does |
| 42876 | not |
| 42877 | vield to those who are wise among the brethren, |
| 42878 | or seek |
| 42879 | t'rom wiser men ä |
| 42880 | eure for |
| 42881 | Ins |
| 42882 | ignorance by |
| 42883 | desire |
| 42884 | to |
| 42885 | learn. |
| 42886 | but |
| 42887 | pettily |
| 42888 | searehes |
| 42889 | into thiags |
| 42890 | that are nnknown and uncertain, and does |
| 42891 | lii- best |
| 42892 | to |
| 42893 | find men to share |
| 42894 | Ins |
| 42895 | opinions, |
| 42896 | in order thal |
| 42897 | he mav |
| 42898 | seem |
| 42899 | to |
| 42900 | he |
| 42901 | saying something when |
| 42902 | he |
| 42903 | is |
| 42904 | - |
| 42905 | ing nothing that |
| 42906 | is sound. |
| 42907 | But |
| 42908 | the other tbings which he said without |
| 42909 | - |
| p. 237 | |
| 42910 | XXV. - TO |
| 42911 | IHK EMESI NES |
| 42912 | Q.\p |
| 42913 | —OloK^./ |
| 42914 | **-^ |
| 42915 | »_*. |
| 42916 | . ov^o K'i Vi |
| 42917 | . -oioK_/ |
| 42918 | { |
| 42919 | vi;o |
| 42920 | ) » |
| 42921 | „ ra |
| 42922 | a |
| 42923 | ^.V) |
| 42924 | } |
| 42925 | -> \ |
| 42926 | ^ |
| 42927 | .»-^>.0l; |
| 42928 | ^—Q< |
| 42929 | i ,Vi; |
| 42930 | ^-N\ |
| 42931 | v oU_io/ |
| 42932 | • .W^ö/o a.KJslSoo |
| 42933 | :) i^\.Vi\ |
| 42934 | v ;.^,>ff/i |
| 42935 | oi1o_.io^Il\ \£»j jloj; OD »BOfl iK-s^xs* |
| 42936 | 00X |
| 42937 | OU-^l< |
| 42938 | 001 |
| 42939 | f-'l .-oioK^./ |
| 42940 | J^o^o |
| 42941 | -.Ol |
| 42942 | ,K_l.iC0_l_D |
| 42943 | 01^- *—1/ |
| 42944 | -J^Q-3 |
| 42945 | )Jn |
| 42946 | JK-^,'o |
| 42947 | jJo |
| 42948 | l_^o> |
| 42949 | 01X3 |
| 42950 | ^V; ^ot^o |
| 42951 | 1. M-. |
| 42952 | [-.. — |
| 42953 | 2. |
| 42954 | M-. ,» |
| 42955 | U_i»^> |
| 42956 | Jo-oio |
| 42957 | .J_s/ |
| 42958 | JoC^n |
| 42959 | y-^S? |
| 42960 | jhX^c |
| 42961 | ) B » B \ jtX-i. |
| 42962 | )?oi Lo\^ie |
| 42963 | -\loJäl |
| 42964 | a\o «*otoK_/ i-^v v*..oocKjj ^^Jxa |
| 42965 | 01X0 |
| 42966 | 1 |
| 42967 | 1 |
| 42968 | . i |
| 42969 | -.; |
| 42970 | ocx |
| 42971 | ,'jfXa |
| 42972 | -. |
| 42973 | y-^0 |
| 42974 | U^-co |
| 42975 | vD |
| 42976 | . .»otok-./ |
| 42977 | Jj>so |
| 42978 | );•»•! |
| 42979 | ^-ic |
| 42980 | i i\ |
| 42981 | 1 1 ^Xaa.\ |
| 42982 | ; |
| 42983 | y_^oi |
| 42984 | ot\ |
| 42985 | voiv^s/ |
| 42986 | *-«-^ |
| 42987 | y_iC; |
| 42988 | -V^c/o |
| 42989 | JoCI |
| 42990 | ^<:|_0 |
| 42991 | .. v ^_i«5/ |
| 42992 | Jv-SO-i |
| 42993 | y_^S |
| 42994 | >-^JX>l |
| 42995 | JovX |
| 42996 | Jts^iO^ |
| 42997 | V—1/ |
| 42998 | K-)j>C0_l_oij.AiO_S jJlO l^^v „«0.1 |
| 42999 | • |
| 43000 | i^Ao» |
| 43001 | N^o\ |
| 43002 | J,-^>-5 |
| 43003 | ouK-l; |
| 43004 | -01 |
| 43005 | ot\ |
| 43006 | knowledge |
| 43007 | he |
| 43008 | bas |
| 43009 | with |
| 43010 | difficulty |
| 43011 | come |
| 43012 | to honour by |
| 43013 | süenee, |
| 43014 | in |
| 43015 | that he |
| 43016 | the pas« |
| 43017 | _•- |
| 43018 | from |
| 43019 | the |
| 43020 | holy |
| 43021 | fathers |
| 43022 | [ that were |
| 43023 | brought |
| 43024 | him; and he was reduced |
| 43025 | to one |
| 43026 | [ |
| 43027 | . |
| 43028 | the words |
| 43029 | the holyCyril |
| 43030 | in |
| 43031 | the |
| 43032 | . |
| 43033 | inst |
| 43034 | the |
| 43035 | blasph |
| 43036 | follo |
| 43037 | l |
| 43038 | I who |
| 43039 | i» from God |
| 43040 | the Pather took |
| 43041 | :' |
| 43042 | and came forth as |
| 43043 | ;i man |
| 43044 | lil |
| 43045 | .uld not for thi- |
| 43046 | > double |
| 43047 | tliin;.'. |
| 43048 | Kor he |
| 43049 | ia one, an<J not withont Qesh, who |
| 43050 | in hü own nal |
| 43051 | itli'.ut Qesh and |
| 43052 | l>l |
| 43053 | on had anoted to him the |
| 43054 | s wo: |
| 43055 | he |
| 43056 | "[.•-•: |
| 43057 | that after Tua |
| 43058 | i Rest |
| 43059 | rnii- |
| 43060 | God |
| 43061 | the Word |
| 43062 | is withont |
| 43063 | des) |
| 43064 | - mch as |
| 43065 | he put |
| 43066 | off |
| 43067 | that which was withont |
| 43068 | ^Variation |
| 43069 | and withont |
| 43070 | 1 |
| 43071 | statically |
| 43072 | anited |
| 43073 | to |
| 43074 | bim, |
| 43075 | a tbing |
| 43076 | that |
| 43077 | is beyond |
| 43078 | all |
| 43079 | impiety and |
| 43080 | profanil |
| 43081 | 'hat |
| 43082 | . |
| 43083 | j sai'J ttwUronj |
| 43084 | tti- |
| 43085 | — |
| 43086 | '.. |
| 43087 | A. |
| 43088 | . |
| 43089 | C] |
| 43090 | *c<ml |
| 43091 | - |
| 43092 | tbe Incaroalio |
| 43093 | .vi bluod'. |
| 43094 | — T. |
| 43095 | .\ |
| 43096 | 00. |
| p. 238 | |
| 43097 | * 65 va. |
| 43098 | 226 |
| 43099 | LETTERS OF SEVERUS. |
| 43100 | [54] |
| 43101 | 1S*_/j xiö N!io oHöKj» |
| 43102 | Jjls^./ -.i**K*l |
| 43103 | K*l, ^3 |
| 43104 | pojKj; |
| 43105 | ) Uu/ |
| 43106 | .)loy>.,ouo |
| 43107 | )j/ |
| 43108 | }^ö/ |
| 43109 | jj JJ^jlo |
| 43110 | JlaJLiL^po o& |
| 43111 | jj/ |
| 43112 | v^o/ |
| 43113 | jJ |
| 43114 | :)K-ul^3 )Iau..po |
| 43115 | o£s> |
| 43116 | J-lolÄOO JJLDOJ; J;Ot^-C0 y/ .-JK-UU.O» |
| 43117 | J.-JL30J; |
| 43118 | J;Ot |
| 43119 | ^flO; |
| 43120 | ' OCX yj |
| 43121 | .Jk**JL~OJ |
| 43122 | J^oa3 |
| 43123 | ^-_s |
| 43124 | k. n°»io .-k^-au |
| 43125 | Jjl.J—.i |
| 43126 | J^oo.3 ^.ao.-K^aj |
| 43127 | j»,.^..,,-» .-N-ooH/ |
| 43128 | ^^^io ..JLoC^ |
| 43129 | )i °>\r> |
| 43130 | . |
| 43131 | •> |
| 43132 | sjL»po |
| 43133 | Joch |
| 43134 | s-oioK-,/ qSx |
| 43135 | V-^-^ oC^ |
| 43136 | j°°« |
| 43137 | «-o»; |
| 43138 | jts^öC^s |
| 43139 | ^S^idio |
| 43140 | oöt |
| 43141 | str> .j ^ |
| 43142 | ,'y |
| 43143 | ^v |
| 43144 | ; |
| 43145 | J^L~Xt |
| 43146 | -.^oa-üt/ )KaJ'^/ |
| 43147 | ^.oi^j\? |
| 43148 | y/ |
| 43149 | *ch»=> |
| 43150 | ^a_~£oo |
| 43151 | ^J-^oi-j |
| 43152 | >^-^ot |
| 43153 | -.|jo) |
| 43154 | J nm«5» |
| 43155 | toi,.— |
| 43156 | ^ot |
| 43157 | Jj^o; |
| 43158 | |j/ |
| 43159 | j^ojk-^© |
| 43160 | :Jloo£^s |
| 43161 | c*..K../ |
| 43162 | Jt«^ |
| 43163 | ^>° ^.-^JLioo |
| 43164 | :\\ m 5 |
| 43165 | [±o\ |
| 43166 | oiS. |
| 43167 | VJ^coll/; |
| 43168 | i-iö/ |
| 43169 | >ju/ |
| 43170 | a.3^7 |
| 43171 | .o(ts^.lLboi |
| 43172 | L^jsa*. |
| 43173 | J>—j |
| 43174 | JJ |
| 43175 | Jl/o |
| 43176 | ^.cnoL|o )>" " |
| 43177 | - |
| 43178 | «•> ; |
| 43179 | c^a^i |
| 43180 | )iaio |
| 43181 | Jjo |
| 43182 | j-JLixio; |
| 43183 | jloja_£_A |
| 43184 | ^-./ V*^ a-^ |
| 43185 | .0 |
| 43186 | m i; |
| 43187 | 061 |
| 43188 | )a_^. |
| 43189 | JJ/ |
| 43190 | .Jkot Jv^ V*^ |
| 43191 | 1. Ms. |
| 43192 | oai. |
| 43193 | everyone who Las natural (I |
| 43194 | will not say, spiritual) intelligence must wunder |
| 43195 | if a fact which |
| 43196 | is so universally admitted has ever been made |
| 43197 | a |
| 43198 | subject |
| 43199 | of |
| 43200 | contention, and has |
| 43201 | ' passed the |
| 43202 | lips of anyone who has duly believed |
| 43203 | in our |
| 43204 | one Lord and God rand Saviour |
| 43205 | 2 Jesus Christ. |
| 43206 | If he were skilled in divine |
| 43207 | doctrine, he should have (to omit everything eise) considered the anathemas |
| 43208 | of Gregory the Theologian, who in the great letter to Cledohius which beging, |
| 43209 | 1 wonder what this innovation |
| 43210 | is', |
| 43211 | clearly lays down these principles |
| 43212 | in |
| 43213 | it, |
| 43214 | « |
| 43215 | If anyone says that the flesh |
| 43216 | 3 was now laid down by him, and the Godhead |
| 43217 | is stripped of a body, and does not confess that he botli is and will come with |
| 43218 | the thing assumed itself, may he not see the glory of bis coming. |
| 43219 | For where |
| 43220 | is the body now except with him who assumed it? For |
| 43221 | it has not been |
| 43222 | laid |
| 43223 | np in the snn, as the silly tale of the Manichees goes, in order that |
| 43224 | lie may be |
| 43225 | honoured |
| 43226 | tlirougli |
| 43227 | the |
| 43228 | object |
| 43229 | of contempt, or |
| 43230 | diffused and dissolved |
| 43231 | in |
| 43232 | the |
| 43233 | air, |
| 43234 | like the nature of a voice and |
| 43235 | the wafting of a smell, and |
| 43236 | llie course |
| 43237 | of |
| 43238 | lii>lilnin<T that does not stand |
| 43239 | still. |
| 43240 | But what becomes |
| 43241 | of the |
| 43242 | fact thal |
| 43243 | lie |
| 43244 | was actually touched after the Kesurrcction, or that he will again some time |
| 43245 | I. |
| 43246 | Sic. — |
| 43247 | '2. A. |
| 43248 | v. (C) um. — ü. |
| 43249 | Sev. Iherel'oretlid nol read iyiav |
| 43250 | : see Migne, |
| 43251 | n. |
| 43252 | 40. |
| p. 239 | |
| 43253 | [55] |
| 43254 | XXV. — TO TUE EMESENES. |
| 43255 | 227 |
| 43256 | )juj |
| 43257 | y^l |
| 43258 | .•-»Kilo |
| 43259 | **)!./ |
| 43260 | ijJ-3 °l -"Uo-^** |
| 43261 | t—-3 |
| 43262 | t-Q~»k-i; |
| 43263 | ya^calll |
| 43264 | )*v>t -^ |
| 43265 | , |
| 43266 | na jj ^./io |
| 43267 | w.6» |
| 43268 | ^-»; |
| 43269 | «01 |
| 43270 | j^,/ |
| 43271 | .^oj-o |
| 43272 | )i; |
| 43273 | I^V-3 ? |
| 43274 | 1-^oijo |
| 43275 | •')——»> |
| 43276 | J-J'o |
| 43277 | 1^» |
| 43278 | t«««^ JloouSx |
| 43279 | •°V-D.?? |
| 43280 | \0_jöi |
| 43281 | ^.io ^>>»s ool |
| 43282 | )f..^!k..io^ |
| 43283 | o/ .JK vi » n |
| 43284 | »K_=> |
| 43285 | )KJbKJ>3 y^\ Ji-^3 |
| 43286 | )0_i> |
| 43287 | ^_iÖ |
| 43288 | \L'l |
| 43289 | jJ/ |
| 43290 | .Ol—K_*/ |
| 43291 | )Kw*J_j.~,&O0 |
| 43292 | JJ |
| 43293 | .oCivO ÖUL» |
| 43294 | p |
| 43295 | .-^o^J./ |
| 43296 | o/ -J»a^> |
| 43297 | )^_^.iä.\K.^ |
| 43298 | »-,)_«1/j |
| 43299 | U^-»/ w» |
| 43300 | J-»oi |
| 43301 | ^>-»/? |
| 43302 | .^S>*; |
| 43303 | JK.*jVouio |
| 43304 | ^-.\oi |
| 43305 | 'jLlo Ki S\ |
| 43306 | J^d'j |
| 43307 | oöt |
| 43308 | ojl^o )y tv> aZS. jlooCSx |
| 43309 | >*«^fio' |
| 43310 | J---3J |
| 43311 | .-jouSs.« |
| 43312 | o|ÄsJS.ioj |
| 43313 | poj.^a.2^ |
| 43314 | v-~>t^>eLbo |
| 43315 | .-Jjl^_o |
| 43316 | JLtO»; |
| 43317 | J»oij..3 |
| 43318 | ^-ö^-ücmo |
| 43319 | .'jj'tJL.3 |
| 43320 | «oioK-./ |
| 43321 | li-jao-i |
| 43322 | jJ; |
| 43323 | • .J.wuaa.^.13 öC^o ^io +£>joo |
| 43324 | N.-.JÜLOL.^KjLio |
| 43325 | jl jlj».»!/; |
| 43326 | och |
| 43327 | ^io |
| 43328 | ^a..x |
| 43329 | öS. |
| 43330 | . %vQ.^p |
| 43331 | . 3 )1^»jl*j*Aoo |
| 43332 | jJo )K » |
| 43333 | i n>°>Aoio |
| 43334 | JJ JIq^~ |
| 43335 | >K^> ^io |
| 43336 | fla^X^ ^_=L.J3a^ |
| 43337 | +3 |
| 43338 | .-yol^j/o |
| 43339 | yol^-j».^; |
| 43340 | yoK-j/ |
| 43341 | ^-.)-~ÄOo |
| 43342 | j..^a..~^t |
| 43343 | «6i |
| 43344 | oi.^ \oK—</ |
| 43345 | > |
| 43346 | . n ..»—^o |
| 43347 | )<oi ^o |
| 43348 | J_o—.ov-^ |
| 43349 | <Jo |
| 43350 | . -yo^i/ |
| 43351 | U-JV-s |
| 43352 | oot? |
| 43353 | )°» » n i; |
| 43354 | c£s~.» |
| 43355 | )«*T>; |
| 43356 | -öl .•Jt,q\vt\ |
| 43357 | )v-.io/ |
| 43358 | JoiSx» |
| 43359 | oifcC^io "\^o; |
| 43360 | «6i |
| 43361 | .-yolpo/ |
| 43362 | .JLj^s.too |
| 43363 | jloJLiLj^too |
| 43364 | ^o,-o; |
| 43365 | JjL3j |
| 43366 | loJS. |
| 43367 | • •J.iojo |
| 43368 | Jj..ca;a ^>o j-aA |
| 43369 | ^.oioN-/ |
| 43370 | i_s.\ oX |
| 43371 | {iä-,1 |
| 43372 | • .\\.£0.^> |
| 43373 | *-Zo |
| 43374 | i.js.\ a^o |
| 43375 | ^.oioKx/ |
| 43376 | ,-«; |
| 43377 | : V^9/ |
| 43378 | °°i |
| 43379 | i-3 |
| 43380 | i"^s ^ |
| 43381 | ^.i.ßa.X |
| 43382 | t-^>)—i; |
| 43383 | -oi |
| 43384 | .');ia-co |
| 43385 | JJ »o Jla~V-io;o .*6i.A«/ |
| 43386 | ) mo |
| 43387 | .. |
| 43388 | ou^so ^bo |
| 43389 | 1. Here begins an extract in M 32 v° b, headed |
| 43390 | : >K v5ucm^ .wl»*»} |
| 43391 | \~J^~ ^^j |
| 43392 | \ L '*<^ |
| 43393 | *J° l'ol*» \nf< |
| 43394 | ^pmüvo.iiSo ^.vi^l-. — |
| 43395 | 2. C |
| 43396 | sing. — 3. Here the cxtraol |
| 43397 | ends. |
| 43398 | be Seen by those who pierced him? |
| 43399 | For the Godhead by |
| 43400 | itself is invisible. |
| 43401 | But he will comc with the body, according to my account, and such as he was |
| 43402 | seen by, or was shown to, the disciples on the mount, inasmuch as the Godhead |
| 43403 | easily overcomes the flesh |
| 43404 | » '. |
| 43405 | Who that reads these words resplendent with |
| 43406 | truth, |
| 43407 | and flashing with the rays |
| 43408 | of the Holy Spirit, |
| 43409 | will dare |
| 43410 | to say that |
| 43411 | the Word of God, who was humanized immutably and without any phantasy |
| 43412 | 2 |
| 43413 | , |
| 43414 | is |
| 43415 | without |
| 43416 | flesh |
| 43417 | after |
| 43418 | the |
| 43419 | inexpJicable and incomprehensible |
| 43420 | union? |
| 43421 | Ac- |
| 43422 | cordingly |
| 43423 | it |
| 43424 | is clear that you |
| 43425 | also |
| 43426 | liave not gone beyond what |
| 43427 | is |
| 43428 | fitting |
| 43429 | in |
| 43430 | opposing the |
| 43431 | precipitous |
| 43432 | error |
| 43433 | of that man and saying in order to remove |
| 43434 | him from this error, |
| 43435 | « The words used by the doctor about the Word of God, |
| 43436 | 'In |
| 43437 | liis ownnature he |
| 43438 | is without flesli and blood |
| 43439 | 1 |
| 43440 | , refer to the time before the |
| 43441 | Hunianization |
| 43442 | ». |
| 43443 | Indeed, |
| 43444 | since he |
| 43445 | himself said |
| 43446 | that |
| 43447 | 'he |
| 43448 | is |
| 43449 | one, |
| 43450 | and not |
| 43451 | without flesh', how can it be anything but wliollv unreasonable, and presump- |
| 43452 | tuous and irreverent, for us to gainsay |
| 43453 | this, and contend that he |
| 43454 | is without |
| 43455 | 1. Ep. |
| 43456 | 101 |
| 43457 | (/>. |
| 43458 | <;.. XXXVII. |
| 43459 | 181). — |
| 43460 | 2. MvTMia. |
| 43461 | PATB. OR. — |
| 43462 | T. |
| 43463 | XII. — |
| 43464 | F. |
| 43465 | 2. |
| 43466 | l(i |
| 43467 | G5 |
| 43468 | V" |
| 43469 | I). |
| 43470 | ' Cß r a. |
| p. 240 | |
| 43471 | 228 |
| 43472 | LKTTK.11S OK SEVERUS. |
| 43473 | [5(il |
| 43474 | » K 66 v |
| 43475 | •r^i-^o |
| 43476 | ' il^o |
| 43477 | oö) :^K^/o |
| 43478 | d.coo/i ^i |
| 43479 | ^»öi |
| 43480 | .^.oioN.../ |
| 43481 | -.J.io<o |
| 43482 | )i mj |
| 43483 | ^-io V-^ oü^i )ju^2? |
| 43484 | • |
| 43485 | 4 JLiv-io |
| 43486 | K-J-^-^v |
| 43487 | JK^^il |
| 43488 | ~.ot.-\ |
| 43489 | JJ; |
| 43490 | • |
| 43491 | . |
| 43492 | ) ).ooi\)l.s u) |
| 43493 | qjoi ot^i |
| 43494 | )jl»^ ->> |
| 43495 | Q)imi |
| 43496 | jL>o£3s |
| 43497 | oCi^i |
| 43498 | |.U3; J-^aio^ |
| 43499 | OU^L-^6 |
| 43500 | JJ |
| 43501 | >3/ |
| 43502 | .-Ot^S^MO |
| 43503 | )i-£CLJa..\ |
| 43504 | )lo-a.^.mi -m |
| 43505 | JJ/ |
| 43506 | ..ou^_o |
| 43507 | jloou^jLs |
| 43508 | K^jot-^^ol |
| 43509 | o-ny^o; |
| 43510 | JIoju/o |
| 43511 | JtooCSs |
| 43512 | )lo-^.,\^^o |
| 43513 | jJ .^^.JoJLiaiw ^oioK_/o |
| 43514 | .^_J |
| 43515 | JjLSOI v3/ ..JN-.OÜ5S J__COo/j ^.J |
| 43516 | i-^üDoU |
| 43517 | If. |
| 43518 | ff) |
| 43519 | ~»; |
| 43520 | Ol l,t\ 3^^jl |
| 43521 | JJo |
| 43522 | IhXlo |
| 43523 | JJ; |
| 43524 | oCx.,1 |
| 43525 | JjL^.^ -S; |
| 43526 | ^-..; |
| 43527 | ^öl |
| 43528 | J;ot |
| 43529 | Jk-^-ioKlS. |
| 43530 | -.v-oioK_*/ |
| 43531 | )-i0;o |
| 43532 | «Ö« |
| 43533 | .(sie) s£DQL^.VJ^ß '^^O K_.)_«^v^ |
| 43534 | JJ |
| 43535 | . Jloot\J_5 |
| 43536 | ^_.; |
| 43537 | ajoi ou^>; |
| 43538 | fjUJLS) |
| 43539 | J...O»^\ |
| 43540 | Oi.^v-1 |
| 43541 | JjL^Sl J.a^^OOJlS. |
| 43542 | »~«^x |
| 43543 | Kiojw.3 |
| 43544 | o».^v.^s..^o |
| 43545 | -l^fti |
| 43546 | -i \ |
| 43547 | cx.ro.-j |
| 43548 | JjLi../ |
| 43549 | JJ/ |
| 43550 | .c*^..; |
| 43551 | JJ.ooCS.J_s ou^poo |
| 43552 | )J^_JV-->f-^° |
| 43553 | > |
| 43554 | ,,>Ö |
| 43555 | JJ.O |
| 43556 | _Wa__0_JL__>; |
| 43557 | • )t t» " |
| 43558 | xr^° |
| 43559 | t-^"-03 |
| 43560 | <-^ |
| 43561 | -.oia.«^_otv.._ß.j |
| 43562 | Jla_u/o |
| 43563 | £v__d |
| 43564 | Jloov-fc» |
| 43565 | .^JU'l ^io p |
| 43566 | ^i)ni,>n\ -.oioK_»/o o_3j_ie> Jbs_Joi_OoJl |
| 43567 | • JJ^-ojSs. |
| 43568 | J---000/; |
| 43569 | ^.; |
| 43570 | J.jl£CSo--. |
| 43571 | JJJ_\ |
| 43572 | )t«i ->; |
| 43573 | c*j_jJ_.\ |
| 43574 | -_>K—/ |
| 43575 | JJo |
| 43576 | -V:^-J |
| 43577 | Jjlsoio |
| 43578 | *jloo£-?S; |
| 43579 | J_*__ooJJ |
| 43580 | I. Ms. ifcooo. — 2. Ms. |
| 43581 | "01. — |
| 43582 | 3. Ms. |
| 43583 | |&-lö1.. — |
| 43584 | 4. Ms. U^». |
| 43585 | flesli? |
| 43586 | But |
| 43587 | llio wörds whicli |
| 43588 | he went |
| 43589 | 011 |
| 43590 | to add, 'who |
| 43591 | in |
| 43592 | liis own nature is |
| 43593 | without flesh andblood',plainlyintroduce thisthought, that in |
| 43594 | liis own nature, |
| 43595 | that is |
| 43596 | in |
| 43597 | tlie Godhead, |
| 43598 | lie |
| 43599 | lias no association with |
| 43600 | flesli and blood. |
| 43601 | He did |
| 43602 | not t'ake the |
| 43603 | flesli into the fulness of |
| 43604 | liis own divine nature and mix it with |
| 43605 | it, |
| 43606 | nor did he mingle |
| 43607 | it with his own Godhead, but that |
| 43608 | in the dispensatory as- |
| 43609 | sumption we might understand him to be not without flesli, Emmanuel being |
| 43610 | wonderfuliy composed und |
| 43611 | cönsisting |
| 43612 | of two |
| 43613 | Clements, the Godhead and |
| 43614 | the manhood |
| 43615 | : but even so he preserved |
| 43616 | tlie absence of mixture in the divine |
| 43617 | essence', aud |
| 43618 | did not change |
| 43619 | the essence' |
| 43620 | of the Godhead |
| 43621 | into |
| 43622 | the |
| 43623 | nature |
| 43624 | of |
| 43625 | flesh. |
| 43626 | And |
| 43627 | that |
| 43628 | this |
| 43629 | is |
| 43630 | so |
| 43631 | I bring as a witness |
| 43632 | to the aecuraey |
| 43633 | of |
| 43634 | bis |
| 43635 | doctrines the doctor himself, who by |
| 43636 | the Operation of the lloly Spirit |
| 43637 | is |
| 43638 | an |
| 43639 | aecurate |
| 43640 | doctor. |
| 43641 | In |
| 43642 | the |
| 43643 | first |
| 43644 | tetter |
| 43645 | to |
| 43646 | Succensus, when |
| 43647 | certain |
| 43648 | inen |
| 43649 | had |
| 43650 | advanced a similar objeetion, he expressed himself |
| 43651 | t litis |
| 43652 | : |
| 43653 | « Since |
| 43654 | 1 found in |
| 43655 | 1. |
| 43656 | oücjia. |
| p. 241 | |
| 43657 | [57] |
| 43658 | XXV. — TO TUE EMESENES. |
| 43659 | 22!) |
| 43660 | Jlok_.lk.~; |
| 43661 | J;CH..flO |
| 43662 | Jj/ |
| 43663 | jl^s^io |
| 43664 | Jjl3^O0lS. C*\ |
| 43665 | -.Öi-K-./ |
| 43666 | JJL3CH |
| 43667 | ) ;0);0 .Jloot^j |
| 43668 | JI^nJ-^ JK-k— jJLaüoo «otoK_/ |
| 43669 | jLiu.t.Ä J—ol; |
| 43670 | )Iqj,^l\^o ^io* |
| 43671 | .^oiaj.° |
| 43672 | i\ ö-.; |
| 43673 | 7-./;; |
| 43674 | jK^ioj |
| 43675 | JL^a. yo a fc^aajLaafloota K ..•>'>/» |
| 43676 | ^_,; "^^io |
| 43677 | *Jjlsoi |
| 43678 | "p?/ |
| 43679 | jlooCSs; Jjlo\ |
| 43680 | :J^>fcjuOo J^oi |
| 43681 | (_doV3< |
| 43682 | Ljl^.o or,.^ |
| 43683 | jboa..«_o |
| 43684 | ik^s |
| 43685 | ^-2>o; |
| 43686 | :J;oi |
| 43687 | La.\ |
| 43688 | vä/» |
| 43689 | -.^.\ |
| 43690 | K.^.jl.^1/ |
| 43691 | }..o;j; |
| 43692 | -.;cw^=> |
| 43693 | Jlooi^S. o£io |
| 43694 | joog; |
| 43695 | Ua->/ |
| 43696 | :w>jla. |
| 43697 | ;ts-3 |
| 43698 | ^jl.N-^0 |
| 43699 | JJ /o |
| 43700 | .JL^j/ |
| 43701 | ^io; |
| 43702 | J'*^ ^o-imi; |
| 43703 | J-.po |
| 43704 | JJ |
| 43705 | ..J...otSx |
| 43706 | U-»^? |
| 43707 | ^ojol^./ |
| 43708 | JJ; |
| 43709 | och |
| 43710 | .-^eyio |
| 43711 | ch-s |
| 43712 | K.2l.cq..m |
| 43713 | )».../ |
| 43714 | y-»/o |
| 43715 | )1».^-^N |
| 43716 | y.../; |
| 43717 | s-6t jloou^ |
| 43718 | no |
| 43719 | v~i cOljI/; |
| 43720 | ^.jl.icOö o^ |
| 43721 | +s .jjL*.3Ld |
| 43722 | ö£s...i |
| 43723 | ^Oiok~»l |
| 43724 | JJ; |
| 43725 | oöt |
| 43726 | .-öÜS...; |
| 43727 | j^.cooL-=> |
| 43728 | ^30 |
| 43729 | y-»/ |
| 43730 | .oC^.^1 |
| 43731 | J^oCSn |
| 43732 | (.^.COoJJ |
| 43733 | ^Of^O |
| 43734 | »SLflDolKj; |
| 43735 | y.../ |
| 43736 | Q.\ |
| 43737 | JJ/ |
| 43738 | .K~»j^OQ.JL0 |
| 43739 | "CG |
| 43740 | (La..*,— |
| 43741 | ^io; |
| 43742 | JJ/ |
| 43743 | , ts-.Ji_.^A |
| 43744 | ^otoK.../ |
| 43745 | V-^x |
| 43746 | ^a.-> A»iio |
| 43747 | .öi~»K~./ |
| 43748 | )L^ |
| 43749 | 66 |
| 43750 | i" b. |
| 43751 | ..ca. |
| 43752 | the memorial an assertion of litis kind stated, that sincethe Resurrection the |
| 43753 | holy body of Christ |
| 43754 | tlie Saviour |
| 43755 | of us |
| 43756 | all |
| 43757 | lias passed into the nature |
| 43758 | of the |
| 43759 | Godhcad, so as to be |
| 43760 | all Godhead only, |
| 43761 | I thought |
| 43762 | it right |
| 43763 | to speak againsl |
| 43764 | tliis |
| 43765 | also |
| 43766 | ». |
| 43767 | And thereupon, |
| 43768 | aflcr |
| 43769 | he |
| 43770 | has above |
| 43771 | in |
| 43772 | a |
| 43773 | brief compass gone |
| 43774 | througb all the statement |
| 43775 | ol" the dispensation of the Humanization, he brings |
| 43776 | against |
| 43777 | it this argument |
| 43778 | : |
| 43779 | « |
| 43780 | It |
| 43781 | is impossible for a body taken from earth |
| 43782 | to |
| 43783 | endure the change into ihe divine nature. |
| 43784 | And, |
| 43785 | if not, \ve bring against the |
| 43786 | Godhead the charge that it is as^t thing that is made and as a thing that has |
| 43787 | taken into it something that is not its by nature » |
| 43788 | ' |
| 43789 | . See |
| 43790 | ! höw plainly he denies |
| 43791 | that |
| 43792 | the |
| 43793 | divinity of the Word has |
| 43794 | taken anything into |
| 43795 | its |
| 43796 | essence |
| 43797 | 2 which |
| 43798 | is not |
| 43799 | its by nature, though |
| 43800 | \vc confess |
| 43801 | thal |
| 43802 | flosh possessing an intelligent |
| 43803 | soul was taken by God the Word, and he |
| 43804 | united this to hini hypostatically, |
| 43805 | but not so that anything shoüld be added to his divine essence |
| 43806 | 2 |
| 43807 | , as |
| 43808 | if it were |
| 43809 | deficient (for he |
| 43810 | is truly complete |
| 43811 | in everything), but that from the unmixed |
| 43812 | union of the Incarnation, and the composition out of two elements, the Godhead |
| 43813 | 1. Ep. 45 (P. |
| 43814 | 0., LXXVII, 233, |
| 43815 | 230). — |
| 43816 | 2. |
| 43817 | oüffio. |
| p. 242 | |
| 43818 | G6 |
| 43819 | v° |
| 43820 | 1> |
| 43821 | 230 |
| 43822 | LETTERS OF SEVERUS. |
| 43823 | [581 |
| 43824 | )-3l3V^O |
| 43825 | ,JJ/ |
| 43826 | %^Jl2> O^ |
| 43827 | . |
| 43828 | ' J^JjlS^S.2>oK.:>0 |
| 43829 | JJ O T,.V) |
| 43830 | J^OOJLO |
| 43831 | ,-^.S; |
| 43832 | .JLioKjLj |
| 43833 | I,V^2l-=>i .-jl^C^^ioo öwJ^.»/ |
| 43834 | ^oqjl^v |
| 43835 | JJ; |
| 43836 | jjLkJL^; —ot -*^Jlj/ ^; |
| 43837 | onajj Jn./ |
| 43838 | ^.; ^^io |
| 43839 | .^oojl^v |
| 43840 | JJio |
| 43841 | Jjl^^JX^o |
| 43842 | 6u*aa ^6 |
| 43843 | J-onv» |
| 43844 | .-JJjj^io |
| 43845 | K-Ljl^3 |
| 43846 | ^-.^v> |
| 43847 | .).,.«..V.^fl.a,v> bu/ |
| 43848 | i-.^L.\ |
| 43849 | jJ^x-opö |
| 43850 | JLa.^, |
| 43851 | J^M |
| 43852 | Jv-^-3 |
| 43853 | la_\i |
| 43854 | \.^soi |
| 43855 | ,JJ |
| 43856 | / |
| 43857 | ,-J. *..s» |
| 43858 | i; |
| 43859 | L^aooJJ |
| 43860 | I^lcdo^o ^o^ |
| 43861 | JKslcooJ. |
| 43862 | q_\ |
| 43863 | . li-^s? |
| 43864 | -ex |
| 43865 | j)r» |
| 43866 | *> |
| 43867 | . «m |
| 43868 | N!^.Jc>l |
| 43869 | V> \; |
| 43870 | J-tojl |
| 43871 | "^O» |
| 43872 | vS/j |
| 43873 | -öl JK^opö |
| 43874 | Jla*~; |
| 43875 | öuJ^./ |
| 43876 | J J^JL*.^iajLio |
| 43877 | JouSs |
| 43878 | -oioK-/ |
| 43879 | JoofJ; —öp L^^aia-\ |
| 43880 | V-«-^ °-^ .QL^oKm>n\ |
| 43881 | L^lxlji |
| 43882 | o»^^/ |
| 43883 | -ch\ |
| 43884 | JJ/ |
| 43885 | ..JJ^^io o.mi |
| 43886 | JK_J.jIio.c>.. |
| 43887 | O-SuL^O* |
| 43888 | oöi |
| 43889 | )hXl.^\ |
| 43890 | . ^_jpo/; |
| 43891 | J-L3^/ |
| 43892 | ^JL.p>o/ |
| 43893 | JloojS^ .-w-lVl ^-io Jjksojlo ,— JJ^oKjlj |
| 43894 | K..Jju.jl>vK.>v> Jlo K-Joi^^oJU |
| 43895 | t-o-^x |
| 43896 | yi.coey.a .J^o,^ t—»>o |
| 43897 | ,y.ca i^o; |
| 43898 | IJS^io; |
| 43899 | oi^~.i |
| 43900 | oot |
| 43901 | Jj_^o t—}© |
| 43902 | • Jia.jü/o |
| 43903 | Ji-ffl ->.so |
| 43904 | Lio<_= |
| 43905 | JoiSs» |
| 43906 | otEO^io |
| 43907 | £>loK*l |
| 43908 | . t—k\.it |
| 43909 | v£oa\a£>i |
| 43910 | cn^n l^ |
| 43911 | s^/ |
| 43912 | Jjl-^o |
| 43913 | La-\i |
| 43914 | jlv-^l—=> v£oa2^.jo_o |
| 43915 | j^-~-2 |
| 43916 | jcu-^o ool |
| 43917 | -.c*..JK-./ |
| 43918 | Jjlooi |
| 43919 | J;ot;o |
| 43920 | o^-_o'l/ |
| 43921 | yä |
| 43922 | .-. |
| 43923 | »»V*/; |
| 43924 | U^-»/ |
| 43925 | V-*"«^. |
| 43926 | °"^ |
| 43927 | •*'^-*-^01 |
| 43928 | .^»k-3 ? |
| 43929 | lyQjJaj/; |
| 43930 | J.3..q..ccl3/ |
| 43931 | p <.lpö/ op |
| 43932 | ^io; |
| 43933 | J-ta-./ |
| 43934 | JJ/ |
| 43935 | .J—-«.JLio |
| 43936 | ,.— a^X^a* |
| 43937 | JL»j/ |
| 43938 | v_so |
| 43939 | jojJSx |
| 43940 | )»—j/ |
| 43941 | I. |
| 43942 | l"" |
| 43943 | 1 ^ erased |
| 43944 | and |
| 43945 | the |
| 43946 | manliood, Emmanuel |
| 43947 | should bc made up, who |
| 43948 | in |
| 43949 | onc hypostasis |
| 43950 | is ineffably composite; not simple, but composite |
| 43951 | : |
| 43952 | as the soul of a man likc |
| 43953 | ns, which by naturc |
| 43954 | is bodiless and rational, which |
| 43955 | is |
| 43956 | naturally intertwined |
| 43957 | with the body, remains in its suprasensual and bodiless nature, but by reason |
| 43958 | of the |
| 43959 | composition with |
| 43960 | the body makes up |
| 43961 | one |
| 43962 | composite |
| 43963 | animal, |
| 43964 | man. |
| 43965 | Aceonliii^ly the assumption |
| 43966 | of the body makes no addition to the essenee' |
| 43967 | of the |
| 43968 | soul, |
| 43969 | but makes |
| 43970 | up |
| 43971 | the |
| 43972 | composite |
| 43973 | animal, |
| 43974 | as |
| 43975 | it |
| 43976 | is |
| 43977 | reasonable |
| 43978 | to |
| 43979 | understand with |
| 43980 | regard |
| 43981 | to |
| 43982 | the |
| 43983 | theory |
| 43984 | 2 |
| 43985 | of Emmanuel |
| 43986 | also. |
| 43987 | The Word did |
| 43988 | not take the flesh |
| 43989 | intelligently possessed of a soul |
| 43990 | in order to complete bis |
| 43991 | beiug God, as we havc said, butthat one hypostasis might be wonderfully and |
| 43992 | imniutalily made |
| 43993 | up |
| 43994 | out of two Clements, the Godhead we mean and the |
| 43995 | manhood, and the one incarnate nature of the Word himself, and one person |
| 43996 | : |
| 43997 | for |
| 43998 | the Word of God, according |
| 43999 | to the saying |
| 44000 | of Paul the |
| 44001 | apostlc, partook |
| 44002 | of blood and |
| 44003 | flesh after our pattern*. |
| 44004 | And that |
| 44005 | this is so the approved Cyril |
| 44006 | l'urther shows |
| 44007 | in |
| 44008 | the |
| 44009 | letter |
| 44010 | to Valerian |
| 44011 | bishop |
| 44012 | of Iconium; who wrote |
| 44013 | as |
| 44014 | follows |
| 44015 | : |
| 44016 | « For God and man did not come together, as thcy say, and make |
| 44017 | u)> |
| 44018 | I. oioia. — |
| 44019 | i. |
| 44020 | Gstöp'a. — 3. Hehr.. |
| 44021 | II, |
| 44022 | 14. |
| p. 243 | |
| 44023 | [59] |
| 44024 | XXV. — TO TIIK EMESENES. |
| 44025 | 231 |
| 44026 | ^^io |
| 44027 | -Jj ca a so |
| 44028 | J-^o«.^ |
| 44029 | vslol^*./ ^.*i jlo^o^ |
| 44030 | -JtC^io |
| 44031 | ocu |
| 44032 | jojSx |
| 44033 | v.o»oK-/ |
| 44034 | N^-^.ic |
| 44035 | .o)^^.^ |
| 44036 | ot^~o |
| 44037 | Jjo£^o |
| 44038 | .'Ol^oj |
| 44039 | <^-»? |
| 44040 | )i-£D_sio |
| 44041 | M-^bv-J ju^l/j |
| 44042 | Jo£>\i |
| 44043 | »3/ |
| 44044 | Lxoot |
| 44045 | ..^otoK_./ |
| 44046 | ,_«; |
| 44047 | >o_«_ol/ |
| 44048 | )t^^° J^3-1 |
| 44049 | ^»o? |
| 44050 | J-*-JV-s |
| 44051 | ^-•J^oj |
| 44052 | Jju2.-.|i |
| 44053 | f |
| 44054 | * |
| 44055 | 'i |
| 44056 | "V |
| 44057 | j. VO |
| 44058 | I |
| 44059 | DO JjLO |
| 44060 | t-o-A |
| 44061 | 1— |
| 44062 | .|_. |
| 44063 | ,P°0 |
| 44064 | Ji-S —OloJX..../j |
| 44065 | j;oJ.J*00 ^ |
| 44066 | -.j-fcOt |
| 44067 | ..^Otots-./ |
| 44068 | 6CS.-.1 |
| 44069 | JJ/ |
| 44070 | J't-^ |
| 44071 | —OloJX_./ |
| 44072 | J.X3J la^>J |
| 44073 | y-*\ JX^j^Jt |
| 44074 | *t~<^x ^0 |
| 44075 | J.JL^a.5 |
| 44076 | \.OLp |
| 44077 | JJ |
| 44078 | ..J_»ojJ^O |
| 44079 | ^.iÖ |
| 44080 | I.JOOVJ50 |
| 44081 | .J-JLj/ |
| 44082 | J.S |
| 44083 | ,_*.; |
| 44084 | CH.iOO_L.Ol |
| 44085 | ÖOOi. |
| 44086 | |jL^Jb^CLSL^OO |
| 44087 | o|\ |
| 44088 | K.^S.; |
| 44089 | U.'i-~ |
| 44090 | )aik ? |
| 44091 | J-i^t-^ |
| 44092 | rr-*? |
| 44093 | jio-»-«JLaL3 |
| 44094 | .ooi^ioJXJji/« |
| 44095 | ^_«.\oi< j.s\wOi |
| 44096 | • Joj^; |
| 44097 | o^+*.~-t ^'^oot jJS^io .JLojlM |
| 44098 | Jju/ ^s Jia*.— J,— |
| 44099 | • .JloJLO.ÄL-tlS.io |
| 44100 | odo,.-^.. |
| 44101 | J^s/ ^O |
| 44102 | Öt»A_./ O.^ |
| 44103 | y.ä |
| 44104 | JJ |
| 44105 | / |
| 44106 | .J.JLl/ |
| 44107 | j_3 |
| 44108 | tO£LJ |
| 44109 | j.JLl/ |
| 44110 | V"=> |
| 44111 | O.-CQJ |
| 44112 | t-0 |
| 44113 | aS> |
| 44114 | i-,3 |
| 44115 | o£S. |
| 44116 | "^^..^v |
| 44117 | CH~^_.1 |
| 44118 | \^XOol |
| 44119 | }-2>0 |
| 44120 | J-jL^ h£> |
| 44121 | J^-O» |
| 44122 | ,_«_3 ^ |
| 44123 | .JlK.jUL^^iolX.iO |
| 44124 | JJ |
| 44125 | w>.JV— / |
| 44126 | JJ^_oo |
| 44127 | >..•/; |
| 44128 | s-öt |
| 44129 | J-.joJJX_3 ^3/ |
| 44130 | ^^-J^OO |
| 44131 | ».~ yQ^p |
| 44132 | U-Jt-^> |
| 44133 | joot |
| 44134 | Jjli/ |
| 44135 | )jl2lj |
| 44136 | JJ» a^j |
| 44137 | ^oj |
| 44138 | "^ü |
| 44139 | ^-.1 |
| 44140 | jjoU. .ouS^j |
| 44141 | Jt-«^ |
| 44142 | ^.otoJX.^/ |
| 44143 | .-OiJLiO |
| 44144 | Jjl.o.-> |
| 44145 | ^-•Vli |
| 44146 | J.m.^oa^so |
| 44147 | JjLSOt •>)KAjK^o t-. |
| 44148 | ),jl2»,jl.-i |
| 44149 | Jooi |
| 44150 | >«°> iv>; |
| 44151 | JJ / |
| 44152 | .Jooi |
| 44153 | _oio!k.../ |
| 44154 | one |
| 44155 | Clirist; |
| 44156 | but, as |
| 44157 | I |
| 44158 | liave alrcady |
| 44159 | said, the Word, being |
| 44160 | God, partook |
| 44161 | of |
| 44162 | blood and |
| 44163 | flesh like us, in order |
| 44164 | that he may be known to be God who was |
| 44165 | humanized, and who took onr üesh, and made this |
| 44166 | his, because, as |
| 44167 | tlie man |
| 44168 | who was composed of soul and body |
| 44169 | is known |
| 44170 | to be one, so also now |
| 44171 | ' he |
| 44172 | is acknowledged to be one Son and Lord. |
| 44173 | For one nature and hypostasis |
| 44174 | of a man |
| 44175 | is acknowledged, though he |
| 44176 | is known |
| 44177 | to be made |
| 44178 | of diverse and |
| 44179 | heterogeneous elements |
| 44180 | : |
| 44181 | for the body is truly |
| 44182 | dilTerent |
| 44183 | in nature from the |
| 44184 | soul; but |
| 44185 | it |
| 44186 | belongs |
| 44187 | to |
| 44188 | it, and with |
| 44189 | it makes up the hypostasis of the one |
| 44190 | man. |
| 44191 | And |
| 44192 | in mental conception and in theory the differenee |
| 44193 | of the things |
| 44194 | that have been named |
| 44195 | is not obscure, but by combination and concurrence |
| 44196 | that cannot be cut asunder one anttnal, man, is made up. |
| 44197 | The Word thercfore, |
| 44198 | the Only one of God, did not come forth as man by taking a man, but, though |
| 44199 | his birth from the Father is inelfable, he became man by forming a man- for |
| 44200 | himself through the Holy Spirit which is of one essence with him. |
| 44201 | Accord- |
| 44202 | ingly he |
| 44203 | is known |
| 44204 | to be |
| 44205 | one, though |
| 44206 | in the theory which |
| 44207 | is according to |
| 44208 | reason |
| 44209 | his own body |
| 44210 | is |
| 44211 | diffcrent |
| 44212 | in nature from himself. |
| 44213 | Let |
| 44214 | it therefore |
| 44215 | be |
| 44216 | everywhere |
| 44217 | acknowledged |
| 44218 | that |
| 44219 | he was |
| 44220 | not without |
| 44221 | soul, |
| 44222 | but |
| 44223 | that he |
| 44224 | was possessed of an intelligent soul » |
| 44225 | 3 |
| 44226 | . |
| 44227 | Similarly also in the second volume |
| 44228 | '' |
| 44229 | 67 |
| 44230 | i"a. |
| 44231 | 67 |
| 44232 | r°b. |
| 44233 | 1. |
| 44234 | Cyr. |
| 44235 | «vtö;. — |
| 44236 | 2. Cyr. |
| 44237 | vstdv. — |
| 44238 | :!. Ep. |
| 44239 | .vi |
| 44240 | (/'. |
| 44241 | <;.. LXXVII, |
| 44242 | 257). |
| 44243 | 1. |
| 44244 | xo[J.o;. |
| p. 244 | |
| 44245 | G7 va. |
| 44246 | 232 |
| 44247 | LETTERS OF SEVERUS. |
| 44248 | [60] |
| 44249 | jj |
| 44250 | •J^m-si |
| 44251 | Pilo >«.Kii; |
| 44252 | .^)i_.oiJ |
| 44253 | ,.9>\>ff |
| 44254 | s£Q..oa^.CQJ; |
| 44255 | -Oto3;cL^ ^iüa.^; |
| 44256 | ^io V-3^o |
| 44257 | -.ofS...; Li*ü |
| 44258 | jojSX; oik^io |
| 44259 | -o_oi |
| 44260 | JJ/ .jk^o» |
| 44261 | otlooC^JJ |
| 44262 | K^_XJi |
| 44263 | "^^^^o |
| 44264 | k-Lia.»ju- |
| 44265 | •)'»-«»-= ta^* JK-JL^JL^Ouio |
| 44266 | JJ |
| 44267 | ^-.; |
| 44268 | )lo » |
| 44269 | . m^ |
| 44270 | .^.iö J^co-s |
| 44271 | V^6/ |
| 44272 | .L^*A-^0 ,— |
| 44273 | ^-.)o«-»^ol |
| 44274 | JLbokjuJ; |
| 44275 | -,6t |
| 44276 | U~»;'i-/ |
| 44277 | -.Jjooio |
| 44278 | J£Ci>^0 ^3 ^io |
| 44279 | Isj/ '^^ |
| 44280 | -6i |
| 44281 | ^aiw |
| 44282 | .JjLis |
| 44283 | ts.il ^-^ |
| 44284 | )l P |
| 44285 | t- |
| 44286 | 1?°/ |
| 44287 | xr*»^ |
| 44288 | *JJLSO' >V- |
| 44289 | c*\; |
| 44290 | -öi |
| 44291 | ^--j |
| 44292 | ]lootSs;o .\iyM \ |
| 44293 | -oi JkJ^io |
| 44294 | ^.iö |
| 44295 | )v^^?? |
| 44296 | .'Ki\ ^3tCcQ.ioo |
| 44297 | ^.j |
| 44298 | j-oC^s |
| 44299 | .JKS.*>; |
| 44300 | oiVä.^ |
| 44301 | Joot |
| 44302 | JloojSs» |
| 44303 | .-^JL»p°/ V*^ ^ -W3 o»-;o—^-i |
| 44304 | jj; |
| 44305 | OJL>6 |
| 44306 | ..^iojKiO (H-\^ |
| 44307 | j-*J't--=>? |
| 44308 | 0|j..ßa.3j ^^ Lt3L./ |
| 44309 | .Ot^_»1 |
| 44310 | y.*\ |
| 44311 | ,K_*j ',-£<-* |
| 44312 | Joot |
| 44313 | so'jj ))^*J^/ |
| 44314 | >k~3 oolo |
| 44315 | *JfcCiOo; oö& |
| 44316 | -oia-.y^oLj |
| 44317 | J-oi^; ool |
| 44318 | jJ'o |
| 44319 | j^ojj |
| 44320 | . x> )t-^3; |
| 44321 | -.Ljooi |
| 44322 | Jjlo;o |
| 44323 | Ixi-^a^ |
| 44324 | ju/ |
| 44325 | v^co |
| 44326 | -otoK_./ a^j |
| 44327 | ..^^-ooi |
| 44328 | ya.^ sJUlo!/ )K*^oojld Jla^—js |
| 44329 | *S; |
| 44330 | -J;ot |
| 44331 | ^ecs. |
| 44332 | ^-.; |
| 44333 | );oj JIKj/ ^>o |
| 44334 | -otok_./j |
| 44335 | Jo£$5\ —oioK../ |
| 44336 | ooi p |
| 44337 | och; |
| 44338 | .»j^ia* |
| 44339 | J.-V-.V3 |
| 44340 | v^o |
| 44341 | Jj-3 |
| 44342 | ,»-o |
| 44343 | ).-«.^.xio ,_ -JtC^io |
| 44344 | j^v |
| 44345 | t-~j |
| 44346 | -oi .|J^-.K— o^o Jv*—=i |
| 44347 | -.J-JQ« |
| 44348 | J—=>Ji |
| 44349 | ,1't-^o/? ^*3oi |
| 44350 | -ch |
| 44351 | .Jjl»/ |
| 44352 | V-30 |
| 44353 | J.io;o |
| 44354 | Jc-oa-s |
| 44355 | ^-io |
| 44356 | " |
| 44357 | t ^.\. |
| 44358 | oub*...; |
| 44359 | Li, «•>->; |
| 44360 | oöio |
| 44361 | J^^Q..^ ^io V^00 °-^° |
| 44362 | .***01oK-./ |
| 44363 | against the blasphemies of Nestorius he clearly teaches that the assumption |
| 44364 | of flesh |
| 44365 | diel not pass |
| 44366 | into the Godhead |
| 44367 | of the Word, but |
| 44368 | that the Word of |
| 44369 | God remained in his own nature, and apart from flesh, but by the immutablc |
| 44370 | combination with flesh |
| 44371 | it was wisely and beyond all reason and understanding |
| 44372 | brought |
| 44373 | about |
| 44374 | that |
| 44375 | one |
| 44376 | Christ |
| 44377 | should |
| 44378 | be |
| 44379 | marvellously made |
| 44380 | up; |
| 44381 | for |
| 44382 | he |
| 44383 | speaks |
| 44384 | tlius |
| 44385 | : |
| 44386 | « Accordingly confess |
| 44387 | one, |
| 44388 | not |
| 44389 | dividing the natures, |
| 44390 | whilc |
| 44391 | yon knowand understand that to flesh belongs one principle, and to Godhead |
| 44392 | that which |
| 44393 | befits |
| 44394 | it |
| 44395 | only. |
| 44396 | For we do |
| 44397 | not say that the |
| 44398 | flesh |
| 44399 | of the Word |
| 44400 | became Godhead, |
| 44401 | but |
| 44402 | rather |
| 44403 | that |
| 44404 | it |
| 44405 | is |
| 44406 | divine |
| 44407 | as |
| 44408 | being |
| 44409 | Ins. |
| 44410 | For, |
| 44411 | as |
| 44412 | the |
| 44413 | flesh of a man |
| 44414 | is called |
| 44415 | his, on what ground |
| 44416 | is |
| 44417 | it |
| 44418 | not |
| 44419 | right |
| 44420 | for us |
| 44421 | also |
| 44422 | to |
| 44423 | call that of the Word |
| 44424 | divine? |
| 44425 | » |
| 44426 | And again farther on |
| 44427 | : |
| 44428 | « |
| 44429 | If therefore |
| 44430 | he |
| 44431 | were a wise and |
| 44432 | intelligent man |
| 44433 | at |
| 44434 | all, he should say that the body |
| 44435 | is from |
| 44436 | a woman, but confess besides that by being combinedin hypostatic imion with |
| 44437 | the Word it has made up one Christ and one Son, and one Lord, who being |
| 44438 | the same |
| 44439 | is God and man |
| 44440 | » |
| 44441 | '. |
| 44442 | The |
| 44443 | expressions therefore |
| 44444 | that are used by |
| 44445 | this genuine and very aecurate father, |
| 44446 | ' |
| 44447 | for he |
| 44448 | is one, and not without |
| 44449 | llesh', |
| 44450 | and, |
| 44451 | ' he who in his own nature |
| 44452 | is apart from llesh and blood |
| 44453 | ', demonstrate |
| 44454 | i |
| 44455 | \<\\. |
| 44456 | Nest., |
| 44457 | ii. |
| 44458 | 8, |
| 44459 | 13 |
| 44460 | ed. Pusey, |
| 44461 | VI, |
| 44462 | p. |
| 44463 | 120, |
| 44464 | 130 |
| 44465 | , |
| p. 245 | |
| 44466 | >7 v°b. |
| 44467 | [6 1] |
| 44468 | XXV. — TO THE EMESENES. |
| 44469 | 233 |
| 44470 | Jlaa^aJ^; .JK-^^ ÖuM ^ -Oi.1/; ^-/ ^? U*"l |
| 44471 | /i-O-^O |
| 44472 | J,ot |
| 44473 | 6iv^u JK.£^~*> |
| 44474 | jJo jK^ajo jK-^b^o; |
| 44475 | JJ/ .)vi&^ <*^pö Uäk>U p o/ |
| 44476 | 6 |
| 44477 | Jla^axia^ V^ |
| 44478 | K-Jj^t^-^Aio |
| 44479 | JJo JJ.*V~* |
| 44480 | JJ/ |
| 44481 | .vS^w-jl |
| 44482 | JJ J^^ojld ok |
| 44483 | ,_.^;fco>o JM?°<*- |
| 44484 | <h^-j |
| 44485 | v^o«? ^*^-JJ° vßu^iaAo vJH^t"3 |
| 44486 | -ö*-^-? |
| 44487 | J^~aV;o |
| 44488 | . |
| 44489 | • ) N-*.iOQJLO IIa-.»—; |
| 44490 | J.2^-*oa |
| 44491 | JJJb» .sA^iCL^ |
| 44492 | *^*-s |
| 44493 | J? |
| 44494 | Jj—^ ^ ^-/ |
| 44495 | J^uaooJJ; -öt |
| 44496 | .^.ojl^' |
| 44497 | J^-fcC^o |
| 44498 | "^fco^ |
| 44499 | |;oi p |
| 44500 | .-JjLXL.oi.ttt |
| 44501 | JJ^-Uvlk-s |
| 44502 | vattJJ |
| 44503 | JfcC^tt JojSst |
| 44504 | Jjlo ,— ^.JL^tktt |
| 44505 | Jtouso .J^ *2l^w»KjW? |
| 44506 | ^-J-tatt jK-oj^. |
| 44507 | )i^s-Jis.- |
| 44508 | JJ |
| 44509 | v--t^J |
| 44510 | .J-ofcoöo |
| 44511 | J-öt |
| 44512 | voouja-.^ |
| 44513 | v^ J oi? .^VW |
| 44514 | -t m '|V> ; |
| 44515 | >eu.p° |
| 44516 | s-2» |
| 44517 | ? °« |
| 44518 | Uj»--3 ? |
| 44519 | \^*!Q-i0 ? -«-* •'jkj^ö JlaA-Mt |
| 44520 | Jl.ooCS.JJ |
| 44521 | JK-Oto |
| 44522 | yslofcoutto |
| 44523 | * |
| 44524 | JKu>.tt |
| 44525 | Joi^JJ |
| 44526 | »slojI*/ |
| 44527 | JK-*J-sa~ Jlatt—;j» .'x^P |
| 44528 | / |
| 44529 | v°-"?«? |
| 44530 | y-'l |
| 44531 | *' S| |
| 44532 | 1. Ms. !&*»» — |
| 44533 | 2. Ms. |
| 44534 | |lo»i^- |
| 44535 | this, |
| 44536 | as |
| 44537 | is |
| 44538 | plain from |
| 44539 | what |
| 44540 | we |
| 44541 | have demonstrated, |
| 44542 | that |
| 44543 | in |
| 44544 | the |
| 44545 | dispen- |
| 44546 | satory conjunction he |
| 44547 | is not withont |
| 44548 | ilesh |
| 44549 | : |
| 44550 | for he |
| 44551 | is one composed |
| 44552 | of two |
| 44553 | elements, |
| 44554 | the Godhead and the manhood, which have a perfect existence |
| 44555 | in |
| 44556 | their own sphere |
| 44557 | ; |
| 44558 | but in |
| 44559 | his own nature he |
| 44560 | is known to be apart from ilesh |
| 44561 | and blood, and withont a body |
| 44562 | ; not that he mingled fiesh witli the nature or |
| 44563 | with |
| 44564 | the |
| 44565 | essenee |
| 44566 | ' |
| 44567 | of the Godhead, |
| 44568 | but |
| 44569 | that |
| 44570 | he kept the Godhead sublime |
| 44571 | and pure and unmixed, in the characteristics of its own incorporeal character, |
| 44572 | as also he |
| 44573 | did not change the manhood which was hypostatically united |
| 44574 | to |
| 44575 | him, but kept |
| 44576 | it free and withont change in its own characteristics. |
| 44577 | \\ herc- |
| 44578 | fore |
| 44579 | also one may |
| 44580 | see |
| 44581 | that |
| 44582 | Nestorius |
| 44583 | and |
| 44584 | those who |
| 44585 | like Jews |
| 44586 | hold |
| 44587 | his |
| 44588 | opinions |
| 44589 | wisli |
| 44590 | to |
| 44591 | reject the absence of change of the |
| 44592 | hypostatic union, and |
| 44593 | to put confusion |
| 44594 | into the minds of the |
| 44595 | believers, while they are everywhcre |
| 44596 | making |
| 44597 | this |
| 44598 | charge, |
| 44599 | that we confess that |
| 44600 | the body was changed |
| 44601 | into |
| 44602 | the |
| 44603 | divine |
| 44604 | essenee', and thereby hold one incarnate nature of God the Word, |
| 44605 | and they say that they themselves |
| 44606 | only, the wretched, unhappy men, keep |
| 44607 | the Godhead |
| 44608 | of the holy Trinily unmixed and pure, by confessing that the |
| 44609 | man from Mary, |
| 44610 | as |
| 44611 | they themselves |
| 44612 | say, in loving merey was conjoined to |
| 44613 | 1. |
| 44614 | oÜTia. |
| p. 246 | |
| 44615 | CS r"b. |
| 44616 | 234 |
| 44617 | LETTERS OF SEVERUS. |
| 44618 | [62] |
| 44619 | ÖU^, |
| 44620 | ,_2>o; |
| 44621 | j;ot |
| 44622 | )KJ^-.^s Jlo_K-^J^o |
| 44623 | .(-lOiSss U^Oxax^o |
| 44624 | Jio,-30 oi\ |
| 44625 | J;Ot* |
| 44626 | J-A» |
| 44627 | yOOiA |
| 44628 | JOOIJ |
| 44629 | OOI |
| 44630 | v£0-J0_£s_CQJL^0 |
| 44631 | J»oi |
| 44632 | ^^^ioo ^t-^ Uo-^-^si |
| 44633 | JfcOioo JL^jl^oo )joi ^^00 |
| 44634 | *J-L3ot .po/j ^CL^-io-o Jl*x*Jl~ ja-oo -Jloja^A |
| 44635 | loJ^» |
| 44636 | -61 |
| 44637 | .-*uiwiJS.j |
| 44638 | v*oi |
| 44639 | )i,Q,°>. m |
| 44640 | oub. |
| 44641 | k~./i |
| 44642 | N!^^o |
| 44643 | -.oi^oKjLio |
| 44644 | JoCSs |
| 44645 | V.-^x |
| 44646 | c*^ |
| 44647 | *^,-. |
| 44648 | JIcxjü/ |
| 44649 | oC^-s |
| 44650 | ^©t^o »\mM\ |
| 44651 | Jfcooo |
| 44652 | jov^jJ k*\o |
| 44653 | ,).-^OLio |
| 44654 | ,_.» 01^ J.iaN.ao; |
| 44655 | Jlp. |^ö*a- ^.-/ |
| 44656 | JloojSs lo^ o^ .Jj.aP»« n |
| 44657 | t\ k^jl^A.- |
| 44658 | :ÖVJ^0. |
| 44659 | VL*Ji»J |
| 44660 | >».Öl jlo_U»fcOLäCLSO -.JjOOt |
| 44661 | j |
| 44662 | » tt> .. |
| 44663 | OOI |
| 44664 | OOt |
| 44665 | V^°J |
| 44666 | J-fcfiOJLS^ oj^ |
| 44667 | +3 |
| 44668 | .j.:»/ |
| 44669 | J^o_,JS*3 «jo3o |
| 44670 | JJJojlj»; |
| 44671 | j.+ \ |
| 44672 | ot-iCL«; |
| 44673 | :J..^V»a..o o/ |
| 44674 | Jloo»^ ^xJXSo |
| 44675 | laS. |
| 44676 | Jjlooi |
| 44677 | vojöi |
| 44678 | .jlowULO |
| 44679 | 'v—Vi? |
| 44680 | jojoi |
| 44681 | U»K_j ^a- U*-/° |
| 44682 | •:>*©/ |
| 44683 | jloojSs |
| 44684 | j.—io |
| 44685 | <.J-tjQ_2Läo |
| 44686 | JotSs» |
| 44687 | j-w-jLiaS oi\ |
| 44688 | ~^-JL.^io/ |
| 44689 | JjL^S ,— |
| 44690 | ; |
| 44691 | ..oot |
| 44692 | J-xOj-a |
| 44693 | .p>o>N«t |
| 44694 | fco/ |
| 44695 | \ Vnr>; |
| 44696 | y^~*) |
| 44697 | )1ojlcqüo |
| 44698 | «01 |
| 44699 | *P°/ |
| 44700 | ,Jja3o»l»o/ |
| 44701 | Jlajj.^ |
| 44702 | Ji ^o .).^.-j.^\ o& |
| 44703 | »fco.ts.io |
| 44704 | jJL^a ,— ; •.V-«-^ ^-?°/ |
| 44705 | J n>n» |
| 44706 | -ot |
| 44707 | ^0ioK*l |
| 44708 | JLa^>aa |
| 44709 | ,^.; |
| 44710 | )üoi |
| 44711 | .JlooiSs lopo^j ouujls ^iaA |
| 44712 | j^oaJLßo Jt^° |
| 44713 | 1. Ms. |
| 44714 | «*»t»— 2. Ms. |
| 44715 | *«{• |
| 44716 | God |
| 44717 | thc Word and shares |
| 44718 | with htm |
| 44719 | in |
| 44720 | sonship and diyine |
| 44721 | authority, and |
| 44722 | by this rself-created scruple |
| 44723 | ' they make thc Trinity a quaternity. |
| 44724 | And |
| 44725 | for |
| 44726 | this reason thc wise |
| 44727 | Cyril shows Nestorius |
| 44728 | also, who was |
| 44729 | their |
| 44730 | leäder |
| 44731 | in |
| 44732 | this fatuity, speaking thus |
| 44733 | : |
| 44734 | « Therefore God thc Word is named Christ also, |
| 44735 | because |
| 44736 | he |
| 44737 | has |
| 44738 | the |
| 44739 | eternal |
| 44740 | conjnnction |
| 44741 | with |
| 44742 | Christ, and God |
| 44743 | thc Word |
| 44744 | cannot do anything withput the manhood |
| 44745 | : |
| 44746 | rfor he knows the |
| 44747 | coalescence |
| 44748 | exactly |
| 44749 | 2 |
| 44750 | , |
| 44751 | not with |
| 44752 | the Godhead, |
| 44753 | as the new wise men amoug |
| 44754 | the doctors |
| 44755 | say |
| 44756 | » |
| 44757 | 3 |
| 44758 | . |
| 44759 | And the same man of small intellect weaves the same charge, and |
| 44760 | in the |
| 44761 | treatise |
| 44762 | entitled 'Against the Theopaschites or |
| 44763 | Cyrillians', whi'ch he |
| 44764 | composcd in thc form of qncstion and answcr, spcaks thus |
| 44765 | : |
| 44766 | « The Theopaschite says |
| 44767 | : 'And |
| 44768 | ' how can wc be accused |
| 44769 | of the compo- |
| 44770 | situm of the |
| 44771 | Diphysites, we who |
| 44772 | call Christ one incarnate nature of God; |
| 44773 | 1 |
| 44774 | ' |
| 44775 | The orthodox'' says |
| 44776 | : 'Your own refutation, whichyou think isadefence, |
| 44777 | itself |
| 44778 | refutes. |
| 44779 | For you |
| 44780 | have |
| 44781 | confessed |
| 44782 | fchat |
| 44783 | one |
| 44784 | nature |
| 44785 | is |
| 44786 | prepared |
| 44787 | for |
| 44788 | Christ, from |
| 44789 | incorporeality and |
| 44790 | a body, and |
| 44791 | a |
| 44792 | hypostasis with |
| 44793 | one nature |
| 44794 | l. This represents eeeioepvioxeia (Col.. |
| 44795 | 11, |
| 44796 | 2:!). — |
| 44797 | 2. |
| 44798 | Cyr. |
| 44799 | iirt\%piSu>tai yäp |
| 44800 | et« äxpav auvicpeiav. —3. |
| 44801 | Ibid., |
| 44802 | 7 (od. l'uscy, |
| 44803 | VI, |
| 44804 | p. |
| 44805 | 116). — |
| 44806 | 4. |
| 44807 | öp96oo«o;. |
| p. 247 | |
| 44808 | [63] |
| 44809 | XXV. - TO TUE EMESEXES. |
| 44810 | 235 |
| 44811 | N.^)ia—\ y^-x.-Q? Jböaxo ^io |
| 44812 | ^--.y,« m^ Jjüls vQJom —ot .vooi^JLO |
| 44813 | «.-.Vi; yQJÖtj |
| 44814 | jj—JLJL |
| 44815 | i~^v |
| 44816 | JJ |
| 44817 | .Jym i\o |
| 44818 | .«a,..^ |
| 44819 | Jjlsoi |
| 44820 | ^-»/;; |
| 44821 | ^o*-2» |
| 44822 | *pö/ |
| 44823 | jloojSx |
| 44824 | jl~.io |
| 44825 | JK^aj JloL^^a^j |
| 44826 | vu| |
| 44827 | )t-aa-3 |
| 44828 | ba^. |
| 44829 | Jwia* |
| 44830 | ^-io |
| 44831 | )t-»v=>? |
| 44832 | .-)looi^ y^v |
| 44833 | o/ |
| 44834 | .JloJ^_-^20 |
| 44835 | Nj/ |
| 44836 | i.iö/ ^0^ |
| 44837 | llax^euwotoo |
| 44838 | JJ po/ |
| 44839 | J.£Cl3o;1>o/ |
| 44840 | *68v°a. |
| 44841 | otiC^oi |
| 44842 | ocn.\< -*X.oUi |
| 44843 | oöti |
| 44844 | La^»a*. |
| 44845 | jy.,^; |
| 44846 | J-«_flOo/; |
| 44847 | jloo^jJj |
| 44848 | J.a^.0.* *po/ |
| 44849 | )loc*5\ |
| 44850 | jl^^o |
| 44851 | 1. M-. |
| 44852 | «öl». |
| 44853 | of the incarnation |
| 44854 | of the Godhead. |
| 44855 | But this |
| 44856 | is the confusion |
| 44857 | of those who |
| 44858 | have two natures, that the natures themselves are deprived of the hypostases |
| 44859 | which they |
| 44860 | severally |
| 44861 | possess, |
| 44862 | that |
| 44863 | are |
| 44864 | confounded with |
| 44865 | one |
| 44866 | another' |
| 44867 | »'. |
| 44868 | And again farther on in the same treatise |
| 44869 | : |
| 44870 | « The Theopaschite says |
| 44871 | : 'What do you think of an eggshell |
| 44872 | (?) of water |
| 44873 | that |
| 44874 | has been poured |
| 44875 | into |
| 44876 | the |
| 44877 | sea? |
| 44878 | ' |
| 44879 | The |
| 44880 | orthodox |
| 44881 | 2 |
| 44882 | says |
| 44883 | : |
| 44884 | 'What |
| 44885 | eise |
| 44886 | except that the unstable |
| 44887 | addition of the water has disappeared |
| 44888 | in the great |
| 44889 | volume |
| 44890 | oi' the |
| 44891 | sea? |
| 44892 | ' |
| 44893 | The Theopaschite says |
| 44894 | : |
| 44895 | ' Something similar happened also |
| 44896 | to the flesh |
| 44897 | : |
| 44898 | for do not think that the Godhead |
| 44899 | is smaller tlian the |
| 44900 | sea |
| 44901 | in relation to the |
| 44902 | flesh as compared with the shifting character of the eggshell'. |
| 44903 | The orthodox |
| 44904 | 2 says |
| 44905 | : |
| 44906 | ' By |
| 44907 | « |
| 44908 | shifting character |
| 44909 | » do you |
| 44910 | raean a kind of |
| 44911 | instability, |
| 44912 | or the change |
| 44913 | of that which was swallowed up into that which |
| 44914 | swallowed |
| 44915 | it up |
| 44916 | ?' |
| 44917 | The Theopaschite says |
| 44918 | : |
| 44919 | ' The change |
| 44920 | of the essence |
| 44921 | 3 |
| 44922 | of the body into |
| 44923 | the Godhead |
| 44924 | '. |
| 44925 | The orthodox |
| 44926 | 2 says |
| 44927 | : |
| 44928 | ' The nature |
| 44929 | of the body remaining, |
| 44930 | or |
| 44931 | heilig dis- |
| 44932 | solved |
| 44933 | into non-existence? |
| 44934 | ' |
| 44935 | 1. Kampffmeyer, ap. |
| 44936 | Loofs, Nestoriana, |
| 44937 | p. 369, from Add. |
| 44938 | 172 in |
| 44939 | f. |
| 44940 | 57 |
| 44941 | r° (another version). Cur ms. |
| 44942 | was uiiknown |
| 44943 | lo Kampffmeyer. — |
| 44944 | 2. |
| 44945 | &p668oäjos. — |
| 44946 | 3. |
| 44947 | wsta. |
| p. 248 | |
| 44948 | 236 |
| 44949 | LETTERS OF SRVE11US. |
| 44950 | [64] |
| 44951 | yxj*. rs^^cxu |
| 44952 | Jjlj/ |
| 44953 | j-s» ^*po/o |
| 44954 | dl^ol |
| 44955 | K-iöt-o; |
| 44956 | joa-./ |
| 44957 | :)laixJV^I^ioj |
| 44958 | Jlj-.il |
| 44959 | -6i .jla^J^ |
| 44960 | oO>. ^-po/ j^airo |
| 44961 | ..]k.*jfco><v. |
| 44962 | Jjl2u |
| 44963 | ow>. |
| 44964 | K.-/j |
| 44965 | Jv^-a^ |
| 44966 | saoliojo jjoj^^o .jlv-oiio ji^JL^Uj^Kjtio |
| 44967 | JJo |
| 44968 | Jjl->J3 ^ "^^s öuN-/ |
| 44969 | Uooi; |
| 44970 | s |
| 44971 | v |
| 44972 | b |
| 44973 | )k-;oo»-. Jfco^-coo )lav. n» öuio p ögLioo |
| 44974 | Jooi smAaat . f»V^o; |
| 44975 | ~) °>,n «><=> /; |
| 44976 | ..o'^lß jla^a otlaa^vio; |
| 44977 | j_öax.» |
| 44978 | o»-a |
| 44979 | :v£oai.» <V>o; |
| 44980 | oi^>; |
| 44981 | otla^ -.looi |
| 44982 | -oto^../ |
| 44983 | .JkiL.,^5 Jlpo jfcoa.^-, JK^jK^o .-Mmsf; vxa*üa^.ÄL^a^ )ooi J-«poo |
| 44984 | ^_,j |
| 44985 | cuot |
| 44986 | J_a-.a^ ? |
| 44987 | ^-\ot |
| 44988 | ^-/; |
| 44989 | vOOt^^VK-a ^*3ot p |
| 44990 | <«po/ |
| 44991 | t-l^oio |
| 44992 | I. Ms. |
| 44993 | sing. — |
| 44994 | 2. Ms. om. ' |
| 44995 | The Theopaschite says |
| 44996 | : |
| 44997 | ' The ilesh passing into the nature of the Godhead |
| 44998 | instead of the essence |
| 44999 | 1 of fiesh' »-. |
| 45000 | While very vainly putting together such |
| 45001 | reasons against the |
| 45002 | right con- |
| 45003 | fession |
| 45004 | of |
| 45005 | the |
| 45006 | Humanization, |
| 45007 | as |
| 45008 | I |
| 45009 | said |
| 45010 | before, |
| 45011 | reasons |
| 45012 | which |
| 45013 | contend |
| 45014 | against God, and saying that |
| 45015 | a man should be wörshipped with the Trinity, |
| 45016 | Nestorius |
| 45017 | and |
| 45018 | those who |
| 45019 | thirik |
| 45020 | with |
| 45021 | him |
| 45022 | State |
| 45023 | of themselves |
| 45024 | that |
| 45025 | they |
| 45026 | preserve the |
| 45027 | unity of nature of |
| 45028 | the three hypostases unmixed, |
| 45029 | in that they |
| 45030 | do not |
| 45031 | confess |
| 45032 | that God the Word was hypostatically united |
| 45033 | to |
| 45034 | ilesh |
| 45035 | pos- |
| 45036 | sessing an |
| 45037 | intelligent |
| 45038 | soul, and |
| 45039 | call the union that |
| 45040 | is so |
| 45041 | far above |
| 45042 | nature |
| 45043 | and immutable and wonderful mingling. |
| 45044 | Wherefore |
| 45045 | also Dorotheus, who |
| 45046 | became |
| 45047 | bishop |
| 45048 | of Marcianopolis', and belonged |
| 45049 | to |
| 45050 | the samc Jewish Com- |
| 45051 | pany and |
| 45052 | party, |
| 45053 | presented |
| 45054 | a |
| 45055 | petition |
| 45056 | to |
| 45057 | Marcian's own |
| 45058 | seif |
| 45059 | at |
| 45060 | the very |
| 45061 | beginning |
| 45062 | of his |
| 45063 | reign, |
| 45064 | and |
| 45065 | found |
| 45066 | fault |
| 45067 | with |
| 45068 | the position" |
| 45069 | held |
| 45070 | by |
| 45071 | the |
| 45072 | bishops, |
| 45073 | and |
| 45074 | the |
| 45075 | sound |
| 45076 | opinio'n |
| 45077 | of |
| 45078 | the |
| 45079 | holy |
| 45080 | ehurches; |
| 45081 | and |
| 45082 | he |
| 45083 | speaks |
| 45084 | thus |
| 45085 | : |
| 45086 | « Therefore, |
| 45087 | merciful kings, |
| 45088 | in consideration |
| 45089 | of their so |
| 45090 | ridiculous, |
| 45091 | that |
| 45092 | is |
| 45093 | lamentable, |
| 45094 | opinions, |
| 45095 | renew |
| 45096 | the |
| 45097 | firm |
| 45098 | maintenance |
| 45099 | of |
| 45100 | the |
| 45101 | con- |
| 45102 | naturality while |
| 45103 | it |
| 45104 | is |
| 45105 | possible, |
| 45106 | while there |
| 45107 | is time, |
| 45108 | by recalling |
| 45109 | Nestorius |
| 45110 | from |
| 45111 | exile |
| 45112 | :\ |
| 45113 | and join |
| 45114 | together |
| 45115 | the people |
| 45116 | of Christ who |
| 45117 | are divided, |
| 45118 | lest, |
| 45119 | 1. |
| 45120 | ofot'a. - |
| 45121 | 2. |
| 45122 | No'l |
| 45123 | otherwise known. - |
| 45124 | 3. Zach. |
| 45125 | Rh., m. |
| 45126 | I: |
| 45127 | P. <> VIII. |
| 45128 | 83 L; C. B. M., |
| 45129 | p. |
| 45130 | 553, 927, |
| 45131 | 956, 967; Le Quien, |
| 45132 | I. |
| 45133 | 1218. — |
| 45134 | i. xaxäffraoi?. — |
| 45135 | 5. |
| 45136 | i|opia. |
| p. 249 | |
| 45137 | [65] |
| 45138 | XXV. — TO THE EMESENES. |
| 45139 | 237 |
| 45140 | JJ.o*juj> |
| 45141 | la-o.*» |
| 45142 | )i.o»^iLio^ |
| 45143 | , ) ji^t^^o Jj^iö v°JW ^oaJSoo |
| 45144 | JK-«jJ^aLs£o>o |
| 45145 | .ol»_~ |
| 45146 | .«jßo-.ia.^au |
| 45147 | j-»iom->/ ^io ^iö |
| 45148 | l/^Jkio |
| 45149 | ,.0 |
| 45150 | .J-t-^l |
| 45151 | 1^-»/ |
| 45152 | *^> |
| 45153 | : >^-^A t^ |
| 45154 | •,_3^J |
| 45155 | ^.-^Ol |
| 45156 | .'Jl^J. |
| 45157 | JJ; |
| 45158 | -Ö| |
| 45159 | JJl |
| 45160 | •|«~^s/ |
| 45161 | QJlIjlO |
| 45162 | ..V^^SuiO; |
| 45163 | 'JL«».»Jl2>0; otio^o |
| 45164 | JJ.»^ |^.]^Ot |
| 45165 | *-./}» |
| 45166 | JK-JÖCH- |
| 45167 | JK-OwCU.O |
| 45168 | J_^Ü_CD |
| 45169 | )Jf>OCuS. ^.OOt |
| 45170 | f3 |
| 45171 | .\ly~~Kj |
| 45172 | la."\< |
| 45173 | |N^y?t-° |
| 45174 | JJ-'f^J-^ |
| 45175 | :otlaJLsKjLio; |
| 45176 | „_iö |
| 45177 | Jbo; |
| 45178 | ^Sl-s |
| 45179 | ^ool^.?<xd |
| 45180 | \.x.^ß |
| 45181 | oöt ^.j |
| 45182 | (.ai^-a* |
| 45183 | ,'f^ol y^oi |
| 45184 | ot.Jioia>. |
| 45185 | I^Ijx^ "^iCS. |
| 45186 | ^.io; —öt |
| 45187 | : |
| 45188 | ^£oa.cQJ..oo_co |
| 45189 | •t-«-^ |
| 45190 | -oi |
| 45191 | J^oias |
| 45192 | jJ» |
| 45193 | .J^j/ |
| 45194 | ^_ioj |
| 45195 | Ji-^? ^n imj; J-p5 |
| 45196 | JJ |
| 45197 | •.J-.oü^ J-t*^? |
| 45198 | JJ « |
| 45199 | oöt ^o^io |
| 45200 | öt-=> K.imi; |
| 45201 | J^./' |
| 45202 | ^-./o -Jlt-iwa.^ ^/ |
| 45203 | jlook.JJ |
| 45204 | öt\ |
| 45205 | yi»t>o/ |
| 45206 | JJ /° |
| 45207 | V~ioJ..M |
| 45208 | —ö| |
| 45209 | JfK_^o* |
| 45210 | JJ; |
| 45211 | jACiocuS. |
| 45212 | t-*-^. |
| 45213 | **°1 |
| 45214 | J^« ^* |
| 45215 | •Jj-*-^~3 |
| 45216 | öj^-.j |
| 45217 | —otoK../ |
| 45218 | )i »n\ Jfc^oo ^^.Kjl/; |
| 45219 | Jiv—/ -öto ooio .JiooCSx; |
| 45220 | Jju^k. |
| 45221 | Jv>*3 ^l^—ü^l; |
| 45222 | JLjL*i^N-jLio |
| 45223 | JJo v-^ |
| 45224 | JjLa!^-,lKjLio |
| 45225 | JJ |
| 45226 | -.JL.OO |
| 45227 | ]J |
| 45228 | Jjotj |
| 45229 | v»^^v U^*l |
| 45230 | -Jt-20-2»! |
| 45231 | J-iuaooJJ; |
| 45232 | .-^-.po; |
| 45233 | ^_-.\ot |
| 45234 | ^_io |
| 45235 | OJ...K../ |
| 45236 | t-*->N. |
| 45237 | fl |
| 45238 | 'Ut"**/ |
| 45239 | ^°l° U001 |
| 45240 | -.^•otoK-/ |
| 45241 | &l |
| 45242 | >r_*; |
| 45243 | OOt |
| 45244 | Jl^-i-S |
| 45245 | .jK-'f3 ^iO ^0^0 |
| 45246 | J.JLJLJ* w^lXiO |
| 45247 | JiooÜ^S; |
| 45248 | U^2l\ |
| 45249 | IS^So/ |
| 45250 | )V^ |
| 45251 | vä/; '^^io |
| 45252 | .J^^jLioj |
| 45253 | °l*t-<^ -OtoK-/j ^-p°/ |
| 45254 | Sr*® |
| 45255 | J.-OJSS |
| 45256 | ^»t^O JV^ |
| 45257 | (.Jjui^o) |
| 45258 | .jjL^su-frsio |
| 45259 | JJ |
| 45260 | .s-^iopö JjJSioofcoo |
| 45261 | JJ |
| 45262 | ),..jxi»,->o —oiol^./ |
| 45263 | JoiS^o |
| 45264 | 1. Ms. |
| 45265 | wCLtoiasiaai. _ |
| 45266 | 2, Ms. |
| 45267 | Olli., Cyr. |
| 45268 | ayiov |
| 45269 | ; See |
| 45270 | p. 66, |
| 45271 | I. |
| 45272 | \. |
| 45273 | as |
| 45274 | I pray may not happen, the past be repeated |
| 45275 | »'. |
| 45276 | The holy Cyril there- |
| 45277 | fore, having exposed |
| 45278 | such |
| 45279 | old |
| 45280 | people's |
| 45281 | fables and Jewish |
| 45282 | tales |
| 45283 | 2 |
| 45284 | in evory |
| 45285 | part of his writings, in the |
| 45286 | first letter to Succensus also, which |
| 45287 | I mentioned |
| 45288 | above, |
| 45289 | said thus |
| 45290 | : |
| 45291 | c< |
| 45292 | But |
| 45293 | it |
| 45294 | is |
| 45295 | impossible |
| 45296 | for |
| 45297 | a body |
| 45298 | taken from |
| 45299 | earth |
| 45300 | to |
| 45301 | endure the change |
| 45302 | into |
| 45303 | the divine nature; |
| 45304 | i'or |
| 45305 | it cannot be done. |
| 45306 | And, |
| 45307 | if |
| 45308 | not, \ve speak of the Godhead as a thing that |
| 45309 | is made, and |
| 45310 | as a thing that |
| 45311 | has taken |
| 45312 | into |
| 45313 | it something that |
| 45314 | is |
| 45315 | not |
| 45316 | its by nature. |
| 45317 | For on the |
| 45318 | score of |
| 45319 | impropriety |
| 45320 | it |
| 45321 | is equal |
| 45322 | for |
| 45323 | us/*to say |
| 45324 | that the body was changed |
| 45325 | into |
| 45326 | the |
| 45327 | nature |
| 45328 | oi' Godhead, and also the other thing too that the Word was changed |
| 45329 | into the nature of flesh. |
| 45330 | For, as this |
| 45331 | is impossible |
| 45332 | (for he |
| 45333 | is invariable and |
| 45334 | immutable), so also |
| 45335 | is the other. |
| 45336 | For |
| 45337 | it |
| 45338 | is not among possibilities that any |
| 45339 | created thing can |
| 45340 | pass |
| 45341 | into |
| 45342 | the |
| 45343 | essence |
| 45344 | or |
| 45345 | nature |
| 45346 | of |
| 45347 | Godhead. |
| 45348 | But the |
| 45349 | body |
| 45350 | too |
| 45351 | is |
| 45352 | a |
| 45353 | created thing. |
| 45354 | Accordingly we say |
| 45355 | that |
| 45356 | Christ's body |
| 45357 | is |
| 45358 | divine, because |
| 45359 | it is also God's body, and resplendent with ineffable |
| 45360 | glory, |
| 45361 | incorruptible, |
| 45362 | holy, |
| 45363 | life-giving |
| 45364 | : |
| 45365 | but, that |
| 45366 | it was changed |
| 45367 | into |
| 45368 | the nature |
| 45369 | I. Not |
| 45370 | otherwise kncwn. |
| 45371 | Citations |
| 45372 | from |
| 45373 | the |
| 45374 | tetter |
| 45375 | are |
| 45376 | found |
| 45377 | in G |
| 45378 | 53 |
| 45379 | r |
| 45380 | li |
| 45381 | and |
| 45382 | L |
| 45383 | -i\ |
| 45384 | r° |
| 45385 | b. |
| 45386 | - |
| 45387 | 2'. |
| 45388 | I Tim., |
| 45389 | iv, |
| 45390 | 7: |
| 45391 | Tit., |
| 45392 | i. |
| 45393 | 14. |
| p. 250 | |
| 45394 | 69 |
| 45395 | i" |
| 45396 | b. |
| 45397 | 238 |
| 45398 | LETTERS OF SEVERUS. |
| 45399 | [66] |
| 45400 | Jül_,_o |
| 45401 | Jlöu/ |
| 45402 | ^io |
| 45403 | »ju/ |
| 45404 | JJo |
| 45405 | ..^l^-K.1a| |
| 45406 | JlooiSx» |
| 45407 | ^.-; |
| 45408 | Jj^a^; |
| 45409 | J-^~ ^>^>o |
| 45410 | oC^o |
| 45411 | li-s |
| 45412 | y~.\ |
| 45413 | N*5>-ooi |
| 45414 | J ? ot *^l*++-~\ |
| 45415 | " |
| 45416 | Jjlsoi ^jl- |
| 45417 | JJ |
| 45418 | .£>/ -.po/ |
| 45419 | o/ v^U/ |
| 45420 | o/ |
| 45421 | (i^^^tO)0 |
| 45422 | JJ |
| 45423 | :jJ&täOf OIV^> w-iOjiO Jj^iofcoo |
| 45424 | JJ J-^OJl^ -Ol tLlÄ^iO, |
| 45425 | J-oiSs ^j J^-sojlso .Jlq^oibo |
| 45426 | Jo&>JJ |
| 45427 | ;fc^s ^ioo iKs |
| 45428 | )'t-flQ-s |
| 45429 | jj.m-3 ^t-^ |
| 45430 | |JLVl^>o ^oi^üo .Jj^^iotoo |
| 45431 | JJo |
| 45432 | .J.-o^a_<»° |
| 45433 | joiAJJ |
| 45434 | K-J-2» |
| 45435 | jl^^a^o |
| 45436 | J-.ojS^ ~otok-/o..v^a^>6 JoC^]J^)l3j |
| 45437 | .J^oiS^o Jjk^iofcoo |
| 45438 | JJ ^j |
| 45439 | J^-saius |
| 45440 | JJo .JoiS^j |
| 45441 | oi h^p -oiofcs-/; |
| 45442 | Jjl./ ^./ |
| 45443 | .»»«M Jot^JJ |
| 45444 | ^J-3*? )KÄs-^0 ^.Ot^O^O |
| 45445 | -öi la^ JlooCSsj |
| 45446 | )-^.cdoJJ 3^~h^xl |
| 45447 | )y |
| 45448 | «,.,?>» ^iö ^-/ |
| 45449 | -.J-.oi^ |
| 45450 | -010K../0 |
| 45451 | y*~*~toi |
| 45452 | )t°i\v; |
| 45453 | Jjoi |
| 45454 | IpcL^Ks |
| 45455 | .s/» |
| 45456 | J_.«_flOoJJ |
| 45457 | >->,.i .'> |
| 45458 | JJo |
| 45459 | .-oioN-,/ |
| 45460 | Jou^; |
| 45461 | «oioJ^—./» |
| 45462 | JjjJS^j |
| 45463 | k*)«U |
| 45464 | -.^-oo^o |
| 45465 | *Jiooi^j |
| 45466 | .•)K—ioaJLO Jlo-.,.,^ V*^v °°l |
| 45467 | t ffl">V -Jt-fiQ-^ ^o ^-=^ aü^.0 .• |
| 45468 | (»—j jtC^io Joi^ |
| 45469 | JLiojo |
| 45470 | Ji-ca.3 ^>o V^^ -.oC^-j |
| 45471 | ^-.; |
| 45472 | )ju.aa .jk^to^o,-. |
| 45473 | JjlSj |
| 45474 | oj^ |
| 45475 | k.-/; |
| 45476 | It- " |
| 45477 | 1. Ms. om. |
| 45478 | ; see |
| 45479 | p. |
| 45480 | 60, |
| 45481 | 1.13. |
| 45482 | of Godhead, none |
| 45483 | of the holy |
| 45484 | iat liers has |
| 45485 | eitlicr thought or |
| 45486 | said, nor do we |
| 45487 | ourselves |
| 45488 | so |
| 45489 | hold |
| 45490 | »'. |
| 45491 | Tliis |
| 45492 | fact |
| 45493 | tlicreforc |
| 45494 | according |
| 45495 | to |
| 45496 | tlic |
| 45497 | exprcssion |
| 45498 | of the doctor, that |
| 45499 | ihe body of the Word |
| 45500 | is resplendent with ineffable glory, |
| 45501 | incorruptible and holy and |
| 45502 | life-giving, Gregory the Theologian also |
| 45503 | in the |
| 45504 | demonstration contained |
| 45505 | in the |
| 45506 | letter to Gledonius demonstrated by saying |
| 45507 | that the Godhead overcame the incarnation |
| 45508 | 2 |
| 45509 | . |
| 45510 | Accordingly the ilesh remained |
| 45511 | flesh, even |
| 45512 | after the God-befitting Resurrection and Ascension, but adorned |
| 45513 | with |
| 45514 | divine |
| 45515 | and |
| 45516 | ineffable |
| 45517 | glory, |
| 45518 | and |
| 45519 | with |
| 45520 | all |
| 45521 | the |
| 45522 | excellencies |
| 45523 | that |
| 45524 | beut |
| 45525 | God; and |
| 45526 | it |
| 45527 | is divine |
| 45528 | as something that |
| 45529 | is the body of God, and |
| 45530 | it was not |
| 45531 | changed |
| 45532 | into the essence |
| 45533 | 3 of the Godhead. |
| 45534 | It |
| 45535 | is |
| 45536 | in this meaning |
| 45537 | that the |
| 45538 | expression of the doctor with which wearenow concerned also should rightly |
| 45539 | be understood |
| 45540 | that God the Word |
| 45541 | is one and |
| 45542 | mit withont |
| 45543 | llesh |
| 45544 | : |
| 45545 | for he |
| 45546 | is |
| 45547 | incarnate by hypostatic union |
| 45548 | in |
| 45549 | llesh |
| 45550 | possessin^- an intelligent sonl (but |
| 45551 | in |
| 45552 | his own |
| 45553 | nature |
| 45554 | he |
| 45555 | is |
| 45556 | withont |
| 45557 | ilesh and |
| 45558 | blood), |
| 45559 | that |
| 45560 | is, |
| 45561 | without |
| 45562 | mixture |
| 45563 | I. |
| 45564 | Ep. 15 |
| 45565 | (/'. C, LXXVII, |
| 45566 | 236). — |
| 45567 | 2. Ep. |
| 45568 | KU |
| 45569 | (/'. |
| 45570 | (,.. XXXVII. |
| 45571 | 181). — |
| 45572 | :i. |
| 45573 | oiui'a. |
| p. 251 | |
| 45574 | 60 V |
| 45575 | .'i |
| 45576 | C GSlvb. |
| 45577 | [67] |
| 45578 | XXV. — TO THE EMESENBS. |
| 45579 | 239 |
| 45580 | )i «t.30 |
| 45581 | L^floo).^ |
| 45582 | ot\ |
| 45583 | K*(i |
| 45584 | ^.\oi |
| 45585 | yo.± |
| 45586 | K.^J-^,\ ^.,^o |
| 45587 | jJ |
| 45588 | ,^»j |
| 45589 | ajoi |
| 45590 | .«*choK_./ |
| 45591 | ' JL^jw^Öi la^ N^J^< |
| 45592 | och |
| 45593 | -'t-^o/ |
| 45594 | woLi/; |
| 45595 | ).a.^v.io |
| 45596 | ^io* :Ji^.X |
| 45597 | v o'-i.io/i |
| 45598 | ^.j |
| 45599 | ^ö» |
| 45600 | ji.oi->.k..ca.so |
| 45601 | jLs |
| 45602 | )ot^; |
| 45603 | jfrC^ia^ |
| 45604 | J-mKjj |
| 45605 | ^>'»j; —6« |
| 45606 | :«^-^ |
| 45607 | »s^»*.Kjli; |
| 45608 | ^.ch..\o |
| 45609 | y3/ |
| 45610 | .o»_A_./ |
| 45611 | Jjoch |
| 45612 | jJ*o |
| 45613 | Jlirn o.^ |
| 45614 | •J^xo.^ ^io |
| 45615 | V-3^ |
| 45616 | J^.-oi^ |
| 45617 | ou^-»j |
| 45618 | j-«-flOo/; |
| 45619 | o.m_il/; |
| 45620 | oöi |
| 45621 | )»rr> i\ |
| 45622 | v---*.L/ |
| 45623 | oi.\.D |
| 45624 | JovS^i |
| 45625 | oibO^io |
| 45626 | och |
| 45627 | j.ia..A..£a.^o |
| 45628 | jJ ^ |
| 45629 | '--"-ns. |
| 45630 | otVKUo |
| 45631 | ocho |
| 45632 | .>a_.po ^pj ^^jls K\o)S^o |
| 45633 | JoC^n |
| 45634 | i,^... )K^.oK.^ |
| 45635 | JK-jl^,_o |
| 45636 | ^2>o |
| 45637 | J-Li../ JKJS>«LiO jlojf-^L^^O JJo jfcC^iO» |
| 45638 | »ovjlso |
| 45639 | K 66 V |
| 45640 | Jju«Q^v |
| 45641 | ; |
| 45642 | öS. "^OCH |
| 45643 | f-LO-./ |
| 45644 | .JL..ÜJLS; |
| 45645 | JL-S-mQ-^xJ Q-^ |
| 45646 | ^^-«-OCH |
| 45647 | J_JLa_.'/o |
| 45648 | t>ot^s )^oo |
| 45649 | t |
| 45650 | f> 5 oci ot^oi oöj^o .-*»oi |
| 45651 | j.-^oa_L_a.2> |
| 45652 | oi.3 |
| 45653 | o£üo; |
| 45654 | ooC^ |
| 45655 | . " öuk—/ |
| 45656 | • |
| 45657 | • |
| 45658 | • |
| 45659 | • |
| 45660 | "^oXo |
| 45661 | -.t-*o; |
| 45662 | t-^?/? |
| 45663 | I~L2''/ |
| 45664 | J">.ciflQ |
| 45665 | cnLa.jsv^s |
| 45666 | .J.xco |
| 45667 | JJi |
| 45668 | cntooCSsi |
| 45669 | jla^'f-s |
| 45670 | )Jo |
| 45671 | .«choK-./ |
| 45672 | >^_3 ^io ^iJ^o |
| 45673 | ,JiiO |
| 45674 | S!^Do.^.o; |
| 45675 | V-io/; U^-»/ |
| 45676 | J-^-flO K-^ **~^ |
| 45677 | 1. Ms. |
| 45678 | with |
| 45679 | slop |
| 45680 | following. — |
| 45681 | 2. Ms. I&m^^i. — |
| 45682 | 3. Ms. ovM- |
| 45683 | with what he possesses |
| 45684 | in his essence |
| 45685 | ' and nature, that |
| 45686 | is thc bodiless and |
| 45687 | immutable and incomprehensible Godhead. |
| 45688 | As for what you say at the end that the man who casily |
| 45689 | f< »llows illnsions(?) |
| 45690 | 2 |
| 45691 | aud |
| 45692 | shifts his ground widely |
| 45693 | said |
| 45694 | on |
| 45695 | the |
| 45696 | advice |
| 45697 | of |
| 45698 | certain |
| 45699 | persons, that |
| 45700 | we musl |
| 45701 | think of |
| 45702 | the Word of God |
| 45703 | in |
| 45704 | the |
| 45705 | iuiinity |
| 45706 | of |
| 45707 | his |
| 45708 | divine essence' |
| 45709 | without fiesh, is very foolish and senseless. |
| 45710 | Even though the Word of God |
| 45711 | is infinite, the whole of him was united to the flcsh that was received from the |
| 45712 | Iioly Virgin, |
| 45713 | tlie God-bearer and ever-virgin Mary, even the very person of |
| 45714 | the Word and not a |
| 45715 | partial Operation |
| 45716 | as |
| 45717 | in the prophets. |
| 45718 | flow |
| 45719 | tlien |
| 45720 | is |
| 45721 | it |
| 45722 | anything but ridiculous for us to say that he who was |
| 45723 | in |
| 45724 | the actual divine |
| 45725 | hypostasis wholly |
| 45726 | united |
| 45727 | to |
| 45728 | a body |
| 45729 | naturally |
| 45730 | as |
| 45731 | well |
| 45732 | as miraculonsly |
| 45733 | is |
| 45734 | without ilesh, even in |
| 45735 | r the greatness |
| 45736 | of his |
| 45737 | infinite Godhead |
| 45738 | 3 ? For |
| 45739 | 'there |
| 45740 | is |
| 45741 | no |
| 45742 | limit to |
| 45743 | his greatness"', |
| 45744 | as David |
| 45745 | said, and |
| 45746 | he |
| 45747 | iills |
| 45748 | everything, |
| 45749 | and |
| 45750 | is |
| 45751 | above everything, and cannot be comprised by anyone. |
| 45752 | And the subtlety of |
| 45753 | 1. |
| 45754 | oitsia. — 2. Tlie best emendation of an impossible text that |
| 45755 | I can make. — |
| 45756 | 3. A. |
| 45757 | v, (C) 'infiuil y |
| 45758 | *. — |
| 45759 | i. |
| 45760 | Ps. CXLIV, |
| 45761 | 3. |
| p. 252 | |
| 45762 | 70 ]" a. |
| 45763 | 240 |
| 45764 | LETTERS OF SEVERUS. |
| 45765 | [68] |
| 45766 | OtJLaJL^.OO .^iS. |
| 45767 | ^.Otol^-./ |
| 45768 | JjL.j.^KiO |
| 45769 | .-^OloK-/ ^-3 |
| 45770 | ^^O |
| 45771 | N;5ivi^O |
| 45772 | .-jliö |
| 45773 | .^o t--^—/ |
| 45774 | )** *" "" |
| 45775 | l^"3 |
| 45776 | °l° ^^ |
| 45777 | vr 2* |
| 45778 | f«^- oüboo JJoü otboo .•)jm>i |
| 45779 | )ooi |
| 45780 | ^io< |
| 45781 | jlojL^a^jLbo |
| 45782 | y.*\ |
| 45783 | :\m -JL/» |
| 45784 | ^i |
| 45785 | « |
| 45786 | i vi .opo |
| 45787 | -.Jk^-io |
| 45788 | jojSx; |
| 45789 | otvmi n |
| 45790 | ^-*; |
| 45791 | oon |
| 45792 | ^io/ |
| 45793 | J.^cq^^jo/ |
| 45794 | ^.io |
| 45795 | j_N... |
| 45796 | jiiä_-> |
| 45797 | L.o£>s |
| 45798 | ^-JL^a-o |
| 45799 | ).3u./ |
| 45800 | Ja^j |
| 45801 | Jlöiot-co |
| 45802 | »-»-3; |
| 45803 | ^5s^;o :(.2L*a2 |
| 45804 | CH.^i> |
| 45805 | ^-»/? |
| 45806 | -Ol |
| 45807 | >^«^>0 |
| 45808 | yo\S |
| 45809 | -\~> *-<d° |
| 45810 | J 001 |
| 45811 | J'»-01-5 J^-^ |
| 45812 | ? |
| 45813 | oC^-» |
| 45814 | OJS.J3 |
| 45815 | KJLi -Jjot ^iw |
| 45816 | sS/ j^paS. ^ |
| 45817 | -'jlJLi .J)Q.*äj |
| 45818 | J^Vl |
| 45819 | )-t-»t-~ o£io |
| 45820 | ^-.Vl; |
| 45821 | voJi-2L^>; |
| 45822 | J-~oV-s |
| 45823 | «^.SLba^ |
| 45824 | ol^pi |
| 45825 | .v£a^..»a_o |
| 45826 | )>-.». o |
| 45827 | ,^_.; |
| 45828 | Jj/ |
| 45829 | j.^ |
| 45830 | / |
| 45831 | J-2 /' |
| 45832 | j...s; |
| 45833 | V^o/o |
| 45834 | :^S. ^^.io U^\a*i |
| 45835 | JLa..,.~ |
| 45836 | ;a«\20 |
| 45837 | :j.m i->; |
| 45838 | J^-*-^- |
| 45839 | >°; |
| 45840 | "ViJxA ^ |
| 45841 | ^jjSsvl/ |
| 45842 | ..^ia.*.io |
| 45843 | jloV^; |
| 45844 | J-ia*. |
| 45845 | Icu.o_ils; |
| 45846 | -JoC^jJ |
| 45847 | v3LaJl/ |
| 45848 | Jjj/ |
| 45849 | JN~.-ioa.JLo |
| 45850 | ^ot |
| 45851 | «.3 |
| 45852 | .Iochj |
| 45853 | l:>o|j |
| 45854 | JN^ioaJLO |
| 45855 | )lo.>^^; |
| 45856 | •..>.« »ftoftoo |
| 45857 | och; ^-Voi |
| 45858 | 1. Ms. Ii"- — |
| 45859 | 2. |
| 45860 | sii' ms. |
| 45861 | thc mystery |
| 45862 | cannot be |
| 45863 | exploreil by reasou and |
| 45864 | intellect |
| 45865 | , how the whole of |
| 45866 | him was in flesh, and the whole of him |
| 45867 | is in |
| 45868 | all things and thewholc of him |
| 45869 | is süperior tu all things and he himself is Ruler of all in infinity. Büt, that we |
| 45870 | belicve that the very hypostasis |
| 45871 | of God the Word became |
| 45872 | incarnate, accor- |
| 45873 | ding to the apostolic tradition of the church that has been handed down from |
| 45874 | ol'ohl, it is superfluous for ns to demonstrate by testimonies to those who havc |
| 45875 | once believed in the Gospel, when John who was divine in words beyond the |
| 45876 | evangelists said, |
| 45877 | « Tlie Word became flesh and came to dwell in us » '. |
| 45878 | IIow |
| 45879 | ever, since there is a doubt about it, and in order that we may close thc doors |
| 45880 | against all contention, on |
| 45881 | this point too let the words of the father himself, |
| 45882 | 1 mean the holy Cyril, come to our assistance, who in tlie defenceof the second |
| 45883 | chapter |
| 45884 | 2 addressed |
| 45885 | to Theodoret the deceiver wrote thus |
| 45886 | : |
| 45887 | « Since Nestorius |
| 45888 | therefore everywhere eliminates the birtli in ilcsli, and introduces among us a |
| 45889 | union of authority only, and says that a man was conjoined to God, who is lion |
| 45890 | ou redby identity of name of sonship, in contending against his propositions we |
| 45891 | were compelledtosay that the hypostatic union took place, in which expression |
| 45892 | 1. |
| 45893 | John, |
| 45894 | i. |
| 45895 | 14. — 2 |
| 45896 | xeqpäXotiov. |
| p. 253 | |
| 45897 | [69] |
| 45898 | XXV. - TO THE EMESENES. |
| 45899 | 241 |
| 45900 | jLä.^..~a-jl |
| 45901 | ^iO |
| 45902 | i-^-Ä) |
| 45903 | y.+-~l\ |
| 45904 | t*.A.j/ |
| 45905 | LjL»J_\ |
| 45906 | »J |
| 45907 | -J_C_O>0 |
| 45908 | OOI |
| 45909 | >-.C«oK_./} |
| 45910 | OCX |
| 45911 | ^,-JXjso |
| 45912 | L-_.^ju_o |
| 45913 | ,-L.l |
| 45914 | -.,--u~ |
| 45915 | yV^ |
| 45916 | / |
| 45917 | J^""*-^! ^l i^^i! U^A l\ |
| 45918 | -.JJ-^o-ao |
| 45919 | ,__> |
| 45920 | ^_.o»__5 |
| 45921 | •.)^«-^.Q |
| 45922 | ,>m^o |
| 45923 | )la_<y_> |
| 45924 | ot_5 |
| 45925 | .J..u^o |
| 45926 | JoC_N |
| 45927 | oot ^ |
| 45928 | 001 |
| 45929 | .^oioK../ o |
| 45930 | .K-.Jjlsoaci^v |
| 45931 | JioojSx» |
| 45932 | (~*.\a_o o£_o |
| 45933 | t-*-^ |
| 45934 | c*-2* |
| 45935 | r^°-^ |
| 45936 | *JLjl_oi |
| 45937 | Jl*/ |
| 45938 | jJ._o._i |
| 45939 | ^_.ch.^> |
| 45940 | öiIc_jl.«.___m |
| 45941 | JioJ |
| 45942 | o/ |
| 45943 | . |
| 45944 | iot.._._o< |
| 45945 | jjotoj |
| 45946 | s-_ / |
| 45947 | . 'vxdcu^s/ |
| 45948 | ) la ___._<_._-_ a\ |
| 45949 | -_»j |
| 45950 | ajoi |
| 45951 | JJo |
| 45952 | |_.oi^s |
| 45953 | ) JLO |
| 45954 | oor |
| 45955 | •.V-«JLi |
| 45956 | )--0oi; |
| 45957 | JJ |
| 45958 | / |
| 45959 | .(._a.-i._o |
| 45960 | öi__\ |
| 45961 | ^-.'»Loi |
| 45962 | r_.~is..»i |
| 45963 | ' js |
| 45964 | ; |
| 45965 | j la_,^_.._. ipö/; |
| 45966 | y-t\ |
| 45967 | cx,..__„ |
| 45968 | J,._o.:>._ö -._.oio-n«-/; ss^^ooi |
| 45969 | VV-« oöt_\ -.jjua^oo |
| 45970 | ) .... »NS |
| 45971 | JjLSOI |
| 45972 | v-OtolS*../» |
| 45973 | Xs,...!k._o |
| 45974 | t-«.-v |
| 45975 | r-• |
| 45976 | .jk^_sO-s._> |
| 45977 | ~__ö; |
| 45978 | JJjX>CX.\ |
| 45979 | . -Jt^-.^ |
| 45980 | '^a» |
| 45981 | :c*\ |
| 45982 | joot |
| 45983 | ,.>_-_._o |
| 45984 | k-_)._oa.i.oo |
| 45985 | :Jv_^2~-> |
| 45986 | )ooi |
| 45987 | -.otoK»,/ |
| 45988 | -__; |
| 45989 | oi-O; |
| 45990 | *>*>c__«. |
| 45991 | vq-^^oJ-s |
| 45992 | t--*-^. &\ |
| 45993 | •v&—\ |
| 45994 | JJ»° |
| 45995 | Xt-at-=s |
| 45996 | »t-J-^o |
| 45997 | oot |
| 45998 | •.K-.jojSx ou-o |
| 45999 | Joot JLio |
| 46000 | oöi |
| 46001 | JJ / |
| 46002 | . • ) » Na *\ |
| 46003 | -a^-ö |
| 46004 | -jlj/ |
| 46005 | JJ |
| 46006 | . |
| 46007 | . s£oo.±Oy-CL.*J |
| 46008 | laü_\ |
| 46009 | j»»/j |
| 46010 | ..v_i_.£v_- |
| 46011 | . |
| 46012 | i ..a»i |
| 46013 | jootj |
| 46014 | v_ok_> |
| 46015 | c__\ o.^ |
| 46016 | ,.3 |
| 46017 | .J-oa-ua |
| 46018 | _»oiol^_./} |
| 46019 | oöi |
| 46020 | Lju/? |
| 46021 | of,.-» |
| 46022 | .'J-..-«-- |
| 46023 | ^__o |
| 46024 | ^„-.ji |
| 46025 | ,_._o |
| 46026 | "i a |
| 46027 | CO |
| 46028 | ' |
| 46029 | JJ/ |
| 46030 | .)', m |
| 46031 | •> |
| 46032 | &*._>/ |
| 46033 | J~»._o._. |
| 46034 | ^__o |
| 46035 | i._.-v a\ |
| 46036 | .J^._o.jl |
| 46037 | -__o kw_J |
| 46038 | j-JU^ |
| 46039 | 1. Ms. w~- Pv — |
| 46040 | 2. |
| 46041 | Ms. |
| 46042 | !;=• |
| 46043 | the word |
| 46044 | hypostatic' dcnotes nothing eise except this only, that |
| 46045 | the nature |
| 46046 | itself or |
| 46047 | bis hypostasis, which |
| 46048 | is the Word himself, aftcr |
| 46049 | it has been united |
| 46050 | lo human |
| 46051 | nature without Variation and conl'usion, as we have often said, |
| 46052 | is |
| 46053 | recognised as one Christ [and] |
| 46054 | is |
| 46055 | so, the same God and man »'. |
| 46056 | After the |
| 46057 | same |
| 46058 | i'asliion in the Scholia |
| 46059 | also he comes forward with the same wo-rds as |
| 46060 | follows |
| 46061 | : |
| 46062 | « |
| 46063 | 'For |
| 46064 | in him |
| 46065 | dwelt |
| 46066 | all the |
| 46067 | fulness of the Godhead bodily', that |
| 46068 | is not by assumption simply |
| 46069 | 2 |
| 46070 | , |
| 46071 | like light that shines, |
| 46072 | or |
| 46073 | fire |
| 46074 | tlial |
| 46075 | imparts |
| 46076 | its |
| 46077 | heat |
| 46078 | [to] |
| 46079 | the |
| 46080 | objects near |
| 46081 | it, |
| 46082 | but, |
| 46083 | if we may |
| 46084 | so |
| 46085 | say, |
| 46086 | that the |
| 46087 | divine and |
| 46088 | incontaminable nature |
| 46089 | itself by a true union as |
| 46090 | I have said made thc temple |
| 46091 | from |
| 46092 | the Virgin |
| 46093 | a |
| 46094 | dwelling-plstee |
| 46095 | for |
| 46096 | that which |
| 46097 | he |
| 46098 | is recognised |
| 46099 | to |
| 46100 | be. |
| 46101 | For thus Christ Jesus |
| 46102 | is recognised |
| 46103 | to be one |
| 46104 | » |
| 46105 | ! |
| 46106 | . |
| 46107 | But, |
| 46108 | that |
| 46109 | the whole of |
| 46110 | him was |
| 46111 | in |
| 46112 | a |
| 46113 | body, and was hypostatically united |
| 46114 | to |
| 46115 | it, |
| 46116 | him ofwhom |
| 46117 | all |
| 46118 | tliings were |
| 46119 | divinely |
| 46120 | füll, he himself confirms by bis own words. |
| 46121 | For |
| 46122 | it |
| 46123 | is |
| 46124 | written |
| 46125 | in the Gospel |
| 46126 | of John |
| 46127 | also that |
| 46128 | he said to |
| 46129 | Nicodemus, |
| 46130 | « No man |
| 46131 | hath gonc up |
| 46132 | to |
| 46133 | heaven, |
| 46134 | except |
| 46135 | him |
| 46136 | wlio came down |
| 46137 | from |
| 46138 | heaven, |
| 46139 | the |
| 46140 | Son |
| 46141 | of man who |
| 46142 | is |
| 46143 | in heaven |
| 46144 | » |
| 46145 | ' |
| 46146 | ; |
| 46147 | though |
| 46148 | he |
| 46149 | did |
| 46150 | not come |
| 46151 | down |
| 46152 | from |
| 46153 | heaven |
| 46154 | in |
| 46155 | that he became man, |
| 46156 | for he |
| 46157 | did not bring the |
| 46158 | flesh down from |
| 46159 | 1. |
| 46160 | Gyr., ed. Pusey, VI, |
| 46161 | p. |
| 46162 | 404. — |
| 46163 | 2. |
| 46164 | ircXü>«. — 3. |
| 46165 | Schol. de |
| 46166 | Inc. Unig., |
| 46167 | 27 |
| 46168 | (ed. Pusey, VI, |
| 46169 | p. 550); |
| 46170 | in |
| 46171 | Latin only. — 4. John, in, |
| 46172 | 13. |
| 46173 | 70 |
| 46174 | i'° b. |
| p. 254 | |
| 46175 | * 70 |
| 46176 | v" |
| 46177 | a. |
| 46178 | 70 v" |
| 46179 | b. |
| 46180 | 242 |
| 46181 | LETTERS OF SEVERUS. |
| 46182 | [70] |
| 46183 | JLa^ |
| 46184 | ,.3 |
| 46185 | ool |
| 46186 | ]i |
| 46187 | &l |
| 46188 | i |
| 46189 | ' -« |
| 46190 | V-=° |
| 46191 | •XÄ1JU^ ^ |
| 46192 | «oioK.-/j |
| 46193 | .JKjl«^ |
| 46194 | |K^oK.s |
| 46195 | "•^js^o |
| 46196 | .J.^'/° |
| 46197 | .J-*-*5-* |
| 46198 | K-.J.JLO0/ |
| 46199 | otiv> |
| 46200 | 000t -Aio -Jo»^ |
| 46201 | ^.cxoK-,/; |
| 46202 | <-öt-a |
| 46203 | • .OU^ ^o^ |
| 46204 | J_JL«^_flDp; |
| 46205 | JovSs |
| 46206 | fcC^->; |
| 46207 | >°l^^>; |
| 46208 | O?)-^* |
| 46209 | K^.->^> |
| 46210 | ~-^ |
| 46211 | > |
| 46212 | J=0 |
| 46213 | °°* |
| 46214 | .v>^io |
| 46215 | jJo |
| 46216 | .K-.Ui^-.too |
| 46217 | ojiio |
| 46218 | ^*; |
| 46219 | aa-j^Äi» |
| 46220 | .ouioj |
| 46221 | )lo^ » mi a |
| 46222 | jLio \ll |
| 46223 | )lj.fl>v>; |
| 46224 | jL~ |
| 46225 | ^-./o .'j^D^o ^ j^a^QJ ^-/ |
| 46226 | J^äiai. yoot^a |
| 46227 | .-J.-^*/; |
| 46228 | oC^-o |
| 46229 | 1. |
| 46230 | Ms. s^'w |
| 46231 | (sie)- — - Ms. fc»- — |
| 46232 | 3. Ms. wtoajj. |
| 46233 | heaven, |
| 46234 | but he |
| 46235 | reeeived |
| 46236 | it from the |
| 46237 | holy Virgin, |
| 46238 | flesh that |
| 46239 | is |
| 46240 | of our race, |
| 46241 | and of our nature. |
| 46242 | Nor |
| 46243 | again, when he was speaking to Nicodemus, was |
| 46244 | he |
| 46245 | corporeally |
| 46246 | in |
| 46247 | heaven; |
| 46248 | but |
| 46249 | inoorporeally, |
| 46250 | in |
| 46251 | that |
| 46252 | he |
| 46253 | is |
| 46254 | God, |
| 46255 | heaven |
| 46256 | and earth and what |
| 46257 | is above heaven were perpetually |
| 46258 | füll of him. |
| 46259 | And |
| 46260 | in |
| 46261 | the eiglilh |
| 46262 | section of the second |
| 46263 | of the books against' Julian |
| 46264 | the great |
| 46265 | in |
| 46266 | demon-worship, which were |
| 46267 | written |
| 46268 | by |
| 46269 | him |
| 46270 | in |
| 46271 | defence |
| 46272 | of the |
| 46273 | Christian |
| 46274 | religion, |
| 46275 | the doctor shows how the Word of God, while he |
| 46276 | is |
| 46277 | all in |
| 46278 | all, was |
| 46279 | hypostatically united |
| 46280 | to the flesh derived from- the holy Mary, |
| 46281 | and, beyond |
| 46282 | every |
| 46283 | creature, |
| 46284 | filled |
| 46285 | all thingsby reeeption from him |
| 46286 | (in |
| 46287 | a suprasensual |
| 46288 | sense nothing is empty of him), though the infinity of bis greatness surpasses |
| 46289 | and |
| 46290 | soars above |
| 46291 | all |
| 46292 | things |
| 46293 | that |
| 46294 | exist |
| 46295 | with |
| 46296 | a |
| 46297 | great |
| 46298 | space |
| 46299 | between (how |
| 46300 | great |
| 46301 | it is |
| 46302 | impossible to say) |
| 46303 | : by whom aecording |
| 46304 | to the words |
| 46305 | of Isaiah |
| 46306 | « all the nations have been reckoned as |
| 46307 | a drop from |
| 46308 | a |
| 46309 | pot, and as the sand |
| 46310 | of a balance |
| 46311 | » |
| 46312 | 2 |
| 46313 | . |
| 46314 | But the holy Cyril again speaks ihus |
| 46315 | : |
| 46316 | « He has become, as |
| 46317 | I said, in the likeness of men, as it |
| 46318 | is written, and in our human appearance |
| 46319 | truly. |
| 46320 | Nevertheless we did |
| 46321 | not say that he who cannot be comprised was |
| 46322 | 1. The Syriac |
| 46323 | is corriij)! and the emendation doubtful. — |
| 46324 | >. Is., xl, |
| 46325 | 15. |
| p. 255 | |
| 46326 | [711 |
| 46327 | XXV. — TO THE EMESENES. |
| 46328 | 243 |
| 46329 | .-JojSs ""^V. |
| 46330 | J-boJ-J |
| 46331 | J.JLDO» ^-./m y3 *-*». l^xm* |
| 46332 | JIso-jOD |
| 46333 | jJ;o |
| 46334 | K.^J.^io |
| 46335 | t-«->^ -<M |
| 46336 | J.J; |
| 46337 | )v^3 |
| 46338 | ^»j |
| 46339 | [ojcx-=> |
| 46340 | .JoCSs |
| 46341 | y**\ ^o~so |
| 46342 | -.)jlo^> ^&o |
| 46343 | ^io |
| 46344 | | ^.o*. ]-\, |
| 46345 | JJ/ |
| 46346 | \y-\l |
| 46347 | ^\.i^clxq^. |
| 46348 | [J|JLooiSs; |
| 46349 | J-AaiO |
| 46350 | ou^o |
| 46351 | [^_ |
| 46352 | |io |
| 46353 | V^o.^ |
| 46354 | ..Jjl^oo |
| 46355 | ^SiO-S |
| 46356 | <*_L_io |
| 46357 | [jlooi |
| 46358 | jLio |
| 46359 | VJV-3 |
| 46360 | " |
| 46361 | [• •j^-, ? |
| 46362 | It-00--"? |
| 46363 | y-'l |
| 46364 | [)]°°* |
| 46365 | ~otok-./o |
| 46366 | .v^.to; |
| 46367 | • .ov-ioA |
| 46368 | ^.ojoÄs^/; |
| 46369 | [ojöi :JK:L^so |
| 46370 | la\; |
| 46371 | [061] |
| 46372 | ^-»* |
| 46373 | Jv^oJ-so-s |
| 46374 | -r'^as |
| 46375 | .Jjldcxo |
| 46376 | ) |
| 46377 | - |
| 46378 | '« |
| 46379 | » s; |
| 46380 | y_./ o^ |
| 46381 | .|V-2Q.-3 |
| 46382 | jfcC^äo |
| 46383 | Joot» |
| 46384 | ^-.; |
| 46385 | ^.i^jLia-.cH.ioi |
| 46386 | Jjldoi |
| 46387 | ^ca^aSÜS. |
| 46388 | )»Vjl3; |
| 46389 | oöi It-«^^ |
| 46390 | ott"3»^ |
| 46391 | oiS.-; |
| 46392 | jla-.oio |
| 46393 | .^=. |
| 46394 | V^a.^; |
| 46395 | .K_.J*^.K^ |
| 46396 | JJ / |
| 46397 | .J.2\^.o.jl |
| 46398 | o/ |
| 46399 | Licoa.:^ |
| 46400 | v3o |
| 46401 | .-,.ioJ.icC^ |
| 46402 | jv»»l |
| 46403 | JK-<jfco»o,.[..] |
| 46404 | c*\ |
| 46405 | K+l |
| 46406 | JjlSlj* |
| 46407 | .c*\ |
| 46408 | f.A.^1/ |
| 46409 | • .|~.oi^- |
| 46410 | ^coa\a.£> |
| 46411 | (och ssiaio |
| 46412 | \l\~*f* )la^^^-x K^.3 o/ |
| 46413 | rf-j-j^ |
| 46414 | )j.m i ->; |
| 46415 | JtC^wio» |
| 46416 | * 71 ru. |
| 46417 | 1. Gyr. toi; xaO' |
| 46418 | iva. — |
| 46419 | 2. Cyr. |
| 46420 | ioia. |
| 46421 | confined, |
| 46422 | nor |
| 46423 | that |
| 46424 | he was |
| 46425 | inclosed |
| 46426 | in |
| 46427 | tlie |
| 46428 | limits |
| 46429 | of the |
| 46430 | body. |
| 46431 | For |
| 46432 | it |
| 46433 | is |
| 46434 | utterly |
| 46435 | silly and complete |
| 46436 | follv |
| 46437 | to say anything |
| 46438 | of |
| 46439 | tlie |
| 46440 | kind of |
| 46441 | hiin who |
| 46442 | is |
| 46443 | by nature and in truth God. |
| 46444 | For, while he |
| 46445 | is one and the only Son, |
| 46446 | and |
| 46447 | conipletely |
| 46448 | above |
| 46449 | all human |
| 46450 | plianlasv, |
| 46451 | the whole |
| 46452 | of bim |
| 46453 | is |
| 46454 | in |
| 46455 | virtue |
| 46456 | of |
| 46457 | a |
| 46458 | gil't |
| 46459 | in |
| 46460 | every man, |
| 46461 | and |
| 46462 | in each |
| 46463 | [one] |
| 46464 | by |
| 46465 | presence, |
| 46466 | not being divided |
| 46467 | nor |
| 46468 | cleft asunder, |
| 46469 | but [above] everything by nature, |
| 46470 | and |
| 46471 | in |
| 46472 | everything as |
| 46473 | God. |
| 46474 | But in that all-pure and |
| 46475 | fyply body |
| 46476 | 'all |
| 46477 | tlie |
| 46478 | fulness |
| 46479 | of the Godhead |
| 46480 | bodily has come to dwell', as |
| 46481 | it |
| 46482 | is written. |
| 46483 | And he was as in bis own flesh, |
| 46484 | but |
| 46485 | still even |
| 46486 | so |
| 46487 | he |
| 46488 | filled |
| 46489 | all |
| 46490 | thinars |
| 46491 | from |
| 46492 | hiin |
| 46493 | »'. |
| 46494 | And |
| 46495 | in |
| 46496 | the |
| 46497 | trealise |
| 46498 | addressed to the queens the opening words of which are, Those who admi- |
| 46499 | nister the divine |
| 46500 | and |
| 46501 | heavenly preaching', he |
| 46502 | explains |
| 46503 | the meaning of the |
| 46504 | Statement that the Word of God and |
| 46505 | all |
| 46506 | the |
| 46507 | fulness of the Godhead came to |
| 46508 | dwell in flesh as written by Paul in this way |
| 46509 | : |
| 46510 | « But we believe that the Word |
| 46511 | became |
| 46512 | flesh, not by way of removal or change, but rather that he came to |
| 46513 | dwell in |
| 46514 | us, and, to speak correctly, made the body that was |
| 46515 | in truth united |
| 46516 | 1. p. |
| 46517 | G., LXXVI, MO. |
| 46518 | PATR. OR. — |
| 46519 | T. |
| 46520 | XII. — |
| 46521 | F. |
| 46522 | 2. |
| 46523 | 17 |
| p. 256 | |
| 46524 | 244 |
| 46525 | LETTERS OF SEVERUS. |
| 46526 | [72] |
| 46527 | «öi |
| 46528 | .K-|™L.iajia^v |
| 46529 | JJ/ |
| 46530 | .Jla.au..^ |
| 46531 | J Kjscxaicus; |
| 46532 | «.*/ |
| 46533 | JS—»_( o |
| 46534 | I |
| 46535 | o/ |
| 46536 | •))« -s. |
| 46537 | t |
| 46538 | r. |
| 46539 | •. |
| 46540 | ,.3 |
| 46541 | .-ou*o> |
| 46542 | ou> |
| 46543 | )v^a^[;J |
| 46544 | ji-iojtoo |
| 46545 | Jjj/ *^ü ^/; |
| 46546 | J-L3-./ |
| 46547 | .K-j^^roo/ |
| 46548 | övJ^«/» |
| 46549 | -oioK.../ ^a^ o£>oi |
| 46550 | °o«[;J |
| 46551 | •'r^ol-' ^.ooi |
| 46552 | Jjul./ *ouio |
| 46553 | v_\S. öuK-/ |
| 46554 | \L\~~l a-\ |
| 46555 | ouu^o |
| 46556 | o-!.caj |
| 46557 | V-"-^. y ^ N^3 |
| 46558 | • •k—J»="t_o |
| 46559 | t— "^üo |
| 46560 | .-)N«soiaia-3; |
| 46561 | y^\ |
| 46562 | .•^^£06 o/ |
| 46563 | ^cy.:> ax.ca..2lSo>o |
| 46564 | JJo «otoK_/ ^a_i;o oolo .-^*Xl oila^.*rjQ.^o |
| 46565 | • ot\ |
| 46566 | Y*s.±o |
| 46567 | jjLSoio |
| 46568 | . -"^Ol-s vA^-o |
| 46569 | och lym i •> K^j « |
| 46570 | . mo / |
| 46571 | «otoK«/ oCio oolo |
| 46572 | t ">N |
| 46573 | -OtoK^I; |
| 46574 | i.ioJ.J |
| 46575 | .-^JlJJ..S} |
| 46576 | OVJlSü |
| 46577 | Ö|-^.o |
| 46578 | jj.^L.\. |
| 46579 | j^^^io; |
| 46580 | oö| |
| 46581 | J_C02a^.=> |
| 46582 | jJ; |
| 46583 | . |
| 46584 | ^_..ot..\ |
| 46585 | jLx> otKootaio |
| 46586 | ^.io ^_.ou^o ^.^ot* ^^io |
| 46587 | .-oi-^*j |
| 46588 | J't-co-s |
| 46589 | ^-io |
| 46590 | ^-*/;; |
| 46591 | jtOS*ioS> |
| 46592 | ^.; |
| 46593 | J.^_\icu\ |
| 46594 | .«oioK_./ ^ü |
| 46595 | oj^oo |
| 46596 | .-«oioK^/ |
| 46597 | )•> A <v>n* |
| 46598 | »fi ..\ |
| 46599 | •> |
| 46600 | J to..xia. J.oi.J5 |
| 46601 | .V-»-^ |
| 46602 | jk-S-«-aA |
| 46603 | .ks-.J„^io |
| 46604 | «oi |
| 46605 | jla^^S» |
| 46606 | Jjoti |
| 46607 | )-joi |
| 46608 | ^-^oi JKä^io |
| 46609 | Jot\JJ |
| 46610 | K£.~; |
| 46611 | la^w; |
| 46612 | ooi |
| 46613 | :Jj't.-*/ |
| 46614 | jt-^oj-^o |
| 46615 | ^-; oöu> .^K—Äoo |
| 46616 | -.JL^4:»l |
| 46617 | ^iö |
| 46618 | Jioi^aji. |
| 46619 | .-^ oixi |
| 46620 | -oiolSs../; |
| 46621 | oöi |
| 46622 | -. 2 |
| 46623 | Jjl.»J.*>o |
| 46624 | j.*r-oj/ |
| 46625 | :|K^öK.js |
| 46626 | 1 |
| 46627 | °v n ms/ |
| 46628 | Jooi; |
| 46629 | oöi ^Jua< |
| 46630 | t-J^t-o? |
| 46631 | )K.-.a.—l |
| 46632 | ^cabs..^a.o |
| 46633 | (.^a^a— |
| 46634 | oöi |
| 46635 | ooi |
| 46636 | ycLCO |
| 46637 | 1. Ms. sing. — |
| 46638 | 2. Ms. um. |
| 46639 | o- — |
| 46640 | :i. |
| 46641 | Ms. oi:*v — 4. Ms. |
| 46642 | ^° |
| 46643 | to him, possessing an intelligent soul, his own temple. |
| 46644 | And tlie divine Paul, |
| 46645 | declaring the indwelling of the Word in the |
| 46646 | lioly |
| 46647 | flesh, |
| 46648 | or the true union, |
| 46649 | said that in liim |
| 46650 | all the |
| 46651 | fulness of the Godhead came to dwell, not so much |
| 46652 | by way |
| 46653 | of assumption |
| 46654 | or |
| 46655 | presence, |
| 46656 | or |
| 46657 | by way |
| 46658 | of a |
| 46659 | gift |
| 46660 | of |
| 46661 | grace, |
| 46662 | but |
| 46663 | bodily, |
| 46664 | that |
| 46665 | is in essence; |
| 46666 | as in the case of a man also |
| 46667 | it |
| 46668 | is said |
| 46669 | [that] |
| 46670 | his |
| 46671 | spirit |
| 46672 | dwells |
| 46673 | in him, though |
| 46674 | it |
| 46675 | is |
| 46676 | not |
| 46677 | something |
| 46678 | different |
| 46679 | from |
| 46680 | him |
| 46681 | »'. |
| 46682 | IIow then shall \ve say [that] he who is wholly in everything by way of gift, |
| 46683 | and |
| 46684 | in each man |
| 46685 | in presence (for he |
| 46686 | receives |
| 46687 | all things from him and they |
| 46688 | depend |
| 46689 | ujjoii |
| 46690 | bis |
| 46691 | presence), |
| 46692 | and who |
| 46693 | further |
| 46694 | also |
| 46695 | is |
| 46696 | in everything and |
| 46697 | is |
| 46698 | nowhere |
| 46699 | cleft asunder or divided, and |
| 46700 | further is wholly |
| 46701 | in the all-holy flesh |
| 46702 | in essence, and |
| 46703 | so |
| 46704 | is united to |
| 46705 | it, |
| 46706 | after the fashion in which |
| 46707 | the soul |
| 46708 | of a |
| 46709 | man like us |
| 46710 | is united to its own body, how shall \ve say thal |
| 46711 | lie |
| 46712 | is without his |
| 46713 | own llesh, because he |
| 46714 | filled all these things with the gift |
| 46715 | of himself, he who is |
| 46716 | infinite, and |
| 46717 | is wholly in everything? |
| 46718 | But |
| 46719 | to inquire into such |
| 46720 | a |
| 46721 | marvellous |
| 46722 | subject is a piece of utter foolishness |
| 46723 | : for glorious things are sealed by |
| 46724 | faitli |
| 46725 | only. |
| 46726 | In the other treatise addressed to the religious virgin queens, Arcadia |
| 46727 | and |
| 46728 | Marina, |
| 46729 | which |
| 46730 | begins, |
| 46731 | The |
| 46732 | world's |
| 46733 | boast', |
| 46734 | the |
| 46735 | same |
| 46736 | wise |
| 46737 | Cvril |
| 46738 | l. A4 |
| 46739 | regit». , |
| 46740 | l'i |
| 46741 | [ed. Pusey, |
| 46742 | VII, |
| 46743 | p. 285 |
| 46744 | . |
| p. 257 | |
| 46745 | [73 |
| 46746 | XXV. — TO THE EMESENES. |
| 46747 | 245 |
| 46748 | Ollo»™«»^-. |
| 46749 | "^-^iOO |
| 46750 | :)CL*+±0 |
| 46751 | joU^N |
| 46752 | 1^.1- ^.£»iO; |
| 46753 | • .vfiQ^S. ai.».^UL^>iPQ-0; |
| 46754 | (Sv-l-DL^jXLio |
| 46755 | ]i |
| 46756 | \la.£L*')< lxy\±\ |
| 46757 | j« via |
| 46758 | ^.j 3.^^ |
| 46759 | *Lxoot |
| 46760 | j.io/ -Jo^ JfcC^io; |
| 46761 | J~>, |
| 46762 | .Jjudj |
| 46763 | J-CQ^ |
| 46764 | J.:>;po |
| 46765 | ..|^j |
| 46766 | joC^; V-^ |
| 46767 | 1^-/ |
| 46768 | -J-^-/? |
| 46769 | JL-^»1 |
| 46770 | jJo .1^ |
| 46771 | ^.oioK.^/; |
| 46772 | oöi |
| 46773 | (.JUioa.. Jov\JJ ^oiV |
| 46774 | Jr-^s/ |
| 46775 | ^-»o£^3 |
| 46776 | ,^o'^S>o |
| 46777 | .fc^-wJ .^pol/ |
| 46778 | .V-«-^ |
| 46779 | ' |
| 46780 | t—«.^ |
| 46781 | v-.0|oKu»/ |
| 46782 | +s |
| 46783 | .jooi |
| 46784 | s^otoK../ |
| 46785 | jb |
| 46786 | ^Op° |
| 46787 | °öl |
| 46788 | )°°l |
| 46789 | •.«oiok-./j |
| 46790 | oöio |
| 46791 | .^l.K.io |
| 46792 | i—*-^ |
| 46793 | öS. |
| 46794 | JoCSx |
| 46795 | v^otoK../ |
| 46796 | Joovj; |
| 46797 | «Ol |
| 46798 | ^.io |
| 46799 | mJLJl |
| 46800 | »o |
| 46801 | aS. |
| 46802 | .Jjlj/ |
| 46803 | V~s |
| 46804 | Jooi |
| 46805 | Jov^» |
| 46806 | .'(jojSs) |
| 46807 | Jooi |
| 46808 | JLjli/ |
| 46809 | r-3 |
| 46810 | ^o JI^-siN-s |
| 46811 | JJ |
| 46812 | »3/ |
| 46813 | .J.*j/ |
| 46814 | V-i |
| 46815 | Jooi |
| 46816 | JiooC^; |
| 46817 | j^jQJt^ |
| 46818 | ^a_o jia\^ K.jLio |
| 46819 | JJ ^ |
| 46820 | .Joe* )yma |
| 46821 | .Jjl— ^^io |
| 46822 | ..JfcC^.io |
| 46823 | _oiok.../ |
| 46824 | vs |
| 46825 | Jl/ |
| 46826 | U'oi-^» -.otC |
| 46827 | J.iö»o |
| 46828 | J.^^ |
| 46829 | vtoqjjI ^iwj |
| 46830 | oöt *^--Xoi ^s. |
| 46831 | vaLfloaioo vou^u |
| 46832 | ,*jAILio |
| 46833 | JKjlxj/ |
| 46834 | J-^J..=> >^ |
| 46835 | jJjo |
| 46836 | ).^*jl3o UxiL^K-io |
| 46837 | \i |
| 46838 | 061 |
| 46839 | .^a-ioll^io |
| 46840 | 001 t^£Q— ^.1 |
| 46841 | v£DQl^.aV^° |
| 46842 | •:• V»-3^~.io |
| 46843 | JioV^-s |
| 46844 | JK*^,-; |
| 46845 | )Va.j2o/ |
| 46846 | sa.(in°iv>; |
| 46847 | oöt |
| 46848 | Jl^..s |
| 46849 | 'p?/? |
| 46850 | °öi |
| 46851 | )~^a^jol^i |
| 46852 | Jbo..»po* |
| 46853 | öC^.; |
| 46854 | *£ |
| 46855 | oiS->; |
| 46856 | J^lo..cq.3/ |
| 46857 | Jooi; |
| 46858 | Jo£^\; |
| 46859 | i^io.* |
| 46860 | aajspo |
| 46861 | *Jjlsoi |
| 46862 | /^io/ |
| 46863 | |Laio^ |
| 46864 | öto -JK^cu^o; |
| 46865 | J?J^-=> |
| 46866 | : \coaioKj/; |
| 46867 | 1. |
| 46868 | Ms. |
| 46869 | <j-»- — |
| 46870 | -• 1Is |
| 46871 | - om |
| 46872 | - —'3- Ms. """«M:- |
| 46873 | "I |
| 46874 | \ |
| 46875 | .1. |
| 46876 | inserted |
| 46877 | a demonstration |
| 46878 | from |
| 46879 | the |
| 46880 | holy |
| 46881 | .lohn who became |
| 46882 | bishop |
| 46883 | of Con- |
| 46884 | stantinople, who spoke about |
| 46885 | the God-bearer Mary, and about the |
| 46886 | birth |
| 46887 | of |
| 46888 | God the Word, |
| 46889 | as |
| 46890 | follows |
| 46891 | : |
| 46892 | « |
| 46893 | And |
| 46894 | instead of a snn |
| 46895 | she contained without |
| 46896 | confining |
| 46897 | the |
| 46898 | Sun |
| 46899 | of nghleonsness. And |
| 46900 | do |
| 46901 | not |
| 46902 | ask how |
| 46903 | : |
| 46904 | for, |
| 46905 | where |
| 46906 | God |
| 46907 | wills, |
| 46908 | the |
| 46909 | order |
| 46910 | of |
| 46911 | nature |
| 46912 | is defeated. |
| 46913 | For he |
| 46914 | willed, |
| 46915 | he was |
| 46916 | able, |
| 46917 | he came down, and |
| 46918 | he |
| 46919 | saved. |
| 46920 | All things run into |
| 46921 | one |
| 46922 | for God. |
| 46923 | To-day |
| 46924 | he who |
| 46925 | is |
| 46926 | is |
| 46927 | born, |
| 46928 | and he who |
| 46929 | is became that |
| 46930 | wliieh he was |
| 46931 | not. |
| 46932 | For, |
| 46933 | being God, he became man, |
| 46934 | not by departiag |
| 46935 | from |
| 46936 | being God; |
| 46937 | for he did |
| 46938 | not became man by |
| 46939 | departure from |
| 46940 | Godhead, |
| 46941 | nor |
| 46942 | did |
| 46943 | he |
| 46944 | become God by |
| 46945 | growth |
| 46946 | from man |
| 46947 | : |
| 46948 | but, |
| 46949 | being |
| 46950 | the Word, |
| 46951 | he became |
| 46952 | flesh |
| 46953 | on |
| 46954 | account |
| 46955 | of suffering', while |
| 46956 | he |
| 46957 | remained invariable |
| 46958 | in |
| 46959 | bis |
| 46960 | nature'. |
| 46961 | And |
| 46962 | he adds |
| 46963 | to |
| 46964 | these |
| 46965 | things |
| 46966 | : |
| 46967 | die who |
| 46968 | sits |
| 46969 | lipon |
| 46970 | a |
| 46971 | lofty and high throne |
| 46972 | is |
| 46973 | laid |
| 46974 | in |
| 46975 | a |
| 46976 | manger. |
| 46977 | lle who |
| 46978 | is |
| 46979 | intangible |
| 46980 | and |
| 46981 | simple |
| 46982 | and |
| 46983 | bodiless |
| 46984 | is grasped |
| 46985 | by |
| 46986 | human hands. |
| 46987 | He who cuts asunder the bonds of sin |
| 46988 | is wrapped in swad- |
| 46989 | dling-clothes' |
| 46990 | » |
| 46991 | 2 |
| 46992 | . |
| 46993 | And the saintly Proclus who became bishop of the same |
| 46994 | city |
| 46995 | in the exposition which he delivered in the chnrch |
| 46996 | of Anthimus on the |
| 46997 | feast of the Resurrection spoke to the same effect as follows |
| 46998 | : |
| 46999 | « The heaven |
| 47000 | 1. Gr. &ia |
| 47001 | -rö |
| 47002 | äitaöi;. — |
| 47003 | 2. Ju. Chrys., ed. Par. |
| 47004 | J'. |
| 47005 | VI, |
| 47006 | 159; |
| 47007 | G\i\, cd. Pusey, |
| 47008 | VII, |
| 47009 | p. |
| 47010 | 165. |
| 47011 | 71V b. |
| p. 258 | |
| 47012 | 246 |
| 47013 | LETTERS OF SKYKIÜJS. |
| 47014 | [74] |
| 47015 | .K.^jo Joi^s |
| 47016 | y.*l ^l \^^.\j\ .^s.^J |
| 47017 | ^.m |
| 47018 | -^ ~»; |
| 47019 | oöi |
| 47020 | ,\%t\ "illi °^ |
| 47021 | "-»OtO^--»/ |
| 47022 | sJl.^.* oöi |
| 47023 | ^.otoJ^/ jia^i -.J^/o |
| 47024 | ).xj.i.).io |
| 47025 | .... n <l\) |
| 47026 | N- rr>o.'r> |
| 47027 | . JJLoojS^i |
| 47028 | Jictoj |
| 47029 | JjLXO_x\ |
| 47030 | JJ/ |
| 47031 | • |
| 47032 | . K.Q.3l^ |
| 47033 | O1V.0Q ,l\ |
| 47034 | J.-ÖOJ..3 |
| 47035 | t-^X |
| 47036 | *r3 / ,0-^4?/ |
| 47037 | Vm |
| 47038 | •> *>; |
| 47039 | OO) -'JV^ |
| 47040 | ^.^I\oi.\ ^>-^Öm ^*^-*/ |
| 47041 | a.a_floa.iaS, )K_oV^*/o ^.t |
| 47042 | Jooi |
| 47043 | K../ |
| 47044 | .JSo_*lflD |
| 47045 | JJ |
| 47046 | oilooC^si |
| 47047 | . |
| 47048 | v£LJX)aj |
| 47049 | yjUOo/ |
| 47050 | K^.J.^q.^.Xm |
| 47051 | Jjjoi« |
| 47052 | w-Xot ^^i |
| 47053 | ~.oi |
| 47054 | )1^!S^. |
| 47055 | JJ/ |
| 47056 | .^.'^o |
| 47057 | jl^o |
| 47058 | J-Jl-,.^ |
| 47059 | vaa*iaia\ |
| 47060 | ,_»j |
| 47061 | )j/ |
| 47062 | vm„*£^o |
| 47063 | .Jp©J.i© |
| 47064 | "^.^ |
| 47065 | J..*.iJ |
| 47066 | Jtot^^coo |
| 47067 | ou^ |
| 47068 | ,.0 |
| 47069 | oj..i.o ,)-^Ai |
| 47070 | i-^ |
| 47071 | /? |
| 47072 | >-•/ |
| 47073 | . |
| 47074 | »NjJSoö |
| 47075 | yOooiL |
| 47076 | ^ot |
| 47077 | ».0 |
| 47078 | w.oi; |
| 47079 | • |
| 47080 | . |
| 47081 | J K-^jaoa^o-j |
| 47082 | i. JüTo^ |
| 47083 | I |
| 47084 | ..>4<1äj |
| 47085 | JISo^j» |
| 47086 | w.ota.1 ^sJ |
| 47087 | ^-*/j |
| 47088 | ^o*^°J |
| 47089 | °oi |
| 47090 | v/o |
| 47091 | >vaiCL^al |
| 47092 | Ljqj_q.\ |
| 47093 | J^~»jjL30-~ |
| 47094 | JJ/ |
| 47095 | >v»lo_ |
| 47096 | JJ j JaoJ^HsJUo .•Jla^Ss^jo |
| 47097 | ).l./.. >; |
| 47098 | jJSC^IVJ |
| 47099 | ^.oi.*jo^j1^1 |
| 47100 | JJ |
| 47101 | j^-Jtio |
| 47102 | )jl*^; |
| 47103 | ^ai. -JJ^io |
| 47104 | oiS. |
| 47105 | J^./ |
| 47106 | yO-^J^ |
| 47107 | «-*-1 / |
| 47108 | ^*? |
| 47109 | vj |
| 47110 | J?t-^ )*^ vQ^.^1 |
| 47111 | .JLa_^S.jLt |
| 47112 | )~«-3^x |
| 47113 | oöi jdoV^S |
| 47114 | ^*i'/? |
| 47115 | JjJt-/ -Jo^? |
| 47116 | JJ^ö |
| 47117 | ^.../ |
| 47118 | ."^«.iaio |
| 47119 | joop |
| 47120 | JJ/ |
| 47121 | .a^oiiKjict^ |
| 47122 | JJo |
| 47123 | •.as'jj |
| 47124 | iatvi\ |
| 47125 | JJ |
| 47126 | -.^i^jl^d |
| 47127 | J ^—»IS—_» |
| 47128 | J-/.J* ^^^o Vy^ |
| 47129 | \/ |
| 47130 | vOOUL^o; |
| 47131 | jlcuooojjo |
| 47132 | -.oilo.^i^a.^a^ |
| 47133 | J.aü.£d3/ |
| 47134 | J « m <:\o |
| 47135 | ».t0»j; |
| 47136 | )«»-=>£>> oiKiv.\ |
| 47137 | cries, |
| 47138 | 'He who became man, wlio was crucified |
| 47139 | in flesh, |
| 47140 | is God |
| 47141 | : for as God |
| 47142 | he cansed nie to ineline and carne down'. |
| 47143 | The sun also |
| 47144 | cries, |
| 47145 | He who was |
| 47146 | crucified |
| 47147 | in |
| 47148 | flesh |
| 47149 | is my Lord |
| 47150 | : |
| 47151 | for |
| 47152 | I |
| 47153 | in |
| 47154 | fear |
| 47155 | of the |
| 47156 | light |
| 47157 | of the |
| 47158 | Godhead |
| 47159 | hehl |
| 47160 | hack my |
| 47161 | rays'. |
| 47162 | The |
| 47163 | earth |
| 47164 | also |
| 47165 | cries, |
| 47166 | die who |
| 47167 | clothed |
| 47168 | himself in |
| 47169 | a |
| 47170 | body, who was crucilied in |
| 47171 | flesli, |
| 47172 | is the Maker |
| 47173 | : |
| 47174 | for, though |
| 47175 | I embraced his |
| 47176 | llesh |
| 47177 | in a manger, yet |
| 47178 | I did |
| 47179 | not conhne the might of his Godhead' |
| 47180 | »'. |
| 47181 | It |
| 47182 | would have been possible to add otlier ihings also which are |
| 47183 | like these and |
| 47184 | resemble them, hui |
| 47185 | it |
| 47186 | is superfluous to add to what has been so wisely said, |
| 47187 | and make |
| 47188 | the discussion inordinately long. |
| 47189 | But |
| 47190 | I pray your holy assembbj |
| 47191 | and lawful church |
| 47192 | to be of the same mind, |
| 47193 | as the apostle said |
| 47194 | 2 |
| 47195 | , and conform |
| 47196 | to |
| 47197 | llie same rule |
| 47198 | 3 |
| 47199 | , and, |
| 47200 | if anv disputed point arises, not make this a cause of |
| 47201 | strife and |
| 47202 | division, and |
| 47203 | of uselcss contentions, |
| 47204 | but lovingly join with one |
| 47205 | another |
| 47206 | in |
| 47207 | the |
| 47208 | inquiry. |
| 47209 | But, |
| 47210 | if anv |
| 47211 | of you has anythiag |
| 47212 | to |
| 47213 | say, |
| 47214 | let |
| 47215 | him |
| 47216 | speak with humble mind, as the words of God, as Peter the chosen apostle |
| 47217 | gave admonition |
| 47218 | '. |
| 47219 | If anything also needs further explanation, you must not |
| 47220 | act hastilv, nur be |
| 47221 | in a hurry, but await the proper time, and bring |
| 47222 | it before |
| 47223 | the saintly |
| 47224 | bishops, and |
| 47225 | accepl |
| 47226 | the healing |
| 47227 | that |
| 47228 | they |
| 47229 | shall |
| 47230 | apply. |
| 47231 | As |
| 47232 | for |
| 47233 | l. |
| 47234 | Or. |
| 47235 | \iii. |
| 47236 | i 7'. |
| 47237 | G., LXV, 793 |
| 47238 | . — |
| 47239 | 2. |
| 47240 | II Cor., xm. |
| 47241 | 11. — |
| 47242 | 3. |
| 47243 | xaviiv. — |
| 47244 | 4. |
| 47245 | I |
| 47246 | Pet.. |
| 47247 | iv, |
| 47248 | 11. |
| p. 259 | |
| 47249 | [75] |
| 47250 | XXV. |
| 47251 | -- TO |
| 47252 | Till'. EMESENES. |
| 47253 | 247 |
| 47254 | JK-Vai.; ^.\oi ? |
| 47255 | -61 ^^>o |
| 47256 | :J«5l/ oou |
| 47257 | j;oi jÄo^A, |
| 47258 | oöt ^» J—jJo .aVa.Äio^ |
| 47259 | .^»oiQj^jofc»Ji| 1 |
| 47260 | 1 yQJL^-.j |
| 47261 | )-ioioi\i ^*/o .«otoi^no >.oia^>t_o |
| 47262 | £v..J.JLia~ -.^jljsKs |
| 47263 | jto.^. |
| 47264 | jLi |
| 47265 | o/ |
| 47266 | jioi Jts^ü; |
| 47267 | yojöi |
| 47268 | :)JL.^ibj |
| 47269 | ooi |
| 47270 | y/o |
| 47271 | -.«oioK-/ ^j |
| 47272 | oc* v/o |
| 47273 | ^---^oi fl» |
| 47274 | ^*^-*/ i"*^^^ |
| 47275 | .vooilo^ |
| 47276 | oiaSv-oo |
| 47277 | Jjoi |
| 47278 | «oi |
| 47279 | -.ovS. |
| 47280 | asloK-»./ |
| 47281 | jlai^u.oi..s |
| 47282 | oup> |
| 47283 | JjujJ ..^ö ^>^ -'po/o |
| 47284 | (JL*Aji ^ |
| 47285 | ^La3 |
| 47286 | ..voot^K^/ |
| 47287 | olil |
| 47288 | jJ/ |
| 47289 | .yQ.j/ vn-»>»l. |
| 47290 | |_3lÜ^J>^> y^\ |
| 47291 | JJo |
| 47292 | ^> |
| 47293 | ^>^> |
| 47294 | .voola^ |
| 47295 | ^oiq-s^ |
| 47296 | ..olSol/ |
| 47297 | ^JLiO |
| 47298 | ,<_Aot |
| 47299 | to ^o^s .a^j |
| 47300 | ^--^./ ^i. yokoLukj; |
| 47301 | vQj/ |
| 47302 | AOso |
| 47303 | ••\a-a-s ~<mq_;^j |
| 47304 | sali |
| 47305 | oc*.\ .)ö»^. ; |
| 47306 | ))~^q.ä> |
| 47307 | \jxin6 |
| 47308 | ..oJfco» |
| 47309 | Jjl3l./ v-^ |
| 47310 | voKj/ ^a^-* |
| 47311 | ^3 |
| 47312 | •:•),.-./ |
| 47313 | «.io»/ |
| 47314 | jLw^jLio |
| 47315 | j^caicu |
| 47316 | ^oj..coo |
| 47317 | JLso.^; |
| 47318 | oöi |
| 47319 | joCSs. |
| 47320 | 1. Ms. |
| 47321 | 'actsL^LU. _ |
| 47322 | 2. Ms. |
| 47323 | cim. |
| 47324 | *= |
| 47325 | the brothcr who gave occasion |
| 47326 | for |
| 47327 | this dispute, |
| 47328 | since we have written these |
| 47329 | few words, |
| 47330 | receive |
| 47331 | liini lovingly, and strengthen him, and acknowledge him |
| 47332 | as vour member. |
| 47333 | And, whether he is one man, or many who were associated |
| 47334 | with him |
| 47335 | in this dispute |
| 47336 | or ignorance, act |
| 47337 | in |
| 47338 | the same way towards them |
| 47339 | : |
| 47340 | for concerning those who are such the apostle commands us and |
| 47341 | says, at one |
| 47342 | time, |
| 47343 | « Him (hat |
| 47344 | is weak |
| 47345 | in the |
| 47346 | faith bring near to you |
| 47347 | »', and |
| 47348 | at another, |
| 47349 | « And reckon them not as enemies, but admonish them as brothers »-. |
| 47350 | It is |
| 47351 | not because |
| 47352 | they made inquiries? or because they were |
| 47353 | ignorant that they |
| 47354 | are blameworthy; on the contrary they would actually have been praised, |
| 47355 | if |
| 47356 | they had discussed the point with humility, and not with haste and confusion, |
| 47357 | and with a desire to add |
| 47358 | to ignorance; |
| 47359 | for this |
| 47360 | is wliat prevented them from |
| 47361 | being |
| 47362 | received |
| 47363 | in |
| 47364 | regard |
| 47365 | to |
| 47366 | the |
| 47367 | discussion which they raised. |
| 47368 | However, |
| 47369 | now that we have written so mach, let luve vanquish |
| 47370 | e'verything, and |
| 47371 | let not |
| 47372 | these distressing matters come even into remembrance |
| 47373 | : |
| 47374 | for |
| 47375 | 'love' |
| 47376 | also, |
| 47377 | as |
| 47378 | it |
| 47379 | is written, |
| 47380 | Covers a multitude of sins' |
| 47381 | 3 |
| 47382 | ; which love mav the God of love and |
| 47383 | the lawgiver Christ also strengthen in you. |
| 47384 | -2 |
| 47385 | r° |
| 47386 | ii. |
| 47387 | 1. Rom., xiv, |
| 47388 | 1. — |
| 47389 | 2. II Th.. |
| 47390 | in. |
| 47391 | 5. — 3. |
| 47392 | I Pet, |
| 47393 | iv, |
| p. 260 | |
| 47394 | XXVI |
| 47395 | (i 27 v |
| 47396 | a. |
| 47397 | XXVII |
| 47398 | F |
| 47399 | 148 |
| 47400 | r. |
| 47401 | 248 |
| 47402 | LETTERS OF SEVERUS. |
| 47403 | [76] |
| 47404 | Joi^jJ |
| 47405 | Wh^k*»; |
| 47406 | w^S. |
| 47407 | yoKj/ |
| 47408 | ,_*;OÖ>0 |
| 47409 | .v—O^ |
| 47410 | voaL^l^/o |
| 47411 | iV OiO^KjJ. |
| 47412 | )-*V^o-s |
| 47413 | .•.)n« |
| 47414 | . |
| 47415 | ft v< |
| 47416 | JjsoojLo JIS^K^ JlooCSx |
| 47417 | «Ol |
| 47418 | N_.J.i0oko>0O |
| 47419 | M->x |
| 47420 | J.ia$^ ^«V-o |
| 47421 | -io |
| 47422 | rsfncvnr^ia |
| 47423 | ^jlucv* |
| 47424 | hol-* |
| 47425 | rsf^'i.^r^ |
| 47426 | ^2n |
| 47427 | rsf^ardßo |
| 47428 | rdx*aj3T\ |
| 47429 | 1. M>. om.; scc |
| 47430 | p. |
| 47431 | 77. |
| 47432 | 1. |
| 47433 | 7. |
| 47434 | 77(e Signatare. |
| 47435 | May you be raade perfect in the Lord, being sound, and |
| 47436 | living |
| 47437 | in |
| 47438 | tlic |
| 47439 | Spirit, and remembering mc, our |
| 47440 | religious |
| 47441 | and Christ-loving |
| 47442 | brothers. |
| 47443 | The |
| 47444 | end. |
| 47445 | XXVI. |
| 47446 | - |
| 47447 | - Of THE |
| 47448 | SAME, |
| 47449 | FROM |
| 47450 | THE |
| 47451 | LETTEI! |
| 47452 | TO JoHN |
| 47453 | AND JOHN AND |
| 47454 | Theodore |
| 47455 | ' |
| 47456 | tue |
| 47457 | archimandrites. |
| 47458 | 519-;«. |
| 47459 | For the Godhead exists before the worlds and eternally in threehypostascs. |
| 47460 | XXVII. |
| 47461 | Of |
| 47462 | THE |
| 47463 | HOLY SEVERUS FROM THE |
| 47464 | LETTER |
| 47465 | TO JoHN |
| 47466 | AND THEODORE |
| 47467 | and |
| 47468 | John |
| 47469 | the God-loving presryters and |
| 47470 | archimandrites, against the |
| 47471 | CODICILS |
| 47472 | 2 OF THE AlEXANDRINE. |
| 47473 | 519-38, |
| 47474 | Alexander is manifestly found to say |
| 47475 | tliat [man] |
| 47476 | is in the form of angels, |
| 47477 | in that he contends that the holy bodies becomc spiritualbodies, denying the |
| 47478 | resurrection of the |
| 47479 | llesli and bones; |
| 47480 | if |
| 47481 | 'a |
| 47482 | spiril |
| 47483 | hath] not |
| 47484 | flesh and |
| 47485 | bones' |
| 47486 | 3 |
| 47487 | , |
| 47488 | 1. |
| 47489 | l'ri'li. |
| 47490 | iho archiraandrite |
| 47491 | of Lhe |
| 47492 | nasterj of Romanus |
| 47493 | (S. |
| 47494 | I.., |
| 47495 | i. |
| 47496 | 55), who maj |
| 47497 | have |
| 47498 | I |
| 47499 | n |
| 47500 | Severus' |
| 47501 | representative |
| 47502 | in |
| 47503 | Palestine, wherc Ihere was no monophysile patriarch |
| 47504 | (cf. |
| 47505 | S. L., |
| 47506 | p. |
| 47507 | 148). For John and |
| 47508 | .lohn see ep. |
| 47509 | 'J'J. -- 2. xwoixuia. In Greek extracts this letter |
| 47510 | is called |
| 47511 | -/.ata ÄleEdevSpovi or xari |
| 47512 | rräv xtoSixiXi'wv |
| 47513 | 'AXeSavSpeta;; |
| 47514 | but |
| 47515 | U»t»«a^> occurs |
| 47516 | in |
| 47517 | our |
| 47518 | text |
| 47519 | (p. |
| 47520 | 85, |
| 47521 | 1. |
| 47522 | 9) vvhere |
| 47523 | iL ran |
| 47524 | onlj |
| 47525 | be |
| 47526 | rendered 'the Alexan- |
| 47527 | drine'. — 3. Luke, xxiv, |
| 47528 | 39. |
| p. 261 | |
| 47529 | [77] |
| 47530 | XXVII. |
| 47531 | -- TO JOHN, THEODORE, AND JOHN. |
| 47532 | 249 |
| 47533 | .'jlt^J |
| 47534 | U-^t-O |
| 47535 | J-La^OÖlO i^AltO |
| 47536 | L^JÜ» |
| 47537 | |I.J5Q.£l\i |
| 47538 | L,J.^f\.iO |
| 47539 | k^.L«^,v |
| 47540 | v-»-^ |
| 47541 | ^_io |
| 47542 | >,....- y°»i |
| 47543 | LüKjl^. |
| 47544 | o_ojl3o ..o3l^ |
| 47545 | )lo.JLia>otj )KJ^.ia^ |
| 47546 | K-.JLjjv2*5 ! |
| 47547 | ^-«^°i |
| 47548 | ,^JL«Q-.o |
| 47549 | j*o»Jlo vjl^o.^ io^; UV^J ^° |
| 47550 | )-»^Q-^-J /? |
| 47551 | J^'f-t-^3 |
| 47552 | Jio-flD |
| 47553 | J.*-.«~0; |
| 47554 | ' |
| 47555 | ' s |
| 47556 | v |
| 47557 | ' |
| 47558 | ,yo^ L^~J |
| 47559 | )J» |
| 47560 | —ob -.^.j-io/j |
| 47561 | ^_=l\i |
| 47562 | J^aia-J^o soaaj» |
| 47563 | *--<^x ^o |
| 47564 | K-./ |
| 47565 | ^^^io pe/j |
| 47566 | J_.oCSx loKa\o ^» VJ^»)— .ölVo |
| 47567 | V>t^° '^J^jo |
| 47568 | . |
| 47569 | öuk-./ JotSs; |
| 47570 | .^ai« |
| 47571 | |iotax.\ |
| 47572 | )oC$5s |
| 47573 | ))—-o JiotQJ |
| 47574 | )ooto |
| 47575 | Jiotcu |
| 47576 | )ooij» |
| 47577 | - |
| 47578 | J |
| 47579 | t |
| 47580 | - 3v |
| 47581 | ^.io ^ |
| 47582 | v^3 |
| 47583 | pcjba\* |
| 47584 | ~../ |
| 47585 | ^-^oi^s-o ^x |
| 47586 | ) r—d/o .^Slh« |
| 47587 | joü^X |
| 47588 | ))--~o Jooio ^*3j |
| 47589 | |oo*j oolo |
| 47590 | ^s^soi |
| 47591 | ^_^.\cn .^Sl* cl^ |
| 47592 | )oto |
| 47593 | »,a |
| 47594 | ;\i |
| 47595 | *^o JouSx |
| 47596 | )>-*; .J^a^Ks |
| 47597 | «.iSo |
| 47598 | Ji_ßj |
| 47599 | I. E KoV*.»»io. — 2. E sing. — |
| 47600 | '{. K ©v»M- |
| 47601 | according |
| 47602 | to |
| 47603 | the unerring saying of the Lord. |
| 47604 | Accordingly |
| 47605 | it manifest Iy |
| 47606 | appears that |
| 47607 | lie preaches |
| 47608 | contrary |
| 47609 | t<> |
| 47610 | the |
| 47611 | prophets and |
| 47612 | apostles and holy |
| 47613 | doctors |
| 47614 | of |
| 47615 | tlic church, who |
| 47616 | in revealing |
| 47617 | fashion taught |
| 47618 | the words of faith |
| 47619 | and expounded |
| 47620 | the God-inspired |
| 47621 | Scriptures, and |
| 47622 | outside what |
| 47623 | vve |
| 47624 | receive, |
| 47625 | according |
| 47626 | to |
| 47627 | the |
| 47628 | apostle's ordinance |
| 47629 | ' |
| 47630 | ; |
| 47631 | and |
| 47632 | he |
| 47633 | is under anathema, even |
| 47634 | if |
| 47635 | \ve keep silence. |
| 47636 | ()/' the holy |
| 47637 | Severus patriarch |
| 47638 | of Antioch |
| 47639 | [nun |
| 47640 | the |
| 47641 | letter |
| 47642 | to |
| 47643 | John und Theo- |
| 47644 | dore and John, |
| 47645 | the God-loving preskyters and archimandrites, |
| 47646 | which |
| 47647 | was |
| 47648 | written |
| 47649 | in answer |
| 47650 | to the Codicils |
| 47651 | 2 of Ihr Alexandrine. |
| 47652 | For |
| 47653 | \ve may |
| 47654 | hear wise men |
| 47655 | outside |
| 47656 | also |
| 47657 | saying, |
| 47658 | <c |
| 47659 | Not |
| 47660 | to |
| 47661 | sin |
| 47662 | 3 |
| 47663 | at |
| 47664 | all, |
| 47665 | and to do everything rightly |
| 47666 | is of God » |
| 47667 | i |
| 47668 | . |
| 47669 | And |
| 47670 | \ve see the divine Scripture |
| 47671 | also saying of each created thing, |
| 47672 | « Let there be Light , and there was light; |
| 47673 | and God saw the |
| 47674 | light |
| 47675 | that |
| 47676 | it was good |
| 47677 | »; |
| 47678 | and |
| 47679 | again, |
| 47680 | « |
| 47681 | Let there be |
| 47682 | so- |
| 47683 | and-so and there was; and God saw that it was good »; and after everything |
| 47684 | together so to spcak which he called forth and |
| 47685 | which answcred, |
| 47686 | « God saw |
| 47687 | 1. Gal., |
| 47688 | i. |
| 47689 | 9. — |
| 47690 | 2. |
| 47691 | xwSwiXtoc. — 3. Throughout |
| 47692 | this passage |
| 47693 | the |
| 47694 | translator |
| 47695 | seens |
| 47696 | Iü liavc misunder- |
| 47697 | stood |
| 47698 | iiMtpteTv ferr' ur |
| 47699 | ' fall '). — 4. |
| 47700 | I do not knovv tho source |
| 47701 | of |
| 47702 | this |
| 47703 | cit ition. |
| 47704 | E 08 v" |
| p. 262 | |
| 47705 | 250 |
| 47706 | LETTERS OF SEVERUS. |
| 47707 | [78] |
| 47708 | J_*£_0» |
| 47709 | ,._>o |
| 47710 | jj^i. |
| 47711 | ya.*. ^_o.___o>ö» |
| 47712 | ^.61 ^_oo |
| 47713 | : ^._oi_<~---.o |
| 47714 | y_-.otJ.io ^«jöto |
| 47715 | yj:.i__._,j |
| 47716 | ^_6 |
| 47717 | 001 |
| 47718 | y/ |
| 47719 | .^_oi_tv._/ |
| 47720 | )ou_Nj |
| 47721 | ))\.>,^-_» |
| 47722 | vJlj/ |
| 47723 | t--ojL.J |
| 47724 | ^-.-oi |
| 47725 | J.J.a-7 -.ypa^ |
| 47726 | )t^>,^__ |
| 47727 | a2_N |
| 47728 | .^-*-»/' |
| 47729 | )1^-.3j- |
| 47730 | ^--; |
| 47731 | vj |
| 47732 | .yV^ajt |
| 47733 | JJ |
| 47734 | ..^-.ow.^-.-/ |
| 47735 | j_v__£._.» |
| 47736 | t-*-^. |
| 47737 | 'JJ/ |
| 47738 | .)K._.£o_ |
| 47739 | );Oi ^^-_o |
| 47740 | .,_—</*' |
| 47741 | Jk.___>J_---O0; |
| 47742 | ^üO» |
| 47743 | j)Q__\ v/ |
| 47744 | .^_Oi_K-_/ |
| 47745 | .^-OloK../ |
| 47746 | jootJ» ^3 |
| 47747 | )ot__N |
| 47748 | )$__>; |
| 47749 | -.t-iö/ |
| 47750 | )-*>«:--. |
| 47751 | sJlj/; |
| 47752 | ^__/ |
| 47753 | ^__Ö |
| 47754 | K._J i_.j\._ |
| 47755 | » E69r°a. )lc___)._o jJo |
| 47756 | .|i.-_-_i |
| 47757 | J._cl_o r-_ot_> |
| 47758 | _s___so ..J._a_0»; oiK_>V_. ^-.oi_K_/ )K_»__o^2o |
| 47759 | ,..__> ^v*. |
| 47760 | fl° |
| 47761 | :J-Ji~oc__ |
| 47762 | ).._.--,.-> |
| 47763 | J._cJV--> |
| 47764 | *»-£>- |
| 47765 | ot_^ |
| 47766 | -.^--5 |
| 47767 | vsol |
| 47768 | .J~m/ ^--» ^o____\ |
| 47769 | ou_.__.f_> |
| 47770 | t-> |
| 47771 | :^°/ |
| 47772 | "Jlola*._o |
| 47773 | JJ> |
| 47774 | Jla_x__£C_xo |
| 47775 | :)_<,._.£.._. |
| 47776 | lo_\ |
| 47777 | J_a__» |
| 47778 | jlo__s_^ |
| 47779 | 'ÖU-X-.} |
| 47780 | Öi-x |
| 47781 | ,._ |
| 47782 | )K_V-> |
| 47783 | -.Ol |
| 47784 | -ä/o ^--301 |
| 47785 | 1.00t |
| 47786 | J>l\___0 |
| 47787 | • |
| 47788 | . _.OK_-_s_X |
| 47789 | v_>K.J |
| 47790 | )!._.___>. |
| 47791 | J_^_j s_o..__a£_c_.£_o t-»-^ |
| 47792 | lc___v. .)oj_5x |
| 47793 | ,_.__ |
| 47794 | loot jj-O. jloJ.a___o |
| 47795 | )J; )Ia__-_^s_s |
| 47796 | 'oOf |
| 47797 | t_5 ^.OOt |
| 47798 | J}Ot ^S&^iO |
| 47799 | .^JLJL-O |
| 47800 | _»Öt} |
| 47801 | ,___vO|0 |
| 47802 | -.looi vo°''^^_N-i0 ! |
| 47803 | \0-ot |
| 47804 | • .l^a_xfcoi/ )la-_-V-a\o |
| 47805 | iV___s»3 |
| 47806 | Ji__J-_-__x |
| 47807 | _.oi |
| 47808 | __/o |
| 47809 | •Jla_c__S |
| 47810 | o___J./ |
| 47811 | )_%_»-_• |
| 47812 | .JjloJL' |
| 47813 | )_.i___ |
| 47814 | ^_o» |
| 47815 | s-ou-k |
| 47816 | ^-o~m |
| 47817 | vsol |
| 47818 | ^-_; |
| 47819 | J__DK.i_s._o |
| 47820 | .',_»/ |
| 47821 | )._-_-_-_.; |
| 47822 | )----/ |
| 47823 | 1. Here begins an |
| 47824 | extracl |
| 47825 | in F 31 V. — |
| 47826 | 2. K |
| 47827 | |l !•-»-• — 3. E w-_». — |
| 47828 | '1. E o«. |
| 47829 | * F 32 |
| 47830 | r" |
| 47831 | all that he had made and |
| 47832 | lo! |
| 47833 | it was very good |
| 47834 | »'. |
| 47835 | How thencan anyone |
| 47836 | sav |
| 47837 | that things which |
| 47838 | are good both |
| 47839 | in |
| 47840 | themselves |
| 47841 | severally, and because |
| 47842 | they |
| 47843 | fit together |
| 47844 | with one |
| 47845 | another and |
| 47846 | inake up one |
| 47847 | world, |
| 47848 | arc |
| 47849 | a |
| 47850 | sin |
| 47851 | 011 |
| 47852 | God's part ? If so be they are a sin, they are not good |
| 47853 | : but, |
| 47854 | if they are good, |
| 47855 | they are not |
| 47856 | a |
| 47857 | sin. |
| 47858 | But, |
| 47859 | if by reason |
| 47860 | that they |
| 47861 | are |
| 47862 | corrnptible, |
| 47863 | therefore |
| 47864 | they are a sin, yet rather, as a certain wise man says, |
| 47865 | « God created every- |
| 47866 | thing |
| 47867 | that |
| 47868 | it might come |
| 47869 | into being, and |
| 47870 | salutary are |
| 47871 | the creations of the |
| 47872 | world, and |
| 47873 | there |
| 47874 | is |
| 47875 | 110 poison |
| 47876 | of corrüption |
| 47877 | in them; |
| 47878 | and |
| 47879 | Sheol |
| 47880 | hath |
| 47881 | no |
| 47882 | kingdom upon |
| 47883 | earth |
| 47884 | » |
| 47885 | 2 |
| 47886 | . |
| 47887 | Again, |
| 47888 | if the |
| 47889 | iirst man |
| 47890 | had |
| 47891 | kept |
| 47892 | the command- |
| 47893 | ment, and |
| 47894 | not gone |
| 47895 | astray |
| 47896 | alter |
| 47897 | sin |
| 47898 | tlirough |
| 47899 | the |
| 47900 | serpent's |
| 47901 | deceitfulness, |
| 47902 | and |
| 47903 | lost |
| 47904 | the |
| 47905 | grace |
| 47906 | of immortality, having voluntarily |
| 47907 | drawn |
| 47908 | death |
| 47909 | upon |
| 47910 | himself, |
| 47911 | then creation |
| 47912 | itself also |
| 47913 | wouhl |
| 47914 | have |
| 47915 | eontinued, |
| 47916 | acquiring |
| 47917 | for |
| 47918 | its |
| 47919 | own |
| 47920 | seif the grace |
| 47921 | of immortality from God |
| 47922 | : |
| 47923 | for |
| 47924 | in accordance |
| 47925 | with |
| 47926 | the |
| 47927 | condition |
| 47928 | 3 in which we are |
| 47929 | for whose sake |
| 47930 | it came |
| 47931 | inlo being |
| 47932 | its parts also |
| 47933 | pass |
| 47934 | away. |
| 47935 | For |
| 47936 | this |
| 47937 | reason |
| 47938 | then, when man |
| 47939 | himself was condemned |
| 47940 | to |
| 47941 | death, |
| 47942 | it |
| 47943 | itself |
| 47944 | also |
| 47945 | served corrüption and 'was made suhject |
| 47946 | to vanity' \ |
| 47947 | as |
| 47948 | the apostle |
| 47949 | says; but |
| 47950 | it hopes further |
| 47951 | to gain |
| 47952 | with |
| 47953 | us what |
| 47954 | it had from |
| 47955 | 1. |
| 47956 | Gen., |
| 47957 | 1. |
| 47958 | 3, |
| 47959 | 't. |
| 47960 | 6, |
| 47961 | 9-12, |
| 47962 | 14-16, |
| 47963 | 24, |
| 47964 | 25, |
| 47965 | 31. — |
| 47966 | 2. Sap., |
| 47967 | I, |
| 47968 | 11. — |
| 47969 | 3. x_x_GTa<ji;. — |
| 47970 | 4. Rom., |
| 47971 | VIII, |
| 47972 | 20. |
| p. 263 | |
| 47973 | [791 |
| 47974 | XXVII. — TO JOHN, THEODORE, AND JOHN. |
| 47975 | 251 |
| 47976 | «Ol |
| 47977 | vs/i |
| 47978 | -.viBa^as o^ )cu3u< |
| 47979 | 'oc* |
| 47980 | .3/0 |
| 47981 | t~«-^ |
| 47982 | aa.i>po |
| 47983 | .L-.ba.Aj |
| 47984 | jLaau^ia^o |
| 47985 | jot^s» |
| 47986 | ^.otaLs; JK—q.jlJiI; |
| 47987 | Jio^:» |
| 47988 | ..JL^L.; |
| 47989 | )^a* ^*> |
| 47990 | »V—AI |
| 47991 | J^-m-s |
| 47992 | ' |
| 47993 | i |
| 47994 | ' |
| 47995 | ' |
| 47996 | ..^oioN_/ J^*/ |
| 47997 | Jj-^; ^ ^ |
| 47998 | JJ/ |
| 47999 | .LicuS^; |
| 48000 | oil^,,:-3 |
| 48001 | ''Kloa** |
| 48002 | ^-/ K^^ |
| 48003 | s-oioK.-/ |
| 48004 | joou; ^ö|A .JlaxISoL—fcoo |
| 48005 | JLs |
| 48006 | >°>LoK.JlJ; |
| 48007 | "-öl N^»^io jL^aja^^» |
| 48008 | jK^a-xil* )io^^> |
| 48009 | Jl V.«; |
| 48010 | jlo^^iw ^2o |
| 48011 | j^-** LI |
| 48012 | • Jl^.j.s ^01 |
| 48013 | t-*-^ ^/o |
| 48014 | • ou^—/ |
| 48015 | ^./ JL^io |
| 48016 | JjlJ^j .«^ po/ od. |
| 48017 | k../ |
| 48018 | )K>.X> |
| 48019 | t.*.^ |
| 48020 | )t-7 |
| 48021 | .jojSs» |
| 48022 | ^.oiqjls; |
| 48023 | JKjLSULio |
| 48024 | JJ |
| 48025 | ^.; |
| 48026 | JJ^-i-» |
| 48027 | .•jla.i^SL-,fcoo |
| 48028 | JJJi. |
| 48029 | JLiwKj |
| 48030 | J.£—" |
| 48031 | o«-1^?"3 ? ^k^*> |
| 48032 | pa^^j ^iö J-^.^2^ |
| 48033 | .jLa.a...^caA |
| 48034 | 1»_üwK.ji/ oiKü^io; |
| 48035 | -c* )Kjta^» |
| 48036 | JJo |
| 48037 | \QJÖo |
| 48038 | ^6t |
| 48039 | )K^a-T» tK.ao |
| 48040 | )Iqjl^jl—Kio |
| 48041 | JL> |
| 48042 | S vSloK*l ^j |
| 48043 | jJ |
| 48044 | .•^a.^tsJil |
| 48045 | I. E |
| 48046 | o^>- — |
| 48047 | 2. EK v'ot*-». — |
| 48048 | :;. FK om. — |
| 48049 | i. K »»U. — |
| 48050 | 5. F sing., E |
| 48051 | ins. *s^- — 6. E kxsa^j. |
| 48052 | 7. e oC*b*l — |
| 48053 | 8. |
| 48054 | F |
| 48055 | «3oß*l- |
| 48056 | the beginning |
| 48057 | : and |
| 48058 | it |
| 48059 | will |
| 48060 | liave continuanco |
| 48061 | without |
| 48062 | eorruptibility when |
| 48063 | we are admitted to the resurrection and tlie kingdom of heaven |
| 48064 | : für the most |
| 48065 | wise |
| 48066 | Paul |
| 48067 | himself also |
| 48068 | cries, |
| 48069 | « Creation itself also |
| 48070 | shall he |
| 48071 | freed |
| 48072 | from |
| 48073 | the |
| 48074 | bondage |
| 48075 | of |
| 48076 | corruption, |
| 48077 | intö |
| 48078 | the |
| 48079 | freedoin |
| 48080 | of |
| 48081 | the glory |
| 48082 | of the |
| 48083 | children |
| 48084 | of |
| 48085 | God »'. |
| 48086 | (And öfter other things). |
| 48087 | But, my good friend, |
| 48088 | neither indeed did |
| 48089 | God |
| 48090 | inake the world |
| 48091 | in order |
| 48092 | Ihal |
| 48093 | it |
| 48094 | might be |
| 48095 | corrupted, |
| 48096 | for |
| 48097 | ' salutary |
| 48098 | are |
| 48099 | the creations |
| 48100 | of the world', |
| 48101 | as |
| 48102 | you |
| 48103 | have |
| 48104 | lieard; |
| 48105 | but, |
| 48106 | sincs |
| 48107 | it |
| 48108 | is |
| 48109 | of a |
| 48110 | very |
| 48111 | fluid |
| 48112 | nature, |
| 48113 | he on |
| 48114 | the |
| 48115 | contrary brought |
| 48116 | it |
| 48117 | inlo |
| 48118 | heiug |
| 48119 | in |
| 48120 | order that |
| 48121 | it |
| 48122 | might |
| 48123 | partake |
| 48124 | of |
| 48125 | incor- |
| 48126 | ruption; |
| 48127 | for indeed |
| 48128 | ' even |
| 48129 | creation |
| 48130 | itself shall |
| 48131 | he |
| 48132 | freed from |
| 48133 | the bondage |
| 48134 | of corruption |
| 48135 | into |
| 48136 | the freedom |
| 48137 | of the glory |
| 48138 | of |
| 48139 | the |
| 48140 | children |
| 48141 | of God'. |
| 48142 | For |
| 48143 | what |
| 48144 | logic |
| 48145 | is |
| 48146 | it, |
| 48147 | teil |
| 48148 | nie, |
| 48149 | I hat |
| 48150 | rational man who |
| 48151 | sinned of |
| 48152 | his own aceord |
| 48153 | should according to your argument be raised to incorruption, while creation |
| 48154 | which |
| 48155 | is inanimate and |
| 48156 | without perception, |
| 48157 | which |
| 48158 | for |
| 48159 | his sake was made |
| 48160 | subject to vanity, |
| 48161 | should be |
| 48162 | delivered |
| 48163 | to final |
| 48164 | destruction, |
| 48165 | and |
| 48166 | not partake |
| 48167 | of the incorruptibility and |
| 48168 | the glory |
| 48169 | ofthose |
| 48170 | for whose |
| 48171 | sake |
| 48172 | it was made |
| 48173 | 1. Rom |
| 48174 | , |
| 48175 | viii.. |
| 48176 | 21. |
| p. 264 | |
| 48177 | 252 |
| 48178 | LETTERS OF SEVRRUS. |
| 48179 | [80] |
| 48180 | ' E69v°a. pö-*^ |
| 48181 | sOO).^K~./ |
| 48182 | yOOOJJ |
| 48183 | jjj |
| 48184 | ^.Ö|\ |
| 48185 | t"*-^ °^? |
| 48186 | •**°< |
| 48187 | l~*-^->^ \JK-,öCSx |
| 48188 | JKjiitoi |
| 48189 | ^.J |
| 48190 | J-^>CHl\ |
| 48191 | .yoN-D.-jLj ^^,' |
| 48192 | yji |
| 48193 | ^-.J |
| 48194 | im.Dä^Ä>/ |
| 48195 | .yüikoLJ |
| 48196 | ,-^^.LiK.iO |
| 48197 | ,J |
| 48198 | Jt^ax |
| 48199 | voch..s |
| 48200 | )la..o...i|i |
| 48201 | vqjoi |
| 48202 | . |
| 48203 | > |
| 48204 | . tmvi |
| 48205 | ^oio-oöa.* ^\ |
| 48206 | 1 1,—— |
| 48207 | J-^iJlo |
| 48208 | JJ.'^» |
| 48209 | Ij-iJS. |
| 48210 | \j\ |
| 48211 | jÄO.iO |
| 48212 | .J»»JL=>J |
| 48213 | Jj/ |
| 48214 | JoÖt |
| 48215 | (jLiCL^. |
| 48216 | •)il-3^D "^s^iO |
| 48217 | ^Jl2J |
| 48218 | Jp»J |
| 48219 | ).CCL^ |
| 48220 | ota^a—\ |
| 48221 | .L^o-ii |
| 48222 | öt^a^fio/ A\*.aA |
| 48223 | .(bs.-^/ |
| 48224 | J-Jt-Q-"^» |
| 48225 | .U>).l^oo |
| 48226 | Jujj |
| 48227 | o£^.o |
| 48228 | *E69vb |
| 48229 | .)(-—/ |
| 48230 | vxoo-.y(Tn n\ ^*^ot |
| 48231 | .(.iabs.x o£^3; |
| 48232 | )Lia~.\ |
| 48233 | . J..ca.:>a.^ib /i |
| 48234 | |io tU>.^ |
| 48235 | .(.xi/i |
| 48236 | 1. K |
| 48237 | «»• — |
| 48238 | 2. F |
| 48239 | sing. — |
| 48240 | :s. FK om. —4. F ^i»»- — |
| 48241 | r,. F """^n^ns^, K "»^i^K^- |
| 48242 | subject |
| 48243 | to |
| 48244 | corruption? |
| 48245 | For |
| 48246 | tliat thc world |
| 48247 | shall |
| 48248 | bc |
| 48249 | consummated |
| 48250 | is ma- |
| 48251 | nifest according to the |
| 48252 | failli |
| 48253 | in tlie divine Scriptures |
| 48254 | : |
| 48255 | for that |
| 48256 | tlie rudiments |
| 48257 | which compose |
| 48258 | this |
| 48259 | visible |
| 48260 | creation |
| 48261 | will |
| 48262 | not |
| 48263 | pass |
| 48264 | into absolute non-exis- |
| 48265 | tence, but |
| 48266 | will |
| 48267 | be changed |
| 48268 | into something |
| 48269 | better, |
| 48270 | Paul |
| 48271 | testifies wben |
| 48272 | he |
| 48273 | says, |
| 48274 | « The form of the world passeth away |
| 48275 | » |
| 48276 | ', and not 'this world', and Peter |
| 48277 | also testifies when he writes, |
| 48278 | « The heavens |
| 48279 | shall be dissolved with |
| 48280 | fervent |
| 48281 | heat, and |
| 48282 | the elements |
| 48283 | shall burn and collapse |
| 48284 | » |
| 48285 | 2 |
| 48286 | . |
| 48287 | (But |
| 48288 | those |
| 48289 | in whom |
| 48290 | righteousness |
| 48291 | dwells look |
| 48292 | for new heavens and |
| 48293 | a new |
| 48294 | earth according |
| 48295 | to |
| 48296 | liis promises.) |
| 48297 | And before him David sings about the heavens the passage |
| 48298 | also, |
| 48299 | « They all shall grow old as a garment, and as a vesture shalt thou |
| 48300 | fold |
| 48301 | them up, and they shall be changed »\ |
| 48302 | Words agreeing with these were |
| 48303 | written by the Theologian Gregory also, in the sermon on the funeral |
| 48304 | of his |
| 48305 | brother Caesarius, as follows |
| 48306 | : « But why am |
| 48307 | I l'aint-hearted about the hopes? |
| 48308 | Why do |
| 48309 | I become a man of time? |
| 48310 | I await |
| 48311 | the |
| 48312 | voice |
| 48313 | of |
| 48314 | the |
| 48315 | archangel, the |
| 48316 | last |
| 48317 | trump, |
| 48318 | the |
| 48319 | transformation |
| 48320 | of heaven, thc changing |
| 48321 | of the |
| 48322 | earth, |
| 48323 | tlie |
| 48324 | emancipation |
| 48325 | of |
| 48326 | the |
| 48327 | elements, |
| 48328 | l he |
| 48329 | renovation |
| 48330 | of |
| 48331 | the whole |
| 48332 | world. |
| 48333 | Then |
| 48334 | shall |
| 48335 | I |
| 48336 | see |
| 48337 | Caesarius, |
| 48338 | no |
| 48339 | longer |
| 48340 | departing, no |
| 48341 | longer |
| 48342 | carried, |
| 48343 | no |
| 48344 | longer |
| 48345 | I. |
| 48346 | I Cor., |
| 48347 | vii, 3t. — |
| 48348 | 2. II |
| 48349 | l'el., m, |
| 48350 | 12. — |
| 48351 | 3. |
| 48352 | Ps. |
| 48353 | - |
| 48354 | I, |
| 48355 | 27. |
| p. 265 | |
| 48356 | [81] |
| 48357 | XXVII. - |
| 48358 | T<> JOHN, THEODORE, AM) JOHN. |
| 48359 | 253 |
| 48360 | y^\ |
| 48361 | o\ |
| 48362 | .\j±\ yaL*\ |
| 48363 | o-^o |
| 48364 | -X'-~\i |
| 48365 | >>»'-' ^ |
| 48366 | o/ |
| 48367 | .v-C^ |
| 48368 | k-j~J./ yU^fO ^*J-S/ |
| 48369 | JoIa; |
| 48370 | JLii— / |
| 48371 | ^°f*»° |
| 48372 | )?o« )°^° *Jp°/ |
| 48373 | P^oi |
| 48374 | J-£.=^ la-V |
| 48375 | JU-^J? |
| 48376 | J-a-*a3^s |
| 48377 | »s/j |
| 48378 | s*ö( .vOS^—Kjo ,yQj/ *opl |
| 48379 | Jl^-aul. |
| 48380 | y~»/o .yaal^j |
| 48381 | J-jJ-io |
| 48382 | *-•/? |
| 48383 | -.V^ö/ |
| 48384 | oi^~.ai\ ^» yj .»qi\^'jo .voVaj |
| 48385 | Jjldci |
| 48386 | •. s.o^.xi ju/ jl^-cooli |
| 48387 | J-Li.«/» |
| 48388 | ..^aLfloo/ |
| 48389 | "*^ |
| 48390 | : 'i^-ÄJ IS^>)n.iL3 |
| 48391 | Jjldoi |
| 48392 | :|.*^i«.ioo jjk^ioj |
| 48393 | ~6t |
| 48394 | la^v; |
| 48395 | Jla-.oV.so |
| 48396 | )^<uxb| *E7ora. |
| 48397 | ^_.pa-,K-io |
| 48398 | jj |
| 48399 | ^*K.^ojJ |
| 48400 | J-äOt-i» |
| 48401 | -.Joo( |
| 48402 | vn.*JLCD |
| 48403 | JLjv-»/ ^^ |
| 48404 | l't-*^? |
| 48405 | -»öl? |
| 48406 | JJ.a-.oi_s |
| 48407 | JlS-ioo |
| 48408 | J^J.__b.iajL_o |
| 48409 | ^s.^ |
| 48410 | -.J-i-icooiV |
| 48411 | J.o2_\; |
| 48412 | JJ-'t-^/; |
| 48413 | ^*? |
| 48414 | J-oj-o-I-so |
| 48415 | 1 |
| 48416 | *voK_j/ |
| 48417 | j-x.^^^v |
| 48418 | \^6l |
| 48419 | JK-",.^? |
| 48420 | V--ss. |
| 48421 | J-"-30"00 |
| 48422 | *Jj__OI ok'j |
| 48423 | ,J |
| 48424 | -.oilüLj |
| 48425 | Jiot "^.^oo; |
| 48426 | I. F ins. |
| 48427 | l'/v — |
| 48428 | 2. |
| 48429 | l'K |
| 48430 | 1-a^- — |
| 48431 | 3. K |
| 48432 | ;->.:_»• — |
| 48433 | ',. FK om. |
| 48434 | being mourned |
| 48435 | for, |
| 48436 | 110 longer being |
| 48437 | pitieil, |
| 48438 | bright, |
| 48439 | glorious, |
| 48440 | exalted, |
| 48441 | even |
| 48442 | as you have often appeared to |
| 48443 | nie |
| 48444 | in a dream, O most brother-loving', and |
| 48445 | most brother-loving; |
| 48446 | either as |
| 48447 | I have wished to depiet thee, or in |
| 48448 | reality |
| 48449 | » |
| 48450 | ~. |
| 48451 | And |
| 48452 | the most wise John, the expounder of the |
| 48453 | divine words, |
| 48454 | in |
| 48455 | the com- |
| 48456 | mentary on the |
| 48457 | epistle |
| 48458 | to the Hebrews speaks |
| 48459 | as follows |
| 48460 | : |
| 48461 | « And |
| 48462 | besides |
| 48463 | tliis |
| 48464 | Iie demonstrated anofher thing also |
| 48465 | rworth attention |
| 48466 | 3 in parabolic form |
| 48467 | : |
| 48468 | for he also denoted the transformation |
| 48469 | of the world by saying, |
| 48470 | ' As a gar- |
| 48471 | ment |
| 48472 | shall |
| 48473 | they grow old; and as |
| 48474 | a vesture thou |
| 48475 | shalt |
| 48476 | fold them |
| 48477 | up, |
| 48478 | and |
| 48479 | they |
| 48480 | shall be changed |
| 48481 | '; a thing which he |
| 48482 | also |
| 48483 | states |
| 48484 | in the |
| 48485 | epistle |
| 48486 | to |
| 48487 | the |
| 48488 | Romans, |
| 48489 | that he shall transform the world |
| 48490 | : and setting forth the easiness |
| 48491 | he added |
| 48492 | that, |
| 48493 | as a man may fold up |
| 48494 | a vesture, |
| 48495 | so |
| 48496 | shall |
| 48497 | he |
| 48498 | fohl them up |
| 48499 | and change them. |
| 48500 | But, |
| 48501 | if he |
| 48502 | effected the transformation and |
| 48503 | Ihe creation |
| 48504 | into something |
| 48505 | better and |
| 48506 | higher |
| 48507 | so |
| 48508 | easily, |
| 48509 | for the |
| 48510 | creation of something |
| 48511 | worse |
| 48512 | he |
| 48513 | needed |
| 48514 | another; how long will you |
| 48515 | not be ashamed? |
| 48516 | » |
| 48517 | '. |
| 48518 | And |
| 48519 | in |
| 48520 | the commentary on |
| 48521 | the |
| 48522 | epistle |
| 48523 | to |
| 48524 | the Romans |
| 48525 | he |
| 48526 | gives |
| 48527 | an |
| 48528 | accounl |
| 48529 | of |
| 48530 | tliis matter |
| 48531 | in very complete |
| 48532 | form, writing as follows |
| 48533 | : |
| 48534 | « 'For the expecta- |
| 48535 | tion |
| 48536 | of |
| 48537 | creation |
| 48538 | 1 |
| 48539 | , |
| 48540 | he |
| 48541 | says, |
| 48542 | 'looks |
| 48543 | for |
| 48544 | the |
| 48545 | revelation |
| 48546 | of |
| 48547 | the |
| 48548 | sons |
| 48549 | of God. |
| 48550 | 1. |
| 48551 | to |
| 48552 | ifiX-rats |
| 48553 | äSeXomv |
| 48554 | e[k>£. — |
| 48555 | 1. Or. |
| 48556 | VII, |
| 48557 | 21. The |
| 48558 | last clause runs |
| 48559 | eite toü |
| 48560 | ßciüXe<r8oi toüto |
| 48561 | ävaxuiio'jvTo; |
| 48562 | eres |
| 48563 | T»fc |
| 48564 | a)T,6e:'a;. — 3. Jo. Chrys. |
| 48565 | 7iapEpyt,v. — |
| 48566 | i. In Ep. ad Ilebr. Ilom. |
| 48567 | III, |
| 48568 | 5, |
| 48569 | ö |
| 48570 | (ed. Field |
| p. 266 | |
| 48571 | *E 70 rb. |
| 48572 | 254 |
| 48573 | LETTERS OF SEVERUS. |
| 48574 | [82] |
| 48575 | jj| .öu^^p Q^ -.I^jl^Kji/ |
| 48576 | Jioja.ytJCLiK V*^ l^—V-3 |
| 48577 | -J-a-ßO-*> j«*^? |
| 48578 | -oiaX=>; |
| 48579 | .^ipo/ |
| 48580 | Jnot; |
| 48581 | ^.-J^oi |
| 48582 | )KJi.£J^ |
| 48583 | )j»=lco.2>oo ^imao |
| 48584 | ».3 |
| 48585 | 'ch-\ |
| 48586 | ojj o^ |
| 48587 | jk-i-=. |
| 48588 | J^JS^'; |
| 48589 | JJ^2l^sO ^.^>Q |
| 48590 | ^> |
| 48591 | .^-.»-a.-^ vl^^ |
| 48592 | 10 ^*"' .^-O-^^^; |
| 48593 | ^-*Aoi |
| 48594 | )Ki*^; )la^\ ool |
| 48595 | Jj>ioi ^-io; .^St^i |
| 48596 | JIs^oi» JLIS^K^o jVa^C^o JV^cuAo |
| 48597 | 1. k ;-»/» — |
| 48598 | 2. K o»M- — |
| 48599 | 3. E oV — 4. EK llaaiis«». _ |
| 48600 | :,. E «w- |
| 48601 | For creation was made subject to vanity, not of its own accord, but beeause |
| 48602 | of him who |
| 48603 | subjeeted |
| 48604 | it |
| 48605 | in |
| 48606 | hope'. |
| 48607 | For what |
| 48608 | he |
| 48609 | says |
| 48610 | is something |
| 48611 | like |
| 48612 | this. |
| 48613 | 'This same |
| 48614 | creation |
| 48615 | suffers great pain expecting and hoping |
| 48616 | for the |
| 48617 | good things |
| 48618 | which we |
| 48619 | have |
| 48620 | just |
| 48621 | mentioned. |
| 48622 | But |
| 48623 | expectation |
| 48624 | is |
| 48625 | earnest |
| 48626 | looking'. |
| 48627 | But, |
| 48628 | in order that |
| 48629 | tlie account may be clearer, he also personines |
| 48630 | the whole of this world, as the prophets too do, when they |
| 48631 | introduce rivers |
| 48632 | clapping |
| 48633 | hands, and high places leaping, and the mountains |
| 48634 | dancing;, not |
| 48635 | that wc may understand these |
| 48636 | to be animate, nor that \vc may assign any |
| 48637 | reason to them; but that we may learn the abundance of the good |
| 48638 | things, |
| 48639 | so |
| 48640 | that |
| 48641 | it reaches even |
| 48642 | to things |
| 48643 | without perception. |
| 48644 | And they |
| 48645 | often do |
| 48646 | this same thing |
| 48647 | in |
| 48648 | the |
| 48649 | case of distressing things |
| 48650 | also, introducing a |
| 48651 | vine |
| 48652 | lamenting and wine and mountains, and the roofs of the temple crying, that |
| 48653 | from this again we may understand the greatness of the |
| 48654 | evil things. |
| 48655 | But, |
| 48656 | imitating these, the apostle personines |
| 48657 | ' creation and says |
| 48658 | Mint |
| 48659 | it groans and |
| 48660 | suffers |
| 48661 | pain; |
| 48662 | not |
| 48663 | beeause |
| 48664 | he |
| 48665 | had |
| 48666 | heard any groan come |
| 48667 | from |
| 48668 | earth |
| 48669 | and |
| 48670 | sky; |
| 48671 | bul |
| 48672 | that |
| 48673 | he may show the abundance of the |
| 48674 | future good |
| 48675 | things, and |
| 48676 | the |
| 48677 | desire |
| 48678 | of escape |
| 48679 | from |
| 48680 | the |
| 48681 | prevailing |
| 48682 | evil |
| 48683 | things. |
| 48684 | 'For |
| 48685 | creation was |
| 48686 | l. A similar passage is cited from Sev. |
| 48687 | in Cramer, Cat. |
| 48688 | in Ep. ad Rom., p. U7. |
| p. 267 | |
| 48689 | [83] |
| 48690 | XXVII. |
| 48691 | -- TO JOHN, THEODORR, AND JOHN. |
| 48692 | 255 |
| 48693 | jla^ioj |
| 48694 | J»-^? V*^ ^£-*> |
| 48695 | •)>*-»'»» jik^^io .J.iio s*iOso |
| 48696 | ,),-./ "^Oo .looi |
| 48697 | w^Q-> |
| 48698 | -. s-. luv Hv-*^ |
| 48699 | Jloil^-ooj |
| 48700 | JLia^a.A ia^ |
| 48701 | ^..oÄoiio |
| 48702 | +s |
| 48703 | J^»/ |
| 48704 | )a5w ^.j |
| 48705 | y^y^ll |
| 48706 | )»^>^o |
| 48707 | .J.io/} |
| 48708 | °Öv-JÖ)Kji |
| 48709 | fcoa-flo |
| 48710 | Kj/ |
| 48711 | ,j-'po |
| 48712 | K*J^-i |
| 48713 | .pö/» )..m\ |
| 48714 | jjj^e y^\ |
| 48715 | yoouboo .Nj/ |
| 48716 | jolabo |
| 48717 | ^...j |
| 48718 | kj/ |
| 48719 | -.yo^jj |
| 48720 | vqjoi .Loa* yooi.-^/ |
| 48721 | ^\ot\ |
| 48722 | ^D |
| 48723 | ^_»J Uiwijo |
| 48724 | .yCiqi\ ..Kjo |
| 48725 | -Vo_i/ |
| 48726 | y-o'yiL |
| 48727 | JK_^i3Q.sl ^*/o .yCiuKxj |
| 48728 | ^^io .k-J^\ |
| 48729 | ,_äo |
| 48730 | J^jJ-so |
| 48731 | .'v^>k.\ ^io |
| 48732 | J^iajLjs |
| 48733 | aixsl/j |
| 48734 | -.joot po/ |
| 48735 | ja^bo |
| 48736 | ^,-iai.i |
| 48737 | ^_»; ^_^oi |
| 48738 | .^otoJL |
| 48739 | JjJ^o |
| 48740 | p-.\ |
| 48741 | „_,i |
| 48742 | J^»/ |
| 48743 | . |
| 48744 | 4 ;;Ka/ |
| 48745 | Lul ^-/ |
| 48746 | J..OO.A; |
| 48747 | Uau./ |
| 48748 | :)lon.ym\ |
| 48749 | l^iA.*/ |
| 48750 | jl^-t-s |
| 48751 | U^l./ |
| 48752 | K...).-. |
| 48753 | .yO^Jj |
| 48754 | .\OJÖi; |
| 48755 | Jjp/ |
| 48756 | öus |
| 48757 | iVcu/ |
| 48758 | yopl |
| 48759 | L-iJLio |
| 48760 | ^._./; |
| 48761 | V-^?/ |
| 48762 | V-*-^ |
| 48763 | %»*6 |
| 48764 | 061 |
| 48765 | .JLäk** |
| 48766 | ^io |
| 48767 | );i_^fcooo |
| 48768 | 1. K ov^W- — |
| 48769 | 2. K lj»J- — |
| 48770 | :j. K ov»^»l^*- — |
| 48771 | 4. F |
| 48772 | «ök»/ (LAW |
| 48773 | ecrcspswe/))- — |
| 48774 | 5. E |
| 48775 | <J° |
| 48776 | made subject to vanity, not of its own accord, but because of Iura who subjec- |
| 48777 | ted |
| 48778 | it'. |
| 48779 | What |
| 48780 | is |
| 48781 | 'Creation was made |
| 48782 | subject |
| 48783 | to vanity'? |
| 48784 | It was made |
| 48785 | corruptible. |
| 48786 | Why and |
| 48787 | wherefore? |
| 48788 | On |
| 48789 | account |
| 48790 | of you |
| 48791 | the man. |
| 48792 | For, |
| 48793 | since von received a body tbat |
| 48794 | is mortal and passible, the earth also received |
| 48795 | a curse, and produced |
| 48796 | briars and tborns. |
| 48797 | But, that heaven together witb |
| 48798 | the |
| 48799 | eartb will grow old and eventually |
| 48800 | pass |
| 48801 | to the |
| 48802 | bettcr ending, |
| 48803 | liear the |
| 48804 | prophet |
| 48805 | saying, |
| 48806 | 'In |
| 48807 | the |
| 48808 | beginning, |
| 48809 | Lord, |
| 48810 | thou |
| 48811 | Iaidst |
| 48812 | the |
| 48813 | foundations |
| 48814 | of |
| 48815 | the earth, and the heavens are the work of tliine hands. |
| 48816 | They shall perish, |
| 48817 | but thou endurest; and they all shall grow old as a garment; and as a vesture |
| 48818 | sbalt thöu fohl tliem up, and they shall be changed'. |
| 48819 | And |
| 48820 | Isaiah, demon- |
| 48821 | strating these things, |
| 48822 | said, |
| 48823 | 'Observe heaven above and the |
| 48824 | earth beneath; |
| 48825 | because |
| 48826 | heaven |
| 48827 | hath |
| 48828 | been |
| 48829 | solidified |
| 48830 | as smoke, |
| 48831 | and the |
| 48832 | earth |
| 48833 | shall grow |
| 48834 | old |
| 48835 | as |
| 48836 | a garment; |
| 48837 | and |
| 48838 | they |
| 48839 | that |
| 48840 | dwell |
| 48841 | Hierein |
| 48842 | shall |
| 48843 | perish |
| 48844 | like |
| 48845 | them'. |
| 48846 | You have seen how 'creation was made subject to vanity', bow also |
| 48847 | it |
| 48848 | shall |
| 48849 | be |
| 48850 | freed |
| 48851 | from corruption; |
| 48852 | for |
| 48853 | the |
| 48854 | former |
| 48855 | said |
| 48856 | ' As |
| 48857 | a vesture |
| 48858 | shalt |
| 48859 | thou |
| 48860 | fohl them up, and they shall be changed |
| 48861 | ', and Isaiah said 'They that dwell |
| 48862 | Hierein |
| 48863 | shall |
| 48864 | perish |
| 48865 | like |
| 48866 | them |
| 48867 | ', |
| 48868 | not |
| 48869 | ' |
| 48870 | speaking |
| 48871 | of utter |
| 48872 | destruction, |
| 48873 | for |
| 48874 | neither |
| 48875 | shall |
| 48876 | the |
| 48877 | inen who |
| 48878 | dwell |
| 48879 | in |
| 48880 | it undergo |
| 48881 | such |
| 48882 | as |
| 48883 | this, |
| 48884 | but |
| 48885 | the |
| 48886 | temporary destruction, and |
| 48887 | through |
| 48888 | that very thing they |
| 48889 | shall pass |
| 48890 | to |
| 48891 | in- |
| 48892 | 1. |
| 48893 | Tliis |
| 48894 | passage |
| 48895 | to |
| 48896 | ' universe |
| 48897 | ' |
| 48898 | (p. |
| 48899 | 84, |
| 48900 | 1. |
| 48901 | 2) |
| 48902 | is |
| 48903 | cited |
| 48904 | in |
| 48905 | Greek from |
| 48906 | this |
| 48907 | letter |
| 48908 | in |
| 48909 | S. |
| 48910 | V. |
| 48911 | N. |
| 48912 | C, |
| 48913 | IX, |
| 48914 | 745. |
| 48915 | The author |
| 48916 | of |
| 48917 | this Catena seems |
| 48918 | not |
| 48919 | to |
| 48920 | have noticed |
| 48921 | that |
| 48922 | it |
| 48923 | occurs |
| 48924 | in |
| 48925 | a |
| 48926 | citation from |
| 48927 | Jo. Ghrys. |
| 48928 | E 70v° a. |
| 48929 | K |
| 48930 | .-,7 |
| 48931 | i". |
| p. 268 | |
| 48932 | 71 |
| 48933 | r° a, |
| 48934 | 256 |
| 48935 | LETTERS OF SEVERUS. |
| 48936 | [84 |
| 48937 | 1 |
| 48938 | E70vb. Jjoi |
| 48939 | flr^>. oto ^V^ö^; |
| 48940 | ^*-\oi |
| 48941 | JjlJlJl^ |
| 48942 | t"""^ IW° |
| 48943 | •**>/ V**^*? |
| 48944 | J-»t-*/ |
| 48945 | i)p/ > |
| 48946 | » |
| 48947 | i tbo 1ojuS*^~Aoo |
| 48948 | JJ |
| 48949 | la^s |
| 48950 | ouS..»* ^oo |
| 48951 | .)---JL-=) |
| 48952 | oöi |
| 48953 | JJ / |
| 48954 | .^-.«.X.siflO |
| 48955 | ^.^sio .Jto^A» ^; yo'^ .\£bl ^otQ^o^-c^ oV-o* p vxoo^o.3 »s/; ^.ooi |
| 48956 | J-L3-./ |
| 48957 | NsJ.i» JJ^C^o |
| 48958 | .looi |
| 48959 | );o» |
| 48960 | ^-./j |
| 48961 | JjLio ^^s^ioj |
| 48962 | Ja~ioo |
| 48963 | . |
| 48964 | s*$fc*iaio |
| 48965 | öj^-o jpMU |
| 48966 | JJo -.K.^^.jo ^.^Xoi |
| 48967 | J~JV~/ |
| 48968 | "^.^ooi |
| 48969 | :lj...3jl/ |
| 48970 | JV-o-^a-^ |
| 48971 | '.^^soi |
| 48972 | JjLio |
| 48973 | .^S. |
| 48974 | ^.äSoi Jjlsu/ |
| 48975 | -.looi s-tC^^iO» |
| 48976 | "^«.301 |
| 48977 | w.Ö| .looi |
| 48978 | ^fcC^w^.iO V-«^ ^/ |
| 48979 | .j^o,^. |
| 48980 | jlajjjj |
| 48981 | )J^^.io |
| 48982 | ^_..> |
| 48983 | K_.)^.Ji-*/ |
| 48984 | .'JL=lxd ^.^oi A,i |
| 48985 | Ljol ^Si^ioj J^^too |
| 48986 | ^coa\a.3 |
| 48987 | JJ/ |
| 48988 | .JJö |
| 48989 | JjKaql^V |
| 48990 | JJo |
| 48991 | JjlSj |
| 48992 | JJ 9 |
| 48993 | ^-.^01 ^i« |
| 48994 | ^->J; |
| 48995 | JJ &fa |
| 48996 | ''JJa^jo |
| 48997 | jJ^wia^ JJ/ |
| 48998 | .**.ju~Kio Ipo/; ^-^01 '^o |
| 48999 | vy>ftj> JJo o£S. ,^2^ J^o,vs; ^^o |
| 49000 | )aS. |
| 49001 | JjLio .looi |
| 49002 | CH.-N.-/ |
| 49003 | y~.i |
| 49004 | jM / |
| 49005 | .))-*.^.ji >^a— K.io J.^q.:mlxS. o |
| 49006 | -,-.K». ^-io |
| 49007 | Uv— / |
| 49008 | ^y*> |
| 49009 | JJo |
| 49010 | JJ/ |
| 49011 | .looi |
| 49012 | JK-^jl^_2l~fcoco .sJ^X^io tOs^s.^ JKJL^s |
| 49013 | .fco/ |
| 49014 | v^«/ |
| 49015 | ^.öi 01..A-/ |
| 49016 | *t-«-^ );oi |
| 49017 | • >J^.£wio |
| 49018 | J-»ooi ool J£v_*_l^^~£oo |
| 49019 | JJ V*-^ &l |
| 49020 | -it-aa— |
| 49021 | )lpo; |
| 49022 | )o—jj |
| 49023 | cl^ |
| 49024 | ..l^-a^K*/ |
| 49025 | owl^s^s |
| 49026 | o\j |
| 49027 | p°/? |
| 49028 | v~*? |
| 49029 | v-^° |
| 49030 | / |
| 49031 | -It-31-00 N^^? |
| 49032 | 1. FIv ^v — |
| 49033 | 2. FK (im. — |
| 49034 | 3. Uere the extracts |
| 49035 | in F and K end. — 4. Ms. |
| 49036 | 0111. stop, — |
| 49037 | 5. Ms. |
| 49038 | «.•Ns~"" |
| 49039 | — |
| 49040 | C. Ms. willi stop following. — |
| 49041 | 7. Ms. ^m- |
| 49042 | corruption, |
| 49043 | rjust |
| 49044 | indeed |
| 49045 | as |
| 49046 | by |
| 49047 | saying |
| 49048 | ' like |
| 49049 | these |
| 49050 | things' |
| 49051 | he |
| 49052 | poiuted |
| 49053 | to |
| 49054 | creation |
| 49055 | itself, |
| 49056 | that |
| 49057 | is |
| 49058 | the |
| 49059 | universe', |
| 49060 | just |
| 49061 | indeed |
| 49062 | as |
| 49063 | Paul |
| 49064 | also |
| 49065 | says |
| 49066 | farther |
| 49067 | 011. |
| 49068 | However |
| 49069 | for the |
| 49070 | presenl |
| 49071 | he |
| 49072 | is speaking |
| 49073 | about |
| 49074 | its |
| 49075 | subjection |
| 49076 | aud showing why |
| 49077 | it |
| 49078 | was made |
| 49079 | of |
| 49080 | this |
| 49081 | kind, |
| 49082 | and |
| 49083 | assigning |
| 49084 | us |
| 49085 | as |
| 49086 | the |
| 49087 | reason. |
| 49088 | What |
| 49089 | ihen? |
| 49090 | Was |
| 49091 | violence |
| 49092 | done |
| 49093 | lo |
| 49094 | it |
| 49095 | in |
| 49096 | that |
| 49097 | it underwenl |
| 49098 | these |
| 49099 | things |
| 49100 | for |
| 49101 | another? |
| 49102 | Not |
| 49103 | at |
| 49104 | all; |
| 49105 | for |
| 49106 | it was |
| 49107 | indeed made |
| 49108 | for |
| 49109 | nie. |
| 49110 | llow then |
| 49111 | is |
| 49112 | a thing which was made |
| 49113 | for me |
| 49114 | injured when |
| 49115 | it |
| 49116 | undergoes |
| 49117 | these |
| 49118 | things |
| 49119 | for my |
| 49120 | reformation ? |
| 49121 | Bot, |
| 49122 | to |
| 49123 | look |
| 49124 | at |
| 49125 | it |
| 49126 | in another way, we |
| 49127 | ought |
| 49128 | not |
| 49129 | even |
| 49130 | to |
| 49131 | raise |
| 49132 | the |
| 49133 | question |
| 49134 | of justice and injustice with |
| 49135 | respect |
| 49136 | to things |
| 49137 | without |
| 49138 | life and perception. |
| 49139 | But Paul because |
| 49140 | lie personiüed |
| 49141 | il |
| 49142 | uses none |
| 49143 | of the argumenta |
| 49144 | that |
| 49145 | 1 |
| 49146 | have |
| 49147 | stated, but by |
| 49148 | another method |
| 49149 | of |
| 49150 | reasoning |
| 49151 | sets |
| 49152 | himself |
| 49153 | superfluously |
| 49154 | to |
| 49155 | comfort |
| 49156 | the |
| 49157 | hearer. |
| 49158 | But |
| 49159 | what |
| 49160 | was |
| 49161 | it? |
| 49162 | 'What say you? |
| 49163 | It underwent evil things for von and has become |
| 49164 | corrüptible. |
| 49165 | But |
| 49166 | it |
| 49167 | lost |
| 49168 | nothing; |
| 49169 | for |
| 49170 | it |
| 49171 | shall |
| 49172 | also |
| 49173 | become |
| 49174 | incorruptible |
| 49175 | again through you' |
| 49176 | : |
| 49177 | for |
| 49178 | this |
| 49179 | is |
| 49180 | the meaning |
| 49181 | of |
| 49182 | 'in |
| 49183 | hope'. |
| 49184 | But, when he |
| 49185 | says, |
| 49186 | 'It was |
| 49187 | not made |
| 49188 | subjecl |
| 49189 | of |
| 49190 | its own |
| 49191 | will', |
| 49192 | he |
| 49193 | does |
| 49194 | not |
| 49195 | say |
| 49196 | this |
| 49197 | to |
| 49198 | show |
| 49199 | that |
| 49200 | il |
| 49201 | is possessed |
| 49202 | of thought, |
| 49203 | but |
| 49204 | that you may |
| 49205 | learn |
| 49206 | that |
| 49207 | every- |
| 49208 | 1. Gr. |
| 49209 | woTief ouv xai |
| 49210 | r> xtfoi;' (Susp änavTa |
| 49211 | 6ia toüto |
| 49212 | eiiisv |
| 49213 | [Jo. Ghrvs. oiäioü |
| 49214 | elitelv] w? taüta napior^taaiv. |
| p. 269 | |
| 49215 | [85] |
| 49216 | XXVII. - TO JOHN, THEODORE, AM) JOHN. |
| 49217 | 257 |
| 49218 | 3/; ^£^0 |
| 49219 | .J'qcp |
| 49220 | Jjl./ ^^o |
| 49221 | ^.; |
| 49222 | V^?/ |
| 49223 | •)?°' |
| 49224 | o»-^-»/ |
| 49225 | ~°t? |
| 49226 | J, °^ °^° |
| 49227 | -J 001 |
| 49228 | «o.^; |
| 49229 | -oto |
| 49230 | 2 w.oio |
| 49231 | JJ/ Kj/ a\j |
| 49232 | ..^01 ^/; |
| 49233 | -öl |
| 49234 | out«*../ |
| 49235 | JjLSO |
| 49236 | .i^-.U |
| 49237 | |K.-V_s |
| 49238 | «ot |
| 49239 | öu-I^_*/ |
| 49240 | jooii ^-»aiö |
| 49241 | JJ |
| 49242 | ^-,1 |
| 49243 | ojo< |
| 49244 | .jl^— ; |
| 49245 | )lo,_-2iJ^ ^20 |
| 49246 | ,vio/ ^^ |
| 49247 | >t-JI |
| 49248 | JOO» p ? |
| 49249 | }»*- |
| 49250 | Jj-*--/ -T-^? It-^3 ! |
| 49251 | 3 )i-3<i-A-^ ^l |
| 49252 | JW |
| 49253 | JJk-uiou-fcoe |
| 49254 | ' E |
| 49255 | »3/0 |
| 49256 | . -,-oiioo J-L^i—K^o |
| 49257 | jJ |
| 49258 | t-0 |
| 49259 | Jj^o» |
| 49260 | . Jjoi ^-/; |
| 49261 | 4 -ot ^/ |
| 49262 | I001 |
| 49263 | :Jj^.a.~fcoo |
| 49264 | tnjni y -s. |
| 49265 | Jl^a^Lkl; |
| 49266 | Jio'^o |
| 49267 | .v^Lflao/ övS. ^axio ^5 "^.ooi ^.01 |
| 49268 | .v3loI ool |
| 49269 | ^ot |
| 49270 | JJo |
| 49271 | :J-ojSs |
| 49272 | J^sto^ ^.»»JLmjSs J-^V-30 |
| 49273 | -oiofcs-./ |
| 49274 | J^j^coo/j |
| 49275 | ^.o«.^> |
| 49276 | JJ / |
| 49277 | *JojSs; |
| 49278 | )J^.£^o |
| 49279 | .JojSx |
| 49280 | ^.oiok../; |
| 49281 | j -irn'>o |
| 49282 | jLx-.; |
| 49283 | J-*o»-.3 |
| 49284 | -.J-io»; |
| 49285 | ^oin |
| 49286 | i ^\ö-«^> |
| 49287 | |^-^io |
| 49288 | JJ; |
| 49289 | ~_.; |
| 49290 | ) |
| 49291 | 1.0 a - ^ > |
| 49292 | :^.ot<A-/ |
| 49293 | Jj,jlJI*Oo oU-Oj ^^6 |
| 49294 | oc*\ .J.:x&0^ |
| 49295 | Jilo o£^o |
| 49296 | )K_^_- ^/ t-^v °^ |
| 49297 | )°°« Ott^^O v3/l |
| 49298 | OCH .JjÜ'f.S ^Oi. -^0-*^° JldJ^Ji—kio |
| 49299 | 1. |
| 49300 | Ilere begins an extract in F 32 v" and K 57 r, headed |
| 49301 | : ^a >&= — |
| 49302 | 2. E -'wo. — 3. E l£a*>>o- — |
| 49303 | 4. E |
| 49304 | >» |
| 49305 | - oi- — |
| 49306 | ;>. Here |
| 49307 | the extracts |
| 49308 | in F and K end. |
| 49309 | thing was brought about by the will of Christ, and the one |
| 49310 | is not a reforma- |
| 49311 | tion |
| 49312 | of the |
| 49313 | other. |
| 49314 | But he |
| 49315 | stated |
| 49316 | also |
| 49317 | in' what |
| 49318 | hope. |
| 49319 | ' Because |
| 49320 | creation |
| 49321 | itself also |
| 49322 | shall |
| 49323 | be |
| 49324 | freed'. |
| 49325 | What |
| 49326 | is |
| 49327 | ' itself also'? |
| 49328 | That |
| 49329 | not |
| 49330 | you, |
| 49331 | but |
| 49332 | it |
| 49333 | also, even |
| 49334 | a thing that |
| 49335 | is |
| 49336 | far |
| 49337 | inferior |
| 49338 | to you, and that does not partake |
| 49339 | of |
| 49340 | reason and perceptiön, this |
| 49341 | also |
| 49342 | shall partake witli you in |
| 49343 | the good things. |
| 49344 | For |
| 49345 | it |
| 49346 | 'shall he |
| 49347 | delivered', |
| 49348 | he |
| 49349 | says, |
| 49350 | ' from |
| 49351 | the bondage |
| 49352 | of |
| 49353 | corruption'; |
| 49354 | that |
| 49355 | is, |
| 49356 | it |
| 49357 | shall |
| 49358 | be |
| 49359 | no |
| 49360 | longer |
| 49361 | corruptible; |
| 49362 | but |
| 49363 | it |
| 49364 | shall fullow the beauty |
| 49365 | of your body. |
| 49366 | For, |
| 49367 | as, when |
| 49368 | it became corruptible, |
| 49369 | creation also became |
| 49370 | the same, |
| 49371 | so, when |
| 49372 | it |
| 49373 | is rendered |
| 49374 | incorruptible, |
| 49375 | creation |
| 49376 | also as |
| 49377 | well |
| 49378 | shall |
| 49379 | again |
| 49380 | follow; |
| 49381 | to denote wliich tndeed he |
| 49382 | added, |
| 49383 | 'into |
| 49384 | I he |
| 49385 | freedom |
| 49386 | of the |
| 49387 | glory of the |
| 49388 | children of God |
| 49389 | » |
| 49390 | ' |
| 49391 | . |
| 49392 | But, |
| 49393 | inasmuch |
| 49394 | as |
| 49395 | the |
| 49396 | Alexandrine |
| 49397 | is |
| 49398 | a |
| 49399 | stranger |
| 49400 | and |
| 49401 | a |
| 49402 | barbarian |
| 49403 | to |
| 49404 | the |
| 49405 | divine |
| 49406 | Scripture, |
| 49407 | and |
| 49408 | is |
| 49409 | not |
| 49410 | accustomed |
| 49411 | to |
| 49412 | the |
| 49413 | teachings |
| 49414 | of |
| 49415 | this |
| 49416 | Scripture, |
| 49417 | he |
| 49418 | thinks that |
| 49419 | (Jod |
| 49420 | is |
| 49421 | a |
| 49422 | Creator of corruption, and he |
| 49423 | calls the |
| 49424 | world |
| 49425 | bis |
| 49426 | sin; |
| 49427 | a |
| 49428 | thing |
| 49429 | that |
| 49430 | is |
| 49431 | of |
| 49432 | fluid |
| 49433 | nature, |
| 49434 | but |
| 49435 | is |
| 49436 | honoured |
| 49437 | by |
| 49438 | the |
| 49439 | grace |
| 49440 | of incorruptibility |
| 49441 | together |
| 49442 | with man |
| 49443 | for whose |
| 49444 | sake |
| 49445 | also |
| 49446 | it was |
| 49447 | made. |
| 49448 | It was not |
| 49449 | as |
| 49450 | a |
| 49451 | sin |
| 49452 | of God |
| 49453 | that Christ reformed |
| 49454 | the |
| 49455 | world's |
| 49456 | sub- |
| 49457 | jection |
| 49458 | also |
| 49459 | that was |
| 49460 | for man's |
| 49461 | sake, |
| 49462 | that |
| 49463 | he |
| 49464 | might bring |
| 49465 | in one |
| 49466 | set |
| 49467 | of |
| 49468 | 1. In Ep. ad Rom. Ilum. xv, |
| 49469 | 16-19 (ed. Field). |
| 49470 | 11 r |
| 49471 | l> |
| p. 270 | |
| 49472 | 71 V |
| 49473 | 258 |
| 49474 | LETTERS QF SEVERUS. |
| 49475 | [86] |
| 49476 | )lai^^L-*K.io |
| 49477 | JJ .J^aN-M |
| 49478 | JLi.« |
| 49479 | ^-.; -üN— |
| 49480 | * |
| 49481 | .-JK.-.OV; |
| 49482 | Jloj.o-.io |
| 49483 | JJ |
| 49484 | qjso^Ka/ |
| 49485 | J.JLX./ |
| 49486 | 'JJ/ |
| 49487 | .jiVoi; |
| 49488 | jlc^-^aL.» |
| 49489 | Jöt-^—.» |
| 49490 | jlo.->w*-2uJi |
| 49491 | ^.-; ^lX^ |
| 49492 | . -^oX-iJ^; |
| 49493 | JJ |
| 49494 | ou^> |
| 49495 | )ooi |
| 49496 | JSw/ |
| 49497 | ojNj; |
| 49498 | t-*-2 ? |
| 49499 | -°\ JoC^j |
| 49500 | Jla-i |
| 49501 | . |
| 49502 | ^ |
| 49503 | ^.ioo |
| 49504 | :^-V-.Jl ? |
| 49505 | J-*-ii-a^; |
| 49506 | Ji^rp' jN^a^o ^ .Ji^j |
| 49507 | J.-ÖQ.A w^oi |
| 49508 | w.6( la\ :uAKjij )la^^^2 :Jlolo~Oo |
| 49509 | JN«—aj3.*.K.^o |
| 49510 | J»o^.=> |
| 49511 | <£>loKxi |
| 49512 | Jjoi (.^o-^s.^ |
| 49513 | sä/ |
| 49514 | ö»^>; |
| 49515 | -6| |
| 49516 | : |
| 49517 | ) Lax:s..ä-~k.:>o JL\i |
| 49518 | IS. |
| 49519 | »J. |
| 49520 | » \-<v ^"-l—^M? |
| 49521 | v-*' |
| 49522 | v |
| 49523 | »Not |
| 49524 | ^-io |
| 49525 | »)t^jf>| |
| 49526 | iiv^o |
| 49527 | xr-^ |
| 49528 | J.-a-«t>.J5i |
| 49529 | ^»öl |
| 49530 | y~.•( |
| 49531 | jL^-iciia-s |
| 49532 | . J Laxia-oi ^^io; od-o^-^ |
| 49533 | JJo |
| 49534 | -. yo+So "^Jls; |
| 49535 | oi\-J5Q— yoKi.^ |
| 49536 | v£Da^.\_i.flDi |
| 49537 | jloou^s |
| 49538 | ji-\ |
| 49539 | ,.3 |
| 49540 | .J> v»ö |
| 49541 | i |
| 49542 | r>; |
| 49543 | JjLSaoi^ |
| 49544 | )v-^o |
| 49545 | J_s/ |
| 49546 | ^.^.ioi |
| 49547 | J~.oC§n |
| 49548 | •J^N |
| 49549 | -.r» »^ |
| 49550 | (la-j^^L.xaio |
| 49551 | l^ r^.^.^i |
| 49552 | )ta_ct-.£Q.iLiajs |
| 49553 | .vAJj |
| 49554 | oi»JS^.co_a^. |
| 49555 | ).*.j5a\ |
| 49556 | *7lvb. |
| 49557 | Jl.o-.oV—a._s *.)V^S; |
| 49558 | JlSoa_»_jO; |
| 49559 | J-.jq.9l3o |
| 49560 | -.Jv^-00 ? |
| 49561 | \j\ COQ .. |
| 49562 | JJSoa.»Ji_i |
| 49563 | .^s'fa.io |
| 49564 | ^ i ooJ^ |
| 49565 | .•Jla.ioa-*.;} J_ia.iÄ)^ ^»;po; |
| 49566 | J-l3»-^-i0 U*-^ -J>-A^o» J^*C^; |
| 49567 | f-^S-A |
| 49568 | v Q_-._D"f.^0lO [ I» |
| 49569 | MkJLiOt —-».\o|1 |
| 49570 | )lä—/lO |
| 49571 | .-J.^O.a3.^ |
| 49572 | JlOJ5.i.O |
| 49573 | L.Cy.3 |
| 49574 | 1. Here begins an |
| 49575 | extract |
| 49576 | in |
| 49577 | F |
| 49578 | 32 v°, headed |
| 49579 | : |
| 49580 | «aol-. and |
| 49581 | in K 57 |
| 49582 | r°, headed |
| 49583 | : ©v*>- — |
| 49584 | 2. K |
| 49585 | eis*». — |
| 49586 | 3. F um. Here |
| 49587 | the extracts |
| 49588 | in F and K end. |
| 49589 | things |
| 49590 | in |
| 49591 | place |
| 49592 | of another, |
| 49593 | as |
| 49594 | this |
| 49595 | wicked and |
| 49596 | deceiving man |
| 49597 | says; |
| 49598 | in |
| 49599 | place |
| 49600 | öl' bodies |
| 49601 | that had |
| 49602 | been delivered to death the immortality of spirits, |
| 49603 | and |
| 49604 | in place |
| 49605 | of the |
| 49606 | corruption |
| 49607 | of |
| 49608 | llie |
| 49609 | world |
| 49610 | eternal |
| 49611 | incorruptibility, |
| 49612 | and |
| 49613 | in |
| 49614 | place |
| 49615 | of abnndance |
| 49616 | of sins |
| 49617 | abundance |
| 49618 | of right |
| 49619 | acts; |
| 49620 | bnt |
| 49621 | in order that |
| 49622 | he might |
| 49623 | raise |
| 49624 | man, who had |
| 49625 | fallen, |
| 49626 | and |
| 49627 | by |
| 49628 | erring |
| 49629 | been |
| 49630 | stripped |
| 49631 | of the |
| 49632 | grace |
| 49633 | of God through which |
| 49634 | he |
| 49635 | had |
| 49636 | immortality, |
| 49637 | to |
| 49638 | the |
| 49639 | original |
| 49640 | State, |
| 49641 | through |
| 49642 | the |
| 49643 | resurrection |
| 49644 | of |
| 49645 | the |
| 49646 | bodies |
| 49647 | into |
| 49648 | incorruption, |
| 49649 | by which |
| 49650 | this |
| 49651 | world |
| 49652 | also shall partake of the freedom and the glory, |
| 49653 | as |
| 49654 | \vc have written. |
| 49655 | {And after |
| 49656 | other things.) |
| 49657 | Bnt |
| 49658 | l'rom |
| 49659 | the |
| 49660 | investigation von |
| 49661 | have |
| 49662 | plainly |
| 49663 | recognised |
| 49664 | bis |
| 49665 | corruption |
| 49666 | on |
| 49667 | every |
| 49668 | point, and |
| 49669 | his spuriousness in the matter of faith; |
| 49670 | in the theology |
| 49671 | which concerns |
| 49672 | the |
| 49673 | Father and |
| 49674 | llie Son mingling |
| 49675 | of hypostases |
| 49676 | (since |
| 49677 | he |
| 49678 | has |
| 49679 | cast |
| 49680 | behind |
| 49681 | him |
| 49682 | the |
| 49683 | godlessness |
| 49684 | of |
| 49685 | Sabellius |
| 49686 | the |
| 49687 | Libyan); |
| 49688 | in |
| 49689 | the |
| 49690 | Incarnation |
| 49691 | of |
| 49692 | the Önlv |
| 49693 | one |
| 49694 | phantasy |
| 49695 | and |
| 49696 | change, and |
| 49697 | the |
| 49698 | other |
| 49699 | things |
| 49700 | that do away |
| 49701 | the |
| 49702 | true Humanization and |
| 49703 | figlit against our salvation; |
| 49704 | in the |
| 49705 | Resurrection |
| 49706 | lessening |
| 49707 | of hope, |
| 49708 | and |
| 49709 | denial |
| 49710 | of the |
| 49711 | resurrection |
| 49712 | of bodies; |
| 49713 | in |
| 49714 | the creation |
| 49715 | of the |
| 49716 | visible world, |
| 49717 | a |
| 49718 | blaspheming tongue |
| 49719 | that under the |
| 49720 | appearance |
| 49721 | of good |
| 49722 | will arms |
| 49723 | itself against |
| 49724 | the |
| 49725 | wise |
| 49726 | Creator and Maker, |
| p. 271 | |
| 49727 | xxvni |
| 49728 | E 93 |
| 49729 | i • |
| 49730 | b. |
| 49731 | [87] |
| 49732 | XXVIII. — ABOUT TUR ANTHROPOMORPHISTS. |
| 49733 | 259 |
| 49734 | «otoK-./» |
| 49735 | och |
| 49736 | .u*_ul./ |
| 49737 | |1q |
| 49738 | » |
| 49739 | I |
| 49740 | » |
| 49741 | ^-*> |
| 49742 | ^-.J |
| 49743 | OJOt |
| 49744 | .-)-OL.V> ^iO ^ÜO »-«^ k-J-^4 |
| 49745 | -.v |
| 49746 | »Ol |
| 49747 | - |
| 49748 | ' |
| 49749 | *'*' |
| 49750 | oooi; |
| 49751 | yo—iöio |
| 49752 | :^o',L^-^oo |
| 49753 | N-^3 ^n |
| 49754 | °> vi |
| 49755 | )K„ju-.^o |
| 49756 | Jlf-^ |
| 49757 | ^2>o |
| 49758 | wn ; |
| 49759 | t imA . |
| 49760 | ^.oi J-^~^ "^-»aoi ^t-^o .j;aäo |
| 49761 | jj; h^( Jjl^ä>£> ^io |
| 49762 | «jl»/ |
| 49763 | jJo |
| 49764 | .^\^Ai*Tt co&c\Ar£f:\ r^yiixxi caa tar^n |
| 49765 | < r^iailcvj3ȧ<nSr^ |
| 49766 | jcoaiv*r£r"n |
| 49767 | ^A->ar^ |
| 49768 | rsfxj"va |
| 49769 | &c\^3:v3Tt |
| 49770 | ^cuaa |
| 49771 | ^aruix-ra* |
| 49772 | *E93va. |
| 49773 | vrtfcalrsf |
| 49774 | JUi |
| 49775 | . »v, N, |
| 49776 | . ^jL^^ioji |
| 49777 | ool |
| 49778 | Jj}/ |
| 49779 | ,-SO |
| 49780 | .JjL-X^. |
| 49781 | ».*.=> |
| 49782 | L^^too, |
| 49783 | .•^lJ.\iLiß.iO |
| 49784 | 1. Ms. sing. — |
| 49785 | 2. K oin. |
| 49786 | and that |
| 49787 | utters follies akin to |
| 49788 | tliose |
| 49789 | of Mani |
| 49790 | tlie madman and Marcion |
| 49791 | (for |
| 49792 | well was he named Mani from |
| 49793 | rnania, |
| 49794 | that |
| 49795 | is, |
| 49796 | from |
| 49797 | madness, who |
| 49798 | is the |
| 49799 | founder |
| 49800 | of |
| 49801 | the |
| 49802 | Manichces, |
| 49803 | who |
| 49804 | are |
| 49805 | most |
| 49806 | exceedingly |
| 49807 | foul). |
| 49808 | Bul |
| 49809 | that |
| 49810 | these |
| 49811 | confused |
| 49812 | opinions |
| 49813 | are |
| 49814 | rejected |
| 49815 | and |
| 49816 | analhematized |
| 49817 | by |
| 49818 | the |
| 49819 | holy |
| 49820 | Ghurch, |
| 49821 | and |
| 49822 | those |
| 49823 | who |
| 49824 | were |
| 49825 | the |
| 49826 | originators |
| 49827 | of |
| 49828 | thein, |
| 49829 | there |
| 49830 | is |
| 49831 | none |
| 49832 | among |
| 49833 | Christians |
| 49834 | who |
| 49835 | does |
| 49836 | not |
| 49837 | confess. |
| 49838 | Accordingly |
| 49839 | therefore |
| 49840 | it |
| 49841 | is |
| 49842 | manifest that Alexander, inasmuch |
| 49843 | as he has agreed with |
| 49844 | all these opinions, |
| 49845 | shares |
| 49846 | the |
| 49847 | anathema |
| 49848 | of |
| 49849 | each |
| 49850 | one, |
| 49851 | being |
| 49852 | subject |
| 49853 | to many |
| 49854 | sentences |
| 49855 | or |
| 49856 | punishments |
| 49857 | '. |
| 49858 | XXVIII. |
| 49859 | Ol' |
| 49860 | TUE |
| 49861 | SAME |
| 49862 | FROM 1THE |
| 49863 | 7"' LETTER |
| 49864 | OF |
| 49865 | TUE |
| 49866 | I |
| 49867 | sl |
| 49868 | ROOK |
| 49869 | OF |
| 49870 | THOSE |
| 49871 | BEFORE |
| 49872 | EPISCOPA.CY, |
| 49873 | IN |
| 49874 | WHICH |
| 49875 | IS |
| 49876 | CONTAINED |
| 49877 | A |
| 49878 | PBINCIPLE |
| 49879 | ACCORDING |
| 49880 | TO |
| 49881 | WHICH THOSE WHO |
| 49882 | SAY THAT GoD |
| 49883 | EXISTS |
| 49884 | IN HUMAN |
| 49885 | FORM |
| 49886 | ARE |
| 49887 | APPROVED |
| 49888 | IN |
| 49889 | THEIR ACTION |
| 49890 | (?). |
| 49891 | But, |
| 49892 | if we |
| 49893 | in |
| 49894 | some place |
| 49895 | hear |
| 49896 | Scripture |
| 49897 | say |
| 49898 | ' the |
| 49899 | Lord's |
| 49900 | eyes |
| 49901 | ', we |
| 49902 | 490-512 |
| 49903 | iinderstand God's activity, which |
| 49904 | is signified through the terra 'eyes'. |
| 49905 | And, |
| 49906 | when again we hear of ears, we understand |
| 49907 | the propensitv |
| 49908 | and |
| 49909 | inclination |
| 49910 | that he has toward us, and that he has the attribute of mercifulness, and that |
| 49911 | 1. Greek fragments of Ih is |
| 49912 | letler are published |
| 49913 | in Cramer, |
| 49914 | Gat. |
| 49915 | in |
| 49916 | Act. |
| 49917 | Apost., |
| 49918 | p. |
| 49919 | 296, 379, 390; |
| 49920 | in |
| 49921 | Epp. Calh., |
| 49922 | p. |
| 49923 | 73, |
| 49924 | 102; |
| 49925 | S. |
| 49926 | V. N. C, |
| 49927 | I, |
| 49928 | n, |
| 49929 | 20'», 220; |
| 49930 | IX, |
| 49931 | 739; |
| 49932 | and |
| 49933 | a |
| 49934 | ms. extracl |
| 49935 | exists |
| 49936 | in Add. |
| 49937 | 35123 |
| 49938 | f. 383 |
| 49939 | r°. |
| 49940 | PATR. |
| 49941 | OR. — |
| 49942 | T. |
| 49943 | XII. — |
| 49944 | F. |
| 49945 | 2. |
| 49946 | 18 |
| p. 272 | |
| 49947 | XXIX |
| 49948 | E36v°b. |
| 49949 | 113 |
| 49950 | 8. |
| 49951 | 260 |
| 49952 | LETTERS OF SEVERUS. |
| 49953 | [88] |
| 49954 | .v^-.&v.iO ^^Oi |
| 49955 | ^j_S |
| 49956 | J_»j.£_LiO oC^—~i |
| 49957 | JJ/ .^JoXsk-COiO J-^l^ oj\ |
| 49958 | J^_/; a\ |
| 49959 | kj^xj |
| 49960 | ^)Q^ |
| 49961 | JJ; |
| 49962 | J;oi |
| 49963 | »£»/o |
| 49964 | V^»/? |
| 49965 | :V-^°/? |
| 49966 | ©°l |
| 49967 | li-*5 ^^-^ ^-? ^l»^« |
| 49968 | • .J-^i»*/ |
| 49969 | ) ,« -> V.s |
| 49970 | Jla.s oj |
| 49971 | oöi ^x |
| 49972 | Jo-^io |
| 49973 | .J)o'|-d "^iol/ |
| 49974 | ou^o; ^-^o» J-sJ^Hs |
| 49975 | K^J-juS^ofco*» |
| 49976 | JJ |
| 49977 | .öixj^co |
| 49978 | JJ po |
| 49979 | .^.aj |
| 49980 | JlcC^oki; |
| 49981 | J>o-co/ ^io |
| 49982 | ^Of*>; |
| 49983 | j->p/? |
| 49984 | JJ V»; |
| 49985 | -61 |
| 49986 | ^Jlj |
| 49987 | )o+£> |
| 49988 | .).JL3oi |
| 49989 | •,.*>/ ^ JoCSs |
| 49990 | l^w. |
| 49991 | J>cupo |
| 49992 | ^io |
| 49993 | .-^-U |
| 49994 | 1. MSS. <3No- — |
| 49995 | 2. K ^jV-om- — 3. E om. |
| 49996 | he brings our service to completion; for Scripture speaks to our weakness in |
| 49997 | human and condescending |
| 49998 | fashion. |
| 49999 | And, |
| 50000 | because |
| 50001 | it |
| 50002 | is |
| 50003 | said |
| 50004 | that God |
| 50005 | has |
| 50006 | wings also, yet we do not understand that he has wings, butthat his shelter- |
| 50007 | ing |
| 50008 | power |
| 50009 | is |
| 50010 | signified through |
| 50011 | these |
| 50012 | ; |
| 50013 | for, |
| 50014 | siuce we |
| 50015 | are |
| 50016 | Christians, we |
| 50017 | must understand tlie divine Scriptures spiritually, not according to the lettcr. |
| 50018 | XXIX. |
| 50019 | Of |
| 50020 | TUE |
| 50021 | IIOLY |
| 50022 | SeVERUS |
| 50023 | FROM |
| 50024 | TUE |
| 50025 | G:5 nl LETTER |
| 50026 | OF |
| 50027 | TUE |
| 50028 | 2"' |
| 50029 | 1 |
| 50030 | BOOK |
| 50031 | OF TIIOSE WRITTEN DURING EPISCOPACY, TO AnTONINUS BISHOP OF BeRRHOEA |
| 50032 | ' |
| 50033 | . |
| 50034 | But we hear of the said Mara that he said this also as well, |
| 50035 | that the holy |
| 50036 | Virgin did not fcel the |
| 50037 | birtli, in manifest Opposition to the Holy Spirit and to |
| 50038 | the |
| 50039 | Scriptures |
| 50040 | whicli |
| 50041 | were |
| 50042 | spoken |
| 50043 | by |
| 50044 | liim. |
| 50045 | Tlie |
| 50046 | loud-voiced |
| 50047 | among |
| 50048 | prophets, |
| 50049 | Isaiah, shows that |
| 50050 | he came |
| 50051 | forth from the bond of virginity like |
| 50052 | anything eise, and |
| 50053 | he was ineffably born without rending her from Mary the |
| 50054 | (iod-bearer, |
| 50055 | saying thus, |
| 50056 | « |
| 50057 | Before she that |
| 50058 | travailed bare, |
| 50059 | and before |
| 50060 | tlie |
| 50061 | 1. |
| 50062 | s. L., |
| 50063 | i, |
| 50064 | 14-16; |
| 50065 | p. |
| 50066 | 167; Zach. Rh., |
| 50067 | VIII, 5; C. |
| 50068 | Li. M.. |
| 50069 | p. 950. |
| p. 273 | |
| 50070 | [89] |
| 50071 | XXIX. — TO ANTONINUS. |
| 50072 | 2G1 |
| 50073 | , |
| 50074 | ' t-.a.....y> K-£«_v.3; |
| 50075 | ,_.; |
| 50076 | -6| -Jp; |
| 50077 | l^-^o K^^3 |
| 50078 | • .jJLiL-** |
| 50079 | J.->J_5 |
| 50080 | jljj; |
| 50081 | ^OfOO |
| 50082 | V-o^v |
| 50083 | \-Lzoi |
| 50084 | .J,_\a__o |
| 50085 | oo» |
| 50086 | joot |
| 50087 | i,>m^.i°> •> Q-^O |
| 50088 | : 1^,^-jI |
| 50089 | -.6)1 |
| 50090 | JIo-jl-jl^V-^ |
| 50091 | "3 ; |
| 50092 | ^-^io |
| 50093 | :}'i^£<S> |
| 50094 | >^^ioj |
| 50095 | oo» |
| 50096 | )i__x>j.__«L-_s |
| 50097 | jfcsJtoCiV. |
| 50098 | >5^-_oa_io |
| 50099 | ^oo_.ia^.^o |
| 50100 | J_iJ-*.öN__< |
| 50101 | ]Va-fl0/; |jAo| |
| 50102 | ,_->0 |
| 50103 | K-i^-OO |
| 50104 | jJ/ .^6/ |
| 50105 | ,._^-..ÄO0 |
| 50106 | yS |
| 50107 | j',-2~M |
| 50108 | oi,J_v.. |
| 50109 | j.io ^_/ |
| 50110 | .]K..w_sj |
| 50111 | *__o |
| 50112 | JV3; ^.1/ P |
| 50113 | .)) .^m Jjl^Aojl |
| 50114 | Ja*. |
| 50115 | ..]-»ö«-X5/o K..O |
| 50116 | JJ; |
| 50117 | )i">./ |
| 50118 | -.Kss^eo |
| 50119 | jJ |
| 50120 | )ia^oK_s; |
| 50121 | J><i_coJJo |
| 50122 | £o>-o |
| 50123 | JjJ_\oJL_>; |
| 50124 | ^.öt |
| 50125 | .j ->iy> Y> |
| 50126 | J—-^*/? |
| 50127 | JJ |
| 50128 | »_*-\oio |
| 50129 | .loot i^.j |
| 50130 | ~~6t; |
| 50131 | .-);oi |
| 50132 | ^.-/; |
| 50133 | JlJ-i^^flO JKjl^V^ |
| 50134 | o__\o |
| 50135 | .-JfcsJt-^ |
| 50136 | ^..»oi\aj> K-J^v*? |
| 50137 | t-"-^. °°* -^oöt *_.oöi |
| 50138 | ^©,-20 "^s ,__o ^s^S.o K_)_LS^ioKio |
| 50139 | ^o |
| 50140 | ,_:_© "•JK_»-^-- |
| 50141 | -_io V^00 |
| 50142 | *-oia_2.JJ ^ |
| 50143 | J»io;k»j;o :JlJj; |
| 50144 | J-s |
| 50145 | i »^.j |
| 50146 | »_---\Ot |
| 50147 | :Jt^->; -ö&> |
| 50148 | .-*--*. |
| 50149 | JAsjjl-xS |
| 50150 | ,.3 .^J./ |
| 50151 | K_.)üi.£aii |
| 50152 | Jv-*V-*-° l-^^v li^ ^ |
| 50153 | "3 ^ooV3 |
| 50154 | .i^_s_.» |
| 50155 | J—^aj |
| 50156 | JV3^ |
| 50157 | i^—? |
| 50158 | \-=>\3 |
| 50159 | JUj? |
| 50160 | V*^ y°r° •)*"*»° W° ^^ rr* |
| 50161 | J-°ü |
| 50162 | J^-aso» |
| 50163 | -»öi_\ K-^^-s; |
| 50164 | -6i |
| 50165 | .-o-ool JKxlSoo |
| 50166 | J-Üj-3» |
| 50167 | |i |
| 50168 | » mi; |
| 50169 | J,-»K-s. |
| 50170 | *--.» |
| 50171 | J-L-u./ |
| 50172 | »-»-a |
| 50173 | )oi |
| 50174 | .JjjlJL.Jl._s; |
| 50175 | )iyi!a |
| 50176 | cj.-_^-au_\ |
| 50177 | jlcv» |
| 50178 | ü.,.--^..; |
| 50179 | w*6( |
| 50180 | ,..»-_> |
| 50181 | .•(.__!._> |
| 50182 | yCy-s.-.lXj |
| 50183 | 1 |
| 50184 | Ms. |
| 50185 | Ia»**>. — |
| 50186 | 2. |
| 50187 | Ms. |
| 50188 | "'«. |
| 50189 | jiain |
| 50190 | of the |
| 50191 | travail came, |
| 50192 | she escaped and bare a male child |
| 50193 | »'. |
| 50194 | The |
| 50195 | fact |
| 50196 | that she escaped shows that the |
| 50197 | birtli took place with pereeption on the part |
| 50198 | of her who gave |
| 50199 | birth, |
| 50200 | and not |
| 50201 | in phantasy". |
| 50202 | So Gregory the Theoogian |
| 50203 | also |
| 50204 | in |
| 50205 | the sermon |
| 50206 | abont Easter |
| 50207 | says |
| 50208 | of the |
| 50209 | birth |
| 50210 | of the babe vvhen |
| 50211 | it |
| 50212 | is |
| 50213 | born |
| 50214 | : |
| 50215 | « But she also cried |
| 50216 | 3 frora the compulsion |
| 50217 | of the virgin and maternal |
| 50218 | bonds, with great power, when a male child was born froni the prophetess, |
| 50219 | as |
| 50220 | Isaiah announces |
| 50221 | » |
| 50222 | '. |
| 50223 | How could the fact that she cried l'rom the compulsion |
| 50224 | and did not rend the bond of virginity happen without pereeption, and not with |
| 50225 | such great pereeption as this on |
| 50226 | tlife part of her who bare ? |
| 50227 | And these things |
| 50228 | took place |
| 50229 | ineffably and beyond everything. |
| 50230 | He who wished to come truly |
| 50231 | in |
| 50232 | all nur attributes, and to be made like to us his brethren without sin, was |
| 50233 | certainly born |
| 50234 | in |
| 50235 | fleshly fashion by |
| 50236 | a |
| 50237 | manifest |
| 50238 | and |
| 50239 | true |
| 50240 | birth, |
| 50241 | causing |
| 50242 | pereeption in her who bare, free from all pain and suffering; |
| 50243 | for the prophet |
| 50244 | proclaims that she gave birth before the pain of the travail came. |
| 50245 | For how |
| 50246 | was she to be subjeeted |
| 50247 | to the trial of pains and |
| 50248 | anguish, who put an end |
| 50249 | to the bearing of children in anguish through the fact that joy was born for |
| 50250 | the whole race of men? |
| 50251 | For, |
| 50252 | « Lo |
| 50253 | ! |
| 50254 | », he says, |
| 50255 | « |
| 50256 | I announce unto you great |
| 50257 | I. |
| 50258 | Is.. |
| 50259 | i.xvi, |
| 50260 | 7. — |
| 50261 | 2. yaviaGix. — |
| 50262 | 3. Greg, |
| 50263 | äxpavev, |
| 50264 | Crom lxpT,Yvjat, whieh |
| 50265 | the translator |
| 50266 | has |
| 50267 | taken |
| 50268 | for |
| 50269 | an |
| 50270 | aor. |
| 50271 | ind. from |
| 50272 | zpdc<u. — |
| 50273 | 4. Oc. xlv, |
| 50274 | 13. |
| 50275 | ::7 r b. |
| p. 274 | |
| 50276 | XXX |
| 50277 | G 76 v° b |
| 50278 | 262 |
| 50279 | LETTERS OF SEVERUS. |
| 50280 | [90] |
| 50281 | yciaü^ ^«l/; |
| 50282 | .|^ci^ o£sjl^ c*JL*/; |
| 50283 | ^.öi JK.^; |
| 50284 | Ho»-« |
| 50285 | yOJÜS. |
| 50286 | Jj/ |
| 50287 | \ sen\* |
| 50288 | ^^o/ |
| 50289 | rdn^VÄ.3 |
| 50290 | na.-Lji-i-.n'n cain_x r^aan |
| 50291 | rsfnjj aa ji^ ^Vrv> |
| 50292 | rd.la |
| 50293 | jcoaiv^rsf |
| 50294 | rd.x.c\_xjj |
| 50295 | rdJ* |
| 50296 | /JL.r^a-i.ia-vn |
| 50297 | cot^-S |
| 50298 | rdlTi rdnaca* |
| 50299 | jcnctiursf |
| 50300 | cal .ntwn ^Lrdla |
| 50301 | .'rsf^cuin |
| 50302 | ooi |
| 50303 | ..jlioKjLio |
| 50304 | 1^.JLijJ»o |
| 50305 | yOpbsJiO |
| 50306 | jjLi',-0 JVoK-3 ^iwj |
| 50307 | OÖI |
| 50308 | V-»->x j^o-A |
| 50309 | K-.JU--3 1> |
| 50310 | OCH» ^-.1 QJÖt .•w^OoJ^it/ |
| 50311 | Oi^pQjL^ |
| 50312 | v3/l |
| 50313 | OCH» ..'K-Jf^fc |
| 50314 | j'ffeS —OloK_/ |
| 50315 | 1. Ms. ^'llio- |
| 50316 | joy, |
| 50317 | that |
| 50318 | is |
| 50319 | to |
| 50320 | all |
| 50321 | the people, |
| 50322 | llial |
| 50323 | liiere hath been born |
| 50324 | to vou |
| 50325 | to-day |
| 50326 | a |
| 50327 | Saviour, who is the Lord Christ |
| 50328 | » |
| 50329 | ' |
| 50330 | . |
| 50331 | XXX. |
| 50332 | ÜF |
| 50333 | THE |
| 50334 | HOLY |
| 50335 | SeVERUS, |
| 50336 | FROM |
| 50337 | THE |
| 50338 | LETTER |
| 50339 | TO |
| 50340 | THE |
| 50341 | PRESBYTER |
| 50342 | Victor |
| 50343 | 2 |
| 50344 | , because someone when reading with the same Victor |
| 50345 | in tue book |
| 50346 | of the same patriarch |
| 50347 | said to |
| 50348 | ihm that |
| 50349 | it |
| 50350 | is not proper to say that the |
| 50351 | breaii |
| 50352 | which |
| 50353 | is |
| 50354 | consecbated |
| 50355 | upon |
| 50356 | the holy |
| 50357 | altars, which |
| 50358 | is |
| 50359 | the |
| 50360 | body |
| 50361 | OF Emmanuel, |
| 50362 | is |
| 50363 | impassible |
| 50364 | and |
| 50365 | immortal, |
| 50366 | and |
| 50367 | is |
| 50368 | a |
| 50369 | giver |
| 50370 | of |
| 50371 | impassi- |
| 50372 | BIL1TY AND |
| 50373 | IMMORTAL1TY |
| 50374 | TO |
| 50375 | THOSE WHO |
| 50376 | PAKTAKE |
| 50377 | OF |
| 50378 | IT, |
| 50379 | THOUGH |
| 50380 | EVEN |
| 50381 | HE |
| 50382 | HIMSELF |
| 50383 | SAID |
| 50384 | AND CONFESSED THAT THE |
| 50385 | BREAD WHICH |
| 50386 | II \S |
| 50387 | BEEN TRANSMUTED |
| 50388 | IS |
| 50389 | THE |
| 50390 | BODY, |
| 50391 | BUT |
| 50392 | NOT |
| 50393 | IMPASSIBLE, BECAUSE |
| 50394 | IT |
| 50395 | IS |
| 50396 | BliOKEN AND |
| 50397 | DIYIDED; |
| 50398 | IN |
| 50399 | ANSWER |
| 50400 | TO |
| 50401 | WHICH |
| 50402 | THE |
| 50403 | HOLY |
| 50404 | MAN |
| 50405 | HIMSELF |
| 50406 | SPEAKS |
| 50407 | AS FOLLOWS. |
| 50408 | 519-21 |
| 50409 | (?). |
| 50410 | For |
| 50411 | the bread |
| 50412 | that |
| 50413 | is |
| 50414 | consecrated ou |
| 50415 | the |
| 50416 | holy |
| 50417 | tables |
| 50418 | and |
| 50419 | mystically |
| 50420 | transmuted |
| 50421 | is |
| 50422 | itself truly the body, the body of liiin in whose aame |
| 50423 | il was in |
| 50424 | 1. Luke, n, 10,11. — 2. S .L., |
| 50425 | p. 154, 474. These references make |
| 50426 | il probable that the |
| 50427 | letters |
| 50428 | to Victor |
| 50429 | were writleu soun aller episcopacy. |
| 50430 | See also below, |
| 50431 | p. |
| 50432 | 103, |
| 50433 | 106. |
| p. 275 | |
| 50434 | [91] |
| 50435 | XXX. — TO VICTOR. |
| 50436 | JjlOJu* |
| 50437 | jJ» |
| 50438 | j^.-»-- *-)V^ |
| 50439 | -oiok-./ |
| 50440 | ^<a-o; |
| 50441 | oöi» |
| 50442 | ^-.; |
| 50443 | yj |
| 50444 | .,_. |
| 50445 | la^ JJ/ |
| 50446 | •. |
| 50447 | ' |
| 50448 | ••, |
| 50449 | - - |
| 50450 | K~.J-ijj» |
| 50451 | jböK-iLio» oöt lou^ o^v v^^ vj -Uo-^ö JJo .«okA../ |
| 50452 | o&. |
| 50453 | ^-ju^aio |
| 50454 | jJ :J._oÄoo; |
| 50455 | o£*. |
| 50456 | *-Jl>)1» |
| 50457 | t-3o |
| 50458 | : j JS*_*ao_^V |
| 50459 | J.jlX^ |
| 50460 | K.Ä-J. ^Islm |
| 50461 | oöi |
| 50462 | .^.oiok-./ |
| 50463 | jojS^j |
| 50464 | Ji-^3 |
| 50465 | jls/; ..j.io|^a^ '^ 00t |
| 50466 | JLlsj |
| 50467 | -.^.oioK_/ jla^io |
| 50468 | ' jJ |
| 50469 | v3/; |
| 50470 | } |
| 50471 | rN^K.'<y»v>. ^^ooi |
| 50472 | )ia.JUia_.ot |
| 50473 | *»öw5 |
| 50474 | .)>—fcoo; |
| 50475 | 001 |
| 50476 | '001 |
| 50477 | ).ia^.\ ^.«^vs/ |
| 50478 | JJ ^3l^.~ |
| 50479 | ^.m_^l/; |
| 50480 | oöi |
| 50481 | JoCSx; |
| 50482 | «oioK>/ |
| 50483 | )j_^3» |
| 50484 | -.yi |
| 50485 | » |
| 50486 | juacu«ot-aoo |
| 50487 | o»J^ |
| 50488 | ^i^sKJm^o |
| 50489 | (laxic^ot-s |
| 50490 | ovo |
| 50491 | ,.3 öu» |
| 50492 | -.^a-oo au~ |
| 50493 | K^Jjl»^s,o |
| 50494 | : fcv»J_ta^Ajcio |
| 50495 | JJo )la_na_»— |
| 50496 | jJ |
| 50497 | ^__\o |
| 50498 | . • Ijiqj^m |
| 50499 | JJo |
| 50500 | s^otoJS*../ |
| 50501 | )la*..iö |
| 50502 | jJ |
| 50503 | vs/j |
| 50504 | 1 |
| 50505 | .-^JL.;aioo |
| 50506 | looi J-po JW; ^^io :1K.sKjo |
| 50507 | J «^üKj; ^«xa; |
| 50508 | t-"-^, °°« •^*-*> |
| 50509 | Jlola.00 |
| 50510 | .•|j_Aj |
| 50511 | j^cuJ^io |
| 50512 | vA^lIh liax^cupa^ |
| 50513 | ovjs |
| 50514 | r3 |
| 50515 | öi^> |
| 50516 | • |
| 50517 | . ^.oia*.ji.rQ.j |
| 50518 | !^,L.j^..~/i |
| 50519 | ^^^./i JüdA; |
| 50520 | y.-/ |
| 50521 | jU-^ioJ^ |
| 50522 | Jjoio |
| 50523 | .JoüSs; |
| 50524 | ^t-^p |
| 50525 | «^.äo^-*/ op ^>o; |
| 50526 | oöi |
| 50527 | >^»..3j |
| 50528 | oj— |
| 50529 | )»m^io |
| 50530 | -.^.j-wJ.J |
| 50531 | )K_oiQ-^V |
| 50532 | yOOi-fcJLo^LS |
| 50533 | ^01.^0 |
| 50534 | ..^.jJ^ioKjiLie; |
| 50535 | •:• L~.=>,.:>o ^i» |
| 50536 | Na..Ä£0» |
| 50537 | oöi |
| 50538 | J.:>a~._. a^o |
| 50539 | • |
| 50540 | . ) ^o K.io; |
| 50541 | J-^t-s |
| 50542 | 1. Ms. US/»- — |
| 50543 | 2. Added in mare. — |
| 50544 | 3. Ms. ow- |
| 50545 | fact transmuted, that |
| 50546 | is of him who voluntarily died and rose |
| 50547 | for our sakes. |
| 50548 | Bat, |
| 50549 | if |
| 50550 | it |
| 50551 | is |
| 50552 | tlie body of him who |
| 50553 | rose, |
| 50554 | it |
| 50555 | is piain |
| 50556 | that |
| 50557 | it |
| 50558 | is impassible and |
| 50559 | immortal. |
| 50560 | Ifwe do not look at the bread that |
| 50561 | is mystically transmuted, but |
| 50562 | at that which comes under the eyes of the senses, and, seeing |
| 50563 | it broken, do |
| 50564 | not confess |
| 50565 | it |
| 50566 | to be |
| 50567 | indeed immortal, |
| 50568 | it |
| 50569 | is time |
| 50570 | for us to say that neither |
| 50571 | is |
| 50572 | it God's body |
| 50573 | : for what |
| 50574 | is seen |
| 50575 | is indeed bread. |
| 50576 | By the faith therefore |
| 50577 | bv which we understand and |
| 50578 | believe |
| 50579 | it to be the body of God who became |
| 50580 | incarnate withont Variation |
| 50581 | for our sakes, and voluntarily suffered and rose, |
| 50582 | by the |
| 50583 | same |
| 50584 | faith we |
| 50585 | understand and confess that |
| 50586 | it |
| 50587 | is also immortal and |
| 50588 | impassible, and bestows impassibility and immortality on |
| 50589 | us. |
| 50590 | For |
| 50591 | he who |
| 50592 | allowed |
| 50593 | it to be cut and divided, because indeed |
| 50594 | it was otherwise impossible |
| 50595 | for us |
| 50596 | to |
| 50597 | partake |
| 50598 | of |
| 50599 | it, |
| 50600 | in the same |
| 50601 | mercifulness also |
| 50602 | allows God's body |
| 50603 | which |
| 50604 | has |
| 50605 | been |
| 50606 | already |
| 50607 | transmuted |
| 50608 | to |
| 50609 | appear |
| 50610 | as |
| 50611 | bread. |
| 50612 | And |
| 50613 | for |
| 50614 | a |
| 50615 | confirmation of the transmutation that |
| 50616 | is accomplished this has been seen bv |
| 50617 | many |
| 50618 | even |
| 50619 | with |
| 50620 | the eyes of their |
| 50621 | senses themselves, and they have |
| 50622 | seen |
| 50623 | bloodstained llesh being broken, |
| 50624 | not the bread that |
| 50625 | is |
| 50626 | laid upon the |
| 50627 | altar. |
| p. 276 | |
| 50628 | XXXI |
| 50629 | I. 24v° a |
| 50630 | F |
| 50631 | '.l'l V). |
| 50632 | ' |
| 50633 | 264 |
| 50634 | LETTERS OF SEVERUS. |
| 50635 | L'-^ |
| 50636 | 1 |
| 50637 | *r£Lfio*£cLfio |
| 50638 | JK_oö |
| 50639 | J_*jo_x> |
| 50640 | ».-» |
| 50641 | JJ |
| 50642 | >_>/;o |
| 50643 | :Jooi |
| 50644 | K_Jjojlo; |
| 50645 | J_u«_£o/; |
| 50646 | ot_^._a£> |
| 50647 | ^_; ^£^>o |
| 50648 | la_\ |
| 50649 | ..KjüldI/ |
| 50650 | v_cl_cl2>)._> |
| 50651 | op>a>.i |
| 50652 | ^öt |
| 50653 | s_oo;o(.jo_co ^i.o |
| 50654 | : Jio.._._oo~.i |
| 50655 | J»*-,.-« ^^ |
| 50656 | J>i__^ ^a—^j |
| 50657 | ^.-/o |
| 50658 | .|;ot "^^-O; |
| 50659 | ,__^/ |
| 50660 | K_s'K_ |
| 50661 | Jjl_j ^v> |
| 50662 | ,__o |
| 50663 | ^*Jlj/ |
| 50664 | L24v |
| 50665 | i) |
| 50666 | ^.ooa-^3; |
| 50667 | J3s° |
| 50668 | It--31*? |
| 50669 | ••**-* |
| 50670 | K_>.j-J./o |
| 50671 | .k__öu )l^JbOOA_ |
| 50672 | JIX^_oo |
| 50673 | :*o—__*._> |
| 50674 | vm.».\^lnfi «> |
| 50675 | ^_o; |
| 50676 | J-.Ö; |
| 50677 | oöt |
| 50678 | t-*-^ °^ .^loL^_oa_\ |
| 50679 | >,_*./' |
| 50680 | )V^s oii |
| 50681 | Ji^____- |
| 50682 | yoot-s |
| 50683 | t5 |
| 50684 | »ooi_> |
| 50685 | -.oi»K_» |
| 50686 | ^_oo |
| 50687 | -ojaio^o ^_o; ^"^ |
| 50688 | > |
| 50689 | J^'t"**/ ^ M |
| 50690 | JJo__oo |
| 50691 | Jjooi Inn.qmN |
| 50692 | jJ / .^-*>/ |
| 50693 | U*> |
| 50694 | ^---N,-, |
| 50695 | jJ |
| 50696 | ,-> -.a—*—'*/ |
| 50697 | J-Ä3^ |
| 50698 | >q_m |
| 50699 | : 3vm mä).^ |
| 50700 | jKju.,_o —öi |
| 50701 | V-"-^ 'vcoojogaa |
| 50702 | .o,-_i. |
| 50703 | Jo»__N ^i.; |
| 50704 | J_5;a_^; |
| 50705 | JJ |
| 50706 | Jlo_L.ia.-oi ^.£_*> |
| 50707 | Jl,-v. |
| 50708 | *>t-^o |
| 50709 | -.K-JL;»!/ |
| 50710 | J»a___oa_» |
| 50711 | Jjjj« |
| 50712 | J>ok» |
| 50713 | !» <m » |
| 50714 | v_oa..jo_^-Q..M |
| 50715 | J-ooot... |
| 50716 | Jjl9l,vO____> oorpl/; yOJÖM |
| 50717 | ;cu-L\i |
| 50718 | JJ / .K_u_N |
| 50719 | Oi_s_> "^3 |
| 50720 | 1. As |
| 50721 | Ibis leaf |
| 50722 | oi' L |
| 50723 | is |
| 50724 | lorn, |
| 50725 | I supply |
| 50726 | the gaps l'rom F |
| 50727 | (see |
| 50728 | p. |
| 50729 | iv). — |
| 50730 | 2. F |
| 50731 | wos***, L |
| 50732 | def. — |
| 50733 | 3. F |
| 50734 | tooomSIsj, L |
| 50735 | def. |
| 50736 | XXXI. |
| 50737 | Of TUE |
| 50738 | HOLY SEVERUS FROM |
| 50739 | TUE |
| 50740 | LETTER |
| 50741 | TO |
| 50742 | SeBGIUS |
| 50743 | TUE |
| 50744 | PHYSICIAN |
| 50745 | \ND |
| 50746 | SOPHIST. |
| 50747 | 515-8. |
| 50748 | But with regard |
| 50749 | to the |
| 50750 | reception |
| 50751 | of |
| 50752 | Eutyches |
| 50753 | that |
| 50754 | it |
| 50755 | was |
| 50756 | done |
| 50757 | in |
| 50758 | a |
| 50759 | canonical way, and that |
| 50760 | it |
| 50761 | casts no slur on the holy Dioscorus, and |
| 50762 | on the |
| 50763 | synod which assembled with liim at Ephesus, |
| 50764 | I addressed |
| 50765 | the arguments on |
| 50766 | this head to certain persons some time ago, and |
| 50767 | I also dealt completely with |
| 50768 | it as the truth demands |
| 50769 | ; and |
| 50770 | 1 |
| 50771 | have thought |
| 50772 | it good and urgent |
| 50773 | to send a |
| 50774 | copy |
| 50775 | of these things to your learning. |
| 50776 | Not only the wretched man |
| 50777 | l'rom |
| 50778 | Scythopolis |
| 50779 | ' |
| 50780 | , |
| 50781 | but many others |
| 50782 | besides beforc bim and after him, employed |
| 50783 | the same blasphemous absurdities, not knowing what they are saying-, hnt |
| 50784 | made empty-mindedness fulness of blasphemy against God. |
| 50785 | The holy synod |
| 50786 | which assembled at Ephesus with the saintly witness of the truth Dioscorus |
| 50787 | taught |
| 50788 | nothing new whatever |
| 50789 | with |
| 50790 | regard |
| 50791 | to |
| 50792 | the |
| 50793 | faith, |
| 50794 | but |
| 50795 | only effected |
| 50796 | the |
| 50797 | deprivation |
| 50798 | 3 |
| 50799 | of |
| 50800 | those |
| 50801 | who were |
| 50802 | infected |
| 50803 | with |
| 50804 | the Jewish |
| 50805 | poison |
| 50806 | of |
| 50807 | l. John |
| 50808 | the scholastic |
| 50809 | : |
| 50810 | sc.' |
| 50811 | Loofs, |
| 50812 | Leontius |
| 50813 | v. |
| 50814 | Byzanz, |
| 50815 | p. |
| 50816 | 269 |
| 50817 | Texte |
| 50818 | u. Untersuchungen, Bd. |
| 50819 | III); |
| 50820 | Lebon, |
| 50821 | Le Monophysisme Severien, |
| 50822 | p. |
| 50823 | 149, |
| 50824 | 153, |
| 50825 | 162. — |
| 50826 | 2. |
| 50827 | I Tim., |
| 50828 | i, |
| 50829 | 7. — |
| 50830 | >. |
| 50831 | xaüai'peoi;. |
| p. 277 | |
| 50832 | [93] |
| 50833 | XXXI. - TO SERGTUS THE |
| 50834 | PIIYSICTAN. |
| 50835 | 265 |
| 50836 | J^;oKa/ |
| 50837 | |J p .k\ -\r> |
| 50838 | Jjl.oS.3 ^Ot-o a-skol/ ^Q^\aaüL*^JL^coaiu» ? ^-\oi |
| 50839 | )^—a.jL.io |
| 50840 | y.-/ |
| 50841 | ./aju-jL^K-ioA |
| 50842 | vQ. |
| 50843 | ,. |
| 50844 | ffl ^ |
| 50845 | Jjoijaso |
| 50846 | .<h_^l^js; |
| 50847 | ) |
| 50848 | i |
| 50849 | °> ^jo |
| 50850 | Lju^? |
| 50851 | »s^ö |
| 50852 | K^j^is.^ )-.oiSs v^M^> |
| 50853 | -ot-JLio |
| 50854 | ^.äj!/ Mj|j |
| 50855 | JK~jj{ |
| 50856 | ^J^o« |
| 50857 | v\^o« |
| 50858 | V-*>Lj ^T r^? |
| 50859 | La*> |
| 50860 | •J-*^»a |
| 50861 | IA» r^! |
| 50862 | J *"^ |
| 50863 | '1*1-* )>-*L25r |
| 50864 | )l).iQ^ |
| 50865 | ^ai*i»;oi^» |
| 50866 | .-o^oilo |
| 50867 | 4 j_a-ot^o J.^io;))^; |
| 50868 | .•qjlJld'I/ |
| 50869 | |jo^-q^üj |
| 50870 | p |
| 50871 | .a-.a~ |
| 50872 | J-^-^ isojVÄ* |
| 50873 | JW |
| 50874 | ,aW |
| 50875 | t -^5 |
| 50876 | J-3^» °^ |
| 50877 | .' |
| 50878 | ,^a*ia^mj; |
| 50879 | woi |
| 50880 | :Ioo» |
| 50881 | L>^_>>o JJ-^» |
| 50882 | J-3 ?«*--«^? :Uä».3 |
| 50883 | -,.*> laA» |
| 50884 | -öi otlv^/o |
| 50885 | : J-^-°<? |
| 50886 | a_j |
| 50887 | * |
| 50888 | loa» oöi |
| 50889 | : v oJJ» |
| 50890 | C otkoo> |
| 50891 | oooi |
| 50892 | 1 |
| 50893 | »_-^ia.io» vaj6t |
| 50894 | -.vO-a^ |
| 50895 | l»** e**x—3 ^/? *Mi78v |
| 50896 | l. Ms. a*^-«^- — |
| 50897 | '2. Heiv begins an |
| 50898 | extracl |
| 50899 | in M |
| 50900 | i:s v |
| 50901 | a. - |
| 50902 | 3. |
| 50903 | F Pojö^as, |
| 50904 | s? |
| 50905 | 1'». L |
| 50906 | def. — v |
| 50907 | l |
| 50908 | ^«^.o, L def. — |
| 50909 | 5. M •moo£mj v |
| 50910 | !•' <a£m> ? |
| 50911 | . L def. — |
| 50912 | 6. M l^ov — |
| 50913 | 7. M |
| 50914 | pl. — |
| 50915 | 8. M Pcuima; |
| 50916 | (sie). |
| 50917 | _ 9. M |
| 50918 | voom^Siüso |
| 50919 | Nestorius and cast them |
| 50920 | off |
| 50921 | : |
| 50922 | bu1 |
| 50923 | Eutyches, wlio |
| 50924 | presented |
| 50925 | a |
| 50926 | petition and |
| 50927 | anathematized his heresy, on aecount of which he was aecused, |
| 50928 | il aeeepted on |
| 50929 | the ground of the actual petition itself and on the ground of the minntes' that |
| 50930 | were |
| 50931 | written |
| 50932 | at Gonstantinople |
| 50933 | before Flavian, |
| 50934 | since |
| 50935 | it did |
| 50936 | not |
| 50937 | recognise |
| 50938 | the poison that was in his heart, and |
| 50939 | the disease hard |
| 50940 | to be discovered was |
| 50941 | in |
| 50942 | aecordance with |
| 50943 | the human |
| 50944 | Standard properly |
| 50945 | hidden |
| 50946 | from |
| 50947 | it |
| 50948 | ; |
| 50949 | for |
| 50950 | the |
| 50951 | divine Scripture plainly teaclies that 'man looks on the |
| 50952 | face, |
| 50953 | bu1 God looks |
| 50954 | on the |
| 50955 | heart' |
| 50956 | 2 |
| 50957 | . |
| 50958 | Bat what |
| 50959 | will \nyone |
| 50960 | say about those who assembled |
| 50961 | at |
| 50962 | Chalcedon, who reeeived Theodoret and Hiba, who |
| 50963 | not merely |
| 50964 | liid the foul |
| 50965 | heresy of Nestorius |
| 50966 | in the |
| 50967 | heart, |
| 50968 | but actually displayed |
| 50969 | it with open |
| 50970 | face. |
| 50971 | W'hen the contents of the minntes' on accounl |
| 50972 | of which |
| 50973 | Iliha's deprivation |
| 50974 | 3 |
| 50975 | took place had been |
| 50976 | read, |
| 50977 | and his |
| 50978 | Ietter |
| 50979 | to Mari |
| 50980 | the |
| 50981 | Persian, |
| 50982 | which was |
| 50983 | füll |
| 50984 | of many blasphemies |
| 50985 | (a copy |
| 50986 | of which |
| 50987 | I |
| 50988 | liave |
| 50989 | also |
| 50990 | sent to |
| 50991 | you), the |
| 50992 | representatives of Leo, who had become prelate of the church of the Romans, |
| 50993 | pronounced him blameless, making the following declaration |
| 50994 | ' |
| 50995 | : |
| 50996 | « Pascasinus |
| 50997 | and Lucentius the reverend bishops and Boniface the presbyter representing |
| 50998 | 1. 0«o(ivr,(i.aT«. — |
| 50999 | 2. |
| 51000 | I |
| 51001 | Reg., |
| 51002 | xvi, |
| 51003 | 7 — |
| 51004 | :J. |
| 51005 | xa6a:'f,E(5t;. — |
| 51006 | 4. |
| 51007 | SiaXaii'a. |
| p. 278 | |
| 51008 | XXXII |
| 51009 | M 178 v" |
| 51010 | b. |
| 51011 | 266 |
| 51012 | LETTERS OF SEVERUS. |
| 51013 | [94] |
| 51014 | ^.io .o^^o/ |
| 51015 | rm) |
| 51016 | r oa |
| 51017 | - o |
| 51018 | fff> °> |
| 51019 | t--^-3 )-^"->^-* |
| 51020 | scoo-ioili |
| 51021 | |K.jo) |
| 51022 | jliaioj |
| 51023 | )jl*Jlo |
| 51024 | ) |
| 51025 | °» |
| 51026 | b |
| 51027 | i « |
| 51028 | . |
| 51029 | . |
| 51030 | ! |
| 51031 | J^a..a_flo.;L2/ |
| 51032 | J^lÜlJ; |
| 51033 | 'vtrt |
| 51034 | » rn°>o.3/ |
| 51035 | ^oo |
| 51036 | :^jl^m |
| 51037 | ) m |
| 51038 | . ^'p; |
| 51039 | yoouuv- |
| 51040 | v^oioJ^-./; |
| 51041 | ^-I^joKjl/ |
| 51042 | • .oii^—^/ |
| 51043 | K^VrolJ ^-«^ |
| 51044 | ^> |
| 51045 | .~a—.1/ Jb^— |
| 51046 | JJ |
| 51047 | J-=u.oi |
| 51048 | -6i jl^o |
| 51049 | jla.a_.a_.co.-3/; |
| 51050 | )\ " |
| 51051 | -/ |
| 51052 | -j/j |
| 51053 | ..^JL_,a___> |
| 51054 | jjoi ^^ioo |
| 51055 | . |
| 51056 | j._a_o;lio/ |
| 51057 | ^ffiotouajD |
| 51058 | öw_o |
| 51059 | . |
| 51060 | ,> \ot-_>o ' v oL^_«k_J |
| 51061 | .öu-o |
| 51062 | __.3_j |
| 51063 | _!___«> |
| 51064 | ^_o |
| 51065 | K-dJab.? |
| 51066 | vOJoi |
| 51067 | __2__«; |
| 51068 | ''^---voi |
| 51069 | "^fc-oot |
| 51070 | )._-.../ |
| 51071 | .^-Q^/ |
| 51072 | J-a-CtaA |
| 51073 | ot_-> |
| 51074 | ,-> |
| 51075 | oi\o |
| 51076 | ,1^3-aj |
| 51077 | JIa_ij^J.£.--_-x |
| 51078 | Joe* |
| 51079 | Jjala ^_/j |
| 51080 | J-_-^°/? |
| 51081 | oi_V._*a___s |
| 51082 | .• jlaj,.^J.__o ^*--^ |
| 51083 | oocr\cvl__yn |
| 51084 | cu_a_vcn-iHc\T^ r_jir_* |
| 51085 | -ic_ta |
| 51086 | r_*_"in\-r_' ^_n cn.Ln |
| 51087 | :J__~^o/ ^o^-Kio |
| 51088 | Jk->s_v |
| 51089 | J^l,/ ^^oo; :^ |
| 51090 | vOl-4-1» yoK^jL^l/; ^^io |
| 51091 | ch-jv-doji |
| 51092 | °o< |
| 51093 | kWVV |
| 51094 | < |
| 51095 | " m |
| 51096 | •; |
| 51097 | ^>° ^ ,a,ol/ |
| 51098 | Jjl__./;o |
| 51099 | :|.x_._io |
| 51100 | J.ia_ |
| 51101 | » « it |
| 51102 | oöi |
| 51103 | 1. |
| 51104 | ji |
| 51105 | ^o. _ |
| 51106 | 2. M |
| 51107 | »-»»«> *tö{, L |
| 51108 | illeg. — |
| 51109 | :s. M |
| 51110 | l3ao^m9(. — |
| 51111 | ',. |
| 51112 | |, |_x2o»U(- — |
| 51113 | 5. Herp |
| 51114 | the |
| 51115 | extracl |
| 51116 | in |
| 51117 | L eiuls. — |
| 51118 | 6. M*.^w with erasure following. |
| 51119 | the apostolic throne' |
| 51120 | said by the mouth |
| 51121 | of |
| 51122 | Pascasinus, |
| 51123 | 'From the reading |
| 51124 | of the documents |
| 51125 | 2 |
| 51126 | , and from the Statement |
| 51127 | 3 of the reverend bishops we know |
| 51128 | that the reverend Hiba has been shown to be innocent. |
| 51129 | Für, when his letter |
| 51130 | was read, we recognised that |
| 51131 | it is orthodox'' |
| 51132 | ; and therefore our decision |
| 51133 | is |
| 51134 | that the episcopal rank |
| 51135 | also and |
| 51136 | the church from which |
| 51137 | he was wrongfully |
| 51138 | ejected |
| 51139 | in |
| 51140 | his absence be |
| 51141 | restored' |
| 51142 | » |
| 51143 | :i |
| 51144 | . |
| 51145 | And |
| 51146 | to |
| 51147 | tliese |
| 51148 | tliings |
| 51149 | the |
| 51150 | whole |
| 51151 | synod assented |
| 51152 | ; and they promulgated the same |
| 51153 | decision. |
| 51154 | How then can |
| 51155 | those who |
| 51156 | defend |
| 51157 | those |
| 51158 | men |
| 51159 | dare |
| 51160 | to |
| 51161 | make |
| 51162 | the |
| 51163 | reception |
| 51164 | of Eutyches, |
| 51165 | which took place according to the canons, a charge against the holy Dioscorus |
| 51166 | and the synod which assembled with him? |
| 51167 | XXXII. |
| 51168 | Of |
| 51169 | THE |
| 51170 | SAME |
| 51171 | FROM |
| 51172 | THE |
| 51173 | LETTER |
| 51174 | TO |
| 51175 | TUE ORTHODOX |
| 51176 | " |
| 51177 | BROTHERS |
| 51178 | IN |
| 51179 | THE |
| 51180 | CITY |
| 51181 | OF TvHE, |
| 51182 | WHICH |
| 51183 | IS |
| 51184 | SuR. |
| 51185 | 513-8. |
| 51186 | Siiice |
| 51187 | yon |
| 51188 | have |
| 51189 | thought |
| 51190 | lit |
| 51191 | to |
| 51192 | ask |
| 51193 | nie |
| 51194 | for |
| 51195 | wlial |
| 51196 | reason Eutyches |
| 51197 | is |
| 51198 | anathematized, the man of |
| 51199 | ill name' and impions, and how |
| 51200 | it |
| 51201 | is that he was |
| 51202 | received bv Dioscorus of saintly meinory, we say |
| 51203 | in a few words that he was |
| 51204 | 1. |
| 51205 | 6p6vo?. — |
| 51206 | 2. yüprtK. — |
| 51207 | 3. öno^aoic |
| 51208 | - |
| 51209 | 4. |
| 51210 | öp6iS8o£oq. — |
| 51211 | 5. Mansi, VII, |
| 51212 | 261. — |
| 51213 | 6. |
| 51214 | 6p6<58o5oi. — |
| 51215 | 7. This |
| 51216 | represents |
| 51217 | Svctiävuiios and perh. means |
| 51218 | thal |
| 51219 | he was falsely Damed Eutyches (fortunate |
| p. 279 | |
| 51220 | XXXIII |
| 51221 | M 178 r |
| 51222 | b. |
| 51223 | [95] |
| 51224 | XX XIII. |
| 51225 | - TO NEON. |
| 51226 | 267 |
| 51227 | k_/j |
| 51228 | -'y/aN |
| 51229 | r " -^ ^°»- |
| 51230 | t-3 |
| 51231 | .rr* S^-a-°U? |
| 51232 | •\i-'y-^ |
| 51233 | l |
| 51234 | Jk-Vo_i./ |
| 51235 | ^«..s |
| 51236 | :)JLo > m ..; |
| 51237 | J.rr |
| 51238 | r »V |
| 51239 | ^OJu. |
| 51240 | yC*^ |
| 51241 | V"^? |
| 51242 | °<i-CD-S ^-^ |
| 51243 | )-""*** |
| 51244 | ^^°? |
| 51245 | ^"P |
| 51246 | /? |
| 51247 | ^-^-jJo |
| 51248 | w.oio_a..ai3 Jljo^^o^xs |
| 51249 | qjulo'1/; |
| 51250 | vOJÖi |
| 51251 | ,-3/ |
| 51252 | ..v2lcdo/ |
| 51253 | ^-änj; |
| 51254 | y*^-./ |
| 51255 | »s/j |
| 51256 | oö»..=> |
| 51257 | 1 chV \ ,N SQ> |
| 51258 | sxdjbjaayaua |
| 51259 | >mn tTn°>l~s; |
| 51260 | ^.^^s.^/ |
| 51261 | —oöi |
| 51262 | ^>ö |
| 51263 | . mlÄoo |
| 51264 | ^3 |
| 51265 | .Jjl.,..o.\ |
| 51266 | ooi ool |
| 51267 | ^-.i ~>~i/ |
| 51268 | —otCL^iw |
| 51269 | vftJJ? |
| 51270 | ooo« ^*^>J? |
| 51271 | ^*^°< |
| 51272 | l-^oäxb»» |
| 51273 | .-oK.pt/ |
| 51274 | ~^-»j |
| 51275 | s-*otjo |
| 51276 | . y- :$°i |
| 51277 | oj^-.; |
| 51278 | (.jsa^t |
| 51279 | lol^j |
| 51280 | -.J^oji V*^* |
| 51281 | •'^^^ cnlncwp «l^n rsf-v^x^a |
| 51282 | 3.X~ |
| 51283 | vOO».i |
| 51284 | K-/j ^--^-/ |
| 51285 | vA*Jok£.r> |
| 51286 | ^.iOO |
| 51287 | .JloJL-V^O |
| 51288 | J^JU^iCUS O^stol/» |
| 51289 | I. Ms. om. |
| 51290 | i- — |
| 51291 | i. Lacuna |
| 51292 | in ms. |
| 51293 | received |
| 51294 | on presenting a document' which |
| 51295 | contained |
| 51296 | a |
| 51297 | right confession of |
| 51298 | faith and anathematized Mani and Valentine, and Apollinaris, and those who |
| 51299 | say thatthe flesh ofourLord and God Jesus Christ came down from heaven; |
| 51300 | to which he further added the words that follow (though those who assembled |
| 51301 | at (lhaicedon |
| 51302 | interrupted the reading, when the |
| 51303 | things that werc written at |
| 51304 | Ephesus |
| 51305 | in the transactions |
| 51306 | 2 concerning him were put |
| 51307 | in), |
| 51308 | that the things |
| 51309 | which |
| 51310 | they wished |
| 51311 | to |
| 51312 | impule |
| 51313 | to him wert- slanders |
| 51314 | 3 |
| 51315 | . |
| 51316 | But |
| 51317 | the man |
| 51318 | of |
| 51319 | ill |
| 51320 | name seems ayain to have |
| 51321 | 'returneü to his vomit' |
| 51322 | ' |
| 51323 | . |
| 51324 | And that |
| 51325 | ' |
| 51326 | XXXIII. — Of |
| 51327 | the |
| 51328 | iioi.i |
| 51329 | Severtjs, |
| 51330 | from |
| 51331 | the |
| 51332 | letteh |
| 51333 | to |
| 51334 | Neois |
| 51335 | THE |
| 51336 | PRESBYTER AND ARCHIMANDRITE |
| 51337 | 6 |
| 51338 | , |
| 51339 | AB0UT |
| 51340 | THE |
| 51341 | RSCEPTION |
| 51342 | OF EüTYCHES. |
| 51343 | And, |
| 51344 | in |
| 51345 | Order |
| 51346 | not |
| 51347 | to extend the |
| 51348 | letter |
| 51349 | to |
| 51350 | a great |
| 51351 | length, |
| 51352 | from |
| 51353 | these |
| 51354 | 513- |
| 51355 | declarations ' |
| 51356 | it has been clearly made known that, as we said, in consequence |
| 51357 | of the document' and |
| 51358 | of the minutes |
| 51359 | 8 written |
| 51360 | in the royal |
| 51361 | city, and of the |
| 51362 | depositions |
| 51363 | 9 on behalf of Eutyches that are contained in them the holy synod |
| 51364 | 1. |
| 51365 | /.iScXXov. — |
| 51366 | -2. |
| 51367 | npä$t;. — |
| 51368 | 3. |
| 51369 | Mansi, VI, 633, 639-643. — |
| 51370 | i. |
| 51371 | II Pet., |
| 51372 | ii, |
| 51373 | 22. — |
| 51374 | 5. |
| 51375 | tlere the ms. breaks |
| 51376 | u/1'. — 6. Of Tagais |
| 51377 | (S. |
| 51378 | L., p. 318, 320). — |
| 51379 | 7. |
| 51380 | 6iaXaXi<x?. — |
| 51381 | 8. |
| 51382 | ino[;.vr,[ia7oc. — |
| 51383 | 9. |
| 51384 | /.OTOcOeuei«. |
| p. 280 | |
| 51385 | 268 |
| 51386 | LETTERS OF SEVERUS. |
| 51387 | [96] |
| 51388 | ^i-^-ollj |
| 51389 | J-*>-^o |
| 51390 | >ooKio |
| 51391 | JJ |
| 51392 | ^o |
| 51393 | .Jumls/j |
| 51394 | JKju^.iai> |
| 51395 | KjL-tal/ |
| 51396 | ^--^.oij |
| 51397 | «6i |
| 51398 | J_.aaJ. |
| 51399 | laS. |
| 51400 | -'^ot' °°^ |
| 51401 | l-^Q^o/ |
| 51402 | oot |
| 51403 | i-3 |
| 51404 | °°t |
| 51405 | ••^-^ot |
| 51406 | »k-=> |
| 51407 | r^o? |
| 51408 | -°i ^^-^o |
| 51409 | .|_3jo_^ JXsJ^./ |
| 51410 | } ,»::^o |
| 51411 | )löu>/ ^^ JW V—^ |
| 51412 | J?°« |
| 51413 | -ot^-»; |
| 51414 | jk-^söl. |
| 51415 | Iqju*^; |
| 51416 | i78vn. |
| 51417 | yooi^jioi |
| 51418 | loS. oolo |
| 51419 | .'JjLaj; |
| 51420 | J^J_f> |
| 51421 | o mvi\ |
| 51422 | o-OoSi./ |
| 51423 | JJ^Z^co o_a„^Voh ^^i. |
| 51424 | .<*> |
| 51425 | . ^«v^| ..•^oo.i.Ikxiolo |
| 51426 | jJ^oKiJ. |
| 51427 | JjlV^ |
| 51428 | Jlö»_s/ |
| 51429 | ^*-\oi ^a^ |
| 51430 | >s/; "^^o |
| 51431 | .aasot |
| 51432 | .^isoi |
| 51433 | >ai>o |
| 51434 | Jooi «oioK_/ |
| 51435 | voou^JL^o |
| 51436 | v^» |
| 51437 | >v oot»3laio |
| 51438 | ",-io .•vfiDGL^^^LiaSj |
| 51439 | ooi |
| 51440 | ^^.jAoo |
| 51441 | )lv.Vl; |
| 51442 | ^S.oi |
| 51443 | ^^jlUQl^o |
| 51444 | Jooi |
| 51445 | jiI>o'K.io |
| 51446 | va^»/; |
| 51447 | odo',_a3 |
| 51448 | s^V~ |
| 51449 | jooi w;po |
| 51450 | J.2u^o/ |
| 51451 | ^»; |
| 51452 | v |
| 51453 | / |
| 51454 | *'t-io/ |
| 51455 | );oi (.jc^-q^ol^ |
| 51456 | s-'oi ^Do;ouo_cai ^—.; |
| 51457 | vcooj n m .; |
| 51458 | vSi/ |
| 51459 | JJ/ |
| 51460 | -Jcljl |
| 51461 | Jju.V-3 ^amYi\ »a-J^i a\ |
| 51462 | -.J^mI}oo \l^ |
| 51463 | Jjls^cL. |
| 51464 | ^-*> i_a^ |
| 51465 | a^o |
| 51466 | Jlo |
| 51467 | °>.v.. |
| 51468 | Uy^>> |
| 51469 | )K**~J^xo |
| 51470 | Jlq.^oISo3 |
| 51471 | Jlaxia-oi; |
| 51472 | ^.-j |
| 51473 | Jj/ |
| 51474 | .(iaj..^ |
| 51475 | ^^.JojlvinN :)ln.m ..; Jjpo^ ja* |
| 51476 | oö» J^oa— |
| 51477 | ^.i |
| 51478 | J»-*-^! •°91 ? J"^ |
| 51479 | l^t-3 ? |
| 51480 | 1. Ms. |
| 51481 | ©ifc-ö-. |
| 51482 | which ihen assembled in the city of the Ephesians gave a decision by which |
| 51483 | it declared this man innocent; and |
| 51484 | it can never be accused on account of the |
| 51485 | fact that after these things the same Eutyches ran back |
| 51486 | to the vomit' |
| 51487 | of his |
| 51488 | own |
| 51489 | evil |
| 51490 | opinion. |
| 51491 | For |
| 51492 | neither |
| 51493 | against |
| 51494 | the |
| 51495 | holy fathers |
| 51496 | did |
| 51497 | this bring a |
| 51498 | reproach, because many |
| 51499 | heretics consented |
| 51500 | to a temporary |
| 51501 | hypocrisy, and |
| 51502 | again |
| 51503 | returned |
| 51504 | to |
| 51505 | their |
| 51506 | impiety; |
| 51507 | since |
| 51508 | even |
| 51509 | with |
| 51510 | the |
| 51511 | 318 |
| 51512 | holy |
| 51513 | fathers |
| 51514 | Eusebius |
| 51515 | Pamphili both |
| 51516 | sat in concourse with |
| 51517 | Ihem and was one of their |
| 51518 | nnmber; and he contended with these on behalf of the madness of Arius, and |
| 51519 | armed himself against those who held the right opinions. |
| 51520 | (And |
| 51521 | (i |
| 51522 | Utile farther on. |
| 51523 | i |
| 51524 | Bnt |
| 51525 | in the synod |
| 51526 | at Chalcedon Dioscorus said this |
| 51527 | : |
| 51528 | « |
| 51529 | But, |
| 51530 | if Eutyches |
| 51531 | holds anything outside the doctrines of the church, |
| 51532 | he deserves not merely |
| 51533 | punisliment, |
| 51534 | but |
| 51535 | even |
| 51536 | iire. |
| 51537 | But |
| 51538 | 1 concern |
| 51539 | myself |
| 51540 | Cor |
| 51541 | the |
| 51542 | catholic |
| 51543 | and |
| 51544 | apostolic |
| 51545 | faith, |
| 51546 | not for any man |
| 51547 | soever |
| 51548 | y>". |
| 51549 | But |
| 51550 | that |
| 51551 | the |
| 51552 | saintly man |
| 51553 | of |
| 51554 | saintly memory acknowledged Emmanuel who |
| 51555 | is of the Father's |
| 51556 | nature |
| 51557 | in |
| 51558 | 1. |
| 51559 | II |
| 51560 | Pet., |
| 51561 | ii, |
| 51562 | 22. — |
| 51563 | 2. Mansi, VI, |
| 51564 | 033. |
| p. 281 | |
| 51565 | XXXIV |
| 51566 | l: 217 r |
| 51567 | b. |
| 51568 | [97] |
| 51569 | XXXIV - TO ELISHA. |
| 51570 | 269 |
| 51571 | £>l |
| 51572 | Jo.oi; |
| 51573 | :)ooi |
| 51574 | ^jofcotio o£^ |
| 51575 | ,j> |
| 51576 | oi^> |
| 51577 | :Jloot^J..s |
| 51578 | Jl^/; |
| 51579 | Jjl^s |
| 51580 | ,-3 |
| 51581 | ~oioK^/; |
| 51582 | ocn |
| 51583 | •:- r-i.o<£s.*; |
| 51584 | 4 oVio/ |
| 51585 | vQ.Joto -^^ ^J-~o |
| 51586 | Ijkjo-A ^.Vwy |
| 51587 | ,js |
| 51588 | .-o*^;!/ |
| 51589 | U^ot? |
| 51590 | v^jot |
| 51591 | ^--V^1 |
| 51592 | o*-3 ! |
| 51593 | >^oC^; |
| 51594 | J.^.1^0 |
| 51595 | \äbl yo^» |
| 51596 | JLla../ |
| 51597 | . |
| 51598 | v oViCL>vK.j |
| 51599 | ^.».x^s |
| 51600 | JJ;o .J-^ioo j^.iaxio |
| 51601 | |.ia^abo, |
| 51602 | .V_i0'J»O |
| 51603 | *£») |
| 51604 | JjLiO |
| 51605 | -.wwJlSlA |
| 51606 | 'ÄOw.p^ |
| 51607 | JK^JlOO |
| 51608 | JfcsAV,.~ |
| 51609 | )Kä>» |
| 51610 | ^-.J |
| 51611 | 1^*1 |
| 51612 | 1. Ms. oeoL|. — |
| 51613 | 2. Ailded in marg. |
| 51614 | in smaller |
| 51615 | letters. — $. Ms. e^P^v — |
| 51616 | 4. |
| 51617 | Ms. |
| 51618 | vf>;-x>b- |
| 51619 | llie Godhead |
| 51620 | himself |
| 51621 | to |
| 51622 | have become |
| 51623 | also |
| 51624 | of our nature |
| 51625 | in |
| 51626 | the manhood, |
| 51627 | how do \ve need any other Eestimony, since the minutes' |
| 51628 | that were written |
| 51629 | in Constantinople before Flavian, and brouglit in again |
| 51630 | at Ephesus, |
| 51631 | plainly |
| 51632 | contain this |
| 51633 | expression, which was |
| 51634 | confessed by |
| 51635 | Eutyches, and confirmed |
| 51636 | by |
| 51637 | him, |
| 51638 | in |
| 51639 | that he |
| 51640 | asked |
| 51641 | that |
| 51642 | synod, |
| 51643 | « Do we |
| 51644 | all |
| 51645 | also |
| 51646 | agree |
| 51647 | to |
| 51648 | these |
| 51649 | things? |
| 51650 | » and they said, |
| 51651 | « We agrife |
| 51652 | » |
| 51653 | - ? |
| 51654 | XXXIV. — Of |
| 51655 | tue |
| 51656 | iioly |
| 51657 | Sevehus, |
| 51658 | a letter |
| 51659 | to |
| 51660 | Elishä |
| 51661 | THE |
| 51662 | PRESBYTER |
| 51663 | AND |
| 51664 | A.RCHIMANDRITE, |
| 51665 | AND |
| 51666 | THE |
| 51667 | REST |
| 51668 | :l |
| 51669 | . |
| 51670 | The saintly presbyter John |
| 51671 | lias removed and gone to the place of light of |
| 51672 | 519-21 |
| 51673 | (?) |
| 51674 | the righteous, and to the rest above in which those who have so lived abide, |
| 51675 | expecting the day of the perfecl and |
| 51676 | füll promise, and not without ns to be |
| 51677 | made perfect, as Paul who was initiated into the deep and inelTable things of |
| 51678 | the foreknowledge of God somewhere says |
| 51679 | '. |
| 51680 | What need is there even to say |
| 51681 | 1. |
| 51682 | Ü7to(j.vr,!J.o!7a. — |
| 51683 | 2. Ibid., |
| 51684 | 744- — |
| 51685 | :i. Appended |
| 51686 | in |
| 51687 | the ms. |
| 51688 | lo bk. m |
| 51689 | of the work against John |
| 51690 | the |
| 51691 | grammarian |
| 51692 | of Caesarea |
| 51693 | (Joh., |
| 51694 | Vit. |
| 51695 | Sev., |
| 51696 | in |
| 51697 | /'. |
| 51698 | 0., |
| 51699 | II, |
| 51700 | 278), a work which |
| 51701 | exisls onl> |
| 51702 | in |
| 51703 | fragtuents |
| 51704 | see G. |
| 51705 | B. |
| 51706 | M., p. |
| 51707 | 1323; |
| 51708 | Lebon, Le Monophysisme Suvorien. |
| 51709 | p. |
| 51710 | 147. — 4. Hebr., |
| 51711 | xi, |
| 51712 | 40. |
| p. 282 | |
| 51713 | 217 |
| 51714 | v° |
| 51715 | a. |
| 51716 | 270. |
| 51717 | LETTERS OF SEVERUS. |
| 51718 | [98] |
| 51719 | Jjlj/ p |
| 51720 | . -,-jlilS |
| 51721 | ^.jl« |
| 51722 | oj..s; |
| 51723 | f-Li>j} |
| 51724 | J-'o; |
| 51725 | Jj.^1 |
| 51726 | Jjoij |
| 51727 | ~'o. .L^i |
| 51728 | V*-«^ °°» |
| 51729 | J-»»«000— |
| 51730 | jfc^OCL^ Ooto/? -^ |
| 51731 | )°°« |
| 51732 | k*-l JU-^<» |
| 51733 | f3 ? °« ^^^ -^^*J |
| 51734 | Väo).iOL^J ^./ |
| 51735 | K-A^j |
| 51736 | ^S.oü^. po |
| 51737 | .Jy-*o |
| 51738 | ^>^-flD |
| 51739 | t-a^; |
| 51740 | ^*Xot |
| 51741 | ^...ot^o •.jläA |
| 51742 | Jt-=>.! |
| 51743 | Jv3-3 ' |
| 51744 | Jioi ^^io .^jüa ^-Jiio |
| 51745 | A^.J..o*jl3; |
| 51746 | ^_*!b.oi |
| 51747 | laS. |
| 51748 | .yal*2± ^^; |
| 51749 | ^«^oiS. |
| 51750 | «OtoJLi';; |
| 51751 | Jjjjjs |
| 51752 | jJJlofcsJäOL^ yio, ^p? |
| 51753 | Jl'°? ^? ^^^ -Ut-*3^ JA—a—Ao :„pot |
| 51754 | ^.^\cm |
| 51755 | .ot^oo-xi^. po/j |
| 51756 | a-iio |
| 51757 | >.j^oi |
| 51758 | yj |
| 51759 | ooio ^j/ |
| 51760 | -.oa../ |
| 51761 | J>-»Jo |
| 51762 | J.io*a-« |
| 51763 | 1. Ms. |
| 51764 | is»:» |
| 51765 | what poignant and heavy sorrow has shaken my soul? |
| 51766 | For |
| 51767 | it is a great loss |
| 51768 | 1 hat this wretched turbidity of times in which we ourselves have been leftalive |
| 51769 | should by such men being snatched away be gradually laid bare and reduced |
| 51770 | so to speak to the last dregs. |
| 51771 | About liim there |
| 51772 | is much that |
| 51773 | I might write |
| 51774 | oii the laudatory side, but, overcome by the multitude of subjects, |
| 51775 | I say this |
| 51776 | briefly, |
| 51777 | that he alone taught us and caused us to see before our eyes, what |
| 51778 | is the kingdom of heaven that |
| 51779 | is |
| 51780 | spoiled, which spoilers seize |
| 51781 | 1 |
| 51782 | . |
| 51783 | In such a |
| 51784 | a way, clad in the feeble body as |
| 51785 | in a cliain of lead, he parted and dispersed |
| 51786 | all |
| 51787 | things |
| 51788 | outside, |
| 51789 | and |
| 51790 | by |
| 51791 | taking |
| 51792 | little |
| 51793 | thought |
| 51794 | for things |
| 51795 | that |
| 51796 | draw |
| 51797 | downwards, |
| 51798 | and |
| 51799 | receiving strength |
| 51800 | through |
| 51801 | desire of heavenly things, |
| 51802 | he |
| 51803 | iitted himself wholly for things above, to which |
| 51804 | he has now easily departed. |
| 51805 | Therefore we must both weep and |
| 51806 | groan |
| 51807 | for our |
| 51808 | solitude, which has been |
| 51809 | deprived entirely of such a pattern and honourable example. |
| 51810 | But, since we |
| 51811 | ought |
| 51812 | to bow our neck before the just scales of the judgments of God, we |
| 51813 | praise him who so Orders these things andbrings them to pass |
| 51814 | : for the wise |
| 51815 | and strenuous Job somewhere says, |
| 51816 | et But |
| 51817 | if he too liath sojudged, who |
| 51818 | is he |
| 51819 | that gainsaith him? |
| 51820 | For what |
| 51821 | he |
| 51822 | himself vvished he |
| 51823 | also did |
| 51824 | »-. |
| 51825 | And for |
| 51826 | 1. Mallh., |
| 51827 | xi, |
| 51828 | 12. — |
| 51829 | 2. Job, xxiii. |
| 51830 | 13. |
| p. 283 | |
| 51831 | [99] |
| 51832 | XXXIV. — TO ELISHA. |
| 51833 | 27J |
| 51834 | ycuöi; |
| 51835 | )k.. m .. |
| 51836 | )1q\j.ü; |
| 51837 | ..^.Ji^pö |
| 51838 | j^-V*! |
| 51839 | -°<° |
| 51840 | -t-3^ ^ ^=>-\ |
| 51841 | 00| 5 |
| 51842 | """"^ |
| 51843 | J_ljoi |
| 51844 | wiö |
| 51845 | ^«^oto |
| 51846 | .jL^'kj |
| 51847 | vooilo^ |
| 51848 | .jjjotaioxD |
| 51849 | .»_aj |
| 51850 | JJ |
| 51851 | ^.«^oij |
| 51852 | )i.o |
| 51853 | i v> .ot |
| 51854 | J_^o>;ol. "^^.io |
| 51855 | vQJt^-» |
| 51856 | jojSx |
| 51857 | 'fcs^icu«; |
| 51858 | ^.io otol/; ^^oi |
| 51859 | ^_»; |
| 51860 | IqlS. o^öou |
| 51861 | :,_*.£/; |
| 51862 | JJ-.Q-3 |
| 51863 | ^.; la^ |
| 51864 | .jj/ V^Jo >*jl3j yO^ l^£o |
| 51865 | Ji-oo- |
| 51866 | )J; ^v*j2>jo; |
| 51867 | .pa_^/o |
| 51868 | vaJlSü |
| 51869 | ^coo'^7 |
| 51870 | "-rrT*"^ |
| 51871 | ^*"** V |
| 51872 | " |
| 51873 | ) '*-Sl^?° |
| 51874 | U?^)-5 |
| 51875 | rr*01"15 ? |
| 51876 | \°-<öi |
| 51877 | La_\o |
| 51878 | 3_^w-'/o |
| 51879 | ^'J-fc'/o |
| 51880 | -.«X |
| 51881 | Jood |
| 51882 | ) |
| 51883 | . m .i).3 |
| 51884 | K_J.i»a^oj |
| 51885 | ^-.; |
| 51886 | vO^io »217 |
| 51887 | 1 |
| 51888 | Ms. ^ökuhjo |
| 51889 | 2. M>. |
| 51890 | .oSLoo^*.!-- |
| 51891 | .;. |
| 51892 | Jls. |
| 51893 | B |
| 51894 | 1 1 |
| 51895 | i • |
| 51896 | stop following. — |
| 51897 | 4. Ms. ^oo |
| 51898 | the |
| 51899 | rest |
| 51900 | \ve |
| 51901 | pray |
| 51902 | that by |
| 51903 | tlie |
| 51904 | saintly prayers |
| 51905 | of those who |
| 51906 | have made |
| 51907 | a |
| 51908 | good deparlure |
| 51909 | hence we may be |
| 51910 | saved, |
| 51911 | and |
| 51912 | as |
| 51913 | far |
| 51914 | as |
| 51915 | possible |
| 51916 | be |
| 51917 | kept |
| 51918 | miliarmed, and not wander irom the |
| 51919 | l'ailli |
| 51920 | of these men, and may be raised |
| 51921 | to them in memory. |
| 51922 | May these things be |
| 51923 | so. |
| 51924 | But |
| 51925 | in |
| 51926 | respect |
| 51927 | of wliat has been written by |
| 51928 | your |
| 51929 | lovc |
| 51930 | of God about the |
| 51931 | sustenance |
| 51932 | of the poor, and |
| 51933 | our |
| 51934 | necessity or |
| 51935 | refreshment, and |
| 51936 | that you wish |
| 51937 | to |
| 51938 | share |
| 51939 | witb |
| 51940 | ns |
| 51941 | in everything, and give |
| 51942 | readily, know this, that we accept the füll pnrpose of your mind, |
| 51943 | but, being |
| 51944 | small and weak, we |
| 51945 | look |
| 51946 | tu |
| 51947 | Paul |
| 51948 | the doctor of the church, and as regards |
| 51949 | our needs set ourselves to feel shame and refrain, and look at him who says, |
| 51950 | « In |
| 51951 | all things |
| 51952 | I |
| 51953 | have kept myself wilhout being burdensome to you and will |
| 51954 | keep |
| 51955 | myself |
| 51956 | »'. |
| 51957 | But with |
| 51958 | respect |
| 51959 | to the |
| 51960 | relief of our brethren who |
| 51961 | are |
| 51962 | labouring under the same dislresses, by which |
| 51963 | life |
| 51964 | is oppressed, |
| 51965 | I will exerl |
| 51966 | myself, |
| 51967 | and |
| 51968 | will |
| 51969 | be |
| 51970 | importnnate, |
| 51971 | or |
| 51972 | rather |
| 51973 | 2 |
| 51974 | will |
| 51975 | use |
| 51976 | lawful |
| 51977 | rboldness |
| 51978 | of |
| 51979 | speech |
| 51980 | 3 |
| 51981 | , and will beg, and grasp |
| 51982 | 4 |
| 51983 | , and incite to liberal giving; and I will again |
| 51984 | use his words and say, |
| 51985 | « He that soweth sparingly shall reap sparingly; and |
| 51986 | he that soweth bountifully shall reap bountifully |
| 51987 | » |
| 51988 | : and |
| 51989 | this |
| 51990 | he seals by the |
| 51991 | 1. |
| 51992 | II Gor., |
| 51993 | xi. |
| 51994 | 9. — |
| 51995 | 2. |
| 51996 | [iä»,ov. — |
| 51997 | 3. |
| 51998 | rtappjioia. — i |
| 51999 | Peili. read |
| 52000 | *§$'— 1° 'and urge'. |
| 52001 | V |
| 52002 | I). |
| p. 284 | |
| 52003 | 272 |
| 52004 | -LEITERS OF SEVERUS. |
| 52005 | [100] |
| 52006 | yx.~ i |
| 52007 | )-.+"" |
| 52008 | t""^, jLsOOU^» |
| 52009 | J-XLJL)/ |
| 52010 | ^.V? |
| 52011 | OÜS.O )K_Q^ |
| 52012 | ^.iO o\ .C*.a\ |
| 52013 | J-S'.J |
| 52014 | ~T"l |
| 52015 | )~A-a~«_^oi |
| 52016 | jLa.ca.£> ^^äoS. |
| 52017 | :^i^o |
| 52018 | ^ia-iJ./; |
| 52019 | 061 |
| 52020 | ^-.; |
| 52021 | JjsKd |
| 52022 | Jch.Ss |
| 52023 | JJsbo; |
| 52024 | )) >,frff> |
| 52025 | );i.Q^» "^^.o |
| 52026 | )oot |
| 52027 | ^ojol^./ |
| 52028 | )n,m\ |
| 52029 | w^.00 p |
| 52030 | .5;Kjl/ |
| 52031 | -.leot |
| 52032 | )^d^lo |
| 52033 | ^.iQ.-J.\l |
| 52034 | Jlo<Öt.flO |
| 52035 | x.O^a.S |
| 52036 | ^«.\ |
| 52037 | . |
| 52038 | rr'-'** |
| 52039 | jJo |
| 52040 | .')KsOf |
| 52041 | ^-iO |
| 52042 | JK.30J |
| 52043 | ^.\oii |
| 52044 | )»xiom |
| 52045 | jia-o; |
| 52046 | oü^s |
| 52047 | ^_.» |
| 52048 | JLauS. |
| 52049 | .^^s/ |
| 52050 | >joo n « ^oy^i |
| 52051 | )lk^.j)K.\ |
| 52052 | ^olt |
| 52053 | -.61 |
| 52054 | ^coOfjQ-üD |
| 52055 | ,-io |
| 52056 | .-jjot-0-.^.aL^ j^k-W |
| 52057 | )n'«i t) |
| 52058 | LoL,.~_so |
| 52059 | )a*.'LL/> |
| 52060 | very wise and understanding addition, |
| 52061 | « Every man as Ins heart willeth, not |
| 52062 | grudgingly nor |
| 52063 | ot' necessity |
| 52064 | : for God loveth a cheerful giver » |
| 52065 | ' |
| 52066 | . |
| 52067 | As to the book that |
| 52068 | I have composed against |
| 52069 | the heretical |
| 52070 | fatuity |
| 52071 | of |
| 52072 | the |
| 52073 | wicked grammarian, by |
| 52074 | often writing and asking |
| 52075 | for |
| 52076 | it |
| 52077 | lo be |
| 52078 | sent |
| 52079 | to |
| 52080 | von |
| 52081 | before |
| 52082 | it was completely finished you were acting like men who urge a boj |
| 52083 | who is healthy and well-prepared, and instructed in military affairs, to appear |
| 52084 | in the line of battle when he has not yet pnt |
| 52085 | 011 bis armour. |
| 52086 | But, now that |
| 52087 | by God's |
| 52088 | help |
| 52089 | it has been |
| 52090 | finislied, as |
| 52091 | far as our |
| 52092 | little power goes, and has |
| 52093 | been duly written, and duly collated as far as was possible, it has been |
| 52094 | sent. |
| 52095 | It was a very difficult task and ueeded a great störe |
| 52096 | of books, and |
| 52097 | it was so |
| 52098 | to speak difficult for nie to correct, because |
| 52099 | I am moving from place to place, |
| 52100 | and |
| 52101 | I |
| 52102 | have not everywhere |
| 52103 | at hand |
| 52104 | fitting testimonies and demonstrations |
| 52105 | from tHe Scriptures. |
| 52106 | For |
| 52107 | I thought |
| 52108 | it right to meet no1 only the lamentable |
| 52109 | babblings of the grammarian, but also the whole web of impiety contained in |
| 52110 | wha! was defined and done by way of innovation at Chalcedon by |
| 52111 | llie synod |
| 52112 | which met there, and theimpious Tome of Leo, taking occasion from the very |
| 52113 | 1. H |
| 52114 | Cur., |
| 52115 | ix, |
| 52116 | 6, |
| 52117 | 7. |
| p. 285 | |
| 52118 | [101) |
| 52119 | XXXIV. — TO ELISHA. |
| 52120 | 273 |
| 52121 | '-'oötA |
| 52122 | ' yj^io/; |
| 52123 | ^-^ot; |
| 52124 | ^-»ouüa |
| 52125 | ^J |
| 52126 | •'\°fl'. |
| 52127 | K^*' |
| 52128 | ' j..caioa.£o |
| 52129 | .-'ISjuloJL/ |
| 52130 | •Ja..*./ |
| 52131 | y^tu |
| 52132 | J_2_/ |
| 52133 | ^o;o |
| 52134 | .-vßa-m.3/ |
| 52135 | )lo^,.ioi |
| 52136 | po)ba\; |
| 52137 | ^-./ |
| 52138 | ) t n\\ |
| 52139 | c*\o |
| 52140 | . 'Uicil |
| 52141 | Jfco^_C0 |
| 52142 | ^_i0 |
| 52143 | JjL3J |
| 52144 | ^-5)0 |
| 52145 | ,_.} |
| 52146 | w^vOtl"/ .'y-*Xo» |
| 52147 | ^_.Ot_K»./ JUV— |
| 52148 | Ql^;0 |
| 52149 | y |
| 52150 | -nN. m |
| 52151 | vi |
| 52152 | ^_.oj^£v_./ |
| 52153 | Jl^o f>\;i |
| 52154 | \-~\ooo |
| 52155 | . o m-tili/i |
| 52156 | Jo£^OÖ* |
| 52157 | Jioia^* |
| 52158 | vioo |
| 52159 | . |
| 52160 | Jjl*_M |
| 52161 | odo-v |
| 52162 | t-3 |
| 52163 | otla\ |
| 52164 | v '»l*-~o |
| 52165 | .-)Löi^ |
| 52166 | ).l?il\cL«~3 ^vis |
| 52167 | jJi |
| 52168 | vqjc+\ |
| 52169 | ^ ^.oot |
| 52170 | ),.*..io |
| 52171 | .»otjj/ |
| 52172 | J-00? |
| 52173 | *-»/ |
| 52174 | ^-i-a.^ |
| 52175 | v^o |
| 52176 | ^.io; |
| 52177 | JJ^ä |
| 52178 | La^^so-ai» |
| 52179 | V-^oJ-^cuX; |
| 52180 | y.*\ |
| 52181 | vooC^Do |
| 52182 | : |
| 52183 | J IS^.öCSx "^oaio ^oa-ia^^o |
| 52184 | vCDaLS_.io_o |
| 52185 | U-«t-o |
| 52186 | . |
| 52187 | »\o< |
| 52188 | )jüL3; |
| 52189 | ' J_*iaa_> |
| 52190 | J.a_3K.j» |
| 52191 | usjj» |
| 52192 | opo/o :aa^> |
| 52193 | «r^r101 |
| 52194 | i-3 |
| 52195 | V*"*? |
| 52196 | 1 ? vaJl^ |
| 52197 | 1^ |
| 52198 | - |
| 52199 | , -/ |
| 52200 | J^,_fcoo |
| 52201 | yoou^o; |
| 52202 | :j.^.Jta^jdo |
| 52203 | JLioJK.,3; |
| 52204 | oöi |
| 52205 | z^^jo iv>b> |
| 52206 | vocx.xio> |
| 52207 | (.^£0— |
| 52208 | Jjiota.i^ |
| 52209 | oöi J^ojjl |
| 52210 | Jlo^^-w.--. n< iVl/< y^otj |
| 52211 | U^sool |
| 52212 | lo^oa. |
| 52213 | JJo |
| 52214 | J.*.»/ |
| 52215 | "^ |
| 52216 | a |
| 52217 | c>v» |
| 52218 | ]J;o |
| 52219 | • .i„3N.fflV> |
| 52220 | );<H-^ |
| 52221 | i-3.bi -J^^C^^s» |
| 52222 | ^öi |
| 52223 | Jio..oj/;> |
| 52224 | ).9<i r> m |
| 52225 | » 3 / |
| 52226 | ^N.*io» |
| 52227 | oöi |
| 52228 | ^--./ -.amaoilV/ ^o |
| 52229 | JJ-i^wflD |
| 52230 | ^s/ |
| 52231 | Jiot \^o .j_2L*.a~^34 |
| 52232 | j^J\o°i |
| 52233 | 1, Ms. W3<4,o- — |
| 52234 | 2. Ms. |
| 52235 | oovi. — |
| 52236 | 3. Ms. um. v — |
| 52237 | 4. Ms. voov.fcv»/- — |
| 52238 | :,. Ms. |
| 52239 | pl. |
| 52240 | things stated by him |
| 52241 | (I mean that grammarian) |
| 52242 | to expose the |
| 52243 | dishonesty |
| 52244 | oi' |
| 52245 | the adversaries, and cut the very root so to speak |
| 52246 | oi' bitterness', and to show |
| 52247 | wiience |
| 52248 | it sprang, and that these things arc not nevv, but were evolved long |
| 52249 | ago by the impious Company of those wlio unlearnedly held this evil opinion; |
| 52250 | and |
| 52251 | not |
| 52252 | only |
| 52253 | so, |
| 52254 | but |
| 52255 | also |
| 52256 | to show -»the |
| 52257 | agreement |
| 52258 | of the |
| 52259 | doctors |
| 52260 | of |
| 52261 | tlie |
| 52262 | orthodox |
| 52263 | 2 |
| 52264 | , |
| 52265 | and |
| 52266 | of things |
| 52267 | whieh |
| 52268 | to men |
| 52269 | wlio |
| 52270 | are |
| 52271 | not |
| 52272 | practised |
| 52273 | in |
| 52274 | divine |
| 52275 | doctrines seem to be contrary, and have the satne purpose beforc them, and to |
| 52276 | guard |
| 52277 | myself as |
| 52278 | far |
| 52279 | as possible against contention from |
| 52280 | all sides. |
| 52281 | Imme- |
| 52282 | diately therefore |
| 52283 | after the holy |
| 52284 | Cyril and Gregory the Theologian, and |
| 52285 | all |
| 52286 | who so to speak taught the same things, had also said that we must note the |
| 52287 | distinction |
| 52288 | in |
| 52289 | theory |
| 52290 | 3 and |
| 52291 | in thought of the natures of whieh |
| 52292 | Emmanuel |
| 52293 | is |
| 52294 | composed, from whieh natures the different character and diverse essence |
| 52295 | ' of |
| 52296 | the |
| 52297 | elements that were joined |
| 52298 | in union |
| 52299 | is recognised, Theodotus of saintly |
| 52300 | memory, bishop of Ancyra |
| 52301 | in Galatia, seems to deny this and not |
| 52302 | to accept |
| 52303 | the division |
| 52304 | in thought |
| 52305 | 5 |
| 52306 | . |
| 52307 | On this account many of the orthodox" also were |
| 52308 | confounded by |
| 52309 | the |
| 52310 | heretics |
| 52311 | as |
| 52312 | if |
| 52313 | they were |
| 52314 | adducing |
| 52315 | fathe/s who said |
| 52316 | 1. |
| 52317 | Ilebr., |
| 52318 | xil, |
| 52319 | 15. — 2. öp9doo?oi. — 3. Bewpio. — |
| 52320 | i. |
| 52321 | oütn'oc. — |
| 52322 | .",. Exp. Syn. Nie, 10 |
| 52323 | (/ |
| 52324 | J |
| 52325 | . |
| 52326 | (j., LXXVII, |
| 52327 | 1328). |
| 52328 | 218 |
| 52329 | r* |
| 52330 | a. |
| p. 286 | |
| 52331 | i is r |
| 52332 | li |
| 52333 | 274 |
| 52334 | LETTERS |
| 52335 | <>F SEVERUS. |
| 52336 | [1021 |
| 52337 | jl p |
| 52338 | .oooj |
| 52339 | ^-^jl^J^, J...N |
| 52340 | 1 |
| 52341 | ) |
| 52342 | ajx-^Voi |
| 52343 | ^20 |
| 52344 | -.,_,.'pö/ |
| 52345 | Jl ->o r>\; |
| 52346 | ^^oi; |
| 52347 | Jlöt..sJJ |
| 52348 | +s |
| 52349 | :^.soi |
| 52350 | s»~»/; |
| 52351 | ^--^oi |
| 52352 | ^-.oü^oo "^^joi |
| 52353 | J;oi |
| 52354 | .jliö yj^io/; |
| 52355 | ^.../ |
| 52356 | QtS.o |
| 52357 | • |
| 52358 | . |
| 52359 | ••,'<» |
| 52360 | L^Xi» |
| 52361 | • |
| 52362 | . .-JL.Q.A.3 |
| 52363 | J^/ |
| 52364 | ^-*o/ |
| 52365 | JoCSs |
| 52366 | «.so |
| 52367 | :^JUJSw/ |
| 52368 | c*\ |
| 52369 | ,.0 |
| 52370 | c*\ |
| 52371 | vo^.3 |
| 52372 | ^.io |
| 52373 | cl^No |
| 52374 | J^jaJi |
| 52375 | ,_:*> ^K^.^6« wAoi |
| 52376 | t--*-^x |
| 52377 | )^-Ȋѥ!- |
| 52378 | .^-X-~ |
| 52379 | ^--.o.^ |
| 52380 | )La.^'1LaD |
| 52381 | L^-^aVi |
| 52382 | J—coVaia |
| 52383 | q, vy |
| 52384 | "io |
| 52385 | JJisJ'j |
| 52386 | Jjsa*oy_3o |
| 52387 | J-^aiL^so |
| 52388 | :^-3cx |
| 52389 | yo^D |
| 52390 | ^.ioo ^iot/ |
| 52391 | ^io |
| 52392 | '.yoo—j |
| 52393 | Jk^_«.£^=> I^jlom |
| 52394 | )la»miiV>\; |
| 52395 | '•^-*-:s'? ^H*"^,^3 V^ ^ |
| 52396 | :QJ-Xl'^l |
| 52397 | JLj^jo |
| 52398 | .-. ..^ |
| 52399 | « |
| 52400 | i |
| 52401 | ^nXoii |
| 52402 | ^.öj |
| 52403 | looi U^io |
| 52404 | JlL^wjao |
| 52405 | jlo nm^o |
| 52406 | -J;oi "^s^io |
| 52407 | ^oio |
| 52408 | •.)-ao.'^.\; |
| 52409 | ^-\oi |
| 52410 | la\ |
| 52411 | .^.oilaA^^v |
| 52412 | ).«>y°>,'io |
| 52413 | ^oita.*.^^ |
| 52414 | J.o;oNm\ |
| 52415 | uJ)^ |
| 52416 | .-JotSS; |
| 52417 | J-3o>V^ |
| 52418 | ^-*> "^.J'^flO-»/ ^o» |
| 52419 | \Q-»6t la^ Ipojl/; |
| 52420 | .'\ » il p?/? |
| 52421 | y-cxo |
| 52422 | t^; |
| 52423 | bv^lv-«'^— |
| 52424 | .);oou;o ^j)väi.-/j |
| 52425 | JI^..~i I^jlo^o |
| 52426 | .-^av^/ |
| 52427 | Jla^v |
| 52428 | ,..3 |
| 52429 | • ,L ^ |
| 52430 | t |
| 52431 | yv,-> |
| 52432 | ail^o |
| 52433 | £v_.J.x^a_D |
| 52434 | -.Kv^lo |
| 52435 | looi |
| 52436 | j~*p?; |
| 52437 | y-»/ |
| 52438 | j-^Kä |
| 52439 | "^.ooi |
| 52440 | yoo^s |
| 52441 | k ^'"^ |
| 52442 | yOOU-iO |
| 52443 | ,.~-->00 |
| 52444 | ..K_*.2>ä-». |
| 52445 | JU-^wCD ^ .K-V^3 |
| 52446 | yOOtlfl |
| 52447 | « |
| 52448 | -> |
| 52449 | LoiaX.CQ.__ |
| 52450 | 1. Ms. |
| 52451 | -. vpa-J. |
| 52452 | contradictory things, though the objectors could not discern even tlie reading |
| 52453 | of the words of Theodotus, but read them differently, not as the words stand. |
| 52454 | This therefore and |
| 52455 | all such points we liave brought together froni all quarters, |
| 52456 | and, |
| 52457 | God |
| 52458 | stretching |
| 52459 | forth |
| 52460 | bis |
| 52461 | band, bave |
| 52462 | explained |
| 52463 | tbem, |
| 52464 | and |
| 52465 | so |
| 52466 | have |
| 52467 | shown the objections of the impious to be vain. |
| 52468 | Tlie demonstrations which |
| 52469 | ihey adduce are of ancient date and not of yesterday and the day before, and |
| 52470 | they have been worked up by means of inventions and false attributions and |
| 52471 | tens of thousands |
| 52472 | <>f contrivances, |
| 52473 | since they wish on |
| 52474 | all sides |
| 52475 | to show the |
| 52476 | refutation of the impiety |
| 52477 | to he futile. |
| 52478 | Therefore |
| 52479 | it was indeed atask replete |
| 52480 | with great difficulties to |
| 52481 | lind tbese passages, and lay bare |
| 52482 | tlie |
| 52483 | evil dealing |
| 52484 | and expose the deceit contained in them. |
| 52485 | These things the prophet's words |
| 52486 | fit, which were spoken |
| 52487 | in the name ol'God |
| 52488 | to |
| 52489 | lliose of Israel, |
| 52490 | « Ephraim halh |
| 52491 | surrounded me with |
| 52492 | falsehood, and the |
| 52493 | house |
| 52494 | of Israel and |
| 52495 | of Judah witb |
| 52496 | impiety |
| 52497 | »' |
| 52498 | : and |
| 52499 | still |
| 52500 | better |
| 52501 | that |
| 52502 | also which |
| 52503 | is |
| 52504 | written |
| 52505 | in |
| 52506 | Daniel, |
| 52507 | « They |
| 52508 | worked zealously to strengthen |
| 52509 | their |
| 52510 | deceit which |
| 52511 | consisted in |
| 52512 | transgres- |
| 52513 | sions |
| 52514 | » |
| 52515 | 2 |
| 52516 | . |
| 52517 | Having therefore as far as possible read all the books, thoroughly |
| 52518 | and not |
| 52519 | negligently, |
| 52520 | 1 madc myself acquainted with |
| 52521 | their |
| 52522 | evil purpose |
| 52523 | after |
| 52524 | l. |
| 52525 | lld>., |
| 52526 | xi, |
| 52527 | I-. — - Nut |
| 52528 | in um' lexts |
| 52529 | <>( Dan. |
| p. 287 | |
| 52530 | in:; |
| 52531 | XXXIV. — TO ELISHA. |
| 52532 | 275 |
| 52533 | .Jj/ |
| 52534 | ojol^JLio |
| 52535 | ))^*J |
| 52536 | -f-/o |
| 52537 | )K_oJL»/ |
| 52538 | )K^3Ö^\ |
| 52539 | J_ia^s; |
| 52540 | J-o-^'^ß} Jjp/o |
| 52541 | .-^Kl./ |
| 52542 | • |
| 52543 | \ n |
| 52544 | . K «tN. rtinn J_,^; |
| 52545 | )...,., > Jl^lI^ |
| 52546 | V>.',..io )^Q-i>J ..; |
| 52547 | ^.Ot .'looi |
| 52548 | )J-»-JO) ^.i |
| 52549 | vj^ |
| 52550 | *2>\ |
| 52551 | ' |
| 52552 | >-> rn, |
| 52553 | JoCSs |
| 52554 | ^ioo |
| 52555 | .-Jooi ^iai* |
| 52556 | JloK..k.~ ö£so yas. |
| 52557 | K...J^u. «_. |
| 52558 | ,j> ."w^iäiw o£\ |
| 52559 | ^io» |
| 52560 | (la^io |
| 52561 | )'-"" |
| 52562 | lo) . ^m "^^io |
| 52563 | . |
| 52564 | - v£>i_^ |
| 52565 | JJ |
| 52566 | )ot»«^ol Jja^io |
| 52567 | JocxJ; |
| 52568 | ^_.; |
| 52569 | s-,01 .iajuta |
| 52570 | )t.tfl |
| 52571 | JoC^kJJ ^L-j |
| 52572 | ^-»; |
| 52573 | ^..^.^o |
| 52574 | .JJUoo |
| 52575 | J_sKä..=>; |
| 52576 | cxla-^s.^ |
| 52577 | J-.1/ |
| 52578 | |.^ioaj.\ |
| 52579 | K^Ji~.As~. ^.1 oolo |
| 52580 | .-'KjOio |
| 52581 | ,—.* |
| 52582 | v£0oV3 ^^ |
| 52583 | ^_io |
| 52584 | . • 'K-sou»! |
| 52585 | / |
| 52586 | y£a,+ °\y* Jot^is ^io |
| 52587 | K_V-°.^/? |
| 52588 | oöCS. |
| 52589 | J_^jc*s j^laioo |
| 52590 | .-) lon . 1 n ; |
| 52591 | ) m^^ ^^£0*5 |
| 52592 | much labour and after searcliing for each one of them (often |
| 52593 | it could not be |
| 52594 | found |
| 52595 | at |
| 52596 | all), and |
| 52597 | this though |
| 52598 | I am in |
| 52599 | a condition |
| 52600 | ' |
| 52601 | of exile, and |
| 52602 | flee from |
| 52603 | one place |
| 52604 | to |
| 52605 | another |
| 52606 | for refuge |
| 52607 | like |
| 52608 | boats |
| 52609 | 2 npon |
| 52610 | the |
| 52611 | sea. |
| 52612 | To me |
| 52613 | also |
| 52614 | it |
| 52615 | was |
| 52616 | gratifying |
| 52617 | that |
| 52618 | the |
| 52619 | wise |
| 52620 | and |
| 52621 | Ghrist-loving Zacharias |
| 52622 | the |
| 52623 | scholastie |
| 52624 | 11 |
| 52625 | slionld read the dissertation mentioned |
| 52626 | : |
| 52627 | for in the royal |
| 52628 | city also |
| 52629 | I used |
| 52630 | to |
| 52631 | bring mv works |
| 52632 | to him, when he wonld |
| 52633 | listen |
| 52634 | attentively with |
| 52635 | all |
| 52636 | care |
| 52637 | fulness, and received from God the privilege of being a wise hearer |
| 52638 | of .lern- |
| 52639 | salem, |
| 52640 | I mean |
| 52641 | of the |
| 52642 | church |
| 52643 | of God. and |
| 52644 | did |
| 52645 | not |
| 52646 | shrink |
| 52647 | from |
| 52648 | being |
| 52649 | an |
| 52650 | admirable adviser, on account of the great experience and Instruction in |
| 52651 | the |
| 52652 | sacred |
| 52653 | books which |
| 52654 | he |
| 52655 | lias |
| 52656 | enjoyed from |
| 52657 | his boyhood. |
| 52658 | And |
| 52659 | \ve |
| 52660 | believe |
| 52661 | that upon you |
| 52662 | the |
| 52663 | religions presbyter Victor' |
| 52664 | 1 the same grace blooms, |
| 52665 | and |
| 52666 | that |
| 52667 | it |
| 52668 | in |
| 52669 | no way |
| 52670 | falls |
| 52671 | shorl of that which was given |
| 52672 | to him, |
| 52673 | or |
| 52674 | certainly |
| 52675 | it was even |
| 52676 | ereater, and reaches |
| 52677 | a |
| 52678 | still |
| 52679 | hierher Standard on account |
| 52680 | of the |
| 52681 | order |
| 52682 | of the presbyterate, and |
| 52683 | the |
| 52684 | priestly |
| 52685 | seat |
| 52686 | to which you |
| 52687 | have |
| 52688 | been |
| 52689 | called by God. |
| 52690 | I |
| 52691 | therefore beg von |
| 52692 | all |
| 52693 | to read the composition |
| 52694 | diligently |
| 52695 | and with attentive thoughts and, |
| 52696 | as your |
| 52697 | habit |
| 52698 | is, |
| 52699 | wisely, and |
| 52700 | if as weak |
| 52701 | men we |
| 52702 | have |
| 52703 | anywhere |
| 52704 | gone |
| 52705 | wrong |
| 52706 | to point |
| 52707 | it |
| 52708 | out. |
| 52709 | « |
| 52710 | That |
| 52711 | a |
| 52712 | brother |
| 52713 | should be helped by |
| 52714 | a brother, |
| 52715 | this |
| 52716 | also |
| 52717 | is the firm |
| 52718 | strength |
| 52719 | of a |
| 52720 | fortified |
| 52721 | 1. |
| 52722 | ayf^ix. — |
| 52723 | 2. xapöSia. — |
| 52724 | :*. The biographer vi Severüs |
| 52725 | '/'. |
| 52726 | 0., |
| 52727 | II. |
| 52728 | 7). — 4. See above, ep. |
| 52729 | :J>0. |
| 52730 | PATR. OR. — |
| 52731 | T. |
| 52732 | XII. — |
| 52733 | F. |
| 52734 | 2. |
| 52735 | 19 |
| 52736 | 218 v |
| 52737 | a. |
| p. 288 | |
| 52738 | * |
| 52739 | 218 |
| 52740 | V" |
| 52741 | I |
| 52742 | 276 |
| 52743 | LETTERS OF SEVERUS. |
| 52744 | [IO'i] |
| 52745 | . JK im ..^ |
| 52746 | )KjL.,.iOl |
| 52747 | L-Lol |
| 52748 | JLlI» |
| 52749 | j*OIO |
| 52750 | li^lSu |
| 52751 | ^OtO.~/ |
| 52752 | ^_b0 |
| 52753 | J-«/} |
| 52754 | V---SS. ^ |
| 52755 | • .Jm.^09 |
| 52756 | y_./ |
| 52757 | ^jLSwiO |
| 52758 | V-*^ |
| 52759 | Jjoi ^^io |
| 52760 | .. qi\v> |
| 52761 | JoC^ |
| 52762 | ^*> K ..y.su |
| 52763 | jJbö |
| 52764 | oöv^o |
| 52765 | J_.o£3s |
| 52766 | ) icXft |
| 52767 | . |
| 52768 | -. |
| 52769 | J^läjLio |
| 52770 | jJ |
| 52771 | v°ouK-./ |
| 52772 | JJjo :)L2^öo JjK^öju» |
| 52773 | )LsüJJo |
| 52774 | .)_a_. t._D )Lnm •>» |
| 52775 | y-*\ |
| 52776 | ^JLjJ^lJL^ p |
| 52777 | .Jloai..^. |
| 52778 | );oi |
| 52779 | Jt-OJo |
| 52780 | ojJLaJ |
| 52781 | -.t^s^; |
| 52782 | |>oij |
| 52783 | ^_.; |
| 52784 | j^jo-jL^o |
| 52785 | .>»'j-D; |
| 52786 | U-=>j ^%^äO |
| 52787 | .-^-.oca |
| 52788 | ^--V^i» |
| 52789 | jjoi |
| 52790 | K».J__jl^ooo |
| 52791 | J—oo^^uJ-s; |
| 52792 | oöi |
| 52793 | J-üJ-s; |
| 52794 | ^sts^o/; |
| 52795 | -.1,1^ |
| 52796 | Jjoi |
| 52797 | ^-/i |
| 52798 | j.vn«>/ |
| 52799 | jlajLsKaLio |
| 52800 | *»»»/ p |
| 52801 | ,=>/ |
| 52802 | -J^^o |
| 52803 | la^.^>o£,£0; |
| 52804 | j)o\^L2 |
| 52805 | IS^V-* -M v-^ |
| 52806 | i-3 |
| 52807 | ^-»» |
| 52808 | jo£Ss yaL^'i |
| 52809 | Kil J^)ji yj-is^O ^-Xsjj |
| 52810 | ^-.; ^^Oo *»^s ^.^cn^ |
| 52811 | .J-».3o;j |
| 52812 | K-.J^0^O |
| 52813 | yKb.).Ji; |
| 52814 | . |
| 52815 | 1 »^^v» P |
| 52816 | JJ/ |
| 52817 | •>-=>^J ? |
| 52818 | \^ |
| 52819 | JL— yt—oKa/ |
| 52820 | );0| |
| 52821 | JjV— / )°t*° |
| 52822 | .Joch |
| 52823 | J.£l.:x -_jooi oi^o |
| 52824 | .- )•,.-.:*> /1 |
| 52825 | v_»6i JIculsKa^o lo^ p |
| 52826 | • .) ivki »\ Jbo^ io^ocu» |
| 52827 | city |
| 52828 | »', |
| 52829 | tlie |
| 52830 | God-inspired |
| 52831 | words |
| 52832 | teacli. |
| 52833 | Tlierefore |
| 52834 | also we made |
| 52835 | it |
| 52836 | our |
| 52837 | Business, |
| 52838 | as |
| 52839 | far as possible, to bring this |
| 52840 | dissertation |
| 52841 | also to |
| 52842 | certain men |
| 52843 | of intelligence and |
| 52844 | skilled |
| 52845 | in |
| 52846 | argument, who |
| 52847 | are |
| 52848 | not |
| 52849 | without |
| 52850 | a |
| 52851 | share |
| 52852 | in |
| 52853 | divine and |
| 52854 | profane |
| 52855 | learning, |
| 52856 | and |
| 52857 | read |
| 52858 | it |
| 52859 | to |
| 52860 | them, |
| 52861 | generally |
| 52862 | stealing |
| 52863 | an |
| 52864 | opportunity for reading, and doing this in |
| 52865 | secret, on account |
| 52866 | of the present |
| 52867 | tiine. |
| 52868 | The beginning of this treatise |
| 52869 | I have put |
| 52870 | in such |
| 52871 | a form |
| 52872 | 2 |
| 52873 | , |
| 52874 | in order |
| 52875 | that |
| 52876 | I may seem to have |
| 52877 | prepared |
| 52878 | this |
| 52879 | while |
| 52880 | I was |
| 52881 | living |
| 52882 | in Antioeh, |
| 52883 | lest |
| 52884 | perhaps these adversaries might kindle a greater Harne |
| 52885 | of prejudice against |
| 52886 | me, |
| 52887 | if they perceived |
| 52888 | that this had been composed by |
| 52889 | nie in |
| 52890 | exile*: and |
| 52891 | in |
| 52892 | truth when |
| 52893 | I was there |
| 52894 | I began to prepare material for an auswer, |
| 52895 | though, |
| 52896 | when tlie persecution came, |
| 52897 | it scaltered these things. |
| 52898 | Since |
| 52899 | you, |
| 52900 | the Goddoving |
| 52901 | presbyter |
| 52902 | Philip |
| 52903 | ', |
| 52904 | have |
| 52905 | often asked |
| 52906 | for |
| 52907 | the |
| 52908 | Book of Dispensation as you say to bo sent you, the only reason |
| 52909 | for which |
| 52910 | we have put olf doing this |
| 52911 | is |
| 52912 | that we are desirous of lirsl carrying out your |
| 52913 | request, |
| 52914 | and |
| 52915 | casting |
| 52916 | an |
| 52917 | eye |
| 52918 | of |
| 52919 | criticism on what |
| 52920 | is |
| 52921 | written |
| 52922 | in |
| 52923 | it; |
| 52924 | which |
| 52925 | down to this day we have been confident of beingable to do, though |
| 52926 | all our |
| 52927 | attention was |
| 52928 | occupied |
| 52929 | with |
| 52930 | the |
| 52931 | said |
| 52932 | composition. |
| 52933 | Tlierefore, |
| 52934 | when we |
| 52935 | have read your book also hastily, we will send |
| 52936 | it as soon as possible. |
| 52937 | 1. |
| 52938 | l'r.. |
| 52939 | xviii. |
| 52940 | 19. — |
| 52941 | 2. |
| 52942 | <sy;i\\i.a.. — |
| 52943 | 3. |
| 52944 | S. |
| 52945 | L.. |
| 52946 | i. |
| 52947 | 51 |
| 52948 | ; |
| 52949 | i>. |
| 52950 | 181, |
| 52951 | :(8'i |
| 52952 | ; see below, ep. |
| 52953 | .">:>. |
| p. 289 | |
| 52954 | [105] |
| 52955 | XXXIV. — TO ELISHA. |
| 52956 | 277 |
| 52957 | .^_l_V-_ö/ |
| 52958 | U°i |
| 52959 | ov-_v__< |
| 52960 | -.o-a-soi |
| 52961 | L^oiJU |
| 52962 | )lo-_-.^ |
| 52963 | ^-io; |
| 52964 | ^---Voi |
| 52965 | ^-.j |
| 52966 | "^_.£__o |
| 52967 | "^-^.io |
| 52968 | :),__/ |
| 52969 | ya^co |
| 52970 | o_\.__..o |
| 52971 | j__*o}JI.; |
| 52972 | o»jl_oj |
| 52973 | •.^.-.iu/ |
| 52974 | K_/; |
| 52975 | _--ö |
| 52976 | oou/j |
| 52977 | y |
| 52978 | o>^> |
| 52979 | / |
| 52980 | ' ^_>) ^ |
| 52981 | ik-_5 |
| 52982 | •...-, nr.\rt |
| 52983 | ^J_flDCli3.Jl |
| 52984 | OCX |
| 52985 | |oOI |
| 52986 | ^.OtoK_/ |
| 52987 | )-3l fl ffl .^/l |
| 52988 | -.o_.itj.io« |
| 52989 | L»_coa_o_i |
| 52990 | JJ |
| 52991 | j__w*.>6; |
| 52992 | :Jj/ |
| 52993 | j^ö/ |
| 52994 | jk~~JL«._s, |
| 52995 | JfcC_^._,i; |
| 52996 | j_-.s-ta._o |
| 52997 | Jjooü-x |
| 52998 | * 21« n. |
| 52999 | :)___-jl_o |
| 53000 | -*>oj_. |
| 53001 | voi-SSo |
| 53002 | v^-°_s |
| 53003 | );cu |
| 53004 | JJj |
| 53005 | J-L-u./ |
| 53006 | :JIcul_o...oi |
| 53007 | lo_s; |
| 53008 | J.£C_^_,ojl_\o |
| 53009 | jjj |
| 53010 | J_-_»oJ__> |
| 53011 | Jon ^ |
| 53012 | sS/ |
| 53013 | )ooi |
| 53014 | oc! |
| 53015 | »_> |
| 53016 | oot; |
| 53017 | :]loo£_\J__. |
| 53018 | J--.JJ |
| 53019 | J__-_ooJ__> |
| 53020 | J0.J.1 |
| 53021 | K_wJL |
| 53022 | ^_vc» |
| 53023 | -.vi mi ^-; |
| 53024 | )i.o_cj |
| 53025 | »o_J_s._> |
| 53026 | )K__-$v__> |
| 53027 | w__o ^-00 |
| 53028 | : ].| 9lV.-_.Joa |
| 53029 | _»_.» _oo)K_<uj |
| 53030 | )lo . m ..; |
| 53031 | jjtoto-\? |
| 53032 | 00t |
| 53033 | j)o_-_'Li |
| 53034 | yOJot |
| 53035 | •.vvq_k2lj |
| 53036 | Jlo___.li |
| 53037 | Jjl_>j |
| 53038 | *--,j/ |
| 53039 | .Li___> |
| 53040 | _wVl; |
| 53041 | vro |
| 53042 | . <mVoi ^_o |
| 53043 | v.___9öi; |
| 53044 | yOJot '^»-x |
| 53045 | .•j-.i^JLCCJL-Nj |
| 53046 | ) ° |
| 53047 | i nm |
| 53048 | . °>/ |
| 53049 | __J_\oi |
| 53050 | :\j±~l |
| 53051 | ^io |
| 53052 | 0/ |
| 53053 | 'pojAoo; |
| 53054 | 001 |
| 53055 | -»o-oo,^.*,.^ w__o» |
| 53056 | :Jj*^-«/ |
| 53057 | x^-»-»/ |
| 53058 | k«-»/ |
| 53059 | yOQl-_JS,.\ |
| 53060 | __-____»_JK__ö; |
| 53061 | _-~_Voi |
| 53062 | Ur^l |
| 53063 | y)°~*-c3 ? |
| 53064 | :»oo».*K-./ |
| 53065 | J_5Ö_xx____i / |
| 53066 | JJ |
| 53067 | vS/j |
| 53068 | 0/ )K |
| 53069 | > |
| 53070 | Vi |
| 53071 | >1» |
| 53072 | J-äa yO^vöil^J |
| 53073 | JJo |
| 53074 | • . vo__Jl_A.j |
| 53075 | J^^ö2_0__> |
| 53076 | .^-^-vot |
| 53077 | .•___>S^J |
| 53078 | )V--5o r--> |
| 53079 | ^öl^-00-1 |
| 53080 | \00|..JL-o |
| 53081 | w_-Ju/j |
| 53082 | oow/ |
| 53083 | Jjlsj |
| 53084 | iK_> |
| 53085 | ^._; |
| 53086 | Jl^-_,\ |
| 53087 | .JloJOi-t; |
| 53088 | 1. |
| 53089 | Ms. |
| 53090 | ins. |
| 53091 | .= |
| 53092 | • — |
| 53093 | 2. Ms. |
| 53094 | ins. xoou* |
| 53095 | As to those who have been converted from |
| 53096 | tlie error of Theodotus |
| 53097 | ' , we |
| 53098 | say this much, that, |
| 53099 | it' there are some who received Ordination from Theodotus |
| 53100 | liiinself, |
| 53101 | since |
| 53102 | he |
| 53103 | was |
| 53104 | a |
| 53105 | bishop |
| 53106 | legally |
| 53107 | appointed, |
| 53108 | but |
| 53109 | was |
| 53110 | al'terwards |
| 53111 | perverted to the abominable tenet of a self-created observance 2 |
| 53112 | , |
| 53113 | I mean that |
| 53114 | of the |
| 53115 | illegal |
| 53116 | re-anointing, and to a -«hange as to the |
| 53117 | faith, so that he does |
| 53118 | not confess that our Lord and God Jesus Christ, who |
| 53119 | is |
| 53120 | of one essence |
| 53121 | 3 witli |
| 53122 | the |
| 53123 | Father |
| 53124 | in the Godhead, |
| 53125 | himself became |
| 53126 | also |
| 53127 | of one |
| 53128 | essence'' |
| 53129 | with |
| 53130 | 11s |
| 53131 | without |
| 53132 | Variation, |
| 53133 | and |
| 53134 | took |
| 53135 | our |
| 53136 | likeness |
| 53137 | except |
| 53138 | sin |
| 53139 | only, |
| 53140 | let |
| 53141 | these |
| 53142 | he |
| 53143 | subject to the |
| 53144 | periods |
| 53145 | of penance which Timothy of saintly meinory, |
| 53146 | arcli- |
| 53147 | bisliop of Alexandria, laid down with regard to those who are converted from |
| 53148 | tlie heresy of the Diphysites'. |
| 53149 | But, |
| 53150 | if there are some others who derive the |
| 53151 | ordinations alleged |
| 53152 | to have been performed over them from the man called |
| 53153 | Gregory |
| 53154 | 5 or from others, who are not even bisliops, |
| 53155 | let these be reckoned as |
| 53156 | lavmen, and not dream of the name of service or priesthood; but eventually |
| 53157 | aftcr some |
| 53158 | time, |
| 53159 | if some |
| 53160 | of them receive a report for good works, |
| 53161 | let these |
| 53162 | l. |
| 53163 | Bp. of Joppa |
| 53164 | (op. |
| 53165 | cit., p. 207, |
| 53166 | 356,392, |
| 53167 | 472; Zach. |
| 53168 | Rh., v,4; Evagr., |
| 53169 | in, |
| 53170 | 6). — |
| 53171 | 2. This represenls |
| 53172 | ieeioöpyiuxei« (Col., |
| 53173 | II, |
| 53174 | 23). — |
| 53175 | 3. ovoi*. — 4. |
| 53176 | 8. |
| 53177 | r... |
| 53178 | p. |
| 53179 | 201. |
| 53180 | 368, 382; Zach. |
| 53181 | Rh., |
| 53182 | IV, |
| 53183 | 12 |
| 53184 | Land, |
| 53185 | p. |
| 53186 | 162); |
| 53187 | C. |
| 53188 | B. |
| 53189 | M.. |
| 53190 | p. |
| 53191 | 643. — |
| 53192 | 5. |
| 53193 | S. |
| 53194 | L., |
| 53195 | p. |
| 53196 | 232, |
| 53197 | 472. |
| p. 290 | |
| 53198 | 278 |
| 53199 | LETTERS OF SEVERUS. |
| 53200 | [106] |
| 53201 | ) |
| 53202 | >/>) ^\ |
| 53203 | .).ivi.\^ |
| 53204 | JjL~ ^iO; |
| 53205 | OOI |
| 53206 | y-*\ |
| 53207 | ..^-^01 N^. |
| 53208 | ),._./ yoL^sol'l |
| 53209 | -JiUÄJl |
| 53210 | yolot-ieui ^iö |
| 53211 | J-^viXsw |
| 53212 | .• v a3KiL.)^ü |
| 53213 | J-tau./ |
| 53214 | ^-.; |
| 53215 | i.p°?'^/ 'O^oll |
| 53216 | Jl^uou |
| 53217 | .^ooKio |
| 53218 | J;oi |
| 53219 | 0001 |
| 53220 | <p.£D |
| 53221 | jJj |
| 53222 | ^cijch |
| 53223 | .-yOOt-A-»/ |
| 53224 | axiV^Li^o; |
| 53225 | 061 |
| 53226 | y*+\ |
| 53227 | .-^^01 ^i. |
| 53228 | * |
| 53229 | 2i!i r |
| 53230 | b. :_ju,q_. |
| 53231 | jlnaj |
| 53232 | yitUi»; |
| 53233 | 001 |
| 53234 | UchSx |
| 53235 | J-s£o; w» ^m^^OfJLa^ * Äs~-*..=lJi |
| 53236 | .^-^-c». |
| 53237 | )loji-.^2> |
| 53238 | V-<^ v^ |
| 53239 | '**'>) |
| 53240 | ,%raJ |
| 53241 | JLiaiäaoj |
| 53242 | J1"|.*^d |
| 53243 | jKjoop» |
| 53244 | w*.ajL^o* |
| 53245 | 061 |
| 53246 | JJ; |
| 53247 | 06JS |
| 53248 | .ool |
| 53249 | .»..-»* |
| 53250 | .3/ |
| 53251 | J;oi ^^^»o .^ |
| 53252 | ^Jl.Aou |
| 53253 | )t-s> |
| 53254 | t-^^ |
| 53255 | jlcLww. |
| 53256 | «Jt^rJufO |
| 53257 | 1 1 >» |
| 53258 | r> |
| 53259 | *^i »\\ |
| 53260 | Lo^» |
| 53261 | '-l 1-^/ |
| 53262 | *IS~»Va |
| 53263 | be ordained, |
| 53264 | as |
| 53265 | if they |
| 53266 | liad been advanced |
| 53267 | from |
| 53268 | the |
| 53269 | lay |
| 53270 | standing |
| 53271 | to |
| 53272 | the |
| 53273 | prieslly |
| 53274 | cliancel |
| 53275 | 1 |
| 53276 | . |
| 53277 | But |
| 53278 | I was surprised to |
| 53279 | see that in your letter, though |
| 53280 | you termed them laymen, you afterwards asked the question |
| 53281 | « |
| 53282 | I low long a |
| 53283 | period ought to be appointed for these mcn |
| 53284 | », |
| 53285 | as |
| 53286 | if they were clergymen |
| 53287 | 2 |
| 53288 | , |
| 53289 | men who never became such at all. |
| 53290 | Therefore also |
| 53291 | I praised the ignorance |
| 53292 | of the religious presbyter Victor about these men. |
| 53293 | As to the |
| 53294 | rcomplete manuscript |
| 53295 | 3 of the divine Scriptures which belonged |
| 53296 | to John whose soul |
| 53297 | is at |
| 53298 | rest, which may |
| 53299 | fill many |
| 53300 | bellics of poor men, seil |
| 53301 | it |
| 53302 | : |
| 53303 | for we by God's |
| 53304 | grace |
| 53305 | have |
| 53306 | books |
| 53307 | ', and would wo |
| 53308 | liad |
| 53309 | also |
| 53310 | perfect |
| 53311 | knowledge of these, which we pray may be given to us by God. |
| 53312 | We were not surprised to |
| 53313 | liear that those witliout are at peace with you, |
| 53314 | since we recalled to mind the |
| 53315 | divine declaration which says to the righteous |
| 53316 | man, |
| 53317 | et For the beasts of the field shall be at peace with thee |
| 53318 | » |
| 53319 | 5 |
| 53320 | . |
| 53321 | Therefore |
| 53322 | also we again praised |
| 53323 | hiin who confessed these |
| 53324 | things without |
| 53325 | falsehaod. |
| 53326 | The end of the letter |
| 53327 | tu Elisha |
| 53328 | the presbyter and archimandrite. |
| 53329 | I. |
| 53330 | \:,.\>.i. — |
| 53331 | '2. Ar |
| 53332 | l oi*.oL — |
| 53333 | :>. 7rxv8sxTYn. — |
| 53334 | '/. Or 'the |
| 53335 | Scriplures |
| 53336 | '. — S.Job, |
| 53337 | \, |
| 53338 | 23. |
| p. 291 | |
| 53339 | [107] |
| 53340 | XXXV. — TO THE MONKS OF TUR KÄST. |
| 53341 | :>7<> |
| 53342 | ) |
| 53343 | 1 1 v>'«v<\n |
| 53344 | j.i. V | n\o ^J^^o-s; |
| 53345 | U-.,_o Jpoa^M |
| 53346 | jl'fL.1 |
| 53347 | ^.Ju^Vo jju'^ )lovo|l |
| 53348 | a^~ il/ |
| 53349 | i--^^- |
| 53350 | ^^° )j°^ oi^;o |
| 53351 | .qjl*. |
| 53352 | ^»y n |
| 53353 | . V) |
| 53354 | ) lax—*..a_so |
| 53355 | jlQ.-aj.Ni |
| 53356 | JV--3Q?; |
| 53357 | .K^J-sioi K**jU/o |
| 53358 | .«ju/ |
| 53359 | "^^o |
| 53360 | >?^ |
| 53361 | 4 vOoUV»/ r*^* ^ |
| 53362 | 1 |
| 53363 | JL-? |
| 53364 | JJ?» |
| 53365 | 'vQJoi ^» |
| 53366 | ) 13 -/ |
| 53367 | •)"« ^vX ool Jl— uO |
| 53368 | ',_~Ix,JlJ |
| 53369 | JJ? |
| 53370 | J-^-jJ |
| 53371 | J-^O^N |
| 53372 | • |
| 53373 | - )^*li |
| 53374 | oj^O |
| 53375 | l-JCHO |
| 53376 | jj a3x |
| 53377 | .jiao |
| 53378 | w.6t |
| 53379 | oj-Xd "^o* |
| 53380 | v^? |
| 53381 | / |
| 53382 | k~«JjULD;o |
| 53383 | iS; ,.y,y>\ yoc*^ |
| 53384 | )<x5s K^—^j |
| 53385 | jlxNo.q^N; |
| 53386 | (._=>i |
| 53387 | jk~«-=>» |
| 53388 | (iÖxxn |
| 53389 | ^.-/ |
| 53390 | . v olx-.ooi |
| 53391 | . |
| 53392 | .' |
| 53393 | ) |
| 53394 | , |
| 53395 | ,. lNj^a |
| 53396 | ^cooys ^o |
| 53397 | 1. Ins. above line in R. — |
| 53398 | 2. |
| 53399 | R. sing. — |
| 53400 | 3. R >a>w. — |
| 53401 | '.. |
| 53402 | p ^»o» ^poC-^J. — |
| 53403 | 5. |
| 53404 | p |
| 53405 | 11=11 |
| 53406 | XXXV. |
| 53407 | Of THE PATRIARCH SeVERI S TO THE MONKS OF THE E AST |
| 53408 | '. |
| 53409 | To the holv |
| 53410 | fathers and archimandrites of the holy |
| 53411 | cloisters |
| 53412 | in the |
| 53413 | East |
| 53414 | and the |
| 53415 | presbvters and deacons, and |
| 53416 | all |
| 53417 | the |
| 53418 | brothers who |
| 53419 | are |
| 53420 | practising |
| 53421 | the God-loved |
| 53422 | life of monasticism Seferus greeting in our Lord. |
| 53423 | I have heard that the great convents of the holy monasteries in the East, |
| 53424 | who are honoured for eminence |
| 53425 | in |
| 53426 | life and |
| 53427 | in asceticism and |
| 53428 | for age, have |
| 53429 | withdrawn, and |
| 53430 | that |
| 53431 | to this same thing they have been driven by compul- |
| 53432 | sion, by those who without fear stretch out their hands against every man |
| 53433 | : |
| 53434 | and |
| 53435 | I groaned deeply; and |
| 53436 | 1 continued weeping |
| 53437 | tili there was no strength |
| 53438 | lcft |
| 53439 | in |
| 53440 | nie |
| 53441 | to weep more, |
| 53442 | as |
| 53443 | the |
| 53444 | Holy |
| 53445 | Scripture somewhere |
| 53446 | says |
| 53447 | 2 |
| 53448 | . |
| 53449 | For |
| 53450 | I sorrowed not for you (no tears are needed |
| 53451 | for you) but |
| 53452 | for the countries |
| 53453 | wliich have been deprived of you, and for those who live a religious |
| 53454 | life |
| 53455 | in |
| 53456 | thera, and |
| 53457 | to speak generally |
| 53458 | for all |
| 53459 | tliat district\ |
| 53460 | If there were not uni- |
| 53461 | versal |
| 53462 | wrath, |
| 53463 | and |
| 53464 | the |
| 53465 | face |
| 53466 | of God were not |
| 53467 | averted, you |
| 53468 | at |
| 53469 | leasl |
| 53470 | would |
| 53471 | 1 |
| 53472 | Tliis |
| 53473 | letter |
| 53474 | is |
| 53475 | preflxed |
| 53476 | lo the correspondence with Julian |
| 53477 | of Halicarnassus |
| 53478 | in |
| 53479 | the Roman |
| 53480 | mss., |
| 53481 | bul |
| 53482 | is absenl |
| 53483 | in Add. 17000, whieh contains that correspondence. |
| 53484 | Itwas clearly written at the Urne of |
| 53485 | the expnlsion of the monks |
| 53486 | Land. Anecd. Syr., II, 289; Zach. Rh., VIII, 5). — 2. |
| 53487 | I Reg., xxx, 4. — 3. X"P a - |
| 53488 | XXXV |
| 53489 | I! 66 r |
| 53490 | c. |
| 53491 | p 260 |
| 53492 | I". |
| 53493 | p 260 V. |
| 53494 | R 66v a. |
| 53495 | 520-5. |
| p. 292 | |
| 53496 | i;i; \" |
| 53497 | li |
| 53498 | 280 |
| 53499 | LETTERS ÖF SEVERUS. |
| 53500 | [108 |
| 53501 | ou^. ^n.- p ooJL .looi I^cl^Kjo« JK&^jlSo Jlojpa^o ..ow.<*^~ "'^-^o |
| 53502 | .J_ötSs J-stCb o£^ ^oi-iajLio v-^^ J-"°l •)-"—^>? U*-3^?-*5 °°« '.J-ieLMV» |
| 53503 | Jo£^> |
| 53504 | 'Jj—fcoo .\K*j )v*^o^ U^Ow; |
| 53505 | jooi J3, jJ^ •.oilaxia-v^' i°U^» |
| 53506 | N?!^^o |
| 53507 | ,_^oi —ooi |
| 53508 | ^--1/j |
| 53509 | )lo;po ,-Ad |
| 53510 | ^-Jt^> |
| 53511 | ooo« ^asoa:»; |
| 53512 | \oj6i |
| 53513 | »..., |
| 53514 | .+x>li |
| 53515 | c*_.Va_»A |
| 53516 | ein cd |
| 53517 | r-U-^J |
| 53518 | JLjo«.js |
| 53519 | )la.« 1 1; |
| 53520 | JJLojjl^V^-^ |
| 53521 | >*»io.*o |
| 53522 | \h~ |
| 53523 | \-^x>ib. |
| 53524 | .^~+jI |
| 53525 | l-'f^?? ^£^0 |
| 53526 | otju»)ÄC* |
| 53527 | aisa^A |
| 53528 | .yo^s^l |
| 53529 | JJ |
| 53530 | ^-.; |
| 53531 | J-iaia.,^ .oiaüi.0 |
| 53532 | jot |
| 53533 | .J-ia_io.^ |
| 53534 | ^.^^Lio; |
| 53535 | J.-^; |
| 53536 | JLioJKji |
| 53537 | vOJl-K../; |
| 53538 | voKj/ |
| 53539 | N^*aoi v/ |
| 53540 | JoiSs *>> )K-JLd Jlä~io |
| 53541 | JJ/ .a^auxiia^ K-/ |
| 53542 | J.jl*> .^JS^jU/o yoto.p.,;/ |
| 53543 | C5UL.I^*iO; |
| 53544 | OC*A |
| 53545 | .^JfcOö; |
| 53546 | J>^°>° |
| 53547 | ^*j/ |
| 53548 | Q.^.p>°^ k-^J |
| 53549 | JK«i»oV |
| 53550 | J fcÜL^SO |
| 53551 | J^jKio |
| 53552 | -fcoa~o |
| 53553 | -J-^o» |
| 53554 | )«• |
| 53555 | o&> |
| 53556 | ^;o^o |
| 53557 | ^--^ot |
| 53558 | j.*\i |
| 53559 | Jliäi |
| 53560 | .JjJjs |
| 53561 | j-U^s; |
| 53562 | ^s>o .JLä^^ ^-/ ^o ^0.0 )v-^s ^o |
| 53563 | J^j/ |
| 53564 | s-ÜLs ^^o |
| 53565 | Jjo» |U/ "^ |
| 53566 | yp i n^j |
| 53567 | JJo ya^ja^Kjo |
| 53568 | ,1a»/; |
| 53569 | ot-Vj^ |
| 53570 | vooi^o |
| 53571 | I |
| 53572 | i! |
| 53573 | >o-i,j.i/- — |
| 53574 | 2. Here |
| 53575 | p breaks |
| 53576 | off. — |
| 53577 | 3. Ms. s?'w. |
| 53578 | liave remained, as pillars of the great house who would have prevented the |
| 53579 | ruin that was threatening |
| 53580 | it. |
| 53581 | So also, when Jerusalem was being chastised |
| 53582 | for her sins, and was being delivered to various chastisements, the God |
| 53583 | of |
| 53584 | merey, |
| 53585 | 'he that |
| 53586 | taketh pleasure |
| 53587 | in merey |
| 53588 | 1 |
| 53589 | ' |
| 53590 | (for |
| 53591 | so |
| 53592 | the |
| 53593 | divine |
| 53594 | Scriptures |
| 53595 | term |
| 53596 | him), |
| 53597 | again |
| 53598 | spared |
| 53599 | her |
| 53600 | on |
| 53601 | aeeount |
| 53602 | of |
| 53603 | his |
| 53604 | great |
| 53605 | mereifulness, |
| 53606 | and, |
| 53607 | because he did not wish |
| 53608 | to bring a complete destruetion, |
| 53609 | is seento address, |
| 53610 | those who administered such chastisements |
| 53611 | as were to come, |
| 53612 | things |
| 53613 | which |
| 53614 | Jeremiah saw |
| 53615 | and |
| 53616 | heard by |
| 53617 | prophetic |
| 53618 | pereeption, |
| 53619 | in |
| 53620 | this way |
| 53621 | : |
| 53622 | « Go |
| 53623 | up |
| 53624 | to |
| 53625 | lier walls |
| 53626 | and |
| 53627 | pull |
| 53628 | down; but make |
| 53629 | not |
| 53630 | a |
| 53631 | füll |
| 53632 | end. |
| 53633 | Leave |
| 53634 | her |
| 53635 | foun- |
| 53636 | dations because they |
| 53637 | are of the Lord |
| 53638 | » |
| 53639 | 2 |
| 53640 | . |
| 53641 | If then you, who |
| 53642 | are |
| 53643 | the |
| 53644 | foun- |
| 53645 | dations of the Lord which |
| 53646 | stave |
| 53647 | off destruetion, |
| 53648 | have now been disturbed |
| 53649 | and shaken, what |
| 53650 | is there |
| 53651 | to |
| 53652 | expect, save sore stripes from God, and great |
| 53653 | evils that cannot be assuaged and wrath that |
| 53654 | is poured |
| 53655 | out, which |
| 53656 | he |
| 53657 | who |
| 53658 | in just judgment brings |
| 53659 | it declares |
| 53660 | in such words as these |
| 53661 | : |
| 53662 | « Behold! |
| 53663 | inv |
| 53664 | wrath and mine anger |
| 53665 | is pound out |
| 53666 | lipon |
| 53667 | this country and lipon men and |
| 53668 | upon cattle and lipon |
| 53669 | all things that are |
| 53670 | in the |
| 53671 | field, and upon |
| 53672 | all |
| 53673 | the |
| 53674 | fruits |
| 53675 | of the earth, and they shall be burnt up and shall not be extinguished |
| 53676 | » |
| 53677 | 3 |
| 53678 | ? |
| 53679 | ]. |
| 53680 | Midi., |
| 53681 | vii, |
| 53682 | is. — |
| 53683 | 2. Jer., |
| 53684 | v, 10.— |
| 53685 | :i. |
| 53686 | Id., |
| 53687 | VII, 20. |
| p. 293 | |
| 53688 | [109] |
| 53689 | XXXV. |
| 53690 | - |
| 53691 | TO THE MONKS OF THE EAST. |
| 53692 | 281 |
| 53693 | >ö>;otsjLio |
| 53694 | JJ |
| 53695 | ' -K-£jJU JK*.o.jooo |
| 53696 | .K-ooi ^.sJKio N*>-oo( ^-^oi \>^io |
| 53697 | . v ax.poai» |
| 53698 | ,_, |
| 53699 | -oot ^-.K*^o» |
| 53700 | ~\_«^oi )J^.Vo/; |
| 53701 | U? >-=> hl |
| 53702 | J-o-stoo |
| 53703 | ^a .N_oot |
| 53704 | vootKJLaj |
| 53705 | vO,-wJ; |
| 53706 | .0001 |
| 53707 | ».-Jus |
| 53708 | J_Li^ |
| 53709 | ^s-oj.; |
| 53710 | \qjö^ |
| 53711 | voalo^ |
| 53712 | -oot |
| 53713 | yV,JOoo |
| 53714 | JV^oojo |
| 53715 | )}f m ^ |
| 53716 | - ^ |
| 53717 | J-ioo_o |
| 53718 | vooi-^ |
| 53719 | Joot |
| 53720 | -ojoN.../ |
| 53721 | JiJao .Jl^.öC^; |
| 53722 | Jjjotoi^s |
| 53723 | )KJLaL_L_\ |
| 53724 | ^_»;oi-X-io> |
| 53725 | \aj6t |
| 53726 | . |
| 53727 | 4 ^<^jioK.jLio ^^^5 |
| 53728 | \q.jöi |
| 53729 | J_£—o |
| 53730 | J-ojh>o |
| 53731 | ;lki |
| 53732 | ^.io |
| 53733 | Joot |
| 53734 | JJ/ |
| 53735 | J.*2>o;/o v^-^ |
| 53736 | ^JLS°I -J<*^)^! |
| 53737 | jto-L^io^o "^ JlS^^iö |
| 53738 | w^-3 ^o |
| 53739 | ^*Sfc> |
| 53740 | \0-ot»; |
| 53741 | ötJ^—Vo/ jooi |
| 53742 | v^ö/ |
| 53743 | Jj'J-»? |
| 53744 | ^--»/o .)a^*io/» |
| 53745 | ot-sio— |
| 53746 | ,J |
| 53747 | J^juJls |
| 53748 | vQ^vlJj |
| 53749 | Ö1.-JÖU; |
| 53750 | -6| |
| 53751 | .^_»0|J^-./; |
| 53752 | Jooi |
| 53753 | i-iö/ |
| 53754 | K^Jv--OU» |
| 53755 | ooi |
| 53756 | JJLso— |
| 53757 | ; |
| 53758 | ; Jk „\n'-> |
| 53759 | jJ;; |
| 53760 | ,..*> IT) |
| 53761 | I Jü/ |
| 53762 | JJ; |
| 53763 | V-^x |
| 53764 | >^-£»i0 -^ |
| 53765 | t-t-20 ^»^°l N^ l^-Q-sNji/ |
| 53766 | a^J^m/ |
| 53767 | J^;J_s; |
| 53768 | J-sioV |
| 53769 | JjU.jl.30 |
| 53770 | J-äJ^ao |
| 53771 | (.mJLo ^.^io .loot; |
| 53772 | JK..^o/ öu^| |
| 53773 | ÖUJÖW.. |
| 53774 | t-iö/o |
| 53775 | Joot )fH>o |
| 53776 | Jju-; |
| 53777 | otlo-si jl^via^ ^cu*po K^^v p .JjA^.io |
| 53778 | 1. Ms. "C^-ji— |
| 53779 | 2. |
| 53780 | Ms. with slop following. — 3. Ms. w |
| 53781 | for «•— |
| 53782 | i. Ms. ^6* a»»; um. stop. — 5. Ms. |
| 53783 | oiii. >lop. — |
| 53784 | li. |
| 53785 | » |
| 53786 | ins. |
| 53787 | laier above. — |
| 53788 | 7. Ms. I&^aa- |
| 53789 | For these reasons |
| 53790 | I |
| 53791 | sorrowed, and |
| 53792 | I |
| 53793 | perceived not the number |
| 53794 | of my |
| 53795 | groans, while |
| 53796 | I contemplated the desolation |
| 53797 | of |
| 53798 | the ways |
| 53799 | that led |
| 53800 | to your |
| 53801 | convents and sent to you those who had a |
| 53802 | zealous |
| 53803 | desire |
| 53804 | to |
| 53805 | delight |
| 53806 | their |
| 53807 | souls by the remembrance of divine Hangs, and |
| 53808 | to whom constant stariding |
| 53809 | and angebe |
| 53810 | singing were |
| 53811 | a |
| 53812 | festival, and |
| 53813 | the |
| 53814 | upward-pressing |
| 53815 | life, which |
| 53816 | reminds rational sonls of the imitation of God. |
| 53817 | For thus Jeremiah also made |
| 53818 | lament after the destruetion of Jerusalem, and said as in a figure |
| 53819 | : |
| 53820 | « The ways |
| 53821 | of Zion mourn because there is none to come to |
| 53822 | the |
| 53823 | feast. |
| 53824 | All the gates in |
| 53825 | her are desolate » |
| 53826 | '. |
| 53827 | (And he hiinself clearly said |
| 53828 | tliat her produce |
| 53829 | is given |
| 53830 | to destruetion). |
| 53831 | « Whose priests shall go into captivity groaning, and tliey |
| 53832 | that have taken upon them the virgin |
| 53833 | life |
| 53834 | shall be led away. |
| 53835 | And |
| 53836 | slie that |
| 53837 | was abandoned by them hath bitterness for these things ». |
| 53838 | For, in order that |
| 53839 | none might |
| 53840 | think |
| 53841 | that the |
| 53842 | larnentation |
| 53843 | that was made was |
| 53844 | not |
| 53845 | right, |
| 53846 | on |
| 53847 | aecount |
| 53848 | of beams |
| 53849 | and |
| 53850 | stones |
| 53851 | and |
| 53852 | great |
| 53853 | buildings |
| 53854 | that were razed |
| 53855 | to the |
| 53856 | earth and the |
| 53857 | dust, exalting plainly by words the greatness of the disaster, |
| 53858 | lie made |
| 53859 | proclamation |
| 53860 | and |
| 53861 | said |
| 53862 | : |
| 53863 | « |
| 53864 | Her |
| 53865 | priests |
| 53866 | groan |
| 53867 | and |
| 53868 | her |
| 53869 | virgins |
| 53870 | 1. Lam., |
| 53871 | I |
| 53872 | i. |
| p. 294 | |
| 53873 | 282 |
| 53874 | LETTERS OF SEVERUS. |
| 53875 | [110] |
| 53876 | VV-O-iO |
| 53877 | ,.3 .)ipO;K-SO |
| 53878 | JjÖJ.^.3 ^o-^D |
| 53879 | OÖ» .^^-QJl |
| 53880 | j_2L-i.jLi> |
| 53881 | J.J^|.JM |
| 53882 | |^*O^J |
| 53883 | OOt |
| 53884 | Joe* ,-Kn |
| 53885 | J^-jl^s |
| 53886 | J.*xö;o |
| 53887 | .J-a^i-D» |
| 53888 | w.ö«A; |
| 53889 | y^\ |
| 53890 | looi |
| 53891 | Jt-fco.» ^öjA |
| 53892 | )\L* |
| 53893 | Jooi |
| 53894 | ^J)-- |
| 53895 | J^i-Q^. |
| 53896 | ^.oia^i. |
| 53897 | JIJ-M |
| 53898 | Jooi ^-^io ^ ^>-\\^-»b. |
| 53899 | J-*»-^ |
| 53900 | "^a-a^au; |
| 53901 | ^-.1/» |
| 53902 | JKjlXjs; |
| 53903 | jla^jo/ |
| 53904 | JLs |
| 53905 | Jooi |
| 53906 | »J.L- |
| 53907 | »3 |
| 53908 | .Jooi |
| 53909 | Jji-s |
| 53910 | k...Jj_•,.:,0 •>-»<"»> |
| 53911 | JjL^io |
| 53912 | c^ |
| 53913 | t.3 |
| 53914 | .Jjudo_~ |
| 53915 | JJio |
| 53916 | .JooiJ |
| 53917 | )^>öi |
| 53918 | jJ»;o .^.ao.ia^.j |
| 53919 | ^_*^ov^>; |
| 53920 | Jooi |
| 53921 | ) po |
| 53922 | jJo |
| 53923 | .-ooi |
| 53924 | y^/o .a^po JLoipo |
| 53925 | y-^o) |
| 53926 | ypiS ->mi yai ; |
| 53927 | y~»h. |
| 53928 | • |
| 53929 | \OJÖi |
| 53930 | oooi ^^^ |
| 53931 | Jj/ ^LJLoKioo |
| 53932 | Ju/ |
| 53933 | j^.:^ |
| 53934 | ]J/ |
| 53935 | .JojSs.; |
| 53936 | li-3^ |
| 53937 | \-*-*° |
| 53938 | •J-oCSV |
| 53939 | ).j>fco |
| 53940 | V*>/ |
| 53941 | Jt*00^? |
| 53942 | >ai» yoKj/ ^-^jl—io |
| 53943 | .*#fcoa_~» yaaJ^-./ oöi ^io i-»-i |
| 53944 | V-""^, °^ .vooio^co-« ^io |
| 53945 | '.)laji*^;o ja^ot; |
| 53946 | J^a~V ycu^ |
| 53947 | k-./ |
| 53948 | .v^oJ-^aS, |
| 53949 | [ JL-]j>[-«.].«^».»o .vOAisul^ |
| 53950 | JK^m |
| 53951 | .. |
| 53952 | yOJü;^./ |
| 53953 | vOio_.;JU ^io yO^jil |
| 53954 | jJo .)>^o^ c\so J-s^ ^^oo ai^s |
| 53955 | J-sp. ^-^oi |
| 53956 | .J-ö£S\ |
| 53957 | JJ>Kj> ^io otla\ |
| 53958 | yofcvj/ |
| 53959 | ^-*po| |
| 53960 | t^5 |
| 53961 | .va2ti«; wai. la^ |
| 53962 | ^p3 |
| 53963 | .|^£CL^X |
| 53964 | v»lol^ ^U |
| 53965 | JJo |
| 53966 | .^iOS» |
| 53967 | ^^JS. |
| 53968 | J-^SO |
| 53969 | v£DO_*. |
| 53970 | ~.0,-2^ |
| 53971 | ) 1.3 |
| 53972 | Uv^>a\ |
| 53973 | ).*£OJo JK—..=>; |
| 53974 | .Jfco>a_s |
| 53975 | oi»l)_i |
| 53976 | ^.iö oaJ^Jio .JolKioo ^..«^oj^ ^-Ditoo |
| 53977 | 1. Ms. v^w- — |
| 53978 | 2. Ms. |
| 53979 | oni. |
| 53980 | stop. |
| 53981 | are |
| 53982 | carried away, and she |
| 53983 | herseif within |
| 53984 | lierself hatli |
| 53985 | bitterness »\ |
| 53986 | And |
| 53987 | Elisha the |
| 53988 | great, who received |
| 53989 | a |
| 53990 | double |
| 53991 | portion |
| 53992 | tif the |
| 53993 | spirit that was |
| 53994 | in |
| 53995 | Elijah, |
| 53996 | the man |
| 53997 | of manv visions and |
| 53998 | miracles, |
| 53999 | foreseeing |
| 54000 | that which was |
| 54001 | future |
| 54002 | like |
| 54003 | the |
| 54004 | present, and how many |
| 54005 | evils |
| 54006 | the people |
| 54007 | of |
| 54008 | Israel was |
| 54009 | to |
| 54010 | endure, inasmuch |
| 54011 | as Hazael, King |
| 54012 | (»f Syria, was |
| 54013 | to come |
| 54014 | against |
| 54015 | theni |
| 54016 | to |
| 54017 | war, wept bitterly when he considered the incurability of the evils that were |
| 54018 | coming, and under |
| 54019 | stress |
| 54020 | of these things |
| 54021 | he could |
| 54022 | nol |
| 54023 | refrain, and abstain |
| 54024 | from tears, and |
| 54025 | l'rom pitv, though they were about to endure these chastise- |
| 54026 | ments as they deserved. |
| 54027 | And therefore also the divine Scripture says as |
| 54028 | in |
| 54029 | wunder |
| 54030 | : |
| 54031 | « And the man of God wept |
| 54032 | » |
| 54033 | J |
| 54034 | . |
| 54035 | Bat I heg and entreat your sanctities |
| 54036 | (for you |
| 54037 | are my |
| 54038 | affection no |
| 54039 | less than he |
| 54040 | 5 |
| 54041 | ), you who also |
| 54042 | suirer with your |
| 54043 | kindred, and, |
| 54044 | to speak in the words of the apostle, |
| 54045 | « |
| 54046 | liave a |
| 54047 | liearl |
| 54048 | of mercy |
| 54049 | and |
| 54050 | of grace |
| 54051 | » |
| 54052 | ', |
| 54053 | pray |
| 54054 | for |
| 54055 | the |
| 54056 | sheep and |
| 54057 | avert |
| 54058 | the |
| 54059 | wrath, and |
| 54060 | cease |
| 54061 | not |
| 54062 | holding up your saintly hands |
| 54063 | to your Jesus, saying to him from the divine |
| 54064 | Scriptures, |
| 54065 | « These |
| 54066 | sheep wliat |
| 54067 | have |
| 54068 | they |
| 54069 | done? |
| 54070 | Have |
| 54071 | pity, Lord, |
| 54072 | uppn |
| 54073 | thy people, and give not |
| 54074 | thine inheritanee |
| 54075 | to shame |
| 54076 | » ". |
| 54077 | Perhaps he will be |
| 54078 | turned by these prayers and repent, and will leave in his country a blessing, |
| 54079 | I. |
| 54080 | Lam., |
| 54081 | i, |
| 54082 | i. |
| 54083 | ;. |
| 54084 | I\' |
| 54085 | Reg., vm, |
| 54086 | 1 |
| 54087 | 1. — |
| 54088 | 3. sie Syr. — |
| 54089 | i. Gol., |
| 54090 | in. |
| 54091 | 12. — 5. |
| 54092 | II |
| 54093 | He?-'., |
| 54094 | \.\i\. |
| 54095 | 17: |
| 54096 | .lud. n. |
| 54097 | 17. |
| p. 295 | |
| 54098 | -,,, |
| 54099 | XXXV. - TO THE MONKS OF THE KÄST. |
| 54100 | 283 |
| 54101 | •^»^, |
| 54102 | JLsläO 1o>^-^-o .^K-wJo ^VJaJ |
| 54103 | Jb>ki.*> |
| 54104 | JJ |
| 54105 | J.aVaJ^o |
| 54106 | ^.o»K.iS.ö»Js; |
| 54107 | )^a-o |
| 54108 | 2 .jk-*l |
| 54109 | Jj^-JJ |
| 54110 | ä/j |
| 54111 | Jjjl./ |
| 54112 | .)1a-J*joo «Sa; |
| 54113 | * oot JJä-V^o |
| 54114 | .nOA-j~ |
| 54115 | JLl3_./ |
| 54116 | .vaai; |
| 54117 | jl.QJLiQ-.oi; |
| 54118 | Jto^ioo |
| 54119 | )1o^*^ä; |
| 54120 | oC^...- |
| 54121 | ooi |
| 54122 | \i\ |
| 54123 | .yQA-^j.^; |
| 54124 | J^iaAo UW vOJ^ |
| 54125 | ,-.• jbo»l .'yoSaJ |
| 54126 | jJo ^a*LCDJ ^p^poj ^o&t |
| 54127 | «ä/j |
| 54128 | .^^.^oi-. |
| 54129 | c*-jl-2j |
| 54130 | ^io;o |
| 54131 | K-Jä^~*.-*> |
| 54132 | Jl^coioI |
| 54133 | ^casa^io |
| 54134 | / vooi^a.3o |
| 54135 | .jj/o |
| 54136 | [|.]ieuJSo ^ri-so |
| 54137 | JJ/ .UW M> J-'— ja«-Sa JL^eL^s aV ,JU^£-* ^-aioo |
| 54138 | >ajaSa3 |
| 54139 | - |
| 54140 | Y>o\ K* |
| 54141 | JLsJj |
| 54142 | .vQ.3t*io^i |
| 54143 | JJj/; |
| 54144 | Jfcs.-.l~oJ |
| 54145 | JjäJ.3 vaaS |
| 54146 | K.-/- ^£00? |
| 54147 | 1. Ms. o». — |
| 54148 | 2. |
| 54149 | Ms. om. stop. —3. |
| 54150 | Ms. °w. — |
| 54151 | \. Writtcn |
| 54152 | in erasure. |
| 54153 | Ms. |
| 54154 | stop |
| 54155 | following. — |
| 54156 | 5. Ms. |
| 54157 | »»«. — 6. |
| 54158 | • added over marg. in cursive liand. |
| 54159 | a sacrifice and a libation tu the Lord our God. |
| 54160 | For |
| 54161 | 011 your account |
| 54162 | I have |
| 54163 | no weighi |
| 54164 | of care and no anxiety |
| 54165 | : |
| 54166 | for well |
| 54167 | I know that everythmg |
| 54168 | is easy |
| 54169 | to |
| 54170 | vou, and |
| 54171 | there |
| 54172 | is no impediment |
| 54173 | or |
| 54174 | difficulty |
| 54175 | of Walking |
| 54176 | for your feet, |
| 54177 | which |
| 54178 | are adorned |
| 54179 | in apostolic |
| 54180 | fashion with |
| 54181 | bareness, |
| 54182 | and |
| 54183 | by their |
| 54184 | steps |
| 54185 | are |
| 54186 | able |
| 54187 | to |
| 54188 | bless even the |
| 54189 | uninhabiied |
| 54190 | deserts and make them |
| 54191 | habitable; |
| 54192 | and that the lack of money in your girdles is |
| 54193 | a |
| 54194 | fulness of |
| 54195 | all |
| 54196 | abundance, so |
| 54197 | that |
| 54198 | it provides a superfluity |
| 54199 | for others also, and |
| 54200 | the |
| 54201 | stall' |
| 54202 | in your hands |
| 54203 | is |
| 54204 | a symbol |
| 54205 | of the very hxity and firmness of the |
| 54206 | faith |
| 54207 | that |
| 54208 | is in you, so that |
| 54209 | it Supports |
| 54210 | Ihose who are |
| 54211 | shaki n |
| 54212 | also and |
| 54213 | Ihey do not |
| 54214 | fall; |
| 54215 | but |
| 54216 | the |
| 54217 | earth |
| 54218 | and the heaven and the air' are your purse, and |
| 54219 | all the elements supply food |
| 54220 | in diverse forms and Coming of |
| 54221 | itself, and make |
| 54222 | it known |
| 54223 | to everyone |
| 54224 | that |
| 54225 | « man liveth not by bread alone, but also by every word that proceedeth out |
| 54226 | of the mouth of God » |
| 54227 | 2 |
| 54228 | : |
| 54229 | I forbear to say, wliaf |
| 54230 | is a great thing and very true, |
| 54231 | that, since you have a spiritual rock going before you (and Paul |
| 54232 | said |
| 54233 | that |
| 54234 | Christ is a rock |
| 54235 | 3 |
| 54236 | ), that |
| 54237 | is |
| 54238 | to you |
| 54239 | food and |
| 54240 | drink; |
| 54241 | for you were persecuted |
| 54242 | with |
| 54243 | this same rock when |
| 54244 | it was persecuted. |
| 54245 | For |
| 54246 | in |
| 54247 | the case of the sons |
| 54248 | of Israel |
| 54249 | of |
| 54250 | old, who |
| 54251 | saw |
| 54252 | little, |
| 54253 | and |
| 54254 | had |
| 54255 | their |
| 54256 | eye |
| 54257 | blinded |
| 54258 | by |
| 54259 | Egyptian |
| 54260 | 1. |
| 54261 | irjp. — |
| 54262 | -. |
| 54263 | Mallli.. |
| 54264 | iv. |
| 54265 | i. — |
| 54266 | 3 |
| 54267 | I Cor., |
| 54268 | X, |
| 54269 | i. |
| p. 296 | |
| 54270 | 284 |
| 54271 | LETTERS OF SEVERUS. |
| 54272 | [112 |
| 54273 | oooi |
| 54274 | ^»>^o |
| 54275 | ^jCQ..^..^a^o |
| 54276 | <v oo(JU^, |
| 54277 | iooi |
| 54278 | L^arxxi, |
| 54279 | jK»opo |
| 54280 | Jls^ |
| 54281 | ^.ioo |
| 54282 | .0001 |
| 54283 | von ->Kj; |
| 54284 | 0001 |
| 54285 | ^-»p° |
| 54286 | J-»-*-^-^ |
| 54287 | JjV/i |
| 54288 | (Ln-ioa^jsi a\o |
| 54289 | )_^i»a^cu |
| 54290 | j-sÄo |
| 54291 | vOj-~J; |
| 54292 | ^3iK-so |
| 54293 | Jmnvii > |
| 54294 | yOAjjKj |
| 54295 | yaio^jij; |
| 54296 | .JL^OÖjl^o |
| 54297 | jj |
| 54298 | 0001 |
| 54299 | yoouk-/ |
| 54300 | Jjlsoij |
| 54301 | .0001 ^^v-^'^o |
| 54302 | )vm ^ |
| 54303 | *-3° |
| 54304 | 'J 00! —*-pö |
| 54305 | J't"00»3 ' |
| 54306 | JL*0| JSk ^3 .J_üo vooü^s |
| 54307 | J001 |
| 54308 | J^o«^-»; |
| 54309 | |-^ajLio; |
| 54310 | yaai^wi yasla^^ajL^o ^; yo^ .^o^s ^_»i»oo ^_^oi^ |
| 54311 | J~--io^o .po/ jca\a3 |
| 54312 | ocx; ool |
| 54313 | Jjlo.../ |
| 54314 | -J-m-^ |
| 54315 | ? |
| 54316 | «-««»ojls |
| 54317 | 010 j.^11 J^*^ |
| 54318 | .^JL~ ^-»K^^O |
| 54319 | ^Oa-^.3 |
| 54320 | ^»£C^£*iOj |
| 54321 | .Ol*Kd» |
| 54322 | Jjl2l../ |
| 54323 | (-2L*Ä) |
| 54324 | 0/ |
| 54325 | ~t£OOJUtJLO |
| 54326 | 0/ |
| 54327 | ^-^Ö ^i |
| 54328 | ,_JL~ |
| 54329 | v-^-^SJ |
| 54330 | ^-.Otbo |
| 54331 | ^_*.\oi.^ |
| 54332 | JJ/ |
| 54333 | .)K.£Onj^ |
| 54334 | J.,3^ |
| 54335 | y^\ .11 ..1/ |
| 54336 | ot_3j |
| 54337 | -^oj-o? |
| 54338 | ).Jt--s |
| 54339 | )joi |
| 54340 | ).^a\^.^ |
| 54341 | ia~^s..=> |
| 54342 | o^> |
| 54343 | '^yaslaajj |
| 54344 | V-»--«^ w^« |
| 54345 | . |
| 54346 | -> --/; |
| 54347 | 1. |
| 54348 | Ms. w |
| 54349 | for w. — |
| 54350 | 2. Ms. |
| 54351 | lÄOUfjao. _ |
| 54352 | 3. |
| 54353 | * added over marg. |
| 54354 | in cursive hand. |
| 54355 | darkness, and could scarcely see ihe writing of tlie law and could |
| 54356 | not con- |
| 54357 | tfinplate the depth of hidden mysteries, the |
| 54358 | apostle justly wrote |
| 54359 | tliat |
| 54360 | « |
| 54361 | that |
| 54362 | rock followed tliem |
| 54363 | » |
| 54364 | ' |
| 54365 | : |
| 54366 | for |
| 54367 | it was |
| 54368 | right |
| 54369 | that they who were |
| 54370 | so imperfecl |
| 54371 | sliould be |
| 54372 | first |
| 54373 | excrcised |
| 54374 | in the law, |
| 54375 | and afterwards |
| 54376 | see |
| 54377 | Christ |
| 54378 | following |
| 54379 | them. |
| 54380 | Wherefore |
| 54381 | also |
| 54382 | in waterless |
| 54383 | countries he gave them water |
| 54384 | in tan- |
| 54385 | gible form, assuaging the |
| 54386 | thirst |
| 54387 | of the |
| 54388 | ilesh; |
| 54389 | and, whenever |
| 54390 | they |
| 54391 | desired |
| 54392 | flesh, he |
| 54393 | invisibly brought birds |
| 54394 | like |
| 54395 | rain from |
| 54396 | the |
| 54397 | air 2 |
| 54398 | , |
| 54399 | and other things |
| 54400 | like |
| 54401 | these |
| 54402 | and |
| 54403 | resembling them. |
| 54404 | Bnt |
| 54405 | before your own perfections, who |
| 54406 | can contemplate the very glory of the Lord 'with open |
| 54407 | face', |
| 54408 | as again Paul |
| 54409 | said |
| 54410 | ', |
| 54411 | that |
| 54412 | rock |
| 54413 | continually |
| 54414 | goes |
| 54415 | in |
| 54416 | front, |
| 54417 | giving snprasensnal |
| 54418 | food |
| 54419 | and |
| 54420 | diink, and showing everyone that through Ihe things which you have endured |
| 54421 | you cry and say, |
| 54422 | « Who shall separate me from |
| 54423 | the love of Christ? |
| 54424 | Tribu- |
| 54425 | lation, |
| 54426 | or |
| 54427 | distress, |
| 54428 | or |
| 54429 | persecution, |
| 54430 | or |
| 54431 | Inniger |
| 54432 | or |
| 54433 | nakedness |
| 54434 | or |
| 54435 | (langer |
| 54436 | or |
| 54437 | the sword, |
| 54438 | as |
| 54439 | il |
| 54440 | is written, 'For thy sake we die every dayj we |
| 54441 | liave been |
| 54442 | reckoned as sheep |
| 54443 | for slaughter'; but |
| 54444 | in |
| 54445 | all these |
| 54446 | things we |
| 54447 | are victorious |
| 54448 | through him who loved us »'. |
| 54449 | For the results of your victory are not only |
| 54450 | 1. |
| 54451 | I |
| 54452 | Gor., |
| 54453 | \, |
| 54454 | 4. — |
| 54455 | 2. |
| 54456 | ar,p. — |
| 54457 | ;i. |
| 54458 | II Cor., |
| 54459 | in, |
| 54460 | IS. — |
| 54461 | 4. Rom., |
| 54462 | VIII, |
| 54463 | :J.">-37. |
| p. 297 | |
| 54464 | li; |
| 54465 | >- |
| 54466 | XXXV. — TO THE MONKS OF THE RAST. |
| 54467 | 285 |
| 54468 | ) |
| 54469 | V |
| 54470 | -- ^^ |
| 54471 | oV-a^J./o |
| 54472 | .oAijl/ |
| 54473 | Jla^oK-s; |
| 54474 | J-~^> ^-^-/ |
| 54475 | vooC^a V-^ v |
| 54476 | , |
| 54477 | t~ |
| 54478 | ,°' |
| 54479 | Jfc^ök-S yt-J VMOt ->p0/ |
| 54480 | JjLSOt J-^J J^O>/ ^.Ol^ |
| 54481 | 5'jj ^^0 p ? ^-^Ol |
| 54482 | ^aj/ |
| 54483 | t-3-i./o |
| 54484 | .Jlo,—^ |
| 54485 | yooj^o/ |
| 54486 | yJ°>o*lo |
| 54487 | >v o,..~j |
| 54488 | J-iLfloo |
| 54489 | Ux**^» |
| 54490 | U*ola^ |
| 54491 | . vo^ioKj -K-ä^ ^-io |
| 54492 | w^iai.o —o^ v*Is |
| 54493 | Jj<*a> |
| 54494 | ).jl2lx\ Joi/o oio/o .ycy-A-i; |
| 54495 | M^o ool M ^; v |
| 54496 | / .J^^ao^ |
| 54497 | Jjö/o Jl-^oä .^-\ot loao^s |
| 54498 | .y_-^o*> |
| 54499 | JJ-o_a-30 .oftäJ )Njo-s poJ-»° °*'>^ ^'! ^' 'W -oio^^sJJo .^.oto^J^J |
| 54500 | yO-b^J |
| 54501 | ool |
| 54502 | jJo |
| 54503 | Jlj-jl |
| 54504 | J~io)^> |
| 54505 | JLaoV |
| 54506 | l^si. "^A yoj/ |
| 54507 | Jv*/o |
| 54508 | .ycu/ JM |
| 54509 | 1. Ms. J. |
| 54510 | in this evil present worlcl, in which you showed invincibility, but |
| 54511 | all of them |
| 54512 | are more trulv |
| 54513 | in the future world. |
| 54514 | Then |
| 54515 | all who have been exercised |
| 54516 | in |
| 54517 | the |
| 54518 | life |
| 54519 | of virginity, |
| 54520 | and |
| 54521 | have |
| 54522 | prevailed |
| 54523 | over |
| 54524 | shameful passions |
| 54525 | and |
| 54526 | are |
| 54527 | honoured for white-haired |
| 54528 | old age |
| 54529 | of the |
| 54530 | intellect, and |
| 54531 | for the |
| 54532 | holv order, |
| 54533 | and receive the accompanying honour, shall be gratified with such joy tliat |
| 54534 | their soul |
| 54535 | shall be made drnnk with good things, as |
| 54536 | to which Jeremiah the |
| 54537 | prophet, |
| 54538 | depicting |
| 54539 | them |
| 54540 | beforehand, |
| 54541 | spoke |
| 54542 | tlius |
| 54543 | : |
| 54544 | « |
| 54545 | Then |
| 54546 | shall |
| 54547 | virgins |
| 54548 | rejoice in gatherings of young men and old men shall rejoice |
| 54549 | : and |
| 54550 | I will tarn |
| 54551 | their mourning |
| 54552 | into joy, |
| 54553 | and |
| 54554 | I |
| 54555 | will make them |
| 54556 | rejoice |
| 54557 | : and |
| 54558 | I |
| 54559 | will make |
| 54560 | oreat and make drnnken the |
| 54561 | soul |
| 54562 | of the |
| 54563 | priests the |
| 54564 | sons |
| 54565 | of |
| 54566 | Levi, and my |
| 54567 | people shall be filled with my good things |
| 54568 | » |
| 54569 | '; and these things that |
| 54570 | l'ail not |
| 54571 | and are as they are, and are never destroyed. |
| 54572 | Such as these are the blessed |
| 54573 | homes and mansions. |
| 54574 | But, |
| 54575 | if |
| 54576 | there |
| 54577 | is |
| 54578 | yet an |
| 54579 | extension and we |
| 54580 | have not |
| 54581 | been brought to the end of time, assuredly 'he who scattered Israel he |
| 54582 | will |
| 54583 | gather him, and he |
| 54584 | will keep him |
| 54585 | as a shepherd who |
| 54586 | feedeth |
| 54587 | his |
| 54588 | flock' and |
| 54589 | will say, |
| 54590 | « With weeping went they out, and with consolation will |
| 54591 | I |
| 54592 | bring |
| 54593 | them |
| 54594 | : and |
| 54595 | I will make them |
| 54596 | to dwell by streams of waters |
| 54597 | in ä right way |
| 54598 | and they shall not again go astray |
| 54599 | » |
| 54600 | ' |
| 54601 | \. |
| 54602 | Jer., xxxvni, |
| 54603 | 13, |
| 54604 | 14. — |
| 54605 | 2. |
| 54606 | Ibid., 9, |
| 54607 | 10. |
| p. 298 | |
| 54608 | * 67V |
| 54609 | li |
| 54610 | 286 |
| 54611 | LETTERS OF SEVERUS. |
| 54612 | 114] |
| 54613 | ^^» y&OV |
| 54614 | JJo .uu^d^ |
| 54615 | JJlO |
| 54616 | )iw.»l |
| 54617 | J.— ioJJ |
| 54618 | lO—JLl |
| 54619 | ,-L—l/ |
| 54620 | v3/» |
| 54621 | ,—•> Q^ » |
| 54622 | vofco/ ^A^ioi |
| 54623 | ^_iö |
| 54624 | f*l |
| 54625 | r-*-^. |
| 54626 | \ohal |
| 54627 | ^.flaa.^0 |
| 54628 | .JlK^oo; |
| 54629 | ).ijl^öjl^oo |
| 54630 | J-j-S |
| 54631 | Jjtto^o .a^ufliJ; ^i. ^ .^J^s. |
| 54632 | ^-Jlj/ |
| 54633 | t--»-^ Q^^ |
| 54634 | .jJ^otS^io |
| 54635 | JJ |
| 54636 | K„.J..flDaicu |
| 54637 | sk-./ |
| 54638 | JL^_oo |
| 54639 | |iöux> |
| 54640 | v>,-o |
| 54641 | ^-J-oo/j |
| 54642 | -öu»o |
| 54643 | ^.ju'^d!/; |
| 54644 | _öt\ |
| 54645 | -Jk-^ |
| 54646 | JK-.;oK^s |
| 54647 | volNu/ |
| 54648 | >2>l |
| 54649 | .'jb^JJ ^iaio; |
| 54650 | jo*^» |
| 54651 | ^Q-o; |
| 54652 | ^-^~»/ |
| 54653 | P--^ |
| 54654 | JJ? -U-^i >^cua^ |
| 54655 | JJ |
| 54656 | ^ucoai^o |
| 54657 | JJ |
| 54658 | P^x P |
| 54659 | -\Oj/ \o^-W x |
| 54660 | -*'^ |
| 54661 | ' P*^ J"*-*' |
| 54662 | •v?^sj / |
| 54663 | ^-jceuSLäo |
| 54664 | joiS^j |
| 54665 | Jt-V* |
| 54666 | oiVoojx\ |
| 54667 | > '.y..too ^-otiS^^o; |
| 54668 | ^-/^-J-s |
| 54669 | JJo |
| 54670 | > |
| 54671 | »yv) j» |
| 54672 | ^_-^ot-i |
| 54673 | ^.ioo ^a_»po |
| 54674 | ^--=) |
| 54675 | "^>Jls |
| 54676 | k.\otS*.=>o joC^ lp—o JK*^o |
| 54677 | ,-io; |
| 54678 | oöt |
| 54679 | JAO^ioo |
| 54680 | y^\ |
| 54681 | . V>\ |
| 54682 | Joot; |
| 54683 | -öl |
| 54684 | ,-io; |
| 54685 | Ua.-»/ |
| 54686 | .oCis |
| 54687 | t-^—1/ |
| 54688 | JL.J Vtr> |
| 54689 | I o ; |
| 54690 | oöi |
| 54691 | .J-iL-t-O |
| 54692 | P»°» |
| 54693 | „_*> |
| 54694 | t-^-co ^ |
| 54695 | «^o;l/ ^opo ^^a^jo |
| 54696 | .oj.iofcsji/ |
| 54697 | ^..JoJLiai. |
| 54698 | ju^ol/; |
| 54699 | JojSs. |
| 54700 | JJ/ |
| 54701 | .^-.ioVtoo |
| 54702 | JJ |
| 54703 | JLp* |
| 54704 | JJ |
| 54705 | JJL»; |
| 54706 | ).x\ in>no |
| 54707 | via»/ |
| 54708 | >*JP. |
| 54709 | -chq-.;clj; .jk^£«, |
| 54710 | 1. MS. N&JOV |
| 54711 | But praythat we also may hold |
| 54712 | to the |
| 54713 | right and unerring way, and mir |
| 54714 | l'oot may |
| 54715 | not |
| 54716 | turn |
| 54717 | aside |
| 54718 | to the |
| 54719 | right hand |
| 54720 | or |
| 54721 | to |
| 54722 | the |
| 54723 | left from the king's |
| 54724 | highway' which was |
| 54725 | righlly traversed by those seers and ministers of the |
| 54726 | * |
| 54727 | word. For, inasmuch |
| 54728 | as you exercise yourselves |
| 54729 | in the law of the Lord by |
| 54730 | night as well as by day, you know well |
| 54731 | that, |
| 54732 | even |
| 54733 | if a man eontend, he |
| 54734 | is |
| 54735 | not crowned |
| 54736 | unless he contends |
| 54737 | lawfully. |
| 54738 | For certain tnen |
| 54739 | have come |
| 54740 | in |
| 54741 | upon |
| 54742 | us, wishing to put a blemish on |
| 54743 | the |
| 54744 | 'good eonfession' |
| 54745 | to which we |
| 54746 | were called and which we confessed 'before many witnesses' |
| 54747 | 2 as the apostle |
| 54748 | said, that |
| 54749 | is, before the whole church and 'the elect angels' |
| 54750 | 3 |
| 54751 | , nevcr having |
| 54752 | yielded to |
| 54753 | remissness. |
| 54754 | For that 'we |
| 54755 | are |
| 54756 | not |
| 54757 | of remissness which leads |
| 54758 | to |
| 54759 | perdition' |
| 54760 | '' you also well know |
| 54761 | : for you are the first who testify. |
| 54762 | For, 'having |
| 54763 | no |
| 54764 | sound |
| 54765 | knowledge |
| 54766 | of what |
| 54767 | they |
| 54768 | say |
| 54769 | or |
| 54770 | the |
| 54771 | things |
| 54772 | about |
| 54773 | which |
| 54774 | tliey |
| 54775 | strive' |
| 54776 | 1 |
| 54777 | ', they do |
| 54778 | uol |
| 54779 | consent to confess |
| 54780 | that the |
| 54781 | true |
| 54782 | llesh |
| 54783 | of God and the |
| 54784 | Word which |
| 54785 | is from |
| 54786 | the |
| 54787 | holy God-bearer and |
| 54788 | ever-virgin Mary and from |
| 54789 | the |
| 54790 | IIolv |
| 54791 | Spirit, which was hypostatically united |
| 54792 | to |
| 54793 | him, |
| 54794 | so that from the |
| 54795 | fact that |
| 54796 | he came |
| 54797 | to be with us |
| 54798 | as God who became man he was named |
| 54799 | Emmanuel, and that he was made like unto us in all things except |
| 54800 | sin, suffers |
| 54801 | 1. Nuin., xx, |
| 54802 | 17. — |
| 54803 | 2. |
| 54804 | I Tim., |
| 54805 | vi, |
| 54806 | 12. — |
| 54807 | 3. |
| 54808 | Id., |
| 54809 | v, 21. — |
| 54810 | i. Hebr., |
| 54811 | x, |
| 54812 | 3'J. — |
| 54813 | 5. |
| 54814 | 1 Tim., |
| 54815 | i. |
| 54816 | 7. |
| p. 299 | |
| 54817 | [115] |
| 54818 | XXXV. — TO THE MONKS OF TMP. EAST. |
| 54819 | 287 |
| 54820 | )', |
| 54821 | rn |
| 54822 | -s |
| 54823 | ' )oO| |
| 54824 | ^.OtoN.-/ |
| 54825 | ) lo-^-bO |
| 54826 | jj JO |
| 54827 | j^OJLu |
| 54828 | JJ »O |
| 54829 | .^.'^o/ |
| 54830 | OL-* |
| 54831 | )laj , -iITIVIS i |
| 54832 | jL-^V |
| 54833 | ) |
| 54834 | » mO JK-[i|-potoo |
| 54835 | JJ |
| 54836 | Jl^J^/o |
| 54837 | .JjLOJa3»o |
| 54838 | J-^JL^s, |
| 54839 | J-a—oj; |
| 54840 | JjusJ-=> |
| 54841 | ]L_so |
| 54842 | . |
| 54843 | -^ v« > na |
| 54844 | JIchV^.^K.nq |
| 54845 | JJ |
| 54846 | J.^m^> |
| 54847 | i «\ \ |
| 54848 | jKSL^v |
| 54849 | ; |
| 54850 | jiiä_3o |
| 54851 | .J-.Ö; |
| 54852 | ^-*-=> |
| 54853 | o£^ |
| 54854 | r*^* öu>; |
| 54855 | )laJV-3^; |
| 54856 | öifcoaa— yooi^ JLo^o .^20 |
| 54857 | JJ.VV* JlaA^x-K^o |
| 54858 | K*-,l ^jJ^su |
| 54859 | JJ; |
| 54860 | \ajöi .^-; |
| 54861 | JLjL* |
| 54862 | ju-*j; |
| 54863 | ^aioi |
| 54864 | Jt-oa-=> |
| 54865 | .Jj.a-»_~ |
| 54866 | JJ |
| 54867 | JoiSs |
| 54868 | )i_jL»o |
| 54869 | .K-JjL^j», |
| 54870 | ^-»? |
| 54871 | Jlaio |
| 54872 | ^)ai^J |
| 54873 | ous; |
| 54874 | J-.s, |
| 54875 | ».3 |
| 54876 | .JJ^£—; |
| 54877 | JJ.ajLsKjüo |
| 54878 | jLs |
| 54879 | ^.-; |
| 54880 | a-joi |
| 54881 | .)lcuJis.Ä—K^o |
| 54882 | JL=> ^k |
| 54883 | J-jJlj |
| 54884 | JK.:*u^o |
| 54885 | t^so .^^i.» |
| 54886 | oy^-ojJ |
| 54887 | ojK^.iaA |
| 54888 | )la2u.w ot\ |
| 54889 | Jooi |
| 54890 | h*.*l |
| 54891 | Jlo-^io |
| 54892 | JJo |
| 54893 | J.AQJL-. |
| 54894 | JJ |
| 54895 | )'t m |
| 54896 | •> •> |
| 54897 | V-«-^ \J |
| 54898 | loot K-/ |
| 54899 | jiaiyja-aAoo o^ |
| 54900 | ^.oi |
| 54901 | JJ.j-.K- Jlaioo |
| 54902 | JiL- |
| 54903 | Jo-~j |
| 54904 | K-.JL.Jjl? Jo«^» |
| 54905 | JUi- ^^v. ^,. |
| 54906 | „_/, |
| 54907 | Jooi |
| 54908 | J vioo |
| 54909 | JK..otSfc> |
| 54910 | (lola^io |
| 54911 | JJo |
| 54912 | JJ.qj.oj-~ |
| 54913 | JJ |
| 54914 | r-»-^ o^ |
| 54915 | _f..~ L/ |
| 54916 | Jjj/ |
| 54917 | i-3 |
| 54918 | ^.../i |
| 54919 | Ui-./ |
| 54920 | .Jq-wJ^J |
| 54921 | J-00',10 |
| 54922 | joJ-X. |
| 54923 | i.O_i0,_S1O |
| 54924 | ,JL-J |
| 54925 | JjLSOtO |
| 54926 | (..jw.üj |
| 54927 | ,..«-3 |
| 54928 | IS-.J^w-jLioo |
| 54929 | .yoo\\.2>l |
| 54930 | K-..S |
| 54931 | ^nv^^dI/o oon\ |
| 54932 | . |
| 54933 | yas. |
| 54934 | JV* |
| 54935 | »-=>•;>•} |
| 54936 | looi |
| 54937 | öw.K_./ |
| 54938 | J;oi |
| 54939 | (x^n |
| 54940 | JJ/ |
| 54941 | .ooi |
| 54942 | V^o/; |
| 54943 | Jj—Kio J—ij |
| 54944 | nvjlooi^ |
| 54945 | t-«-^ |
| 54946 | l? 01 •«s«;i/ |
| 54947 | 1. Ms. |
| 54948 | willi stop following. — |
| 54949 | 2. Ms. sing.. — 3- Ms. .&». |
| 54950 | like us and |
| 54951 | is susceptible |
| 54952 | of innocent passions, but say that he |
| 54953 | suffered in |
| 54954 | semblance, and that the |
| 54955 | flesh was impassible and immortal |
| 54956 | at |
| 54957 | the time |
| 54958 | of |
| 54959 | the voluntary and |
| 54960 | saving Cross; |
| 54961 | and |
| 54962 | besides |
| 54963 | other impossible |
| 54964 | things |
| 54965 | the |
| 54966 | wretched men |
| 54967 | foolishly speak |
| 54968 | of |
| 54969 | false |
| 54970 | passions, |
| 54971 | and |
| 54972 | in |
| 54973 | false |
| 54974 | words |
| 54975 | they |
| 54976 | name phantasv |
| 54977 | ' incorruptibility, anchdeny the true incorruptibility, and they |
| 54978 | lail |
| 54979 | to notice |
| 54980 | ihe wisdom |
| 54981 | of the dispensation whereby the impassible God |
| 54982 | united to himself tbose of our passions which do not fall under the description |
| 54983 | of |
| 54984 | sin, |
| 54985 | wishing |
| 54986 | in |
| 54987 | it |
| 54988 | to |
| 54989 | taste our death |
| 54990 | voluntarily, destroy |
| 54991 | its dominion |
| 54992 | over us, and bv means of the Resurrection to set us free |
| 54993 | in |
| 54994 | incorruptibility, |
| 54995 | Ihal |
| 54996 | is |
| 54997 | in |
| 54998 | impassibility and |
| 54999 | immortality, and |
| 55000 | raise |
| 55001 | us |
| 55002 | to our |
| 55003 | lirst |
| 55004 | state |
| 55005 | in |
| 55006 | which also we were created. |
| 55007 | If |
| 55008 | I he Word of God desired to display passions |
| 55009 | and death |
| 55010 | in |
| 55011 | unreal |
| 55012 | form, |
| 55013 | the |
| 55014 | Incarnation |
| 55015 | is quite |
| 55016 | superlluous. |
| 55017 | Ue |
| 55018 | had |
| 55019 | the divine impassibility and immortality, and so also he might have suffered |
| 55020 | as in semblance and shown himself after the fashion of former appearances, |
| 55021 | as he appeared as a man who wrestled with Jacob and was reeeived |
| 55022 | in Abra- |
| 55023 | ham's house, and was represented in many forms through the prophets |
| 55024 | : |
| 55025 | for |
| 55026 | this he himself is seen to have said in Hosea the prophet |
| 55027 | L> |
| 55028 | . |
| 55029 | But this was not |
| 55030 | 1. |
| 55031 | qpavTaota. — |
| 55032 | 2. |
| 55033 | IIus. |
| 55034 | , |
| 55035 | XII, |
| 55036 | 10. |
| 55037 | 67 v" |
| 55038 | f. |
| p. 300 | |
| 55039 | GS r |
| 55040 | 288 |
| 55041 | LETTERS OF SEVERUS. |
| 55042 | [116 |
| 55043 | jua«; jlaJL^^^o ^i |
| 55044 | K.^.^0« |
| 55045 | J.u/ |
| 55046 | ',..=> ooC^; |
| 55047 | >-öt |
| 55048 | JJ / |
| 55049 | .Hoch |
| 55050 | j.s*_.Aoot |
| 55051 | ^.61 |
| 55052 | o£S. |
| 55053 | ^,; |
| 55054 | J..OOS* |
| 55055 | U-io/o |
| 55056 | j.Sol |
| 55057 | ^jlXj |
| 55058 | oC^.0 |
| 55059 | )Aoa.*..a^)o |
| 55060 | .yoo'fSJ |
| 55061 | JV-m-* |
| 55062 | Jtaio ^.s |
| 55063 | ^-io N^S. |
| 55064 | j-^io |
| 55065 | vÄ>oJ^a.3o |
| 55066 | .JfcOi^ t-^ |
| 55067 | ij 01 |
| 55068 | S;:i,>^i,0 |
| 55069 | • J-Aio^k-ä^o |
| 55070 | jj |
| 55071 | JJL^ |
| 55072 | J001 |
| 55073 | J_*_j/ |
| 55074 | i-s |
| 55075 | ^^=>; |
| 55076 | "•"^ ^•^i0 |
| 55077 | Ui^ioKjtio |
| 55078 | JJ; |
| 55079 | Jj;j-3 |
| 55080 | ' ^VaÄ*jk ^o |
| 55081 | v oou^o |
| 55082 | joi\—=n |
| 55083 | t-*-^ |
| 55084 | )-L3l-*/ |
| 55085 | .JKjl^o* |
| 55086 | JAoa..*_o |
| 55087 | J_.ocx |
| 55088 | j_»j/ |
| 55089 | ^a |
| 55090 | »..«-so |
| 55091 | JLaio |
| 55092 | jKü_.k*3 |
| 55093 | 01 |
| 55094 | .. ^Q~>» |
| 55095 | ^-.j |
| 55096 | *—*J-~ |
| 55097 | \OOU^-3 |
| 55098 | J^..i>„».w?>o |
| 55099 | Jjlooi |
| 55100 | |-.o|N-»^o |
| 55101 | •' |
| 55102 | |_stCo |
| 55103 | '^so» |
| 55104 | voV^oJlj K^jjLS^^ioj o^v^ |
| 55105 | / |
| 55106 | )-«poo |
| 55107 | ' jLsoty ffl V) ^-^Ol |
| 55108 | .01 |
| 55109 | .. i/o |
| 55110 | JL^J^.\l |
| 55111 | yQ-JÖl |
| 55112 | .yOj/ |
| 55113 | Q_.QJl3 |
| 55114 | K_.j^«..~..3; |
| 55115 | \Q-IÖ| |
| 55116 | J-Ju»y° Jlöu^/ '^-^O ^ÖC^S |
| 55117 | jlaA^^o |
| 55118 | jL-^as; |
| 55119 | K^Jv-.ojj |
| 55120 | yoK-i/ |
| 55121 | ^-»>-— ^01x^0; .^J |
| 55122 | <--»i-s |
| 55123 | a-iö |
| 55124 | )KjL.^jO |
| 55125 | JJo |
| 55126 | , vooiÄw>oJ..i |
| 55127 | li'+x «.3o/;o |
| 55128 | jJa.i.i |
| 55129 | " jL_iö yoota^« |
| 55130 | )K_0»il |
| 55131 | ,_io |
| 55132 | o. |
| 55133 | ->»,.J./;o |
| 55134 | a^ot^m >o\i |
| 55135 | ^61 |
| 55136 | ,_io |
| 55137 | yoexK.K.^.U o n «?/• |
| 55138 | vsjo voi„j |
| 55139 | ) ^iti |
| 55140 | ^*oi»3; |
| 55141 | 0001 |
| 55142 | *^->po |
| 55143 | *|.».n |
| 55144 | 1 |
| 55145 | ).^.iv*./ |
| 55146 | vaj/ |
| 55147 | uüio^3 |
| 55148 | y»-o |
| 55149 | )»oi |
| 55150 | 1-0-3 |
| 55151 | t-*-^ |
| 55152 | '<-» °> |
| 55153 | 1 |
| 55154 | Ms. ^V-9a*- — |
| 55155 | 2. Ms. sing. |
| 55156 | \\ hat he desired, but that by means of a real deatli he might save the manwho |
| 55157 | had died through the deceit of the serpent, and make |
| 55158 | bis own Resurrection |
| 55159 | the gate and way of return to everlasting |
| 55160 | life. |
| 55161 | For this reason Paul |
| 55162 | cries |
| 55163 | louder than |
| 55164 | all trumpets in the ears of men who will not hear |
| 55165 | : |
| 55166 | « For, since |
| 55167 | by man came death, by man also cometh the resurrection of tlie dead. |
| 55168 | For, |
| 55169 | as in Adam |
| 55170 | all died, so also |
| 55171 | in Christ shall |
| 55172 | all |
| 55173 | live |
| 55174 | » |
| 55175 | '. |
| 55176 | But... |
| 55177 | with... |
| 55178 | the |
| 55179 | Scriptures |
| 55180 | and... |
| 55181 | these |
| 55182 | hasty |
| 55183 | and |
| 55184 | presumptuous men presumed |
| 55185 | blasphc- |
| 55186 | inously |
| 55187 | to |
| 55188 | say |
| 55189 | against |
| 55190 | the |
| 55191 | divine |
| 55192 | Scriptures and |
| 55193 | against the holy |
| 55194 | fathers |
| 55195 | who interpreted tliem in approved fashiou, who at various times fed the hol)' |
| 55196 | churches. |
| 55197 | From |
| 55198 | Lhese |
| 55199 | things you |
| 55200 | see |
| 55201 | clearly how much |
| 55202 | difference aud |
| 55203 | distinction |
| 55204 | tliere |
| 55205 | is between truth and error even |
| 55206 | as the heaven |
| 55207 | is |
| 55208 | far from |
| 55209 | the |
| 55210 | earth, and |
| 55211 | that |
| 55212 | out |
| 55213 | of the |
| 55214 | thought |
| 55215 | of their |
| 55216 | beart they have |
| 55217 | 'devised |
| 55218 | words |
| 55219 | of iniquity' |
| 55220 | and |
| 55221 | that |
| 55222 | 'truth |
| 55223 | has |
| 55224 | perished |
| 55225 | in |
| 55226 | their ways, |
| 55227 | and |
| 55228 | they |
| 55229 | could not walk |
| 55230 | in the |
| 55231 | right way' and |
| 55232 | also |
| 55233 | that 'they have |
| 55234 | removed |
| 55235 | their |
| 55236 | thoughts |
| 55237 | from |
| 55238 | understanding |
| 55239 | ' |
| 55240 | 2 |
| 55241 | . |
| 55242 | For |
| 55243 | well |
| 55244 | did |
| 55245 | Isaiah |
| 55246 | the prophet expose |
| 55247 | lliem beforehand by |
| 55248 | tliese words. |
| 55249 | 1. |
| 55250 | 1 |
| 55251 | Cor., |
| 55252 | sv, |
| 55253 | 21, |
| 55254 | 22. |
| 55255 | -i. K, |
| 55256 | i.i\. |
| 55257 | L3-15. |
| p. 301 | |
| 55258 | [117] |
| 55259 | XXXV. — TO TUE MONKS OF THE KÄST. |
| 55260 | 289 |
| 55261 | • l-JO |
| 55262 | \ |
| 55263 | l.flkj; |
| 55264 | y.+\ |
| 55265 | L*^.~1 |
| 55266 | Oito-ia "\ |
| 55267 | J_S« |
| 55268 | JJl |
| 55269 | OCH |
| 55270 | ,..., |
| 55271 | - . |
| 55272 | 1 |
| 55273 | ., |
| 55274 | » |
| 55275 | »V» |
| 55276 | «» V-^x |
| 55277 | y^j^bo \jx~o\^> +3 .oks| |
| 55278 | )i-Q~2) JfOt; |
| 55279 | ÖtA^i. |
| 55280 | ts..»J^L.«.°>a)0 |
| 55281 | K^j.\p.>^0; |
| 55282 | OCX ^-iO |
| 55283 | .J_jLiy_o |
| 55284 | )1ch.-sJ.-^; |
| 55285 | oiK_^.a-*o |
| 55286 | ijot^o |
| 55287 | J^sKo |
| 55288 | ^..Jjl^./ |
| 55289 | jj/ |
| 55290 | Jjl^Äooo |
| 55291 | )j/ |
| 55292 | K.»JV_>^3 |
| 55293 | j;ot |
| 55294 | *,.., |
| 55295 | 3>lo .,iKj oulSüo .v2uojKj yooi^o ia—J |
| 55296 | J^^.=» j-LS^icLso |
| 55297 | JOOI ^-^_2l-^0O .^.io^v^ ^i> ^ n « |
| 55298 | )K^lLJ3 |
| 55299 | jJS^CUu |
| 55300 | jlct-*.^. ^3 —bO ^k^O |
| 55301 | .j—»f.^ |
| 55302 | ? |
| 55303 | oiioas |
| 55304 | ^.io |
| 55305 | a\o oÄol/ ou^ |
| 55306 | ,£0; |
| 55307 | ^«.\oj |
| 55308 | \^?;o |
| 55309 | Joot |
| 55310 | i^Aio |
| 55311 | Jooi |
| 55312 | 1. |
| 55313 | Ms. |
| 55314 | <^«- — |
| 55315 | 1. Ms. with stop follcwing. — |
| 55316 | :;. Ms. |
| 55317 | vj"»?- — |
| 55318 | ''• Ms. P^ov — |
| 55319 | :,. Ms. |
| 55320 | oin. |
| 55321 | slop. — |
| 55322 | G. |
| 55323 | » added n\er |
| 55324 | line |
| 55325 | in cuisive liand. — |
| 55326 | 7. This wuid |
| 55327 | is |
| 55328 | nul nthnwisr known. |
| 55329 | Pray |
| 55330 | therefore, |
| 55331 | saintly |
| 55332 | ones |
| 55333 | (for |
| 55334 | indeed |
| 55335 | I |
| 55336 | say |
| 55337 | the same |
| 55338 | thiag many |
| 55339 | times) |
| 55340 | that we may |
| 55341 | be |
| 55342 | delivered |
| 55343 | from |
| 55344 | evil |
| 55345 | and |
| 55346 | unjust |
| 55347 | men. |
| 55348 | For |
| 55349 | tln\ |
| 55350 | liave been unable |
| 55351 | not only |
| 55352 | to endure reproof on account |
| 55353 | <>t' |
| 55354 | their wicked- |
| 55355 | ness, but even to give drink to tliem that thirst |
| 55356 | : |
| 55357 | for, besides their tliouglits |
| 55358 | that blaspheme against God, 'their cotmsels' also 'are counsels of murder'. |
| 55359 | For this very thing |
| 55360 | Isaiah says with me concerning them. |
| 55361 | But that these |
| 55362 | same men may |
| 55363 | be changed |
| 55364 | to what |
| 55365 | is right make the subject |
| 55366 | of your own |
| 55367 | prayers. |
| 55368 | For we on our part look |
| 55369 | to him who |
| 55370 | willeth not |
| 55371 | tlie death of |
| 55372 | a |
| 55373 | sinner |
| 55374 | so much |
| 55375 | as that |
| 55376 | he be converted and live". |
| 55377 | Indeed at |
| 55378 | first on |
| 55379 | the |
| 55380 | entreaty (and to speak the trutli |
| 55381 | on |
| 55382 | the compulsion) |
| 55383 | of him who |
| 55384 | wrote |
| 55385 | uu- |
| 55386 | soundly and rashly lipon this same matter', while |
| 55387 | far away and in hiding |
| 55388 | i |
| 55389 | wrote and admonished him |
| 55390 | in a brotherly |
| 55391 | maaner and urged |
| 55392 | him |
| 55393 | to |
| 55394 | have |
| 55395 | regard to the holy fathers and to the approved doctors and follow lliem, and |
| 55396 | correct himself. |
| 55397 | And even upon |
| 55398 | tliis he attacked my meanness in a ferocious |
| 55399 | manner, worse than any raging savage beast, and kept bitterly complaining |
| 55400 | because |
| 55401 | he |
| 55402 | did |
| 55403 | not find me |
| 55404 | a |
| 55405 | partner |
| 55406 | of |
| 55407 | his |
| 55408 | error, |
| 55409 | and |
| 55410 | over |
| 55411 | the |
| 55412 | whole |
| 55413 | world, |
| 55414 | as |
| 55415 | far as he |
| 55416 | could, |
| 55417 | he |
| 55418 | sent out and scattered |
| 55419 | abroad what |
| 55420 | he |
| 55421 | had |
| 55422 | I. |
| 55423 | Is., lix. |
| 55424 | 7. — |
| 55425 | 2. |
| 55426 | E/.., xxxiii, |
| 55427 | 11. — 3. Julian |
| 55428 | : |
| 55429 | =ei? the correspondence |
| 55430 | in Zach. |
| 55431 | Uli., |
| 55432 | ix, |
| 55433 | 10-13. |
| 55434 | 68 r |
| 55435 | li |
| p. 302 | |
| 55436 | 290 |
| 55437 | LETTERS OF SEVERUS. |
| 55438 | [118] |
| 55439 | .0001 |
| 55440 | ^..opkoo |
| 55441 | :)K^j^/ |
| 55442 | Ȋj_o^ou>o |
| 55443 | ,Ksl^.i |
| 55444 | y_./ |
| 55445 | Jjl*.^..cqJSi2oo |
| 55446 | .y-^OCM |
| 55447 | va.jöii |
| 55448 | .,_./,Lio/o |
| 55449 | 0001 |
| 55450 | ,,_>.-, r.^3 ^^» |
| 55451 | jLKs |
| 55452 | yoot-^oaa |
| 55453 | K—ÄC^o ^>x^o |
| 55454 | ^..«.-a». »._.} |
| 55455 | a>>^-l/ |
| 55456 | K^JLi«.^ |
| 55457 | )oi |
| 55458 | j_co.3»J.y/ |
| 55459 | yoouK-./» |
| 55460 | vOoulSl-i |
| 55461 | ^.«^ajopo» |
| 55462 | ^bo ^ |
| 55463 | ^t-*°l ^~° ^*°< |
| 55464 | • «•4i0 |
| 55465 | k-«-3; |
| 55466 | jlo»».^ |
| 55467 | ouK../» .J^o/; JlaJj^ca^oj |
| 55468 | JJ^s |
| 55469 | 'K...001 |
| 55470 | .. K |
| 55471 | . io |
| 55472 | «jlSljlso 1 |
| 55473 | K-.ooi |
| 55474 | '»-ßjÄoo |
| 55475 | J.ia_oais |
| 55476 | laio,.^ |
| 55477 | Joj^s.; |
| 55478 | _oiäj...i |
| 55479 | oda~«.^* |
| 55480 | ^.öi\o |
| 55481 | Lvi..',.:*» |
| 55482 | ot.-^^aA "^.io |
| 55483 | J.Sia,J\o )_^oo.jl^ ^^jx>/? |
| 55484 | K^jxsl/ |
| 55485 | oila^ |
| 55486 | yjä |
| 55487 | . |
| 55488 | Jfco^M /o |
| 55489 | )^o.;QJtio |
| 55490 | ^.oi...K../ |
| 55491 | ^aa^ |
| 55492 | 3/» |
| 55493 | w-J^ot |
| 55494 | .siu/ "^a^ |
| 55495 | •:<)KjLca^ |
| 55496 | ""yQiolä^so vo.3lä.\, |
| 55497 | ^j^> .^jlx>/ |
| 55498 | l. Ms. w |
| 55499 | im- w. — |
| 55500 | 2. |
| 55501 | Ms. |
| 55502 | tio^Vi. _ |
| 55503 | 3. |
| 55504 | [nserled above |
| 55505 | line |
| 55506 | in small |
| 55507 | letters. — |
| 55508 | '1. Ms. |
| 55509 | with |
| 55510 | stop |
| 55511 | following. — 5. Ms. |
| 55512 | sing. |
| 55513 | written, which came from |
| 55514 | his heart 'not from the moutli of the Lord' |
| 55515 | 1 |
| 55516 | : and |
| 55517 | \ve were |
| 55518 | sei |
| 55519 | forth as a laughing-stock to |
| 55520 | tliose who contend for the Chalce- |
| 55521 | donian impiety; and in Palestine, as |
| 55522 | I |
| 55523 | liave learned, and in other provinces |
| 55524 | 2 |
| 55525 | tliey were |
| 55526 | going |
| 55527 | about, |
| 55528 | and |
| 55529 | everywhere |
| 55530 | opening |
| 55531 | and |
| 55532 | extending |
| 55533 | their |
| 55534 | capacious |
| 55535 | moutli |
| 55536 | and |
| 55537 | saying |
| 55538 | : |
| 55539 | « |
| 55540 | See! |
| 55541 | Those who |
| 55542 | pride |
| 55543 | tlieniselves |
| 55544 | 011 |
| 55545 | heilig orthodox |
| 55546 | 3 |
| 55547 | liave been |
| 55548 | manifestly scen to he zealous |
| 55549 | for the semblancc |
| 55550 | i)l' Eutyches, which |
| 55551 | is the error |
| 55552 | of the |
| 55553 | followers |
| 55554 | of Mani |
| 55555 | ». |
| 55556 | Tlien |
| 55557 | indeed, |
| 55558 | being pierced by the judgments of God after the manner of goads and heilig... |
| 55559 | in my soul because |
| 55560 | I could not endure the slander and the blasphemy agaiusl |
| 55561 | the glory of |
| 55562 | ihe Most High and the |
| 55563 | fact that one man's |
| 55564 | error should he a |
| 55565 | stain lipon the whole body |
| 55566 | of the |
| 55567 | cliurch, |
| 55568 | I made |
| 55569 | the |
| 55570 | true |
| 55571 | facts known |
| 55572 | In |
| 55573 | everyone, |
| 55574 | facts |
| 55575 | which are known |
| 55576 | and |
| 55577 | familiär |
| 55578 | to |
| 55579 | yon |
| 55580 | also, |
| 55581 | saying |
| 55582 | willi |
| 55583 | courage |
| 55584 | as |
| 55585 | well as |
| 55586 | faith |
| 55587 | in |
| 55588 | accordancc |
| 55589 | with |
| 55590 | the |
| 55591 | truth |
| 55592 | (for Jesus |
| 55593 | is |
| 55594 | vefy |
| 55595 | God and Saviour), |
| 55596 | « |
| 55597 | If it be my lot to die with thee |
| 55598 | I will not deny thee |
| 55599 | » |
| 55600 | ', |
| 55601 | but, |
| 55602 | « |
| 55603 | I will go up upon the mountains, and will preach to Jerusalem » |
| 55604 | '. |
| 55605 | May |
| 55606 | I gain |
| 55607 | his Hxddness of speech |
| 55608 | c |
| 55609 | , and may |
| 55610 | I |
| 55611 | receive help from bim, through |
| 55612 | your saintly prayers and |
| 55613 | entreaties. |
| 55614 | 1. |
| 55615 | .Icr., |
| 55616 | XXIII, |
| 55617 | 1 |
| 55618 | 'j |
| 55619 | . — |
| 55620 | '1. |
| 55621 | irca^/tot;. — |
| 55622 | 3. |
| 55623 | ö^Qöäoäjo;. — |
| 55624 | 'i. Mallh., XXVI, 35. — |
| 55625 | .">. |
| 55626 | [s.,XL, |
| 55627 | '.l. — ü. |
| 55628 | ratfpricjta. |
| p. 303 | |
| 55629 | M 36 i" |
| 55630 | b. |
| 55631 | [119] |
| 55632 | XXXVI. — TO ISAAC. |
| 55633 | 2\)\ |
| 55634 | ^rfOr» |
| 55635 | « |
| 55636 | . |
| 55637 | t f>\. |
| 55638 | +£j-l |
| 55639 | yOlSs |
| 55640 | *-"--^ aJO* |
| 55641 | •Jk-JL»*-° |
| 55642 | Jlo_.K^K.i» |
| 55643 | ji.a^_«.*^»/ |
| 55644 | yCiüa.^ )lni»^ JNjl^o |
| 55645 | )N..a.ia.i_s ,— ; |
| 55646 | ,.— |
| 55647 | J-ia^Jus a^ja. |
| 55648 | .^2^.; |
| 55649 | Ji-o; |
| 55650 | K.i-w-17 |
| 55651 | -<*^:L- ^.^-io p |
| 55652 | |_j/ |
| 55653 | .caxyYn |
| 55654 | ,r£ji*ivßalc\Ajao |
| 55655 | •:• |
| 55656 | j laaboo Kjupcu» |
| 55657 | )U.,^£D |
| 55658 | Jxs/i |
| 55659 | ~,J30 |
| 55660 | .-j_«oi |
| 55661 | "^^.io; j^s^oji K-J^l3; |
| 55662 | .'j^oöl U^t-i- |
| 55663 | K_^-«i. |
| 55664 | -.. |
| 55665 | »>V>.^o |
| 55666 | )J.iOj |
| 55667 | v-Öl |
| 55668 | Ka_flDo/ |
| 55669 | ."i-Äl-il/ |
| 55670 | v N-\.^iO, |
| 55671 | OOl |
| 55672 | )fJ3 j^py^ ^s.^O |
| 55673 | 'j.vi |
| 55674 | . m |
| 55675 | JK—ioJ. |
| 55676 | 1. Ms. <»M»^- — |
| 55677 | -2. Mi<. |
| 55678 | ?• — |
| 55679 | :S. M |
| 55680 | Ija-'-oo- |
| 55681 | TAe handwriting |
| 55682 | <>/' the patriarch |
| 55683 | himself. |
| 55684 | May the |
| 55685 | hol v Unity |
| 55686 | in Trinity |
| 55687 | (for this |
| 55688 | is our God) keep vour |
| 55689 | holines- |
| 55690 | ses, and |
| 55691 | all the brotherhood that |
| 55692 | is with you, illustrious |
| 55693 | in divine |
| 55694 | contests, |
| 55695 | in perfect concord and endurance and praying |
| 55696 | for our meanness. |
| 55697 | My |
| 55698 | spirit |
| 55699 | greets you. |
| 55700 | « Greet one another with a holy kiss »'. |
| 55701 | Grace he with von. |
| 55702 | Blessed be God for ever, and praised be his name to |
| 55703 | all generations. |
| 55704 | XXXVI. — Oi |
| 55705 | tue |
| 55706 | iioly Seyeiujs from tue lettek to Isaac |
| 55707 | tue |
| 55708 | scholastic, |
| 55709 | wiiich begins, |
| 55710 | « |
| 55711 | I, sinee on account of my sins |
| 55712 | I have been condemned to |
| 55713 | live |
| 55714 | for a long space of time |
| 55715 | in the royal |
| 55716 | city |
| 55717 | ». |
| 55718 | For |
| 55719 | it |
| 55720 | is not saying what agrees with the 318 fathers that |
| 55721 | is prohibited |
| 55722 | to us, but adding anything to or detracting anything from the eorrectness of the |
| 55723 | doctrines |
| 55724 | 2 |
| 55725 | . |
| 55726 | If not, thesynod of the 150 also incurs blame, because |
| 55727 | it widened |
| 55728 | tlie theologv |
| 55729 | 3 relating to the Spirit, and, |
| 55730 | wlien the confession Iiad been laid |
| 55731 | down with regard to the only Son who became incarnate for us, |
| 55732 | it added the |
| 55733 | 1. |
| 55734 | I Cm.. |
| 55735 | \vi. |
| 55736 | 20; |
| 55737 | II |
| 55738 | Gor., xin, |
| 55739 | 12. — |
| 55740 | l'. S6f}iaxa. — |
| 55741 | i. |
| 55742 | (Jeoioyt'a. |
| 55743 | PATB. OR. — |
| 55744 | T. |
| 55745 | XII. — |
| 55746 | F. |
| 55747 | 2. |
| 55748 | 21) |
| 55749 | 509-11. |
| p. 304 | |
| 55750 | 292 |
| 55751 | LETTERS OF SEVERUS. |
| 55752 | [120] |
| 55753 | smoA^oa |
| 55754 | ij^aooSLa |
| 55755 | <o^S.^,J; |
| 55756 | »6to .'JlS^oK-s |
| 55757 | vtvpo ^00 |
| 55758 | J-jl-^-o |
| 55759 | J_~oi |
| 55760 | . ^ |
| 55761 | 2i |
| 55762 | JL^oK^J.; |
| 55763 | »6t |
| 55764 | jlaxacuoi |
| 55765 | • .~Jjo t..»,ni\T>; |
| 55766 | \xoo;0|JO-flD |
| 55767 | vS/; |
| 55768 | -.Kj/ |
| 55769 | V^o/ |
| 55770 | JJ / |
| 55771 | JV^j^Of^o |
| 55772 | .) n'm°> |
| 55773 | toi.,— |
| 55774 | »01 |
| 55775 | L«^->x |
| 55776 | -öt; |
| 55777 | JJ/ .K.icu» öooa—1. ^o^o ^bl^Kj^oIo |
| 55778 | .' ! jpö/ |
| 55779 | j^cutK^o |
| 55780 | w.01» |
| 55781 | '.^oJlsj J^io |
| 55782 | ^-.iVlo |
| 55783 | :)Kw^>«j |
| 55784 | JLo l^aus |
| 55785 | *.r-^x ^6 |
| 55786 | .K\li .^^froo; |
| 55787 | l'y^ol ^<Jlo ^VKo |
| 55788 | .)-..,..-»^o |
| 55789 | n^ojl-. |
| 55790 | i|^o |
| 55791 | ^**j |
| 55792 | -.^-»; ^lVl) |
| 55793 | j^Va-^v |
| 55794 | ^io |
| 55795 | )—fc^-^e; voJJj |
| 55796 | oiL»^vJJ; |
| 55797 | ».^oa |
| 55798 | i.»/ |
| 55799 | )K„«. jy_~l |
| 55800 | ^.*~\oh |
| 55801 | Jjls-»/ |
| 55802 | XXXV |
| 55803 | L 153 r b |
| 55804 | 11 |
| 55805 | ,rCLA-.7\ Qoo |
| 55806 | 1 mn-A &a_ln |
| 55807 | rtf^i-iA |
| 55808 | rcf ^ |
| 55809 | coJL»t> |
| 55810 | ;\.-ä cn 1 * |
| 55811 | i, |
| 55812 | . |
| 55813 | x |
| 55814 | *^->; |
| 55815 | jlojai.)^ |
| 55816 | iooi |
| 55817 | \-*±*£ |
| 55818 | JJ «.daxn |
| 55819 | .»cnc\iur^7\ |
| 55820 | fcC^ii |
| 55821 | o^ouä-co |
| 55822 | ^-.ov^o |
| 55823 | ya.^i |
| 55824 | .-vrn .q^Kj; |
| 55825 | )ooi |
| 55826 | ) po aXOJJlolV/ ^O |
| 55827 | Q.1^0 |
| 55828 | 1. G |
| 55829 | >*o»©na*o- — |
| 55830 | 2. M |
| 55831 | l'O.fNti » |
| 55832 | 3.M l-'t^l- — |
| 55833 | 'i. M v-*>- — |
| 55834 | 5. M u»*»o£>aaJv _ |
| 55835 | 6. |
| 55836 | UaaSioÜ/v |
| 55837 | words 'from the Holy Spirit and from Mary the Virgin', and 'he was crucified |
| 55838 | in the days bf Pontius |
| 55839 | Pilate'; for these |
| 55840 | tliings were not stated by the |
| 55841 | '-i\H. |
| 55842 | And |
| 55843 | (i |
| 55844 | little farther |
| 55845 | on |
| 55846 | in |
| 55847 | the same |
| 55848 | letter. |
| 55849 | But you say that the synod at Chalcedon also placed the |
| 55850 | faith of the 318 |
| 55851 | before |
| 55852 | its definition. |
| 55853 | But in that |
| 55854 | case the innovation |
| 55855 | is |
| 55856 | obvious. |
| 55857 | First |
| 55858 | it |
| 55859 | says in piain words, and that twice and three times, that |
| 55860 | it |
| 55861 | is |
| 55862 | itself making |
| 55863 | a definition; |
| 55864 | secondly, because |
| 55865 | it |
| 55866 | said |
| 55867 | that |
| 55868 | our |
| 55869 | one |
| 55870 | Lord |
| 55871 | Jesus |
| 55872 | Christ |
| 55873 | is |
| 55874 | made known |
| 55875 | in two natures; |
| 55876 | thirdly, |
| 55877 | to omil |
| 55878 | Ihc |
| 55879 | other points, because |
| 55880 | it |
| 55881 | called Leo's letter, which is füll of the blaspheinies |
| 55882 | of Nestorius, |
| 55883 | 'a pillar of |
| 55884 | orthodoxy |
| 55885 | ''. |
| 55886 | XXXVII. |
| 55887 | Ol' |
| 55888 | THE |
| 55889 | SAME |
| 55890 | FROM |
| 55891 | THE |
| 55892 | LETTER |
| 55893 | TO |
| 55894 | ClI.WUSIlS |
| 55895 | THE |
| 55896 | MONK, |
| 55897 | THE |
| 55898 | beginning |
| 55899 | of |
| 55900 | willen |
| 55901 | is, |
| 55902 | • |
| 55903 | II |
| 55904 | did |
| 55905 | not |
| 55906 | escape |
| 55907 | Oll |
| 55908 | I |
| 55909 | - |
| 55910 | Sllialllll'SS |
| 55911 | ». |
| 55912 | >i3-8. |
| 55913 | Who among |
| 55914 | the |
| 55915 | orthodox |
| 55916 | - would |
| 55917 | agree |
| 55918 | that |
| 55919 | the |
| 55920 | synod |
| 55921 | a1 Chalcedon |
| 55922 | 1. Äp6oSo£ia. Vide Mansi, VII, |
| 55923 | 113. — |
| 55924 | 2. öp0ö5o$oi. |
| p. 305 | |
| 55925 | 153 |
| 55926 | v° a. |
| 55927 | [121] |
| 55928 | XXXVII. - TO CHARISIUS. |
| 55929 | 293 |
| 55930 | ^6 |
| 55931 | > |
| 55932 | ,.,,\ ot}o |
| 55933 | .öt_s ^»pu.|; |
| 55934 | yQ-ioi |
| 55935 | lo_^> |
| 55936 | yOOiJLs/ |
| 55937 | ^OlSou^o |
| 55938 | öiXio; |
| 55939 | ,-^J^ot |
| 55940 | •:-|--.Aa. s^io Jlopo ooto JKaJ'^/ |
| 55941 | oiöua..co ^.^oi |
| 55942 | ya.^. |
| 55943 | :).-oai |
| 55944 | JL»_.U |
| 55945 | JK-»;ol v—vJo |
| 55946 | :^C0;oj-JQ-fl0 v^lKjJU |
| 55947 | a>;j; |
| 55948 | :'t-^o)j? |
| 55949 | t-o-^v |
| 55950 | >-öt |
| 55951 | JJo |
| 55952 | •.öi.-^ts^l |
| 55953 | )K^£oo.yxi |
| 55954 | jJo |
| 55955 | -.JLjcLso |
| 55956 | J^oj^Sus vOOU> |
| 55957 | i-.Siä^J^ >n^J |
| 55958 | ,_.; |
| 55959 | jj |
| 55960 | ) |
| 55961 | * |
| 55962 | Y |
| 55963 | *> |
| 55964 | ^.io |
| 55965 | vju/ |
| 55966 | JJo |
| 55967 | -.^.-UL-JL-i, |
| 55968 | |^cüü; |
| 55969 | J-^fH |
| 55970 | ^»J |
| 55971 | y'-- ^/ |
| 55972 | -U^ji; |
| 55973 | jJUn i\ |
| 55974 | jlo_.,_JS. Joch ^.^a^too .•Ji.aJLi^./ifcoo öi^a J;oi jK-s K-Jv-k-o .•am^jolV/j |
| 55975 | •,-a^ yoa^ |
| 55976 | yVfflVi |
| 55977 | s*j/ |
| 55978 | yj |
| 55979 | .'po/ k-d-^^v |
| 55980 | JL*a^ji |
| 55981 | »o |
| 55982 | .j;oi |
| 55983 | ^-./j )Kx*^ |
| 55984 | • •J-Sl^ yOCH~»Vi '^X yo^j ^.^_«/; |
| 55985 | . »\om |
| 55986 | —6t |
| 55987 | •.v-choK-./ |
| 55988 | jjot |
| 55989 | ..)^jia^A_3 |
| 55990 | should be suppressed in conjunction with |
| 55991 | all the |
| 55992 | religious |
| 55993 | synods, |
| 55994 | so that |
| 55995 | from the silence |
| 55996 | it might be inferred that |
| 55997 | it too enjoys equal honour? Assur- |
| 55998 | edly those who turn away their faces from |
| 55999 | it would raise arguments against |
| 56000 | those who hold to |
| 56001 | it, and the one would say, |
| 56002 | « It |
| 56003 | is suppressed as impious |
| 56004 | », |
| 56005 | while ihe others would say. |
| 56006 | « |
| 56007 | It has met with the same suppression as the |
| 56008 | other synods |
| 56009 | », and again there would be contentions and disturbances. |
| 56010 | And again |
| 56011 | before |
| 56012 | these things he saijs. |
| 56013 | For for us to say that the synod must be suppressed, and forraulate an ortho- |
| 56014 | dox confession, but not reject the blasphemies with the persons themselves |
| 56015 | and the words, |
| 56016 | is |
| 56017 | neither lawful nor conducive to peace. |
| 56018 | But, even ifwe be |
| 56019 | willing to shut our eyes, no one among the eongregations of the orthodox |
| 56020 | ', |
| 56021 | especially |
| 56022 | after |
| 56023 | so much |
| 56024 | agitation, |
| 56025 | would agree |
| 56026 | tu such a spurious union, |
| 56027 | sinee the apostle plainly says, |
| 56028 | « |
| 56029 | If anyone preacheth to you outside whatye |
| 56030 | have received, let him be analhema |
| 56031 | » |
| 56032 | = |
| 56033 | . |
| 56034 | What has thrown the churches into |
| 56035 | confusion down |
| 56036 | to |
| 56037 | the present day |
| 56038 | is |
| 56039 | this, |
| 56040 | the |
| 56041 | fact |
| 56042 | that those who are in |
| 56043 | power halt between the two sides, and wish always to please both |
| 56044 | sides. |
| 56045 | 1, |
| 56046 | öpOooo^oi. — |
| 56047 | 2. Gal., |
| 56048 | I, |
| 56049 | 9. |
| p. 306 | |
| 56050 | XXXVIII |
| 56051 | S |
| 56052 | 1H8 v° |
| 56053 | b, |
| 56054 | in!) r |
| 56055 | 2!i/, |
| 56056 | LETTERS OF SEVERUS. |
| 56057 | [122] |
| 56058 | JLjujl^cl^ |
| 56059 | wJ^^.^1 va.jöi |
| 56060 | » »«; |
| 56061 | •.tSiS.jj |
| 56062 | jjy \o tr>? |
| 56063 | yooux^o; |
| 56064 | '»-^Ns. ^N-*-^* |
| 56065 | ) |
| 56066 | .« x */; |
| 56067 | odo » |
| 56068 | -> |
| 56069 | i |
| 56070 | y—li |
| 56071 | ^--~\oi |
| 56072 | ^jl« |
| 56073 | . ^j_^.io |
| 56074 | ,-jlccudI. |
| 56075 | Jl,:^ |
| 56076 | looi |
| 56077 | J..»^ |
| 56078 | icoo't^S |
| 56079 | -.0001 |
| 56080 | yocfl-lx.../ |
| 56081 | j^ij< |
| 56082 | j't-^Q-i L10! ^°? .LsL^a— |
| 56083 | o/ |
| 56084 | J^s»/ |
| 56085 | o/ .J-DÖ-ßO; |
| 56086 | )lxuL-.».io V>\ |
| 56087 | tio/; |
| 56088 | ^.; |
| 56089 | JKjl>,^o |
| 56090 | f-3 |
| 56091 | .)ocn |
| 56092 | ^.ojoK-/ |
| 56093 | J_»^L2u./j |
| 56094 | )»!/ |
| 56095 | ^.io; |
| 56096 | ocx |
| 56097 | ^v^-oo |
| 56098 | oo\ |
| 56099 | J_»^a/o |
| 56100 | .'Kl^i |
| 56101 | oJj-^^j/» |
| 56102 | vxoajoilx^i |
| 56103 | ooi |
| 56104 | v£oa^jx»oiojlo -.^x^» |
| 56105 | 1. Ms. k.U-»»-»- — |
| 56106 | 2. Written over marg. in smaller |
| 56107 | liand. |
| 56108 | XXXVIII. |
| 56109 | Ol' THE HOLY MAR SeVERUS THE PATRIARCH FROM THE LETTER To |
| 56110 | Peter |
| 56111 | and |
| 56112 | Ammonius |
| 56113 | ' |
| 56114 | and Olympiodorus, |
| 56115 | abotjt |
| 56116 | tue |
| 56117 | naming |
| 56118 | of Peter |
| 56119 | bishop |
| 56120 | of |
| 56121 | Alexandria; |
| 56122 | which |
| 56123 | is |
| 56124 | tue |
| 56125 | 10'" |
| 56126 | of |
| 56127 | the |
| 56128 | 1 |
| 56129 | sI |
| 56130 | rook |
| 56131 | of |
| 56132 | tue |
| 56133 | letters dritten |
| 56134 | during |
| 56135 | TENTJRE |
| 56136 | OF |
| 56137 | THE |
| 56138 | SEE. |
| 56139 | 513-6. |
| 56140 | For we may learn from the facts theraselves, that we, the few |
| 56141 | in number |
| 56142 | and small, by God's help completely checked the synod of Chalcedoa tlial was |
| 56143 | already acting as absolute shepherd of the churches, we who as |
| 56144 | in Isaiah's |
| 56145 | prophecy were |
| 56146 | left |
| 56147 | like a bunch |
| 56148 | al'ter the olives have been gathered, 'two or |
| 56149 | three on the high ends of the branches, or four or five, who were from this |
| 56150 | bunch of olives' |
| 56151 | 2 |
| 56152 | , Peter who was from the country of the Iberians, |
| 56153 | but was |
| 56154 | a |
| 56155 | citizen |
| 56156 | of Jerusalem the |
| 56157 | city |
| 56158 | above, and Theodosius |
| 56159 | 3 who |
| 56160 | adorned |
| 56161 | the |
| 56162 | throne'' of Antinou', and |
| 56163 | Isaiah'' the very famous, the statue |
| 56164 | ' of philosoptiy |
| 56165 | and of life |
| 56166 | in God, |
| 56167 | like a column and pattern; men who even |
| 56168 | in |
| 56169 | this worhl |
| 56170 | reaped |
| 56171 | the honour due to their lahours, prophesyings and gifts of healings, |
| 56172 | 1. |
| 56173 | Presb. |
| 56174 | ol Alexandria, addressed |
| 56175 | also |
| 56176 | in |
| 56177 | S. |
| 56178 | I.., |
| 56179 | i\, |
| 56180 | - un Ihr smie subjerl, irom |
| 56181 | wliicli |
| 56182 | I |
| 56183 | infer the |
| 56184 | date. — |
| 56185 | 2. |
| 56186 | Is., xvn, 6 (differing |
| 56187 | widelj |
| 56188 | from |
| 56189 | lxx). — 3. Theodore |
| 56190 | is meant (Zach. |
| 56191 | Uli., |
| 56192 | vi, |
| 56193 | 1. |
| 56194 | 2; |
| 56195 | Vit. |
| 56196 | Monoph. |
| 56197 | (ed. BrooksV |
| 56198 | p. |
| 56199 | :( |
| 56200 | : P. |
| 56201 | 0-, |
| 56202 | II, |
| 56203 | 78). — |
| 56204 | 'i. |
| 56205 | Opovo;. — |
| 56206 | 5. Misrendering |
| 56207 | of |
| 56208 | Tij; |
| 56209 | 'Avrivdou. — |
| 56210 | 6. Zach. |
| 56211 | Rh., |
| 56212 | vi. 3; Vit. Monoph., |
| 56213 | p. 3-16. — 7. ivSpiivTa. |
| p. 307 | |
| 56214 | [123 |
| 56215 | XXXIX. — TO THE PRESBYTERS AT ALEXANDRIA. |
| 56216 | 295 |
| 56217 | .Jjloi |
| 56218 | -v^*? |
| 56219 | )i.oiv»o»; |
| 56220 | J't-00 / |
| 56221 | ••JJl-j.o |
| 56222 | )lo-.o/ |
| 56223 | J;oti ^V—° |
| 56224 | •.^^>cu-.äj |
| 56225 | JJÖ-^/ |
| 56226 | .JloKJL»* |
| 56227 | J-Usj |
| 56228 | oo» |
| 56229 | |_L-./i -JK-u^/ )^^ |
| 56230 | ^-«^Ol ^ t-^^ |
| 56231 | °°°» ^>>t- |
| 56232 | J |
| 56233 | 1^1 |
| 56234 | »i /io |
| 56235 | vfflO*jaj|l|;o vojqj^^o |
| 56236 | ^30a^v«-ca^; |
| 56237 | ) K.v> |
| 56238 | ; |
| 56239 | i |
| 56240 | . |
| 56241 | . |
| 56242 | JJLojy_3pa,\o |
| 56243 | •.rdi-r^m^rdm |
| 56244 | - |
| 56245 | cuoa |
| 56246 | XXXIX |
| 56247 | 22'Jv" |
| 56248 | b- |
| 56249 | * 230 V |
| 56250 | a. |
| 56251 | -ota_s/} |
| 56252 | (.-2o,v.-2 |
| 56253 | jj-.~-J |
| 56254 | Ji—s; |
| 56255 | oouj/; |
| 56256 | och |
| 56257 | y.-/ -.^ou» AoJ^ K^J^joi |
| 56258 | jjisoi |
| 56259 | .JK-öi^/ |
| 56260 | JIqa'^o |
| 56261 | JiVJL^j |
| 56262 | p-l ö&o |
| 56263 | j^Qo; |
| 56264 | Ut-^JJ |
| 56265 | V-«-^ |
| 56266 | k~~a*/ |
| 56267 | .KJi.^. |
| 56268 | I |
| 56269 | Ms. |
| 56270 | «i . '\vi . _ |
| 56271 | 2. Erased. — |
| 56272 | 3. Ms. &aj>U». |
| 56273 | and were illustrious in other spiritual excellencies, whose |
| 56274 | spirits |
| 56275 | also, |
| 56276 | I am |
| 56277 | convinced, are offering prayersonour |
| 56278 | behalt', and are |
| 56279 | close by |
| 56280 | ns |
| 56281 | in |
| 56282 | these |
| 56283 | present struggles, and rejoice |
| 56284 | in |
| 56285 | this union and |
| 56286 | peace, and bond |
| 56287 | of |
| 56288 | faith, |
| 56289 | which has now begun. |
| 56290 | For besides the other good things they know what |
| 56291 | is |
| 56292 | Ihe time of strietness, and what that of lawful concession, and they used |
| 56293 | to learn the dispensations of the |
| 56294 | Spirit, and followed the wise dispensations |
| 56295 | of Basil and Gregory and Athanasius and other God-clad fathers |
| 56296 | : whom let |
| 56297 | us |
| 56298 | also |
| 56299 | follow, though |
| 56300 | \ve are small raen, whose judgment |
| 56301 | is |
| 56302 | a suhject |
| 56303 | of |
| 56304 | prayer. |
| 56305 | XXXIX. — Of tue iiolv Severus from the letter that was written |
| 56306 | TO |
| 56307 | THE |
| 56308 | PRESBYTERS |
| 56309 | AT ALEXANDRIA. |
| 56310 | When |
| 56311 | I took in my hands the letter that has now been addressed to me by |
| 56312 | 516-8 |
| 56313 | your holinesses, |
| 56314 | I began to read it with such pleasure as if a son were seeing |
| 56315 | Ins father's face after the lapse of a long time. |
| 56316 | But after reading it |
| 56317 | I knew you |
| 56318 | better from the Contents; for |
| 56319 | 1 found the letter to be in reality wholly occupied |
| 56320 | with fatherly reproofs; for it is often a habit of fathers also to apply unfounded |
| p. 308 | |
| 56321 | 296 |
| 56322 | LETTERS OF SEVERUS. |
| 56323 | [124] |
| 56324 | ^i» |
| 56325 | ^_»oi-iKi7 |
| 56326 | jj; |
| 56327 | y.-.Aoi |
| 56328 | jlojt^^o; |
| 56329 | -.yj-fc^ö ^.jL»; |
| 56330 | JöusJJo |
| 56331 | V-»-^ |
| 56332 | 001 |
| 56333 | J»-»-^ |
| 56334 | :yOOÜS. |
| 56335 | »»)'»; |
| 56336 | ^-»? |
| 56337 | l^° |
| 56338 | -\?->l |
| 56339 | yp^^J |
| 56340 | yQ^iO |
| 56341 | Ji^-No |
| 56342 | ki^l |
| 56343 | -.yoK-O |
| 56344 | ) |
| 56345 | « |
| 56346 | '«S |
| 56347 | ^3 |
| 56348 | ^-i-ot |
| 56349 | •. r-*VJi |
| 56350 | )lo-* y.-^oo |
| 56351 | j—ot-a |
| 56352 | .n°>>o |
| 56353 | y-^-^>- jL^v^ |
| 56354 | - |
| 56355 | AoA |
| 56356 | K-)^CL*au*; |
| 56357 | ^Abotoo |
| 56358 | ).xib'i |
| 56359 | ^_soo |
| 56360 | :|^ulo Joa~ K^a«^ |
| 56361 | j-^^x |
| 56362 | K.ba->^ |
| 56363 | ^.-.2L^.--.jLio |
| 56364 | • ,yOOJ\ |
| 56365 | JL^Q-^fiD jla^^S |
| 56366 | W,^ |
| 56367 | 0D ? ^ |
| 56368 | )AQJL*3;po ^*3jp0 |
| 56369 | '.^-.joi |
| 56370 | Jlo,.~ wiOO |
| 56371 | J—oV-=> |
| 56372 | v£L2Lia\ |
| 56373 | K-joi-i/ |
| 56374 | axiaji v-,^>o .^.jjjLio )K-.J^.i y^\ |
| 56375 | J_Jl3; |
| 56376 | Jla3j\o |
| 56377 | JloK^K^^» Jj'^oj» -JKraioi |
| 56378 | l |
| 56379 | *^-»» y-A° |
| 56380 | •) >-»>i |
| 56381 | J->-? |
| 56382 | Q.J050 -.yOlN »; |
| 56383 | )v-^? |
| 56384 | V |
| 56385 | J »-•—U |
| 56386 | J~.Vo.ro... JJ JloJ^K^ ^0 V^\; |
| 56387 | -JKJi.^K.ü |
| 56388 | V-*-^ v°^V^°/ |
| 56389 | .OJL-__s |
| 56390 | JJ? |
| 56391 | ;öt._»/ |
| 56392 | yau^o_.MjJo |
| 56393 | -.oJS^.3 |
| 56394 | yooda^v |
| 56395 | j-*»t—-> |
| 56396 | t-3 |
| 56397 | yjoo > ffl ^N^.3; |
| 56398 | ^^s-^oo |
| 56399 | Jov-äao |
| 56400 | >.jL.) t,*«Ti3s>; |
| 56401 | j^lo^o Jb^. |
| 56402 | \±t>\ |
| 56403 | olotvi-lioio |
| 56404 | -,ou» ^-/ |
| 56405 | 'H |
| 56406 | -)•, |
| 56407 | - |
| 56408 | «•> |
| 56409 | -- |
| 56410 | _J^Oo/ |
| 56411 | .-j-J^_<o |
| 56412 | J—Vo m »)J |
| 56413 | Jjo« u^, |
| 56414 | j_io/ |
| 56415 | jlaAV-o |
| 56416 | J,l»/o |
| 56417 | . '-otO* |
| 56418 | JJ |
| 56419 | nn. ft>'oj; |
| 56420 | . 'yOodojO^I |
| 56421 | OJ..O |
| 56422 | )LbOoi |
| 56423 | loJ-s |
| 56424 | J!^__v_.!So |
| 56425 | ^.S; |
| 56426 | > jj^too |
| 56427 | y__<> ><wm /y.~X |
| 56428 | . o>\. |
| 56429 | Jl>V-~>/ |
| 56430 | yQ-JÖ! |
| 56431 | ^0.-^> |
| 56432 | -JoOiJ |
| 56433 | )loK>J^.tO |
| 56434 | .'sfl |
| 56435 | (T>l |
| 56436 | yOOtla^s |
| 56437 | ^-...»...Oi |
| 56438 | J- :-=M |
| 56439 | JJ w< |
| 56440 | t-3 |
| 56441 | 1. Ms. ifioaioin^a,. _ |
| 56442 | 2. Ms. H»v — |
| 56443 | 3. The adverb |
| 56444 | is unknown to |
| 56445 | llie lexicons. — |
| 56446 | '1. Ms. occ^-. |
| 56447 | roproofs |
| 56448 | tu |
| 56449 | sons |
| 56450 | in |
| 56451 | order |
| 56452 | to make tliem more |
| 56453 | ' |
| 56454 | industrious and |
| 56455 | vigilant; |
| 56456 | but, when |
| 56457 | they |
| 56458 | see them making |
| 56459 | a |
| 56460 | wise defence |
| 56461 | to |
| 56462 | the |
| 56463 | accusation and |
| 56464 | dissipating the reproofs, |
| 56465 | tlien they exchange the desire of fault-finding for |
| 56466 | the desire of natural affection, and are fdled with tears and exult from joy, and |
| 56467 | submit to a defcat that they have made an object of much prayer, and proclaim |
| 56468 | the |
| 56469 | sons' victory as their own. |
| 56470 | Aceordinglv listen like fathers to vour sons |
| 56471 | defence, and judge upright judgment, and test the matter carefully as in the |
| 56472 | seales of a balance. |
| 56473 | You say in the letter that we departed from the |
| 56474 | strict |
| 56475 | rule in making union with the Isaurians, because Philoxenus, when he wrote |
| 56476 | to them in the course of the controversy, testified that there is nothing wan- |
| 56477 | ting in the |
| 56478 | edict", and said |
| 56479 | that he was in communioii with the prelate |
| 56480 | of |
| 56481 | Alexandria', and did not omit the names of the heretics. |
| 56482 | Teil nie what blame |
| 56483 | this casts upon the Isaurians, since they are shown to have summoned Phi- |
| 56484 | loxenus by letter to the high Standard of their profession, and, when he would |
| 56485 | not at that time |
| 56486 | rise |
| 56487 | to their height and ränge himself 011 the |
| 56488 | side of strict- |
| 56489 | ness, together with the others to have left those who were in cominunion with |
| 56490 | 1. |
| 56491 | (iäX)ov. — |
| 56492 | 2. |
| 56493 | -^oi/.tov, |
| 56494 | i. |
| 56495 | 0. |
| 56496 | the |
| 56497 | Ilcnulikon. and |
| 56498 | so |
| 56499 | wlierever |
| 56500 | 'edk-l' occurs |
| 56501 | in |
| 56502 | the |
| 56503 | li'anslaliun. — |
| 56504 | 3. |
| 56505 | CT. S. |
| 56506 | L., p. 20. |
| p. 309 | |
| 56507 | [125] |
| 56508 | XXXIX. — TO TUE PRESBYTERS AT ALEXANDRIA. |
| 56509 | 207 |
| 56510 | •) |
| 56511 | n >*i n ^. i)-n o-.K- |
| 56512 | Vl^oi |
| 56513 | oot |
| 56514 | J.jl.0^3^, |
| 56515 | ooot ^.sIoKjl^o* ^_^cx |
| 56516 | on^t |
| 56517 | ).io^ ••o-»;o/ |
| 56518 | JLV^jläjjSs; |
| 56519 | J-J'^t^o la^ jlaslojt yooi^ |
| 56520 | J~.o6t K-.J_^j^./ |
| 56521 | jls/jo |
| 56522 | • |
| 56523 | • |
| 56524 | Vs_po J^-^f-io |
| 56525 | ,-ioo |
| 56526 | .'J-MOj-a »niv ^2«^ |
| 56527 | a_co_3o;l.VJJ K-Jjo^ K-J^o^ä» |
| 56528 | ^Ao«_=) |
| 56529 | a*ioöi/j |
| 56530 | 061 |
| 56531 | ^.-/ |
| 56532 | ^-oot |
| 56533 | Jjl3lL./ |
| 56534 | .oux.io ^ v^-*»-3 ? v^®1 J^ * |
| 56535 | 2 |
| 56536 | -01 V*^ \/ -%-^ ^-)i-«J ^^J |
| 56537 | sö/j |
| 56538 | ^-*jöi .-yoou^ |
| 56539 | yot^j/ ^-A^ |
| 56540 | Julsj |
| 56541 | ..001 |
| 56542 | jL»^,^. |
| 56543 | JL^iOJLiO; |
| 56544 | «öC^ |
| 56545 | '-01-.JOVJ3JO |
| 56546 | : >joo |
| 56547 | I ffl |
| 56548 | l |
| 56549 | !\ |
| 56550 | . °>N |
| 56551 | vOJsl^aj; |
| 56552 | [loAi] ^ |
| 56553 | a£.2u'~ jlojL^io Kjupcus; ^o^^J |
| 56554 | yaaJLio ^JüjJ |
| 56555 | vs/; |
| 56556 | [o]oi |
| 56557 | yS^ö p .-oto o^v~ ? |
| 56558 | Lslaio [*]*» |
| 56559 | °oi ^"/ |
| 56560 | J.«^? |
| 56561 | >^^i0 |
| 56562 | -'jL^Ot-« |
| 56563 | | |
| 56564 | JL ]-»5oV |
| 56565 | VaJKA) |
| 56566 | Jj>j.aj |
| 56567 | jlojLsfcö^o |^uö»]o |
| 56568 | JJJäü jm^Vki |
| 56569 | iaaaj; 01A |
| 56570 | [joot] |
| 56571 | ^Ao»^; -6t |
| 56572 | jJ/ -.«xA-./ «\^ K~J. ^ieu^aj K_jJ^iavio |
| 56573 | jJ K-Uj;—/ 0/ |
| 56574 | Jfcoiiö |
| 56575 | ^.1 |
| 56576 | «öi^o |
| 56577 | .JjjJ |
| 56578 | [jJLaja^» |
| 56579 | -öu> ai>o |
| 56580 | .vÄ-QJ |
| 56581 | 4 oK..sl/ |
| 56582 | [v*J«J |
| 56583 | ^-bo» |
| 56584 | 1. |
| 56585 | Ms. with point following (perh. |
| 56586 | later Insertion). — |
| 56587 | 2. Ms. «JP^- — |
| 56588 | 3. Over this |
| 56589 | is wind appears |
| 56590 | to be an estrangelo |
| 56591 | » inverted, or a mark of citation. — |
| 56592 | 4. Ms. |
| 56593 | aak.3l.i- |
| 56594 | 3n |
| 56595 | 1 |
| 56596 | \i |
| 56597 | Flavian who previously held the |
| 56598 | see |
| 56599 | of Antioch, and united |
| 56600 | with |
| 56601 | us only, |
| 56602 | and exposed in writing the imperfection of the edict, and professed that they |
| 56603 | would not otherwise enter into communion with the chief of the Alexandrines |
| 56604 | until he first madte a defence to the orthodox' |
| 56605 | in common and removed from |
| 56606 | the |
| 56607 | midst the |
| 56608 | scandals which |
| 56609 | separate us |
| 56610 | from |
| 56611 | him. |
| 56612 | How |
| 56613 | then do you |
| 56614 | find |
| 56615 | fault with them as |
| 56616 | if they had neglected these things, things which they |
| 56617 | were in fact careful to put |
| 56618 | in writing? |
| 56619 | If to write to Philoxenus and summon |
| 56620 | him to the perfect Standard |
| 56621 | is a cause of hlame |
| 56622 | in them, |
| 56623 | it |
| 56624 | is time |
| 56625 | for us to |
| 56626 | hlame some of you also who in the royal city urged us to go |
| 56627 | [to] Philoxenus |
| 56628 | and examine him, and |
| 56629 | to bring serious accusations |
| 56630 | against the |
| 56631 | [holy] |
| 56632 | Cyril |
| 56633 | because he wrote |
| 56634 | to Acacius the prelate of Berrhoea, when he advised him |
| 56635 | to disavowthe |
| 56636 | 12 chapters- and the other works against Nestorius. |
| 56637 | But it |
| 56638 | is not receiving a letter from men who are involved in heresies, or otherwise |
| 56639 | not of a perfect mind, which subjeets us to blame, but adhering to the things |
| 56640 | written |
| 56641 | by |
| 56642 | [them], and |
| 56643 | not Walking |
| 56644 | in |
| 56645 | a |
| 56646 | contrary |
| 56647 | direction. |
| 56648 | I am much |
| 56649 | 1. |
| 56650 | öp06?o<;oi. — |
| 56651 | ~. |
| 56652 | xscpä).aia. |
| p. 310 | |
| 56653 | 298 |
| 56654 | LETTERS OF SEVERUS. |
| 56655 | [126J |
| 56656 | JujJ^» ^.X^ao/; |
| 56657 | [jLj^allo ^J^o^» -.ou^ ^ / |
| 56658 | jio.tia-.oi; |
| 56659 | [)iw.i ]l )K_»ol |
| 56660 | ^K^oot |
| 56661 | Ua-.'/ |
| 56662 | |.J»|iJL3 |
| 56663 | JJo Jioi ^Jp°/ |
| 56664 | llAJÄAiaa |
| 56665 | .• ya^x'i^ \OJÖi> |
| 56666 | Lsia^o |
| 56667 | K.../ |
| 56668 | YjJU—jl) |
| 56669 | j[K-j]ol |
| 56670 | JJo |
| 56671 | )ij |
| 56672 | > |
| 56673 | ->» |
| 56674 | 7~- /? |
| 56675 | °°i-J / |
| 56676 | .-)l[*].Naotv> |
| 56677 | JJ |
| 56678 | «oioJfcs»./ |
| 56679 | [K-.]/ |
| 56680 | [J_* ]XsojLio |
| 56681 | JJ; |
| 56682 | V-^x |
| 56683 | ©Ol -vÄ^iö JJ^[*.*]io ^so |
| 56684 | JJ ü ii\ |
| 56685 | ^*; |
| 56686 | JJo .ou^ |
| 56687 | |^.Ö| |
| 56688 | Vy )a.oUt |
| 56689 | J-L3--/ |
| 56690 | .J-^OGJLiO |
| 56691 | OOI |
| 56692 | [y-./ |
| 56693 | JOy. jiO |
| 56694 | JKjLiÖ vTDOV^O ^O |
| 56695 | OlS. |
| 56696 | • .oC^v |
| 56697 | N-|-/ |
| 56698 | J^>cl.^m ; |
| 56699 | -61 |
| 56700 | )!^.JLiä_s |
| 56701 | JJ |
| 56702 | «s/»l |
| 56703 | ^_»; |
| 56704 | oöi |
| 56705 | . ) Lo_^oa.i.:*L^ |
| 56706 | \\ |
| 56707 | . eo ..; |
| 56708 | [^•1 |
| 56709 | JLlVIaL./ |
| 56710 | .-oioK^.^; oöu\ |
| 56711 | 'ooi |
| 56712 | jo-Jio |
| 56713 | ...ts~.)t.*ict^ JJ/ |
| 56714 | J-^oajLio |
| 56715 | JJ o\ |
| 56716 | ^-.lifco |
| 56717 | J-.»|a|jo_./ |
| 56718 | JjLa^aj/ |
| 56719 | Jo/ |
| 56720 | JoCSs. |
| 56721 | [ J^CS.]—?[?] |
| 56722 | JL»;oiaiw; |
| 56723 | oöiS. p \oKj/ |
| 56724 | ya^ja.-^./; .-yolvio/o |
| 56725 | >voKx^ looi )i~oo/ )J.ax3,x^a^ |
| 56726 | j ^s^pf;] |
| 56727 | w.ot..3 .-yoto/ |
| 56728 | s£oo_^.-2o_^L.2>; va.jci |
| 56729 | li.'JL^l |
| 56730 | [o]/ |
| 56731 | .oi~^ |
| 56732 | JK._,/ |
| 56733 | )la.i-^a-.oi; |
| 56734 | )1>->U |
| 56735 | [ )K.]-jol |
| 56736 | ./•./ |
| 56737 | \ooi~^ |
| 56738 | vJl.Si |
| 56739 | j^JSo..^; |
| 56740 | J—«o*^ |
| 56741 | »aa.ioi |
| 56742 | ).n^< |
| 56743 | . |
| 56744 | J löus / |
| 56745 | )oi..\JJ |
| 56746 | I ^ |aeu.V |
| 56747 | • .^nqiV) )°>nm ».a/o |
| 56748 | )y—.» |
| 56749 | t ö |
| 56750 | » jl~q—. |
| 56751 | |.j>/ |
| 56752 | U~*'^x> K*.^i |
| 56753 | ooi |
| 56754 | ^.io |
| 56755 | . |
| 56756 | .' |
| 56757 | t v>/; |
| 56758 | 230 v° |
| 56759 | a. JJ-^Ö ^"J ?l &h |
| 56760 | V*' |
| 56761 | V^-^^ |
| 56762 | •OJP° V*^-a-,t-«/! |
| 56763 | JfcsJiJLau. |
| 56764 | JJ^Ö; |
| 56765 | ^.OULio[»j |
| 56766 | I. Ms. um. — |
| 56767 | 2. |
| 56768 | I cannot |
| 56769 | reslore otherwise; but Iho form |
| 56770 | is elsewhere |
| 56771 | «^l-l.. — |
| 56772 | ::. |
| 56773 | Ms. |
| 56774 | ooi- |
| 56775 | aslonished at |
| 56776 | tliat part of your |
| 56777 | [letter |
| 56778 | in |
| 56779 | wliicli |
| 56780 | after] saying that |
| 56781 | the |
| 56782 | cdict |
| 56783 | is imperfect you write lower down, |
| 56784 | « We, [when] in thechapters |
| 56785 | ' which wc |
| 56786 | presented to tlie prelate of the men of Jerusalem we said that the edict contains |
| 56787 | a |
| 56788 | [right] |
| 56789 | profession |
| 56790 | of |
| 56791 | faitli, |
| 56792 | said |
| 56793 | so |
| 56794 | as |
| 56795 | a concession, |
| 56796 | not |
| 56797 | as the |
| 56798 | truth |
| 56799 | ». |
| 56800 | Ilow then |
| 56801 | is |
| 56802 | it imperfect, |
| 56803 | if in truth |
| 56804 | it does not contain |
| 56805 | a |
| 56806 | right profession, |
| 56807 | and does not rcmove the scandals from the midst? |
| 56808 | That which |
| 56809 | is imperfect |
| 56810 | contains |
| 56811 | at any rate some part [agreeing with] that which |
| 56812 | is perfect, so |
| 56813 | lhat |
| 56814 | [that] which |
| 56815 | is wanling |
| 56816 | for |
| 56817 | perfection may be |
| 56818 | restored |
| 56819 | : |
| 56820 | but |
| 56821 | that |
| 56822 | [which] |
| 56823 | contains nothing sound |
| 56824 | [even] |
| 56825 | in part |
| 56826 | is not imperfect |
| 56827 | but entirely |
| 56828 | [false |
| 56829 | ' |
| 56830 | and |
| 56831 | is the same as that which does not exist. |
| 56832 | [But] howis |
| 56833 | it that you, when |
| 56834 | writing to |
| 56835 | fatlier Stephen the Isaurian |
| 56836 | of religious memory, imitated |
| 56837 | wliat |
| 56838 | was [formerly] |
| 56839 | said |
| 56840 | as |
| 56841 | a concession, and |
| 56842 | said, |
| 56843 | « The edict contains a |
| 56844 | right |
| 56845 | profession of |
| 56846 | faith |
| 56847 | »? |
| 56848 | Or liow |
| 56849 | is |
| 56850 | it |
| 56851 | that the God-loving fathers |
| 56852 | in Egypl |
| 56853 | reject the written testament |
| 56854 | : |
| 56855 | ' of defence which remained |
| 56856 | with them |
| 56857 | as they |
| 56858 | sav from fatlier .lohn the archimandrite and bisliop who |
| 56859 | is among the saints, |
| 56860 | [which] |
| 56861 | is composed |
| 56862 | of the actual bare words |
| 56863 | of the edict? |
| 56864 | Or |
| 56865 | radier'', |
| 56866 | to |
| 56867 | 1. |
| 56868 | xE(pä).aia. — |
| 56869 | 2. Tlii- |
| 56870 | i- |
| 56871 | Ihe sense |
| 56872 | required. — |
| 56873 | '<. |
| 56874 | Slpc'i^xtj. — |
| 56875 | '1. |
| 56876 | |iäX),ov. |
| p. 311 | |
| 56877 | [127] |
| 56878 | \X\I\. |
| 56879 | TO THE PRESBYTERS AT ALEXANDRIA. |
| 56880 | '>'.)0 |
| 56881 | y^.i |
| 56882 | ^in)Ui |
| 56883 | ^.ch |
| 56884 | -.jb^io ua^jaioi |
| 56885 | J*l»/; |
| 56886 | P°l-< |
| 56887 | JU / |
| 56888 | i im |
| 56889 | JK^poo |
| 56890 | ycuJ.£ol |
| 56891 | K^Jjl«^«; ^-^ot |
| 56892 | .J.ä_»>o )L;^oiLo ^.o^A-»/; |
| 56893 | . |
| 56894 | i»i.vt| |
| 56895 | JoC^s» |
| 56896 | )'t--s |
| 56897 | JL^ |
| 56898 | V-^n. |
| 56899 | 1,-^xl. ^io» <H^— |
| 56900 | JJ?° |
| 56901 | Ur-«V* |
| 56902 | ),l,o \\ |
| 56903 | m |
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| 56905 | .-oolo ,»mii |
| 56906 | >^73l£d |
| 56907 | ^_.j |
| 56908 | . n |
| 56909 | °v |
| 56910 | tif> |
| 56911 | JJ |
| 56912 | .f^- |
| 56913 | ] |
| 56914 | ^S-JL-=L^>> |
| 56915 | ^*°«-^ |
| 56916 | ^~»/ |
| 56917 | w^t-i. |
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| 56919 | | ^-*>] |
| 56920 | ts—.)»-.U; |
| 56921 | yOJÖi |
| 56922 | vs/o |
| 56923 | [ ^.Jok* |
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| 56926 | t-<^^ |
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| 56930 | -cno |
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| 56935 | +s |
| 56936 | .-) .. « » v> |
| 56937 | ,_~ .\ |
| 56938 | ^-»V^ö/ |
| 56939 | JjlXs |
| 56940 | ^...VLi |
| 56941 | b<a—^-3—ao/ ^..ta^ |
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| 56947 | t |
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| 56950 | |j MOl ^ —01; |
| 56951 | I La.-_N j_ia.\ ^ |
| 56952 | .-^j'f^ol |
| 56953 | JN-^-jy^Us ^-i— i |
| 56954 | J-lsl»/ |
| 56955 | .y-co—si/j |
| 56956 | Jy i\ |
| 56957 | » |
| 56958 | .y\j/; |
| 56959 | ^Ols |
| 56960 | i[H~i |
| 56961 | JLjloq..» |
| 56962 | qjöi .y)K m |
| 56963 | -o |
| 56964 | JL^V |
| 56965 | ^*oi_.IVl^i; |
| 56966 | la^? |
| 56967 | JLjoJ-öö |
| 56968 | —oioK../ |
| 56969 | Jla_»^po» -fcoo/ |
| 56970 | ^.o«\- K../ ^.»-oi ^\c*\ |
| 56971 | JJ/ [.Jjj ^«V^oj ^«Jl^; |
| 56972 | JL.»j |
| 56973 | .'t-a^'» |
| 56974 | 1. Ms. oaGätlv |
| 56975 | che the very words themselves, |
| 56976 | let someone proeeed to |
| 56977 | say what heresy |
| 56978 | it |
| 56979 | introduces "when |
| 56980 | it |
| 56981 | is |
| 56982 | said, |
| 56983 | « For we |
| 56984 | say |
| 56985 | that both |
| 56986 | the miracles and the |
| 56987 | passions, which he underwent voluntarily |
| 56988 | in the |
| 56989 | flesh, belong |
| 56990 | to one only |
| 56991 | Son of God », and again, |
| 56992 | « Because the trae and sinless Incarnation from the |
| 56993 | God-bearer did not bring about an addition |
| 56994 | ol' a Lord |
| 56995 | ; for the Trinity remained |
| 56996 | a |
| 56997 | Trinity |
| 56998 | even when |
| 56999 | one |
| 57000 | of |
| 57001 | the |
| 57002 | Trinity, God |
| 57003 | the Word, |
| 57004 | became |
| 57005 | incar- |
| 57006 | nate |
| 57007 | »'. |
| 57008 | Bat perhaps you |
| 57009 | will say |
| 57010 | that |
| 57011 | the words |
| 57012 | are |
| 57013 | rightly |
| 57014 | expressed |
| 57015 | and |
| 57016 | free |
| 57017 | from blame, but |
| 57018 | are |
| 57019 | not |
| 57020 | sufficient |
| 57021 | to demolish |
| 57022 | the |
| 57023 | scandals; |
| 57024 | for, |
| 57025 | inasmuch as they are ambiguously expressed, even those also who |
| 57026 | call |
| 57027 | the |
| 57028 | one Christ two natures profess them, since [they confess] the form |
| 57029 | 2 which they |
| 57030 | call the Son who became |
| 57031 | incarnate |
| 57032 | to |
| 57033 | be one and the same in identity of |
| 57034 | hononr, |
| 57035 | in identity of name in that he is of the same [essence], inauthority, as |
| 57036 | weourselves elsewhere stated,when convicting the edict of ambiguity; but we |
| 57037 | ought not to open a door to impiety by ambiguity in what we write, according |
| 57038 | to |
| 57039 | the |
| 57040 | words of Gregory |
| 57041 | the Theologian, |
| 57042 | « For |
| 57043 | this |
| 57044 | is |
| 57045 | a common sandal |
| 57046 | which is put onboth feet;thisis an image which looksat everyone who passes; |
| 57047 | a sifting which [sifts out] everything |
| 57048 | » |
| 57049 | 3 |
| 57050 | . |
| 57051 | But this argument is then [sound] |
| 57052 | ' |
| 57053 | l |
| 57054 | Gvagr., |
| 57055 | in. |
| 57056 | 14. — |
| 57057 | 2. ayf^a. — |
| 57058 | :f. |
| 57059 | I cannol |
| 57060 | lind |
| 57061 | Ihe |
| 57062 | source of Lhis |
| 57063 | citation. — |
| 57064 | 4. This |
| 57065 | is Lhe sense |
| 57066 | required. |
| p. 312 | |
| 57067 | rTERS OF SEVKR1 |
| 57068 | - |
| 57069 | L |
| 57070 | . ,*c\ |
| 57071 | i |
| 57072 | a ^ |
| 57073 | *» |
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| 57075 | i> |
| 57076 | ' |
| 57077 | ! |
| 57078 | ' |
| 57079 | Ix. |
| 57080 | , r .ot |
| 57081 | ~o< |
| 57082 | ^Dc«oiJ<i_a3 |
| 57083 | L^_iN |
| 57084 | g |
| 57085 | ^.cm |
| 57086 | *»•( |
| 57087 | . L«&sjl3co |
| 57088 | .J^JSo| |
| 57089 | li_,ai |
| 57090 | • |
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| 57092 | ^w« |
| 57093 | fe^AhftJ |
| 57094 | -bc<< |
| 57095 | >*0| ^J |
| 57096 | £0^-N,' |
| 57097 | ,J |
| 57098 | . OC«JJ |
| 57099 | Lsl-JjB« |
| 57100 | •.*—>« |
| 57101 | aajil't'l |
| 57102 | .j> |
| 57103 | ot -i.v.lsc« |
| 57104 | '.bc«« |
| 57105 | »oh-!^ |
| 57106 | yO^ob^ |
| 57107 | jäj |
| 57108 | ,_3c |
| 57109 | ojl>V'< |
| 57110 | Ll3-.' |
| 57111 | P |
| 57112 | ,_,. |
| 57113 | oJS><> .kV. |
| 57114 | \jl3c |
| 57115 | U waX^'i |
| 57116 | ~oi<o |
| 57117 | .Ljdo' |
| 57118 | • |
| 57119 | w« |
| 57120 | *3 |
| 57121 | .-CO |
| 57122 | w.cx |
| 57123 | LwsajL3> |
| 57124 | .,LsU |
| 57125 | j^XDQ |
| 57126 | La |
| 57127 | |oa, |
| 57128 | ^-.« |
| 57129 | ojoh |
| 57130 | :KaiflDoJ |
| 57131 | .-L»U |
| 57132 | Iva |
| 57133 | bc«. |
| 57134 | bs^a—wL |
| 57135 | !.0>OH |
| 57136 | l,_3_NO |
| 57137 | .Loci |
| 57138 | ) |
| 57139 | t |
| 57140 | ,^A V» |
| 57141 | I K.Ai3gcl |
| 57142 | t—^-3 |
| 57143 | .LiO«« |
| 57144 | wil« |
| 57145 | I |
| 57146 | O^v |
| 57147 | yOCU-'N^Ns, |
| 57148 | A^nV ^1^^,'; |
| 57149 | ( L —.i L |
| 57150 | |k*}Qll |
| 57151 | 001 |
| 57152 | AJ |
| 57153 | L-30H .ILcl^-S.^0 |
| 57154 | ^-30. —N^ |
| 57155 | [k |
| 57156 | - «NO -»\«i». |
| 57157 | |LN^,N_~ |
| 57158 | |il3 |
| 57159 | bs_L3 ^ÜS .M |
| 57160 | >£i_a>a..3C |
| 57161 | Uo |
| 57162 | :3ci\ |
| 57163 | l A --\ |
| 57164 | . >t> |
| 57165 | ^30 v |
| 57166 | ' |
| 57167 | ^sJÜLJO |
| 57168 | -.^.3i_^l3« |
| 57169 | ^_-j3»->« |
| 57170 | llo^>...3C ^_3 |
| 57171 | *|v t*t| ^ -^i bil |
| 57172 | -.^S-wJSi^« |
| 57173 | N2JS« |
| 57174 | ~.« |
| 57175 | QQUJ |
| 57176 | .«ÜL^w-Ji-iO |
| 57177 | f$j.*\ |
| 57178 | |£ |
| 57179 | • |
| 57180 | . vaBAV^_^.W-^ |
| 57181 | L_JL_.,_3< |
| 57182 | boO_~L |
| 57183 | N^^—L |
| 57184 | ^_,'OC,'« |
| 57185 | yCUJtJ^ |
| 57186 | V„.»300 |
| 57187 | :I«0l3C |
| 57188 | ^33_3^0« |
| 57189 | I XXiO |
| 57190 | I OtSV . L^O ,—3 |
| 57191 | tyO^fl«»»! |
| 57192 | Li^oi |
| 57193 | ct.23oc :^J3^. |
| 57194 | |JL*^m>»q |
| 57195 | |lAJtJ&aao |
| 57196 | :|lf> n», |
| 57197 | ;N»_3 |
| 57198 | ,-33 |
| 57199 | U-^3 |
| 57200 | ,_/•'!. |
| 57201 | - |
| 57202 | - |
| 57203 | . |
| 57204 | wheu |
| 57205 | the ambignity |
| 57206 | i> introdneed |
| 57207 | und tho] trnth eondemned, |
| 57208 | iü then expeUed and banished, |
| 57209 | like that whioh |
| 57210 | was done bj th |
| 57211 | sj |
| 57212 | i whioh |
| 57213 | the |
| 57214 | holv [Äthan |
| 57215 | - |
| 57216 | - |
| 57217 | termed |
| 57218 | "an |
| 57219 | assembl |
| 57220 | taiaphas'", |
| 57221 | [vrhen |
| 57222 | it |
| 57223 | inti |
| 57224 | - |
| 57225 | dnced] |
| 57226 | tho |
| 57227 | xpi |
| 57228 | ssion |
| 57229 | "like" and removed |
| 57230 | that of |
| 57231 | eo-essentialitj |
| 57232 | rder |
| 57233 | (hat |
| 57234 | Ine |
| 57235 | \ |
| 57236 | ins |
| 57237 | _ |
| 57238 | rstand |
| 57239 | the word |
| 57240 | % |
| 57241 | semhling |
| 57242 | ho orth |
| 57243 | : |
| 57244 | . |
| 57245 | \ |
| 57246 | '. |
| 57247 | ' whioh |
| 57248 | is |
| 57249 | s |
| 57250 | «ssenee' |
| 57251 | ' and 'thal whioh does aol |
| 57252 | Bnt, |
| 57253 | if, |
| 57254 | vrhen |
| 57255 | it pronouneed thal |
| 57256 | [the S |
| 57257 | - |
| 57258 | the |
| 57259 | Father. |
| 57260 | it had |
| 57261 | added, |
| 57262 | 'that |
| 57263 | is |
| 57264 | identieal |
| 57265 | — |
| 57266 | with |
| 57267 | the |
| 57268 | Father*, |
| 57269 | it |
| 57270 | wonld r |
| 57271 | . |
| 57272 | Idition have limited the |
| 57273 | \ |
| 57274 | — |
| 57275 | of likeness whioh |
| 57276 | i> [com- |
| 57277 | mon] to both and eradieated the erro» |
| 57278 | s |
| 57279 | g from the ambigoity. |
| 57280 | So also |
| 57281 | a man who |
| 57282 | pts |
| 57283 | 1 |
| 57284 | right |
| 57285 | ssion ol the ediet, |
| 57286 | it" |
| 57287 | it |
| 57288 | i> enongh for him, |
| 57289 | and |
| 57290 | he |
| 57291 | de |
| 57292 | - |
| 57293 | idd tho |
| 57294 | s |
| 57295 | - |
| 57296 | whioh remove the |
| 57297 | I |
| 57298 | - |
| 57299 | apens |
| 57300 | a |
| 57301 | r to impiety throngh th |
| 57302 | $ |
| 57303 | ••. |
| 57304 | \\ |
| 57305 | rds» and falb nnder |
| 57306 | n that he |
| 57307 | i< doing detriment to the trath. |
| 57308 | Bnt, |
| 57309 | if beides the |
| 57310 | ediel he both |
| 57311 | fesses |
| 57312 | natnre ofGod the |
| 57313 | \\ |
| 57314 | ithematu |
| 57315 | s |
| 57316 | speak |
| 57317 | I two natnres |
| 57318 | after the |
| 57319 | onion, |
| 57320 | - |
| 57321 | I |
| 57322 | properlies |
| 57323 | of |
| 57324 | these, and |
| 57325 | all |
| 57326 | the |
| 57327 | impiety |
| 57328 | that |
| 57329 | \ |
| 57330 | ulim>j>K> in |
| 57331 | - |
| 57332 | lullho |
| 57333 | - |
| 57334 | - |
| 57335 | . |
| 57336 | . |
| 57337 | -- |
| 57338 | - |
| 57339 | --..'. |
| 57340 | -• |
| 57341 | - |
| p. 313 | |
| 57342 | i'j'i |
| 57343 | XXXIX. |
| 57344 | TO THE PRESBYTERS AI |
| 57345 | \I.K\.\\l)lil.\. |
| 57346 | 30J |
| 57347 | .•^^..£0.^0 |
| 57348 | Jlo-^.-io |
| 57349 | > v>; |
| 57350 | 061 |
| 57351 | ^coojo t |
| 57352 | i » n\ |
| 57353 | oi^o.^1 |
| 57354 | -.»jKa./ |
| 57355 | j-io,.. n\ *> .a; |
| 57356 | oöi |
| 57357 | J^oo_ia.j^. ool """" -v*-3 |
| 57358 | *"*" '\v f'^! |
| 57359 | °* |
| 57360 | jJ-3Q-CQ-^ Ji-oK—K-~ * |
| 57361 | J*—-J N-»—»lo |
| 57362 | lo_\» K-M; |
| 57363 | Jl^J-3 |
| 57364 | .'1-1301 olSo; |
| 57365 | JN—öCSx ^^-^ |
| 57366 | V> |
| 57367 | V) |
| 57368 | ^Do—i-^-V-^? |
| 57369 | ', |
| 57370 | r °> |
| 57371 | » ; ^-äÖ -K-*>/ |
| 57372 | JJJLo tol'^ ^-^JO| |
| 57373 | *3 ^^O); ^.OOt ^x-^iO |
| 57374 | .r-^coa—Jo^is-o |
| 57375 | . |
| 57376 | i |
| 57377 | -- |
| 57378 | -.mn |
| 57379 | . V |
| 57380 | ft. |
| 57381 | -«. |
| 57382 | JJjy? |
| 57383 | »s/» |
| 57384 | ooui/ |
| 57385 | .-Jlio_io;l |
| 57386 | -Ol |
| 57387 | J-Lio |
| 57388 | -.^-.oC^ k— / |
| 57389 | )..Jl-..=> |
| 57390 | • |or. .oiv> |
| 57391 | i |
| 57392 | .1 '^. |
| 57393 | ^.o, |
| 57394 | ).idoij |
| 57395 | .-^JL^jaJo |
| 57396 | Jou^S k-^~? |
| 57397 | '"•^-•? |
| 57398 | -•Ö' |
| 57399 | J-o\ |
| 57400 | ^.iö |
| 57401 | J.*Vaa\ ^^^jot >m .°»l^k-» » |
| 57402 | «,i/»<j\ i ^-a^I^o» ^^ot; |
| 57403 | )jooi la\ |
| 57404 | ^_-» |
| 57405 | Jj**~/ |
| 57406 | Ji.a__i.fio |
| 57407 | . |
| 57408 | SO |
| 57409 | vooy,^ |
| 57410 | < |
| 57411 | ^-,—oto |
| 57412 | • JK_oC2_s |
| 57413 | "^^V___0 |
| 57414 | sCDO_.^^-«Wnv |
| 57415 | ? |
| 57416 | J._-__oV |
| 57417 | ^_.» |
| 57418 | ,_i |
| 57419 | ,)i i » N . |
| 57420 | |Lb-—00 |
| 57421 | jisölns» |
| 57422 | jla.-.,,... |
| 57423 | °> \ ^o |
| 57424 | -.J_ia_.;.o |
| 57425 | öi-;a.___s_i» |
| 57426 | -fcoo/ |
| 57427 | -Ol ^ "»' |
| 57428 | ,^---> :*> ü V> |
| 57429 | V-K-» |
| 57430 | ^---*ot; |
| 57431 | JK___oL »__3 :JloK-K—\ |
| 57432 | J,__X__o |
| 57433 | .-v__oö oi\ N— / |
| 57434 | vmn |
| 57435 | .tN_.^v |
| 57436 | ; |
| 57437 | |.._oi |
| 57438 | oot |
| 57439 | »_< |
| 57440 | oot» |
| 57441 | oöi |
| 57442 | -oa |
| 57443 | . |
| 57444 | \ |
| 57445 | . m _«o |
| 57446 | J»ot |
| 57447 | V-~^v |
| 57448 | ,*o'»J |
| 57449 | ~.» |
| 57450 | Jj/ *\P°/ |
| 57451 | J-isoi P |
| 57452 | • |
| 57453 | . J.3a__.^>*_._ |
| 57454 | J.ia*.£Q.aubO |
| 57455 | lo_v |
| 57456 | um-V-*» |
| 57457 | *___tOt_ |
| 57458 | -öt |
| 57459 | j-a.coa.io? |
| 57460 | ö»_». |
| 57461 | IS^./ |
| 57462 | ^.iö y/ |
| 57463 | ..J—_cdo)_2 |
| 57464 | j^öij |
| 57465 | —öi .pö/ |
| 57466 | -_>^; |
| 57467 | vr>i\ .» —öm |
| 57468 | i- Ms. *»»;—'• |
| 57469 | confirmed |
| 57470 | a1 |
| 57471 | Chalcedon, |
| 57472 | he |
| 57473 | has removed |
| 57474 | the danger |
| 57475 | ' |
| 57476 | thal |
| 57477 | is expected Crom |
| 57478 | tlic ambiguity, and |
| 57479 | lias bound |
| 57480 | the understanding |
| 57481 | of both |
| 57482 | parties under |
| 57483 | the |
| 57484 | yoke of exactitude, and |
| 57485 | has |
| 57486 | also followed |
| 57487 | the law of Gregory the Theologian |
| 57488 | wlii. |
| 57489 | In |
| 57490 | the |
| 57491 | 3 |
| 57492 | rd |
| 57493 | letter |
| 57494 | to Cledonius |
| 57495 | v**rote |
| 57496 | thus |
| 57497 | : |
| 57498 | « |
| 57499 | Since |
| 57500 | therefore |
| 57501 | the same |
| 57502 | expressions when |
| 57503 | rightly understood are consistent with |
| 57504 | religion, |
| 57505 | but when |
| 57506 | badly interpreted contain |
| 57507 | foul |
| 57508 | impiety, what wonder |
| 57509 | is |
| 57510 | it Lfwe apcepted |
| 57511 | the |
| 57512 | whi'iIs of Vitalis also in a more religious |
| 57513 | sense, |
| 57514 | for |
| 57515 | 30 our objecl arges, |
| 57516 | w hile |
| 57517 | others are |
| 57518 | furious againsl |
| 57519 | the sense of the things written? |
| 57520 | » |
| 57521 | l |
| 57522 | Lct us there- |
| 57523 | fore |
| 57524 | acquiesce |
| 57525 | in |
| 57526 | the |
| 57527 | Spiritual |
| 57528 | distinctions |
| 57529 | of Gregory |
| 57530 | the Theologian, |
| 57531 | and |
| 57532 | slnin ambiguity only when it Stands alone, and |
| 57533 | In |
| 57534 | the double meaning |
| 57535 | inflicts |
| 57536 | injury on |
| 57537 | the |
| 57538 | truth; |
| 57539 | but, |
| 57540 | when |
| 57541 | ii |
| 57542 | is made |
| 57543 | subservienl |
| 57544 | to accuracj |
| 57545 | by the |
| 57546 | addition |
| 57547 | of more |
| 57548 | perfecl |
| 57549 | Statements, |
| 57550 | le1 |
| 57551 | us |
| 57552 | accepl |
| 57553 | it. |
| 57554 | This |
| 57555 | same |
| 57556 | teaching |
| 57557 | is |
| 57558 | given |
| 57559 | bj |
| 57560 | Basil |
| 57561 | also who |
| 57562 | has |
| 57563 | the same |
| 57564 | spiril |
| 57565 | as Gregory |
| 57566 | in |
| 57567 | the |
| 57568 | epistle |
| 57569 | wliicli |
| 57570 | he w ioh- |
| 57571 | to Maximus |
| 57572 | the |
| 57573 | philosopher, |
| 57574 | the |
| 57575 | words |
| 57576 | being |
| 57577 | as follows |
| 57578 | : |
| 57579 | a |
| 57580 | Hui |
| 57581 | Cor my part |
| 57582 | I musl |
| 57583 | call whal |
| 57584 | is yours mine |
| 57585 | : |
| 57586 | . |
| 57587 | As |
| 57588 | to |
| 57589 | the term 'Iike |
| 57590 | in |
| 57591 | essenfH;', |
| 57592 | il' |
| 57593 | it |
| 57594 | lias added |
| 57595 | 'withoul |
| 57596 | Variation', |
| 57597 | I |
| 57598 | accept |
| 57599 | the |
| 57600 | expression, |
| 57601 | as |
| 57602 | I. |
| 57603 | xiv3uvo(. — |
| 57604 | -1. |
| 57605 | Ep. |
| 57606 | 103 |
| 57607 | /'. |
| 57608 | '<.. XXXVII, |
| 57609 | 199 |
| 57610 | . — |
| 57611 | 3. |
| 57612 | Bas |
| 57613 | I |
| 57614 | ,/yr, |
| 57615 | -.:.}.-,, |
| 57616 | iSiov |
| p. 314 | |
| 57617 | .'502 |
| 57618 | LETTERS OF SEVERUS. |
| 57619 | L30 |
| 57620 | la*a*9 |
| 57621 | ^.o(\ |
| 57622 | cx\ |
| 57623 | +3 0^1 |
| 57624 | L*o f\ |
| 57625 | -.jLo |
| 57626 | Ij.-^ U\ ^ ^n>» |
| 57627 | • .J.ai-vw-a* |
| 57628 | J]*t |
| 57629 | 231 ra. |
| 57630 | .JL^so/ |
| 57631 | to_o_ii |
| 57632 | «011 JN»ia^^^ |
| 57633 | )K.^.^il |
| 57634 | y—\i |
| 57635 | ,^»; Lv>^ |
| 57636 | .(.-.^^io |
| 57637 | J..*j20o/ |
| 57638 | „_io |
| 57639 | )\~>\.%. |
| 57640 | jouSxo |
| 57641 | .JiotaJ |
| 57642 | ^-io |
| 57643 | jjotQJ |
| 57644 | ^3 .alDLrol |
| 57645 | J.^.a.»JL_^ vaj6i ^/; |
| 57646 | -w.cn |
| 57647 | la\ |
| 57648 | jioiaj; |
| 57649 | JJo |
| 57650 | -.yoyäo |
| 57651 | ).a\-ai |
| 57652 | ^joöiKj; |
| 57653 | J.^_\jl-o |
| 57654 | >ooN.io |
| 57655 | ^-.^ |
| 57656 | )J |
| 57657 | .L>..ooo/ |
| 57658 | "^oot |
| 57659 | och.j/ |
| 57660 | .j--*/; |
| 57661 | «öl |
| 57662 | laS. JL^^mm; |
| 57663 | J^^^cdo/; |
| 57664 | JJo |
| 57665 | •.)'-* la\ |
| 57666 | J»V»! |
| 57667 | JJ° |
| 57668 | '.J»°iaj |
| 57669 | w.61 ^io |
| 57670 | ^-.; |
| 57671 | yj |
| 57672 | .JLo |
| 57673 | li-__J_\ |
| 57674 | Jj/ ^-».la^o |
| 57675 | ..sa.m.j |
| 57676 | li-iö/; J^*/ ^W |
| 57677 | U^oi? |
| 57678 | _6| |
| 57679 | . 'j-UisL |
| 57680 | sj»JL«V ^O .^O |
| 57681 | w>.^lcDO |
| 57682 | .yOt-JL XI Vi |
| 57683 | ) )Sv_.Vaiv)._5; |
| 57684 | ^.^.\oio |
| 57685 | V-»--^ |
| 57686 | I—coö vi |
| 57687 | 1 ya+jo |
| 57688 | ^J&^locm |
| 57689 | ^_J_\oi |
| 57690 | y.-/ |
| 57691 | *'t^©J.J; xrW-Xi0 |
| 57692 | \J-**^° ^"-^i ^V. |
| 57693 | .yQ^a..^/; |
| 57694 | LiichcO. |
| 57695 | : l-.Va.ca... / » |
| 57696 | J.-,o^_s |
| 57697 | -Q.2Lio.Js Vj.^xöU/ |
| 57698 | ^.jsj |
| 57699 | J,_~ p |
| 57700 | :)loiJ»/; |
| 57701 | 'K-«utU/ |
| 57702 | JjLi^K^o |
| 57703 | Jla*_s,.io ^o; |
| 57704 | )lajL*._> |
| 57705 | loiaivco |
| 57706 | oC-n-5 +3 .^-JL-^Lo |
| 57707 | ,_»-_>0 |
| 57708 | JJJ_x; |
| 57709 | .-ylal-v |
| 57710 | J001 |
| 57711 | L.x_.,... |
| 57712 | I—o^ |
| 57713 | vja2uioo .\;^ja.^i |
| 57714 | ^--^01 |
| 57715 | v3lcooU7j |
| 57716 | «01 |
| 57717 | 1. |
| 57718 | Ms. |
| 57719 | &">»Uf. |
| 57720 | Coming to |
| 57721 | tlie same thing as co-essentiality, that |
| 57722 | is, according to the sound |
| 57723 | meaning |
| 57724 | of |
| 57725 | the |
| 57726 | expression |
| 57727 | 'co-essentiality', |
| 57728 | which |
| 57729 | tliose |
| 57730 | at |
| 57731 | Nicaea |
| 57732 | also |
| 57733 | understood, when they called the Only one 'Light of Light', 'true God nf true |
| 57734 | God', and |
| 57735 | similar things, |
| 57736 | and consequently |
| 57737 | introduced the |
| 57738 | expression |
| 57739 | 'co- |
| 57740 | essentiality'. |
| 57741 | But |
| 57742 | it |
| 57743 | is |
| 57744 | never |
| 57745 | possible |
| 57746 | for |
| 57747 | us |
| 57748 | to imagine |
| 57749 | any |
| 57750 | difference |
| 57751 | between light and |
| 57752 | light, |
| 57753 | or between truth and truth, or between the essence |
| 57754 | of the Only one and that of the Father. |
| 57755 | 11' anyone therefore takes |
| 57756 | it as |
| 57757 | I have |
| 57758 | said, |
| 57759 | I |
| 57760 | accept the |
| 57761 | expression. |
| 57762 | But, |
| 57763 | if anyone |
| 57764 | severs |
| 57765 | 'without |
| 57766 | Variation' |
| 57767 | from |
| 57768 | 'like', |
| 57769 | as tliose at Gonstantinople |
| 57770 | ' |
| 57771 | did, |
| 57772 | 1 am suspicious |
| 57773 | of the phrase, |
| 57774 | as diminishing the |
| 57775 | glory |
| 57776 | of the Only |
| 57777 | one. For even |
| 57778 | in the case |
| 57779 | of things |
| 57780 | that |
| 57781 | resemble |
| 57782 | in |
| 57783 | a |
| 57784 | few |
| 57785 | points |
| 57786 | also, |
| 57787 | and |
| 57788 | are very |
| 57789 | much |
| 57790 | inferior |
| 57791 | to the |
| 57792 | Originals, |
| 57793 | \ve |
| 57794 | are |
| 57795 | accustomed |
| 57796 | often |
| 57797 | to |
| 57798 | use |
| 57799 | the |
| 57800 | expression |
| 57801 | 'like' |
| 57802 | » |
| 57803 | ~. |
| 57804 | In |
| 57805 | accordance therefore with these enactments of the fathers, sinee a mention |
| 57806 | of the |
| 57807 | edict was |
| 57808 | once |
| 57809 | inserted |
| 57810 | in the |
| 57811 | defencc |
| 57812 | of the |
| 57813 | Isaurians, |
| 57814 | we |
| 57815 | have |
| 57816 | accepted it, because the whole evil-doing lhal |
| 57817 | is contrived by the ambiguity |
| 57818 | was removed by the very |
| 57819 | fact that the things that are lacking were added, |
| 57820 | 1. |
| 57821 | In 360 |
| 57822 | : |
| 57823 | see |
| 57824 | p. |
| 57825 | 128, |
| 57826 | a. |
| 57827 | 1. — 2. Ep. 9,3 |
| 57828 | (/>. G., XXXII, |
| 57829 | 269). |
| p. 315 | |
| 57830 | [131] |
| 57831 | XXXIX. — TO TUE PRESBYTERS AT ALEXANDRIA. |
| 57832 | 303 |
| 57833 | oiSlIä) J^^ajLio |
| 57834 | J.-o,_3 |
| 57835 | 'vnaiOL^;; |
| 57836 | vOJÖ« .-Jl^J-s K^cüao |
| 57837 | «2S. |
| 57838 | ^öot Jjo^J-^j |
| 57839 | > |
| 57840 | JL.,..../; |
| 57841 | J_io y^\ |
| 57842 | \ > m\ |
| 57843 | Jl-j/; |
| 57844 | y**\ |
| 57845 | \-*-^ oA |
| 57846 | -°°°t ^*»t-*-*ö v°-^-°-^/ |
| 57847 | ^./ |
| 57848 | ^.j |
| 57849 | ]io .^.x-j.^|K>c |
| 57850 | Jljj |
| 57851 | Jjlooi |
| 57852 | ^.-/; |
| 57853 | Jliö |
| 57854 | lab, .^a^^l; |
| 57855 | Jj»oiai^> |
| 57856 | ^„.c*Ai. "^^oo; |
| 57857 | «6t ^£^»0 |
| 57858 | jJ/ |
| 57859 | .^oa_a_i yOi^.; |
| 57860 | JJoa-aAj; |
| 57861 | yi,»N^>; |
| 57862 | oöt |
| 57863 | vÄja^aS |
| 57864 | J^a*A-.j |
| 57865 | y-*\ |
| 57866 | l*,i.iH.\o JlaJbaJ^o |
| 57867 | .J.ia^.\ |
| 57868 | ^jl« |
| 57869 | ^oot v^J*- |
| 57870 | I^.J-.aA |
| 57871 | Jj'^J ^-^ol ? |
| 57872 | »ö»J |
| 57873 | •.^-J^*»,*.ap "^»A-io |
| 57874 | jll^S; |
| 57875 | JjOi> |
| 57876 | K^-J.0 |
| 57877 | :Viö/ |
| 57878 | . |
| 57879 | . |
| 57880 | »o»i |
| 57881 | ,-^.J |
| 57882 | *V-oJ |
| 57883 | v»©t-^3 ^oo JLJb.^ |
| 57884 | ^-ioo .Viotu jaJSo laA |
| 57885 | ) |
| 57886 | ) |
| 57887 | n |
| 57888 | i qi \ ^ |
| 57889 | -M7. |
| 57890 | \jh2><L^^> |
| 57891 | '.äiS. |
| 57892 | K-./ |
| 57893 | i-^a-Jt; |
| 57894 | v*oi; |
| 57895 | JIqjujoOo |
| 57896 | laJb. |
| 57897 | ...,»' ..ftoo |
| 57898 | JjLicu^JLio JjU^jo Jju»a-^ oo-wJ |
| 57899 | JJo |
| 57900 | .JJl_*^d Jlou»/j Jou^ |
| 57901 | ^_io K^^°> |
| 57902 | i |
| 57903 | .»QJtJ |
| 57904 | J>; K*_s ^io ^oC^o^^Kj |i.ais^s.io JK„> |
| 57905 | Jjo .jt^-coaiQJ Jlok-A— |
| 57906 | ; |
| 57907 | Jv-^JL-io U-^-o ^-^o |
| 57908 | » |
| 57909 | Jjt«»t-o |
| 57910 | ,.3 |
| 57911 | Jioio -.^ K*\ K4. V |
| 57912 | . ft^o |
| 57913 | JLao» 3/ |
| 57914 | 1 |
| 57915 | Ms. ^a-»^,. |
| 57916 | and |
| 57917 | a |
| 57918 | clear defence |
| 57919 | was made to us |
| 57920 | that |
| 57921 | cxposed the |
| 57922 | imperfection |
| 57923 | of tlio |
| 57924 | edict. |
| 57925 | These things |
| 57926 | I was desirous |
| 57927 | to |
| 57928 | write, not out of self-seeking ', |
| 57929 | bul |
| 57930 | because |
| 57931 | I |
| 57932 | liave |
| 57933 | inserted |
| 57934 | in |
| 57935 | the |
| 57936 | letter |
| 57937 | a portion |
| 57938 | of what |
| 57939 | has |
| 57940 | often |
| 57941 | been |
| 57942 | addressed |
| 57943 | by me |
| 57944 | in |
| 57945 | laborious |
| 57946 | arguments |
| 57947 | to |
| 57948 | niany who |
| 57949 | maintained |
| 57950 | that |
| 57951 | the edict |
| 57952 | sufficed |
| 57953 | for |
| 57954 | a defence. |
| 57955 | Itns |
| 57956 | not as one might |
| 57957 | think |
| 57958 | because we |
| 57959 | cling to the memory of the |
| 57960 | edict that we |
| 57961 | are compelled to employ words |
| 57962 | of this |
| 57963 | kind, |
| 57964 | nor because we wish |
| 57965 | to |
| 57966 | oppose |
| 57967 | you |
| 57968 | ; but, |
| 57969 | since |
| 57970 | by |
| 57971 | reason |
| 57972 | of |
| 57973 | our |
| 57974 | sins |
| 57975 | 'we |
| 57976 | have |
| 57977 | been |
| 57978 | made |
| 57979 | a |
| 57980 | spectacle |
| 57981 | to |
| 57982 | the |
| 57983 | world, |
| 57984 | and |
| 57985 | to |
| 57986 | angels |
| 57987 | and |
| 57988 | to |
| 57989 | inen', |
| 57990 | as the |
| 57991 | wise Paul |
| 57992 | says |
| 57993 | 2 |
| 57994 | , |
| 57995 | and we |
| 57996 | are |
| 57997 | henceforth |
| 57998 | set |
| 57999 | under the eyes of everyone, we must speak the words of truth to everyone |
| 58000 | alike, |
| 58001 | and guard ourselves beforehand |
| 58002 | against |
| 58003 | causes |
| 58004 | of blame |
| 58005 | even from |
| 58006 | all quarters, and use the examples and |
| 58007 | God-inspired |
| 58008 | teachings of |
| 58009 | the |
| 58010 | holy |
| 58011 | fathers |
| 58012 | to |
| 58013 | guide |
| 58014 | us |
| 58015 | in |
| 58016 | wliat |
| 58017 | is |
| 58018 | right, |
| 58019 | and |
| 58020 | not |
| 58021 | love |
| 58022 | laughter |
| 58023 | and show |
| 58024 | ourselves |
| 58025 | betrayers |
| 58026 | of |
| 58027 | lawful |
| 58028 | accuracy, |
| 58029 | nor |
| 58030 | yet |
| 58031 | incur blame |
| 58032 | for |
| 58033 | lack |
| 58034 | of |
| 58035 | learning and spring beyond the bounds of the |
| 58036 | wrestling-space, but wisely |
| 58037 | consider the saying of Koheleth, |
| 58038 | « There |
| 58039 | is a righteous man who perisheth |
| 58040 | in |
| 58041 | bis righteousness |
| 58042 | » |
| 58043 | 3 |
| 58044 | . |
| 58045 | Even now we are |
| 58046 | ready, |
| 58047 | and |
| 58048 | that since the holy |
| 58049 | 1. Representing |
| 58050 | ipiXotiiiia. — - |
| 58051 | I Cor.. |
| 58052 | IV, |
| 58053 | 9. — |
| 58054 | 3. |
| 58055 | Eccl., vn, |
| 58056 | 15. |
| 58057 | !31 |
| 58058 | r° b |
| p. 316 | |
| 58059 | 304 |
| 58060 | LETTERS OF SEVERUS. |
| 58061 | [132] |
| 58062 | Liu^-J |
| 58063 | JK-Oo;; |
| 58064 | oou/ |
| 58065 | ;o_—^v_3 .J^OOJ vjooa^So^/ |
| 58066 | la_^.i -.^ oKp |
| 58067 | .. ^. |
| 58068 | ^<X^i |
| 58069 | -,-äLi. |
| 58070 | Jjü/ |
| 58071 | ^-*> |
| 58072 | ]l ? |
| 58073 | [U]a-/ \^ ^V**»! s~^°£* J^aLAo J-^a» |
| 58074 | voot-j-io |
| 58075 | 1 j-Sft.>J./ |
| 58076 | ^Ot^ |
| 58077 | ? |
| 58078 | ^-»öuS. ^ai; |
| 58079 | *3 |
| 58080 | .-|^»a_floJ_s; |
| 58081 | |_£Q_3o;JlV/ |
| 58082 | yQJÖi |
| 58083 | twMf^oU/; |
| 58084 | ooi |
| 58085 | ^-.; |
| 58086 | 3 ooio :,A oK-3 |
| 58087 | J^oio |
| 58088 | .a ../t 'rt> / JM mo v> |
| 58089 | t |
| 58090 | ) m |
| 58091 | *>oil;/ |
| 58092 | ^_^ot |
| 58093 | .-QjLiäA. |
| 58094 | oiloi »jm>n\i |
| 58095 | vQJoi tsanm;°i| |
| 58096 | jot^JJ |
| 58097 | w»^cu»V; |
| 58098 | [\oouioo] |
| 58099 | .^.äi "^fl0 ? )^^° .Jlaau^.^o Kju^iCLS |
| 58100 | yi.o-f-.j.-aA |
| 58101 | oooi |
| 58102 | ^_N._..M |
| 58103 | vs/; |
| 58104 | [^Ü^OO pj |
| 58105 | -. x^.» |
| 58106 | )ÖU)Ji vQj\ „-L^ |
| 58107 | v3/; ^joi .J-uloö- |
| 58108 | )V-=lä> „_^iöo |
| 58109 | \o»j |
| 58110 | j); |
| 58111 | [-po|]i./j ^*Aoi ^x> V-^-^ yoK-j/ |
| 58112 | y.1 ,. ->» '..too |
| 58113 | jjlaio; |
| 58114 | «6« |
| 58115 | )k.-^-. |
| 58116 | i> |
| 58117 | °> |
| 58118 | ).|^iö |
| 58119 | ^]-» |
| 58120 | 4vaX_io |
| 58121 | jLsoua^; ^j |
| 58122 | -6i |
| 58123 | )K^ );« o£sJ; |
| 58124 | ^lo/ |
| 58125 | K-oöt J-^^» |
| 58126 | [.-yaaljn |
| 58127 | . m |
| 58128 | .» %m . °> ^U; |
| 58129 | Jj/ |
| 58130 | Jlij |
| 58131 | — |
| 58132 | ^--» |
| 58133 | jjoi |
| 58134 | .^^-aloj |
| 58135 | 1. |
| 58136 | Mg. oJ-^U- |
| 58137 | 2. Ms. |
| 58138 | to>ajoii-*ß. — |
| 58139 | 3. Ms. |
| 58140 | ooiO' — |
| 58141 | 4. |
| 58142 | Ms. |
| 58143 | with |
| 58144 | stop following. |
| 58145 | John |
| 58146 | the |
| 58147 | presbyter |
| 58148 | and |
| 58149 | archimandrite |
| 58150 | wrote |
| 58151 | to |
| 58152 | us, |
| 58153 | to |
| 58154 | proceed |
| 58155 | to |
| 58156 | Egypt, only provided that he |
| 58157 | will choose |
| 58158 | für us |
| 58159 | a quiet spot suited for our |
| 58160 | purpose, so |
| 58161 | that we may not be annoyed by turbulent men, nor yet suffer |
| 58162 | iiijury from our opponents. |
| 58163 | For tlirough your saintly prayers those orthodi >x |
| 58164 | ' |
| 58165 | in Isauria, forrning a determination worthy of their previous |
| 58166 | life, and being |
| 58167 | tlic |
| 58168 | first |
| 58169 | to |
| 58170 | incur |
| 58171 | danger |
| 58172 | 2 on |
| 58173 | behau' |
| 58174 | of the common hope, |
| 58175 | have lawfully |
| 58176 | instituted an orthodox archbishop |
| 58177 | :! |
| 58178 | : and now both the man himself who has |
| 58179 | been |
| 58180 | instituted [and some |
| 58181 | of] the |
| 58182 | God-loving |
| 58183 | bishops |
| 58184 | who performed |
| 58185 | liis |
| 58186 | institution, men who were indeed known to our meanness in the royal city, |
| 58187 | have written |
| 58188 | us |
| 58189 | letters |
| 58190 | that |
| 58191 | are very excellent and füll of propitious hopes, |
| 58192 | which we |
| 58193 | will |
| 58194 | also |
| 58195 | read |
| 58196 | to you |
| 58197 | our |
| 58198 | fathers, [when] we |
| 58199 | deliberate |
| 58200 | [lipon] |
| 58201 | what |
| 58202 | is |
| 58203 | ben'eficial. For you |
| 58204 | [will |
| 58205 | see] |
| 58206 | '' from what |
| 58207 | has |
| 58208 | been |
| 58209 | [said] |
| 58210 | that We |
| 58211 | should |
| 58212 | not |
| 58213 | [reject]" |
| 58214 | so mueh |
| 58215 | good, |
| 58216 | and accept |
| 58217 | the |
| 58218 | contrary, |
| 58219 | or |
| 58220 | rather |
| 58221 | 1 ' |
| 58222 | simple |
| 58223 | [words]. |
| 58224 | And |
| 58225 | this |
| 58226 | I |
| 58227 | [Iieartily] |
| 58228 | '' |
| 58229 | wish |
| 58230 | [your] |
| 58231 | sanctities |
| 58232 | to |
| 58233 | believe, |
| 58234 | that |
| 58235 | 1 would have chosen to |
| 58236 | l>e |
| 58237 | burned |
| 58238 | with |
| 58239 | fire, |
| 58240 | [in |
| 58241 | order] that what |
| 58242 | is |
| 58243 | 1. öp965o?o?. — 2. The word xivSuvcüaai |
| 58244 | is here preserved. — |
| 58245 | 3. As Solon was appointed |
| 58246 | before Scv. |
| 58247 | became |
| 58248 | bp. |
| 58249 | (S. |
| 58250 | L., |
| 58251 | i, |
| 58252 | 2), |
| 58253 | this nmst be his successor, probably Stephen (id., |
| 58254 | p. |
| 58255 | 160), who, as no |
| 58256 | bp. |
| 58257 | of |
| 58258 | Seleucia |
| 58259 | occurs among the |
| 58260 | exiles |
| 58261 | (Mich., p. |
| 58262 | 266), may have conformed |
| 58263 | on Justin's |
| 58264 | accession. |
| 58265 | Solon |
| 58266 | sein.- |
| 58267 | to have |
| 58268 | been |
| 58269 | alive |
| 58270 | in 516 (S. |
| 58271 | L., |
| 58272 | i, |
| 58273 | 22). — |
| 58274 | 4. This |
| 58275 | is |
| 58276 | the sense required. — |
| 58277 | 5. näXXov. |
| p. 317 | |
| 58278 | [133] |
| 58279 | XL. - TO TUE MONASTERY OF BASSUS. |
| 58280 | 305 |
| 58281 | 1^1 J^J_k-9 -,^1—V oiA |
| 58282 | [*a] <ä^; |
| 58283 | Jk_ao/ |
| 58284 | -Jt-a-» |
| 58285 | 1<*^|I |
| 58286 | [\{] ^? |
| 58287 | «ULm |
| 58288 | iO |
| 58289 | XL |
| 58290 | •b. |
| 58291 | n. |
| 58292 | ^*Äj/ |
| 58293 | JJo -.Um» |
| 58294 | >» * .V |
| 58295 | JJo |
| 58296 | \*'i%n |
| 58297 | jJo .JloN-K— ^.ikj; |
| 58298 | ^ju^A*. |
| 58299 | :^_*ooi |
| 58300 | .^.ouoKliLio; |
| 58301 | ^.x-.y-A^m.^o |
| 58302 | 'jjo^^u^; |
| 58303 | 3 sfloojouojco.^ |
| 58304 | osloKji/j |
| 58305 | -)-i'f— / |
| 58306 | JJ^^cd |
| 58307 | jloVl/; |
| 58308 | -61 |
| 58309 | :)Kjl^^d |
| 58310 | Jlp.» JK^Aoa |
| 58311 | Jlo_,_~o |
| 58312 | )ln°> , m |
| 58313 | iab> |
| 58314 | ,_»; |
| 58315 | vj |
| 58316 | .J-0-.X3 |
| 58317 | jj |
| 58318 | ,-^.jl |
| 58319 | ,_2>o |
| 58320 | JjjfcO |
| 58321 | 0/ vAJ |
| 58322 | JJL3°' y**U y°y^° y. |
| 58323 | ••'Q--J |
| 58324 | ) |
| 58325 | "> » ^ J^° |
| 58326 | .^x^jl^l .^eyiobo^o |
| 58327 | •^i„.>\' n |
| 58328 | J-iUq- |
| 58329 | JJ» |
| 58330 | Jlorv.oii-a |
| 58331 | +s |
| 58332 | -.^»aj ^-^ |
| 58333 | JW° |
| 58334 | 1. L "O. |
| 58335 | -1. G «Bloß*»./». — |
| 58336 | 3. G |
| 58337 | u»>oOä=>- ._ |
| 58338 | ',. |
| 58339 | I, poiß^ii. |
| 58340 | gratifying to you may be done, and |
| 58341 | especially where with |
| 58342 | the gratification |
| 58343 | tliere |
| 58344 | is |
| 58345 | combined |
| 58346 | lawfuluess and |
| 58347 | reasonableness. |
| 58348 | Bnt |
| 58349 | tbese |
| 58350 | tliings, |
| 58351 | [if] |
| 58352 | God pleases, we will [consider] |
| 58353 | ' |
| 58354 | at lengtli together when we med. |
| 58355 | XL. |
| 58356 | Of THE SAME FROM THE LETTER TO TUE |
| 58357 | [NMATES OF |
| 58358 | TUE CONVENT OF THE |
| 58359 | HOUSE |
| 58360 | OF MAR BASSUS, WHIG!! WAS WRITTEN ON THE SUBJECT OF NAMES 2 |
| 58361 | . |
| 58362 | For, |
| 58363 | if we are about to |
| 58364 | require |
| 58365 | strictness |
| 58366 | like our |
| 58367 | strictness which we |
| 58368 | 516-7 |
| 58369 | observed when we were living in seclusion in raonasteries, we sball not suffer |
| 58370 | presbyters |
| 58371 | or archimandrites, |
| 58372 | or anyone |
| 58373 | eise who took |
| 58374 | part |
| 58375 | in |
| 58376 | the synod |
| 58377 | of Chalcedon, to be named. |
| 58378 | But, |
| 58379 | if we have regard to the complete conjunc- |
| 58380 | tion and unity |
| 58381 | of the holy churches, which extends to many countries and |
| 58382 | churches, |
| 58383 | it |
| 58384 | is |
| 58385 | not |
| 58386 | easy suddenly |
| 58387 | to |
| 58388 | observe |
| 58389 | or |
| 58390 | think |
| 58391 | of any such |
| 58392 | rule |
| 58393 | : |
| 58394 | and, |
| 58395 | if we |
| 58396 | do, we |
| 58397 | shall unwittingly |
| 58398 | fall |
| 58399 | iiito useless |
| 58400 | confusion, and upset |
| 58401 | everything, since such tliings are not of a kind to stand at |
| 58402 | all in the way of |
| 58403 | the general beneiit of peace. |
| 58404 | 1. This |
| 58405 | is the |
| 58406 | sense required. — |
| 58407 | 2. The |
| 58408 | letters |
| 58409 | on |
| 58410 | this |
| 58411 | subject may |
| 58412 | be presumed |
| 58413 | to have been |
| 58414 | written about the same time, and |
| 58415 | the dalu |
| 58416 | is |
| 58417 | fixed by ep. |
| 58418 | 'i5 and |
| 58419 | 16, |
| 58420 | which were «rillen white |
| 58421 | Dios- |
| 58422 | corus was patriarch |
| 58423 | of Alexandria. |
| p. 318 | |
| 58424 | XU |
| 58425 | G 47 V b. |
| 58426 | L 34 v b. |
| 58427 | 306 |
| 58428 | LETTERS OF SEVERUS. |
| 58429 | [134] |
| 58430 | ^^io yQ-xaiJjj jlok-K— -JKjüq^ JlcL,»— X^N |
| 58431 | Jlöi^/t |
| 58432 | .^* |
| 58433 | ,,_.; |
| 58434 | J;oio |
| 58435 | :J~oil; |
| 58436 | ) |
| 58437 | - o |
| 58438 | - Lso |
| 58439 | Jla.io,_s |
| 58440 | ^-*; |
| 58441 | c*i |
| 58442 | .JiN-bl/ |
| 58443 | )oi.iQJi ^^^o |
| 58444 | ju/ |
| 58445 | jJ |
| 58446 | -.-öc* |
| 58447 | K-JjJjs |
| 58448 | •.too.-JL |
| 58449 | ).*ä>o)-3 |
| 58450 | Jq-a a\o |
| 58451 | J-sjJ |
| 58452 | )v^> |
| 58453 | j-^oj; |
| 58454 | ) ^nräs/; |
| 58455 | 4 ^£oo;ouai» |
| 58456 | 9 |
| 58457 | <;. |
| 58458 | i, ai,|tü. — |
| 58459 | 7. L |
| 58460 | vooiowttÄ). — |
| 58461 | 8. |
| 58462 | i; ^otfc^Jio- — |
| 58463 | 9. G om. |
| 58464 | XLI. |
| 58465 | FliOM |
| 58466 | THE |
| 58467 | LETTER |
| 58468 | TO |
| 58469 | MlJSONIUS |
| 58470 | BISIIOI' |
| 58471 | OF MeLOE |
| 58472 | I.N |
| 58473 | IsAURIA.', |
| 58474 | THE |
| 58475 | bkginning of |
| 58476 | wiiicii |
| 58477 | is, |
| 58478 | « When |
| 58479 | 1 came to the high-priestly throne |
| 58480 | 2 |
| 58481 | ». |
| 58482 | 516-7. |
| 58483 | And know |
| 58484 | this, that, where general nnions were concerned, the |
| 58485 | fathers |
| 58486 | did not wish to inquire into |
| 58487 | the ohservance of tlie strict rule with regard |
| 58488 | to |
| 58489 | names. |
| 58490 | Many of the 318 who assembled at Nicaea, as ecclesiastical histories |
| 58491 | relate, were present at the synod at Ariminns [sie] and at Sardica |
| 58492 | :! |
| 58493 | ; and |
| 58494 | still, |
| 58495 | thouffh the doctrines there laid down' |
| 58496 | 1 were not approved, no one contended |
| 58497 | about names. |
| 58498 | And in the same way at Nicaea |
| 58499 | 5 in Thrace also the synod of |
| 58500 | bishops which pronounced that the Fatlier |
| 58501 | is |
| 58502 | like the Son, not co-essential, |
| 58503 | was rightly rejeeted; and yet there was no question about names atthat time. |
| 58504 | It |
| 58505 | is a long matter |
| 58506 | to |
| 58507 | recounl |
| 58508 | Ihe other rejeeted synods, |
| 58509 | that at Sirmium, |
| 58510 | that at Lampsacus, that at Rome, |
| 58511 | that at Zelo |
| 58512 | 6 |
| 58513 | , that at your Seleucia, |
| 58514 | all |
| 58515 | ol |
| 58516 | which the synod |
| 58517 | of the 150 caused to be passed over in silence as |
| 58518 | if it |
| 58519 | liad |
| 58520 | 1. |
| 58521 | S. L. |
| 58522 | i. |
| 58523 | 3, |
| 58524 | 4, |
| 58525 | 22, |
| 58526 | 2:i. It |
| 58527 | is clear that this lelter was «rillen before the |
| 58528 | last |
| 58529 | :i of Hirse. — |
| 58530 | 2. |
| 58531 | 6p6vo;. |
| 58532 | 3 |
| 58533 | Xhe synod of |
| 58534 | Philippopolis |
| 58535 | is meant. — |
| 58536 | 4. The word |
| 58537 | 8oYnacTi<j6j)vai |
| 58538 | is höre |
| 58539 | presen-ed. — |
| 58540 | ;">. Nico |
| 58541 | is meant, and Sev. |
| 58542 | intends |
| 58543 | to say |
| 58544 | lhat |
| 58545 | llie s\nod |
| 58546 | of Nice was |
| 58547 | rejeeted. — |
| 58548 | <i. |
| 58549 | Zela |
| 58550 | is meanl. |
| p. 319 | |
| 58551 | [135] |
| 58552 | XLI. — TO MUSONIUS. |
| 58553 | 307 |
| 58554 | ya*. -.Ja-^ J—o^ |
| 58555 | ;o-J^s |
| 58556 | JJ/ .^S. |
| 58557 | K.iJi»/ |
| 58558 | )<Hiöji* |
| 58559 | )i't-l^- |
| 58560 | jÄOsls |
| 58561 | o/ |
| 58562 | jj^o» |
| 58563 | ' L |
| 58564 | ^Dobs-ioLU po .Uou '^a^Kx^olo |
| 58565 | )).iobOi.Li |
| 58566 | (jooio -.It-s^ Lm..^\o)l |
| 58567 | Jv-so j„s/ |
| 58568 | .iv* |
| 58569 | . |
| 58570 | m'.K |
| 58571 | n |
| 58572 | jt ->.\ |
| 58573 | :vCOa.£Q..£5).Z>« |
| 58574 | )K. < |
| 58575 | l( o |
| 58576 | *£Oojoi_»a_flD |
| 58577 | VLi* |
| 58578 | ) % |
| 58579 | ., |
| 58580 | f> |
| 58581 | ^_o |
| 58582 | J—s/; |
| 58583 | ooi; >äU.JDilLa^ |
| 58584 | ^-=>-^ |
| 58585 | ^-*)'»—'axio |
| 58586 | -.oooi |
| 58587 | » |
| 58588 | .» tÄsjfX^o |
| 58589 | oöi; |
| 58590 | L.^.ca:*5 |
| 58591 | "^JO |
| 58592 | ^)Ot^O |
| 58593 | jIX^OO |
| 58594 | >Oof>00 |
| 58595 | JJo .O^CL^A |
| 58596 | j-JLfiD L^iO^Ö»} |
| 58597 | ' |
| 58598 | ) loJL^^CQ.^o\o |
| 58599 | ^.AK.s!^.!ioi |
| 58600 | . |
| 58601 | Of-jL-b. JJ^Owpeui* |
| 58602 | )->-3>j»f .-Kj/ ;im\) J^co a^ |
| 58603 | ^oo .Loci joUQJ |
| 58604 | ji |
| 58605 | Jjl/ |
| 58606 | JIS^aJcL^ Jlo-.^ |
| 58607 | J-i-W? |
| 58608 | >•/ |
| 58609 | . |
| 58610 | «\oi; |
| 58611 | .v£Q_.ia^..cQJi |
| 58612 | )lcuu>-3 |
| 58613 | ^\.-» |
| 58614 | .^.^.iv-^Lv.io |
| 58615 | L\,io|.D |
| 58616 | ) «ton~> |
| 58617 | JL^^cd p |
| 58618 | .ji ,.n -> |
| 58619 | JJ» |
| 58620 | 'jui |
| 58621 | JJ/ |
| 58622 | .^_..c*\ |
| 58623 | ^-/ |
| 58624 | '%,-«JOl ^>^iO |
| 58625 | .OOOI |
| 58626 | ^^*-^/ |
| 58627 | y) « ^rt> |
| 58628 | « «V^J |
| 58629 | JÜOs^JlV |
| 58630 | )t>s^Jj.Alk_3 |
| 58631 | ^3/o |
| 58632 | lo |
| 58633 | l |
| 58634 | «ßs-Q |
| 58635 | laS. |
| 58636 | JJ |
| 58637 | •.)lt^iS UaKffiVi )Lüo^ )Of^>o |
| 58638 | Jlaic^.*. |
| 58639 | :Jjio»j |
| 58640 | jj_2)_2* |
| 58641 | ..väoKjlJj |
| 58642 | JjLijo ^&ocu; |
| 58643 | j-Lsjj |
| 58644 | V-*-^ J-JP/ |
| 58645 | .^K*ik»i, K-j'1 |
| 58646 | Jjls; |
| 58647 | JJ;> |
| 58648 | JtOivio |
| 58649 | o'ffii |
| 58650 | ^.Joo«.^ p |
| 58651 | ^_»; |
| 58652 | ^..»^ot |
| 58653 | .L.i>.jj |
| 58654 | JJ10 |
| 58655 | J_i^sj |
| 58656 | ^dci |
| 58657 | Nfc-/;; |
| 58658 | ^.ömo |
| 58659 | 'Jjlsj |
| 58660 | J.i3oj |
| 58661 | ^O^AiO -'y ">»» <V> |
| 58662 | Lo^-CO..^ |
| 58663 | ) fcJUJLsLs |
| 58664 | ' ?o_~L |
| 58665 | jJo .^OOI jiK.00 U-^)? |
| 58666 | -.^j/ |
| 58667 | * |
| 58668 | 1, G u»^oaio. _ |
| 58669 | 2. |
| 58670 | 1; |
| 58671 | iqonn"^ ;. _ 3. g |
| 58672 | pl. — |
| 58673 | St. Mss. v^ w — |
| 58674 | •"•• G "">• — |
| 58675 | 6. L |
| 58676 | l»*lo. — |
| 58677 | 7. L |
| 58678 | J-ot. |
| 58679 | forgotten |
| 58680 | them, |
| 58681 | not |
| 58682 | introducing among |
| 58683 | us |
| 58684 | any vain |
| 58685 | talk |
| 58686 | or |
| 58687 | superfluous |
| 58688 | inquiry about names, |
| 58689 | but |
| 58690 | only asserting |
| 58691 | the |
| 58692 | divinity' |
| 58693 | of the Holy |
| 58694 | Spirit |
| 58695 | together with the Father and the Son, and explaining the Intention of the 318. |
| 58696 | And, when |
| 58697 | the |
| 58698 | holy Cyril |
| 58699 | ^Yith the |
| 58700 | holy |
| 58701 | synod |
| 58702 | at Ephesus accomplished |
| 58703 | the deprivation |
| 58704 | 2 of the |
| 58705 | evil Nestorius, the bishops of the East, though they |
| 58706 | contended for bis rejected tenets |
| 58707 | 3 |
| 58708 | , afterwards agreed |
| 58709 | to |
| 58710 | the deprivation |
| 58711 | 2 of |
| 58712 | that wolf and |
| 58713 | the |
| 58714 | rejections |
| 58715 | of the |
| 58716 | hateful |
| 58717 | tenets |
| 58718 | 3 |
| 58719 | ; and there |
| 58720 | was |
| 58721 | never |
| 58722 | any |
| 58723 | discnssion |
| 58724 | about names, |
| 58725 | althuugh how many |
| 58726 | do you |
| 58727 | think had |
| 58728 | died |
| 58729 | in the meanwhile, |
| 58730 | who |
| 58731 | contended |
| 58732 | for |
| 58733 | the wickedness |
| 58734 | of Nestorius? |
| 58735 | For |
| 58736 | these things, as |
| 58737 | I have said, general unions have no room; but they remained |
| 58738 | without examination; since manyare in faet passed over at Councils, although |
| 58739 | they have often been involved in impious opinions. |
| 58740 | Since thcn at the present |
| 58741 | time some common |
| 58742 | agreement among |
| 58743 | the |
| 58744 | ehurches |
| 58745 | is |
| 58746 | hoped |
| 58747 | for, |
| 58748 | do |
| 58749 | not |
| 58750 | lower your mind to untimely hair-splitting. |
| 58751 | As there is a time to speak and |
| 58752 | a time |
| 58753 | to be silent', so there |
| 58754 | is a time both to inquire |
| 58755 | into |
| 58756 | a matter of this |
| 58757 | kind and not to inquire. Bear these things |
| 58758 | in mind and be |
| 58759 | rightly disposed, |
| 58760 | 1. The word |
| 58761 | BeoXoYSjam |
| 58762 | is |
| 58763 | liere preserved. — |
| 58764 | 2. |
| 58765 | xa6aipE<ji;. — |
| 58766 | -i. |
| 58767 | 56-(\i.oLta. — |
| 58768 | \. |
| 58769 | Eccl., |
| 58770 | in, |
| 58771 | 7. |
| 58772 | PATR. OB. — |
| 58773 | T. |
| 58774 | XII. — |
| 58775 | F. |
| 58776 | !. |
| 58777 | 21 |
| 58778 | 35 |
| 58779 | i"' n |
| 58780 | . |
| 58781 | G |
| 58782 | 18 |
| 58783 | i".i. |
| p. 320 | |
| 58784 | 308 |
| 58785 | LETTERS OF SEVERUS. |
| 58786 | [136] |
| 58787 | , 35 r |
| 58788 | . b.' JÜUJLf |.Jxs^^io |
| 58789 | Jt-lo |
| 58790 | ).-.J<xd |
| 58791 | [jsKs JVok-co vOOt^J .,—A,^ |
| 58792 | Jlaieyja öu> |
| 58793 | L35 |
| 58794 | <; |
| 58795 | 'iiiv" |
| 58796 | b, |
| 58797 | L 32 v" b. |
| 58798 | 516-7. |
| 58799 | l$i.£ |
| 58800 | y.*\ Jlaj^t^o yOOiiK K-X; ^J^-»/ |
| 58801 | *JLldoi |
| 58802 | Jv-*>/? |
| 58803 | jJk-*>; |lOoo ool |
| 58804 | 'jclAjq-jJJc -.) j.?o„n_N i/i ^Do^.^a\o ^oatYi^/% |
| 58805 | JJq,Si\ vsIo'Ka/ |
| 58806 | .'yfi .\fmfii|; |
| 58807 | •Joe* |
| 58808 | ;a,.,\^ |
| 58809 | ),— ; |
| 58810 | jJ/ |
| 58811 | .>*_i! |
| 58812 | Joiiäji; |
| 58813 | )K-a3iio |
| 58814 | J,— 'jW?© |
| 58815 | <vo »\ f»n n .i/; |
| 58816 | 1. G |
| 58817 | •Joa^iSol'-. |
| 58818 | 2. G |
| 58819 | t«uev«»\ttii». — |
| 58820 | ;;. Q um. — 4. |
| 58821 | (1 iaam9|V. — 5, L uMa£>«"Uo' — 6. L U3i p. |
| 58822 | and |
| 58823 | havc |
| 58824 | no |
| 58825 | regard |
| 58826 | to men who |
| 58827 | cleave |
| 58828 | to |
| 58829 | division, |
| 58830 | and |
| 58831 | find |
| 58832 | fault with |
| 58833 | everything in the same way, whom the sacred Scripture calls backbiters and |
| 58834 | enemies of the common peace, and Christ the God of peace '. |
| 58835 | XL1I. |
| 58836 | Ol' THE SAME PROM THE LETTER TO T/HEOPHA.NES TUE |
| 58837 | SCIIOLASTIC. |
| 58838 | For that to be devoid of dispensation |
| 58839 | is |
| 58840 | a |
| 58841 | subversal |
| 58842 | of every action |
| 58843 | is |
| 58844 | testified |
| 58845 | also by the |
| 58846 | text of Proverbs which |
| 58847 | says |
| 58848 | thus |
| 58849 | : |
| 58850 | « They |
| 58851 | that |
| 58852 | liave |
| 58853 | not dispensation fall like leaves » |
| 58854 | 2 |
| 58855 | . |
| 58856 | Of |
| 58857 | flu' same, |
| 58858 | from |
| 58859 | lln |
| 58860 | 1 same |
| 58861 | letter. |
| 58862 | We see that the champion |
| 58863 | :1 of the truth also, tlie man of blessed and very |
| 58864 | beloved memory, Timothy |
| 58865 | arclibishop |
| 58866 | of |
| 58867 | Alexandria, |
| 58868 | walks |
| 58869 | in |
| 58870 | the |
| 58871 | same |
| 58872 | paths, and through the Encyclical letter communicated with Paul of Ephesus |
| 58873 | and Peter |
| 58874 | of Antioch, and Anastasius of Jerusalem, and, |
| 58875 | to put |
| 58876 | it |
| 58877 | simply, |
| 58878 | with |
| 58879 | all who signed the Encyclical |
| 58880 | letter, and |
| 58881 | that |
| 58882 | lie did |
| 58883 | not demand any |
| 58884 | 1. Rom., |
| 58885 | i, |
| 58886 | 30. — |
| 58887 | 2. Prov., XI, |
| 58888 | 14. — 3. |
| 58889 | aytüvidtr,!;. |
| p. 321 | |
| 58890 | [137] |
| 58891 | XI. III. — TO TIIROPHANES. |
| 58892 | 309 |
| 58893 | »V«*J;o |
| 58894 | .) n<r>'°> '^xa |
| 58895 | ^jt*.L.i/j |
| 58896 | öua-*J;o |
| 58897 | . |
| 58898 | jnn\i |
| 58899 | JLfloj'Kjv |
| 58900 | > n* |
| 58901 | vm_»_flDioi; |
| 58902 | •*^oi- |
| 58903 | \^°? M3^ ^°° |
| 58904 | .-vas-fcÄioi; |
| 58905 | ) * |
| 58906 | . ,a |
| 58907 | Jj; |
| 58908 | >^a |
| 58909 | ^_io |
| 58910 | Jl,_;l |
| 58911 | Jk^otO^ |
| 58912 | yooj«^/ |
| 58913 | JjLia-.ötio |
| 58914 | J jl^jl^o |
| 58915 | Jjiaio |
| 58916 | *^./j |
| 58917 | «ö»-3 yQJÖ» yoo^s i«^*oooi |
| 58918 | 2 ^»;i |
| 58919 | Jl»»> |
| 58920 | K_.J_ia*:iw«; |
| 58921 | «öi |
| 58922 | JJtoö» |
| 58923 | jts.^joi.3 |
| 58924 | JK^io |
| 58925 | JoiS^j |
| 58926 | \h<^s> |
| 58927 | ot^yjs |
| 58928 | oooi |
| 58929 | *JL.oY |
| 58930 | Ij-. |
| 58931 | »... °> ii oiK—s |
| 58932 | V-^t^o |
| 58933 | JJ; |
| 58934 | och; |
| 58935 | .-JV^o/o |
| 58936 | .3^0; |
| 58937 | y>*\ |
| 58938 | ..^JL- |
| 58939 | JL^ |
| 58940 | jj |
| 58941 | '''\J^l |
| 58942 | JjXLSÖ^ ^ |
| 58943 | K-/; |
| 58944 | V-*^ |
| 58945 | ^-^<H^ |
| 58946 | ^i^ ^io |
| 58947 | j^cu^flo; |
| 58948 | «öl |
| 58949 | :sm . i°io)i. la\; |
| 58950 | Ji't-xJ-=> |
| 58951 | J»oJ-ä> |
| 58952 | Jjt^t-o |
| 58953 | '.t-^ |
| 58954 | K-J-flOCOCUO |
| 58955 | K^Jjcllo |
| 58956 | )joi |
| 58957 | .Jocu |
| 58958 | jlöu»/ |
| 58959 | ^-io; yo^o |
| 58960 | V^ä>? |
| 58961 | ^-«? |
| 58962 | oöi |
| 58963 | '"^^S. ^io» |
| 58964 | «öl |
| 58965 | ^Q.^X3o)i la^; |
| 58966 | jlj^v |
| 58967 | J_s .»3Ü^.iO |
| 58968 | Jioja» |
| 58969 | Jju.,-0 |
| 58970 | och |
| 58971 | vS/; |
| 58972 | Jj-3-./ |
| 58973 | »Jbcu^p |
| 58974 | R»ia ^v — |
| 58975 | 3. Ms. |
| 58976 | sin:;. |
| 58977 | rejection of names, but set one purpose only before himself, |
| 58978 | to root out the |
| 58979 | Iieresy |
| 58980 | frora |
| 58981 | the |
| 58982 | foundations, |
| 58983 | and |
| 58984 | to show that |
| 58985 | it |
| 58986 | had been unanimously |
| 58987 | condemned, and to free the right confession from every evil species of heresy, |
| 58988 | and from the mist that |
| 58989 | arises therefrom. |
| 58990 | For |
| 58991 | all those, inasmuch |
| 58992 | as thev |
| 58993 | were like Moses faithful servants in all God's house', were instructed in the |
| 58994 | sacred text of Proverbs which wisely teaches and says, |
| 58995 | « He that dispenseth |
| 58996 | not his house aright inheriteth winds^ 2 |
| 58997 | . |
| 58998 | XLIII. |
| 58999 | For |
| 59000 | in |
| 59001 | matters |
| 59002 | in |
| 59003 | which we |
| 59004 | have |
| 59005 | patristic |
| 59006 | examples we |
| 59007 | are |
| 59008 | not |
| 59009 | to |
| 59010 | blame, |
| 59011 | as |
| 59012 | the |
| 59013 | holy |
| 59014 | Severus |
| 59015 | teaches |
| 59016 | in |
| 59017 | the |
| 59018 | letter |
| 59019 | to |
| 59020 | Theophanes |
| 59021 | cited |
| 59022 | above |
| 59023 | 3 |
| 59024 | . |
| 59025 | But he who does a thing which was done by the fathers, he aets canoni- |
| 59026 | eally and |
| 59027 | lawfullv, |
| 59028 | as |
| 59029 | (he holy Severus also teaches, |
| 59030 | in the |
| 59031 | letter |
| 59032 | to Theo- |
| 59033 | phanes cited above |
| 59034 | 3 |
| 59035 | . |
| 59036 | 1. |
| 59037 | Ilebr.. |
| 59038 | in, |
| 59039 | .".. |
| 59040 | Mary. |
| 59041 | « For |
| 59042 | all who |
| 59043 | like Moses are faithful |
| 59044 | in |
| 59045 | all God's |
| 59046 | house |
| 59047 | : |
| 59048 | l>nl he means one |
| 59049 | i.i |
| 59050 | anderstand |
| 59051 | the church |
| 59052 | ». — |
| 59053 | J. |
| 59054 | Prov., |
| 59055 | xi. |
| 59056 | 29. — |
| 59057 | 3. There |
| 59058 | is no previous citation |
| 59059 | of Hie |
| 59060 | letter |
| 59061 | in this |
| 59062 | doeument |
| 59063 | (a defence of the deposition |
| 59064 | of Lhe |
| 59065 | palriarch Paul ofAnliooh). |
| 59066 | L |
| 59067 | 3:1 r a. |
| 59068 | \ I.I 11 |
| 59069 | M |
| 59070 | 173V" |
| 59071 | I |
| 59072 | M |
| 59073 | 175 v" a. |
| 59074 | 16- |
| p. 322 | |
| 59075 | 310 |
| 59076 | LETTERS OF SEVERUS. |
| 59077 | [138] |
| 59078 | G^sjya. |
| 59079 | *' oocu3.tl y*73 |
| 59080 | ,:i\M |
| 59081 | oocurr\c\r£? |
| 59082 | &cd* r^-k^rcf |
| 59083 | ^2n caL^ |
| 59084 | )L-ia^ |
| 59085 | JjJ.:so "\xi |
| 59086 | \oKj/ |
| 59087 | ^-K-ai |
| 59088 | )LA > vi \oo |
| 59089 | .JLoC^S |
| 59090 | j.^oi; |
| 59091 | j^oa^cu |
| 59092 | Jjlsoi |
| 59093 | ) |
| 59094 | i, |
| 59095 | . \ |
| 59096 | vi yo'^ |
| 59097 | .v»oioK^/ |
| 59098 | jjjxi^ |
| 59099 | -.-oiaiOs JK^o ^o ^^aüi; |
| 59100 | J.is ^oo Joou |
| 59101 | J Vi» (Y>; |
| 59102 | _ch V»o ,^^001 |
| 59103 | J;<M |
| 59104 | .yOocH-J |
| 59105 | JjLO; |
| 59106 | -.J^O; |
| 59107 | jK-.~-i.oo |
| 59108 | J-jsä^o |
| 59109 | j-».^ö; |
| 59110 | :^aJa»»oi^ ^ot-P; ^6 y^\ :\\-^ä> ^o'"-Xy°> ju/ j^^ ^6 y/ .^Ji |
| 59111 | jJo |
| 59112 | p |
| 59113 | JJ; ,JV<^a |
| 59114 | |Jo |
| 59115 | J-^ULO K^J.» |
| 59116 | ^^\oii |
| 59117 | . c*\ |
| 59118 | joou |
| 59119 | Lmoio.^ |
| 59120 | ^*j> |
| 59121 | J^a*. |
| 59122 | jis/o |
| 59123 | from |
| 59124 | £*'£ |
| 59125 | XLIV. |
| 59126 | Of THE |
| 59127 | SAME FROM |
| 59128 | TUE |
| 59129 | LETTER TO UrBAN |
| 59130 | TUE |
| 59131 | GRAMMARIAN, |
| 59132 | which begins, |
| 59133 | « When |
| 59134 | I read the letter of your learning |
| 59135 | ». |
| 59136 | 516-7. |
| 59137 | In dealing with abstentions with regard to names preserved in the sacred |
| 59138 | tablets we must in fitness duly compare the things of which |
| 59139 | the sacred Scrip- |
| 59140 | lure said |
| 59141 | that, when they |
| 59142 | fall into water that |
| 59143 | is contained in small vessels, |
| 59144 | they |
| 59145 | pollute |
| 59146 | it, |
| 59147 | but, when into |
| 59148 | pools |
| 59149 | or wells |
| 59150 | or cisterns containing many |
| 59151 | streams, they cause no stain or pollution. |
| 59152 | For the law of the divine |
| 59153 | Spirit |
| 59154 | said thus |
| 59155 | : « And every drink that ye shall drink in any vessel shall be polluted; |
| 59156 | and everything on which anything from a dead body |
| 59157 | falls |
| 59158 | is polluted. |
| 59159 | Howe- |
| 59160 | ver fountains of water and pools and cisterns of water shall be pure |
| 59161 | »'. |
| 59162 | This |
| 59163 | principle then ought to be observed in the present case also. |
| 59164 | If a man sepa- |
| 59165 | rates from many on the ground that they are infected with heresy, |
| 59166 | or that |
| 59167 | they communicate with those who |
| 59168 | are |
| 59169 | infected, |
| 59170 | let him with |
| 59171 | all bis power |
| 59172 | maintain abstention from the doad body, and not mention even the name of |
| 59173 | those who are under suspicion and not genuine, |
| 59174 | lest |
| 59175 | iL |
| 59176 | fall and pollute |
| 59177 | the |
| 59178 | 1. Lev., |
| 59179 | XI, |
| 59180 | 25, |
| 59181 | 26 |
| p. 323 | |
| 59182 | [139] |
| 59183 | XI. IV. - TO URBAN. |
| 59184 | 311 |
| 59185 | ^ts,,m\>; ^Ao» |
| 59186 | JoU>cU |
| 59187 | %-^-oi |
| 59188 | ..JLajj |
| 59189 | JJ » ^»ö^o |
| 59190 | Jk~.;ol ),— |
| 59191 | J.ia^ 4*^» |
| 59192 | j.-3 ? >-*> .JKJJ&Obo; |
| 59193 | joouo |
| 59194 | )»/ |
| 59195 | ^--i v/ |
| 59196 | • |
| 59197 | J^-** |
| 59198 | V*> )°+* Jk-ÜO |
| 59199 | J-^o» |
| 59200 | Ja..*- .oVl=)j |
| 59201 | ]-»J |
| 59202 | Jjou» ^JuJ-AJ^o |
| 59203 | .)iw.;l |
| 59204 | jtOss^o; |
| 59205 | J^ocL^d |
| 59206 | 0001 |
| 59207 | ^sj-s» |
| 59208 | yQJoi |
| 59209 | ^oi; |
| 59210 | jotiäjL |
| 59211 | >5^io j)opo JtOsvio .-fcoa£j v^k-^oA=> JJLsoKäIj jioxia^o^ |
| 59212 | kq..+.^-&o.£u\^ '^—1/» |
| 59213 | :y.a... m |
| 59214 | J-Lsj lUs^» |
| 59215 | vXö..öa.Äo/; |
| 59216 | 066» ^coojßoa.^ |
| 59217 | )ot-^Ö-J p |
| 59218 | .-).,. »vi \ |
| 59219 | io Aocl-.»o JK^; )Kjurio |
| 59220 | 9 )-oau^vj/ |
| 59221 | Jjot? |
| 59222 | J-slaio |
| 59223 | 1. L |
| 59224 | >mo»3V3owo. — |
| 59225 | 2. L |
| 59226 | r?» ^w- — |
| 59227 | 3. L |
| 59228 | pl. — |
| 59229 | 'i. G |
| 59230 | **oa»i3e;V=. — |
| 59231 | .,. |
| 59232 | (i corr. |
| 59233 | I'rom |k.^&3. _ |
| 59234 | 6. G <*— 5» |
| 59235 | (.? |
| 59236 | corr. from Raipäsas) |
| 59237 | |Loip>«oa. _ |
| 59238 | 7. Mss. r-t;o. — |
| 59239 | 8. L |
| 59240 | l^nm* !- _ |
| 59241 | 9. LUa^J- |
| 59242 | - |
| 59243 | 10. G ß^>a-" 'O. |
| 59244 | purity |
| 59245 | of the communion. |
| 59246 | But, |
| 59247 | if the holding of the orthodox |
| 59248 | faith, and an |
| 59249 | anathema of every heresy reigns |
| 59250 | in the |
| 59251 | churches, and whole countries and |
| 59252 | provinces', and populous churches, confess one uncorrupted confession, then |
| 59253 | names which are thought to pollute are inundated by the multitude of streams. |
| 59254 | It |
| 59255 | is good thal no particle of a dead body should be introduced even into a |
| 59256 | large quantity of water; but |
| 59257 | if perchance" |
| 59258 | it in fact happen to be introduced, |
| 59259 | it |
| 59260 | is cleansed by the quantity |
| 59261 | of streams, and swamped by the quantity |
| 59262 | of |
| 59263 | cleansinff |
| 59264 | 3 |
| 59265 | . |
| 59266 | We find that in fact the holy |
| 59267 | fathers |
| 59268 | also who were |
| 59269 | in former |
| 59270 | times upholders of the righl word managed these things in this way. |
| 59271 | Show |
| 59272 | us from the compositions of the doctors of the church |
| 59273 | that, |
| 59274 | after so large a |
| 59275 | number had found fault with the faith of the 318 at Ariminus [sie], any question |
| 59276 | was raised about the names |
| 59277 | of those who had |
| 59278 | died. |
| 59279 | And, not to make the |
| 59280 | letter tedious by using many words, let us pass on in mind to times that are |
| 59281 | near and not far removed. |
| 59282 | We find that the holy Timothy, he who underwent |
| 59283 | long exiles \ united with everyone in the Encyclical, and communicated with |
| 59284 | Paul bishop of the city of the Ephesians, and Peter who had become prelate oi |
| 59285 | 1. inrapxias (for inap-/ia{). — 2. |
| 59286 | äpa. — 3. Cf. |
| 59287 | S. |
| 59288 | L., |
| 59289 | p. |
| 59290 | "289. — 4. |
| 59291 | eijopia;. |
| p. 324 | |
| 59292 | 312 |
| 59293 | LETTERS OF SEVERUS. |
| 59294 | 140 |
| 59295 | L35v°b. :v,(Do^d.JaÄ ^-o |
| 59296 | |.jl-^x>o .)K_oöu |
| 59297 | )K.. niaia |
| 59298 | oooi |
| 59299 | ^t^lKjio |
| 59300 | J.£uuo K^^l« |
| 59301 | ^./;; |
| 59302 | Je*iÄJi "^^o |
| 59303 | jl.ok~.k-,; )K_Oo |
| 59304 | *-*,.-^ |
| 59305 | S*^Ä) ? |
| 59306 | V?""* |
| 59307 | S55^3°» vj •**£• |
| 59308 | )•, |
| 59309 | p ^ |
| 59310 | ^.io; |
| 59311 | y^l |
| 59312 | ---ol |
| 59313 | *-ioo |
| 59314 | .c*\ |
| 59315 | K-/ |
| 59316 | );oi |
| 59317 | ^-|»; |
| 59318 | Jl.a3l.aJi |
| 59319 | ~--o |
| 59320 | J.*l,q-oo |
| 59321 | .•~_*Aoi |
| 59322 | ^-./j; |
| 59323 | Jc*--äji |
| 59324 | ^a_\ |
| 59325 | ..^_jp°/? |
| 59326 | 7-/ |
| 59327 | J--Ä»— |
| 59328 | t-*-^ v£Do)K^a-4 |
| 59329 | J^-J |
| 59330 | ^S.01 |
| 59331 | •) |
| 59332 | - |
| 59333 | ' •> |
| 59334 | >*JL_> vOOt-K-/ |
| 59335 | o»_v-;; |
| 59336 | . • |jl»-\;_> smcLi |
| 59337 | la_\ |
| 59338 | Jla3la-C_\ |
| 59339 | -«.-ojl/ |
| 59340 | ) |
| 59341 | ' |
| 59342 | - |
| 59343 | ^ ^ y&J^ |
| 59344 | .-*»&-*/ |
| 59345 | J-O;» vA oV-oll |
| 59346 | jJ; |
| 59347 | ^*JV^>° |
| 59348 | )k"=>' |
| 59349 | JLa lv* |
| 59350 | Jj.ot; |
| 59351 | : '%2>ä._a_m_*2>/ |
| 59352 | ^io 1 ^*ä j /? -^V*»/ |
| 59353 | o^*K- |
| 59354 | -^*> .^; |
| 59355 | jjoto |
| 59356 | .Jj»owaJi ^0^0 |
| 59357 | "^£-*j |
| 59358 | a-\o |
| 59359 | .yooCS, |
| 59360 | iooi |
| 59361 | k-JjL. pofcoo |
| 59362 | JJ |
| 59363 | ..yOij'Kj |
| 59364 | );oi |
| 59365 | w>oi; V*^ Ut~l |
| 59366 | J_iaJM |
| 59367 | J-sJ— |
| 59368 | la_\o |
| 59369 | .yO^ji-^J |
| 59370 | ) m*>vi .^oj; |
| 59371 | )ooi |
| 59372 | ^';j |
| 59373 | ^001 |
| 59374 | 7.-/;; J£C^ |
| 59375 | l |
| 59376 | l )****>^l — 2. |
| 59377 | (i um. — 3. G Pa^oxoS; |
| 59378 | <^>o _ |
| 59379 | ',. |
| 59380 | <; marg. |
| 59381 | l~»j*w»v - |
| 59382 | 5. G |
| 59383 | |fe>W--»o, L |m-.»i |
| 59384 | • |
| 59385 | — |
| 59386 | 6. L k^ooi- |
| 59387 | this |
| 59388 | great Christ-loving |
| 59389 | city of Antioch, while names under suspicion were |
| 59390 | preserved in the sacred tablets |
| 59391 | ; and the holy Cyril, when he united with the |
| 59392 | Easterns after the deprivation |
| 59393 | ' |
| 59394 | of Nestorius, when many |
| 59395 | bishops had died, |
| 59396 | und had departed under the |
| 59397 | stain of the Nestorian heresy, made no inquiry |
| 59398 | about names. |
| 59399 | lf therefore those who set great störe by strictness in respect |
| 59400 | of such names say |
| 59401 | that the oblation |
| 59402 | is not pure, |
| 59403 | let them know |
| 59404 | tliat their |
| 59405 | strictness |
| 59406 | also draws |
| 59407 | its |
| 59408 | origin |
| 59409 | and |
| 59410 | existence |
| 59411 | from such communion, and |
| 59412 | descends from that source as from a root. |
| 59413 | For |
| 59414 | the |
| 59415 | saintly Timothy, as we |
| 59416 | have |
| 59417 | said, |
| 59418 | consented |
| 59419 | to |
| 59420 | hold communion |
| 59421 | with |
| 59422 | those |
| 59423 | of |
| 59424 | like |
| 59425 | opinions |
| 59426 | in |
| 59427 | Company with such names, he whose grandsons they |
| 59428 | are who now with a |
| 59429 | boastful front loudly proclaim, |
| 59430 | « You |
| 59431 | shall |
| 59432 | not approach |
| 59433 | nie because |
| 59434 | I am |
| 59435 | pure |
| 59436 | ». |
| 59437 | And |
| 59438 | this we say |
| 59439 | superfluously, |
| 59440 | that some |
| 59441 | of the |
| 59442 | bishops |
| 59443 | in the |
| 59444 | cities |
| 59445 | of |
| 59446 | the |
| 59447 | Easterns |
| 59448 | set even this |
| 59449 | also |
| 59450 | straight, |
| 59451 | and |
| 59452 | ceased to |
| 59453 | mention |
| 59454 | all |
| 59455 | such |
| 59456 | names |
| 59457 | : |
| 59458 | for |
| 59459 | others |
| 59460 | found |
| 59461 | it |
| 59462 | impossible |
| 59463 | to |
| 59464 | set |
| 59465 | this |
| 59466 | same |
| 59467 | thing |
| 59468 | straight; and |
| 59469 | it was not right for such |
| 59470 | a reason |
| 59471 | for them to enter 011 wran- |
| 59472 | gles |
| 59473 | 2 |
| 59474 | , and set themselves in array against the enthusiasm of the people of the |
| 59475 | cities, in order that they might suffer shipwreck |
| 59476 | in |
| 59477 | llie most essential things. |
| 59478 | I. xaöaipeoi;. — |
| 59479 | 2. |
| 59480 | ^-jyo\i.6.yas. |
| p. 325 | |
| 59481 | [141] |
| 59482 | XI.V. - T(> SOTERIC. |
| 59483 | 313 |
| 59484 | CLV |
| 59485 | r°b. |
| 59486 | L |
| 59487 | :i'i r° a. |
| 59488 | 47 v° a |
| 59489 | . |
| 59490 | r, 34 r b |
| 59491 | . |
| 59492 | 6 aaeu».U/ |
| 59493 | JJo .-ciSAJ |
| 59494 | ).n,.ftoi ^j^a^yato |
| 59495 | * .<yO> op ^oj vojch» |
| 59496 | Joi^Öa |
| 59497 | •<; |
| 59498 | ) |
| 59499 | ajo o |
| 59500 | 5 |
| 59501 | JLs/o |
| 59502 | -.^301 |
| 59503 | ' y.*\v. V^ |
| 59504 | *' |
| 59505 | N5ik^i0 -J^«*3 |
| 59506 | JK-^Ö-LS ^o |
| 59507 | yS |
| 59508 | -^^ |
| 59509 | vÄja2b«;a_o |
| 59510 | Jju.t"°? |
| 59511 | Jji-.]J |
| 59512 | J^o^ |
| 59513 | ..ooo» ^.ou^Ül-^) |
| 59514 | o».*Ja3 |
| 59515 | J-j-00- |
| 59516 | ? |
| 59517 | V*joi |
| 59518 | Jjl*> |
| 59519 | .^euilLj |
| 59520 | J_joi; |
| 59521 | »fcö>o |
| 59522 | .-)ooi |
| 59523 | ^«» |
| 59524 | J^_äi_9/; |
| 59525 | jk |
| 59526 | i m^ i^ |
| 59527 | ^dq^.äoV3 |
| 59528 | ) * |
| 59529 | -\ ftNv oJio :v£dqlS-.»q-d |
| 59530 | Jjl^^d |
| 59531 | (.j loiax^ |.*mr |
| 59532 | oot |
| 59533 | ^3 |
| 59534 | oot ool; |
| 59535 | I |
| 59536 | ( |
| 59537 | ; |
| 59538 | u»a»^.i &£*»( |
| 59539 | 2. L ö»*«i "Oio^»N -|*o3ß- — |
| 59540 | :i. |
| 59541 | ( |
| 59542 | 1 ISaomSf. — |
| 59543 | ',. Mss. ^2iwv — |
| 59544 | ö. |
| 59545 | I |
| 59546 | um. v |
| 59547 | (5. Q »>U.W- |
| 59548 | 7. L rWv — |
| 59549 | 8. L UmS^V/v — |
| 59550 | 9. G unaJ^nuSi |
| 59551 | : |
| 59552 | corr. marg. |
| 59553 | in another |
| 59554 | hanil. — |
| 59555 | 10. L. |
| 59556 | pl. — |
| 59557 | 11. Mss. |
| 59558 | (im. — |
| 59559 | 12. L <i»v — |
| 59560 | 13. L with point |
| 59561 | : following. |
| 59562 | XLV. |
| 59563 | Of |
| 59564 | THE |
| 59565 | HOLY |
| 59566 | SeVERIS, |
| 59567 | FROM |
| 59568 | THE LETTER |
| 59569 | TO |
| 59570 | SeTORIC |
| 59571 | ' |
| 59572 | BISHOP |
| 59573 | OF |
| 59574 | Caesarea in Cappapocia, which begins, |
| 59575 | et The God-loving hishop ofthe city |
| 59576 | of the Nyssencs |
| 59577 | ». |
| 59578 | They are not acting rightly who think |
| 59579 | llial our oblation |
| 59580 | is |
| 59581 | not pure ou |
| 59582 | 516. |
| 59583 | account of the names of those who |
| 59584 | liave already |
| 59585 | died, and who |
| 59586 | liave |
| 59587 | fallen |
| 59588 | into |
| 59589 | heretical tenets |
| 59590 | 2 |
| 59591 | , and havc |
| 59592 | not been removed from the sacred tablets; |
| 59593 | because in |
| 59594 | fact such matters did not affect the oblation of orthodoxy' ofthe |
| 59595 | holy fathers |
| 59596 | also. |
| 59597 | Though |
| 59598 | Eusebius Pamphili contended |
| 59599 | for |
| 59600 | ihe disease of |
| 59601 | Arius, both |
| 59602 | in speech and |
| 59603 | in |
| 59604 | act, |
| 59605 | the members of the |
| 59606 | church |
| 59607 | of Caesarea |
| 59608 | mentioned bis name, until the holy Cyril passed by, when he was hastening |
| 59609 | to the city of the Ephesians, and had this name removed. |
| 59610 | What shall \ve then |
| 59611 | say? That throughout the time during which the name |
| 59612 | of Eusebius stood in |
| 59613 | the sacred tablets it perturbed the oblation of men who held right opinions |
| 59614 | 2 |
| 59615 | ? |
| 59616 | What? When again the same holy Cyril of saintly memory wrote to the holy |
| 59617 | 1. |
| 59618 | Soteric |
| 59619 | is |
| 59620 | nseant |
| 59621 | : |
| 59622 | see |
| 59623 | S. |
| 59624 | L.. |
| 59625 | p. |
| 59626 | 61, |
| 59627 | 291, |
| 59628 | 387, |
| 59629 | 407; |
| 59630 | Evagr., |
| 59631 | in, |
| 59632 | 44; |
| 59633 | Cyr. Scyth., |
| 59634 | Vit. |
| 59635 | Sab., 56; |
| 59636 | Theoph., A. M. |
| 59637 | 6003. — |
| 59638 | i. oö^fiara. — |
| 59639 | 3. |
| 59640 | Öp0ooo5ia. |
| p. 326 | |
| 59641 | L 34V a |
| 59642 | 314 |
| 59643 | LETTERS OF SEVERUS. |
| 59644 | [1421 |
| 59645 | sCDomoJI; |
| 59646 | ).jjao "^n ^isa«J; |
| 59647 | :ooi U^»-s vm «No, |
| 59648 | ! |
| 59649 | i «^a^jpoja; |
| 59650 | )-So n m ^3 / |
| 59651 | J^jLcoo |
| 59652 | |.jJLcd |
| 59653 | L^io-^cJij |
| 59654 | J-'t-.co |
| 59655 | )-^o-=l^o |
| 59656 | jooi |
| 59657 | ^.oioK../} |
| 59658 | oöt |
| 59659 | : j^m . ffi2u^a^o ? |
| 59660 | :Jl^ yOJL^Ji |
| 59661 | rr^^J? |
| 59662 | ^-^ot.^ |
| 59663 | )K^..b. ^Kj |
| 59664 | jj» ^£*io |
| 59665 | :vflüo-.io^oQJi |
| 59666 | : |
| 59667 | 7 o_ÄX_3o;lV/; |
| 59668 | J-L-=>io n > |
| 59669 | K.A^U/ |
| 59670 | ^o»—io |
| 59671 | °jlojLäeu^ |
| 59672 | J_Djoi |
| 59673 | ,_i0; |
| 59674 | V-aL~CQ-J |
| 59675 | Jjlsj |
| 59676 | »—^ |
| 59677 | JJo |
| 59678 | -.O-l-Q-^-J |
| 59679 | J;oi |
| 59680 | ^-.j |
| 59681 | y/ |
| 59682 | .ot.2^-3 |
| 59683 | ^^so |
| 59684 | JJo |
| 59685 | • |
| 59686 | . |
| 59687 | (xo-.io»otj |
| 59688 | J.ioaioo |
| 59689 | ).^Q.ia\ |
| 59690 | -.^-3oi |
| 59691 | j+\\\ |
| 59692 | « |
| 59693 | » Not» |
| 59694 | •,j^*t_> |
| 59695 | W^s^ |
| 59696 | J-^a-.T-° |
| 59697 | •j--«-3 ?» |
| 59698 | |l^x.\ |
| 59699 | ^Jl->J-^~ |
| 59700 | vS/ |
| 59701 | . )ooK.^o ^fcv-oo |
| 59702 | JJo |
| 59703 | .-.k-i'/ |
| 59704 | U2l^o_cd |
| 59705 | ,.-, |
| 59706 | JJo |
| 59707 | •.J^m.aJl^o; i^oia^i |
| 59708 | oi^O |
| 59709 | ^^oo valcaj; |
| 59710 | Jju./ .-o_.J^oj |
| 59711 | > u»a>aa ^sot |
| 59712 | *-»/; )e^ |
| 59713 | .J~.ö..\i |
| 59714 | oov^ |
| 59715 | t-*-^ |
| 59716 | tyo^ojlj |
| 59717 | w.öi |
| 59718 | JJ^J^aoJ-io "\so |
| 59719 | oJjlsoi .^opo-X JK^io |
| 59720 | ^io |
| 59721 | J_.oöt; |
| 59722 | JloJ^a^ |
| 59723 | .ot-J^-./ |
| 59724 | JloJ-scu^ -JJ^iö ^.^Not ^»o |
| 59725 | öi^.N.^ |
| 59726 | "^a-io |
| 59727 | :\^üä |
| 59728 | ö|.^N.^ |
| 59729 | \olJ-i; |
| 59730 | LXiOl |
| 59731 | J^ä_2k^0* |
| 59732 | ) |
| 59733 | '*-3 |
| 59734 | •«»OtoJSs-./ |
| 59735 | IJ-^ ^ |
| 59736 | i"1)^ ^3^ |
| 59737 | voJ^jJlj |
| 59738 | OOI |
| 59739 | J^J^SLbO ^30 |
| 59740 | •*.,-.J^Oo |
| 59741 | jjiot |
| 59742 | ^.ioj |
| 59743 | oöi ^.oot |
| 59744 | 'axio .^-J; |
| 59745 | yooöw |
| 59746 | ,)~oöi )K. Ho;o J^scL^o |
| 59747 | )Kl^^L5 |
| 59748 | o/ |
| 59749 | J^^oJj |
| 59750 | \lf^-=> .'vOoC^O yOOgLiO vOOOU ^Jj/j |
| 59751 | ^>Ö *J^Oo/> |
| 59752 | .^N, |
| 59753 | I |
| 59754 | 1, |
| 59755 | |3oüoS/. _ |
| 59756 | •>. L |
| 59757 | ioo»o»|l.v — |
| 59758 | 3. G fe»Ji*«v — 4. L ft«uv — 5. L Hol-»iv — |
| 59759 | (j. L ^^,W- |
| 59760 | _ |
| 59761 | 7, L IäSoi^N- — |
| 59762 | g. |
| 59763 | <;.-• — |
| 59764 | 9. L ooi Um- |
| 59765 | Proclus bishop of Constantinoph' at that lime to spare the namc of Theodore |
| 59766 | of Mopsuestia, who was the putrid source of the hateful and putrid tenets |
| 59767 | ' of |
| 59768 | Nestorius, in order not to give an opportunity to those who wished to disturb |
| 59769 | the church-, |
| 59770 | shall we think that thereby some pollution and stain of heresy |
| 59771 | was inflicted on the oblation of the orthodox |
| 59772 | 3 |
| 59773 | ? By no means. |
| 59774 | If we searcli |
| 59775 | into |
| 59776 | this, there |
| 59777 | is no time at which we |
| 59778 | shall see the church to be pure. |
| 59779 | If |
| 59780 | is already well-known that such things have not and |
| 59781 | never |
| 59782 | will cause any |
| 59783 | injury |
| 59784 | to the whole |
| 59785 | fulness of the body |
| 59786 | of Christ. |
| 59787 | In |
| 59788 | fact |
| 59789 | in Leviticus we |
| 59790 | find something like this written, where |
| 59791 | it |
| 59792 | is dealing with the pollution that |
| 59793 | is caused |
| 59794 | to anything by |
| 59795 | a dead body, as follows |
| 59796 | : |
| 59797 | « And |
| 59798 | all food that ye |
| 59799 | shall eat on which water shall come, and there fall upon it any of these dead |
| 59800 | things, |
| 59801 | it |
| 59802 | is pollution; and |
| 59803 | every drink that ye |
| 59804 | shall drink in any vessel |
| 59805 | is |
| 59806 | polluted. |
| 59807 | However of |
| 59808 | 4 Springs of water and of pools and of cisterns of water |
| 59809 | they |
| 59810 | shall be pure |
| 59811 | » |
| 59812 | 5 |
| 59813 | . |
| 59814 | What then |
| 59815 | is |
| 59816 | it that |
| 59817 | is made known |
| 59818 | to us by this? |
| 59819 | That, when certain men are by themselves, |
| 59820 | in a church for instance or in one |
| 59821 | 1. S6yv-axa. — |
| 59822 | 2. Ep. |
| 59823 | 72 |
| 59824 | (P.C.. LXXVTI, |
| 59825 | 315). — |
| 59826 | :i. öpBöooHot - |
| 59827 | V |
| 59828 | Thus |
| 59829 | meaninglessl> |
| 59830 | has the |
| 59831 | translator rendered |
| 59832 | the genitive aller |
| 59833 | n>,r|v. — |
| 59834 | 5. Luv., |
| 59835 | xi, |
| 59836 | 24-26. |
| p. 327 | |
| 59837 | [143] |
| 59838 | XIV. - TO SOTERIC. |
| 59839 | ).^jl..o K^—JU |
| 59840 | ^*-\o(j |
| 59841 | yo, i \ |
| 59842 | i |
| 59843 | )o».JsaJIL; |
| 59844 | )_IJOtQ_^ |
| 59845 | ,-^3 |
| 59846 | -.)ly- |
| 59847 | ^,~^— / |
| 59848 | J-jJ-io_s; |
| 59849 | jVo-^j |
| 59850 | ^-Doi |
| 59851 | ^./;; ^J^oi |
| 59852 | J_*-iäj |
| 59853 | )_ij |
| 59854 | y*-*\ |
| 59855 | :JK—iö;o |
| 59856 | ^ai^s^3ooij |
| 59857 | ^-*; )1^ ^ t^^Jaü |
| 59858 | Jfc^.00 |
| 59859 | ^«vio; |
| 59860 | oö» ^-/ |
| 59861 | :J.j;otai^ ^aa^ftoo |
| 59862 | I-Lf^s.v> a |
| 59863 | '. |
| 59864 | fV;K-vi« tjloiaeuot; |
| 59865 | \\jo\ |
| 59866 | +~-=> |
| 59867 | yimitv.^o :JjajVo3*o |
| 59868 | )l) |
| 59869 | " |
| 59870 | » ^ |
| 59871 | ap |
| 59872 | ^^ot |
| 59873 | .J.2u~fcoo |
| 59874 | D-^^-äö |
| 59875 | J-?V; |
| 59876 | )lo) |
| 59877 | . ^m so -.V*^ |
| 59878 | ') N |
| 59879 | °i»-3 .a^aJ; |
| 59880 | \^>o |
| 59881 | 'JLsq-öjsi^s/ |
| 59882 | ^oo |
| 59883 | .JotSs ^ ^*su |
| 59884 | J_ak-a ^ |
| 59885 | Jj/ |
| 59886 | )o-^io |
| 59887 | »_d ..Ipo/ |
| 59888 | ^-; |
| 59889 | JJ;, |
| 59890 | ^doj ^-/; ? ^-J^ousj |
| 59891 | >^ou> ? |
| 59892 | 'J1;o£j.\ |
| 59893 | .-|lj-»I |
| 59894 | JKb>wio; J^ocL^ |
| 59895 | Jloi>V |
| 59896 | &l |
| 59897 | 9 -.^J? |
| 59898 | Uf^S. |
| 59899 | v-^e X* |
| 59900 | 5 |
| 59901 | t"3 |
| 59902 | "^J_i'? QJl |
| 59903 | ^^-"W |
| 59904 | t*"3 |
| 59905 | *-^a*J0 ^t |
| 59906 | -0 ' |
| 59907 | OOjJ |
| 59908 | )Lo.iOu^jL^ |
| 59909 | 1. l ^"N~ — |
| 59910 | 2. L ^»»Cmo'jo- — |
| 59911 | .!. L |
| 59912 | pl. — |
| 59913 | 'i. L |
| 59914 | l2Laoa^.9(. _ |
| 59915 | :,. |
| 59916 | i |
| 59917 | ; |
| 59918 | p|., imt one poinl |
| 59919 | perh. erased. |
| 59920 | — |
| 59921 | (',. Appaivnllv something has |
| 59922 | lallen oul. — |
| 59923 | 7. Mss. ^»U _ |
| 59924 | s. L l^oiaS/. _ 9. |
| 59925 | i, |
| 59926 | ,.? |
| 59927 | city, or in monasteries perhaps make mention of the names of those who are |
| 59928 | under suspicion and of dead |
| 59929 | nien, |
| 59930 | like the |
| 59931 | similarly small amount of water |
| 59932 | contained in a vessel they are polluted by the mention, as |
| 59933 | if something dead |
| 59934 | were |
| 59935 | falling |
| 59936 | ; |
| 59937 | but, when churches |
| 59938 | of many provinces |
| 59939 | ' |
| 59940 | and |
| 59941 | of dioceses are |
| 59942 | held in one bond of faith, and resemble |
| 59943 | fair fountains and pools and cisterns |
| 59944 | of water, the dead thing which has the property of polluting |
| 59945 | if it |
| 59946 | fall cannot |
| 59947 | injure; for it is swamped by the flow, and by the abundance of many streams. |
| 59948 | I have said these things |
| 59949 | in order to show from the God-inspired |
| 59950 | Scripture, |
| 59951 | and from the bishops, the pastors, the upholders of right reason, |
| 59952 | t hat |
| 59953 | in such |
| 59954 | matters observance of every point |
| 59955 | is |
| 59956 | endless, and that mention of this kind |
| 59957 | J |
| 59958 | does |
| 59959 | no |
| 59960 | injury to the |
| 59961 | fair body |
| 59962 | of the |
| 59963 | church. ßut your |
| 59964 | sanctity should |
| 59965 | know that we have by a letter made the above |
| 59966 | project known to the saintly |
| 59967 | Dioscorus also, bishop of Alexandria \ |
| 59968 | since we |
| 59969 | considered |
| 59970 | liis assent |
| 59971 | also |
| 59972 | most neccssary. |
| 59973 | 1. |
| 59974 | üicopxi'a? (for eicap/.fcec). — |
| 59975 | 2. This is the sense required. — 3. Preserved in |
| 59976 | S. |
| 59977 | L., |
| 59978 | iv, |
| 59979 | 3. The date |
| 59980 | is |
| 59981 | Iherefore 516 |
| p. 328 | |
| 59982 | 316 |
| 59983 | LETTERS OF SEVERUS. |
| 59984 | [144] |
| 59985 | *Ka_n1. |
| 59986 | JK_.ot.lSx |
| 59987 | ^_*-\ou=> |
| 59988 | b*'K_*/ |
| 59989 | ) l°> \ "ö |
| 59990 | )ioia_.io |
| 59991 | ' (ioiojl \_uxi_\ |
| 59992 | f.) |
| 59993 | :^£DO__K-.«o_o |
| 59994 | j-t_t_o |
| 59995 | t-*~>x ^/ |
| 59996 | rpo/o |
| 59997 | wJ^.-o |
| 59998 | vooiloj-xo |
| 59999 | :b_~.j.___o |
| 60000 | Lsfco |
| 60001 | otsJa/ |
| 60002 | : 's-no-oo |
| 60003 | ft> mi; |
| 60004 | J.:*._.oi? |
| 60005 | )ln\ n>v>; |
| 60006 | Ls»*oV vOOl—A-/ |
| 60007 | >>t-->o |
| 60008 | jJ; |
| 60009 | :L__JL_,; |
| 60010 | J_x>a3 |
| 60011 | JLoV-0_-C_\ |
| 60012 | yoK-^Sj |
| 60013 | * L32Va. |
| 60014 | *lo,nn |
| 60015 | er, |
| 60016 | . |
| 60017 | Ol} |
| 60018 | JL~.__Q._-* |
| 60019 | J_J»0|0__M |
| 60020 | OOI |
| 60021 | v__>Q__^-_>OV-a_-\ |
| 60022 | -.yolL*!-, |
| 60023 | JN_;OOJ_. |
| 60024 | • .jjisoi |
| 60025 | v__7» |
| 60026 | ^-~^°i; |
| 60027 | I-äjlj |
| 60028 | -Jod |
| 60029 | wm-VJjl |
| 60030 | jlr-v/ |
| 60031 | »«-» |
| 60032 | s_c_-»\c__jl_^j_£»coc_o; |
| 60033 | ^*»-~--/ |
| 60034 | ..J—_ipoj |
| 60035 | v^JÖi? -oi "^^o |
| 60036 | . Vuucbj |
| 60037 | JJ |
| 60038 | J-oöo |
| 60039 | |_)ö_^__.; |
| 60040 | ^__o |
| 60041 | j__\ |
| 60042 | Loh |
| 60043 | JLmoico»-» |
| 60044 | oooi |
| 60045 | GWva |
| 60046 | 13 |
| 60047 | L 32 v" |
| 60048 | ii |
| 60049 | o__\; |
| 60050 | ».OUu»; |
| 60051 | K'-.ö| |
| 60052 | .• 11 vgi._^V.->C-a./ |
| 60053 | JLo_-V; Uv^/ |
| 60054 | *^° |
| 60055 | •J»o)-» |
| 60056 | J-*-.,_o; |
| 60057 | J_\K._»./ |
| 60058 | )L-3jL-a-s> |
| 60059 | y~»\ |
| 60060 | L32v-b Jt-a-^-S; |
| 60061 | -.610 •.-^ |
| 60062 | jL.K_-._c* |
| 60063 | Jj/ yVv .ot-o |
| 60064 | (__-___. y_^ |
| 60065 | v-ocuotO-wO; |
| 60066 | I. Erased |
| 60067 | in G. — |
| 60068 | 2. L >*~-£;o^/- — |
| 60069 | :;. |
| 60070 | i; LcuiW^aa-o- — |
| 60071 | ',. G marg. |
| 60072 | |a3--*> |
| 60073 | (aiw |
| 60074 | |;a> ^o^oleo*. — |
| 60075 | 5. G ImoU- — |
| 60076 | c. L u_^a£_iiv — |
| 60077 | 7. G vp&^l- — |
| 60078 | 8. L laaai3(. _ |
| 60079 | 9. L |
| 60080 | sing. — |
| 60081 | 10. G ^^^V L |
| 60082 | L.3a££uV._ U. G w^,&a2>l — 12. G am. — 13. G. <-^ |
| 60083 | XLVI. |
| 60084 | Ol' THE HOLY SeYERUS, FROM THE LETTER |
| 60085 | TO |
| 60086 | HlPPOCRATES THE SCHO- |
| 60087 | lastic |
| 60088 | 1 |
| 60089 | , whicii |
| 60090 | regins, |
| 60091 | « |
| 60092 | I have |
| 60093 | not learned |
| 60094 | to |
| 60095 | jest |
| 60096 | at divine things |
| 60097 | as |
| 60098 | 011 |
| 60099 | a stage |
| 60100 | 2 |
| 60101 | » |
| 60102 | . |
| 60103 | 516-7. |
| 60104 | For |
| 60105 | the |
| 60106 | lioly |
| 60107 | Cyril |
| 60108 | also, |
| 60109 | alter |
| 60110 | he |
| 60111 | 1 1 ad |
| 60112 | written |
| 60113 | a |
| 60114 | derisive book |
| 60115 | against |
| 60116 | Theodore and |
| 60117 | Diodorus, |
| 60118 | the |
| 60119 | teaeliers |
| 60120 | of the |
| 60121 | impiety |
| 60122 | of Nestorius (and he |
| 60123 | contends against them and says, « You have surpassed the open-mouthedness |
| 60124 | of |
| 60125 | the |
| 60126 | heatlien, you |
| 60127 | have |
| 60128 | shown |
| 60129 | the |
| 60130 | impieties |
| 60131 | of Jewish |
| 60132 | pride |
| 60133 | to |
| 60134 | be no- |
| 60135 | thing» |
| 60136 | 3 |
| 60137 | ), sent a message by letter to Proclus |
| 60138 | of |
| 60139 | sainllv |
| 60140 | memory |
| 60141 | bishop |
| 60142 | of |
| 60143 | Constantinople not to remove the name of such men Crom the sacred diptychs, |
| 60144 | because those of the East clung to the memory of this man 4 |
| 60145 | . |
| 60146 | Of the |
| 60147 | holt] |
| 60148 | Severus, |
| 60149 | from |
| 60150 | the |
| 60151 | letter |
| 60152 | l<> |
| 60153 | Hippocrates, |
| 60154 | ich ich |
| 60155 | bei/ Ins, |
| 60156 | « |
| 60157 | Not to jest as on a stage |
| 60158 | ». |
| 60159 | For |
| 60160 | I |
| 60161 | believc that we |
| 60162 | ineur |
| 60163 | etjual danger |
| 60164 | 5 |
| 60165 | if we abate |
| 60166 | anything |
| 60167 | from |
| 60168 | 1. |
| 60169 | 8. |
| 60170 | I,.. |
| 60171 | p. 147.— 2. |
| 60172 | Mai;,'. |
| 60173 | « |
| 60174 | He here calls |
| 60175 | a theatre |
| 60176 | (OeceTpovj |
| 60177 | a stage |
| 60178 | (tenl) |
| 60179 | ». — |
| 60180 | 3. Mansi. |
| 60181 | IX, |
| 60182 | 2:!.'.. |
| 60183 | — |
| 60184 | 'i. Theodore, |
| 60185 | to whom alonc Ihe |
| 60186 | letter (ep. |
| 60187 | 72. |
| 60188 | in |
| 60189 | /'. C, LXXVII, 345) refers. — |
| 60190 | 5. xivSuvo?. |
| p. 329 | |
| 60191 | * L33\ |
| 60192 | .1 |
| 60193 | [145J |
| 60194 | XL VI. — TO HIPPOCRA.TES. |
| 60195 | 317 |
| 60196 | .Ja~j |
| 60197 | JjlsJ-s |
| 60198 | jJ* jloISwK— .jN^xoQ-iCLJ |
| 60199 | JJ.qjISw~-j£oöo |
| 60200 | Jlo_iV-=>*-*> ^*> |
| 60201 | :Jj/ |
| 60202 | ts_o*j_io |mnn\ü; |
| 60203 | oo« ^-/ |
| 60204 | -.J—.öCSis |
| 60205 | J^ibaieuo |
| 60206 | JJLiö |
| 60207 | ,_^o».-^ |
| 60208 | (^>j |
| 60209 | yOi^-Ajj |
| 60210 | ,_»-i'i; |
| 60211 | 'J-^oo^SlO ^o> |
| 60212 | ,-^ot "^.^o -M ^*^»o |
| 60213 | J-»/ |
| 60214 | N5fc—;o |
| 60215 | ^.io w^.« ^«Xoi |
| 60216 | ^...oi^o |
| 60217 | y.o |
| 60218 | . yla^J^io |
| 60219 | yei^o |
| 60220 | Jji^ia-i |
| 60221 | KsIo'Kji/o |
| 60222 | -.1».^^ |
| 60223 | yJD |
| 60224 | J.JLÄ-/ |
| 60225 | Jj/ |
| 60226 | <**!« |
| 60227 | JJo A-JU^ Ol^-S |
| 60228 | ^5SJJ )0+X> |
| 60229 | JJo |
| 60230 | .-^QJ&y Jk_^X^ |
| 60231 | j-»OJl |
| 60232 | J_öC^ |
| 60233 | ) mö |
| 60234 | vi US Vä-^J? |
| 60235 | JJ/ |
| 60236 | ••J-=>V— |
| 60237 | l'J-/ |
| 60238 | 'J^oo^2ld |
| 60239 | ^>o; |
| 60240 | ^-.\oi |
| 60241 | Ss&^:*> |
| 60242 | JjlSJ |
| 60243 | J,—; |
| 60244 | JfcC^io |
| 60245 | öuJ^-/ |
| 60246 | -Ol p |
| 60247 | -Ol |
| 60248 | ,^-iÖ K-Jv-J^-o |
| 60249 | .Ij'OtiJ./ |
| 60250 | JjiOI» |
| 60251 | ^--\oi |
| 60252 | [. Q w-biat&l- — |
| 60253 | 2. G |
| 60254 | le»fc>Aa^aaao. — |
| 60255 | 3. L m**i |
| 60256 | uoio^-N- — |
| 60257 | i. |
| 60258 | Mss. |
| 60259 | 0111. — |
| 60260 | 5. L l-Oo»a3o- |
| 60261 | ti, l tSnm.'W. _ |
| 60262 | 7. L Ußiaas |
| 60263 | strictness in the case |
| 60264 | of strict and |
| 60265 | perfect men, and |
| 60266 | if we show untimely |
| 60267 | strictness in the case of men who need a dispensation and lawful concession, |
| 60268 | and give our neiglibonr, as |
| 60269 | it |
| 60270 | is written, turbid dregs to drink |
| 60271 | 1 |
| 60272 | . |
| 60273 | Of the |
| 60274 | samt' from |
| 60275 | the |
| 60276 | Vetter |
| 60277 | to Hippocrates |
| 60278 | the |
| 60279 | scholastic, |
| 60280 | which |
| 60281 | begins, |
| 60282 | « |
| 60283 | I have |
| 60284 | not learned to jest at divine things as on a stage |
| 60285 | ». |
| 60286 | Being pricked by these words and divine laws as by goads, and fearing |
| 60287 | and trembling, |
| 60288 | I mentioned the matter of those from Gappadocia who wish to |
| 60289 | be united to us to the saintly Dioscorus bishop of Alexandria and our fellow- |
| 60290 | minister, and |
| 60291 | 1 eonsulted with your learning |
| 60292 | also, revealing to von |
| 60293 | all my |
| 60294 | affairs from the beginning, and hiding nothing whatever; and |
| 60295 | I do not know |
| 60296 | huw |
| 60297 | it |
| 60298 | is that you have thrown over the letters and consultations that have |
| 60299 | passed since that time, and teil us to take no account ofthose from Gappadocia |
| 60300 | the waste country, but to |
| 60301 | treat the |
| 60302 | divine laws that |
| 60303 | I |
| 60304 | have just mentioned |
| 60305 | with |
| 60306 | contempt. |
| 60307 | In the |
| 60308 | first |
| 60309 | place |
| 60310 | the same |
| 60311 | account |
| 60312 | is |
| 60313 | due |
| 60314 | to |
| 60315 | one |
| 60316 | soul |
| 60317 | 1. |
| 60318 | Is.. |
| 60319 | LI. |
| 60320 | 17 |
| 60321 | (?). |
| p. 330 | |
| 60322 | 318 |
| 60323 | LETTERS OF SEVERUS. |
| 60324 | [14(i] |
| 60325 | o2s>o |
| 60326 | -.V-iö/ )min> y -^. V-*^ |
| 60327 | v*-^ |
| 60328 | °°* •\a^.-io |
| 60329 | Jil/ |
| 60330 | ^.xü |
| 60331 | Y—•/ |
| 60332 | J? 01 |
| 60333 | vo |
| 60334 | , |
| 60335 | ).imi; |
| 60336 | ')—»'iV-' m *>\JJ |
| 60337 | *t-*->,v |
| 60338 | °i |
| 60339 | Jt-*-^ .kJ^Sw.2c |
| 60340 | o/ |
| 60341 | K._3lJl.—1/ |
| 60342 | Es,..),...,.». |
| 60343 | >s/j |
| 60344 | J |
| 60345 | i |
| 60346 | -> |
| 60347 | ../ |
| 60348 | ,^j"* |
| 60349 | »>ftl^» |
| 60350 | ja-*2i^s |
| 60351 | vooilou^o |
| 60352 | -,)jL^ajt |
| 60353 | s-*J» |
| 60354 | ;a**.2^i |
| 60355 | yOoC^.» |
| 60356 | oou/ |
| 60357 | I »—»VL t-^x |
| 60358 | U-?'i lo-^ |
| 60359 | . vai.aj |
| 60360 | J^** |
| 60361 | JJ? |
| 60362 | ' |
| 60363 | • k—J—*-• >3 |
| 60364 | t--3^? )&'«>) > * |
| 60365 | ' > |
| 60366 | JJ,)JL> |
| 60367 | ^-.*vs)^.io; |
| 60368 | ^.^..^o) |
| 60369 | J'^oauJ^i |
| 60370 | Jj>s/ |
| 60371 | : ^>a.olS^_j |
| 60372 | J^a\ |
| 60373 | lo|^.,^Q^i |
| 60374 | k-/» |
| 60375 | L33v°b. ^ |
| 60376 | ^ |
| 60377 | ^ |
| 60378 | ^ |
| 60379 | o |
| 60380 | s |
| 60381 | . |
| 60382 | ^-jJ^IJa |
| 60383 | |lw.VJl; |
| 60384 | vQjow; |
| 60385 | -.^>'jj; |
| 60386 | k~i/ t-W |
| 60387 | JJ/ |
| 60388 | .|^»V»JLca»Sts; 'JKju^o öw^a |
| 60389 | ^io; ^\oi |
| 60390 | ^icsj |
| 60391 | ^.-/ |
| 60392 | .^-V |
| 60393 | K-,/ |
| 60394 | 7 Jv-K._i» |
| 60395 | «-6t |
| 60396 | J;ou> &1 |
| 60397 | JJ/ |
| 60398 | .^ooijs ia^J |
| 60399 | ^IsKs; |
| 60400 | jK-o^w./ |
| 60401 | JJL..O |
| 60402 | fcoLs |
| 60403 | a.sVo ,J^ |
| 60404 | J^./ p .^JuaL- |
| 60405 | v^V-**5 / |
| 60406 | >^»-^«~o )*>+*> |
| 60407 | ^J^oio |
| 60408 | .Jj^~/j -c*^ |
| 60409 | JJ/ .»Q—J |
| 60410 | yN>»> ^-^oiu> |
| 60411 | JJ;o |
| 60412 | .-vOJ-^^o |
| 60413 | ^-^.a-A» |
| 60414 | I. l 1-ma-äo- — |
| 60415 | 2. G um. — |
| 60416 | 3. L .aM-»- — V |
| 60417 | L |
| 60418 | J |
| 60419 | l'or^- - |
| 60420 | •",. L |
| 60421 | sing. — |
| 60422 | 6. G |G^>» ^m^s - |
| 60423 | 7 |
| 60424 | Q |
| 60425 | &..|;>£^,. |
| 60426 | and tomany; |
| 60427 | and |
| 60428 | next how cau we |
| 60429 | call |
| 60430 | the two |
| 60431 | Cappadocias and Arme- |
| 60432 | nia waste places? But |
| 60433 | in this you thought or spoke rather |
| 60434 | 1 |
| 60435 | like the natives |
| 60436 | of the country |
| 60437 | (allow me |
| 60438 | with your pardon |
| 60439 | to |
| 60440 | say), |
| 60441 | and |
| 60442 | not |
| 60443 | truly. |
| 60444 | For |
| 60445 | it |
| 60446 | is |
| 60447 | the |
| 60448 | habit |
| 60449 | of the Alexandrines |
| 60450 | to |
| 60451 | think |
| 60452 | that |
| 60453 | the |
| 60454 | sun |
| 60455 | rises |
| 60456 | for |
| 60457 | them |
| 60458 | only, and towards them only |
| 60459 | the lamp bums, |
| 60460 | so that they |
| 60461 | even jestingly |
| 60462 | term |
| 60463 | outside |
| 60464 | cities |
| 60465 | 'lampless'. |
| 60466 | If for the purpose |
| 60467 | of right judgments |
| 60468 | it |
| 60469 | is possible to weigh the numbers of a people, |
| 60470 | like weights |
| 60471 | that |
| 60472 | are distiu- |
| 60473 | ouished by the |
| 60474 | inclinations of the scale of a balance, |
| 60475 | the inhabitants of |
| 60476 | all |
| 60477 | Ihese countries will produce no less than the whole city ofthe Alexandrines. |
| 60478 | But you say that |
| 60479 | in the |
| 60480 | case |
| 60481 | of men who make |
| 60482 | right |
| 60483 | requests we shonld |
| 60484 | liave regard to our understanding. |
| 60485 | But |
| 60486 | in |
| 60487 | this also we |
| 60488 | liave a better prin- |
| 60489 | ciple, as we showed in what we |
| 60490 | said a liltle before, having countless other |
| 60491 | texts ofthe God-inspired Scriptures also which command us |
| 60492 | that |
| 60493 | those |
| 60494 | that |
| 60495 | are strong |
| 60496 | should |
| 60497 | bear the |
| 60498 | infirmities |
| 60499 | of those |
| 60500 | that |
| 60501 | are weak |
| 60502 | 2 |
| 60503 | , |
| 60504 | and |
| 60505 | that |
| 60506 | we should not liave regard |
| 60507 | to our own affairs but to the interest of others |
| 60508 | ', |
| 60509 | and |
| 60510 | texts |
| 60511 | that |
| 60512 | agree |
| 60513 | with |
| 60514 | those. |
| 60515 | And, while was |
| 60516 | writing and |
| 60517 | speaking |
| 60518 | 1. |
| 60519 | [löaXov. - |
| 60520 | 2. Rom., XV, 1. — 3. |
| 60521 | Philipp., |
| 60522 | II, |
| 60523 | 4. |
| p. 331 | |
| 60524 | [147] |
| 60525 | XLVI. — TO HIPPOCRATES. |
| 60526 | 319 |
| 60527 | .k_oöi ^epo\is |
| 60528 | )loi-.oij» |
| 60529 | -.|j/ |
| 60530 | i-»/ M oKb p ^A.010 .^üj ^jöC^i |
| 60531 | ^ |
| 60532 | -' );onflQQ-. ; |
| 60533 | J_^cq..~; jioia^J^ ^; |
| 60534 | lih^s .y*%<M,\ ^_.oCiJ |
| 60535 | 'j^oas/' |
| 60536 | jJo |
| 60537 | )oi5x ^oeu^V |
| 60538 | ^ma^ooV£~^o |
| 60539 | ' »CDQ^JUJDa^Jlo .JJ^^jJLs |
| 60540 | )a.*o yK > vijJ. |
| 60541 | .-|La3l.QjL |
| 60542 | wJLs |
| 60543 | Jb/ |
| 60544 | l±lao |
| 60545 | fesjJLlo |
| 60546 | L.ia.1 |
| 60547 | '^>o |
| 60548 | .- |
| 60549 | ')_fcjjor2LD ^o; |
| 60550 | , |3aÄm.*£i| |
| 60551 | JJ; )m V)'q_^-s |
| 60552 | JLi^co |
| 60553 | yoo»-.^'/ |
| 60554 | o^o»/ |
| 60555 | »-^s |
| 60556 | 'Jjo^-.x»_^-3; |
| 60557 | S >Ä>o;otJaÄ> |
| 60558 | ^D |
| 60559 | Jooi y^jia^ö |
| 60560 | )Laü_^xuo |
| 60561 | )to_. r^i |
| 60562 | peu^f |
| 60563 | ,w-»j UDOS .j-^co^, .om^| |
| 60564 | ia^j |
| 60565 | ^_iö |
| 60566 | -ota-./ |
| 60567 | jo£^ |
| 60568 | J>aL»» |
| 60569 | ^fioa-v^co/o J?o»^-£oo |
| 60570 | >\~-.£o\ |
| 60571 | JJ |
| 60572 | )lo.3lo».s; |
| 60573 | oöjü*. |
| 60574 | .^_jl~ |
| 60575 | (.loci |
| 60576 | .s^oolIü |
| 60577 | j^la^cub.; |
| 60578 | O.a^^0 |
| 60579 | •.J.JOQJi |
| 60580 | ^»J |
| 60581 | J |
| 60582 | °>r> |
| 60583 | » m |
| 60584 | . |
| 60585 | <*/ |
| 60586 | :o<^, |
| 60587 | .JtC^ool; |
| 60588 | JAsXn. |
| 60589 | po'/ |
| 60590 | JX_J-au..£o; |
| 60591 | jujj |
| 60592 | ^-J-=>ot-. |
| 60593 | JJo |
| 60594 | -*-JiJ^3 ^~? |
| 60595 | ^«.^ou |
| 60596 | );o«i «^ ^ajil |
| 60597 | o£^s |
| 60598 | ^=50 |
| 60599 | JJ» -.^iQ^wJ^ia^ |
| 60600 | Jj/ |
| 60601 | ^n*°>^oo .^* |
| 60602 | JJ |
| 60603 | Jc*\jJ; |
| 60604 | .J-^io |
| 60605 | x/ |
| 60606 | ^-j"/ «^-^ |
| 60607 | JJ/ .oKj!/ |
| 60608 | «j^o; |
| 60609 | ^>oi |
| 60610 | JLjl^Io |
| 60611 | .JIjqjlS |
| 60612 | l4 )lo^>^ |
| 60613 | |aüm.us;. — |
| 60614 | 6. |
| 60615 | i, UoiaSo- — |
| 60616 | 7. g |
| 60617 | *jo» |
| 60618 | (* |
| 60619 | over |
| 60620 | marg.). — |
| 60621 | 8. G |
| 60622 | «kmovloo- — |
| 60623 | 9. |
| 60624 | L Ijco^Sv |
| 60625 | in. |
| 60626 | <; |
| 60627 | Ivra^ißi v«i |
| 60628 | ^o^3ciigM»i. .»;-/. _ |
| 60629 | 11. |
| 60630 | L |
| 60631 | US/- — |
| 60632 | 12. |
| 60633 | I, |
| 60634 | .m>;§ioio- — |
| 60635 | 13. |
| 60636 | (I |
| 60637 | |£ooi3|. |
| 60638 | ._ |
| 60639 | [4. |
| 60640 | 1, |
| 60641 | |tti |
| 60642 | |' "-[, |
| 60643 | these |
| 60644 | things, |
| 60645 | I |
| 60646 | showed |
| 60647 | cautioa |
| 60648 | in |
| 60649 | every |
| 60650 | point, |
| 60651 | and |
| 60652 | did |
| 60653 | not |
| 60654 | trust |
| 60655 | to |
| 60656 | myself in |
| 60657 | everything, |
| 60658 | but awaited the |
| 60659 | assent |
| 60660 | of the |
| 60661 | saintly Dioscorus my |
| 60662 | fellow-minister |
| 60663 | who |
| 60664 | shares my |
| 60665 | opinions, |
| 60666 | and |
| 60667 | Eleusinius |
| 60668 | ' |
| 60669 | and |
| 60670 | Proclus- |
| 60671 | the God-loving bishops from Cappadocia |
| 60672 | I |
| 60673 | took from the beginning |
| 60674 | as my |
| 60675 | fellow-communicants and now hold them as |
| 60676 | such, |
| 60677 | since they have anathe- |
| 60678 | matized |
| 60679 | the synod |
| 60680 | of Chalcedon by many |
| 60681 | signatures |
| 60682 | in no |
| 60683 | small number |
| 60684 | of tonies |
| 60685 | : but Soteric |
| 60686 | 3 who offered us a covenant of Union and conjunction |
| 60687 | I |
| 60688 | passed over, for |
| 60689 | I did not wish to term him our fellow-communicant by letter |
| 60690 | iliow |
| 60691 | eould |
| 60692 | I |
| 60693 | so |
| 60694 | term |
| 60695 | one |
| 60696 | wlio |
| 60697 | is |
| 60698 | not bound |
| 60699 | in |
| 60700 | communion?) Wherefore |
| 60701 | also |
| 60702 | Asterius, |
| 60703 | his |
| 60704 | God-loving |
| 60705 | brother, |
| 60706 | and |
| 60707 | bishop |
| 60708 | of Nvssa, |
| 60709 | is |
| 60710 | ready |
| 60711 | to |
| 60712 | leave the |
| 60713 | see. |
| 60714 | So |
| 60715 | for our part we |
| 60716 | lield |
| 60717 | to our own |
| 60718 | principles and did not |
| 60719 | give any |
| 60720 | man, |
| 60721 | to speak |
| 60722 | in |
| 60723 | tlie words |
| 60724 | of |
| 60725 | Scriptlire, |
| 60726 | cause |
| 60727 | of offence*. |
| 60728 | For |
| 60729 | we know |
| 60730 | positively and we |
| 60731 | say |
| 60732 | openly |
| 60733 | s |
| 60734 | that you |
| 60735 | have |
| 60736 | formed |
| 60737 | an |
| 60738 | exe- |
| 60739 | crable |
| 60740 | purpose that |
| 60741 | is |
| 60742 | not pleasing to |
| 60743 | God. |
| 60744 | And |
| 60745 | I beg your |
| 60746 | learning not |
| 60747 | to bestow this |
| 60748 | foolish |
| 60749 | favour on me |
| 60750 | at |
| 60751 | all, and |
| 60752 | hide wliat was written bv |
| 60753 | me, |
| 60754 | but make |
| 60755 | it known, |
| 60756 | if possible, |
| 60757 | to everyone. |
| 60758 | What sense |
| 60759 | is |
| 60760 | there in |
| 60761 | 1. Bp. of Sasima(8. L., vi, 1; |
| 60762 | p. 93, 321; Theoph., |
| 60763 | A. M. 5999; above, ep. |
| 60764 | 10-12 |
| 60765 | . -- |
| 60766 | 2. |
| 60767 | Bp. |
| 60768 | of Colonia |
| 60769 | (8. L., |
| 60770 | 1, 56; |
| 60771 | v, |
| 60772 | 13; |
| 60773 | p. |
| 60774 | 93; Mich., |
| 60775 | p. |
| 60776 | 26G). — |
| 60777 | 3. |
| 60778 | Bp. |
| 60779 | Ol' Caesarea; see |
| 60780 | ep. |
| 60781 | 45. — |
| 60782 | 4. |
| 60783 | 1 |
| 60784 | Cor., |
| 60785 | x, |
| 60786 | :i2 |
| 60787 | (? |
| 60788 | . — |
| 60789 | 5. |
| 60790 | \\ ith napp/,ata. |
| 60791 | I, |
| 60792 | ::',r" a. |
| p. 332 | |
| 60793 | I, |
| 60794 | 151 |
| 60795 | v" |
| 60796 | li |
| 60797 | 152 |
| 60798 | r" a |
| 60799 | 320 |
| 60800 | LETTERS OF SEVERUS. |
| 60801 | L48] |
| 60802 | J;ok-JL_J |
| 60803 | )lio^f |
| 60804 | )K^-J ^^°! |
| 60805 | .'jb»-» o»^ |
| 60806 | k—l V—^ |
| 60807 | 'J-1^/ |
| 60808 | .^J^J^ |
| 60809 | ) .; |
| 60810 | t iflf.«r^v |
| 60811 | } n |
| 60812 | - £ "^ a cd ^o^t-oaa/ |
| 60813 | lo^; |
| 60814 | H't-^/ |
| 60815 | \^° |
| 60816 | <*^-«? |
| 60817 | t^ |
| 60818 | o£S>.» |
| 60819 | KaSl. jk^öiSs ^-^o^i J^A^'f UaJLia^; ^./ JJo |
| 60820 | -.öiJk_.i |
| 60821 | .-otoK^/; |
| 60822 | V-^v «^ |
| 60823 | .Viö>J |
| 60824 | J-o-./ ^otk^.£o*> ^3 ^cxfcC^^o» Jy.sK mv> )la^o n \^;o .«X |
| 60825 | i-^^ fS —«oK_/ |
| 60826 | J.-a.Ji |
| 60827 | ) m |
| 60828 | -> ^-s |
| 60829 | • . «*-i>K_:>o |
| 60830 | jJ/o |
| 60831 | 2 (kj/) |
| 60832 | »ot-^Kio yjo |
| 60833 | J^ojlj» Lo<u |
| 60834 | 1 |
| 60835 | ^ |
| 60836 | .»JL |
| 60837 | JJ.aJLio-.oi |
| 60838 | >^=Lixi^ :)jo^o^ü J^.jJa\ »^.Kj»/} <—^« |
| 60839 | lo^ vaj^.ii-.;/; |
| 60840 | J-*-*j? |
| 60841 | .->*im^l; |
| 60842 | J-JUtio |
| 60843 | JfcC^io J*~ |
| 60844 | JJo ..^of-^o |
| 60845 | JJ |
| 60846 | ^jjfcCflo'/ k^Jv^^oo .vixiL3'| |
| 60847 | J^a$L~ -^3^ Jk-*i»aioj |
| 60848 | JJ |
| 60849 | «^-^o»; |
| 60850 | Jk-aSLio |
| 60851 | Jlo^co/ |
| 60852 | ^-io; |
| 60853 | ooi |
| 60854 | ^3/ |
| 60855 | .;OwJs..3 ot^ |
| 60856 | K-./ |
| 60857 | Jloivwoi; |
| 60858 | JAf-'J- |
| 60859 | t-"^ JK-10I |
| 60860 | •:• ^,io^.io <x\o |
| 60861 | ogLio |
| 60862 | . |
| 60863 | .» \ "»top; ^.N oi; |
| 60864 | 1. L \^i — |
| 60865 | 2. Ms. om. |
| 60866 | our promising something |
| 60867 | diflicult on |
| 60868 | account |
| 60869 | of an |
| 60870 | insignificant |
| 60871 | cause |
| 60872 | ot |
| 60873 | fear, |
| 60874 | aiul |
| 60875 | in fact taking the opposite course? |
| 60876 | Of |
| 60877 | the |
| 60878 | same |
| 60879 | from |
| 60880 | the |
| 60881 | fetter |
| 60882 | tu |
| 60883 | Hippocrates |
| 60884 | the |
| 60885 | Alexandrine |
| 60886 | scholastic, |
| 60887 | the |
| 60888 | beginning |
| 60889 | of which |
| 60890 | is, |
| 60891 | « And |
| 60892 | I have not learned to jest at divine things as |
| 60893 | on a stage |
| 60894 | ». |
| 60895 | But as to the edict |
| 60896 | I liave often said to your wisdom what my position |
| 60897 | is, |
| 60898 | and |
| 60899 | it seems |
| 60900 | a |
| 60901 | piece |
| 60902 | of |
| 60903 | perversity |
| 60904 | that we |
| 60905 | should |
| 60906 | sing' |
| 60907 | to |
| 60908 | 110 |
| 60909 | purpose |
| 60910 | about the same things |
| 60911 | ; for whcther you remember or do not remeraber is the |
| 60912 | same |
| 60913 | to me. |
| 60914 | Wliile |
| 60915 | llie things |
| 60916 | wickedly done |
| 60917 | at Ghalcedon against |
| 60918 | the |
| 60919 | orthodox faith are not anathematized by name, no argument can persuade me |
| 60920 | like an interpreter |
| 60921 | of dreams |
| 60922 | to expound and forcibly |
| 60923 | underständ the text |
| 60924 | of the edict as a |
| 60925 | rejection |
| 60926 | of the unlawful things. (And again |
| 60927 | he says |
| 60928 | of the |
| 60929 | Henotikon.) |
| 60930 | For |
| 60931 | it contains a right confession of faith only, though by |
| 60932 | itsclf |
| 60933 | it be destitute of healing for what |
| 60934 | is required. |
| 60935 | 1. |
| 60936 | l'i.'ili. read |
| 60937 | ;-*>!' (speak). |
| p. 333 | |
| 60938 | L49J |
| 60939 | XLVI. — TO HIPPOCRATES. |
| 60940 | 321 |
| 60941 | :-|L^./> |
| 60942 | OOJO |
| 60943 | oii-t |
| 60944 | )1qjiX>o |
| 60945 | kjup©; |
| 60946 | J_sl.o_io |
| 60947 | jl.? |
| 60948 | vjsjoJNjscu^ ^.; loA |
| 60949 | :<üo,.-/ |
| 60950 | J-*k>3Ja |
| 60951 | ,_*> |
| 60952 | ^^<v%\ Jjo^Ä^i^s -^K^l, ,^-^otA ,v |
| 60953 | JUi,ll| |
| 60954 | Jk-^JX-jowaJD UhJ"* |
| 60955 | ^•V-*»/? |
| 60956 | ^-*^ot-^o |
| 60957 | :vo)Jj |
| 60958 | j—»oot_. |
| 60959 | ) m |
| 60960 | v>o> ^-^° |
| 60961 | : ) " |
| 60962 | "^ |
| 60963 | ' |
| 60964 | ^f»»A U^ |
| 60965 | i vi .oi |
| 60966 | Jts^jL^iiRoo |
| 60967 | jJ |
| 60968 | )1q-.».-» »K-i ^bo ^Us ^.Vl |
| 60969 | : ),...... * v> ^ojl* yojSso ypo »— |
| 60970 | ) |
| 60971 | ^ |
| 60972 | « v |
| 60973 | vs/; |
| 60974 | ) |
| 60975 | a |
| 60976 | -/ |
| 60977 | :> |
| 60978 | .V)ö n o-s^ |
| 60979 | ' k, »m |
| 60980 | i'l/ p ^»N—so |
| 60981 | .^JLiov— |
| 60982 | / |
| 60983 | l-ft^^ |
| 60984 | o£S. |
| 60985 | Joe* |
| 60986 | K_/; |
| 60987 | :>;&sjlj |
| 60988 | ^>k.s |
| 60989 | )Kjl.^oj |
| 60990 | yOSV3«* |
| 60991 | as| |
| 60992 | oöi |
| 60993 | : ^vaso-V^-co/ |
| 60994 | .-jjLSf^ |
| 60995 | JSs3,'n / |
| 60996 | jJo |
| 60997 | ..k^J-,; |
| 60998 | JJo |
| 60999 | -.Hol* y^a^ |
| 61000 | jJo |
| 61001 | ..^m^^v- |
| 61002 | -00 / |
| 61003 | J't- ^-^ |
| 61004 | ? |
| 61005 | °ö« |
| 61006 | LjLX\ .öuk—/ |
| 61007 | Jjqvi »i^ )>ot ^^io |
| 61008 | J^ioootV; |
| 61009 | )lm\v> |
| 61010 | w>ei; |
| 61011 | :ocx |
| 61012 | i-iö/ |
| 61013 | *s |
| 61014 | > |
| 61015 | )_q-,,Öuo_cd |
| 61016 | jixi-s Loa* ^io |
| 61017 | vjJS. ^lJ^Cs; ^.^oi ^>o |
| 61018 | .->*.j.^j/ |
| 61019 | i^'t^00 t— |
| 61020 | °( |
| 61021 | ..Jj^io |
| 61022 | Jo^JJ ^~; lo^o |
| 61023 | JJ/ |
| 61024 | -.1^6/ J^to |
| 61025 | jJ; |
| 61026 | oi. |
| 61027 | J,o«o .väoJAocu^ |
| 61028 | laiw |
| 61029 | 0/ |
| 61030 | </(e «ime |
| 61031 | /'/>;/?( |
| 61032 | the |
| 61033 | sinne |
| 61034 | letter. |
| 61035 | And, when |
| 61036 | all |
| 61037 | the |
| 61038 | bishops |
| 61039 | of the |
| 61040 | East were present |
| 61041 | at |
| 61042 | Aiitioch', and |
| 61043 | anathematized the synod in writing, and we addressed a synodical letter to |
| 61044 | Timothy the prelate of the royal |
| 61045 | city, we anathematized what was done |
| 61046 | at |
| 61047 | Chalcedon against the orthodox |
| 61048 | faitli, ahd the Jewish Tome of Leo, and those |
| 61049 | who |
| 61050 | call our one Lord and God Jesus Christ two natures |
| 61051 | after the incom- |
| 61052 | prehensible union. |
| 61053 | And |
| 61054 | afterwards, when innumerable attacks were made |
| 61055 | upon me, insomuch that the glorious Asterius, the ex-prefect" of the city, who |
| 61056 | held the |
| 61057 | ollice |
| 61058 | called a secretis*, was sent |
| 61059 | after me, |
| 61060 | J was |
| 61061 | not |
| 61062 | in the least |
| 61063 | frightened, |
| 61064 | nor |
| 61065 | did |
| 61066 | I |
| 61067 | fear, |
| 61068 | aor |
| 61069 | yield |
| 61070 | to |
| 61071 | the. time, though |
| 61072 | he |
| 61073 | said, |
| 61074 | « The |
| 61075 | kingdom of the Romans |
| 61076 | is |
| 61077 | in a turmoil'' on aecount |
| 61078 | of this |
| 61079 | », |
| 61080 | but |
| 61081 | I |
| 61082 | plainly |
| 61083 | said, |
| 61084 | « |
| 61085 | I am ready to leave the city and resign the see, rather than upset one |
| 61086 | stroke of what |
| 61087 | I wrote from the beginning in the synodical words addressed |
| 61088 | to Timothy » |
| 61089 | : and this I did not say without writing it down, but |
| 61090 | I expressed |
| 61091 | myself with freedom |
| 61092 | 5 |
| 61093 | in writing to the |
| 61094 | religious king also. |
| 61095 | 1. In 512 (Zach. |
| 61096 | Rh., |
| 61097 | VII, |
| 61098 | 10). — |
| 61099 | 2. |
| 61100 | änb |
| 61101 | =7iapxwv. — |
| 61102 | 3. As an ex-prefect could not hold this inferior |
| 61103 | office, the meaning |
| 61104 | tnust be that he was an ex-prel'ecl |
| 61105 | at |
| 61106 | Ihc time |
| 61107 | of writing, and |
| 61108 | his prefeclure must |
| 61109 | therefore he dated between 51ü and |
| 61110 | öltj. — |
| 61111 | 4. |
| 61112 | xe'H«"''. — |
| 61113 | ä. |
| 61114 | irap(i/;<jia. |
| 61115 | 152 r b. |
| p. 334 | |
| 61116 | XI, VII |
| 61117 | [, |
| 61118 | 152 r |
| 61119 | b. |
| 61120 | 322 |
| 61121 | LETTERS OF SEVERUS. |
| 61122 | [150] |
| 61123 | , «to-jJLxjacv-Srtf-n |
| 61124 | cn^ioJ-s |
| 61125 | r^iiTjjr^ r£&\\\j^ ^ |
| 61126 | coL"n |
| 61127 | l |
| 61128 | * |
| 61129 | 1, I52v°a |
| 61130 | Jü/ |
| 61131 | JJo ^A; |
| 61132 | ..^.^j, ~A |
| 61133 | K.-/ |
| 61134 | joOll K-)lKjQOiOO |
| 61135 | ts~.).N » 3 O |
| 61136 | ^-.» |
| 61137 | -Öl |
| 61138 | 1 |
| 61139 | ^ojoucuß^; |
| 61140 | ooi» |
| 61141 | .J-io^J. ^4;*J? ^A-«"^ JJ-HJ-s JJo -.^ |
| 61142 | Jooi Jkxia*l i-s |
| 61143 | Laa_boo-£J^.o |
| 61144 | -'^ ^»nA» J^l |
| 61145 | vajoioj ^io V-3^ |
| 61146 | . |
| 61147 | • Jjcv*i^a-=>; |
| 61148 | -öj JKS.oJi> |
| 61149 | ^.io a^ |
| 61150 | -.)Oy^e JlojK^too |
| 61151 | "^o. |
| 61152 | Jood |
| 61153 | J-q-li/ |
| 61154 | ,_*; |
| 61155 | !v/ |
| 61156 | -^V-^° |
| 61157 | JJ |
| 61158 | v°JJ? |
| 61159 | )a^t |
| 61160 | J-iila- |
| 61161 | Jj/ väjlL-Kj» |
| 61162 | rs .-^oalo/ |
| 61163 | vjpo) K-^a-^., ^ |
| 61164 | ) |
| 61165 | » |
| 61166 | .» o ; |
| 61167 | J-ioä—l |
| 61168 | ^.aj>a\ |
| 61169 | Jjo^cl^ü |
| 61170 | 1 |
| 61171 | V^^Ä /' |
| 61172 | v--^ot»o |
| 61173 | Joj^v; |
| 61174 | )Kjui,.Ä |
| 61175 | ]lp>; |
| 61176 | 'Jla_,-~; |
| 61177 | ^.Vi. ,—.V-*5 /? |
| 61178 | 'vqJoijo |
| 61179 | . v o]J» |
| 61180 | JJoJ>* |
| 61181 | J_cQ._ioa_£;o |
| 61182 | : 6JL^a_n K*»I |
| 61183 | JlajLSa-ai |
| 61184 | ^ |
| 61185 | ^m.*«Lio |
| 61186 | l_ij |
| 61187 | JJo |
| 61188 | -.je*-* \k^-x> |
| 61189 | JJo -.^M-^?)-^ ^^.01 ^; ^ |
| 61190 | .Jj/ |
| 61191 | V^6/ vaa^aä |
| 61192 | vi-/ :toaiaA |
| 61193 | J^-JjJ^. v-^ «^ |
| 61194 | °°* °4 |
| 61195 | • |
| 61196 | JJ«1:^ )<^*l' |
| 61197 | .Jiot^oA wJ^ |
| 61198 | K.-^ |
| 61199 | ,t~3L^o/ |
| 61200 | Jjlsoi v-^ v/ |
| 61201 | . y u>v-caJ -;ou>a* |
| 61202 | a-j/; |
| 61203 | JJo |
| 61204 | -.Jj/ |
| 61205 | 1. Ms. ^fw- — |
| 61206 | 2. |
| 61207 | Ms. kj&* |
| 61208 | (sie). — |
| 61209 | 3. |
| 61210 | Ilere, begins |
| 61211 | an |
| 61212 | extract |
| 61213 | in M |
| 61214 | 175 |
| 61215 | v" |
| 61216 | b. |
| 61217 | For <•? |
| 61218 | s| M has |
| 61219 | , |
| 61220 | (sie) owi — |
| 61221 | 4. M |
| 61222 | sing. — |
| 61223 | 5. M |
| 61224 | oni. — |
| 61225 | 6. M |
| 61226 | IJO.- nVii |
| 61227 | . _ |
| 61228 | 7. M ^wjc — |
| 61229 | 8. M ^»oi-V |
| 61230 | Ilere the |
| 61231 | extract ends. — |
| 61232 | '.1. ^^ |
| 61233 | - |
| 61234 | in another hand over erasure. |
| 61235 | 51fi-7. |
| 61236 | XLVII. |
| 61237 | Of THE SAME FROM ANOTHER LETTER |
| 61238 | TO THE |
| 61239 | SAME |
| 61240 | Hll'POCRATES, THE |
| 61241 | BEGiNNiNc of wiiicH is, |
| 61242 | « That which brings your wisdom ». |
| 61243 | But this you may keep firmly and fixedly in your mind, that no one shall |
| 61244 | be our fellow-communicant, nor will |
| 61245 | vve consent |
| 61246 | to greet by letter any man |
| 61247 | who at the sarae time reeeives the wicked synod at Chalcedon contrary to the |
| 61248 | law, and does not anathematize the Tome of Leo. |
| 61249 | But, |
| 61250 | if any concession is |
| 61251 | necessary', |
| 61252 | I will stand within the ordinances of the holv Timothy-, consi- |
| 61253 | derinff the s-eneral benefit ol'a uniou of the holy churebes, and demanding an |
| 61254 | open anathema of the things done at Chalcedon against the orthodox |
| 61255 | faith, |
| 61256 | and of the wicked Tome of Leo, and of those who speak of two natures after |
| 61257 | the union, and the |
| 61258 | Operations of these and |
| 61259 | their properties. |
| 61260 | But, |
| 61261 | if tbese |
| 61262 | things are upset, no argument |
| 61263 | nor iiiducement |
| 61264 | shall persuade |
| 61265 | nie to assent |
| 61266 | to the wickedness. |
| 61267 | P^or |
| 61268 | I say |
| 61269 | like |
| 61270 | Paul, |
| 61271 | « |
| 61272 | It |
| 61273 | is |
| 61274 | better for me |
| 61275 | to |
| 61276 | die, than |
| 61277 | that anyone sbould make my boasting vain |
| 61278 | : |
| 61279 | for, |
| 61280 | if |
| 61281 | I |
| 61282 | so preach, |
| 61283 | I |
| 61284 | have |
| 61285 | 110 |
| 61286 | 1. |
| 61287 | avi^x-l- — - See |
| 61288 | p. |
| 61289 | 105. |
| p. 335 | |
| 61290 | L51 |
| 61291 | XI.VII1. — TO IIIPPOCRATES. |
| 61292 | 323 |
| 61293 | &cvl:\ r£&\\\rdn |
| 61294 | tffnartJCto |
| 61295 | rdx^aja tA, |
| 61296 | -i^prcT |
| 61297 | M |
| 61298 | 172 |
| 61299 | \ |
| 61300 | b. |
| 61301 | sie) ocul/vpcvSarsf |
| 61302 | XI.IX |
| 61303 | L |
| 61304 | 151 r b, |
| 61305 | * v° |
| 61306 | a. |
| 61307 | Ul |
| 61308 | v>JLoo |
| 61309 | J^ocu>; |
| 61310 | ts |
| 61311 | i vi |
| 61312 | .01 |
| 61313 | Uoi |
| 61314 | >a/o j~Otpo |
| 61315 | J.j/i |
| 61316 | totloiNvi ->o ouA^> |
| 61317 | ) |
| 61318 | ' *$a |
| 61319 | - |
| 61320 | |_i/ |
| 61321 | y |
| 61322 | » 3lS |
| 61323 | «-o |
| 61324 | .•^£oaao_«^j/;o |
| 61325 | vfloo?» i«n\; |
| 61326 | JAaupo; |
| 61327 | JKjl^o )U^' |
| 61328 | 4^^^ö)l/ |
| 61329 | ^-.ouLVl; ^-\oiJ5 |
| 61330 | .L,,ocL»_s |
| 61331 | ;Q»«/ |
| 61332 | £s-.J-a_.»..flD |
| 61333 | jJo -.^ou^o jt— ^^3; |
| 61334 | ^a-vpj^un |
| 61335 | heil"* |
| 61336 | rsü^\ :\\jr€ ^ |
| 61337 | coL-n |
| 61338 | tva |
| 61339 | * caL-n |
| 61340 | cause of boasting; for |
| 61341 | necessity |
| 61342 | is |
| 61343 | laid upon me, and woe to |
| 61344 | nie |
| 61345 | unless |
| 61346 | I |
| 61347 | so preach, since so |
| 61348 | I have reeeived »'. |
| 61349 | XLVI1I. — For the holy Severus said |
| 61350 | in a letter to Hippocrates. |
| 61351 | This |
| 61352 | therefore |
| 61353 | 1 |
| 61354 | testify |
| 61355 | to |
| 61356 | all who |
| 61357 | confess the |
| 61358 | right |
| 61359 | faith aecording |
| 61360 | to |
| 61361 | 516-7. |
| 61362 | the apostolic command, before God and Christ the Son, who shall judge living |
| 61363 | and dead at his appearance and in |
| 61364 | his kingdom, that for my partl even now |
| 61365 | also have believed that |
| 61366 | I have stood and stand as a mediator between the holy |
| 61367 | church of Alexander's city and thatof the city of Antiochus, liolding the |
| 61368 | right |
| 61369 | hand of each of them, and |
| 61370 | I will hold inseparably to the confessions in which |
| 61371 | both have been united, although |
| 61372 | I pass beyond the bounds of Gades or ofthe |
| 61373 | end of the |
| 61374 | inhabited earth. |
| 61375 | XLIX. — Of tue same from the letter to Dioscorus Patriarch of Alexandria. |
| 61376 | But perhaps |
| 61377 | it |
| 61378 | is good to |
| 61379 | say, both to our people and to |
| 61380 | all strangers, |
| 61381 | 511;--. |
| 61382 | 1. |
| 61383 | I Cor., |
| 61384 | ix, |
| 61385 | 15, |
| 61386 | 16. |
| 61387 | TATR. OR. — |
| 61388 | T. |
| 61389 | XII. — |
| 61390 | F. |
| 61391 | 2. |
| 61392 | 22 |
| p. 336 | |
| 61393 | l.M V |
| 61394 | 324 |
| 61395 | LETTERS OF SEVERUS. |
| 61396 | [152] |
| 61397 | Jj/ |
| 61398 | ya.^.ts.'^o |
| 61399 | _c* |
| 61400 | , ~.oto « |
| 61401 | -. m 10 |
| 61402 | >n |
| 61403 | ., |
| 61404 | CO; |
| 61405 | oöu^ |
| 61406 | » v^a\ |
| 61407 | :JJ.ojK**jAoo* |
| 61408 | Ll^/ |
| 61409 | ^.j^_/ VjuOo.\o |
| 61410 | ••) .. ->o> |
| 61411 | l»-il |
| 61412 | | laxia-ot "^^..oa\ |
| 61413 | Ijo^jx^ü |
| 61414 | pJ^_co/» |
| 61415 | *.öi} |
| 61416 | JU-^i |
| 61417 | U_ö |
| 61418 | Jooii |
| 61419 | oöi |
| 61420 | -'vojJ; |
| 61421 | jJal^ |
| 61422 | ) m w> ^J^o |
| 61423 | oaKIsJL/ |
| 61424 | J;ot |
| 61425 | .<=> \ .«,< |
| 61426 | JJ |
| 61427 | ^-.i |
| 61428 | y/ |
| 61429 | .)jo, nNi^; |
| 61430 | )K.\alN |
| 61431 | ^coic*Ja.oc>i |
| 61432 | JK^iSl^cl^ |
| 61433 | .^aJ) |
| 61434 | JoC^jJ ^i— ;; |
| 61435 | :<xoio»Ja_flO |
| 61436 | ^öus |
| 61437 | tv~.J.i£y^_so |
| 61438 | ^oaiaj |
| 61439 | jJi |
| 61440 | p>Kiß/; |
| 61441 | > ^J\oi |
| 61442 | :J^qjl3 ^o'^*Kj |
| 61443 | . |
| 61444 | »Not; |
| 61445 | )kn°> v>\ |
| 61446 | t.0 |
| 61447 | •.yOA.A^uoi K_o |
| 61448 | o/ vO^JUp| |
| 61449 | •.) ...«».so |
| 61450 | ^_-!\ |
| 61451 | ch\ |
| 61452 | >m |
| 61453 | . |
| 61454 | m-3^-3o |
| 61455 | .ISo^o/; |
| 61456 | y-*\ |
| 61457 | ) rn *°\ |
| 61458 | );oi |
| 61459 | ) n <=>'«>; b/ |
| 61460 | ojl!~ |
| 61461 | JJ -.^Ktv |
| 61462 | ioot vaoLa\i |
| 61463 | l. Ms. ^«j Ry-vj- |
| 61464 | that, |
| 61465 | if the timc of concession |
| 61466 | call, to catch one who is separated and to gain |
| 61467 | him, |
| 61468 | I |
| 61469 | prescribe a formula |
| 61470 | that |
| 61471 | does not exceed what |
| 61472 | is right, but goes in |
| 61473 | the middle of the king's highway |
| 61474 | 1 |
| 61475 | , a formula which anathematizes by name |
| 61476 | the things done at Chalcedon against the orthodox |
| 61477 | faith, and |
| 61478 | against those |
| 61479 | who contended on behalf of this, and the wicked Tome of Leo, who became |
| 61480 | chief of the church of the Romans, and those who call our one Lord and God |
| 61481 | Jesus Christ two natures after the divine and ineffable union, there beingalso |
| 61482 | expressiv joined with these things the right confession contained in the edict |
| 61483 | of Zeno of pious ending, for the |
| 61484 | rejection of the wicked synod |
| 61485 | at Chalcedon. |
| 61486 | ]f |
| 61487 | the |
| 61488 | things blasphemously and unlawfully done |
| 61489 | at |
| 61490 | that synod, and |
| 61491 | the |
| 61492 | polluted Tome of Leo, and those who after the union divide |
| 61493 | the one Christ |
| 61494 | into a duality of natures, are not anathematized, though the edict or Henotikon |
| 61495 | is taken as |
| 61496 | a |
| 61497 | rejection |
| 61498 | of these |
| 61499 | things, |
| 61500 | I do not consider this |
| 61501 | sufficient |
| 61502 | for |
| 61503 | persuasion, as was also declared |
| 61504 | in the proceedings |
| 61505 | 2 held among you. |
| 61506 | 1. Num., xx, |
| 61507 | 17; xxi, |
| 61508 | 22. — |
| 61509 | 2. |
| 61510 | itpälji?. |
| p. 337 | |
| 61511 | [153] |
| 61512 | L — TO DIOSCORUS. |
| 61513 | 325 |
| 61514 | ]Jo |
| 61515 | ..Jj/ |
| 61516 | ^ajLio |
| 61517 | ^ol^ji/j :^«; |
| 61518 | joiS^ |
| 61519 | k-V.~ ; |
| 61520 | ^_>oj |
| 61521 | ^-AoC^ |
| 61522 | ,_*; |
| 61523 | jJo |
| 61524 | *o;,JLyi\ |
| 61525 | Jb/ |
| 61526 | ...t.n* |
| 61527 | .'^-jL.n...-; |
| 61528 | ,j> |
| 61529 | :Jjl-.q.^ |
| 61530 | jJ;o |
| 61531 | J;<*ä> |
| 61532 | jJ* |
| 61533 | i-->~ |
| 61534 | trdiAcn tj^ ^rsf .jjj^flo; jK-^Vl ....vm ^ jlp. ^,Kj»1 |
| 61535 | JJ, |
| 61536 | 1. Ms. ^C***v |
| 61537 | L |
| 61538 | P 245 |
| 61539 | 1". |
| 61540 | LI |
| 61541 | M 176 r° a. |
| 61542 | * |
| 61543 | 176 r b. |
| 61544 | L. |
| 61545 | Ol' |
| 61546 | TUE |
| 61547 | SAME |
| 61548 | FROM |
| 61549 | TUE |
| 61550 | LETTER |
| 61551 | TO |
| 61552 | DlOSCORUS |
| 61553 | BISHOP |
| 61554 | OF |
| 61555 | AlEXANDRIA. |
| 61556 | But neither can |
| 61557 | I consent to the prdposals that come from yonr religions- |
| 61558 | 516- |
| 61559 | ness, nor |
| 61560 | is |
| 61561 | it reasonable for nie to form |
| 61562 | a jndgment upon the things written |
| 61563 | by the other party as if something certain were in question, even |
| 61564 | if it were an |
| 61565 | angel who |
| 61566 | says these things |
| 61567 | : |
| 61568 | for can |
| 61569 | I ratify words without witnesses and |
| 61570 | without verification while \ve are at a distance? |
| 61571 | LI. |
| 61572 | AnD THIS AGAIN |
| 61573 | THE HOLY SeVERUS STATES |
| 61574 | IN" THE LETTER TO AmANTIUS |
| 61575 | THE |
| 61576 | CHAMBERLAIN, |
| 61577 | IN |
| 61578 | REFERENCE |
| 61579 | TO |
| 61580 | EpiPHANIUS |
| 61581 | METROPOLITAN |
| 61582 | OF TyRE |
| 61583 | ' |
| 61584 | , |
| 61585 | « Even |
| 61586 | if he repents, |
| 61587 | I cannot receive him, |
| 61588 | lest the church be rent asun- |
| 61589 | der in that he has wounded the feelings |
| 61590 | of many |
| 61591 | »; |
| 61592 | for he |
| 61593 | said thus |
| 61594 | : |
| 61595 | Now |
| 61596 | therefore |
| 61597 | I |
| 61598 | have thonght |
| 61599 | it |
| 61600 | necessary to write this |
| 61601 | present |
| 61602 | short |
| 61603 | 513-8. |
| 61604 | letter and |
| 61605 | inform |
| 61606 | von |
| 61607 | that |
| 61608 | the |
| 61609 | good |
| 61610 | and |
| 61611 | gentle |
| 61612 | Epiphanius |
| 61613 | of the |
| 61614 | city |
| 61615 | 1. |
| 61616 | S. L., |
| 61617 | I, |
| 61618 | 31 |
| 61619 | ; |
| 61620 | vi, 2; P. |
| 61621 | ()., |
| 61622 | II, 30; Evagr.. m, 33; Mansi, VIII, 1074. |
| p. 338 | |
| 61623 | lii |
| 61624 | G 227 v b. |
| 61625 | 519-20. |
| 61626 | 326 |
| 61627 | LETTERS OF SEVERUS. |
| 61628 | [154j |
| 61629 | yOOt^O; |
| 61630 | )Li^\o |
| 61631 | jJ |
| 61632 | / |
| 61633 | .vQJLJlI; |
| 61634 | v^öi |
| 61635 | loX jj^jJ |
| 61636 | Jocx |
| 61637 | L.m.£>a^o |
| 61638 | .JLVo«; |
| 61639 | )tvj_. t.icn |
| 61640 | ^.ü.a.1 |
| 61641 | j—\\ |
| 61642 | )t-*-bc |
| 61643 | .-)L._öL |
| 61644 | JIojl^cuoi |
| 61645 | jto^ot |
| 61646 | oöi UU |
| 61647 | ooi |
| 61648 | /•/ |
| 61649 | .v--~.iö jUacuouo |
| 61650 | .JolK_io ^3/ |
| 61651 | ^oto^J^auo/ |
| 61652 | JJ.o3l.cuus Va^ ^ *£—^-* |
| 61653 | JJ |
| 61654 | Jj/ |
| 61655 | J^ls |
| 61656 | »/; |
| 61657 | cdoB.j.L.971 |
| 61658 | cncVicil-n |
| 61659 | r^cViTjjrsf r^tVin^r^ ^n oaLn |
| 61660 | ;\a aaL-n |
| 61661 | ^_so ju/j |
| 61662 | .Jv*io/ y^<; |
| 61663 | joCSx J^_— ; |
| 61664 | ^ioj |
| 61665 | .-)j/ |
| 61666 | >»s^3 |
| 61667 | «-61 lo^ |
| 61668 | Jfco^Ajo |
| 61669 | yOt-OJ? |
| 61670 | ) |
| 61671 | . |
| 61672 | i |
| 61673 | ^oj |
| 61674 | « l\ o^o'l/o |
| 61675 | j 1/ |
| 61676 | rs |
| 61677 | : L>.3.,flDoJSw>.3 Ji^ax^ |
| 61678 | . |
| 61679 | .m,'\; ^.^cx |
| 61680 | oCi^i^o loila^J^^^ |
| 61681 | )-^-—•? |
| 61682 | ^--»^otio :—cxo'^oii |
| 61683 | jjtotax^ |
| 61684 | ) 1/ |
| 61685 | ^djK^o |
| 61686 | :)c*\)J |
| 61687 | ^o |
| 61688 | j i\» |
| 61689 | L.^.-s |
| 61690 | -.s^^l >«\ t \ |
| 61691 | JJi |
| 61692 | v.61 |
| 61693 | )—10 |
| 61694 | 1 |
| 61695 | O; 3~\:Jo |
| 61696 | :|~»W— / |
| 61697 | Ll-s) |
| 61698 | oöi |
| 61699 | of the Tyrians exalted liimself |
| 61700 | against my groat weakness, and he became |
| 61701 | an cxample |
| 61702 | to others |
| 61703 | to |
| 61704 | secede; |
| 61705 | but |
| 61706 | lie has |
| 61707 | also wounded the hearts of all |
| 61708 | the believers, |
| 61709 | as |
| 61710 | if |
| 61711 | I, |
| 61712 | who |
| 61713 | confess |
| 61714 | the |
| 61715 | right |
| 61716 | faith, |
| 61717 | were |
| 61718 | hurling myself |
| 61719 | against |
| 61720 | that |
| 61721 | impious |
| 61722 | man, who |
| 61723 | exalts |
| 61724 | himself |
| 61725 | both |
| 61726 | against |
| 61727 | the |
| 61728 | divine |
| 61729 | commands |
| 61730 | and |
| 61731 | against |
| 61732 | church |
| 61733 | Order |
| 61734 | ; |
| 61735 | so |
| 61736 | that, |
| 61737 | if |
| 61738 | I |
| 61739 | wish, |
| 61740 | it |
| 61741 | is |
| 61742 | 110 |
| 61743 | Ionger |
| 61744 | permissible for me |
| 61745 | to |
| 61746 | receive him |
| 61747 | in communion, even |
| 61748 | if he repents, |
| 61749 | since |
| 61750 | every man's conscience has already been wounded because of him. |
| 61751 | LII. |
| 61752 | Of TUE SAME FROM TUE |
| 61753 | 2'"' LETTER TO TUE SAME |
| 61754 | PillLIP TUE PRESBYTER |
| 61755 | AND MONK |
| 61756 | ' |
| 61757 | ABOUT |
| 61758 | THE |
| 61759 | FORMATION |
| 61760 | OF |
| 61761 | MAN, |
| 61762 | AND |
| 61763 | THAT |
| 61764 | THE |
| 61765 | MONASTIC |
| 61766 | HABIT |
| 61767 | FREES FROM PREVIOUS SINS. |
| 61768 | And now |
| 61769 | I turn |
| 61770 | to the Statement made by your religiousness, |
| 61771 | that one |
| 61772 | of those who live an ascetic life of philosophic labour, |
| 61773 | after he had come and |
| 61774 | presented himself for Ordination- in order that he might ofliciate as a priest |
| 61775 | to God, having aftenvards come to remember |
| 61776 | his |
| 61777 | life, and the |
| 61778 | sins |
| 61779 | that he |
| 61780 | had committed in his boyhood, and all the rest of his life, and having learned |
| 61781 | 1. S. L., |
| 61782 | 1, 51 (which precedes |
| 61783 | in nur ms.); |
| 61784 | p. |
| 61785 | 181, 364; above, |
| 61786 | p. |
| 61787 | 104. |
| 61788 | II |
| 61789 | is most natural |
| 61790 | to suppose |
| 61791 | that |
| 61792 | tliis correspondence preceded ep. 34 and S. |
| 61793 | L., |
| 61794 | v, |
| 61795 | 8. — |
| 61796 | 2. /"potovia. |
| p. 339 | |
| 61797 | [155] |
| 61798 | LH. - TO PHILIP. |
| 61799 | 327 |
| 61800 | »_isoo |
| 61801 | -.ioaaj |
| 61802 | L^jo^ov-^a-s |
| 61803 | ' yoy^o jjpo |
| 61804 | -.oulSj |
| 61805 | )ol.*jxu |
| 61806 | jts^joia |
| 61807 | JNj^oaI |
| 61808 | * |
| 61809 | 228 r»a. |
| 61810 | ^.i |
| 61811 | Ual./ .«^ \~*l övJ^/ JK-^V-aJ^aüo |
| 61812 | J»oi |
| 61813 | J-ial*/o |
| 61814 | ,)jn |
| 61815 | i n\ |
| 61816 | Ji^*; |
| 61817 | wöt |
| 61818 | ^./o |
| 61819 | .M-ft. |
| 61820 | . |
| 61821 | °v..o |
| 61822 | Jbot, ..^üolio |
| 61823 | .Jl,^-^> |
| 61824 | Jl öiA k-l |
| 61825 | )la£L3J o2^ |
| 61826 | oöt; |
| 61827 | w^Xoi |
| 61828 | JJ.o-.t-;; |
| 61829 | J-wS; |
| 61830 | L*;oa* |
| 61831 | jk-s; |
| 61832 | oou/ |
| 61833 | JlaAaj; ^chA |
| 61834 | JfcO^io |
| 61835 | Joot |
| 61836 | 2 |
| 61837 | Jj^/ |
| 61838 | -ft^o |
| 61839 | )K,jL*ial |
| 61840 | ^_io K*3 |
| 61841 | o/ |
| 61842 | JIojoo ^*>; |
| 61843 | oöt |
| 61844 | .-öo» )U-^<» |
| 61845 | jov^-* |
| 61846 | 'jUa^^N. |
| 61847 | o. |
| 61848 | -n |
| 61849 | oJ*s_»kj; |
| 61850 | ~.; |
| 61851 | «öl |
| 61852 | :-oöi |
| 61853 | " ^Ot-Lo |
| 61854 | )oi |
| 61855 | ft |
| 61856 | . |
| 61857 | ..; |
| 61858 | ^_iö |
| 61859 | ^.«-Voi; |
| 61860 | ^-.; |
| 61861 | V-^v |
| 61862 | , |
| 61863 | ..v.^v |
| 61864 | )rxV^. k^x, |
| 61865 | L^./ |
| 61866 | jkX-.; x^—,j; |
| 61867 | v*Mj |
| 61868 | Ual./ |
| 61869 | .J^aja-j |
| 61870 | )<H^L«; )m 1QA |
| 61871 | ..Jlo-4-.;; |
| 61872 | J-i-*; |
| 61873 | J-iu.,-o |
| 61874 | ) >oi co/; |
| 61875 | -.J.-oC^ J—oj ^ i_^ °^> |
| 61876 | . .^vr,^ |
| 61877 | JK^^vVJL.3 ^ V..ftoo; |
| 61878 | oöt |
| 61879 | j-a_!*0> |
| 61880 | JjLJi-a\ ^S.Jl>oo |
| 61881 | -.Oi\ |
| 61882 | K-./ |
| 61883 | JjLSu./ |
| 61884 | 6J»V*! |
| 61885 | )'" fcJO^LBO |
| 61886 | JiojJjLi |
| 61887 | .--VT^i/ |
| 61888 | Jot-^)--3 ? |
| 61889 | °°« Ut— °« ^*-*^*>° |
| 61890 | Jt-2^x |
| 61891 | oöi |
| 61892 | )>.-.; |
| 61893 | ~öi |
| 61894 | Ji.J_~ |
| 61895 | • .li-ioJZ/j |
| 61896 | -«; |
| 61897 | jiiojJ^ :JKXio |
| 61898 | öu.1^/ V^f*? |
| 61899 | I. Ms. «v- — |
| 61900 | 2- Here begins an extract |
| 61901 | in |
| 61902 | II 32 r. — |
| 61903 | 3. |
| 61904 | II |
| 61905 | ».'-ni lov^-v — |
| 61906 | i. |
| 61907 | II |LaWs~a=. — |
| 61908 | :,. n |
| 61909 | ta»{. — |
| 61910 | 6. üere |
| 61911 | 1 he extract ends. |
| 61912 | that the canon |
| 61913 | requires blamelessness, sought |
| 61914 | to ränge himself outside the |
| 61915 | priestly ministry, and in a way renounce Ordination', and satisfy the canon. |
| 61916 | Flow |
| 61917 | is this endurable? teil me; and how |
| 61918 | is |
| 61919 | it anything but a result of false |
| 61920 | modesty? You write that this man has lived both with earnestness and accor- |
| 61921 | ding to the ordinances of philosophy |
| 61922 | 2 |
| 61923 | , and, to speak in the language of Scrip- |
| 61924 | ture, looks to himself |
| 61925 | 3 |
| 61926 | . |
| 61927 | If the facts of that great sin which cuts off from the |
| 61928 | priesthood or from the ministry had happened after the profession of monastic |
| 61929 | life, then there would have been reason for modesty to play |
| 61930 | its |
| 61931 | part. |
| 61932 | But, |
| 61933 | where the facts of the sin happened first, and the enxolling in pliilosophy fol- |
| 61934 | lowed, how |
| 61935 | is |
| 61936 | it right to feel fear where no fear is |
| 61937 | 4 |
| 61938 | ? We believe, |
| 61939 | not without |
| 61940 | the divine Spirit, that the holy habit of the monastic life carries forgiveness of |
| 61941 | sins, and strips off the old man 'who |
| 61942 | is corrupted |
| 61943 | in the lusts of error', and |
| 61944 | puts on 'the new man who was created in God, in righteousness and sanctity |
| 61945 | of truth'% as the wise Paul somewhere said in writing. |
| 61946 | I adduce, although |
| 61947 | I am addressing those who know, |
| 61948 | in confirmation of what has been stated, |
| 61949 | 1. xsipoTovto. — |
| 61950 | •!. |
| 61951 | cpi)io<jo?ia. —3. II John, 8(?). — |
| 61952 | 'i. Ps. LH, |
| 61953 | 6. — |
| 61954 | 5. Eph.. |
| 61955 | IV, 22, |
| 61956 | 24. |
| p. 340 | |
| 61957 | * 228 |
| 61958 | r" |
| 61959 | b. |
| 61960 | 328 |
| 61961 | LETTERS OF SEVERUS. |
| 61962 | [156] |
| 61963 | s**_l>s; |
| 61964 | oöi |
| 61965 | .-«kSJLl*./ |
| 61966 | °<V-30;t |
| 61967 | oöi p°/° |
| 61968 | t-*-^, ^° |
| 61969 | 'J-3 ' |
| 61970 | "*Pa-«-»a^j/ |
| 61971 | )l«V\'a |
| 61972 | «*jJL; |
| 61973 | Jj^xjs |
| 61974 | Jkj» |
| 61975 | ye^ao :^aajj» |
| 61976 | Jooi |
| 61977 | ,-fco> |
| 61978 | ,j> |
| 61979 | J-.oCSs» |
| 61980 | vjpo |
| 61981 | » |
| 61982 | cbjI/ |
| 61983 | Jjöu |
| 61984 | -.oulSJ |
| 61985 | )ooi \)L~ |
| 61986 | ^o')-o |
| 61987 | ^oj |
| 61988 | .Jl;oio;l; |
| 61989 | -öio .cx^po «i^äJ./; |
| 61990 | ,»*^j/ |
| 61991 | -.^*^I* |
| 61992 | ^_3iIS^o |
| 61993 | •,. <J. )| |
| 61994 | ^io |
| 61995 | )»6iK..io |
| 61996 | ,»JJ_3; |
| 61997 | oöi |
| 61998 | y-»/o |
| 61999 | .Jooi |
| 62000 | oul^o |
| 62001 | V- ->\; |
| 62002 | oöi |
| 62003 | y.-/ |
| 62004 | ^••; |
| 62005 | i-3 |
| 62006 | .'t \N| ? |
| 62007 | ^oi^joJ^jü; |
| 62008 | ^.jJ^ao |
| 62009 | ,»))__s ^»v> |
| 62010 | » |
| 62011 | r>; |
| 62012 | )-.,», f>o |
| 62013 | )V-i-^o ^i-j/ |
| 62014 | y/j |
| 62015 | .|£0iOö y |
| 62016 | .\oi |
| 62017 | ooot ^a^-^1 |
| 62018 | -.K-.J1 ->onnr> |
| 62019 | oooi ^*yuo |
| 62020 | ^-.tooot |
| 62021 | vqj6i |
| 62022 | ^iO |
| 62023 | JfS^SO |
| 62024 | yOi-ÜUj |
| 62025 | ^»_001 |
| 62026 | OOOI ^ |
| 62027 | tpja p |
| 62028 | .w.O|oK-./ |
| 62029 | yOOj 1 .0 .. K^Jl a\ |
| 62030 | ^aJÖi; -.y^oi\ |
| 62031 | » |
| 62032 | »'»Vi/ +$ vcoa^oa^jll |
| 62033 | ^.joi^Ot yOJÖ) |
| 62034 | 0001 ^.\b |
| 62035 | -.otlo^^-. |
| 62036 | Joi^jJ «;oKä|o |
| 62037 | .l-«V-? |
| 62038 | )°oi |
| 62039 | ^-j p |
| 62040 | yio |
| 62041 | .J-V-io K^l i—^ |
| 62042 | oilo»..^-. |
| 62043 | ^>oi |
| 62044 | Jub |
| 62045 | o£\ |
| 62046 | looi fliv_~^o '...miy |
| 62047 | JJo |
| 62048 | 0001 ysxV^a^ p |
| 62049 | ^-»»—01 |
| 62050 | o >nv^\ ^*\» |
| 62051 | .OUlSJ |
| 62052 | IolS. |
| 62053 | ) 41/; OÖI y-\ |
| 62054 | .' VJ^OJ OMlSJ |
| 62055 | ))--, )y~2&3 .)J^*JL-^stoo JJo J—jo/ |
| 62056 | )—.o£$s. |
| 62057 | Ljj.oas ^^Dot |
| 62058 | Jjoi ^o p |
| 62059 | -:-^coa^.ja^j/ |
| 62060 | otbs.:» |
| 62061 | jooi |
| 62062 | -oioK.../, oolo |
| 62063 | ^3 |
| 62064 | )-j/ |
| 62065 | iiJL^o .J-ia^J^B uJaS |
| 62066 | L^sJ^ |
| 62067 | ^eu^CO; |
| 62068 | JJJaji |
| 62069 | jjoi |
| 62070 | La\ |
| 62071 | -.Lj/ |
| 62072 | J;ö|K_iO |
| 62073 | OWbOA +3 |
| 62074 | .)L3l3lJ |
| 62075 | JV-^^x |
| 62076 | OÖI |
| 62077 | ?Q-~Jj JK^JOO |
| 62078 | JK.>Vl>JU |
| 62079 | «*'»jj |
| 62080 | . lJ l f^>l k-jLolo |
| 62081 | the vision which that heavenly man the great Antony saw. |
| 62082 | What |
| 62083 | in |
| 62084 | i'act |
| 62085 | does the man who told the story of Ins life say, the divine Athanasius who |
| 62086 | is |
| 62087 | among the high-priests? |
| 62088 | « When he was about to eat, and had risen to pray |
| 62089 | at |
| 62090 | the |
| 62091 | 9"' hour, he feit his consciousness lifted up, and (wonderful to relate!) |
| 62092 | he |
| 62093 | feit himself standing and seeing himself, as |
| 62094 | if he had been taken outside |
| 62095 | him, and as |
| 62096 | if he were being led into the |
| 62097 | air by some men, and afterwards |
| 62098 | some grievous and cruel men standing in the air and seeking to prevent him |
| 62099 | from passing. |
| 62100 | And, when the conductors opposed, tliese required an account |
| 62101 | to know |
| 62102 | if he were |
| 62103 | not |
| 62104 | liable to them |
| 62105 | ; |
| 62106 | but, when they sought to make an |
| 62107 | account from his birth, those who were leading Antony prevented |
| 62108 | it, saying |
| 62109 | to these |
| 62110 | : |
| 62111 | 'What happened from |
| 62112 | his birth the Lord has wiped out; but you |
| 62113 | may inquire into the time |
| 62114 | since he became |
| 62115 | a monk and made profession to |
| 62116 | God'. |
| 62117 | Then upon |
| 62118 | their making charges and |
| 62119 | failing |
| 62120 | to |
| 62121 | convict, |
| 62122 | the |
| 62123 | road |
| 62124 | was made free and unimpeded before him. |
| 62125 | And immediately he saw liimself |
| 62126 | standing, |
| 62127 | as |
| 62128 | if he had |
| 62129 | come |
| 62130 | to |
| 62131 | himself, and |
| 62132 | that |
| 62133 | he was |
| 62134 | again whollv |
| 62135 | Antony »'. Guided |
| 62136 | therefore by |
| 62137 | this divine command, |
| 62138 | I have answered the |
| 62139 | present question |
| 62140 | ; and |
| 62141 | I alfirm and say with coniidence that that modest man |
| 62142 | 1. |
| 62143 | Vit. Aul.. |
| 62144 | C5. |
| p. 341 | |
| 62145 | £157] |
| 62146 | LIII. — TO CAESARIA. |
| 62147 | 329 |
| 62148 | J^a*a-, |
| 62149 | JJ)qa |
| 62150 | ,-^so ..^. |
| 62151 | ilo/ |
| 62152 | ^..aVo» v--^»? ^-^oi |
| 62153 | ..JUo_^_jo jlov-og; |
| 62154 | 'j-J-j |
| 62155 | yo^s |
| 62156 | l |
| 62157 | .nV •'"> JJo |
| 62158 | .-Jj»o«; ^-\ot; |
| 62159 | J-aa^U-s |
| 62160 | o/ |
| 62161 | Jla-_*3JLS y |
| 62162 | . T |
| 62163 | .'/ffl ; |
| 62164 | 4 «6i ouM ;a-^s v*^ J*~ x^M Hj^a-l jJ; ^^ "^o? |
| 62165 | '-ous .-fco/ |
| 62166 | LID |
| 62167 | i 219 r" a. |
| 62168 | P 248 |
| 62169 | V°. |
| 62170 | 1. Ms. U^»". — |
| 62171 | 2. Erased in G. — 3. Mss. ^o\- — |
| 62172 | 4. G om. |
| 62173 | must |
| 62174 | retain |
| 62175 | the |
| 62176 | priestly ministry, |
| 62177 | since with |
| 62178 | Ins |
| 62179 | very scrupulousness and |
| 62180 | carefulness he |
| 62181 | has conferred |
| 62182 | a great benefit upon |
| 62183 | us, and by the wise and |
| 62184 | modest question has astringed with apostolie salt those who gape |
| 62185 | for priestly |
| 62186 | Offices, |
| 62187 | and |
| 62188 | run |
| 62189 | after |
| 62190 | ordinations', |
| 62191 | like |
| 62192 | the |
| 62193 | pomp |
| 62194 | 2 |
| 62195 | and honours |
| 62196 | of |
| 62197 | the |
| 62198 | world, and those whose minds |
| 62199 | are |
| 62200 | fiked on |
| 62201 | pride or on visions |
| 62202 | of things |
| 62203 | here, and who treat as of no account the judgments which we |
| 62204 | shall receive |
| 62205 | for these |
| 62206 | things, when |
| 62207 | the day |
| 62208 | of judgment |
| 62209 | arrives, which |
| 62210 | will assuredly |
| 62211 | come, |
| 62212 | and is spoken |
| 62213 | of by every one's |
| 62214 | mouth, but |
| 62215 | is looked for by |
| 62216 | few as |
| 62217 | it should be looked |
| 62218 | for. |
| 62219 | LIII. — Of tue |
| 62220 | iioly Severus from the letter to Caesaria tue iiypatissa \ |
| 62221 | which begins, |
| 62222 | « Again of this letter also let God be the beginning |
| 62223 | ». |
| 62224 | You are acting rightly and as beiits women who profess religion in asking |
| 62225 | 519-38. |
| 62226 | everything without shame; |
| 62227 | for there |
| 62228 | is one thing only |
| 62229 | that brings shame, |
| 62230 | if through |
| 62231 | sin we come |
| 62232 | in |
| 62233 | conflict with |
| 62234 | God's |
| 62235 | laws, and |
| 62236 | fall under |
| 62237 | the |
| 62238 | 1. XEipoTovi'a;. —2. tavTaota. — |
| 62239 | 3. S. |
| 62240 | L., in, 4; |
| 62241 | IV, 10; x, 7; Anecd. Syr., II, 26 |
| 62242 | ff. See ROC... VI. 470. |
| 62243 | Greek |
| 62244 | extracts |
| 62245 | from |
| 62246 | letters to |
| 62247 | Caes. |
| 62248 | are |
| 62249 | published |
| 62250 | i» Gramer, |
| 62251 | Gat. |
| 62252 | in Matth. |
| 62253 | et Marc, |
| 62254 | p. |
| 62255 | HS, and |
| 62256 | S. V. N. C, IX, |
| 62257 | 731 |
| p. 342 | |
| 62258 | 330 |
| 62259 | LETTERS OF SEVERUS. |
| 62260 | [158] |
| 62261 | J^o;j |
| 62262 | j-lj-io |
| 62263 | >OQjaJ; |
| 62264 | j^op. .•jK-.oCSSs |
| 62265 | JIosIqjljs vSloKilj |
| 62266 | Ö&. |
| 62267 | «x>';j |
| 62268 | j) |
| 62269 | -.JLiO;» |
| 62270 | G219r°b. JLiOO-J |
| 62271 | 'J£o^oi\> |
| 62272 | .-joiSs k^-*»; |
| 62273 | ÖuK-»/ |
| 62274 | JJ -.JJL^C^CU«; |
| 62275 | Olil^-i J-^pg^OJ |
| 62276 | ' JK.-.o£$S JlS^—l |
| 62277 | lo\ 'f^ X^OI •«JjJ» ^3 ^° V-^-- > °Ö« |
| 62278 | ).-IJDioL ^o o-coL |
| 62279 | .o_.to ^3oi |
| 62280 | ^.../; |
| 62281 | ^o^io |
| 62282 | -Jlpt-3 |
| 62283 | J^cu^.okJio; |
| 62284 | -öt |
| 62285 | jfcC^ioj/ ^^Oc |
| 62286 | J.j^L*^*. |
| 62287 | N*fc^O0 |
| 62288 | JL^—ajLio |
| 62289 | JooiljJ/ |
| 62290 | .yo+XLZ |
| 62291 | Jjjl |
| 62292 | JJ |
| 62293 | .ipojl/; ^./ |
| 62294 | J-.0Ö1; ~o |
| 62295 | »k-s |
| 62296 | .j-aojLJs; |
| 62297 | \.2>y* |
| 62298 | Jö»^; joü^s |
| 62299 | JJ/ |
| 62300 | -.k»s,j |
| 62301 | JJ |
| 62302 | .V*-^ J-»'t~J-^ .öu^-/ |
| 62303 | Jlcv-cuiio |
| 62304 | . J mcs-s |
| 62305 | jooil v / |
| 62306 | .|-vi>vj5o jL^^Jd .ot^o ÖU^O |
| 62307 | ~~.2l1aI |
| 62308 | -.)<¥>•>^o |
| 62309 | ^.; |
| 62310 | U-=)"=> |
| 62311 | ^-^-io |
| 62312 | JJ/ |
| 62313 | .JJJLaaJ <*-M? a\ .o-^U |
| 62314 | JJ |
| 62315 | '.^.j j-^,^^ |
| 62316 | .ja-ol |
| 62317 | Jlpo |
| 62318 | 1. |
| 62319 | (i |
| 62320 | oiii. — |
| 62321 | 2. P om. — |
| 62322 | 3. P wksSo^v — 4£G lo^ k^-v — |
| 62323 | 5. G o'»v — |
| 62324 | 6. P |
| 62325 | l^o^a«». _ |
| 62326 | -. p |
| 62327 | judgment of divine wrath. |
| 62328 | I. Rnow thercfore that a woman whö has |
| 62329 | the |
| 62330 | usual flow of blood ought not to communicate in tho divine commnnion tili the |
| 62331 | blood ceases |
| 62332 | to come. |
| 62333 | II. On the same |
| 62334 | principle, |
| 62335 | in |
| 62336 | the case of one also |
| 62337 | who has held the chaste intercourse of the conch with a lawful husband, after |
| 62338 | the same intercourse, |
| 62339 | it |
| 62340 | is not |
| 62341 | in accordance with religion that |
| 62342 | slie |
| 62343 | should |
| 62344 | for the space of a day receive the most mysterious |
| 62345 | food |
| 62346 | : |
| 62347 | for |
| 62348 | these things |
| 62349 | increase men's awe and clearness of vision as regards the practice of religion |
| 62350 | and the worship |
| 62351 | of God. |
| 62352 | In the apostolic injunctions something like this |
| 62353 | is written about a widow |
| 62354 | who |
| 62355 | is appointed |
| 62356 | in the churches |
| 62357 | : |
| 62358 | « But, |
| 62359 | after |
| 62360 | she enters |
| 62361 | lipon |
| 62362 | her func- |
| 62363 | tions, |
| 62364 | as has been |
| 62365 | said, |
| 62366 | let |
| 62367 | her not be |
| 62368 | concerned with |
| 62369 | anything, |
| 62370 | but |
| 62371 | be |
| 62372 | ahme, for the pnrpose of undisturbed prayers; |
| 62373 | for to such a widow |
| 62374 | solitude |
| 62375 | is a foundation of holiness and of life |
| 62376 | : |
| 62377 | for she has had no pleasure in anyone |
| 62378 | eise but the God of gods, |
| 62379 | the |
| 62380 | Falber |
| 62381 | in heaven. |
| 62382 | But |
| 62383 | at |
| 62384 | stated |
| 62385 | times |
| 62386 | let |
| 62387 | her give praise |
| 62388 | apart, |
| 62389 | at night and |
| 62390 | in the morning. |
| 62391 | If she have |
| 62392 | a mens- |
| 62393 | truation, |
| 62394 | let her remain |
| 62395 | in the church, but not approach the altar; not that |
| 62396 | she |
| 62397 | is |
| 62398 | polluted, but because honour |
| 62399 | is due to |
| 62400 | the |
| 62401 | altar |
| 62402 | »'. |
| 62403 | For the sake |
| 62404 | 1. Test. Dom., |
| 62405 | i. |
| 62406 | 42. |
| p. 343 | |
| 62407 | [159] |
| 62408 | Uli. - TO CAESARIA. |
| 62409 | 331 |
| 62410 | oöi |
| 62411 | •) |
| 62412 | -;,.^-n^v. |
| 62413 | ' |Ainm,^| |
| 62414 | J-s» |
| 62415 | oöi |
| 62416 | : |
| 62417 | ' va»o)l!oct*4 |
| 62418 | L****»° |
| 62419 | JjK^o^!1 * p 249 |
| 62420 | K... ) v^\» , |
| 62421 | .joot |
| 62422 | ^otok-./ |3oAO^| ^*t^ «o |
| 62423 | JJ^o> |
| 62424 | \flD;o«JO-flO> |
| 62425 | jj-aj-s; |
| 62426 | );o« |
| 62427 | "^_^.^oo .-^ |
| 62428 | ^s'fco |
| 62429 | J^JSu |
| 62430 | y^\ |
| 62431 | ^-oot |
| 62432 | y~-U r^04-3 ? U |
| 62433 | !** |
| 62434 | -3 |
| 62435 | ^ |
| 62436 | jootl |
| 62437 | Jlkj/j oou/ |
| 62438 | .')jl-V\ |
| 62439 | ;•; |
| 62440 | jJjoA1 |
| 62441 | 3 .j.^Laa |
| 62442 | ^jxh |
| 62443 | ..J^cu^co |
| 62444 | J^x-^o; |
| 62445 | yO^a-mJ; |
| 62446 | o>';j |
| 62447 | jJ |
| 62448 | ,4J^CL^yfl «JOS |
| 62449 | 1 |
| 62450 | .jJ |
| 62451 | o/ |
| 62452 | Outtl; |
| 62453 | ^o*;j |
| 62454 | vj |
| 62455 | -.J-^s^s |
| 62456 | öft-a.^ |
| 62457 | jLio |
| 62458 | J1o*^jl^ v/ |
| 62459 | jJ/ .)V^A vo>^i |
| 62460 | jJ |
| 62461 | .vn^po |
| 62462 | ]~*V». ^ |
| 62463 | .Jr^o |
| 62464 | p |
| 62465 | ötioi. oolo .Jla^^ |
| 62466 | vonaj^flol; |
| 62467 | .JIosIqjus; |
| 62468 | ooi pö\ |
| 62469 | ^.; |
| 62470 | \±^) |
| 62471 | .J-U>; |
| 62472 | ooioi .va3i.niimvi..V) |
| 62473 | JJ; JJ^j "'^^e U^co |
| 62474 | vOT |
| 62475 | . mi |
| 62476 | i |
| 62477 | JJ; |
| 62478 | -.voljl ötlo^ |
| 62479 | v |
| 62480 | / |
| 62481 | ..JJü; f^]o&-j |^? |
| 62482 | -6i |
| 62483 | J>-~1 |
| 62484 | JKxicu.oUo JIM? |
| 62485 | oou/ *'lpJxA; |
| 62486 | JJJoa |
| 62487 | Jj>;J1; |
| 62488 | Jiio,^ |
| 62489 | ^o';j |
| 62490 | jJ |
| 62491 | . |
| 62492 | 4 |^a^fco ^jos |
| 62493 | 1 |
| 62494 | .JJ |
| 62495 | o/ |
| 62496 | ,J^oa^> |
| 62497 | ojjs j/J^ ovaUj |
| 62498 | ^>';J |
| 62499 | .Jt^oCSss jlosloA |
| 62500 | ,-äo o-xol; |
| 62501 | Jr*Oo |
| 62502 | )oC5s tCSI«; |
| 62503 | jlNjjJ |
| 62504 | ^^^^-Jot ö& |
| 62505 | u>»; |
| 62506 | Ji^k-JJ |
| 62507 | ..n'..U [ju.]«aieu J*n »v> ^ioo .J^oo-. |
| 62508 | oöi ^)o,-o |
| 62509 | ^-io ^-»^U |
| 62510 | ;><V*>J-; |
| 62511 | Jo£m |
| 62512 | lpo;o )v^j |
| 62513 | I. p |
| 62514 | iÄ>o|I.a.»4, |
| 62515 | t»a»-o |
| 62516 | I-lso^,?. _ |
| 62517 | 2. |
| 62518 | I' |
| 62519 | u»oioiafiov _ |
| 62520 | 3. Instead |
| 62521 | of |
| 62522 | the |
| 62523 | following P has o'w |
| 62524 | U|a» |
| 62525 | omoll.a.io-4,» U=*i 0010 |
| 62526 | p (*-vi~v — |
| 62527 | \. |
| 62528 | In |
| 62529 | red. |
| 62530 | of coiifirmatiun \ve have also adduced the answers of the blessed and saintly |
| 62531 | Timothy, |
| 62532 | the great bishop of Alexandria, who was at the time of the synod |
| 62533 | of the |
| 62534 | 150 bishops, |
| 62535 | which |
| 62536 | in giviug instruction |
| 62537 | 011 such |
| 62538 | matters write |
| 62539 | for |
| 62540 | us in agreemeut with the |
| 62541 | apostles, and on |
| 62542 | the |
| 62543 | present |
| 62544 | point enjoin |
| 62545 | as |
| 62546 | fol- |
| 62547 | lows |
| 62548 | : |
| 62549 | Question |
| 62550 | V; |
| 62551 | if a woman be with |
| 62552 | her husband |
| 62553 | at |
| 62554 | night, whether she |
| 62555 | ought to receive or not. |
| 62556 | Answer. |
| 62557 | « They ought not to receive immediately, |
| 62558 | since the |
| 62559 | apostle |
| 62560 | cries |
| 62561 | : |
| 62562 | 'Deprive not one another, unless |
| 62563 | it be by consent |
| 62564 | for a time' |
| 62565 | (by |
| 62566 | time' he means that which |
| 62567 | is occupied |
| 62568 | with communion), |
| 62569 | 'that ye may devote |
| 62570 | yourselves |
| 62571 | to |
| 62572 | prayer, and come together |
| 62573 | again, |
| 62574 | lest |
| 62575 | Satan tempt von |
| 62576 | concerning the |
| 62577 | lust of incontinence ' |
| 62578 | » |
| 62579 | : and again |
| 62580 | : Ques- |
| 62581 | tion |
| 62582 | VII; |
| 62583 | if |
| 62584 | a |
| 62585 | believing woman |
| 62586 | see |
| 62587 | that which |
| 62588 | is |
| 62589 | customary among wo- |
| 62590 | men, |
| 62591 | whether |
| 62592 | she ought |
| 62593 | to |
| 62594 | approach |
| 62595 | the |
| 62596 | mysteries |
| 62597 | on the same day, |
| 62598 | or |
| 62599 | not. |
| 62600 | Answer. |
| 62601 | « A |
| 62602 | religious woman |
| 62603 | therefore who |
| 62604 | is |
| 62605 | about |
| 62606 | to |
| 62607 | receive |
| 62608 | of the |
| 62609 | divine communion ought |
| 62610 | to |
| 62611 | prepare |
| 62612 | herseif beforehand before |
| 62613 | that |
| 62614 | day, and abstain from |
| 62615 | the lawful couch, |
| 62616 | in honour of the body and blood |
| 62617 | of God |
| 62618 | » |
| 62619 | ' |
| 62620 | . |
| 62621 | 1. P. G., XXXIII, 1300. |
| p. 344 | |
| 62622 | LIV |
| 62623 | 82 v\ |
| 62624 | 332 |
| 62625 | LETTERS OF SEVERUS. |
| 62626 | [160] |
| 62627 | •.• 2 Hoijj| |
| 62628 | ^ «*> |
| 62629 | 1. Ms. t^vi^i». _ |
| 62630 | 2. Ms. |
| 62631 | U^.oo/- — |
| 62632 | 3. |
| 62633 | Ms. |
| 62634 | &»(• — |
| 62635 | 4. |
| 62636 | Ms. |
| 62637 | *»• — |
| 62638 | 5. |
| 62639 | Here |
| 62640 | tlie |
| 62641 | text |
| 62642 | breaks |
| 62643 | ofT in |
| 62644 | consequence of the loss of a leaf or moie. |
| 62645 | LIV. |
| 62646 | FROM |
| 62647 | THE |
| 62648 | LETTER |
| 62649 | OF THE HOLY SeVERUS, |
| 62650 | PATRIARCH |
| 62651 | OF AnTIOCH, TO |
| 62652 | Caesaria the hypatissa, the beginning of which |
| 62653 | is « The words that were |
| 62654 | uddressed |
| 62655 | to me by your God-loving highness |
| 62656 | ». |
| 62657 | [The order of Service |
| 62658 | of me, |
| 62659 | Severus, |
| 62660 | in |
| 62661 | Palestine and |
| 62662 | in Antioch they |
| 62663 | continue to sing even down |
| 62664 | to this day. |
| 62665 | The |
| 62666 | officc |
| 62667 | { |
| 62668 | . |
| 62669 | 519-38. |
| 62670 | The service of night and evening] |
| 62671 | 2 |
| 62672 | . |
| 62673 | But |
| 62674 | I wish your God-loving highness |
| 62675 | to know that the order of hymns and ödes has been preserved |
| 62676 | in one form |
| 62677 | among the Egyptians, |
| 62678 | in another among the Palestinians and Phoenicians, |
| 62679 | and in another among the Syrians, according |
| 62680 | to the custom that |
| 62681 | has been |
| 62682 | lianded down l'rom the beginning in each of the regions |
| 62683 | 8 |
| 62684 | 1. |
| 62685 | äxoXo-jOia. — |
| 62686 | 2. The fragment down |
| 62687 | to |
| 62688 | this point can hardly belong |
| 62689 | to a |
| 62690 | letter |
| 62691 | of |
| 62692 | Sev., and |
| 62693 | is |
| 62694 | probably a gloss. — Ar x>t'[j.a. Here the ms. breaks |
| 62695 | otf. |
| p. 345 | |
| 62696 | [161] |
| 62697 | LV. - TO CAESARIA. |
| 62698 | 333 |
| 62699 | :vjjc\ |
| 62700 | ^.Hjäx^ |
| 62701 | (sie) |
| 62702 | %^nil |
| 62703 | > fYi*7iflocn ^ |
| 62704 | .rsTnardfio |
| 62705 | rtiiWti |
| 62706 | ^lv |
| 62707 | vla^o |
| 62708 | 3^1| ? |
| 62709 | Jjl-^ |
| 62710 | JJIä; |
| 62711 | JNisJbo '«^a* -.J^* ^j ^^o |
| 62712 | J^uas ju/ |
| 62713 | i+x |
| 62714 | Joi^jJ ^1« ? |
| 62715 | Jj^oo |
| 62716 | ^o^ojo)!; ..v-^opo/ .K^ooJ./ |
| 62717 | . Jv-=^ oöi |
| 62718 | J^;J^> |
| 62719 | juoj ^o |
| 62720 | • <5:^^ |
| 62721 | k-^- |
| 62722 | 0/ x^& ^°t° ^° |
| 62723 | °* |
| 62724 | iaiaJ ? |
| 62725 | V-*>| |
| 62726 | .01A |
| 62727 | }-io/ ^A |
| 62728 | oot po .Juojj |
| 62729 | 001 "^f |
| 62730 | ojt^ia^tO^ |
| 62731 | po/o |
| 62732 | .jl^>« |
| 62733 | .vkO-^sJL |
| 62734 | ^co-öa^mj; |
| 62735 | od.ajLtt-.oto |
| 62736 | .tSuj/l* |
| 62737 | )1o |
| 62738 | i v> .01 |
| 62739 | )t-»(o» ..^laiNv> V-^^ |
| 62740 | U^Jsa^J |
| 62741 | ^.otiCLiio |
| 62742 | ^.j |
| 62743 | ! ^oJho JKjL*i |
| 62744 | Jood ^ij |
| 62745 | ».^s* |
| 62746 | JoiSs |
| 62747 | Jlij |
| 62748 | JJo |
| 62749 | 18't V |
| 62750 | a. |
| 62751 | 1. Ms. |
| 62752 | v».-vi-*. _ |
| 62753 | 2. Ms. C^a^/v — |
| 62754 | :i. Ms. *jßM*>; see above. |
| 62755 | LV. |
| 62756 | Of THE HOLY SeVERUS FROM THE 21 |
| 62757 | st HYPOMNESTIKON* TO CaESARIA |
| 62758 | THE |
| 62759 | HYPATISSA. |
| 62760 | But, |
| 62761 | as |
| 62762 | to |
| 62763 | the |
| 62764 | kings, hear |
| 62765 | a |
| 62766 | story |
| 62767 | of the |
| 62768 | holy old |
| 62769 | meii |
| 62770 | tliat has |
| 62771 | been |
| 62772 | 519-38. |
| 62773 | transmitted and has come down |
| 62774 | to us. |
| 62775 | They said |
| 62776 | that |
| 62777 | the religious king |
| 62778 | Theodosius sent someone secretly to father Nisthora' the God-clad old man, |
| 62779 | begging of him to pray that a male child might be given him |
| 62780 | : |
| 62781 | and, |
| 62782 | 011 the |
| 62783 | day on which the messenger reached his |
| 62784 | cell |
| 62785 | in the desert, |
| 62786 | it happened that |
| 62787 | that old man died two or |
| 62788 | three hours before; and, when that man knocked |
| 62789 | at the door, immediately the old man rose up and sat down aecording to his |
| 62790 | custom to make a rope |
| 62791 | 2 of palm-leaves; and he said to his disciple, |
| 62792 | « Bring |
| 62793 | in the man who knocked |
| 62794 | » |
| 62795 | : and when he came in he said to him, |
| 62796 | « Say to |
| 62797 | Theodosius, |
| 62798 | 'Because God loves you, |
| 62799 | he |
| 62800 | will |
| 62801 | not give you |
| 62802 | a |
| 62803 | malakion; for |
| 62804 | after your reign the |
| 62805 | faith |
| 62806 | shall |
| 62807 | be |
| 62808 | corrupted, |
| 62809 | and |
| 62810 | the |
| 62811 | faith |
| 62812 | of |
| 62813 | Nestorius |
| 62814 | shall prevail, and God does not wish the evil to be done through your seed' » |
| 62815 | (The Egyptians call a male infant malakion, as the Byzantines call |
| 62816 | it philika- |
| 62817 | 1. P. G., LX\\ 305; Jo. Cass., Conl. |
| 62818 | xiv. xv. — |
| 62819 | 2. |
| 62820 | <j£ipi. |
| p. 346 | |
| 62821 | LVI |
| 62822 | F 54 v". |
| 62823 | 334 |
| 62824 | LETTERS OF SEVERUS. |
| 62825 | [162] |
| 62826 | ool |
| 62827 | •J^a^v |
| 62828 | oöt |
| 62829 | ^.^lj ^o |
| 62830 | .yO^.', n «\ B |
| 62831 | L^jjä.=>i |
| 62832 | )jp| |
| 62833 | -J't-3? |
| 62834 | ).joou^S.^CS. |
| 62835 | 1 1 |
| 62836 | » |
| 62837 | ^l |
| 62838 | JioK.ÄLj |
| 62839 | Ls/ — ..i |
| 62840 | )joi |
| 62841 | JoC^s |
| 62842 | ta\ |
| 62843 | w>il»o |
| 62844 | ,v^l3l.jlo |
| 62845 | ) ^tr> |
| 62846 | oöi |
| 62847 | -c&»sx/ |
| 62848 | jjjoiai» |
| 62849 | K../ |
| 62850 | U_-,-o |
| 62851 | (.JLcDi JKj^jJU Lifo ^o Jj^Aj^a; |
| 62852 | J.ia~./ -Jooi |
| 62853 | ^.oiofcv-./ |
| 62854 | t_^OJ; |
| 62855 | L.po |
| 62856 | jJ |
| 62857 | • Jt-«—/ |
| 62858 | J-»Qf» n\> |
| 62859 | v£oo;ouo_CD; |
| 62860 | ,\*3<3| |
| 62861 | LiOD v^3 |
| 62862 | tOK> \ ^; |
| 62863 | t-xi^ü |
| 62864 | Jjlj/ |
| 62865 | vOJÖi |
| 62866 | v£>/ |
| 62867 | Jioio |
| 62868 | .oiV-a^ Jboa^io |
| 62869 | liaj |
| 62870 | ^\qj |
| 62871 | ,.o |
| 62872 | o/ |
| 62873 | .-J Jb j^L^o |
| 62874 | oöi |
| 62875 | r--«--^ Jßo-.'^a\ |
| 62876 | .^.o_« )i.mi |
| 62877 | ooi |
| 62878 | ,)jl^^6 |
| 62879 | \o|J; |
| 62880 | otK^ocL^so .opo/ |
| 62881 | aio,ja |
| 62882 | K-»|~n .» <y> |
| 62883 | .K^.^o |
| 62884 | oulX|_3 |
| 62885 | JJ * |
| 62886 | ,^.oio^/ |
| 62887 | >o,-o |
| 62888 | ^_i>oo |
| 62889 | .«—^coLl/ |
| 62890 | , <n n |
| 62891 | vs/ |
| 62892 | J'O-^j |
| 62893 | duTun |
| 62894 | (sie) jwna |
| 62895 | .coLt\ |
| 62896 | rsfLvpa |
| 62897 | r^ivUin |
| 62898 | *1\.t\ |
| 62899 | r^ua-in |
| 62900 | r^3\ i u *73\J>3 |
| 62901 | \^»lx |
| 62902 | ^i^aujb |
| 62903 | t^irtVf^m |
| 62904 | r^aen* |
| 62905 | .»Jvinr^ |
| 62906 | y-K. |
| 62907 | 'Xyi |
| 62908 | \ % |
| 62909 | i « iS |
| 62910 | yOoC^J> ^o* |
| 62911 | oöi :)»mo |
| 62912 | )oi\JJ |
| 62913 | J)a— io |
| 62914 | IdlV^ö |
| 62915 | oöi |
| 62916 | t-»o; |
| 62917 | JLi_.pö* |
| 62918 | JJ-*^00 |
| 62919 | L^-^ |
| 62920 | yo^ |
| 62921 | :. |
| 62922 | ,»i,r>j |
| 62923 | ^_»lVl |
| 62924 | _oia^i. |
| 62925 | ^*;j/ |
| 62926 | ^ol*. ^ |
| 62927 | :)ooi |
| 62928 | r/o//) |
| 62929 | : and, wlion that man liad gone out, that old man again lay down and |
| 62930 | feil asleep and departed to God. |
| 62931 | This father Nisthora was a celebrated man, |
| 62932 | so that his words are recorded in several of the books which contain tales of |
| 62933 | the holy old meii. |
| 62934 | So long therefore as the synod of Chalcedon |
| 62935 | is in force, |
| 62936 | it |
| 62937 | is impossible for a hing to heget sons', |
| 62938 | or, |
| 62939 | if he heget one, |
| 62940 | to leave |
| 62941 | the |
| 62942 | kingdom to his son. And this was both foretold bv those holy men, and in the |
| 62943 | days of Leo the |
| 62944 | king |
| 62945 | proved by |
| 62946 | experience |
| 62947 | : |
| 62948 | for |
| 62949 | Leontarius |
| 62950 | the younger |
| 62951 | was actually created Caesar, and died an untimely death before his father |
| 62952 | 2 |
| 62953 | . |
| 62954 | Vainly therefore does he err who deeeives himself. |
| 62955 | LVI. — Of Mar Severus to |
| 62956 | Caesaria the |
| 62957 | hypatissa, |
| 62958 | bv way or defence for |
| 62959 | HIS OWN FEAR |
| 62960 | AND |
| 62961 | TIMIDITY, |
| 62962 | AND |
| 62963 | THAT |
| 62964 | TO |
| 62965 | FEAR |
| 62966 | YVHEN' |
| 62967 | IT |
| 62968 | HAS |
| 62969 | HAPPENED |
| 62970 | THAT |
| 62971 | TRIALS |
| 62972 | BESET |
| 62973 | US WORKS |
| 62974 | A REWARD AND |
| 62975 | IS |
| 62976 | A MARK |
| 62977 | OF LOYE |
| 62978 | OF GoD. |
| 62979 | 5io(?). |
| 62980 | David |
| 62981 | that king and lover of God and |
| 62982 | prophet, who was more humble |
| 62983 | than |
| 62984 | all men, when Saul had twice armed himself against |
| 62985 | him, with |
| 62986 | niany |
| 62987 | 1. This passago |
| 62988 | is quoted by John |
| 62989 | of Nikiu, Noliccs |
| 62990 | et |
| 62991 | extraits des |
| 62992 | mss., XXIY, |
| 62993 | i. |
| 62994 | 564, |
| 62995 | 581. |
| 62996 | The |
| 62997 | words which |
| 62998 | l'ollow on p. 581 are quile different |
| 62999 | l'rom our text, and are perh. |
| 63000 | not pari |
| 63001 | of Ihe citation. |
| 63002 | I owe the |
| 63003 | ref. to M. Nau. |
| 63004 | Cf. also |
| 63005 | ibid., |
| 63006 | p. 502. — |
| 63007 | 2. If Leo's grandson |
| 63008 | is meant, Ulis |
| 63009 | is false. |
| p. 347 | |
| 63010 | [163] |
| 63011 | I.V1. — TO CAESARIA. |
| 63012 | 335 |
| 63013 | M<H-^ol ojoKa/ |
| 63014 | ;o ..\ |
| 63015 | -> a^ -.yo^ |
| 63016 | Jj>-=> +*^l |
| 63017 | ^so |
| 63018 | :Jl*fcofcoo |
| 63019 | J-J*_3o |
| 63020 | JL^I-s |
| 63021 | ^oiq^Ow |
| 63022 | ^-;j/j |
| 63023 | ook» |
| 63024 | »3/ |
| 63025 | jl/ |
| 63026 | :o£^ |
| 63027 | Joe* |
| 63028 | V-t-*! |
| 63029 | 061 |
| 63030 | v£Dojo,jl^> |
| 63031 | ^io |
| 63032 | ^.cxobsJs |
| 63033 | sca— |
| 63034 | JS^.)Ljlj/ |
| 63035 | feoa.~i |
| 63036 | Joot |
| 63037 | -otok-./ |
| 63038 | j^io -ota-^^oj; |
| 63039 | -cx»o |
| 63040 | :wjlJl3 |
| 63041 | Jloia^Jjo |
| 63042 | )i.oi\ « mv>; |
| 63043 | -."^-qji |
| 63044 | J_iot ^~./> |
| 63045 | J.[jlJ*jq.[j |
| 63046 | *o] |
| 63047 | ^[t-]-30 -o«^ ^" "^ |
| 63048 | jus/ |
| 63049 | JLa\ *Vj/o .oi^m |
| 63050 | <--\oi ^-'^=^ IJ^Cao |
| 63051 | »-.o; |
| 63052 | ^euoo |
| 63053 | .~ «[*-/] ^*> |
| 63054 | )lo_JL_ia-oi_s |
| 63055 | vju^o |
| 63056 | ^.io ts^jl^ww« |
| 63057 | [s*6( |
| 63058 | ^»],J*oi |
| 63059 | JL001 |
| 63060 | öv..K_./ "^.«joi |
| 63061 | Jjl-./ |
| 63062 | pojl |
| 63063 | ^aiw'o |
| 63064 | Joot |
| 63065 | [oJL-A.]äo ^-Aoi ^-./;j |
| 63066 | oö« |
| 63067 | ^.o; |
| 63068 | la£>> |
| 63069 | >s/; |
| 63070 | JjJ^/ |
| 63071 | :)-t-Ä>)-o |
| 63072 | 1. |
| 63073 | jis. *;*>». — 2. The space seems to need a longer word. LXX £x x^f'Z a-Jzm. — 3. Ms. |
| 63074 | <^>:i- |
| 63075 | thousands |
| 63076 | of armed men and warlike |
| 63077 | sohliers, |
| 63078 | and, |
| 63079 | after being in |
| 63080 | a way |
| 63081 | caught, he not only escaped in a marvellous manner from the danger |
| 63082 | ' which |
| 63083 | surrounded him, but even captured with |
| 63084 | bis hands the man who bad armed |
| 63085 | himself against him, and he had it in his power to kill him, mercifully spared |
| 63086 | him twice, |
| 63087 | that enemy and murderer who was |
| 63088 | so |
| 63089 | - ferociously |
| 63090 | set against |
| 63091 | him. |
| 63092 | And |
| 63093 | yet, |
| 63094 | [after] he had received such an experience of God's Support |
| 63095 | and protection, hear what kind of things he meditates and says |
| 63096 | [in] his mind |
| 63097 | when he |
| 63098 | is debating with |
| 63099 | himself. |
| 63100 | « And David said |
| 63101 | in |
| 63102 | his heart, |
| 63103 | ' Now |
| 63104 | shall |
| 63105 | I |
| 63106 | [be |
| 63107 | delivered] one day into Saubs hands and there |
| 63108 | is nothing good |
| 63109 | for me, unless |
| 63110 | I escape |
| 63111 | to the land of aliens, and Saul cease |
| 63112 | searching |
| 63113 | for |
| 63114 | me through |
| 63115 | the |
| 63116 | whole |
| 63117 | border |
| 63118 | of |
| 63119 | Israel, |
| 63120 | and |
| 63121 | I |
| 63122 | escape |
| 63123 | from |
| 63124 | his |
| 63125 | [hand] |
| 63126 | '. |
| 63127 | And David arose and the 600 men who were with him; and he went to Achish |
| 63128 | son |
| 63129 | of Maacah, [King of Gath]; and David |
| 63130 | settled with Achish |
| 63131 | in Gath he |
| 63132 | and |
| 63133 | his men |
| 63134 | » |
| 63135 | 2 |
| 63136 | . |
| 63137 | Where therefore was then Caesaria the strongest |
| 63138 | of all |
| 63139 | persons |
| 63140 | in |
| 63141 | faith, |
| 63142 | in order that she might have said |
| 63143 | to David |
| 63144 | also who was |
| 63145 | [meditating] and doing such things, |
| 63146 | « Whither flee you, |
| 63147 | prophet? |
| 63148 | Rather |
| 63149 | 3 |
| 63150 | 1. |
| 63151 | xivSuvo«. — |
| 63152 | 2. |
| 63153 | I Reg., XXVII, |
| 63154 | 1-3. — 3. |
| 63155 | [iäXXov. |
| p. 348 | |
| 63156 | 336 |
| 63157 | LETTERS OF SEVERUS. |
| 63158 | [164] |
| 63159 | oc*2\ |
| 63160 | .y, \ |
| 63161 | .; |
| 63162 | J~.^.J-s ^\» |o |
| 63163 | ^K-sjoa; |
| 63164 | «ö| |
| 63165 | .jouSSj |
| 63166 | )J^nm..[aoo| |
| 63167 | J-o-A |
| 63168 | i~.rN-.io |
| 63169 | .*>-s |
| 63170 | qh'nI/ |
| 63171 | )l[ojacu]et |
| 63172 | JJ; |
| 63173 | j.Hxv» |
| 63174 | •)[ |
| 63175 | -^ |.aaoo |
| 63176 | J;o..q..cd |
| 63177 | )—o^ |
| 63178 | KjJ ..../; |
| 63179 | ^.-^»ot |
| 63180 | jhä y^ vt^^! ^ ^j/ |
| 63181 | i-a^xo-io *JLf^a |
| 63182 | >*^.s/; |
| 63183 | yoot^ii^ö/ |
| 63184 | ^.) |
| 63185 | , ^co; ..^^.io/; |
| 63186 | Jj/ |
| 63187 | JLlLia_.oOo |
| 63188 | Jj/; ^Aoo, .-Kj/ |
| 63189 | Vio>io |
| 63190 | j.Ju.«.A |
| 63191 | ..vooi^.; |
| 63192 | J^o*>^ |
| 63193 | yOOiX nN J-.p° V^-J -J-'po yOj| |
| 63194 | x>o*,_Sü vOOl^O ^ioo .-JiASlJ; |
| 63195 | . |
| 63196 | >\ot |
| 63197 | l0L^ vOt^l |
| 63198 | )) H\; |
| 63199 | JKjLäJ |
| 63200 | |~>V^° |
| 63201 | «xtovsu |
| 63202 | ooLo .^LKj |
| 63203 | JJ |
| 63204 | yOOULiO ^o |
| 63205 | )K ;: axl; |
| 63206 | Jl. « «,.\ |
| 63207 | J.j/ |
| 63208 | ^»~« >^*3j;/ u\<o |
| 63209 | >»l'»-a w^-aa* .»~.o» |
| 63210 | )ooi |
| 63211 | *pö/ ^s^soi |
| 63212 | oöt .-^40» |
| 63213 | joj^JJ Ul ^t—° |
| 63214 | JJ/ |
| 63215 | .>.^i\i |
| 63216 | j-»k-« |
| 63217 | .-'t^ö?;/ ^üo» |
| 63218 | Jfts-JU»oV ^^oi |
| 63219 | J_JL_.(.iJO |
| 63220 | • .yQuyjULl |
| 63221 | J^-ij/ |
| 63222 | JlcQJ» |
| 63223 | ^iOJ |
| 63224 | J 1 fccL* T>; |
| 63225 | : yOO!.\ |
| 63226 | >fl V«Q Jl^iO |
| 63227 | ,.3 |
| 63228 | JJ |
| 63229 | JojAJJo |
| 63230 | -.OL^ia.\ yO-a^ ^0,^0^30 vo.jop>J |
| 63231 | »s/; |
| 63232 | 1^*3 y^\ |
| 63233 | -.JÜuJ |
| 63234 | ^-bo; |
| 63235 | ^^^ P ^"^ vj |
| 63236 | -v?» |
| 63237 | " |
| 63238 | > |
| 63239 | .N|1 |
| 63240 | °^> |
| 63241 | « n i\M; |
| 63242 | ^.-.\oi |
| 63243 | ^_io |
| 63244 | yo+Sßo |
| 63245 | .- v n>o\».'i |
| 63246 | 1. Ms. ^vt/. _ 2. Ms. om. |
| 63247 | you |
| 63248 | are |
| 63249 | forgetting God's |
| 63250 | [high |
| 63251 | and] constant right band, which |
| 63252 | saved you |
| 63253 | and delivered that adversary and foeman into your hands, faithless thoughts |
| 63254 | have gained control |
| 63255 | of you |
| 63256 | »; and, |
| 63257 | « The land |
| 63258 | ot' the |
| 63259 | mightiness |
| 63260 | of |
| 63261 | that |
| 63262 | Exalted one |
| 63263 | is more worthy of confidence |
| 63264 | for your |
| 63265 | protection than |
| 63266 | that |
| 63267 | of |
| 63268 | Achish the barbarian. |
| 63269 | It seems |
| 63270 | to nie that the words escape your memory |
| 63271 | which you yourself ... sing by the Holy Spirit, which, |
| 63272 | I believe, run |
| 63273 | : 'Many |
| 63274 | are the tribulations |
| 63275 | of tlie righteous, and the Lord |
| 63276 | will |
| 63277 | deliver them out of |
| 63278 | tliem |
| 63279 | all. |
| 63280 | Tlie Lord preserveth all their bones, and not one |
| 63281 | of them shall be |
| 63282 | broken' |
| 63283 | ; and again, 'The Lord will deliver the souls of his own bondmen' |
| 63284 | ' » |
| 63285 | ? |
| 63286 | In |
| 63287 | answer |
| 63288 | to |
| 63289 | these |
| 63290 | things David would |
| 63291 | say, |
| 63292 | « |
| 63293 | Listen, my |
| 63294 | daughter, and |
| 63295 | incline |
| 63296 | tliine |
| 63297 | ear' |
| 63298 | 2 |
| 63299 | . |
| 63300 | 1 know |
| 63301 | the |
| 63302 | purport |
| 63303 | of the |
| 63304 | Spiritual |
| 63305 | songs that were |
| 63306 | sung by me better than you |
| 63307 | : but |
| 63308 | 1 |
| 63309 | also know |
| 63310 | the God of |
| 63311 | all, who beyond |
| 63312 | all hope snatches his own peculiar bondmen out of all dangers |
| 63313 | 3 |
| 63314 | , and again, |
| 63315 | exercising them, also leaves them to adopt plans derived from human thoughts, |
| 63316 | and weapons drawn from nature, |
| 63317 | in order that they may also flee and choose |
| 63318 | to suffer everything, and not betray God, and do aught that distresses him. |
| 63319 | lf we trusted to |
| 63320 | his |
| 63321 | lielp and were incapable |
| 63322 | of |
| 63323 | falling, |
| 63324 | not weakening |
| 63325 | in |
| 63326 | 1. Ps. XXXIII, |
| 63327 | 20, |
| 63328 | 21, |
| 63329 | 23. — |
| 63330 | 2- |
| 63331 | Id., XLIV, |
| 63332 | 11. — |
| 63333 | 3. |
| 63334 | xivSuvoi. |
| p. 349 | |
| 63335 | [165] |
| 63336 | I.VI. — TO CA.ESARIA. |
| 63337 | 337 |
| 63338 | '^juaj ^io ye^o JW |
| 63339 | *3 |
| 63340 | :^-.oöi Jj^iufcoo |
| 63341 | JJ |
| 63342 | :^.ooi ^^sl o^; |
| 63343 | jj'jo-^ |
| 63344 | wO| |
| 63345 | looi ot-k-W |
| 63346 | Ji^J |
| 63347 | JJ> |
| 63348 | ..^ooi |
| 63349 | ^_^-*o>o |
| 63350 | Jt^s/ |
| 63351 | o/ |
| 63352 | ^-,001 |
| 63353 | ^av^JJoo |
| 63354 | .Njt^o |
| 63355 | )Jo ou^J^ ^2^aaa.,\ |
| 63356 | jooi k-/ |
| 63357 | J»l/ JW |
| 63358 | ^.j |
| 63359 | va^j-*> .JlojN-^o |
| 63360 | J_js> |
| 63361 | oöt |
| 63362 | Jjlo^o |
| 63363 | "^fc^oi |
| 63364 | J;ot ^£**> |
| 63365 | a-oJ~*iG^ |
| 63366 | JjL-jJ |
| 63367 | ,-*> |
| 63368 | 001» |
| 63369 | voio |
| 63370 | 0/ |
| 63371 | ^i^»V/ |
| 63372 | ^.^io; |
| 63373 | j^»J»s |
| 63374 | Jooi |
| 63375 | Jololo ..u>^o ^»j^o? |
| 63376 | J^A-iö ^ |
| 63377 | ,_*> |
| 63378 | jooi N^! |
| 63379 | .J_3l^_sö |
| 63380 | IqJ^ |
| 63381 | )Ki>^^s |
| 63382 | c*\ |
| 63383 | - |
| 63384 | t ->^^6 |
| 63385 | jjjLiöo ,^»jiö^ |
| 63386 | ^3oi |
| 63387 | oolo |
| 63388 | .-^-Jla. |
| 63389 | .)]t^jpo;[Kio|\^oi Jlöi./ ^.a Jim. .°>^*> JJ° J-*-?^ °°^ |
| 63390 | J 001 h' J?^30 |
| 63391 | :a>-^j |
| 63392 | 001 |
| 63393 | ot-aJo'P'.; |
| 63394 | [s*6i] |
| 63395 | 1^—»- |
| 63396 | .-Jjiaio; |
| 63397 | otloiJ^io; |
| 63398 | looi |
| 63399 | o^A-./ |
| 63400 | ^_io |
| 63401 | [-010 |
| 63402 | ,_.; |
| 63403 | );o| |
| 63404 | .JjJj> |
| 63405 | j.J»;ON "^ioJj |
| 63406 | :oooi ^-^a^too; yOJÖi ojl^V* «ä.-^» "^^o |
| 63407 | *)J^>Vot |
| 63408 | ^.\c» |
| 63409 | jJL't-^Ofl.) |
| 63410 | J1ojl.o_-.I}oo |
| 63411 | :joCSxj |
| 63412 | oilaj-v-»-»-*,} |
| 63413 | -.loot |
| 63414 | cn-ts-./ |
| 63415 | J_-Jo_co/ |
| 63416 | ooij |
| 63417 | jiAj/ |
| 63418 | "^oj-./; |
| 63419 | j-xx~o!-\ |
| 63420 | ,--« ^w- ; p |
| 63421 | :J-w_jj |
| 63422 | 001 |
| 63423 | ^*; |
| 63424 | J_*_^o |
| 63425 | . |
| 63426 | )-^ 1L. JK_»o |
| 63427 | > *1» KVl |
| 63428 | t-as |
| 63429 | )_iäx\i |
| 63430 | oöt |
| 63431 | .-jooi ^oioK-./ Uo^ |
| 63432 | -.tx-j^o |
| 63433 | s3/ |
| 63434 | JJ/ |
| 63435 | *Ji_j)s__o |
| 63436 | jooi K— / |
| 63437 | JkJ_oa_> |
| 63438 | oolo |
| 63439 | .'J-\»JI |
| 63440 | jooi |
| 63441 | . » V . vs |
| 63442 | Jjia_-_>o |
| 63443 | dJ-*v=>; |
| 63444 | yOJÖi jf^o.^1 00 ..jipc;K-3o |
| 63445 | Jlölj.j» j)-^^& |
| 63446 | 061 vjooa^as |
| 63447 | 1. Ms. |
| 63448 | ins. |
| 63449 | f3 |
| 63450 | - |
| 63451 | anything of ourselves or contributing anything, the virtue would |
| 63452 | In- without |
| 63453 | reward; or rather' there would be |
| 63454 | 110 room |
| 63455 | at |
| 63456 | all to perform anything what- |
| 63457 | ever, |
| 63458 | or to show any kind of success |
| 63459 | ». |
| 63460 | For |
| 63461 | this |
| 63462 | reason |
| 63463 | therefore |
| 63464 | Moses She |
| 63465 | great was |
| 63466 | afraid |
| 63467 | of the |
| 63468 | king |
| 63469 | of |
| 63470 | Egypt and |
| 63471 | fled, and became a sojourner in the land of Midian for 40 years,. |
| 63472 | and again he returned to Egypt, and |
| 63473 | transfers the fear to the king, and he |
| 63474 | chastised that obstinate and disobedient man with plagues by means of the |
| 63475 | marvellous |
| 63476 | signs. |
| 63477 | [And |
| 63478 | the |
| 63479 | one] was |
| 63480 | the |
| 63481 | effect |
| 63482 | of the |
| 63483 | virtue |
| 63484 | of Moses, |
| 63485 | that |
| 63486 | is |
| 63487 | [the |
| 63488 | affair] |
| 63489 | of the |
| 63490 | flight |
| 63491 | by which |
| 63492 | he |
| 63493 | fled, |
| 63494 | in |
| 63495 | order to |
| 63496 | bring |
| 63497 | jnst |
| 63498 | help |
| 63499 | to |
| 63500 | his countrymen who were being oppressed, |
| 63501 | while |
| 63502 | the |
| 63503 | other was |
| 63504 | the effect of the mightiness of God, |
| 63505 | the display of the great wonders. |
| 63506 | And |
| 63507 | Elijah the |
| 63508 | prophet, |
| 63509 | fearing the |
| 63510 | threat of Jezebel, |
| 63511 | the wife |
| 63512 | of that |
| 63513 | prodigal |
| 63514 | 2 and impious |
| 63515 | man, was |
| 63516 | a |
| 63517 | fugitive, |
| 63518 | he who bound the |
| 63519 | clouds |
| 63520 | for |
| 63521 | three years and six months, and dried up the land with drought, and again |
| 63522 | by a word brought down rain. |
| 63523 | But Paul also, the great in |
| 63524 | signs and won- |
| 63525 | ders, was let down from the wall in a basket |
| 63526 | 3 by the disciples in Damascus |
| 63527 | 1. |
| 63528 | [iöc),Xov. — |
| 63529 | "2. auiüio;. — |
| 63530 | 3. |
| 63531 | snupioa. |
| p. 350 | |
| 63532 | LVII |
| 63533 | H 32 r°. |
| 63534 | 338 |
| 63535 | LETTERS OF SEVERUS. |
| 63536 | [166] |
| 63537 | .^.ot^Job^-^üj* |
| 63538 | j_*cL> |
| 63539 | oooi |
| 63540 | ^.i'.; |
| 63541 | s-Kio/ .-to'^o pöN^/ |
| 63542 | )iajL ^O |
| 63543 | j^yflLflpJ^S |
| 63544 | vLo.^. |
| 63545 | ;£oj |
| 63546 | . oiA~.i |
| 63547 | )laJLcCS,^o\ |
| 63548 | oooi |
| 63549 | ^OLaoL* |
| 63550 | K-^jchi |
| 63551 | vQJoi |
| 63552 | opo( |
| 63553 | JJo |
| 63554 | lo^o^ ^ov^^ö «oto^J-s; |
| 63555 | .-'ö^cl.jlj |
| 63556 | jJ~^iot ^^-oo ooi j.io~io!^j Ua../ |
| 63557 | J-is^io |
| 63558 | JAoclcq.» ^*.\oi |
| 63559 | JlSJL*..a J^oyAo Ul |
| 63560 | r*>l )?U^ |
| 63561 | .-jLpo |
| 63562 | w>^aoV |
| 63563 | i-jL—V-^ |
| 63564 | M-W |
| 63565 | :-JN-uy~ l |
| 63566 | »t^D |
| 63567 | .•jooi |
| 63568 | «otol^-./ |
| 63569 | )1ojK^ci^m |
| 63570 | jjLäS^o |
| 63571 | +d a\ :JLL»; |
| 63572 | J-JULaxio |
| 63573 | ooi |
| 63574 | U»-:*> ^/° |
| 63575 | |L»\ |
| 63576 | ,.0 |
| 63577 | .)!'»— jJ vaa\ |
| 63578 | q-do,.^ |
| 63579 | J,oi jKx^^a^ vaa\ ^^?'! |
| 63580 | v-Kio/» |
| 63581 | )oo« |
| 63582 | v*>/ |
| 63583 | ^.K.io/o |
| 63584 | ."^-3oi; |
| 63585 | ^.«^ou» |
| 63586 | wü^li; |
| 63587 | ^-«j |
| 63588 | ya^l^o |
| 63589 | • •^^•j |
| 63590 | JL«— "%^ "^oiJ^j |
| 63591 | JJ |
| 63592 | 9 |
| 63593 | K^jfOJL^ vJiKJbKj; ^^o |
| 63594 | " ^->t-^ot |
| 63595 | ,3JLio |
| 63596 | ooi |
| 63597 | fJ |
| 63598 | jjn »ml; |
| 63599 | » |
| 63600 | »Not ^booJiJi |
| 63601 | )lo»—«-^/ |
| 63602 | JJ/ |
| 63603 | -.öu^-./ |
| 63604 | loLa-ioi |
| 63605 | w6t |
| 63606 | a\ |
| 63607 | .Jiv-V* |
| 63608 | L^J 0.^0^31 |
| 63609 | jj»o_«l |
| 63610 | 1. Ms. |^iov-v»o. — |
| 63611 | 2. Ms. «^ |
| 63612 | »•«• |
| 63613 | and |
| 63614 | fled, when the Jews wanted to |
| 63615 | kill hiin; and tliose who took pleasure in |
| 63616 | hearing |
| 63617 | his teaching did not |
| 63618 | say, |
| 63619 | « |
| 63620 | Let the teacher |
| 63621 | stay with us |
| 63622 | that avc |
| 63623 | may |
| 63624 | hear |
| 63625 | his |
| 63626 | very pleasant |
| 63627 | exposition, by means |
| 63628 | of which |
| 63629 | he causes the |
| 63630 | venomous |
| 63631 | reptiles to flee |
| 63632 | like a stag |
| 63633 | » |
| 63634 | (I mean the dcmons and |
| 63635 | evil |
| 63636 | spirits |
| 63637 | that are envious and |
| 63638 | hostile against the |
| 63639 | salvation |
| 63640 | of raen). |
| 63641 | (After other |
| 63642 | things). |
| 63643 | And the Lord |
| 63644 | also, |
| 63645 | the Giver of powers, |
| 63646 | not being |
| 63647 | a teacher of timidity, |
| 63648 | said, |
| 63649 | « When they persecute you |
| 63650 | in this |
| 63651 | city, |
| 63652 | flee ye |
| 63653 | to another » |
| 63654 | ', wishing us |
| 63655 | not to |
| 63656 | trust in our own |
| 63657 | strength, but ratlier |
| 63658 | 2 be |
| 63659 | anxious about such things, |
| 63660 | and, when at his permission |
| 63661 | conditions of |
| 63662 | trial |
| 63663 | beset us, |
| 63664 | then indeed |
| 63665 | \ve must fight bravely. |
| 63666 | LVII. — Or tue blessed Mar Severus, concerning Ordination |
| 63667 | 3 |
| 63668 | . |
| 63669 | The test of true Ordination |
| 63670 | 1 |
| 63671 | is not the matter of the see, but holding the |
| 63672 | right faith in God. |
| 63673 | 1. Matth., x, |
| 63674 | 23. — |
| 63675 | 2. |
| 63676 | (läXXov. — |
| 63677 | 3. yeipotovta. |
| p. 351 | |
| 63678 | LIX |
| 63679 | N |
| 63680 | 203 v° |
| 63681 | p167] |
| 63682 | LIX. |
| 63683 | - TO ANDREW TUE PRESBYTER. |
| 63684 | 339 |
| 63685 | 1 vrdxjxo |
| 63686 | rsfrsfn-xirsf |
| 63687 | &c\1t\ ^ |
| 63688 | oil^J ^ |
| 63689 | ,^.; |
| 63690 | )jojo |
| 63691 | .JL-V^» |
| 63692 | JLi^OA |
| 63693 | ^io |
| 63694 | ^_ie> |
| 63695 | j;ot |
| 63696 | .. |
| 63697 | 3 Jjl*ä-j^> |
| 63698 | Jv-» |
| 63699 | >*-> |
| 63700 | I.X |
| 63701 | F |
| 63702 | 24 V. |
| 63703 | 1. Four extracts follow, |
| 63704 | of which the first |
| 63705 | 3 can be |
| 63706 | identiiied in the |
| 63707 | letter |
| 63708 | to |
| 63709 | Photius and Andrew |
| 63710 | (S. |
| 63711 | L., |
| 63712 | i, |
| 63713 | 60). |
| 63714 | The |
| 63715 | last, |
| 63716 | here given, must belong |
| 63717 | to the lacuna (p. |
| 63718 | 210) or the lost end |
| 63719 | of the |
| 63720 | letter. |
| 63721 | _ |
| 63722 | 2. Ms. "»o» (so abbr.). — |
| 63723 | 3. Ms. U*^ ;= |
| 63724 | LVIII. — To |
| 63725 | Zenobius'. |
| 63726 | But he who |
| 63727 | is lacking in wisdom and virtue is under blame; and he who |
| 63728 | r,i3-s. |
| 63729 | is under blame |
| 63730 | is under sin. |
| 63731 | LIX. |
| 63732 | FrOM THE LETTER TO ANDREW THE PRESBYTER". |
| 63733 | For the mind that |
| 63734 | is burdened by the |
| 63735 | dull weight |
| 63736 | of demons does not |
| 63737 | 5,19-38. |
| 63738 | receive the spiritual |
| 63739 | first word. |
| 63740 | LX. — Of Mar Severus from the letter to John archimandrite |
| 63741 | of the house of Mar Hananya. |
| 63742 | When |
| 63743 | I learned that |
| 63744 | the presbyter and archimandrite Beronician |
| 63745 | (?) |
| 63746 | 3 of |
| 63747 | saintly memory had departed and migrated to the heavenly mansions, partly |
| 63748 | from outside report, and partly from bis revered letter, which at bis decease |
| 63749 | 1. |
| 63750 | S. L., |
| 63751 | p. |
| 63752 | '.7'.. — |
| 63753 | -2. |
| 63754 | Id., |
| 63755 | 1, 60 |
| 63756 | : see note |
| 63757 | on |
| 63758 | (ext. — |
| 63759 | 3. |
| 63760 | Cf. |
| 63761 | S. V. N. C, IX, |
| 63762 | 738, where |
| 63763 | a Greek |
| 63764 | fragment of a |
| 63765 | letter to |
| 63766 | Beronician |
| 63767 | is published. |
| 63768 | The ms. |
| 63769 | here has 'Bar Nikiya'. |
| 63770 | patr. |
| 63771 | or. — |
| 63772 | T. |
| 63773 | XII. — |
| 63774 | f. |
| 63775 | >. |
| 63776 | 23 |
| p. 352 | |
| 63777 | 340 |
| 63778 | LETTERS OF SEVERUS. |
| 63779 | [168] |
| 63780 | ftoÖ, o/o |
| 63781 | .jL^OOt-äCL^. |
| 63782 | )'f^ y°-^ |
| 63783 | -k-«-^U |
| 63784 | «J-X.>» |
| 63785 | KjiÖ-.;/o |
| 63786 | JJ/ |
| 63787 | -.OULOaLiO S*SOw |
| 63788 | y-oiQJi^o ^..J^-co/; |
| 63789 | 01N. i *>y>o |
| 63790 | \*_i/ |
| 63791 | \j>..s/ |
| 63792 | LXI |
| 63793 | I) |
| 63794 | in; v- |
| 63795 | b. |
| 63796 | r^ölnax b\ol rsf^-i^r^ «.r^Ä-iALa |
| 63797 | rsfnardas rdx/\j37\ |
| 63798 | 117 |
| 63799 | p |
| 63800 | lyOOUL^o |
| 63801 | ,.— ^^o^ vam.-/ |
| 63802 | ooi ^ |
| 63803 | ooi |
| 63804 | )jl^ tay\ ->; ^^cx |
| 63805 | ^.io |
| 63806 | jlj/ |
| 63807 | JJ |
| 63808 | • ,6\.*K*l )iwU |
| 63809 | Jlo_iicL.oii |
| 63810 | JK-<ol |
| 63811 | jlpw; |
| 63812 | loJ^» |
| 63813 | J.wJS^ÖJ.3 |
| 63814 | K^JL-^^v |
| 63815 | J_.V*3 |
| 63816 | ,.3 |
| 63817 | .-^jLSKiO |
| 63818 | JJOOI |
| 63819 | OI_i |
| 63820 | tv»./o |
| 63821 | JjLioK^O |
| 63822 | |... |
| 63823 | » t^o |
| 63824 | ooi |
| 63825 | Kj/j |
| 63826 | v>ö| |
| 63827 | «;o/ p |
| 63828 | 'V^?/ |
| 63829 | J.-^-^.*» |
| 63830 | L^io^o |
| 63831 | Lo(.^s |
| 63832 | y£Oov^-3 |
| 63833 | ' |
| 63834 | J^Vlo |
| 63835 | .-w.!».^ |
| 63836 | öl-^JLs/ |
| 63837 | J^J.S |
| 63838 | );oi ^i.o |
| 63839 | .J^jjs |
| 63840 | ooi |
| 63841 | Kj/; |
| 63842 | .•J-fc— |
| 63843 | )oi^X; |
| 63844 | oi}^» |
| 63845 | 1. Ms. |
| 63846 | «wa»»V-3- |
| 63847 | he |
| 63848 | left |
| 63849 | for me |
| 63850 | as |
| 63851 | a Messing |
| 63852 | 1 |
| 63853 | , which |
| 63854 | is truly |
| 63855 | füll of all |
| 63856 | spiritual blessing, |
| 63857 | then |
| 63858 | I was distressed and my heart gave me |
| 63859 | bitter pain; and not only did |
| 63860 | I |
| 63861 | lament |
| 63862 | for |
| 63863 | Ins decease, |
| 63864 | but |
| 63865 | I |
| 63866 | also |
| 63867 | lifted the |
| 63868 | eyes |
| 63869 | of my mind together |
| 63870 | with my body upwards, and lifted np my voice to him, as to one who hears |
| 63871 | and |
| 63872 | perceives; |
| 63873 | for indeed he |
| 63874 | does |
| 63875 | even |
| 63876 | perceive |
| 63877 | the |
| 63878 | truth, |
| 63879 | « My |
| 63880 | father, |
| 63881 | my father, the chariots of Israel and the horsemen thereof » 2 |
| 63882 | . |
| 63883 | LXI. |
| 63884 | Ol |
| 63885 | THE |
| 63886 | II0LY SeVEHUS THE PATRIARCH, A LETTER TO THE |
| 63887 | HOLY CONVENTS OF VIRGINS OF CHRIST. |
| 63888 | An identical copy |
| 63889 | ' to each one of them. |
| 63890 | 519-25. |
| 63891 | That a church is a confession of right faith no one who is reckoned among |
| 63892 | Christians and has understanding doubts, since the Lord plainly said |
| 63893 | in the |
| 63894 | Gospels to the divine Peter, the |
| 63895 | first of the apostles, when he made the con- |
| 63896 | fession, |
| 63897 | « Thou art Christ, |
| 63898 | the Son |
| 63899 | of the living God |
| 63900 | », |
| 63901 | « Thon art Ccplias, |
| 63902 | and lipon this rock will |
| 63903 | I build my church, and the gates of Sheol shall not |
| 63904 | 1. |
| 63905 | I. |
| 63906 | f., |
| 63907 | a |
| 63908 | present (representing eOWyia). — |
| 63909 | 2. IV |
| 63910 | lies;., n, |
| 63911 | 12; xm, |
| 63912 | 14. — |
| 63913 | :!. |
| 63914 | üaov. |
| p. 353 | |
| 63915 | [169] |
| 63916 | LXI. — TO TUR CONVENTS OF VIRGINS. |
| 63917 | 34i |
| 63918 | Y—l» |
| 63919 | Jk-ooi; |
| 63920 | JIcOw>-3l-i_\o )lol^-oaiCL\ |
| 63921 | JV-O |
| 63922 | J-aJ^o |
| 63923 | .öpaJ.m.--J |
| 63924 | jJ ^a*Jij |
| 63925 | Jk--Oo |
| 63926 | J^_. |
| 63927 | ji.*-* |
| 63928 | )lf>ivi.oi; |
| 63929 | jfcocu^-o |
| 63930 | )lj-;l |
| 63931 | )K^a;I^S.j |
| 63932 | ,--.; |
| 63933 | JjL--,/ |
| 63934 | Jicx |
| 63935 | jkj&o>a_\» |
| 63936 | ~-./ |
| 63937 | ]»oi-\ |
| 63938 | ,J>o .Jl^ |
| 63939 | J-\*-> |
| 63940 | ' ö£_s ^'coo? ,^ot |
| 63941 | Jjlv^oi-äu-xo |
| 63942 | Jjjoi |
| 63943 | ^^fc^ooo .Ja^o»_o |
| 63944 | ) N.^k.ao |
| 63945 | JlVl^---a_>o |
| 63946 | :J-a_3Öi» |
| 63947 | Jji;/ |
| 63948 | laal^aLio-s; |
| 63949 | JfcC_voK_so |
| 63950 | :J_jl_uüo |K_\oKi» |
| 63951 | )fcüi.aj |
| 63952 | llj-^^iöo |
| 63953 | :J_iS_*l_\ |
| 63954 | jt----*5 |
| 63955 | K-.J~a.-o-2>—o |
| 63956 | *->K-. |
| 63957 | J?°» |
| 63958 | oci |
| 63959 | ,_.oj |
| 63960 | jJ? |
| 63961 | J00< |
| 63962 | >><•">» |
| 63963 | "•^-^ |
| 63964 | J-""1 |
| 63965 | ot«-«-S» |
| 63966 | )K-Q—i» |
| 63967 | c*.~->oo} |
| 63968 | lo-^o |
| 63969 | ^J&wOoi |
| 63970 | -_.k~.cL, |
| 63971 | .6i;K-> JfcO-xokü |
| 63972 | )__\.:o\ |
| 63973 | ,-^j"J- |
| 63974 | Jooi |
| 63975 | V-*/ |
| 63976 | )» Vi-> |
| 63977 | J<*__ot |
| 63978 | J-OJLöo |
| 63979 | Jb_\oK_>> |
| 63980 | ]-__. |
| 63981 | t_» |
| 63982 | :--J.p_»o |
| 63983 | -^k__N_b; |
| 63984 | *-_--•/ |
| 63985 | *--> |
| 63986 | ^-*k_7 |
| 63987 | »->/ |
| 63988 | J£C_\olSv_>o )Kt\-0 |
| 63989 | jK._>j |
| 63990 | ..)K_._\öoi |
| 63991 | -_.oj_o |
| 63992 | ---o |
| 63993 | -_.;-,__-<>;o |
| 63994 | :--»K . H ^ |
| 63995 | -_.» |
| 63996 | cO>w3u_> |
| 63997 | ,2 ^__>»a_. |
| 63998 | -___>oil |
| 63999 | JJ |
| 64000 | ^^fcwooi |
| 64001 | -_*)-- |
| 64002 | .--.Kj/ |
| 64003 | -_.»» |
| 64004 | Jl*_> |
| 64005 | Jk--__y_. |
| 64006 | )•>-/ |
| 64007 | .o£_\ |
| 64008 | ^.a,x>lil/o .*-•»-_. J^_|\ ono |
| 64009 | K_.)-^.oijo |
| 64010 | I*y_.J_-.-,__ |
| 64011 | 6»lo_\ |
| 64012 | J1o»o_£j |
| 64013 | _.ö| |
| 64014 | JJ^___« |
| 64015 | _.otof^_./; |
| 64016 | oöi |
| 64017 | .•) t\ |
| 64018 | V>; |
| 64019 | JJ___.o£_\ |
| 64020 | *^--*i |
| 64021 | •.^•k-/ |
| 64022 | -—"-i-5 |
| 64023 | f3? |
| 64024 | ) |
| 64025 | - ^i |
| 64026 | oot |
| 64027 | t-5 |
| 64028 | oot |
| 64029 | ooi; |
| 64030 | ooi |
| 64031 | "'S&^zN-io |
| 64032 | .JjfJo.o,-. |
| 64033 | ooi |
| 64034 | J-O-Ux |
| 64035 | N-~-o |
| 64036 | .-J._dK._i_o; |
| 64037 | y_,/ |
| 64038 | ..*,___^ |
| 64039 | . |
| 64040 | N« |
| 64041 | op^l'Kio |
| 64042 | .Jla._u.ij_s |
| 64043 | ou-iolo |
| 64044 | '^_k__oi |
| 64045 | ooi |
| 64046 | __.,_3 |
| 64047 | •.*»-*>/ |
| 64048 | 1. Ms. |
| 64049 | o.^.. — |
| 64050 | 2. Ms |
| 64051 | prevail against it » |
| 64052 | ' |
| 64053 | ; and he called the firmness and fixity of such a confession |
| 64054 | a rock. |
| 64055 | And, |
| 64056 | as speech knows |
| 64057 | a |
| 64058 | right |
| 64059 | and sound |
| 64060 | opinion on |
| 64061 | faith |
| 64062 | as a |
| 64063 | church, |
| 64064 | so |
| 64065 | it also knows |
| 64066 | the helievers who |
| 64067 | confess |
| 64068 | it as a |
| 64069 | church. |
| 64070 | And |
| 64071 | David the wonderful among prophets, depicting |
| 64072 | this church beforehand as |
| 64073 | a queen and |
| 64074 | a virgin clad |
| 64075 | in various kinds of flowers and |
| 64076 | in |
| 64077 | royal |
| 64078 | excel- |
| 64079 | leacies, and for this reason |
| 64080 | all the more and" in loving fashion espoused to |
| 64081 | the |
| 64082 | king, |
| 64083 | and |
| 64084 | gathering many |
| 64085 | virgin |
| 64086 | souls, |
| 64087 | and |
| 64088 | attracting tliem |
| 64089 | to |
| 64090 | her |
| 64091 | pattern and the example |
| 64092 | of her chaste |
| 64093 | life, |
| 64094 | said, |
| 64095 | « Virgins |
| 64096 | shall go to |
| 64097 | the |
| 64098 | king after her |
| 64099 | » |
| 64100 | 3 |
| 64101 | . |
| 64102 | You also therefore showed by your writings and |
| 64103 | acts, |
| 64104 | after choosing the |
| 64105 | virgin |
| 64106 | and |
| 64107 | angelic |
| 64108 | life, |
| 64109 | that |
| 64110 | is |
| 64111 | free |
| 64112 | from |
| 64113 | all |
| 64114 | material |
| 64115 | things, |
| 64116 | that you |
| 64117 | are Walking |
| 64118 | after the queen and |
| 64119 | first virgin, |
| 64120 | the church. |
| 64121 | See therefore |
| 64122 | that you |
| 64123 | turn |
| 64124 | not your looks |
| 64125 | away, |
| 64126 | but |
| 64127 | witli |
| 64128 | all |
| 64129 | diligence |
| 64130 | look intently and |
| 64131 | securely and |
| 64132 | fixedly |
| 64133 | at |
| 64134 | her, and |
| 64135 | cleave |
| 64136 | to |
| 64137 | her, |
| 64138 | in order |
| 64139 | that, being hard by, you may enter the king's temple, which |
| 64140 | is the expected |
| 64141 | rest, |
| 64142 | and |
| 64143 | the |
| 64144 | suprasensual |
| 64145 | bridal-chamber, |
| 64146 | concerning |
| 64147 | which |
| 64148 | the |
| 64149 | same |
| 64150 | prophet again said, « Holy is thy temple, and wonderful in righteousness |
| 64151 | » |
| 64152 | ' |
| 64153 | : |
| 64154 | 1. Matth., xvi, |
| 64155 | 16, |
| 64156 | 18. — |
| 64157 | 2. This |
| 64158 | is perh. corrupt. — |
| 64159 | 3. Ps. xliv. |
| 64160 | 15. — |
| 64161 | i. |
| 64162 | Id., |
| 64163 | i.xiy. |
| 64164 | :,. |
| 64165 | 6. |
| 64166 | 117 r |
| 64167 | l>. |
| 64168 | 117 |
| 64169 | v° |
| 64170 | a. |
| p. 354 | |
| 64171 | 117 v" |
| 64172 | 1j |
| 64173 | 342 |
| 64174 | LETTERS OF SEVERUS. |
| 64175 | [170J |
| 64176 | yJLOCUfcJ |
| 64177 | jlovi |
| 64178 | . ffl-a |
| 64179 | -.J..soot-.; |
| 64180 | )Kx^3.jl |
| 64181 | OU—iO-. |
| 64182 | 1<X^ |
| 64183 | ^--i«*-~ P |
| 64184 | vOt^ |
| 64185 | )-10 |
| 64186 | ^a^io |
| 64187 | j'^og |
| 64188 | |Iq_.qjl^i |
| 64189 | J^a^l^cl^ |
| 64190 | t.3 |
| 64191 | -.^slaSiaj |
| 64192 | w—3liJ,> |
| 64193 | jood ^\oi .^a^i^. |
| 64194 | )^a:*i\ |
| 64195 | -.) n |
| 64196 | . |
| 64197 | ..i |
| 64198 | J;ot r--^ t-3 .JL~..sa*. lw.il Jloivi .ot; |
| 64199 | Jlia-£j w^ |
| 64200 | .-w»fcwj/ |
| 64201 | laS. |
| 64202 | ^ÜlaL "^wOOI |
| 64203 | JJ |
| 64204 | ....T V> |
| 64205 | JJ |
| 64206 | .iOJJLM |
| 64207 | } ... * V) |
| 64208 | ^-iO |
| 64209 | ^£0.^1 |
| 64210 | w-i6 |
| 64211 | vw./ |
| 64212 | • |
| 64213 | r \ imf |
| 64214 | J.ASwia3j |
| 64215 | jfcw9LflDolo |
| 64216 | .w»w»£w\) |
| 64217 | J-iL~; |
| 64218 | )r.1«l3 |
| 64219 | w...; |
| 64220 | wJwwflOill/ |
| 64221 | .jl^cLv. |
| 64222 | ) |
| 64223 | i-> |
| 64224 | ../ |
| 64225 | ) |
| 64226 | i rtOVs 3^ |
| 64227 | ) in |
| 64228 | . |
| 64229 | ffr. |
| 64230 | I |
| 64231 | Na.^ _,, ^Kj |
| 64232 | .^JL*viO; |
| 64233 | J^O |
| 64234 | w-iO |
| 64235 | ^-.K-. |
| 64236 | J-OQjta» |
| 64237 | ) n |
| 64238 | ..<v |
| 64239 | t -s« |
| 64240 | . |
| 64241 | >A |
| 64242 | ^.^1 |
| 64243 | . >wi_»» w^Äo |
| 64244 | kw.JLw\i |
| 64245 | wiö ^\ok> |
| 64246 | ,oj a .'mvi\ |
| 64247 | ^ojj; |
| 64248 | w-A-./ |
| 64249 | . |
| 64250 | .^N«N- |
| 64251 | ^.j |
| 64252 | >oa-. ^o |
| 64253 | .w.k-./ |
| 64254 | Jlwooö |
| 64255 | jJo |
| 64256 | Ka^^JLio |
| 64257 | Jfcs-oöf-so |
| 64258 | l. Ms. ^teHH. — |
| 64259 | 2. Ms. |
| 64260 | ^i^-vijo, |
| 64261 | ])ul a |
| 64262 | 2'"' "^ seems |
| 64263 | to have been erased. |
| 64264 | For |
| 64265 | it excites wonder as something |
| 64266 | lioly and raised above earthly deeds and |
| 64267 | tho.ugb.ts, |
| 64268 | and |
| 64269 | it cannot |
| 64270 | be |
| 64271 | expressed and explained |
| 64272 | in words, but shows |
| 64273 | by experience |
| 64274 | to tbose who |
| 64275 | are worthy what manner |
| 64276 | of thing |
| 64277 | it |
| 64278 | is; |
| 64279 | und, |
| 64280 | looking at the |
| 64281 | ])Ountiful |
| 64282 | rigbt hand of |
| 64283 | tlie Giver, they will |
| 64284 | say, |
| 64285 | « Pleasure |
| 64286 | is in thy |
| 64287 | right band for |
| 64288 | ever |
| 64289 | » |
| 64290 | ' |
| 64291 | . |
| 64292 | These things may your |
| 64293 | chastities |
| 64294 | find, |
| 64295 | sliowing as you do the lamp of asceticism in |
| 64296 | its brightness, through keeping |
| 64297 | the orthodox |
| 64298 | faith; |
| 64299 | for, when this |
| 64300 | is absent, the lamp inasmuch |
| 64301 | as |
| 64302 | it lacks |
| 64303 | oil |
| 64304 | cannot |
| 64305 | give |
| 64306 | light 2 |
| 64307 | . |
| 64308 | Be |
| 64309 | not |
| 64310 | tberefore |
| 64311 | remiss |
| 64312 | in |
| 64313 | labours, |
| 64314 | but |
| 64315 | sustain |
| 64316 | yourselves on the hope of the future |
| 64317 | life, and look for a reward to be added |
| 64318 | to the now |
| 64319 | existing troubles, and ask |
| 64320 | the God |
| 64321 | of |
| 64322 | all not to allow us to be |
| 64323 | tried beyond what we can |
| 64324 | bear, |
| 64325 | but with |
| 64326 | the |
| 64327 | trial |
| 64328 | to |
| 64329 | give |
| 64330 | also a way of |
| 64331 | escape, that we may be able to endure |
| 64332 | 3 |
| 64333 | . |
| 64334 | And these things we have written |
| 64335 | in few words, being as we are |
| 64336 | at |
| 64337 | a distance and |
| 64338 | in varying and unwonted |
| 64339 | places; but every day we are with you in spirit, and speak similar words. |
| 64340 | \ |
| 64341 | 1. |
| 64342 | Ps. xv, |
| 64343 | 11. — |
| 64344 | 2. Malth.. |
| 64345 | x\v, 1-12. — 3. |
| 64346 | I Cor., |
| 64347 | x, |
| 64348 | 13. |
| p. 355 | |
| 64349 | MOUFAZZAL IBN ABIL-FAZAIL |
| 64350 | HISTOIRE DES SULTANS MAMLOUKS |
| 64351 | TEXTE |
| 64352 | ARABE |
| 64353 | PUBLIE |
| 64354 | ET |
| 64355 | TRABUIT |
| 64356 | EN |
| 64357 | FRANCAIS |
| 64358 | PAR |
| 64359 | E. BLOCHET |
| 64360 | PATR. |
| 64361 | OR. — |
| 64362 | T. |
| 64363 | XII. — FASC. |
| 64364 | 3. |
| 64365 | 24 |
| p. 356 | |
| p. 357 | |
| 64366 | INTRODUCTION |
| 64367 | L'ouvrage historique arabe dont je public |
| 64368 | le texte |
| 64369 | et |
| 64370 | la traduction dans |
| 64371 | la |
| 64372 | Patrologie |
| 64373 | Orientale |
| 64374 | m'est connu |
| 64375 | par un |
| 64376 | seul |
| 64377 | manuscrit, que |
| 64378 | j'ai |
| 64379 | toutes |
| 64380 | les raisons |
| 64381 | de |
| 64382 | croire |
| 64383 | unique. |
| 64384 | II |
| 64385 | porte aujourd'bui |
| 64386 | le |
| 64387 | nuraero 4525 dans |
| 64388 | le |
| 64389 | l'onds arabe de |
| 64390 | la Bibliotheque Nationale, |
| 64391 | ä laquelle |
| 64392 | il appartient depuis |
| 64393 | le |
| 64394 | regne |
| 64395 | de Louis XIV, |
| 64396 | apres avoir |
| 64397 | fait partie du cabinet de Colbert, comme |
| 64398 | l'indique assez |
| 64399 | la |
| 64400 | note |
| 64401 | suivante, |
| 64402 | ecrite de |
| 64403 | la main de Baluze, au |
| 64404 | recto |
| 64405 | de |
| 64406 | son dernier feuillet |
| 64407 | : |
| 64408 | « Codex iste in bibliothecam Colbertinam ex Oriente delatus |
| 64409 | est anno MDCLXXV. Steph. |
| 64410 | Baluzius |
| 64411 | ». Ge manuscrit forme un volume |
| 64412 | in- |
| 64413 | quarto, |
| 64414 | assez compact, |
| 64415 | le |
| 64416 | papier qu'on employait |
| 64417 | ä l'epoque |
| 64418 | de |
| 64419 | sa |
| 64420 | copie |
| 64421 | etant tres epais, |
| 64422 | de |
| 64423 | "270 |
| 64424 | leuillets, |
| 64425 | revetu |
| 64426 | d'une mediocre |
| 64427 | reliure |
| 64428 | Orientale, |
| 64429 | qui |
| 64430 | a |
| 64431 | ete raccommodee plusieurs fois, tant en Orient que par |
| 64432 | les soins de la |
| 64433 | Bibliotheque Nationale, |
| 64434 | et |
| 64435 | qui |
| 64436 | ne presente aucun |
| 64437 | caractere. |
| 64438 | Je |
| 64439 | reviendrai |
| 64440 | bientöt sur |
| 64441 | les |
| 64442 | caracteristiques |
| 64443 | de |
| 64444 | cet ouvrage, |
| 64445 | et |
| 64446 | sur certaines particula- |
| 64447 | rites curieuses de son execution. |
| 64448 | Le manuscrit arabe 4525 contient un bon resume, son auteur lui-meme |
| 64449 | le |
| 64450 | qualifie |
| 64451 | de j-äxt* |
| 64452 | ', |
| 64453 | de |
| 64454 | l'histoire |
| 64455 | de |
| 64456 | l'Egypte |
| 64457 | sous |
| 64458 | le |
| 64459 | regne |
| 64460 | des |
| 64461 | premiers |
| 64462 | sultans mamlouks |
| 64463 | 2 de la dynastie des Bahris, |
| 64464 | depuis l'avenement d'al-Malik |
| 64465 | 1. Au |
| 64466 | folio |
| 64467 | 157 |
| 64468 | v°; |
| 64469 | on |
| 64470 | lit dans |
| 64471 | utie |
| 64472 | note |
| 64473 | ä demi |
| 64474 | rongee |
| 64475 | du |
| 64476 | folio |
| 64477 | 1 |
| 64478 | r°, |
| 64479 | au |
| 64480 | point |
| 64481 | que |
| 64482 | le nom de l'auteur a presque disparu |
| 64483 | : |
| 64484 | aj". jic |
| 64485 | ga-Mt |
| 64486 | .Wjjjj |
| 64487 | »*äs^! |
| 64488 | J«*JI i-^J |
| 64489 | a*ä=^ |
| 64490 | i.^2 4i>j U^c J,Uj' ii!l ^äc |
| 64491 | JjLaäJl |
| 64492 | j| |
| 64493 | yi\ |
| 64494 | J-jai». La restriction d'apres laquelle cette |
| 64495 | lüstoire na pas ete öcrite pour le public ne doit pas faire illusion, etc'est lä une modestie |
| 64496 | affectee. Dans la preface de son dictionnaire biographique, Ibn Khallikan dit aussi qu'il |
| 64497 | l'a redige pour son usage personnel, mais |
| 64498 | il est bien evident qu'il n'en faut rien croire. |
| 64499 | II convient de ne pas attribuer plus d'importance ä J'affirmation courante chez les auteurs |
| 64500 | musulmans qu'ils n'ont compose leurs ouvrages que pour repondre aux supplications de |
| 64501 | leurs amis. |
| 64502 | 2. Ces sultans mamlouks faisaient primitivement partie d'une milice qui, imprudem- |
| p. 358 | |
| 64503 | 346 |
| 64504 | INTRODUCTION. |
| 64505 | [4] |
| 64506 | az-Zahir Bai'bars, |
| 64507 | en 1260, |
| 64508 | jusqu'ä la mort d'al-Malik an-Nasir Mohammad, |
| 64509 | fils d'al-Malik al-Mansour Kalaoun, qui survint en l'annee 1341, avec quel- |
| 64510 | ques |
| 64511 | additions |
| 64512 | qui |
| 64513 | s'etendent |
| 64514 | jusqu'en |
| 64515 | 1349. |
| 64516 | Son |
| 64517 | auteur, |
| 64518 | Moufazzal |
| 64519 | ibn |
| 64520 | ment |
| 64521 | constituee au Caire par al-Malik as-Salih Nadjm ad-Din Ayyoub, |
| 64522 | se |
| 64523 | transforma |
| 64524 | bientöt en une bände de pretoriens qui |
| 64525 | dicterent leurs volontes ä leurs maitres, |
| 64526 | et fini- |
| 64527 | rent par |
| 64528 | les |
| 64529 | renverser. |
| 64530 | Ils emprunterent |
| 64531 | leurs |
| 64532 | titres formes avec Malik aux Ayyou- |
| 64533 | bites, |
| 64534 | qui, |
| 64535 | eux-memes, |
| 64536 | les tenaient |
| 64537 | des |
| 64538 | vizirs |
| 64539 | des |
| 64540 | khalifes |
| 64541 | fatimites. |
| 64542 | Ce |
| 64543 | fut |
| 64544 | quand |
| 64545 | Saladin |
| 64546 | s'imposa comme |
| 64547 | vizir au |
| 64548 | khalife |
| 64549 | al- "Adid li-din Allah qu'il prit |
| 64550 | le |
| 64551 | titre |
| 64552 | d'al- |
| 64553 | Malik an-Nasir. Ces mamlouks se recrutaient par achat dans le pays turk, tant dans le |
| 64554 | Kiptchak |
| 64555 | qu'en Asie centrale; |
| 64556 | ils etaient de |
| 64557 | race mongole |
| 64558 | et turke, |
| 64559 | et |
| 64560 | se rattachaient |
| 64561 | aux Huns, aux Ibir, aux Sibir, qui dominerent en Asie centrale jusqu'ä l'hegemonie des |
| 64562 | Turks, |
| 64563 | lesquels, |
| 64564 | ä |
| 64565 | leur |
| 64566 | tour, |
| 64567 | furent |
| 64568 | supplantes |
| 64569 | par |
| 64570 | les |
| 64571 | Tonghouzes mandchous du |
| 64572 | Kara-Khital, |
| 64573 | et |
| 64574 | par |
| 64575 | les |
| 64576 | Mongols. |
| 64577 | II y |
| 64578 | avait des |
| 64579 | Tonghouzes du |
| 64580 | Kara-Khitai' |
| 64581 | parmi |
| 64582 | ces mamlouks |
| 64583 | egyptiens, |
| 64584 | tels |
| 64585 | l'historien |
| 64586 | Bai'bars |
| 64587 | et Kushtoghdi |
| 64588 | (la |
| 64589 | nuit |
| 64590 | s'est |
| 64591 | levee) |
| 64592 | c-SU^I |
| 64593 | ^cJj^ii" |
| 64594 | (fol. |
| 64595 | 186 |
| 64596 | r°), |
| 64597 | ainsi que des Mongols |
| 64598 | (fol. |
| 64599 | 68 |
| 64600 | r°, 70 r°, 73 v°). |
| 64601 | C'est sous le regne de la dynastie des Wei', en 545, que les historiens chinois parlent |
| 64602 | pour la prcmiere |
| 64603 | fois des Turks, qui formerent un petit royaume, dont |
| 64604 | ils transcrivent |
| 64605 | le nom sous |
| 64606 | la forme A-sheu-na, au |
| 64607 | S. du Kin-shan, de |
| 64608 | l'Altai. Les |
| 64609 | Chinois affirment |
| 64610 | que les Turks appartiennent ä la grande famille altaique |
| 64611 | ; sous la premiere dynastie des |
| 64612 | Hia (Thoung-kian-kang-moti, chap. 32, pages 62 |
| 64613 | et 63), cette nation se nommait Hiun- |
| 64614 | yu, sous |
| 64615 | les Shang, |
| 64616 | Kouei'-fang, |
| 64617 | sous |
| 64618 | les Tcheou, |
| 64619 | Hien-yun, |
| 64620 | sous |
| 64621 | les |
| 64622 | Han, |
| 64623 | Hioung- |
| 64624 | nou, |
| 64625 | sous |
| 64626 | les Wei et les Thang, Thou-kiue, |
| 64627 | soit Turks, sous les Soung, |
| 64628 | Khitan. Les |
| 64629 | Hioung-nou, Variante des noms beaucoup plus anciens de Hiun-yu, Hien-yun, qui, avec |
| 64630 | le zend Hyaona |
| 64631 | et |
| 64632 | le grec Ouwoi, renvoient ä une forme |
| 64633 | altaique Hounyou, Hounnou, |
| 64634 | Hyounou, furent tres puissants, dit le precis historique chinois, puis |
| 64635 | ils s'aifaiblirent, et |
| 64636 | les Ou-houan, ou Oughoun, |
| 64637 | les dominerent; |
| 64638 | les Sibir detruisirent les Oughoun ä la fin |
| 64639 | des |
| 64640 | Han, |
| 64641 | et |
| 64642 | s'emparerent de |
| 64643 | leur |
| 64644 | pays |
| 64645 | ainsi que |
| 64646 | de |
| 64647 | celui des |
| 64648 | Huns. Au temps des |
| 64649 | Wei, les Ibir (Jouen-jouen) detruisirent |
| 64650 | la puissance des |
| 64651 | Sibir, |
| 64652 | et les Turks leur suc- |
| 64653 | cederent dans |
| 64654 | la domination de |
| 64655 | l'Asie |
| 64656 | centrale. |
| 64657 | Sous |
| 64658 | les |
| 64659 | cinq |
| 64660 | petites |
| 64661 | dynasties, |
| 64662 | les |
| 64663 | Khitan arriverent ä |
| 64664 | la souverainete |
| 64665 | ; |
| 64666 | ils |
| 64667 | etaient subdivises en tribus qui |
| 64668 | se nommaient |
| 64669 | les Mongols, |
| 64670 | les Tailchighod |
| 64671 | (Thai-tchheu-ou), |
| 64672 | les Tatars (Tha-tha-eul) |
| 64673 | et les Kerai't |
| 64674 | (Khe-lie). |
| 64675 | Cet expose |
| 64676 | est |
| 64677 | tres exact |
| 64678 | et correspond |
| 64679 | ä |
| 64680 | ce que |
| 64681 | dit Rashid ad-Din dans |
| 64682 | son histoire des Mongols; |
| 64683 | les peuples turks |
| 64684 | se divisent en deux grandes |
| 64685 | fraetions, |
| 64686 | le |
| 64687 | groupe |
| 64688 | tonghouze |
| 64689 | (sibir, |
| 64690 | ibir, mandchou, |
| 64691 | mongol), |
| 64692 | et |
| 64693 | le |
| 64694 | groupe |
| 64695 | altaique |
| 64696 | (hun, |
| 64697 | oui- |
| 64698 | ghour, |
| 64699 | turk), dont les idiomes sont apparentes. |
| 64700 | L'onomastique |
| 64701 | des |
| 64702 | mamlouks |
| 64703 | ne |
| 64704 | differe pas |
| 64705 | de |
| 64706 | celle |
| 64707 | des |
| 64708 | Mongols |
| 64709 | : |
| 64710 | Arghoun, |
| 64711 | Keukeltei |
| 64712 | ^jJLCi', |
| 64713 | Mogholtai ^IkU.^, |
| 64714 | Tatchar = Toghatchar |
| 64715 | y-^-u, |
| 64716 | ,U-Us, Soudoun |
| 64717 | .,Jj~., |
| 64718 | Eultchei ^^1, |
| 64719 | Barkhokh ^jßj'., |
| 64720 | Berke |
| 64721 | a^j, Tchoupan |
| 64722 | .hj^-, Esen Temour |
| 64723 | y3J~,}, |
| 64724 | Tcherik Temour jäSjss., |
| 64725 | Toghai Temour |
| 64726 | w*j |
| 64727 | j^ih, |
| 64728 | Tokhtogha |
| 64729 | Uxib, |
| 64730 | Esen |
| 64731 | (j— ', Tarakhai |
| 64732 | ^pJJs, Mankou Temour ^si^Si*, Nokhai ^y, |
| 64733 | Bashgliird |
| 64734 | ^ȟ&u, |
| 64735 | Esen |
| 64736 | Boukha liJLwt, qui sont des noms de mamlouks dans Makrizi, sont purement mongols. |
| 64737 | Ibn Dokmak nous |
| 64738 | a |
| 64739 | conserve dans |
| 64740 | son |
| 64741 | histoire |
| 64742 | (ms. |
| 64743 | 1597, |
| 64744 | fol. |
| 64745 | 92 |
| 64746 | r°) |
| 64747 | le nom des |
| 64748 | tribus du Kiptchak dont |
| 64749 | ils etaient originaires; c'elaient Celles de Toukhousba L^ids, Yeta |
| 64750 | i |
| 64751 | Bardji |
| 64752 | Oghli |
| 64753 | ^Jil >s^' |
| 64754 | Albarali JJ*J!, |
| 64755 | Khonghor |
| 64756 | Oglili |
| 64757 | U! ycs, |
| 64758 | Andjoghli |
| p. 359 | |
| 64759 | [5] |
| 64760 | INTRODUCTION. |
| 64761 | 347 |
| 64762 | Abil-Fazail, |
| 64763 | dit |
| 64764 | qu'il |
| 64765 | l'a |
| 64766 | ecrit |
| 64767 | pour |
| 64768 | lui-meme |
| 64769 | dans |
| 64770 | le |
| 64771 | but |
| 64772 | de |
| 64773 | fixer |
| 64774 | les |
| 64775 | details historiques des evenements auxquels |
| 64776 | il |
| 64777 | avait |
| 64778 | assiste, ou |
| 64779 | qu'il |
| 64780 | avail |
| 64781 | ,Jj^!, Dourout o-ji^i |
| 64782 | Khoulaba |
| 64783 | Oghli |
| 64784 | Ut |
| 64785 | \j%, |
| 64786 | Djourtan |
| 64787 | j^a-, |
| 64788 | Khara |
| 64789 | Berekli |
| 64790 | J^H |
| 64791 | \ß, Loutan |
| 64792 | ljsi. Ces tribus etaient oui'ghoures, les Turks, qui s'etaient revoltes en |
| 64793 | 545 contre les |
| 64794 | Ibir, n'ayant pas tarde ä |
| 64795 | se |
| 64796 | diviser en deux nations, |
| 64797 | les Turks du Nord, |
| 64798 | qui regnerent de |
| 64799 | la Caspienne ä |
| 64800 | la mer de Coree, et les Turks de l'Ouest, qui residerent |
| 64801 | dans |
| 64802 | le pays de Kashghar, de Khotan, |
| 64803 | et en Asie centrale; |
| 64804 | le royaume des Toukhou- |
| 64805 | khan, |
| 64806 | qui |
| 64807 | etaient une branche des |
| 64808 | Sibir tongbouzes, |
| 64809 | se |
| 64810 | tronvait entre |
| 64811 | les |
| 64812 | deux, |
| 64813 | et |
| 64814 | il |
| 64815 | s'etendait autour du lac Keuke Nagliour qui en occupail ä peu pres le centrc, jusqu'aux |
| 64816 | frontieres du pays de Khotan. La vie de ces Turks etait tres miserable, dans une |
| 64817 | con- |
| 64818 | tree |
| 64819 | inhospitahere, |
| 64820 | et |
| 64821 | leur |
| 64822 | civilisation |
| 64823 | etait |
| 64824 | rudimentaire; |
| 64825 | les auteurs |
| 64826 | chinois |
| 64827 | nous |
| 64828 | apprennent que ce |
| 64829 | fut seulement en |
| 64830 | 780 |
| 64831 | qu'il |
| 64832 | s'etablit dans |
| 64833 | ces |
| 64834 | tribus une |
| 64835 | difference |
| 64836 | serieuse entre le chef |
| 64837 | et les |
| 64838 | sujets, |
| 64839 | l'ofiicier |
| 64840 | et |
| 64841 | les |
| 64842 | soldats. Ces Turks abandonnaient |
| 64843 | leur |
| 64844 | desert |
| 64845 | sans |
| 64846 | espoir de |
| 64847 | retour pour |
| 64848 | aller chercher en Chine |
| 64849 | et dans |
| 64850 | les contrees |
| 64851 | de |
| 64852 | FOccident |
| 64853 | des |
| 64854 | conditions |
| 64855 | de |
| 64856 | vie |
| 64857 | plus |
| 64858 | favorables. |
| 64859 | On |
| 64860 | les |
| 64861 | trouve |
| 64862 | ä |
| 64863 | la |
| 64864 | cour |
| 64865 | des |
| 64866 | khalifes |
| 64867 | abbassides, |
| 64868 | dont |
| 64869 | ils commanderent |
| 64870 | les |
| 64871 | armees, |
| 64872 | tels |
| 64873 | le |
| 64874 | celebre |
| 64875 | Afshin |
| 64876 | qui, |
| 64877 | bien |
| 64878 | qu'il |
| 64879 | etit |
| 64880 | officiellement embrasse |
| 64881 | l'Islamisme, |
| 64882 | avait |
| 64883 | garde |
| 64884 | au |
| 64885 | fond |
| 64886 | de son |
| 64887 | coeur |
| 64888 | le |
| 64889 | manicheisme |
| 64890 | de |
| 64891 | ses |
| 64892 | ancetres. |
| 64893 | Au |
| 64894 | milieu |
| 64895 | du vm e |
| 64896 | siecle, |
| 64897 | un |
| 64898 | turk, |
| 64899 | refugie |
| 64900 | en |
| 64901 | Chine, que |
| 64902 | l'histoire du Celeste Empire nomme An-lou-shan, |
| 64903 | arriva des rangs les plus |
| 64904 | bas de l'armee au grade de general, et fut nomme prince par l'empereur Iliuen Tsoung. |
| 64905 | Cette |
| 64906 | fortune |
| 64907 | inesperee ne |
| 64908 | suffit |
| 64909 | pas |
| 64910 | au |
| 64911 | fils de |
| 64912 | la |
| 64913 | steppe |
| 64914 | qui |
| 64915 | osa |
| 64916 | convoiter |
| 64917 | le pou- |
| 64918 | voir supreme; |
| 64919 | il |
| 64920 | se |
| 64921 | revolta |
| 64922 | contre son |
| 64923 | maitre, s'empara de |
| 64924 | la |
| 64925 | capitale, |
| 64926 | Tchhang-an, |
| 64927 | et |
| 64928 | poursuivit |
| 64929 | le |
| 64930 | Fils |
| 64931 | du |
| 64932 | Ciel |
| 64933 | jusque |
| 64934 | dans |
| 64935 | le |
| 64936 | Sse-tchouen |
| 64937 | actuel, |
| 64938 | oü |
| 64939 | il |
| 64940 | se |
| 64941 | declara |
| 64942 | empereur. |
| 64943 | Hiuen Tsoung, |
| 64944 | incapable |
| 64945 | de lutter contre |
| 64946 | le |
| 64947 | rebelle, abdiqua en faveur de |
| 64948 | son |
| 64949 | fils, Sou Tsoung. Le |
| 64950 | roi |
| 64951 | de Khotan, |
| 64952 | tous |
| 64953 | les princes |
| 64954 | des Turks occidentaux, |
| 64955 | le |
| 64956 | khaghan |
| 64957 | des |
| 64958 | Oui'ghours, |
| 64959 | le |
| 64960 | roi du |
| 64961 | Farghana, |
| 64962 | le |
| 64963 | khalife |
| 64964 | abbasside, |
| 64965 | durent envoyer |
| 64966 | des armees |
| 64967 | ä |
| 64968 | l'empereur |
| 64969 | chinois |
| 64970 | pour |
| 64971 | qu'il |
| 64972 | püt |
| 64973 | venir |
| 64974 | ä bout du |
| 64975 | terrible |
| 64976 | insurge. |
| 64977 | An-lou-shan |
| 64978 | fut |
| 64979 | assassine |
| 64980 | par un |
| 64981 | de ses |
| 64982 | eunuques, |
| 64983 | ä |
| 64984 | l'instigation de |
| 64985 | son |
| 64986 | fils |
| 64987 | aine, |
| 64988 | lequel |
| 64989 | fut assassine par un general |
| 64990 | d'An-lou-shan, qui |
| 64991 | fut tue |
| 64992 | ä son tour par son |
| 64993 | fils |
| 64994 | aine |
| 64995 | qu'il |
| 64996 | avait voulu exclure de l'cmpire au |
| 64997 | profit de son |
| 64998 | plus jeune |
| 64999 | fils. |
| 65000 | Cette |
| 65001 | his- |
| 65002 | toire se repeta indefiniment, avec des variantes plus ou moins tragiques, dans les pays |
| 65003 | de |
| 65004 | l'Ouest, |
| 65005 | pendant |
| 65006 | des |
| 65007 | siecles, |
| 65008 | car |
| 65009 | ces Turks, |
| 65010 | comme |
| 65011 | d'ailleurs |
| 65012 | les Mongols, |
| 65013 | se |
| 65014 | consideraient comme en disponibilite de commandement ou de souverainete, n'importe |
| 65015 | dans |
| 65016 | quelle |
| 65017 | contree, n'importe sous |
| 65018 | quel |
| 65019 | ciel. On les retrouve partout dans |
| 65020 | l'histoire |
| 65021 | musulmane, depuis les Ghaznavides |
| 65022 | et |
| 65023 | les |
| 65024 | Saldjoukides, jusqu'aux Kadjars qui domi- |
| 65025 | nent encore |
| 65026 | actuellement sur |
| 65027 | la |
| 65028 | Perse, jusqu'aux Osmanlis |
| 65029 | qui |
| 65030 | regnent sur |
| 65031 | les |
| 65032 | rives |
| 65033 | de la mer Fgee. |
| 65034 | Par une coincidence assez curieuse, l'Inde toml)a aux mains de mamlouks turks ä la |
| 65035 | meme epoque ä laquelle l'Egypte fut soumise par los Turks. Mo'izz ad-Din Sam, souverain |
| 65036 | ghouride de |
| 65037 | la dynastie des Shansabaniyya, n'ayant pas |
| 65038 | de |
| 65039 | fils, |
| 65040 | acheta des |
| 65041 | esclaves |
| 65042 | turks qu'il traita comme ses enfants, |
| 65043 | et |
| 65044 | il leur hissa ä chacun un tröne; ils se nommaient |
| 65045 | Kotb ad-Din |
| 65046 | Ai'bek, Tadj ad-Din |
| 65047 | Youldouz, Nasir ad-Din |
| 65048 | Kabatcha, |
| 65049 | Ikhtiyar ad-Din |
| 65050 | Khalatchi et Baha ad-Din |
| 65051 | Toghril. Kotb ad-Din |
| 65052 | A'ibek |
| 65053 | fut prince |
| 65054 | de Dehli. Un mar- |
| 65055 | chand l'avait achete dans |
| 65056 | le Turkestan, et |
| 65057 | l'avait amene ä Nishapour; |
| 65058 | le |
| 65059 | kadi |
| 65060 | Fakhr |
| 65061 | ad-Din ibn al-Aziz al-Koufi l'acheta et lui donna une bonne instruction musulmane. A la |
| p. 360 | |
| 65062 | 348 |
| 65063 | INTRODUCTION. |
| 65064 | [G] |
| 65065 | entendu |
| 65066 | raconter, |
| 65067 | sans aucune |
| 65068 | intention |
| 65069 | precise de |
| 65070 | le |
| 65071 | livrer au |
| 65072 | public, |
| 65073 | et |
| 65074 | aussi, comme |
| 65075 | il |
| 65076 | nous l'apprend dans la preface |
| 65077 | et dans |
| 65078 | la |
| 65079 | souscription |
| 65080 | de |
| 65081 | son livre, pour |
| 65082 | tisser |
| 65083 | la trame |
| 65084 | des evenements qui suivirent ceux qui |
| 65085 | sont |
| 65086 | mort du |
| 65087 | kadi, |
| 65088 | il passa en |
| 65089 | la |
| 65090 | possession |
| 65091 | d'un marcliand |
| 65092 | qui |
| 65093 | l'offrit |
| 65094 | ä |
| 65095 | Mo'izz |
| 65096 | ad-Din |
| 65097 | Sam. Quand ce prince eut |
| 65098 | ete tue, |
| 65099 | son neveu, Mahmoud ihn Gliiyas ad-Din Moham- |
| 65100 | mad |
| 65101 | ihn Sam, |
| 65102 | devint sultan du Ghour; |
| 65103 | il |
| 65104 | envoya ä Ai'bek |
| 65105 | le |
| 65106 | titre de sultan avec les |
| 65107 | insignes |
| 65108 | de |
| 65109 | la |
| 65110 | souverainete, car jusqu'alors |
| 65111 | Ai'bek |
| 65112 | n'avait porte que |
| 65113 | le |
| 65114 | titre de |
| 65115 | roi. |
| 65116 | Le |
| 65117 | fils |
| 65118 | d'Ai'bek, Aramshah, |
| 65119 | fut |
| 65120 | renverse, |
| 65121 | et |
| 65122 | les |
| 65123 | generaux |
| 65124 | donnerent |
| 65125 | la |
| 65126 | couronne |
| 65127 | ä |
| 65128 | Shams ad-Din Eltetemish, qui |
| 65129 | etait un turk originaire du pays de |
| 65130 | Kara-Khitai', comme |
| 65131 | le |
| 65132 | furent |
| 65133 | plusieurs |
| 65134 | officiers |
| 65135 | des |
| 65136 | sultans du |
| 65137 | Caire; |
| 65138 | le |
| 65139 | fils |
| 65140 | d'Eltetemish, Rokn ad-Din |
| 65141 | Firouzshah, |
| 65142 | fut detröne en 1236, apres |
| 65143 | six |
| 65144 | mois de regne, |
| 65145 | et |
| 65146 | il |
| 65147 | tut remplace dans |
| 65148 | la |
| 65149 | souverainete par |
| 65150 | sa |
| 65151 | sceur, Raziyya Sultane, |
| 65152 | qui |
| 65153 | fut detrönee |
| 65154 | et tuee en |
| 65155 | 1239 par son |
| 65156 | frere, |
| 65157 | Mo'izz |
| 65158 | ad-Din Bahramshah |
| 65159 | ; |
| 65160 | Bahramshah |
| 65161 | fut |
| 65162 | ä |
| 65163 | son |
| 65164 | tour |
| 65165 | renverse |
| 65166 | et |
| 65167 | assas- |
| 65168 | sine en |
| 65169 | 1246 par Nasir ad-Din Mahmoud |
| 65170 | ibn |
| 65171 | Eltetemish, |
| 65172 | son |
| 65173 | frere. |
| 65174 | Ce |
| 65175 | dernier eut |
| 65176 | pour |
| 65177 | successeur Ghiyas |
| 65178 | ad-Din |
| 65179 | Balaban, |
| 65180 | qui |
| 65181 | etait |
| 65182 | egalement un |
| 65183 | esclave |
| 65184 | originaire |
| 65185 | du |
| 65186 | Kara-Khitai' |
| 65187 | (1265). Les Mongols l'avaient fait prisonnier quand |
| 65188 | ils s'etaient empa- |
| 65189 | res |
| 65190 | de |
| 65191 | ce |
| 65192 | pays, |
| 65193 | et |
| 65194 | l'avaient |
| 65195 | conduit |
| 65196 | ä Baghdad, |
| 65197 | oü |
| 65198 | il |
| 65199 | avait |
| 65200 | ete achete |
| 65201 | par Khadja |
| 65202 | Djamal |
| 65203 | ad-Din |
| 65204 | al-Basri en |
| 65205 | 1232. Ce personnage |
| 65206 | se |
| 65207 | rendit |
| 65208 | ä |
| 65209 | Dehli |
| 65210 | et presenta son |
| 65211 | esclave |
| 65212 | ä |
| 65213 | Eltetemish |
| 65214 | qui |
| 65215 | le |
| 65216 | lui |
| 65217 | acheta. |
| 65218 | Ghiyas ad-Din |
| 65219 | Balaban eut pour successeur |
| 65220 | son |
| 65221 | petit-fils, |
| 65222 | Mo'izz ad-Din |
| 65223 | Kai'-Kobad |
| 65224 | ibn |
| 65225 | Nasir ad-Din Boghra-Khan |
| 65226 | ibn |
| 65227 | Ghiyas |
| 65228 | ad-Din Balaban, |
| 65229 | qui |
| 65230 | fut detrone par ses generaux, |
| 65231 | lesquels |
| 65232 | mirent |
| 65233 | sur |
| 65234 | le tröne son |
| 65235 | fds, Kayoumars. |
| 65236 | qui etait en bas äge. Deux |
| 65237 | partis |
| 65238 | politiques |
| 65239 | se |
| 65240 | disputaient |
| 65241 | le pou- |
| 65242 | voir |
| 65243 | ä |
| 65244 | Dehli |
| 65245 | : |
| 65246 | les |
| 65247 | Khalatchis, |
| 65248 | qui |
| 65249 | reconnaissaient comme |
| 65250 | chef Malik |
| 65251 | Djalal ad-Din |
| 65252 | Firouz Bahadour, et les Turks, qui tenaient pour Kayoumars. En |
| 65253 | 1288, |
| 65254 | Djalal ad-Din |
| 65255 | fut proclame |
| 65256 | sultan, |
| 65257 | et la souverainete passa aux Khalatchis, qui pretendaient descen- |
| 65258 | dre de Khalatch, un gendre hypothetique de Tchinkkiz Khaghan, dont on chercherait |
| 65259 | en vain |
| 65260 | le nom dans |
| 65261 | les chroniques, |
| 65262 | et qu'ils avaient invente de toutes pieces, comme |
| 65263 | les Timourides |
| 65264 | inventerent Karatchar Noyan, tandis |
| 65265 | qu'ils etaient tout simplement des |
| 65266 | Turks de la tribu ouighoure des Khalatch. |
| 65267 | Des peripeties identiques se deroulerent constamment en Egypte; |
| 65268 | les Turks substi- |
| 65269 | tuerent |
| 65270 | leur |
| 65271 | autorite |
| 65272 | ä |
| 65273 | celle |
| 65274 | des |
| 65275 | Ayyoubites, |
| 65276 | lesquels |
| 65277 | l'avaient |
| 65278 | arrachee aux |
| 65279 | Fati- |
| 65280 | mites, comme |
| 65281 | les Capetiens, vassaux |
| 65282 | et olficiers |
| 65283 | des |
| 65284 | Carolingiens, |
| 65285 | se substituerent |
| 65286 | a |
| 65287 | ceux-ci, |
| 65288 | qui, vassaux et |
| 65289 | officiers des Merovingiens, leur avaient succede dans la souve- |
| 65290 | rainete des Francs. Les Ayyoubites formaient une feodalite dynastique dans une meme |
| 65291 | famille, comme devaient |
| 65292 | le |
| 65293 | faire, deux siecles |
| 65294 | plus tard, |
| 65295 | les Timourides de Perse, |
| 65296 | le |
| 65297 | sultan d'Egypte etant |
| 65298 | le |
| 65299 | suzerain de tous |
| 65300 | les princes |
| 65301 | ayyoubites. En |
| 65302 | fait, |
| 65303 | ce Systeme |
| 65304 | politique |
| 65305 | aboutit |
| 65306 | ä |
| 65307 | la |
| 65308 | division de |
| 65309 | l'empire en |
| 65310 | Syrie |
| 65311 | et |
| 65312 | Egypte, |
| 65313 | empire du Nord |
| 65314 | et |
| 65315 | empire du |
| 65316 | Sud, |
| 65317 | les |
| 65318 | petits princes locaux de Palestine |
| 65319 | et de Mesopotamie se trouvant |
| 65320 | entraines dans l'alliance de Tun ou de |
| 65321 | l'autre. Les Mamlouks |
| 65322 | prirent le contre-pied de |
| 65323 | ce Systeme, |
| 65324 | et |
| 65325 | ils regnerent comme souverains absolus du Caire |
| 65326 | et de Damas |
| 65327 | ; jamais |
| 65328 | ils ne concederent ä un de leurs |
| 65329 | officiers un |
| 65330 | titre |
| 65331 | royal, |
| 65332 | et ceux-ci |
| 65333 | n'etaient tous que |
| 65334 | des |
| 65335 | na'ib as-saltana, des |
| 65336 | « lieutenants dans la souverainete |
| 65337 | » |
| 65338 | des |
| 65339 | villes oü |
| 65340 | ils gouver- |
| 65341 | naient. |
| 65342 | Ils recevaient bien des sortes d'apanages |
| 65343 | ^Iksl et y~^, mais le sultan etait libre, |
| 65344 | au moins |
| 65345 | en theorie, de |
| 65346 | les leur reprendre quand bon |
| 65347 | lui |
| 65348 | semblait, |
| 65349 | et |
| 65350 | ils ne consti- |
| 65351 | tuaient que des fiefs viagers. Tout ce qu'ils pouvaient esperer, etait de se |
| 65352 | faire nommer |
| p. 361 | |
| 65353 | [7] |
| 65354 | INTRODUCTION. |
| 65355 | 349 |
| 65356 | exposes dans un |
| 65357 | traite |
| 65358 | historique bien connu des |
| 65359 | arabisants, |
| 65360 | Ia chronique |
| 65361 | d'Ibn al-Amid, que l'on connait plus generalcment sous le nom de chronique |
| 65362 | d'al-Makin. |
| 65363 | Moufazzal |
| 65364 | ne |
| 65365 | dit |
| 65366 | pas |
| 65367 | qu'il |
| 65368 | a |
| 65369 | voulu |
| 65370 | ecrire |
| 65371 | une |
| 65372 | continuation |
| 65373 | ic Ao |
| 65374 | ä l'histoire d'Ibn al-'Aniid, mais seulement |
| 65375 | qu'il a eu l'intention de |
| 65376 | traiter |
| 65377 | de |
| 65378 | la |
| 65379 | periode |
| 65380 | qui |
| 65381 | suit |
| 65382 | celle dont |
| 65383 | parle |
| 65384 | j*j Li |
| 65385 | Ibn al-Amid; |
| 65386 | il y |
| 65387 | a uoe |
| 65388 | nuance. |
| 65389 | L'oeuvre |
| 65390 | de |
| 65391 | Moufazzal |
| 65392 | ibn |
| 65393 | Abil-Fazai'l, |
| 65394 | ä |
| 65395 | laquelle |
| 65396 | il donna |
| 65397 | le |
| 65398 | titre de |
| 65399 | jLaJI |
| 65400 | jj,l |
| 65401 | jcjjl" -u Li |
| 65402 | -x^äJl JjJIj |
| 65403 | Jo-uJI |
| 65404 | twJI |
| 65405 | jt>, fut terminee, comme nous |
| 65406 | emirs |
| 65407 | de |
| 65408 | 100 ou |
| 65409 | 1.000 |
| 65410 | cavaliers, |
| 65411 | avec |
| 65412 | le tablkhana |
| 65413 | pour |
| 65414 | couronnement de leur car- |
| 65415 | riere; |
| 65416 | cela etait loin, comme on |
| 65417 | le |
| 65418 | voit, d'une |
| 65419 | Constitution |
| 65420 | feodale. |
| 65421 | Seuls, |
| 65422 | les princes |
| 65423 | ayyoubites |
| 65424 | des |
| 65425 | petites |
| 65426 | principautes |
| 65427 | syriennes |
| 65428 | garderent |
| 65429 | quelque temps |
| 65430 | leur |
| 65431 | souve- |
| 65432 | rainete, mais |
| 65433 | eile |
| 65434 | etait |
| 65435 | tellement |
| 65436 | illusoire que |
| 65437 | le |
| 65438 | i'ait ne |
| 65439 | tirait pas |
| 65440 | ä consequence, |
| 65441 | et |
| 65442 | d'ailleurs, ä la moindre incartade, le sultan du Caire avait vite |
| 65443 | fait de la |
| 65444 | leur enlever. |
| 65445 | Ce regime |
| 65446 | fut deplorable, car le principe d'heredite |
| 65447 | n'etait point du tout reconnu chez |
| 65448 | ces Turks, ce qui ouvrait la porte ä toutes les ambitions; de plus, |
| 65449 | le pouvoir du |
| 65450 | sultan |
| 65451 | n'etait en |
| 65452 | rien comparable ä |
| 65453 | la |
| 65454 | dignite |
| 65455 | souveraine du |
| 65456 | prince mongol |
| 65457 | de Perse. |
| 65458 | Bien |
| 65459 | qu'ils fussent, |
| 65460 | en |
| 65461 | fait, |
| 65462 | les vassaux de |
| 65463 | l'empereur de |
| 65464 | Dai'-dou, |
| 65465 | les Mongols |
| 65466 | de |
| 65467 | Tabriz |
| 65468 | etaient investis d'une |
| 65469 | teile autorite qu'aucun de leurs generaux, meme |
| 65470 | des plus mau- |
| 65471 | vaises tetes, n'aurait eu l'idee |
| 65472 | qu'il pourrait un jour s'asseoir |
| 65473 | sur |
| 65474 | le tröne. Houlagou, |
| 65475 | Abagha, Ghazan, Abou |
| 65476 | Sa'id lui-meme, |
| 65477 | etaient d'autres |
| 65478 | souverains que |
| 65479 | les |
| 65480 | chefs |
| 65481 | de |
| 65482 | pretoriens qui trönaient dans la forteresse du Caire, |
| 65483 | et autour desquels |
| 65484 | s'entrelacait la |
| 65485 | trame de complots dont plus d'un |
| 65486 | reussit |
| 65487 | et ensanglanta les dalles du palais de Salah |
| 65488 | ad-Din. |
| 65489 | Les Ayyoubites |
| 65490 | eux-memes, |
| 65491 | malgre |
| 65492 | les |
| 65493 | imprudences |
| 65494 | de |
| 65495 | leur |
| 65496 | politique, |
| 65497 | ne |
| 65498 | connurent jamais l'insecurite du lendemain dans |
| 65499 | laquelle vecurent ceux qui |
| 65500 | leur suc- |
| 65501 | cederent dans la souverainete de l'Hgypte. |
| 65502 | Les Egyptiens, heureusement, |
| 65503 | n'etaient pas |
| 65504 | dilliciles ä mener, |
| 65505 | et, |
| 65506 | s'il |
| 65507 | n'y avait eu |
| 65508 | qu'eux, les choses eussent marche toutes seules; ce qui |
| 65509 | les compliquait, c'etait l'aristo- |
| 65510 | cratie militaire des mamlouks, composee de soudards d'une ambition demesuree et d'une |
| 65511 | rapacite incroyable, avides de titres, de distinctions, et surtout d'argent. La bureaucratie, |
| 65512 | compliquee |
| 65513 | et paperassiere, etait un autre voile impenetrable entre |
| 65514 | le peuple et le sou- |
| 65515 | verain, lequel, comme tous ceux qui sont appeles ä gouverner, ne demandait pas mieux |
| 65516 | que de regner avec justice, mais etait dupe par ceux |
| 65517 | qu'il appelait ä |
| 65518 | le |
| 65519 | conseiller. |
| 65520 | Ce qui |
| 65521 | fit |
| 65522 | Ia fortune de ces Turks turbulents d'Asie centrale, |
| 65523 | et des Mongols, que |
| 65524 | l'on ne peut separer des Turks, |
| 65525 | bien |
| 65526 | qu'ils aient constitue une |
| 65527 | race autrement |
| 65528 | puis- |
| 65529 | sante qu'eux, |
| 65530 | et douee |
| 65531 | de |
| 65532 | tout |
| 65533 | autres |
| 65534 | qualites |
| 65535 | politiques, |
| 65536 | c'est |
| 65537 | qu'ils |
| 65538 | arriverent dans |
| 65539 | des empires oü |
| 65540 | le concept de |
| 65541 | l'autorite |
| 65542 | et de |
| 65543 | la responsabilite personnelle s'evanouis- |
| 65544 | sait completement. L'Islam vivait sur sa scolastique, |
| 65545 | et ses princes, spirituels |
| 65546 | et tem- |
| 65547 | poreis, |
| 65548 | etaient |
| 65549 | tous, |
| 65550 | plus ou |
| 65551 | moins, |
| 65552 | des |
| 65553 | rois |
| 65554 | faineants, |
| 65555 | qui avaient |
| 65556 | tous |
| 65557 | les |
| 65558 | defauts |
| 65559 | requis pour tomber irremediablement |
| 65560 | sous |
| 65561 | la domination |
| 65562 | de |
| 65563 | maires du palais. |
| 65564 | Sans |
| 65565 | ces Turks, qui, le jour oü |
| 65566 | ils ont ete les maitres de l'Islam, ont pousse l'outrecuidance |
| 65567 | jusqu'ä pretendre |
| 65568 | que |
| 65569 | leurs |
| 65570 | ancetres |
| 65571 | mythiques |
| 65572 | furent |
| 65573 | la |
| 65574 | souche |
| 65575 | de |
| 65576 | la |
| 65577 | race arabe |
| 65578 | (man. arabe |
| 65579 | 1723, |
| 65580 | fol. |
| 65581 | 18 |
| 65582 | v°), |
| 65583 | le monde |
| 65584 | aurait |
| 65585 | ete |
| 65586 | bien |
| 65587 | tranquille; mais, |
| 65588 | depuis |
| 65589 | les |
| 65590 | origines de l'histoire, |
| 65591 | ils n'ont |
| 65592 | fait que se demener, attaquant la Chine, |
| 65593 | les Sassanides, |
| 65594 | provoquant |
| 65595 | les |
| 65596 | invasions des |
| 65597 | Barbares |
| 65598 | qui |
| 65599 | detruisirent |
| 65600 | l'empire |
| 65601 | romain, |
| 65602 | ruinant |
| 65603 | le |
| 65604 | Khalifat, et enfin, s'emparant de la Chine et de l'empire grec. |
| p. 362 | |
| 65605 | 350 |
| 65606 | INTRODUCTION. |
| 65607 | [8] |
| 65608 | l'apprend la souscription qui se trouve ä la fin de sa copie, |
| 65609 | le lundi, onzieme |
| 65610 | jour du mois de Shavval de l'annee 759 de l'hegire, autrement dit, le vingt du |
| 65611 | mois de Tot de l'annee |
| 65612 | 1075 de Diocletien, |
| 65613 | roi des Coptes dans |
| 65614 | l'antiquite, |
| 65615 | ou, |
| 65616 | si Ton |
| 65617 | preTere, |
| 65618 | suivant |
| 65619 | l'ere |
| 65620 | grecque, |
| 65621 | le |
| 65622 | dix-sept du |
| 65623 | mois d'Eloul |
| 65624 | de |
| 65625 | l'annee 1670 depuis Alexandre, |
| 65626 | fils de Philippe, |
| 65627 | le Grec, le Macedonien, que |
| 65628 | Ton nomine |
| 65629 | egalement |
| 65630 | Zoul-karnai'n, |
| 65631 | ce |
| 65632 | qui |
| 65633 | correspond, dans |
| 65634 | le comput |
| 65635 | solaire du monde, ä |
| 65636 | la 6850 e annöe, plus |
| 65637 | vingt jours |
| 65638 | : -^ |
| 65639 | <j-« |
| 65640 | ^->jÜl |
| 65641 | X»" |
| 65642 | LojJj |
| 65643 | .)-?.fl'l |
| 65644 | ^iLL« |
| 65645 | j"yli^lijj |
| 65646 | 'j-x^-J |
| 65647 | A |
| 65648 | »-> |
| 65649 | k_iJl |
| 65650 | Alw |
| 65651 | <^>¥ |
| 65652 | _ |
| 65653 | >**" |
| 65654 | V* |
| 65655 | j \i * -' |
| 65656 | I |
| 65657 | ^-TL .Oll |
| 65658 | \j |
| 65659 | jAlx^^AJ |
| 65660 | ~yjL^$ |
| 65661 | aJL«^-j |
| 65662 | v |
| 65663 | äJl |
| 65664 | AI- |
| 65665 | J«X1 |
| 65666 | ,,.,':..£ |
| 65667 | «jLw |
| 65668 | j_j^J1 |
| 65669 | 7x_jjÜ1 |
| 65670 | \^ |
| 65671 | ^l?; |
| 65672 | a_1_»J; JUJ |
| 65673 | Uy_ |
| 65674 | jj^icj, dates qui correspondent au 16 septembre 1358. |
| 65675 | C'est en vain que j'ai cherche dans les historiens musulmans de la terre |
| 65676 | d'Egypte |
| 65677 | des renseignements |
| 65678 | sur |
| 65679 | ce |
| 65680 | chroniqueur |
| 65681 | qui |
| 65682 | se donna |
| 65683 | la |
| 65684 | täche |
| 65685 | modeste, mais |
| 65686 | utile, |
| 65687 | d'ecrire |
| 65688 | l'histoire de l'epoque qui |
| 65689 | suit immediatement |
| 65690 | celle a laquelle |
| 65691 | s'est |
| 65692 | arrete un |
| 65693 | litterateur qui jouissait parmi |
| 65694 | les Chretiens |
| 65695 | du |
| 65696 | Caire d'une |
| 65697 | juste |
| 65698 | celebrite, |
| 65699 | au |
| 65700 | lieu |
| 65701 | de |
| 65702 | s'efforcer |
| 65703 | d'elever |
| 65704 | un |
| 65705 | monu- |
| 65706 | ment ä sa propre gloire ', en recommencant, comme cela ne |
| 65707 | s'est produit que |
| 65708 | trop souvent dans |
| 65709 | les |
| 65710 | litteratures arabe, |
| 65711 | persane |
| 65712 | et |
| 65713 | turque, |
| 65714 | une |
| 65715 | nouvelle |
| 65716 | histoire du moude, |
| 65717 | depuis |
| 65718 | le |
| 65719 | deluge, |
| 65720 | ou meme |
| 65721 | avant, |
| 65722 | d'apres une com- |
| 65723 | pilation |
| 65724 | hätive |
| 65725 | des |
| 65726 | chroniques |
| 65727 | dejä |
| 65728 | existantes, |
| 65729 | lesquelles, |
| 65730 | en |
| 65731 | derniere |
| 65732 | analyse, |
| 65733 | remontent |
| 65734 | toutes, |
| 65735 | ä |
| 65736 | travers |
| 65737 | plus |
| 65738 | ou |
| 65739 | moins |
| 65740 | d'intermediaires |
| 65741 | qui |
| 65742 | ont successivement deforme |
| 65743 | l'original, au texte de Tabari |
| 65744 | et d'lbn |
| 65745 | al-Athir |
| 65746 | chez les Musulmans, |
| 65747 | et chez les Chretiens, |
| 65748 | ä celui de l'Ancien et du Nouveau |
| 65749 | Testament. |
| 65750 | Salah ad-Din Rhalil ibn Ai'bek as-Safadi, qui a ecrit une continuation du |
| 65751 | 1. |
| 65752 | II laut reconnaitre toutefois que |
| 65753 | les auteurs qui recommencaient |
| 65754 | l'histoire |
| 65755 | ä |
| 65756 | l'ori- |
| 65757 | gine du monde, au lieu de continuer Celles qui existaient dejä, rendaient Service aux let- |
| 65758 | tres, car, avant l'invention de |
| 65759 | l'imprimerie, les livres manuscrits etaient i'orcement tres |
| 65760 | rares, |
| 65761 | et seulement |
| 65762 | accessibles |
| 65763 | ä |
| 65764 | tres peu |
| 65765 | de |
| 65766 | lecteurs. |
| 65767 | Certains |
| 65768 | ouvrages |
| 65769 | existaient |
| 65770 | 6ous |
| 65771 | les |
| 65772 | especes |
| 65773 | d'un |
| 65774 | unique |
| 65775 | exemplaire, |
| 65776 | dans une |
| 65777 | seule |
| 65778 | bibliotheque |
| 65779 | ; |
| 65780 | il |
| 65781 | est |
| 65782 | tres |
| 65783 | vraisemblable qu'ä l'epoque ä laquelle Ibn al-Athir reprit, en la continuant, l'histoire de |
| 65784 | Tabari. les exemplaires de cette chronique etaient dejä ä peu pres introuvables, ou tout |
| 65785 | au moins, dun prix exagere et inabordable pour les gens d'etude. |
| p. 363 | |
| 65786 | [9] |
| 65787 | INTRODUCTION. |
| 65788 | 351 |
| 65789 | dictionnaire biographiqüe J'Ibn Khallikan, ou |
| 65790 | plutöt |
| 65791 | qui |
| 65792 | a |
| 65793 | repris le |
| 65794 | travail |
| 65795 | d'Ibn Khallikan, en |
| 65796 | l'amplifiant |
| 65797 | et en |
| 65798 | le continuant, ne |
| 65799 | cite pas |
| 65800 | le an-Nahdj |
| 65801 | as-sadid parmi |
| 65802 | les ouvrages |
| 65803 | qu'il connaissait pour |
| 65804 | traiter |
| 65805 | de |
| 65806 | l'histoire de |
| 65807 | l'Egypte; |
| 65808 | mais |
| 65809 | il ne |
| 65810 | faut pas oublier que |
| 65811 | Salah ad-Din |
| 65812 | Klialil |
| 65813 | ibn |
| 65814 | Aibek |
| 65815 | as-Safadi |
| 65816 | est mort ä Damas, en l'annee 764 de l'hegire (1362-1363), |
| 65817 | et que, |
| 65818 | dans ces conditions, |
| 65819 | il est assez vraisemblable que |
| 65820 | la pretacc de son diction- |
| 65821 | naire |
| 65822 | biographiqüe, |
| 65823 | dans |
| 65824 | laquelle |
| 65825 | il |
| 65826 | cite |
| 65827 | les |
| 65828 | sources |
| 65829 | qu'il |
| 65830 | pretcnd |
| 65831 | avoir |
| 65832 | utilisees, |
| 65833 | etait |
| 65834 | terminee |
| 65835 | ä |
| 65836 | jine |
| 65837 | date |
| 65838 | ä |
| 65839 | laquelle |
| 65840 | Moufazzal |
| 65841 | ibn |
| 65842 | Abil-Fazail |
| 65843 | n'avait pas encore mis |
| 65844 | la derniere inain ä son travail. |
| 65845 | Ni Makrizi, dans |
| 65846 | le Kitab |
| 65847 | as-soulouk, |
| 65848 | ni Aboul-Mahasin, dans |
| 65849 | le an-Nou- |
| 65850 | djoum az-zahira et le al-Manhal as-safi, ne parlent de Moufazzal ibn Abil-Fazail |
| 65851 | 1'. |
| 65852 | 11 ne |
| 65853 | faut point |
| 65854 | voir dans |
| 65855 | ce |
| 65856 | fait |
| 65857 | la preuve |
| 65858 | d'une Jalousie ou |
| 65859 | d'un mepris |
| 65860 | retrospectifs |
| 65861 | d'auteurs |
| 65862 | qüi |
| 65863 | avaient une |
| 65864 | tres |
| 65865 | haute |
| 65866 | idee |
| 65867 | de |
| 65868 | leurs |
| 65869 | merites |
| 65870 | litteraires |
| 65871 | et |
| 65872 | scientifiques, |
| 65873 | et |
| 65874 | qui auraient pu ne |
| 65875 | pas |
| 65876 | citer Moufazzal pour |
| 65877 | exercer sur sa memoire une vengeance posthume |
| 65878 | autant que mesquine. En |
| 65879 | effet, |
| 65880 | la comparaison du recit de l'histoire de l'Egypte, teile qu'on |
| 65881 | la trouve |
| 65882 | dans |
| 65883 | Makrizi |
| 65884 | et dans Aboul-Mahasin, |
| 65885 | d'une |
| 65886 | part, |
| 65887 | et dans |
| 65888 | le an-Nahdj |
| 65889 | as- |
| 65890 | sadid, de l'autre, montre d'une fagon certaine qu'ils n'ont pas connu Moufazzal |
| 65891 | ibn Abil-Fazail, |
| 65892 | car, bien qu'ils aient |
| 65893 | utilise |
| 65894 | les meines sources que |
| 65895 | lui, |
| 65896 | ils |
| 65897 | interpretent tres souvent les evenements d'une |
| 65898 | fagon entierement opposee |
| 65899 | 2 |
| 65900 | 1. |
| 65901 | La mort de |
| 65902 | Moufazzal |
| 65903 | n'est |
| 65904 | point mentionnee |
| 65905 | de |
| 65906 | l'annee |
| 65907 | 759 |
| 65908 | (1358) |
| 65909 | ä |
| 65910 | l'annee |
| 65911 | 783 de l'hegire (1381-1382) |
| 65912 | ; |
| 65913 | il est probable |
| 65914 | qu'il n'etait plus jeune en 759, quand |
| 65915 | il |
| 65916 | ter- |
| 65917 | mina sa chronique, |
| 65918 | autrement |
| 65919 | il |
| 65920 | l'eüt |
| 65921 | continuee. |
| 65922 | 11 |
| 65923 | est |
| 65924 | bien |
| 65925 | evident qu'en |
| 65926 | 783, |
| 65927 | son |
| 65928 | corps reposait dans Fun des cimetieres du Caire. Dans le Soulouk, Makrizi |
| 65929 | cite |
| 65930 | le nom |
| 65931 | de savants musulmans qui n'ont joue aucun role politique, mais, comme tous ses coreli- |
| 65932 | gionnaires, |
| 65933 | il ignore les Chretiens. |
| 65934 | 2. |
| 65935 | Moufazzal |
| 65936 | a |
| 65937 | pris |
| 65938 | le |
| 65939 | soin |
| 65940 | d'indiquer ^es |
| 65941 | sources. |
| 65942 | L'une des plus souvent |
| 65943 | citees |
| 65944 | est la grande chronique |
| 65945 | qui |
| 65946 | fut ecrite par |
| 65947 | l'emir Rokn ad-Din Baibars al-Khitayi ad- |
| 65948 | Davaddar al-Mansouri, sous le |
| 65949 | titre de |
| 65950 | 'iysr^\ |
| 65951 | £>„^ J, |
| 65952 | >V\IU |
| 65953 | üjjj, |
| 65954 | eile se trouve men- |
| 65955 | tionnee aux |
| 65956 | l'olios 87 |
| 65957 | v°, 92 v°, 93 |
| 65958 | r", 97 |
| 65959 | v°, 99 |
| 65960 | v°, |
| 65961 | 103 |
| 65962 | v°, |
| 65963 | 106 |
| 65964 | v°, |
| 65965 | 109 |
| 65966 | v°, |
| 65967 | 119 |
| 65968 | v», |
| 65969 | 120 |
| 65970 | v°, |
| 65971 | 121 |
| 65972 | v°, |
| 65973 | 124 |
| 65974 | v°. |
| 65975 | 120 |
| 65976 | r°; |
| 65977 | la |
| 65978 | Vie |
| 65979 | de |
| 65980 | Baibars par 'Izz ad-Din |
| 65981 | ibn Shaddad |
| 65982 | est |
| 65983 | citee, |
| 65984 | fol. |
| 65985 | 12 |
| 65986 | r°, |
| 65987 | 19 |
| 65988 | r°, |
| 65989 | 57 |
| 65990 | r"; |
| 65991 | l'Histoire de |
| 65992 | Baibars par |
| 65993 | le |
| 65994 | kadi |
| 65995 | Ibn 'Abd |
| 65996 | az-Zahir, |
| 65997 | aux |
| 65998 | fol. |
| 65999 | 15 |
| 66000 | v°, |
| 66001 | 21 |
| 66002 | v°, |
| 66003 | 43 |
| 66004 | r°, |
| 66005 | 43 |
| 66006 | v°, |
| 66007 | 44 |
| 66008 | r°; |
| 66009 | le |
| 66010 | ^Usyll |
| 66011 | w.li" d'Abou Shama, |
| 66012 | au |
| 66013 | folio |
| 66014 | 12 |
| 66015 | r°; |
| 66016 | la |
| 66017 | Vie |
| 66018 | du |
| 66019 | khalife |
| 66020 | fatimite |
| 66021 | al-Hakim, |
| 66022 | au |
| 66023 | folio |
| 66024 | 27 |
| 66025 | r°; |
| 66026 | le |
| 66027 | «j-r^l |
| 66028 | <r>^ |
| 66029 | de |
| 66030 | Mohammad ibn Rizwan, au |
| 66031 | folio 31 |
| 66032 | v"; |
| 66033 | le |
| 66034 | ..tjU! ^£ d'Ibn Mounkidli, au |
| 66035 | folio 34 |
| 66036 | v°; |
| 66037 | la |
| 66038 | chronique |
| 66039 | d'lbn |
| 66040 | 'Asakir, au |
| 66041 | folio |
| 66042 | 26 |
| 66043 | r°; as-Sam'ani, au |
| 66044 | folio |
| 66045 | 31 |
| 66046 | r°; mais ce |
| 66047 | ne |
| 66048 | sont |
| 66049 | lä |
| 66050 | que |
| 66051 | des |
| 66052 | sources |
| 66053 | accessoires |
| 66054 | de |
| 66055 | la |
| 66056 | chronique |
| 66057 | de |
| 66058 | Moufazzal |
| 66059 | ibn |
| 66060 | Abil- |
| 66061 | Fazail |
| 66062 | qui |
| 66063 | a |
| 66064 | fait un |
| 66065 | si |
| 66066 | grand nombre d'emprunts ä |
| 66067 | l'histoire |
| 66068 | des |
| 66069 | sultans mamlouks |
| 66070 | ecrite par Nowairi, que |
| 66071 | son an-Nahdj as-sadid |
| 66072 | n'en |
| 66073 | est qu'un |
| 66074 | abrege; |
| 66075 | il |
| 66076 | est |
| 66077 | clair |
| 66078 | d'ailleurs que, comme |
| 66079 | le |
| 66080 | fait |
| 66081 | s'est |
| 66082 | produit |
| 66083 | maintes |
| 66084 | fois |
| 66085 | dans |
| 66086 | la |
| 66087 | litterature |
| 66088 | arabe, |
| 66089 | il |
| 66090 | n'a pas |
| 66091 | consulte directement |
| 66092 | tous ces ouvrages, |
| 66093 | et |
| 66094 | qu'il |
| 66095 | en |
| 66096 | cite |
| 66097 | un |
| 66098 | certain nombre |
| 66099 | par l'intermediaire de ceux qu'il copiait, sans |
| 66100 | les avoir vus. |
| 66101 | Jamais Moufazzal |
| 66102 | n'a cite |
| 66103 | le nom de |
| 66104 | Nowairi, |
| 66105 | qui ne |
| 66106 | parait |
| 66107 | pas une |
| 66108 | seule |
| 66109 | fois |
| 66110 | dans |
| 66111 | le |
| 66112 | an-Nahdj as-sadid, |
| p. 364 | |
| 66113 | 352 |
| 66114 | INTRODUCTION. |
| 66115 | [10] |
| 66116 | et |
| 66117 | contradictoire, ce qui |
| 66118 | etablit suffisamment rindependance de leurs chro- |
| 66119 | niques. De plus, |
| 66120 | le recit de Moui'azzal nc comprend point un nombre consi- |
| 66121 | derable |
| 66122 | de |
| 66123 | details |
| 66124 | auxquels |
| 66125 | Makrizi |
| 66126 | et Aboul-Mabasin |
| 66127 | ont |
| 66128 | fait une |
| 66129 | place |
| 66130 | dans leurs chroniques, |
| 66131 | et qui les grossissent d'une facon demesuree, car |
| 66132 | ils |
| 66133 | n'ont souvent qu'unc importance des plus minimes, mais |
| 66134 | il expose les evene- |
| 66135 | et |
| 66136 | les |
| 66137 | tres nombreux |
| 66138 | extraits |
| 66139 | de |
| 66140 | sa |
| 66141 | clironique ne |
| 66142 | sont |
| 66143 | introduits |
| 66144 | dans |
| 66145 | le |
| 66146 | recit de |
| 66147 | Moufazzal que par ces mots |
| 66148 | : |
| 66149 | « |
| 66150 | L'historien a dit |
| 66151 | » fjjd) |
| 66152 | JU. |
| 66153 | II ne faut point voir dans |
| 66154 | cette formule, qui |
| 66155 | se repete constamment dans |
| 66156 | le an-Nahdj |
| 66157 | as-sadid, |
| 66158 | l'intention |
| 66159 | de |
| 66160 | cacher |
| 66161 | le nom de |
| 66162 | Nowai'ri, |
| 66163 | car Nowairi |
| 66164 | l'emploie lui-meme dans |
| 66165 | sa chronique (man. |
| 66166 | arabe |
| 66167 | 1578, |
| 66168 | fol. |
| 66169 | 13 vu |
| 66170 | , |
| 66171 | 14 |
| 66172 | v°), avec son abreviation JU |
| 66173 | [ibid., |
| 66174 | fol. |
| 66175 | 57 |
| 66176 | v°, |
| 66177 | 67 |
| 66178 | r°, 88 |
| 66179 | r°), |
| 66180 | ä |
| 66181 | l'imitation de |
| 66182 | ce qu'ont |
| 66183 | fait couramment Mas'oudi dans |
| 66184 | ses |
| 66185 | Prairies |
| 66186 | d'or |
| 66187 | et |
| 66188 | Ibn |
| 66189 | Wasil dans le Moufarridj al-kouroub; mais, autant qu'il est possible de |
| 66190 | le determiner |
| 66191 | par |
| 66192 | la comparaison du texte de Moufazzal avec |
| 66193 | celui de |
| 66194 | Nowai'ri, |
| 66195 | tel |
| 66196 | qu'il se trouve |
| 66197 | conserve dans |
| 66198 | les manuscrits de |
| 66199 | la Bibliotheque |
| 66200 | Nationale, |
| 66201 | l'historien copte |
| 66202 | a etendu |
| 66203 | cette |
| 66204 | formule |
| 66205 | ä un grand nombre |
| 66206 | de |
| 66207 | passages |
| 66208 | (man. |
| 66209 | 1579, |
| 66210 | passim), |
| 66211 | dans lesquels |
| 66212 | Nowairi |
| 66213 | avait juge |
| 66214 | inutile |
| 66215 | de |
| 66216 | s'en |
| 66217 | servir. |
| 66218 | C'est |
| 66219 | lä, |
| 66220 | en quelque |
| 66221 | sorte, un hommage |
| 66222 | spontane et presque irreflechi a l'ecrivain qui |
| 66223 | est |
| 66224 | si bien l'historien classique du com- |
| 66225 | mencement du regne des Mamlouks bahrites qu'il |
| 66226 | paraissait |
| 66227 | inutile, quand on parlait |
| 66228 | de |
| 66229 | « l'Mistorien |
| 66230 | », |
| 66231 | d'ajouter qu'il |
| 66232 | s'agissait de Nowairi. La chronique de Nowairi, qui |
| 66233 | est la base de celle de Moufazzal, |
| 66234 | est un ouvrage excellent, d'une lecture agreable; son |
| 66235 | auteur n'a pas cherche ä eblouir ses lecteurs par une elegance tapageuse et de mauvais |
| 66236 | goüt; |
| 66237 | c'est un des modeles du genre |
| 66238 | historique chez |
| 66239 | les Musulmans par sa precision |
| 66240 | et |
| 66241 | sa |
| 66242 | nettete; |
| 66243 | c'est entierement sur |
| 66244 | eile que sont fondees, |
| 66245 | pour les premiers |
| 66246 | sultans |
| 66247 | mamlouks, |
| 66248 | les chroniques |
| 66249 | posterieures |
| 66250 | de Makrizi |
| 66251 | et d'Aboul-Mabasin. |
| 66252 | Par malheur, |
| 66253 | Moufazzal n'a pas reproduit le texte de Nowai'ri dans son |
| 66254 | integrite, |
| 66255 | et |
| 66256 | il lui a substitue |
| 66257 | un resume, |
| 66258 | ecrit |
| 66259 | le plus souvent dans une langue fruste et informe, qui fait regretter |
| 66260 | la |
| 66261 | correction |
| 66262 | et la bonne tenue du style de son original. La comparaison |
| 66263 | est doulou- |
| 66264 | reuse, |
| 66265 | surtout quand |
| 66266 | l'on confronte |
| 66267 | le |
| 66268 | texte de l'autographe de Nowairi avec celui de |
| 66269 | Moufazzal. |
| 66270 | Baibars |
| 66271 | al-Mansouri |
| 66272 | est un |
| 66273 | historien |
| 66274 | tout |
| 66275 | different de |
| 66276 | Nowai'ri; |
| 66277 | c'est un |
| 66278 | auteur elegant, ou plutöt qui vise ä l'elegance; les lauriers d'Imad ad-Din al-Isfahani |
| 66279 | devaient troubler |
| 66280 | ses |
| 66281 | reves, |
| 66282 | tandis que Nowai'ri se |
| 66283 | rapproche |
| 66284 | infiniment |
| 66285 | plus |
| 66286 | de |
| 66287 | la |
| 66288 | secheresse d'Ibn al-Athir |
| 66289 | et d'Ibn Wasil |
| 66290 | ; encore Ibn Wasil cite-t-il |
| 66291 | de longues pieces |
| 66292 | de vers, tandis que Nowai'ri est sec |
| 66293 | et precis, |
| 66294 | et |
| 66295 | s'interdit rigoureusement |
| 66296 | tout orne- |
| 66297 | ment litteraire. Bien qu'il y |
| 66298 | ait dans |
| 66299 | la clironique de Baibars, |
| 66300 | ou plutot dans |
| 66301 | les frag- |
| 66302 | ments que l'on en connait, des fautes de goüt choquantes, |
| 66303 | il est certain que cet |
| 66304 | officier, |
| 66305 | qui |
| 66306 | etait de |
| 66307 | race mandchoue, comme |
| 66308 | l'indique |
| 66309 | assez son surnom |
| 66310 | d'al-Khilayi, |
| 66311 | avait |
| 66312 | attrape la maniere des historiens precieux et decadents, pour ne pas dire ridicules, qui |
| 66313 | se sont rendus |
| 66314 | illisibles ä force de rechercher une elegance de mauvais |
| 66315 | aloi. |
| 66316 | C'est de |
| 66317 | meme que le turk Aboul-Mahasin, |
| 66318 | fils d'Ibn Taghribirdi, a ecrit une excellente histoire |
| 66319 | de l'Egypte, |
| 66320 | qui, pour la |
| 66321 | partie qui traite des evenements dont |
| 66322 | il a ete |
| 66323 | le temoin, |
| 66324 | est |
| 66325 | un chef-d'oouvre et une source extremement precieuse. Et cependant, Baibars et Aboul- |
| 66326 | Mahasin etaient des |
| 66327 | officiers |
| 66328 | de metier, qui avaient du, non seulement |
| 66329 | s'adapter ä |
| 66330 | la |
| 66331 | langue arabe, mais aussi au genre litteraire dans lequel |
| 66332 | ils ont ecrit, ce qui |
| 66333 | est autre- |
| 66334 | ment difficile, et ce qui montre la souplesse avec laquelle les hommes de l'Extreme-Orient |
| 66335 | savent entrer dans la culture occidentale. |
| p. 365 | |
| 66336 | [11] |
| 66337 | IXTRODUCTION. |
| 66338 | 353 |
| 66339 | ments |
| 66340 | qu'il rapporte en möme temps que |
| 66341 | le Soulouk |
| 66342 | et |
| 66343 | le an-Noudjoum |
| 66344 | az- |
| 66345 | zahira d'une maniere |
| 66346 | quelquefois plus complete |
| 66347 | et |
| 66348 | plus |
| 66349 | iutelligible que |
| 66350 | ces |
| 66351 | deux chroniques, |
| 66352 | ce qui en |
| 66353 | i'ait |
| 66354 | un ouvr.age d'une certaine importance pour |
| 66355 | l'histoire de l'Egypte, bien qu'il ne |
| 66356 | soit qu'un abrege, car, en plus de |
| 66357 | cette |
| 66358 | particularite, |
| 66359 | il ne |
| 66360 | faut |
| 66361 | pas oublier que |
| 66362 | le |
| 66363 | an-Nahdj |
| 66364 | as-sadid |
| 66365 | est |
| 66366 | anterieur |
| 66367 | de cent vingt annees au |
| 66368 | Soulouk |
| 66369 | de |
| 66370 | Makrizi. |
| 66371 | Ce silence n'a rien qui doive surprendre de la pari des auteurs musulraans |
| 66372 | du |
| 66373 | Caire, |
| 66374 | car |
| 66375 | Moufazzal |
| 66376 | ibn |
| 66377 | Abil-Fazail |
| 66378 | n'appartenait point |
| 66379 | ä |
| 66380 | la |
| 66381 | confes- |
| 66382 | sion islamique; |
| 66383 | il |
| 66384 | etait Tun de |
| 66385 | ces nombreux chretiens |
| 66386 | coptes |
| 66387 | qui vivaient |
| 66388 | dans |
| 66389 | la |
| 66390 | basse Egypte, meprises |
| 66391 | et lionnis |
| 66392 | des sectateurs de l'Islam qui les |
| 66393 | rudoyaient, sans perdre une occasion de leur extorquer de l'argent, comme |
| 66394 | on |
| 66395 | le voit assez par VHistoire des Patriarches d'Alexandrie, dans la Situation |
| 66396 | angoissante |
| 66397 | et desesperee des |
| 66398 | nationalites qui ont eu |
| 66399 | le tort de succomber |
| 66400 | devant la poussee des barbares. |
| 66401 | Par un hasard inattendu, |
| 66402 | Ton connait |
| 66403 | cinq |
| 66404 | des membres |
| 66405 | de |
| 66406 | la |
| 66407 | famille |
| 66408 | de |
| 66409 | l'auteur du |
| 66410 | an-Nahdj |
| 66411 | as-sadid, |
| 66412 | qui |
| 66413 | dut |
| 66414 | avoir une |
| 66415 | certaine |
| 66416 | importance |
| 66417 | dans la communaute chretienne de l'Egypte musulmane, |
| 66418 | et |
| 66419 | ils appartiennent |
| 66420 | ä quatre |
| 66421 | generations |
| 66422 | consecutives |
| 66423 | : l'auteur |
| 66424 | de |
| 66425 | la |
| 66426 | presente |
| 66427 | histoire, Mou- |
| 66428 | fazzal, |
| 66429 | fils |
| 66430 | d'Aboul-Fazail, |
| 66431 | qui |
| 66432 | la termina en 1358; |
| 66433 | son pere, |
| 66434 | Aboul-Fazail |
| 66435 | as-Safi, |
| 66436 | qui |
| 66437 | ecrivit, |
| 66438 | sous le |
| 66439 | titre de |
| 66440 | Firdaous ^^f |
| 66441 | « le |
| 66442 | Paradis », un traite |
| 66443 | contenant |
| 66444 | un |
| 66445 | recueil |
| 66446 | d'histoires |
| 66447 | edifiantes |
| 66448 | ' |
| 66449 | ; |
| 66450 | son |
| 66451 | oncle, |
| 66452 | Georges, |
| 66453 | qui, |
| 66454 | en |
| 66455 | 1353, |
| 66456 | a copie |
| 66457 | un magnifique |
| 66458 | Pentateuque, traduit sur |
| 66459 | la version |
| 66460 | des Sep- |
| 66461 | tante, lequel appartient ä la Bibliotheque Nationale |
| 66462 | 2 |
| 66463 | ; |
| 66464 | le pretre Aboul-Mou- |
| 66465 | i'azzal, |
| 66466 | pere |
| 66467 | d'Aboul-Fazail |
| 66468 | as-Safi |
| 66469 | et |
| 66470 | de |
| 66471 | Georges; Amin |
| 66472 | al-Moulk, |
| 66473 | pere |
| 66474 | d'Aboul-Moufazzal, |
| 66475 | ces deux derniers personnages |
| 66476 | n'etant connus que par |
| 66477 | la |
| 66478 | souscription |
| 66479 | du |
| 66480 | Pentateuque. Comme |
| 66481 | l'indique |
| 66482 | assez |
| 66483 | son |
| 66484 | titre, |
| 66485 | Amin |
| 66486 | al-Moulk |
| 66487 | fut |
| 66488 | titulaire, |
| 66489 | ä une |
| 66490 | date |
| 66491 | qu'iT |
| 66492 | n'est |
| 66493 | point |
| 66494 | temeraire de |
| 66495 | fixer aux |
| 66496 | 1. Le |
| 66497 | « Paradis |
| 66498 | » d'Aboul-Fazail |
| 66499 | as-Safi, |
| 66500 | fils |
| 66501 | d'Aboul-Moufazzal, |
| 66502 | est |
| 66503 | cite comme |
| 66504 | etant |
| 66505 | la source |
| 66506 | principale |
| 66507 | d'un |
| 66508 | recueil |
| 66509 | d'anecdotes et |
| 66510 | de |
| 66511 | recits |
| 66512 | edifiants |
| 66513 | attribues |
| 66514 | a |
| 66515 | des moines celebres par leur |
| 66516 | saintete; |
| 66517 | l'auteur de |
| 66518 | cette mediocre compilation. qui est |
| 66519 | conservee dans le fonds arabe sous le numero 283, n'est point connu. |
| 66520 | 2. |
| 66521 | Ce |
| 66522 | Pentateuque, ^J! ^-y ^ |
| 66523 | äJj^J) |
| 66524 | L-JiJI |
| 66525 | »IjjxJI ^U-t |
| 66526 | *«*=, |
| 66527 | porte |
| 66528 | le |
| 66529 | numero 12 dans le fonds arabe; le copiste se nomme dans la souscription |
| 66530 | : Djordjos, |
| 66531 | fils |
| 66532 | du pretre Aboul-Moufazzal, |
| 66533 | petit-fils d'Amin al-Moulk; |
| 66534 | il termina son |
| 66535 | travail en l'annee |
| 66536 | 1067 des Marlyrs, qui correspond ä |
| 66537 | la |
| 66538 | 754 |
| 66539 | e annee de |
| 66540 | l'hegire. Ce Georges, |
| 66541 | qui |
| 66542 | devait |
| 66543 | appartenir au |
| 66544 | clerge, |
| 66545 | etait un |
| 66546 | savant; |
| 66547 | il connaissait |
| 66548 | le grec, l'hebreu, |
| 66549 | le |
| 66550 | copte, sans |
| 66551 | compter l'arabe. Au-dessus des noms qui figurent dans le texte du Pentateuque, |
| 66552 | il a pris |
| 66553 | soin d'ecrire |
| 66554 | leurs formes telles |
| 66555 | qu'on |
| 66556 | les trouve dans |
| 66557 | la version copte de la Bible; les |
| 66558 | variantes du texte hebrai'que, et des gloses, se lisent dans les marges du manuscrit qui a |
| 66559 | ete collationne avec |
| 66560 | le Pentateuque en liebreu, la version des Septante et la traduction |
| 66561 | copte; Georges a note, au folio 224, un long passage qui ne figurait pas dans le manus- |
| 66562 | crit qu'il copiait. mais qui se trouve dans les Septante et dans le texte hebrai'que. |
| p. 366 | |
| 66563 | 354 |
| 66564 | INTRODUCTION. |
| 66565 | [12] |
| 66566 | environs de |
| 66567 | la |
| 66568 | fin du xin" |
| 66569 | siecle, ou du commencement du |
| 66570 | xiv |
| 66571 | e |
| 66572 | , d'un office |
| 66573 | dans l'administration nuanciere du royaume egyptien. |
| 66574 | L'auteur du Catalogue des manuscrits arabes de la Bibliotheque Nationale |
| 66575 | a reconnu |
| 66576 | que |
| 66577 | Moufazzal ibn |
| 66578 | Abil-Fazai'I |
| 66579 | etait un |
| 66580 | chretien copte, |
| 66581 | et cette |
| 66582 | affirmation |
| 66583 | surprend |
| 66584 | quand |
| 66585 | l'on |
| 66586 | constate |
| 66587 | que |
| 66588 | les deux |
| 66589 | manuscrits |
| 66590 | d'Ibn |
| 66591 | al-'Amid |
| 66592 | qui |
| 66593 | s'y |
| 66594 | trouvent |
| 66595 | decrits portent |
| 66596 | les numeros 294 |
| 66597 | et 295 dans |
| 66598 | la |
| 66599 | section consacree aux |
| 66600 | auteurs chretiens, ce qui est bicn |
| 66601 | leur place, |
| 66602 | et |
| 66603 | que, |
| 66604 | pour une cause que je |
| 66605 | n'ai pu decouvrir, |
| 66606 | le an-Nahdj |
| 66607 | as-sadid, |
| 66608 | qui continue |
| 66609 | Ibn |
| 66610 | al-'Amid, |
| 66611 | se trouve |
| 66612 | rejetö tout |
| 66613 | ä |
| 66614 | la |
| 66615 | fin du fonds |
| 66616 | arabe, comme |
| 66617 | si |
| 66618 | on |
| 66619 | l'avait oublie dans le classement, sous le numero 4525'. |
| 66620 | 1. |
| 66621 | 11 ne faut pas se dissimilier que c'est par suite de cette erreur de classement que le |
| 66622 | manuscrit de Moufazzal n'a pas ete dejä utilise. En realite, |
| 66623 | il |
| 66624 | a echappe aux recherches |
| 66625 | de toutes |
| 66626 | les personnes |
| 66627 | qui |
| 66628 | s'occuperent |
| 66629 | de |
| 66630 | l'histoire de l'Egypte, |
| 66631 | lesquelles, |
| 66632 | natu- |
| 66633 | rellement, sur |
| 66634 | les indications memes du Catalogue des manuscrits arabes, les limiterent |
| 66635 | ä |
| 66636 | la |
| 66637 | section specialement consacree |
| 66638 | ä cette |
| 66639 | contree, |
| 66640 | sans |
| 66641 | se douter qu'une clironique |
| 66642 | egyptienne existait |
| 66643 | tout ä |
| 66644 | fait ä |
| 66645 | la fin du Catalogue, apres les divans des poetes et les |
| 66646 | ceuvres de la litterature imaginative; c'est ainsi que je n'ai point mentionne le an-Nahdj |
| 66647 | as-sadid quand |
| 66648 | j'ai |
| 66649 | dresse |
| 66650 | la |
| 66651 | liste des ouvrages arabes musulmans |
| 66652 | et |
| 66653 | chretiens |
| 66654 | qui |
| 66655 | traitent de l'histoire de l'Egypte. |
| 66656 | En somme, depuis la fin du xvm e siecle, date ä laquellele tres savant Dom Berthereau |
| 66657 | a lu cette chronique dans l'intention d'en faire des extraits pour ses Historiens Orientaux |
| 66658 | des Croisades, personne, |
| 66659 | ou |
| 66660 | presque, |
| 66661 | n'a consulte |
| 66662 | ce manuscrit, car |
| 66663 | c'est |
| 66664 | ä |
| 66665 | peine |
| 66666 | si |
| 66667 | Quatremere le |
| 66668 | cite assez dedaigneusement sous |
| 66669 | le titre de |
| 66670 | « continuateur d'Elmacin », |
| 66671 | dans son Histoire des sultans mamlouks . C'est de merae que, dans le premier volume des |
| 66672 | Historiens Orientaux |
| 66673 | des Croisades, publie par l'Academie des |
| 66674 | Inscriptions |
| 66675 | et |
| 66676 | Belles- |
| 66677 | Lettres, M. Mac Gluckin de |
| 66678 | Slane, |
| 66679 | le meme |
| 66680 | qui oublia Moufazzal dans |
| 66681 | le classement |
| 66682 | des manuscrits du fonds arabe, a consacre ä ce chroniqueur quelques lignes qui suffisent |
| 66683 | ä etablir |
| 66684 | qu'il ne |
| 66685 | s'etait |
| 66686 | point rendu compte de |
| 66687 | la place que cet ecrivain occupe dans |
| 66688 | l'histoire de l'Egypte musulmane. |
| 66689 | Je n'insiste sur ces faits, qui intrinsequement n'ont pas une ombre d'importance, que |
| 66690 | pour montrer que |
| 66691 | la decouverte du an-Nahdj as-sadid est due a M. l'abbe Nau |
| 66692 | et ä |
| 66693 | M. |
| 66694 | l'abbe Leroy. |
| 66695 | M. Leroy |
| 66696 | fut successivement |
| 66697 | professeur d'arabe |
| 66698 | ä |
| 66699 | l'Institut Catho- |
| 66700 | lique d'Angers |
| 66701 | et vicaire |
| 66702 | ä |
| 66703 | Courbevoie, |
| 66704 | et |
| 66705 | il |
| 66706 | avait assume |
| 66707 | la |
| 66708 | täche de |
| 66709 | publier |
| 66710 | cette |
| 66711 | chronique dans la Patrologie |
| 66712 | Orientale; personne |
| 66713 | avant |
| 66714 | lui, depuis Dom Berthereau, |
| 66715 | n'avait songe ä |
| 66716 | utiliser cet ouvrage pour le moindre memoire. M. |
| 66717 | l'abbe Leroy avait |
| 66718 | ä peine commence son travail quand |
| 66719 | il fut terrasse par un mal inexorable, |
| 66720 | et |
| 66721 | sa mort |
| 66722 | fut douloureusement |
| 66723 | ressentie |
| 66724 | par |
| 66725 | tous |
| 66726 | ceux |
| 66727 | qui |
| 66728 | s'interessent |
| 66729 | au developpement de |
| 66730 | l'Orientalisme independant; |
| 66731 | il avait garde le feu sacre ä un äge oü tant d'autres sentcnt |
| 66732 | leur ardeur se refroidir, |
| 66733 | et regardent avec inquietude la carriere qui leur reste ä parcou- |
| 66734 | rir pour terminer l'ceuvre qui fut le reve de leur jeunesse. M. |
| 66735 | l'abbe Nau a raconte dans |
| 66736 | la Revue de V Orient Chretien la vie de ce travailleur simple et modeste, qui s'etait forme |
| p. 367 | |
| 66737 | [13] |
| 66738 | IXTRODUCTION. |
| 66739 | 355 |
| 66740 | La |
| 66741 | lecture |
| 66742 | <le |
| 66743 | l'oeuvre |
| 66744 | entiöre |
| 66745 | de |
| 66746 | Moufazzal |
| 66747 | ibn |
| 66748 | Abil-Fazai'l |
| 66749 | est |
| 66750 | bien |
| 66751 | faite pour tromper |
| 66752 | sur |
| 66753 | lä |
| 66754 | veritable |
| 66755 | religion de |
| 66756 | cet |
| 66757 | ecrivain, |
| 66758 | et |
| 66759 | il |
| 66760 | semble, |
| 66761 | ä premiere vue, |
| 66762 | qu'il |
| 66763 | soit impossible de determiner |
| 66764 | la conl'ession ä Iaquellc |
| 66765 | appartint cet |
| 66766 | historien, |
| 66767 | car on y trouve un melange incxtricable |
| 66768 | et confus |
| 66769 | de |
| 66770 | formules |
| 66771 | et de |
| 66772 | concepts, dont |
| 66773 | les uns |
| 66774 | sont |
| 66775 | radicalement |
| 66776 | chretiens, |
| 66777 | les |
| 66778 | autres absolument musulmans, |
| 66779 | et qui se contredisent d'une facon inexorable. |
| 66780 | A plusieurs reprises, dans |
| 66781 | le |
| 66782 | texte de sa chronique, comme on vient de |
| 66783 | le voir en lisant sa souscription, Moufazzal ibn Abil-Fazai'l date les evenements |
| 66784 | qu'il |
| 66785 | raconte, non |
| 66786 | seulement ä |
| 66787 | l'aide |
| 66788 | de |
| 66789 | l'ere musulmane, |
| 66790 | qui |
| 66791 | etait |
| 66792 | l'ere |
| 66793 | officielle de l'Egypte des sultans mamlouks, mais aussi dans l'ere des Coptes, |
| 66794 | l'ere grecque, |
| 66795 | et |
| 66796 | l'ere cosmique, |
| 66797 | qui |
| 66798 | a pour |
| 66799 | origine |
| 66800 | la creation du monde; |
| 66801 | or, ces |
| 66802 | trois |
| 66803 | derniers computs ne sont jamais employes par les Musulmans, |
| 66804 | mais uniquement par les Chretiens. Un fait aussi caracteristique est que l'au- |
| 66805 | teur donne |
| 66806 | a |
| 66807 | un religieux |
| 66808 | chretien, |
| 66809 | Bar Sauma |
| 66810 | al-'Ourian, |
| 66811 | les |
| 66812 | titres |
| 66813 | de |
| 66814 | Ijjjj! |
| 66815 | « |
| 66816 | notre Pere |
| 66817 | »', |
| 66818 | et de |
| 66819 | Jic^l |
| 66820 | ^_J>£\ |
| 66821 | « |
| 66822 | le |
| 66823 | Pere |
| 66824 | auguste |
| 66825 | », |
| 66826 | et |
| 66827 | qu'il |
| 66828 | dit, |
| 66829 | en parlant de sa mort, |
| 66830 | Jjj, expression qui est speciale ä la langue des Chre- |
| 66831 | tiens d'Egypte, |
| 66832 | et qui ne |
| 66833 | se rencontre jamais chez un auteur musulman au |
| 66834 | sujet de |
| 66835 | la mort d'un sectateur du Prophete, pour lequel on dit toujours j,y, |
| 66836 | ou o^i ou d'un Chretien, qui se contente de |
| 66837 | l^,U. |
| 66838 | Dans |
| 66839 | la |
| 66840 | courte |
| 66841 | preface |
| 66842 | du an-Nahdj |
| 66843 | as-sadid, |
| 66844 | Moufazzal ibn Abil-Faza'il |
| 66845 | invoque Allah, dont |
| 66846 | le nom |
| 66847 | est commun aux |
| 66848 | Chretiens et aux Musulmans, |
| 66849 | mais |
| 66850 | il |
| 66851 | n'adresse |
| 66852 | aucune |
| 66853 | salutation au |
| 66854 | prophete Mohammad, |
| 66855 | ce |
| 66856 | qu'aucun |
| 66857 | tout seul, au prix d'efforts considerables, presque sans aide, au müieu de ces conditions |
| 66858 | precaires qui trempent les ämes |
| 66859 | fortes |
| 66860 | et qui affirment |
| 66861 | les vocations inebranlables. La |
| 66862 | science |
| 66863 | desinteressee |
| 66864 | fut son |
| 66865 | seul |
| 66866 | but. |
| 66867 | et |
| 66868 | il |
| 66869 | s'est eudormi du sommeil |
| 66870 | de |
| 66871 | 1 eternite |
| 66872 | sans avoir pu realiser les desseins qu'il portait en lui. |
| 66873 | Mgr Graffin |
| 66874 | et |
| 66875 | M. |
| 66876 | l'abbe |
| 66877 | Nau m'ont |
| 66878 | demande |
| 66879 | d'executer |
| 66880 | l'ceuvre |
| 66881 | que M. |
| 66882 | l'abbe |
| 66883 | Leroy |
| 66884 | n'avait pas eu |
| 66885 | le |
| 66886 | temps |
| 66887 | d'accomplir, |
| 66888 | et |
| 66889 | je |
| 66890 | n'ai |
| 66891 | pas |
| 66892 | voulu |
| 66893 | resister |
| 66894 | ä |
| 66895 | leurs |
| 66896 | encouragements, bien que je crusse avoir renonce definitivement ä ecrire sur |
| 66897 | l'histoire |
| 66898 | de |
| 66899 | l'Egypte |
| 66900 | en |
| 66901 | terminant |
| 66902 | celle |
| 66903 | des |
| 66904 | Ayyoubites, |
| 66905 | teile |
| 66906 | que |
| 66907 | l'a exposee Makrizi |
| 66908 | dans |
| 66909 | le Soulouk. Le plan de la Patrologie Orientale ne m'a pas laisse libre d'annoter ce texte |
| 66910 | autant que la lecture des autres historiens de l'Egypte, qui me sont familiers, m'aurait |
| 66911 | permis de |
| 66912 | le |
| 66913 | faire. |
| 66914 | J'ai du me borner ä donner au lecteur |
| 66915 | les explications essentielles |
| 66916 | pour la comprehension d'une histoire qui |
| 66917 | etait courante pour son auteur et ses compa- |
| 66918 | triotes, mais qui Fest beaucoup moins pour nous, qui se deroula pendant plus de deux |
| 66919 | siecles |
| 66920 | et demi dans un cadre ä peu pres immuable, qu'il laut aujourd'hui reconstituer |
| 66921 | piece ä piece, par |
| 66922 | la |
| 66923 | lecture des ecrivains contemporains, |
| 66924 | si l'on tient ä voir revivre ces |
| 66925 | princes que |
| 66926 | les |
| 66927 | voies de |
| 66928 | la Providence |
| 66929 | amenerent |
| 66930 | des |
| 66931 | steppes |
| 66932 | glacees |
| 66933 | de |
| 66934 | la Siberie |
| 66935 | pour regner |
| 66936 | sur l'Egypte musulmane jusqu a |
| 66937 | la conquete des Osmanlis. |
| 66938 | 1. Jiß^, ß*> JjjjM |
| 66939 | \jy*>ji |
| 66940 | (sie) Lot J^^l ^1 ^p ^_Ji\ |
| 66941 | tJj» >U Jj, |
| 66942 | fol. 157 v°; |
| 66943 | ^yij U^^j |
| 66944 | \jj>] Jiß JL jlkU! j^&. UU, |
| 66945 | fol. |
| 66946 | 157 |
| 66947 | v°; |
| 66948 | ,\)h jLC ^1 |
| 66949 | t+~\ |
| 66950 | ,)k X |
| 66951 | b»j«9j.j |
| 66952 | (sie) |
| 66953 | Uyjt, |
| 66954 | fol. |
| 66955 | 158 |
| 66956 | r°. |
| p. 368 | |
| 66957 | 356 |
| 66958 | INTRODUCTION. |
| 66959 | [1V| |
| 66960 | Musulman ne se permet d'omettre, meme dans le cas tres rare oü il commence |
| 66961 | son livre sans la formulc |
| 66962 | : |
| 66963 | « Au nom d'Allah, |
| 66964 | lc Clement, |
| 66965 | lo Misericordieux! |
| 66966 | » |
| 66967 | Dans une |
| 66968 | glose qui |
| 66969 | se |
| 66970 | lit |
| 66971 | au |
| 66972 | folio |
| 66973 | 7 |
| 66974 | r°, l'auteur, |
| 66975 | parlant des |
| 66976 | khalifes |
| 66977 | des deux dynasties |
| 66978 | abbassides, |
| 66979 | les traite de |
| 66980 | « |
| 66981 | rois des Musulmans |
| 66982 | » |
| 66983 | : |
| 66984 | cette |
| 66985 | denomination prouve, de |
| 66986 | la part de |
| 66987 | celui qui l'emploie, |
| 66988 | soit une ignorance |
| 66989 | absolue de l'essence meme du Khalifat, comme c'est lc cas pourun Chretien, |
| 66990 | soit la volonte bien nette d'un Musulman de proclamer qu'il se refuse ä admet- |
| 66991 | tre la mission |
| 66992 | spirituelle |
| 66993 | des |
| 66994 | fils d'Abbas, |
| 66995 | et qu'il les considere comme |
| 66996 | des |
| 66997 | usurpateurs |
| 66998 | qui ont derobe |
| 66999 | le pouvoir souverain aux imams Alides, ce que |
| 67000 | fönt les Shh'tes de Perse; mais il est bien evident qu'il ne s'agit pas |
| 67001 | ici d'nne |
| 67002 | manifestation alide. |
| 67003 | En parlant de l'incendie de la Batiliyya, au Gaire, Moufazzal ibn Abil-Fazail |
| 67004 | oublie de dire que la rumeur publique accusa les Chretiens de l'avoir allume |
| 67005 | pour venger les dommages que le sultan Baibars avait |
| 67006 | fait subir aux |
| 67007 | Francs |
| 67008 | de |
| 67009 | Syrie. Nöwalri, |
| 67010 | qui |
| 67011 | etait musulman, |
| 67012 | n'a pas manque |
| 67013 | de relater dans sa |
| 67014 | chronique |
| 67015 | cette |
| 67016 | Imputation, qui |
| 67017 | est tout ä |
| 67018 | fait vraisemblable, |
| 67019 | et que Mou- |
| 67020 | fazzal |
| 67021 | ibn |
| 67022 | Abil-Fazail |
| 67023 | a |
| 67024 | completement |
| 67025 | passee |
| 67026 | sous |
| 67027 | silence, |
| 67028 | tandis |
| 67029 | qu'il |
| 67030 | qualifie de |
| 67031 | « catastrophe |
| 67032 | » les persecutions que cet incendie |
| 67033 | causa aux Chre- |
| 67034 | tiens, |
| 67035 | et l'obligation que Baibars |
| 67036 | leur imposa de |
| 67037 | payer 500.000 pieces d'or |
| 67038 | comme indemnite de ce |
| 67039 | sinistre. |
| 67040 | Au |
| 67041 | folio |
| 67042 | 32 |
| 67043 | v°, |
| 67044 | l'auteur |
| 67045 | du |
| 67046 | an-Nahdj |
| 67047 | as-sadid, |
| 67048 | parlant |
| 67049 | du |
| 67050 | sultan |
| 67051 | du |
| 67052 | Maghreb, |
| 67053 | Aboul-'Ala |
| 67054 | ldris |
| 67055 | ibn Abi |
| 67056 | 'Abd |
| 67057 | Allah Mohammad |
| 67058 | ibn Yousouf, |
| 67059 | lui donne le titre de khalife, lequel, comme celui de |
| 67060 | roi, applique aux Abbas- |
| 67061 | sides, montre une singuliere ignorance de la valeur precise des titres musul- |
| 67062 | mans, qui s'expliquerait fort mal de |
| 67063 | la part d'un |
| 67064 | sectateur de l'Islam. |
| 67065 | Cet argument, d'ailleurs, |
| 67066 | n'a pas une valeur absolue |
| 67067 | ; |
| 67068 | car un poete turc, |
| 67069 | Tadj ad-Din Ahmad ibn Ibrahim al-Ahmadi, qui a ecrit pour l'emir Solaiman, |
| 67070 | fils de |
| 67071 | Sultan Bayazid, en |
| 67072 | 1390, une histoire en vers d'Alexandre |
| 67073 | le Grand, |
| 67074 | intitulee |
| 67075 | Iskeiider |
| 67076 | warne', parle |
| 67077 | dans |
| 67078 | son poeme du |
| 67079 | khalifat des |
| 67080 | souverains |
| 67081 | mongols de l'Iran, Abagha et Gueikhatou, |
| 67082 | qui |
| 67083 | etaient bouddhistes; |
| 67084 | si Tadj |
| 67085 | ad-Din, qui |
| 67086 | etait |
| 67087 | fort Ignorant |
| 67088 | de |
| 67089 | l'histoire, a pris |
| 67090 | ces |
| 67091 | infideles |
| 67092 | pour |
| 67093 | des |
| 67094 | Musulmans, ce que l'on peut |
| 67095 | lui pardonner, ä |
| 67096 | la rigueur, |
| 67097 | il |
| 67098 | est inexcusable |
| 67099 | d'avoir |
| 67100 | donne |
| 67101 | le |
| 67102 | titre de |
| 67103 | khalife |
| 67104 | ä |
| 67105 | ces |
| 67106 | princes, |
| 67107 | successeurs de Houlagou, |
| 67108 | qui renversa le Khalifat de Baghdad, et aneantit la puissance des fils d'Abbas. |
| 67109 | A ces |
| 67110 | details, qui |
| 67111 | etablissent |
| 67112 | le |
| 67113 | Christianisme |
| 67114 | de |
| 67115 | Moufazzal ibn |
| 67116 | Abil- |
| 67117 | Fazail, j'opposerai les |
| 67118 | faits suivants, qui ne pourraient guere s'expliquer que |
| 67119 | par l'hypothese que l'auteur, chretien, mais |
| 67120 | vivant dans les |
| 67121 | etats d'un prince |
| 67122 | musulman, |
| 67123 | a |
| 67124 | cherche |
| 67125 | ä menager |
| 67126 | les |
| 67127 | susceptibilites de |
| 67128 | ceux de |
| 67129 | ses sujets |
| 67130 | qui viendraient ä lire son livre. |
| 67131 | 1. Manuscrit Supplement turc 635. |
| p. 369 | |
| 67132 | [15] |
| 67133 | INTRODUCTION. |
| 67134 | 357 |
| 67135 | Un |
| 67136 | des plus |
| 67137 | caracteristiques |
| 67138 | est |
| 67139 | certainement |
| 67140 | la tenacite |
| 67141 | avec |
| 67142 | laquelle |
| 67143 | Moufazzal |
| 67144 | fait |
| 67145 | suivre |
| 67146 | le |
| 67147 | nom |
| 67148 | des |
| 67149 | saints |
| 67150 | personnages |
| 67151 | musulmans |
| 67152 | des |
| 67153 | formules qui leur sont traditionnellement consacrees dans |
| 67154 | l'Islamisme, telles |
| 67155 | jji AH ^o. et *^a.j AM >ß pour |
| 67156 | Ali, |
| 67157 | et meme, corame on le |
| 67158 | lit au folio 160 v", |
| 67159 | celle |
| 67160 | encore |
| 67161 | plus |
| 67162 | musulmane |
| 67163 | : |
| 67164 | « |
| 67165 | qu'Allah |
| 67166 | soit |
| 67167 | satisfait |
| 67168 | de |
| 67169 | lui,- de |
| 67170 | ses |
| 67171 | deux fds |
| 67172 | et des membres de la famille du Prophete », Ges formules |
| 67173 | sont loin |
| 67174 | d'etre |
| 67175 | secretes, mais |
| 67176 | il |
| 67177 | est |
| 67178 | certain qu'elles ne sont connues que des Musul- |
| 67179 | mans, et que les Chretiens les ignorent absolument; corame |
| 67180 | le manuscrit du |
| 67181 | an-Nalulj as-sadid est l'exemplaire original qui |
| 67182 | Tut execute pour le compte de |
| 67183 | son auteur, |
| 67184 | il est impossible |
| 67185 | d'admettre |
| 67186 | que |
| 67187 | ces |
| 67188 | formules |
| 67189 | ont |
| 67190 | ete |
| 67191 | ajoutees |
| 67192 | par un |
| 67193 | scribe musulman qui |
| 67194 | a recopie |
| 67195 | le brouillon de Moufazzal, de meme |
| 67196 | que, lorsqu'un livre sunnite tombe entre |
| 67197 | les mains d'un Sbiite, |
| 67198 | et qu'il y |
| 67199 | lit |
| 67200 | ixe, |
| 67201 | aJJI |
| 67202 | ^a. y&, |
| 67203 | il gratte |
| 67204 | cette |
| 67205 | formule |
| 67206 | et |
| 67207 | la remplace |
| 67208 | par |
| 67209 | ^J! |
| 67210 | ÄXxJJ) |
| 67211 | aAs j*z |
| 67212 | Au |
| 67213 | folio |
| 67214 | 17 |
| 67215 | r°, |
| 67216 | on |
| 67217 | lit que Dieu |
| 67218 | decut |
| 67219 | les |
| 67220 | esperances du |
| 67221 | roi de France, |
| 67222 | et |
| 67223 | qu'il permit aux Musulmans de triompher de |
| 67224 | lui |
| 67225 | ; au |
| 67226 | folio 20 |
| 67227 | v°, |
| 67228 | parlant |
| 67229 | de |
| 67230 | la conquete par Mo'aviyya de |
| 67231 | la |
| 67232 | ville de Cesaree en |
| 67233 | Palestine, |
| 67234 | l'auteur |
| 67235 | nous |
| 67236 | apprend que |
| 67237 | cinq |
| 67238 | mille Musulmans y |
| 67239 | cueillirent |
| 67240 | la palme du martyre |
| 67241 | J^i.; je sais bien que cet argument n'a pas une valeur absolue, puisque Yakout |
| 67242 | a |
| 67243 | ecrit dans |
| 67244 | son Modjam al-bouldan |
| 67245 | ' que les Byzantins ont |
| 67246 | ete |
| 67247 | gratifies du |
| 67248 | martyre pj\ J-^i,; maisjen'en considere pas comme moins etablique, dans tous |
| 67249 | les passages de la litterature arabe dans lesquels il m'a ete donne de rencontrer |
| 67250 | le verbe |
| 67251 | ^-$~,, je Tai toujours trouve pour indiquer |
| 67252 | la mort d'un Musulman, |
| 67253 | tue dans une guerre |
| 67254 | contre des non-Musulmans, Chretiens ou |
| 67255 | autres, |
| 67256 | et |
| 67257 | il |
| 67258 | faut, ä mon avis, considerer l'emploi qu'en fait Yakout comme une exception. |
| 67259 | C'est dans le meme esprit, qu'en parlant de la prise de Safad, qui appartenait |
| 67260 | aux Chretiens de |
| 67261 | Syrie, Moufazzal |
| 67262 | ibn ^Abil-Fazail nous montre |
| 67263 | 2 |
| 67264 | les |
| 67265 | eten- |
| 67266 | dards |
| 67267 | victorieux de Ba'ibars, arbores sur les murs |
| 67268 | et |
| 67269 | sur les tours, |
| 67270 | flottant |
| 67271 | au vent dans la gloire de la victoire |
| 67272 | et du triomphe. Cette haine contre |
| 67273 | les |
| 67274 | Chretienä de Syrie se manifeste d'une maniere encore plus eclatante dans deux |
| 67275 | autres |
| 67276 | passages, |
| 67277 | Tun, dans lequel |
| 67278 | il |
| 67279 | est |
| 67280 | parle de |
| 67281 | la conquete d'Antioche |
| 67282 | 3 |
| 67283 | , |
| 67284 | et oü |
| 67285 | l'on |
| 67286 | voit des |
| 67287 | officiers places |
| 67288 | par Baibars aux portes de |
| 67289 | la ville pour |
| 67290 | surveiller |
| 67291 | les |
| 67292 | canailles |
| 67293 | qui |
| 67294 | allaient |
| 67295 | en |
| 67296 | sortir, |
| 67297 | ces |
| 67298 | canailles |
| 67299 | n'etant |
| 67300 | autres |
| 67301 | que les Francs vaincus. Dans le second, Moufazzal nous apprend que le prince |
| 67302 | 1. |
| 67303 | I, |
| 67304 | p. 137 |
| 67305 | ; ä Adjnadain, en Palestine, oü, sous le regne d'IIeraclius, |
| 67306 | il se livra entre |
| 67307 | les Musulmans |
| 67308 | et |
| 67309 | les Byzantins une |
| 67310 | furieuse |
| 67311 | bataille, au cours |
| 67312 | de |
| 67313 | laquelle |
| 67314 | les Grecs |
| 67315 | perdirent 100.000 liommes |
| 67316 | : |
| 67317 | a*+>\ ^ |
| 67318 | \ |
| 67319 | i5! |
| 67320 | joU |
| 67321 | j^Lä! |
| 67322 | ,^» |
| 67323 | J-^i; cette |
| 67324 | expression, que |
| 67325 | Yakout a empruntee aux historiens qui ont raconte les conquetes des Arabes X^u ULM |
| 67326 | ~yiJI, |
| 67327 | est completement, sous |
| 67328 | la plume d'un Musulman, dans |
| 67329 | le |
| 67330 | recit d'une |
| 67331 | bataille |
| 67332 | entre Chretiens et Musulmans. |
| 67333 | 2. Fol. 24 v°. — 3. Fol. 29 |
| 67334 | r°. |
| p. 370 | |
| 67335 | 358 |
| 67336 | INTRODUCTION. |
| 67337 | . |
| 67338 | [16] |
| 67339 | chretien |
| 67340 | d'Antioche |
| 67341 | profita |
| 67342 | de |
| 67343 | l'invasion des Mongols cn |
| 67344 | Syrie pour com- |
| 67345 | mettre toutes sortes d'horreurs contre |
| 67346 | les Musulmans, mais qu'Allah tira une |
| 67347 | vengeance eclatante de ses crimes. |
| 67348 | Un peu plus |
| 67349 | loin', |
| 67350 | il dit, au sujet de ce prince chretien, qu'il |
| 67351 | fut Fun des |
| 67352 | Francs les plus violents que Ton ait jamais vus, et. qu'il seconda les Mongols |
| 67353 | de tous ses moyens, jusqu'ä ce qu'Allah permit aux Musulmans de |
| 67354 | le vaincre. |
| 67355 | La description |
| 67356 | historique de |
| 67357 | la mosquee al-Azhar, |
| 67358 | ä laquelle Moufazzal |
| 67359 | a uonsacre un assez long passage, au commencement du an-Nahdj as-sadid, |
| 67360 | dans laquelle on |
| 67361 | trouve l'expression coranique o~j employee pour designer |
| 67362 | cet edifice, est tres exacte au point de vue musulman, |
| 67363 | et, par deux fois, l'au- |
| 67364 | teur parle des grandes fetes de l'annee islamique en homme pour qui elles sont |
| 67365 | des evenements |
| 67366 | familiers, |
| 67367 | qui viennent scander |
| 67368 | le cours de |
| 67369 | sa vie avec une |
| 67370 | regularite parfaite, sur lesquels |
| 67371 | il est inutile d'entrer dans aucune precision, |
| 67372 | parce |
| 67373 | qu'ils |
| 67374 | sont trop universellement connus. C'est |
| 67375 | ainsi qu'au |
| 67376 | folio 35 |
| 67377 | v°, |
| 67378 | il |
| 67379 | parle de |
| 67380 | Baibars |
| 67381 | qui celebre |
| 67382 | la |
| 67383 | fete |
| 67384 | ä |
| 67385 | 'Akkar, |
| 67386 | sans |
| 67387 | ajouter |
| 67388 | qu'il |
| 67389 | s'agit |
| 67390 | de |
| 67391 | la |
| 67392 | fete |
| 67393 | de |
| 67394 | la |
| 67395 | rupture |
| 67396 | du |
| 67397 | jeüne, |
| 67398 | parce |
| 67399 | que |
| 67400 | la mention du |
| 67401 | raois |
| 67402 | de |
| 67403 | Ramadhan, au cours duquel se placent les evenements qui precedent imme- |
| 67404 | diatement, montre suffisamment |
| 67405 | ä un Musulman |
| 67406 | qu'il ne peut |
| 67407 | etre question |
| 67408 | que de |
| 67409 | la fete de la rupture du jeüne, |
| 67410 | et non d'une autre; de meme, quelque |
| 67411 | temps apres, il mentionne que le sultan celebra la fete ä Salihiyya, en laissant |
| 67412 | ä son lecteur le soin de determiner qu'il faut entendre dans ce passage la fete |
| 67413 | du |
| 67414 | sacrifice, comme |
| 67415 | on le |
| 67416 | voit suffisamment |
| 67417 | par l'indication du mois dans |
| 67418 | lequel eile se place. Ces deux faits sont d'autant plus interessants, qu'au folio |
| 67419 | 2 |
| 67420 | r", Moufazzal |
| 67421 | ibn Abil-Fazail nous apprend que Baibars monta ä la Forte- |
| 67422 | resse de la Montagne au moment delapremierepriere Jl^l |
| 67423 | .<^-~J', expression |
| 67424 | C" |
| 67425 | qui |
| 67426 | n'a |
| 67427 | jamais |
| 67428 | etö |
| 67429 | musulmane, |
| 67430 | la |
| 67431 | priere |
| 67432 | etant toujours |
| 67433 | appelee |
| 67434 | i'iLe dans |
| 67435 | l'Islam. |
| 67436 | * |
| 67437 | Au |
| 67438 | folio 46 v°, Moufazzal parle de l'atabek Nour ad-Din, |
| 67439 | le Martyr |
| 67440 | (ash- |
| 67441 | shahid), qui |
| 67442 | avait, comme |
| 67443 | l'on |
| 67444 | sait, gagne ce |
| 67445 | titre en combattant contre |
| 67446 | les |
| 67447 | Chretiens; des habitants du Darband, qui sont les armees de la guerre sainte |
| 67448 | contre |
| 67449 | les |
| 67450 | infideles, |
| 67451 | c'est-ä-dire |
| 67452 | contre |
| 67453 | les Chretiens |
| 67454 | d'Armenie; ce terme |
| 67455 | de guerre sainte contre |
| 67456 | les Chretiens revient encore au folio 47 |
| 67457 | r°, par deux |
| 67458 | fois, |
| 67459 | avec une |
| 67460 | insistance invraisemblable sous |
| 67461 | la plume d'un homme qui |
| 67462 | a |
| 67463 | professe |
| 67464 | le |
| 67465 | Christianisme; |
| 67466 | au |
| 67467 | folio 57 |
| 67468 | v°, |
| 67469 | Moufazzal nous montre |
| 67470 | le sultan |
| 67471 | Baibars, rentrant en Egypte pour le salut de l'Islam, |
| 67472 | et traversant |
| 67473 | le champ |
| 67474 | de bataille sur lequel |
| 67475 | il avait recu l'assistance des anges d'Allah pour ecraser |
| 67476 | les Mongols allies des Chretiens; un peu plus loin, fol. 60 v°, ce meme Baibars, |
| 67477 | qui passa toute sa vie ä combattre |
| 67478 | les Chretiens, meurt dans la misericordo |
| 67479 | de Dieu. Moufazzal parle tranquillemcnt d'un shaikh |
| 67480 | 2 qui saccageait les egli- |
| 67481 | 1. Fol. 30 v°. — 2. Fol. 65 v°. |
| p. 371 | |
| 67482 | [17] |
| 67483 | INTRODUCTION. |
| 67484 | 359 |
| 67485 | ses, |
| 67486 | et |
| 67487 | qui, |
| 67488 | en |
| 67489 | particulier, |
| 67490 | detruisit |
| 67491 | ä |
| 67492 | Jerusalem |
| 67493 | celle |
| 67494 | de |
| 67495 | la |
| 67496 | Grucifixion, |
| 67497 | laquelle, |
| 67498 | ajoute-t-il, |
| 67499 | etait en grande veneration chez les Chretiens. Kalaoun, |
| 67500 | qui combattit les Chretiens avec la derniere Energie, est qualifie de « martyr » |
| 67501 | (shahid)' |
| 67502 | par Moufazzal, tandis que Nowairi, qui |
| 67503 | etait musulman, ne donne |
| 67504 | pas |
| 67505 | ce |
| 67506 | titre |
| 67507 | ä |
| 67508 | Kalaoun dans |
| 67509 | le |
| 67510 | passage de son histoire |
| 67511 | de l'Egypte qui |
| 67512 | a |
| 67513 | ete copie |
| 67514 | par Moufazzal. |
| 67515 | G'est de meme que |
| 67516 | Moufazzal, parlant de |
| 67517 | navires |
| 67518 | francs |
| 67519 | qui |
| 67520 | se presenterent |
| 67521 | sur |
| 67522 | les |
| 67523 | atterrages |
| 67524 | de |
| 67525 | Bairout |
| 67526 | 2 |
| 67527 | , |
| 67528 | dit qu'AUah, |
| 67529 | le |
| 67530 | Tres-Haut, |
| 67531 | leur envoya un vent qui leur |
| 67532 | fut contraire, |
| 67533 | et en |
| 67534 | fit |
| 67535 | couler plu- |
| 67536 | sieurs, tandis que Nowairi raconte seulement, dans le passage que Moufazzal |
| 67537 | a copie, que plusieurs de ces navires sombrerent, et que d'autres se mirent en |
| 67538 | pieces |
| 67539 | ; |
| 67540 | il |
| 67541 | semblerait |
| 67542 | que |
| 67543 | cette |
| 67544 | aggravation ne |
| 67545 | puisse |
| 67546 | se |
| 67547 | comprendre |
| 67548 | que |
| 67549 | de |
| 67550 | la part d'un Musulman |
| 67551 | fanatique. |
| 67552 | Dans un |
| 67553 | autre passage, |
| 67554 | il |
| 67555 | dit qu'on |
| 67556 | recut des nouvelles de Perse, annoncant que Khorbanda avait repandu l'here- |
| 67557 | sie |
| 67558 | shi'ite (roufz) dans ses |
| 67559 | etats, |
| 67560 | qu'il |
| 67561 | avait ordonne |
| 67562 | aux predicateurs, dans |
| 67563 | tout son empire, de faire disparaitre du pröne les noms des |
| 67564 | trois prerniers |
| 67565 | khalifes orthodoxes, Abou Bakr, 'Omar et 'Othman, qui sont l'objet de l'exe- |
| 67566 | cration |
| 67567 | des |
| 67568 | Shii'tes, et de |
| 67569 | le reduire aux noms |
| 67570 | d' 'Ali, de ses deux |
| 67571 | fds, des |
| 67572 | descendants de Mahomet par Patime, |
| 67573 | « qu'AUah |
| 67574 | soit |
| 67575 | satisfait de |
| 67576 | lui, de ses |
| 67577 | deux iils et des membres de la famille du Prophete |
| 67578 | 3 |
| 67579 | » |
| 67580 | ; logiquement, |
| 67581 | il devrait |
| 67582 | etablir que Moufazzal profcssait |
| 67583 | le Sunnisme, |
| 67584 | au meme |
| 67585 | titre que la profes- |
| 67586 | sion de foi ehret ienne qu'il fait en qualifiant Barsauma al-'Ouryan de |
| 67587 | « |
| 67588 | notre |
| 67589 | Pere » |
| 67590 | et de |
| 67591 | « Pere auguste |
| 67592 | » |
| 67593 | etablit |
| 67594 | qu'il appartenait |
| 67595 | ä l'eglise |
| 67596 | copte. Ces |
| 67597 | deux formules, |
| 67598 | ces deux facons de |
| 67599 | penser, |
| 67600 | sont absolument contradictoires |
| 67601 | et antinomiques, car on |
| 67602 | ne |
| 67603 | voit |
| 67604 | point un |
| 67605 | ecrivain persan |
| 67606 | ou |
| 67607 | un |
| 67608 | officier |
| 67609 | afghan parlant de notre Saint-Pere |
| 67610 | et de Notre- Seigneur pour |
| 67611 | designer |
| 67612 | le |
| 67613 | Pape |
| 67614 | et |
| 67615 | Jesus-Christ. Moufazzal |
| 67616 | ibn Abil-Fazai'l, au |
| 67617 | sujet |
| 67618 | de |
| 67619 | l'accord qui |
| 67620 | intervint entre Kalaoun, |
| 67621 | le prince Nadjm ad-Din Khidr |
| 67622 | et Temir Sonkor |
| 67623 | al- |
| 67624 | Ashkar, dit qu'AUah, dans |
| 67625 | cette |
| 67626 | occurrence, |
| 67627 | « rendit unanime |
| 67628 | la |
| 67629 | parole |
| 67630 | de |
| 67631 | rislam |
| 67632 | '' |
| 67633 | », employant ainsi unc |
| 67634 | expression qui |
| 67635 | n'est point classique, |
| 67636 | car le |
| 67637 | Lisan al-'Arab ne la connait pas, mais qui signifie qu Allah |
| 67638 | fit cesser les diffe- |
| 67639 | rends et les divergences d'opinions qui avaient eclate |
| 67640 | entre |
| 67641 | les Musulmans. |
| 67642 | Bien |
| 67643 | qu'ä la rigueur |
| 67644 | cette formule puisse se rencontrer dans |
| 67645 | le |
| 67646 | style |
| 67647 | d'un |
| 67648 | historien ehretien, |
| 67649 | il est certain qu'elle ne s'explique completement que sous |
| 67650 | la |
| 67651 | plume |
| 67652 | d'un |
| 67653 | historien |
| 67654 | musulman. |
| 67655 | Les |
| 67656 | faits |
| 67657 | suivants |
| 67658 | sont |
| 67659 | encore |
| 67660 | plus |
| 67661 | 1. Fol. 86 |
| 67662 | r°. — 2. Fol. 108 V. |
| 67663 | C^J!, fol. 160 v°. |
| 67664 | 4.j»lk)l ^1 ^ |
| 67665 | ^.jJ! ^ |
| 67666 | J>-Jl ^SU\ |
| 67667 | *> jr^J! |
| 67668 | sjJOs)! |
| 67669 | c,lkUt JL*\ |
| 67670 | JLÜ\ Us" «Ü! |
| 67671 | £*a.j yü^Sjüx- ^.jJI ^^j..^ ^ oXJ-LC, folio74 v°. |
| 67672 | C |
| 67673 | patr. |
| 67674 | on. — |
| 67675 | T. |
| 67676 | XII. — |
| 67677 | f. |
| 67678 | 3. |
| 67679 | 25 |
| p. 372 | |
| 67680 | 360 |
| 67681 | INTRODUCTION. |
| 67682 | [18] |
| 67683 | caracteristiques |
| 67684 | : Moufazzal raconte |
| 67685 | ' que Baibars, passant par Abouloustain, |
| 67686 | v |
| 67687 | vit |
| 67688 | les |
| 67689 | cadavres |
| 67690 | des Mongols |
| 67691 | qui |
| 67692 | avaient |
| 67693 | ete |
| 67694 | tues par |
| 67695 | les Musulmans, |
| 67696 | comme Ton |
| 67697 | sait, |
| 67698 | et |
| 67699 | dont |
| 67700 | Allali |
| 67701 | avait |
| 67702 | precipite |
| 67703 | les ämes |
| 67704 | »laus |
| 67705 | les flammes |
| 67706 | infernales, sans compter celles des Kurdjs maudits |
| 67707 | : or les Kurdjs, |
| 67708 | les Geor- |
| 67709 | giens, |
| 67710 | etaient |
| 67711 | chretiens; |
| 67712 | plus |
| 67713 | loin 2 |
| 67714 | , |
| 67715 | Moufazzal |
| 67716 | nous |
| 67717 | parle |
| 67718 | des |
| 67719 | heurcuses |
| 67720 | nouvelles qui arriverent au Gaire, annoncant la prise de Tyr sur les Francs, |
| 67721 | et la fuite des Chretiens; |
| 67722 | il qualifie egalement d'heureux evenement la prise |
| 67723 | de la Kala'at ar-Roum qui appartenait aux Armeniens chretiens |
| 67724 | 3 |
| 67725 | , et |
| 67726 | il parle |
| 67727 | '' |
| 67728 | de la circoncision |
| 67729 | benie |
| 67730 | ^_r,LJ' h^^' |
| 67731 | c[ug subit |
| 67732 | al-Malik an-Nasir, |
| 67733 | fds |
| 67734 | de |
| 67735 | Kalaoun. Tous ces |
| 67736 | details, la citation de passages du Goran, de vers de Mou- |
| 67737 | tanabbi, suffiraient ä etablir que Moufazzal etait musulman, |
| 67738 | si Ton ne savait |
| 67739 | d'une |
| 67740 | facon certaine |
| 67741 | qu'il |
| 67742 | etait chretien; |
| 67743 | car, bien |
| 67744 | qu'il soit evident, comme |
| 67745 | on |
| 67746 | l'a vu |
| 67747 | plus haut, |
| 67748 | qu'il |
| 67749 | n'a |
| 67750 | pas |
| 67751 | fait |
| 67752 | une- oeuvre |
| 67753 | originale, |
| 67754 | et |
| 67755 | qu'il |
| 67756 | s'est |
| 67757 | borne ä |
| 67758 | copier les |
| 67759 | historiens |
| 67760 | qui |
| 67761 | ont |
| 67762 | ecrit |
| 67763 | avant |
| 67764 | lui, |
| 67765 | la |
| 67766 | logique |
| 67767 | voudrait |
| 67768 | qu'un |
| 67769 | Copte |
| 67770 | ait |
| 67771 | fait |
| 67772 | disparaitre |
| 67773 | ces |
| 67774 | aflirmations de l'Islamisme, en |
| 67775 | rema- |
| 67776 | niant |
| 67777 | la |
| 67778 | matiere |
| 67779 | historique |
| 67780 | qu'il |
| 67781 | puisait |
| 67782 | dans |
| 67783 | ses |
| 67784 | auteurs. De |
| 67785 | plus, |
| 67786 | la |
| 67787 | chronique qu'il a ecrite |
| 67788 | n'a rien de commun avec |
| 67789 | celles qui |
| 67790 | ont ete compo- |
| 67791 | söes |
| 67792 | par |
| 67793 | les |
| 67794 | Chretiens, |
| 67795 | et |
| 67796 | rien ne |
| 67797 | la |
| 67798 | distingue des |
| 67799 | liistoires musulmanes |
| 67800 | qui furent ecrites aux epoques |
| 67801 | posterieures, |
| 67802 | et qui sont beaucoup plus eon- |
| 67803 | nues. |
| 67804 | C'est tout ä |
| 67805 | fait par hasard |
| 67806 | qu'il |
| 67807 | est question des Chretiens dans |
| 67808 | le |
| 67809 | an-Nahdj |
| 67810 | as-sädid, dont la trame, |
| 67811 | en somme, ne |
| 67812 | dilfere en |
| 67813 | rien de |
| 67814 | celle du |
| 67815 | Soulouk ou du an-Noudjoum |
| 67816 | az-zahir.a. |
| 67817 | Malgre |
| 67818 | toutes |
| 67819 | ces apparences |
| 67820 | bizarres |
| 67821 | et |
| 67822 | trompeuses, au |
| 67823 | milieu |
| 67824 | des- |
| 67825 | quelles on |
| 67826 | risque |
| 67827 | de |
| 67828 | se |
| 67829 | laisser egarer, |
| 67830 | il faut conclure que |
| 67831 | Moufazzal ihn |
| 67832 | Abil-Fazail, tres |
| 67833 | mediocrement |
| 67834 | instruit, comme |
| 67835 | tous |
| 67836 | ses |
| 67837 | coreligionnaires |
| 67838 | coptes, s'est borne ä resumer, d'une facon toute mecanique |
| 67839 | et inintelligente, |
| 67840 | le texte des chroniques musulmanes |
| 67841 | qui |
| 67842 | etaient en |
| 67843 | sa |
| 67844 | possession, |
| 67845 | sans |
| 67846 | se |
| 67847 | rendre un compte |
| 67848 | cxact de |
| 67849 | la valeur des termes |
| 67850 | et des expressions |
| 67851 | qui y |
| 67852 | etaient |
| 67853 | usitees, et |
| 67854 | qui, sous |
| 67855 | la plume d'un ecrivain chretien, constituent des |
| 67856 | blasphemes inexpiables. |
| 67857 | Cette |
| 67858 | alliance |
| 67859 | deconcertante |
| 67860 | de |
| 67861 | formules |
| 67862 | chretiennes |
| 67863 | et |
| 67864 | musulmanes |
| 67865 | est tres |
| 67866 | insolite, |
| 67867 | et |
| 67868 | eile ne |
| 67869 | se |
| 67870 | remarque dans |
| 67871 | aucun des |
| 67872 | ouvrages qui ont |
| 67873 | ete ecrits par les Chretiens coptes; |
| 67874 | il convient peut-etre, d'ailleurs, de ne pas |
| 67875 | s'en etonner outre mesure, |
| 67876 | car on |
| 67877 | lit dans |
| 67878 | la chronique de Moufazzal, qu'en |
| 67879 | l'annee 718 de |
| 67880 | l'hegire (1318-1319), |
| 67881 | le |
| 67882 | sultan al-Malik |
| 67883 | an-Nasir, |
| 67884 | fils de Ka- |
| 67885 | laoun, ordonna par un rescrit que l'on construisit Teglise de Barbara |
| 67886 | 5 |
| 67887 | , qui etait |
| 67888 | situee dans |
| 67889 | la |
| 67890 | rue |
| 67891 | des |
| 67892 | Grecs. Cette |
| 67893 | eglise fut |
| 67894 | ödifiee avec un deploiement |
| 67895 | extraordinaire de |
| 67896 | forces, avec |
| 67897 | le concours des |
| 67898 | inspecteurs |
| 67899 | de |
| 67900 | l'armee, des |
| 67901 | 1. Folio 58 r°. — 2. Folio 88 |
| 67902 | r°. — 3. Folio 90 |
| 67903 | r°. — 4. Folio 92 v". |
| 67904 | .">. Sainte Barbe. |
| p. 373 | |
| 67905 | [19] |
| 67906 | INTRODUCTIOX. |
| 67907 | 36J |
| 67908 | ouvriers |
| 67909 | d'ötat, et d'autres gens. Cela |
| 67910 | indigna |
| 67911 | fort |
| 67912 | les Musulmans, |
| 67913 | si |
| 67914 | bicn |
| 67915 | que |
| 67916 | Ia populace du Caire |
| 67917 | detruisit l'6glise |
| 67918 | ; mais |
| 67919 | cette erneute ne troubla en |
| 67920 | rien al-Malik an-Nasir, qui lanca un second rescrit, par lequel |
| 67921 | il enjoignil de |
| 67922 | reconstruire avec des roseaux |
| 67923 | les parties |
| 67924 | de |
| 67925 | l'edifice qui avaient'öte domo- |
| 67926 | lies, |
| 67927 | ce qui |
| 67928 | tut execute'. |
| 67929 | On |
| 67930 | avait |
| 67931 | dejä vu |
| 67932 | un |
| 67933 | sultan |
| 67934 | sunnite |
| 67935 | de l'Egypte, Salah |
| 67936 | ad-Din, |
| 67937 | faire |
| 67938 | construire un College dans |
| 67939 | sa capitale pour les Batheniens, |
| 67940 | c'est-ä-dire pour |
| 67941 | les |
| 67942 | Ismailiens, |
| 67943 | lesquels, |
| 67944 | ä |
| 67945 | la |
| 67946 | lettre du |
| 67947 | texte |
| 67948 | coranique |
| 67949 | et |
| 67950 | des |
| 67951 | traditions, |
| 67952 | opposaient |
| 67953 | leur interpretation |
| 67954 | esoterique. |
| 67955 | basee |
| 67956 | sur une pretendue |
| 67957 | revela- |
| 67958 | tion, en dehors de tout raisonnoment, ce qui ouvrait |
| 67959 | la porte aux pires hete- |
| 67960 | rodoxies |
| 67961 | et |
| 67962 | aux |
| 67963 | fantaisies |
| 67964 | les |
| 67965 | plus inconcevables. |
| 67966 | Mais, en |
| 67967 | agissant |
| 67968 | ainsi, |
| 67969 | toute revoltante que |
| 67970 | tut |
| 67971 | sa conduite au point de vue |
| 67972 | sunnite, |
| 67973 | et meme au |
| 67974 | point de vue strictement rationaliste, Salah ad-Din restait dans Tlslam, |
| 67975 | et |
| 67976 | il |
| 67977 | ne donnait point de gages ä une confession etrangere, tandisqu'en employant |
| 67978 | ses troupes et le personnel de son service des ponts et chaussees ä construire |
| 67979 | une eglise pour les Chretiens du Caire, |
| 67980 | le sultan al-Malik an-Nasir Moham- |
| 67981 | mad se |
| 67982 | livrait ä une manifestation qui |
| 67983 | ne pouvait plaire |
| 67984 | ä ses sujets musul- |
| 67985 | mans, |
| 67986 | lesquels consideraient |
| 67987 | les |
| 67988 | Coptes comme |
| 67989 | des gens |
| 67990 | qu'on |
| 67991 | aurait |
| 67992 | du |
| 67993 | exterminer, tandis que |
| 67994 | le sultan d'Egypte, qui se |
| 67995 | servait d'eux, et qui excel- |
| 67996 | lait dans |
| 67997 | l'art de leur soutirer de Targent, comme on |
| 67998 | le |
| 67999 | voit |
| 68000 | suffisamment |
| 68001 | par le |
| 68002 | recit de |
| 68003 | l'auteur de VHistoire |
| 68004 | il<-s Patriarches d'Alexandrie, professait |
| 68005 | ä |
| 68006 | leur egard des |
| 68007 | sentiments tout |
| 68008 | differents, |
| 68009 | et beaueoup moins |
| 68010 | impolitiques. |
| 68011 | Le manuscrit |
| 68012 | qui |
| 68013 | contient |
| 68014 | l'histoire de Moufazzal ihn |
| 68015 | Abil-Fazai'l n'est |
| 68016 | pomt autographe. comme |
| 68017 | le pretend Tauteur du Catalogue des manuscrits |
| 68018 | arabes de la Bibliotheque Nationale, qui a vu, dans |
| 68019 | la note ä demi eiTacee du |
| 68020 | premier |
| 68021 | feuillet |
| 68022 | _x-jJI j^jU |
| 68023 | a**»., |
| 68024 | l'indication |
| 68025 | que |
| 68026 | son |
| 68027 | auteur |
| 68028 | 1'avait |
| 68029 | ecrit pour son |
| 68030 | usage, en restreignant |
| 68031 | le |
| 68032 | verbe |
| 68033 | « ecrire |
| 68034 | » ä son |
| 68035 | sens mate- |
| 68036 | riel de |
| 68037 | « copier ». |
| 68038 | S'il est quelquefois difficile de discriminer dans une sous- |
| 68039 | cription |
| 68040 | le sens exaet de ^_^ et |
| 68041 | de «^, |
| 68042 | quoique j'aie |
| 68043 | l'opinion, pour mon |
| 68044 | compte personnel, que |
| 68045 | le premier de ces verbes |
| 68046 | signifie plutöt |
| 68047 | « copier |
| 68048 | », et |
| 68049 | le |
| 68050 | second |
| 68051 | <r Compiler », |
| 68052 | il me parait que |
| 68053 | Interpretation de |
| 68054 | cette |
| 68055 | note |
| 68056 | n'est |
| 68057 | i. Ji= »Uf o^ ;JI ä.l^ |
| 68058 | -'* |
| 68059 | ü.ü.l L~J J.Uo ^U! ^OJ |
| 68060 | ! |
| 68061 | ,IUJ! |
| 68062 | _., |
| 68063 | Lyjjt |
| 68064 | J |
| 68065 | Li« U^ |
| 68066 | ^XJjJ |
| 68067 | (sie) |
| 68068 | lirJUjl |
| 68069 | yJyJ* |
| 68070 | <tS3'i j£* ^-; -V ^.^3 |
| 68071 | fi*\ y= ^JJiy, |
| 68072 | j.,^ ^^ä)L |
| 68073 | LJ! ^ |
| 68074 | 1&, |
| 68075 | «x. u ^ |
| 68076 | c> |
| 68077 | < ^UJUI r |
| 68078 | , J |
| 68079 | ,]j}\ |
| 68080 | (fol. 187 r° |
| 68081 | : |
| 68082 | il s'agit ici de lits de briques dans un chainage de roseaux, qui remplace |
| 68083 | le |
| 68084 | chainage en planches et en boulins de l'architecture byzantine. |
| p. 374 | |
| 68085 | 362 |
| 68086 | INTRODUCTION. |
| 68087 | [20] |
| 68088 | point doutcuse, et qu'il y faut simplement voiiTaflirmation que Monfazzal ibn |
| 68089 | Abil-Fazail |
| 68090 | a |
| 68091 | redige |
| 68092 | cette |
| 68093 | chroniqüe |
| 68094 | pour |
| 68095 | son |
| 68096 | usage |
| 68097 | personnel, ce |
| 68098 | qui, |
| 68099 | comme |
| 68100 | j'ai dejä eu |
| 68101 | l'occasion de |
| 68102 | le dire, est une |
| 68103 | affectation de modestie |
| 68104 | et |
| 68105 | de desintefessement ä laquelle |
| 68106 | il convient de ne pas se laisser prendre. |
| 68107 | J'ajouterai que l'examen du manuscrit du an-Nahdj as-sadid infirme com- |
| 68108 | pletemenl l'opinion qui a ete emise par le redacteur du Catalogue des manus- |
| 68109 | crits arabes. La Bibliotheque Nationale possede un certain nombre de manus- |
| 68110 | crits autographes qui ont justement |
| 68111 | ete executes en Egypte, ä l'epoque des |
| 68112 | sultans mamlouks, un tome de l'encyclopedie de Nowairi, uu volume du an- |
| 68113 | Noudjoum az-zahira d'Aboul-Mahasin, une |
| 68114 | partie du trop vaste |
| 68115 | dictionnaire |
| 68116 | biographique de Makrizi, un exemplaire du Vorrat al-aslak d'Ibn Ilabib, un |
| 68117 | autre de |
| 68118 | la chroniqüe d'lbn Dokmak, |
| 68119 | et un curieux opuscule dont l'auteur |
| 68120 | s'est impose la täche ardue d'essayer de |
| 68121 | coneilier |
| 68122 | les |
| 68123 | opinions divergentes |
| 68124 | des deux commentaires classiques de la Logique d'Avicenne. |
| 68125 | Les |
| 68126 | caraeteristiques |
| 68127 | de |
| 68128 | ces manuscrits |
| 68129 | sont |
| 68130 | absolument |
| 68131 | differentes |
| 68132 | de |
| 68133 | cellcs de la chroniqüe de Moufazzal ibn Abil-Fazail, dont l'ecriture, un neskhi |
| 68134 | mamlouk |
| 68135 | tres soigne, |
| 68136 | mais |
| 68137 | entierement impersonnel, |
| 68138 | avec |
| 68139 | des |
| 68140 | titres |
| 68141 | tres |
| 68142 | regulierement traces ä l'encre rouge, comptant toüjours dix-huit lignes ä la |
| 68143 | page, |
| 68144 | est celle |
| 68145 | d'un |
| 68146 | copiste |
| 68147 | de profession, |
| 68148 | et |
| 68149 | n'a rien de commun |
| 68150 | avec |
| 68151 | le |
| 68152 | neskhi personnel et plus ou moins cursif des historiens dont nous possedons |
| 68153 | les |
| 68154 | autographes, ou |
| 68155 | avec leurs |
| 68156 | fantaisies graphiques, meme |
| 68157 | avec |
| 68158 | celui |
| 68159 | de |
| 68160 | Nowairi, |
| 68161 | dont l'execution |
| 68162 | est extremement soignee. |
| 68163 | Je n'insisterai pas plus |
| 68164 | longtemps |
| 68165 | sur ces |
| 68166 | faits |
| 68167 | qui |
| 68168 | sont assez |
| 68169 | difficiles ä exposer en l'absence |
| 68170 | des |
| 68171 | manuscrits eux-memes ou de leurs reproduetions photographiques. |
| 68172 | La chroniqüe |
| 68173 | de Moufazzal, |
| 68174 | dont |
| 68175 | plusieurs |
| 68176 | feuillets ont disparu |
| 68177 | 1 |
| 68178 | avant |
| 68179 | 1. Si Ton |
| 68180 | en |
| 68181 | croit |
| 68182 | une notice redigee par |
| 68183 | le celebre Dom Berthereau |
| 68184 | ä |
| 68185 | la fin du |
| 68186 | xvme siecle, |
| 68187 | ces |
| 68188 | lacunes |
| 68189 | seraient |
| 68190 | tres |
| 68191 | considerables; |
| 68192 | bien que |
| 68193 | tres |
| 68194 | fächeuses, |
| 68195 | l'his- |
| 68196 | toire |
| 68197 | de |
| 68198 | Kalaoun, par exemple, ayant presque |
| 68199 | entierement |
| 68200 | disparu, |
| 68201 | elles |
| 68202 | sont moins |
| 68203 | importantes que ne |
| 68204 | le croyait |
| 68205 | le savant |
| 68206 | benedictin |
| 68207 | : |
| 68208 | « |
| 68209 | II manque dans |
| 68210 | ce |
| 68211 | manuscrit, |
| 68212 | ecrit-il, au moins un tiers des feuillets. Le titre qui se trouve au commencement n'annonce |
| 68213 | qu'une premiere partie de |
| 68214 | la suite de l'histoire d'Elmacin, mais |
| 68215 | il parait hors de doute |
| 68216 | que ce manuscrit contient les deux parties. Car |
| 68217 | l'intention du continuateur est d'ecrire |
| 68218 | la |
| 68219 | suite |
| 68220 | de |
| 68221 | l'histoire jusqu'ä |
| 68222 | son temps comme |
| 68223 | il |
| 68224 | le |
| 68225 | dit dans |
| 68226 | sa |
| 68227 | preface; |
| 68228 | or |
| 68229 | il |
| 68230 | ('mit |
| 68231 | ce |
| 68232 | livre ä l'an 741 de l'hegire, |
| 68233 | et |
| 68234 | dit ä |
| 68235 | la |
| 68236 | fin qu'il a |
| 68237 | fini en |
| 68238 | entier |
| 68239 | •i*^^ ^, |
| 68240 | le lundi |
| 68241 | 11 |
| 68242 | Schaoual |
| 68243 | l'an |
| 68244 | 759. |
| 68245 | 11 |
| 68246 | vivait donc l'an |
| 68247 | 759, |
| 68248 | et |
| 68249 | c'est bien avoir conduit son histoire |
| 68250 | jusqu'ä son temps que d'avoir ecrit tout ce qui s'est passe depuis Bibars jusqu'ä l'an 741. |
| 68251 | Si |
| 68252 | donc |
| 68253 | on |
| 68254 | ne |
| 68255 | trouve pas |
| 68256 | le |
| 68257 | titre |
| 68258 | de |
| 68259 | la |
| 68260 | seconde |
| 68261 | partie |
| 68262 | ä peu |
| 68263 | pres au |
| 68264 | milieu du |
| 68265 | manuscrit, c'est que ce fcuillet manque ainsi que plusieurs autres. |
| 68266 | « Le continuateur d'ailleurs |
| 68267 | n'a pas |
| 68268 | pris |
| 68269 | Elmacin comme modele. |
| 68270 | 11 |
| 68271 | est bien |
| 68272 | plus |
| 68273 | etendu; je |
| 68274 | le |
| 68275 | regarde comme un bon |
| 68276 | compilateur |
| 68277 | qui |
| 68278 | ne donne que |
| 68279 | des morceaux |
| 68280 | d'auteurs bien choisis, |
| 68281 | et dont on ne trouve pas des citations dans plusieurs autres que |
| 68282 | j'ai |
| 68283 | vus. |
| 68284 | II parait ne rien dire de lui-meme, |
| 68285 | et ne |
| 68286 | faire que coudre des fragments de |
| p. 375 | |
| 68287 | [21] |
| 68288 | INTRODUCTION. |
| 68289 | 363 |
| 68290 | l'epoque ä laquelle |
| 68291 | le manuscrit a recu |
| 68292 | sa |
| 68293 | reliure |
| 68294 | actuelle, |
| 68295 | est formte, pour |
| 68296 | sa plus grande partie, d'extraits ou de resumes des chroniques anterieures, |
| 68297 | divers |
| 68298 | auteurs. |
| 68299 | Reste |
| 68300 | ä |
| 68301 | seavoir |
| 68302 | s'il |
| 68303 | les |
| 68304 | donne |
| 68305 | cntiers, |
| 68306 | ou |
| 68307 | si |
| 68308 | ä |
| 68309 | l'exemple |
| 68310 | d'autres |
| 68311 | historiens, |
| 68312 | il |
| 68313 | n'en donne |
| 68314 | que des sommaires |
| 68315 | ». |
| 68316 | II |
| 68317 | s'est |
| 68318 | glisse une erreur dans |
| 68319 | cette |
| 68320 | excellente notice, qiü montre que Dom Berthereau avait lu entierement |
| 68321 | le manuscrit de |
| 68322 | Moufazzal, et qu'il l'avait compris. |
| 68323 | L'auteurne dit point qu'« |
| 68324 | il |
| 68325 | l'a |
| 68326 | fini dans son |
| 68327 | entier ***»=. ^y |
| 68328 | », mais qu' |
| 68329 | « |
| 68330 | il a |
| 68331 | ter- |
| 68332 | mine sa |
| 68333 | compilation |
| 68334 | a**3. |
| 68335 | y> |
| 68336 | », ce qui |
| 68337 | est tout |
| 68338 | different. Le |
| 68339 | titre qui est ecrit au recto |
| 68340 | du |
| 68341 | premier |
| 68342 | feuillet |
| 68343 | porte |
| 68344 | en |
| 68345 | efl'et |
| 68346 | : |
| 68347 | Ivi |
| 68348 | -V.j^' |
| 68349 | i J-"j |
| 68350 | -V.-*—^' |
| 68351 | -^-s~" ^ |
| 68352 | Jj^' |
| 68353 | 'j^' |
| 68354 | J^JI |
| 68355 | ,y>\ |
| 68356 | jju, |
| 68357 | ä |
| 68358 | savoir |
| 68359 | que |
| 68360 | cc qui |
| 68361 | suit |
| 68362 | est |
| 68363 | la premiere |
| 68364 | section |
| 68365 | de |
| 68366 | la |
| 68367 | continuation |
| 68368 | d'Ibn |
| 68369 | al-'Amid, |
| 68370 | ou, pour |
| 68371 | etre |
| 68372 | plus |
| 68373 | exact, |
| 68374 | de l'histoire qui |
| 68375 | traite |
| 68376 | des evenements qui |
| 68377 | se |
| 68378 | sont produits dans l'empire |
| 68379 | des Mamlouks |
| 68380 | apres |
| 68381 | la date ä |
| 68382 | laquelle |
| 68383 | s'arrete Ibn al- |
| 68384 | 'Amid. Or, le titre de la seconde section |
| 68385 | jbJt |
| 68386 | 4=sr-t ne se rencontre pas dans |
| 68387 | le manus- |
| 68388 | crit; d'autre |
| 68389 | part, dans |
| 68390 | sa |
| 68391 | souscription, Moufazzal, ne |
| 68392 | specifiant pas |
| 68393 | s |
| 68394 | il |
| 68395 | a |
| 68396 | termine |
| 68397 | la premiere ou la |
| 68398 | seconde |
| 68399 | section de sa chronique, |
| 68400 | mais |
| 68401 | disant au |
| 68402 | contraire |
| 68403 | qu'il |
| 68404 | a |
| 68405 | fini toute |
| 68406 | l'histoire qu'il voulait ecrire |
| 68407 | ... JjJ-JI |
| 68408 | j^\ •*J^& ^f f^-J^ |
| 68409 | (**"> entend que |
| 68410 | son |
| 68411 | lecteur comprenne |
| 68412 | qu'il |
| 68413 | est parvenu |
| 68414 | ä |
| 68415 | la |
| 68416 | fin |
| 68417 | de sa |
| 68418 | tache, |
| 68419 | et |
| 68420 | qu'il |
| 68421 | ne |
| 68422 | lui |
| 68423 | reste |
| 68424 | plus rien ä accomplir. D'ailleurs, de |
| 68425 | la lecture de l'histoire de Mohammad ibn Kalaoun, |
| 68426 | il ressort que Moufazzal a vecu sous le regne de ce sultan, |
| 68427 | et, par consequent, que sa |
| 68428 | chronique |
| 68429 | se termine bien avec les derniers mots qui se lisent dans |
| 68430 | le manuscrit. Dans |
| 68431 | ces conditions, |
| 68432 | il |
| 68433 | est evident que |
| 68434 | le |
| 68435 | feuillet portant |
| 68436 | le |
| 68437 | titre de |
| 68438 | la seconde partie a dis- |
| 68439 | paru en meine temps qu'un certain nombre d'autres |
| 68440 | ; la proportion d'un tiers indiquee par |
| 68441 | Dom Berthereau |
| 68442 | nie semble, malgre ce |
| 68443 | fait, trop considerable; mais |
| 68444 | il est malheureu- |
| 68445 | sement trop certain que Moufazzal n'a |
| 68446 | fait que resumer assez mediocrement les sources |
| 68447 | qu'il avait ä sa disposition. Le manuscrit de sa chronique portait ä certains feuillets des |
| 68448 | gloses, ou plulüt des additions, qui ont |
| 68449 | ete |
| 68450 | recopiees par la meme main que |
| 68451 | le texte, et |
| 68452 | qui s'avancaient jusqu'ä l'extreme bord despages; les derniers caracteres de ces |
| 68453 | gloses, |
| 68454 | quelquefois deux ou |
| 68455 | trois mots, ont |
| 68456 | ete rognes par un relieur maladroit ä l'epoque ä |
| 68457 | laquelle |
| 68458 | le |
| 68459 | manuscrit a recu sa |
| 68460 | reliure |
| 68461 | actuelle. |
| 68462 | Voici, comme exemple, |
| 68463 | ce qui |
| 68464 | reste |
| 68465 | d'une de ces gloses qui etait ecrite au recto du folio 2 |
| 68466 | : |
| 68467 | *»»>- j |
| 68468 | jliljjül^ ^J\ J^\ |
| 68469 | JIS LiU |
| 68470 | r^Kjü |
| 68471 | ^jJI |
| 68472 | £fe. |
| 68473 | ^-«M! |
| 68474 | ^j\jSxJ\ |
| 68475 | ^aLüI |
| 68476 | [ JaIüI dUJl |
| 68477 | dJüL" |
| 68478 | Ott |
| 68479 | Jöt-I J^ |
| 68480 | IaIIL |
| 68481 | üj! Jo |
| 68482 | <J |
| 68483 | iol»s |
| 68484 | \j~»\ |
| 68485 | \s~^>j |
| 68486 | ^%^j\} |
| 68487 | ... |
| 68488 | l^j |
| 68489 | fcjJU |
| 68490 | di_jJl |
| 68491 | l> |
| 68492 | jöj |
| 68493 | <J>^ ^i |
| 68494 | .J ülc |
| 68495 | Uis |
| 68496 | ~6j.xJ\ |
| 68497 | bXs- |
| 68498 | y&j |
| 68499 | ^*L!äJI |
| 68500 | [J- |
| 68501 | -U |
| 68502 | Jo |
| 68503 | IAA |
| 68504 | l». u |
| 68505 | 3 Us |
| 68506 | jLiJI |
| 68507 | Jäcj |
| 68508 | JUuYlj |
| 68509 | Ff-J^ |
| 68510 | ö* |
| 68511 | lj »i- |
| 68512 | LfcjlTI |
| 68513 | J^i |
| 68514 | — |
| 68515 | ' |
| 68516 | «Azsl |
| 68517 | s-Ct |
| 68518 | \a |
| 68519 | J |
| 68520 | *jis |
| 68521 | jlkUI |
| p. 376 | |
| 68522 | 364 |
| 68523 | INTRODUCTION. |
| 68524 | [22] |
| 68525 | relirs entre eux par un texte |
| 68526 | tres mediocrement |
| 68527 | ecrit, par un homme totale- |
| 68528 | ment Ignorant de l'arabe classique. Elle presente, avec le dictionnaire biogra- |
| 68529 | phique du eontinuateur d'as-Sakai (Ar. 2061), avec l'h'istoire d'Ibn Moyassar |
| 68530 | (Ar. |
| 68531 | 1G88), avec l'autographe d'Ibn Dokmak, qui est conserve dans |
| 68532 | le fonds |
| 68533 | arabe sous le n° 1597, |
| 68534 | la particularite d'etre redigee, non en arabe classique, |
| 68535 | mais bien en arabe vulgaire |
| 68536 | 1 |
| 68537 | , |
| 68538 | sauf naturellement dans |
| 68539 | les passages copies |
| 68540 | lilleralement dans les auteurs qui se piquaient d'ecrire en respeetant les regles |
| 68541 | de |
| 68542 | la grammaire, |
| 68543 | tels |
| 68544 | Nowairi ou |
| 68545 | Baibars. |
| 68546 | Cette |
| 68547 | constatation |
| 68548 | ne manque |
| 68549 | pas d'un certain |
| 68550 | interet, car |
| 68551 | eile montre qu'au xiv |
| 68552 | e siecle, |
| 68553 | la langue parlee |
| 68554 | en Egypte, |
| 68555 | l'arabe vulgaire, comme on |
| 68556 | l'appelle communement, ne differait |
| 68557 | point |
| 68558 | d'une |
| 68559 | facon |
| 68560 | sensible |
| 68561 | de |
| 68562 | 1'idiomc |
| 68563 | qui y |
| 68564 | est |
| 68565 | aujourd'hui |
| 68566 | en |
| 68567 | usage; |
| 68568 | Moufazzal |
| 68569 | a |
| 68570 | pris |
| 68571 | le |
| 68572 | soin |
| 68573 | de |
| 68574 | nous |
| 68575 | conserver dans |
| 68576 | son |
| 68577 | histoire une apos- |
| 68578 | trophe que l'emir Badr ad-Din lanca ä Toghatcbi |
| 68579 | (fol. 105 |
| 68580 | v°) |
| 68581 | : |
| 68582 | ,»_# JT |
| 68583 | \<-->,y |
| 68584 | JjJä |
| 68585 | ,,lkL. £i |
| 68586 | \j-6~p, en langue tout ä |
| 68587 | fait vulgaire |
| 68588 | : tridou |
| 68589 | koüll yom tkimou |
| 68590 | lekoum |
| 68591 | soultan |
| 68592 | djddid, au lieu de touridouna |
| 68593 | koulla yaumin toukimou |
| 68594 | soultanan |
| 68595 | djadidan; |
| 68596 | eile montre |
| 68597 | la meme degradation de |
| 68598 | la |
| 68599 | langue |
| 68600 | qui |
| 68601 | se remarque |
| 68602 | dans les Jargons abätardis de l'Afrique du Nord. Ces auteurs n'avaient meme |
| 68603 | pas |
| 68604 | la notion qu'ils ne |
| 68605 | savaient |
| 68606 | point |
| 68607 | l'arabe, |
| 68608 | qu'ils en |
| 68609 | ignoraient la decli- |
| 68610 | naison, |
| 68611 | la conjugaison, l'orthographe, |
| 68612 | et meme |
| 68613 | la prononciation exaete; |
| 68614 | ils |
| 68615 | ecrivaient absolument comme |
| 68616 | ils parlaient, confondant les empbatiques entre |
| 68617 | elles, telles ja |
| 68618 | et |
| 68619 | Ji, |
| 68620 | ecrivant O pour |
| 68621 | ^,, |
| 68622 | ^ |
| 68623 | pour |
| 68624 | i, |
| 68625 | ce qui |
| 68626 | est un pheno- |
| 68627 | mene |
| 68628 | courant dans |
| 68629 | les |
| 68630 | sabirs |
| 68631 | modernes |
| 68632 | africains, |
| 68633 | aecordant |
| 68634 | le |
| 68635 | cas |
| 68636 | sujet |
| 68637 | avec |
| 68638 | le regime direct, |
| 68639 | ce qui est l'une des caracteristiques de la decadence |
| 68640 | des langues |
| 68641 | ä |
| 68642 | flexion, ignorant l'usage |
| 68643 | du duel |
| 68644 | et, par comble, |
| 68645 | vocalisant |
| 68646 | leur |
| 68647 | texte d'une |
| 68648 | facon |
| 68649 | insensee, |
| 68650 | teile qu'on peut se demander, pour Mou- |
| 68651 | fazzal comme pour Ibn Moyassar, |
| 68652 | si |
| 68653 | les signes vocaliques avaient pour eux |
| 68654 | la |
| 68655 | valeur |
| 68656 | classique |
| 68657 | que nous |
| 68658 | leur attribuons |
| 68659 | d'apres |
| 68660 | les enseignements de |
| 68661 | la grammaire. Je ne m'attarderai point plus longtemps sur ce sujet; |
| 68662 | les per- |
| 68663 | sonnes qui savent l'arabe, |
| 68664 | et qui |
| 68665 | liront |
| 68666 | le texte de Moufazzal, s'apercevront |
| 68667 | assez de l'ignorance de cet |
| 68668 | historien, de l'inelegance de sa phrase, qui |
| 68669 | est |
| 68670 | lourde et embarrassee comme celle d'un homme qui ne sait point ecrire, doiit |
| 68671 | la pensce confuse ne peut se revetir d'une forme claire et elegante. |
| 68672 | Ce |
| 68673 | defaut, que |
| 68674 | l'on remarque |
| 68675 | ä un degre |
| 68676 | inoui dans Moufazzal, |
| 68677 | qui |
| 68678 | est |
| 68679 | tres attenue dans Makrizi et dans Aboul-Mahasin, qui, eux, au moins, savaient |
| 68680 | On |
| 68681 | voit sans peine |
| 68682 | qu'il n'y a |
| 68683 | rion k tirer de ces fragments de |
| 68684 | lignes |
| 68685 | ; ces |
| 68686 | gloses |
| 68687 | n'ont |
| 68688 | d'ailleurs pas une grande importance, |
| 68689 | car Moufazzal avait copie leur substance |
| 68690 | dans Nowairi, et quelquefois dans Ba'ibars. |
| 68691 | 1. C'est pourquoi j'ai reproduit tel quel le texte du manuscrit de la chronique de Mou- |
| 68692 | fazzal, en me bornant ä corriger les erreurs du copistc, autant que cela peut se faire, de |
| 68693 | facon ä dontier dans son integrite un texte egyptien vulgaire du xiv |
| 68694 | 11 siecle. |
| p. 377 | |
| 68695 | [23] |
| 68696 | JNTRODUCTION. |
| 68697 | 365 |
| 68698 | la grammaire, |
| 68699 | si |
| 68700 | leur |
| 68701 | style |
| 68702 | est |
| 68703 | loin |
| 68704 | d'etre |
| 68705 | litteraire \ |
| 68706 | etait |
| 68707 | fatal |
| 68708 | chen des |
| 68709 | ecrivains qui, pour la plupart, n'avaient point cultive les lettres arabes, |
| 68710 | et qui |
| 68711 | etaient des auteurs d'occaaion, |
| 68712 | des amateurs. A l'epoque des |
| 68713 | sultans mam- |
| 68714 | louks, en Egypte, tout le monde tut plus ou moins atteint de la manie d'ecrire |
| 68715 | des histoires, de grosses histoires principalement, les plus volumineuses que |
| 68716 | l'on pouvait, surtoutles gens dont ce n'etait point l'affaire, et dont les fonctions |
| 68717 | dans |
| 68718 | la |
| 68719 | vie etaient tout autres, |
| 68720 | tels Rokn ad-Din Baübars |
| 68721 | et Aboul-Mahasin, |
| 68722 | qui etaient des officiers. Le nombre des chroniques qui furent ecrites au Gaire |
| 68723 | sous*le regne des |
| 68724 | Bahrites et des |
| 68725 | Bordjites est considerable, au point que |
| 68726 | beaucoup |
| 68727 | de |
| 68728 | ces livres, meme |
| 68729 | des |
| 68730 | meilleurs, n'ont pas ete |
| 68731 | roeopies; |
| 68732 | leurs |
| 68733 | auteurs en |
| 68734 | faisaient |
| 68735 | ecrire par |
| 68736 | leur scribe |
| 68737 | trois ou quatre exemplaires, au |
| 68738 | maximum, |
| 68739 | et personne ne se donnait la peine d'en faire executer des copies; |
| 68740 | tel |
| 68741 | fut, |
| 68742 | il semble |
| 68743 | bien, |
| 68744 | le |
| 68745 | cas pour |
| 68746 | le |
| 68747 | Di van |
| 68748 | al-Insha |
| 68749 | et pour |
| 68750 | le al-Manhal |
| 68751 | as-safi, qui sont cependant d'excellents ouvrages. |
| 68752 | Le vocabulaire de tous les historiens de l'Egypte, qu'ils aient ete musul- |
| 68753 | mans ou chretiens, est surcharge d'un nombre considerable de inots que l'on |
| 68754 | cliercherait en vain dans un texte classique, ou d'acceptions etranges de mots |
| 68755 | qui |
| 68756 | se |
| 68757 | rencontrent |
| 68758 | dans |
| 68759 | les |
| 68760 | livres |
| 68761 | classiques, |
| 68762 | mais |
| 68763 | que |
| 68764 | les |
| 68765 | ecrivains |
| 68766 | de |
| 68767 | l'epoque des sultans turks ont completement detournes de leur sens primitif |
| 68768 | et etymologique. |
| 68769 | La |
| 68770 | raison |
| 68771 | de |
| 68772 | ce |
| 68773 | fait est simple, quand |
| 68774 | Ton songe |
| 68775 | ä |
| 68776 | la |
| 68777 | decadence |
| 68778 | des |
| 68779 | etudes musulmanes, qui s'accentuaitdepuis longtemps, etaussi aux conditions |
| 68780 | toutes particulieres au milieu desquelles vecut l'Egypte, |
| 68781 | depuis l'epoque de |
| 68782 | la chute des khalifes abbassides jusqu'ä sa conquete par Sultan Selim. Le monde |
| 68783 | arabe s'etait resserre autour de la vallee du Nil et des montagnes de la Syrie, |
| 68784 | au |
| 68785 | point |
| 68786 | qu'il |
| 68787 | n'existait plus de |
| 68788 | civilisation |
| 68789 | arabe |
| 68790 | au |
| 68791 | dela |
| 68792 | des |
| 68793 | frontieres |
| 68794 | de Tempire des Mamlouks |
| 68795 | ; les sables du desert oü |
| 68796 | s'etait engloutie |
| 68797 | l'armee |
| 68798 | de Cambyse la separaient, sans communication possible, du Maghreb lointain, |
| 68799 | oü |
| 68800 | les oulemas de Fez et de Marrakesh vivaient sans aucun rapport intellec- |
| 68801 | tuel avec le monde exterieur |
| 68802 | '-. La chute du Rhalifat abbasside ruina ä jamais |
| 68803 | 1. |
| 68804 | Et cependant |
| 68805 | Ibn Khaldoun |
| 68806 | affirme, |
| 68807 | dans |
| 68808 | sa Mokaddama, qu'ä son epoque, la |
| 68809 | connaissance de l'arabe n'existait plus qu'au Caire et dans la Transoxiane. |
| 68810 | 11 est evident |
| 68811 | qu'il y avait en |
| 68812 | effet dans ces pays des gens tres verses dans les lettres arabes; mais, |
| 68813 | ce qui est certain, c'est qu'ils n'ecrivaient pas de livres d'histoire, |
| 68814 | et qu'ils se speciali- |
| 68815 | saient dans les etudes juridiques, qui demandent une connaissance |
| 68816 | tres approfondie de |
| 68817 | l'arabe. |
| 68818 | 2. Quelques livres de droit ecrits en Egypte avaient penetre au Maroc, mais cela etait |
| 68819 | peu de chose, |
| 68820 | et les deux empires s'ignoraient completement; |
| 68821 | en |
| 68822 | tout |
| 68823 | cas, |
| 68824 | il ne leur |
| 68825 | serait jamais venu ä l'idee de faire une politique commune, pas plus que les Musulmans |
| 68826 | de l'Inde ne pourraient concerter une action avec les Osmanlis. Le pan-islamisme a ete |
| 68827 | une |
| 68828 | reverie du jour oü |
| 68829 | le khalife de Baghdad |
| 68830 | n'a plus ete reconnu comme souverain |
| 68831 | indiscute depuis les monts Thian-shan jusqu'ä l'Atlantique. |
| p. 378 | |
| 68832 | 366 |
| 68833 | INTRODUCTION. |
| 68834 | [24") |
| 68835 | la civilisation arabe sur lcs bords du Tigre |
| 68836 | et de l'Euphrate, |
| 68837 | et toute |
| 68838 | l'aeli- |
| 68839 | vite de l'Islam vint |
| 68840 | se |
| 68841 | refugier ä Damas |
| 68842 | et au |
| 68843 | Caire; |
| 68844 | si, par malheur, |
| 68845 | les |
| 68846 | Mongols avaient conquis l'Egypte, comrae |
| 68847 | tel |
| 68848 | etait leur |
| 68849 | dessein, |
| 68850 | la |
| 68851 | civili- |
| 68852 | sation arabe |
| 68853 | aurait disparu de |
| 68854 | la face du monde, |
| 68855 | et ce ne |
| 68856 | serait plus qu'au |
| 68857 | Maghreb (jue Ton trouverait encorc quelques traces, presque efiacees, d'une |
| 68858 | civilisation qui, |
| 68859 | ä son aurore, |
| 68860 | brilla d'un eclat aussi |
| 68861 | vif que |
| 68862 | celles de Rome |
| 68863 | et d'Alexandrie. |
| 68864 | Au |
| 68865 | milieu de |
| 68866 | ces catastrophes, dans |
| 68867 | cette insecurite du lendemain qui, |
| 68868 | pendant de longues annees, |
| 68869 | fut teile que les Musulmans du Caire se deman- |
| 68870 | daient |
| 68871 | tous |
| 68872 | les jours |
| 68873 | si |
| 68874 | les hordes mongoles |
| 68875 | n'allaient |
| 68876 | pas |
| 68877 | devaster |
| 68878 | leur |
| 68879 | pays, comme elles avaient ruine la Transoxiane et la Perse, l'Egypte se replia |
| 68880 | sur elle-meme, |
| 68881 | et |
| 68882 | se recueillit, restreignant volontairement son horizon pub- |
| 68883 | lique aux limites de ses frontieres; son histoire, comme celle de Finde musul- |
| 68884 | tnane, |
| 68885 | devint rapidement une |
| 68886 | chronique |
| 68887 | locale, presque entierement fermee |
| 68888 | aux evenements de l'etranger, ä moins qu'ils ne fussent cn correlation directe |
| 68889 | et immediate avec ceux qui se passaient en Syrie ou dans |
| 68890 | la vallee du |
| 68891 | Nil. |
| 68892 | Ses |
| 68893 | annalistes, |
| 68894 | qui |
| 68895 | ecrivaient pour un |
| 68896 | public |
| 68897 | sans |
| 68898 | horizon, |
| 68899 | racontant une |
| 68900 | lusloire qui ne devait jamais interesser que les gens de leur pays, s'inquiete- |
| 68901 | renttres peu de savoir si la langue qu'ils employaient serait un jour comprise |
| 68902 | dans |
| 68903 | d'autres |
| 68904 | contrees'. |
| 68905 | Et, |
| 68906 | quand |
| 68907 | la |
| 68908 | terreur mongole |
| 68909 | se |
| 68910 | fut |
| 68911 | evanouie, |
| 68912 | quand |
| 68913 | l'attentat |
| 68914 | de Temour |
| 68915 | contre |
| 68916 | l'empire |
| 68917 | des |
| 68918 | Mamlouks |
| 68919 | eut |
| 68920 | eehoue, |
| 68921 | l'Egypte s'endormit dans une securite trompeuse que ne.vint troubler aucun |
| 68922 | evenement qui valüt |
| 68923 | la peine |
| 68924 | d'etre couche par ecrit, jusqu'au jour oü l'at- |
| 68925 | taque |
| 68926 | de |
| 68927 | Sultan |
| 68928 | Seliin |
| 68929 | vint jeter |
| 68930 | ä |
| 68931 | terre |
| 68932 | une dynastie |
| 68933 | d'esclaves, |
| 68934 | pourrie |
| 68935 | jusqu'au plus profond de |
| 68936 | ses |
| 68937 | moelies, |
| 68938 | ä |
| 68939 | laquelle, |
| 68940 | seules, |
| 68941 | l'incapacite |
| 68942 | et |
| 68943 | la |
| 68944 | resignation des Musulmans avaient permis de regner sur l'Egypte pendant |
| 68945 | plus de deux siecles |
| 68946 | et demi. |
| 68947 | II |
| 68948 | n'y |
| 68949 | avait rien ä raconter au cours de ces |
| 68950 | annees qui se deroulaient d'une facon terne et monotone, |
| 68951 | les unes apres |
| 68952 | les |
| 68953 | autres, |
| 68954 | et |
| 68955 | les seuls evenements qui |
| 68956 | eussent quelque importance |
| 68957 | etaient |
| 68958 | les |
| 68959 | executions des emirs qui avaient cesse de plaire, ou la nomination aux places |
| 68960 | de rapport de ceux qui jouissaient de |
| 68961 | la faveur ephemere du sultan. |
| 68962 | 1. C'est Quatremi-re qui a tout |
| 68963 | i'ait pour fixer definitivement le sens des expressions |
| 68964 | techniques, et les nuances dialectales des mots de cette langue, et cela parce qu'il se donna |
| 68965 | la peine de |
| 68966 | lire tous les |
| 68967 | historiens de l'epoque des Mamlouks, |
| 68968 | et de dresser un inven- |
| 68969 | taire de leur idiome sur des |
| 68970 | fiches. |
| 68971 | C'est gräce aux notes de |
| 68972 | ses |
| 68973 | travaux, |
| 68974 | surtout des |
| 68975 | Sultans Mamlouks et des Mongols, que Dozy a pu donner, dans son Supplement, Fes- |
| 68976 | sentiel de cette langue; |
| 68977 | sans l'aide de ces notes, dont on a souvent crilique l'erudition, |
| 68978 | il aurait du renoncer ä ee dessein, |
| 68979 | et personne ne comprendrait ces textes, car, depuis |
| 68980 | Quatremere, l'apport des |
| 68981 | arabisants, |
| 68982 | sur |
| 68983 | le |
| 68984 | point |
| 68985 | special de |
| 68986 | la langue des |
| 68987 | historiens |
| 68988 | de l'Egypte, comme sur tant d'autres, |
| 68989 | a ete nul. |
| p. 379 | |
| 68990 | [25] |
| 68991 | INTRODUCTION. |
| 68992 | 367 |
| 68993 | L'histoire egyptienne |
| 68994 | linit par atteindre ä la sechcresse indefinie des chro- |
| 68995 | niques du Geleste Empire |
| 68996 | : le Soulouket |
| 68997 | le an-Nouäjoum az-zahira ne soat plus |
| 68998 | que |
| 68999 | la copic des obituaires du Gaire, avec un resume du Journal Ofßciel de la |
| 69000 | monarchie, |
| 69001 | et des rapports |
| 69002 | de |
| 69003 | la |
| 69004 | police; |
| 69005 | eile |
| 69006 | u'eut meine jamais |
| 69007 | l'attrait, |
| 69008 | asscz faible d'ailleurs, que presentent les chroniques persanes de Finde musul- |
| 69009 | mane, d'un |
| 69010 | recit |
| 69011 | historique suivi, |
| 69012 | au lieu d'etre |
| 69013 | hache en |
| 69014 | tranches incxo- |
| 69015 | rablement egales, annee par annee, mois par mois, |
| 69016 | et meme jour par jour. |
| 69017 | Toute |
| 69018 | la litterature egyptienne |
| 69019 | de |
| 69020 | cette epoque manqua d'originalite |
| 69021 | ei |
| 69022 | eile visa ä l'enormite, comme les histoires de Makrizi, d'Aboul-Mahasin, |
| 69023 | et de |
| 69024 | tant d'autres'; |
| 69025 | eile |
| 69026 | fut surtout une |
| 69027 | litterature de compilation, de resumes, |
| 69028 | secs, ternes, mediocres, comme tout ce qu'ecrivit Soyouti, qui semble |
| 69029 | s'etre |
| 69030 | doiine |
| 69031 | la täehe ingrate de passer |
| 69032 | les meilleurs ouvrages arabes ä |
| 69033 | la presse, |
| 69034 | pour en eliminer tout |
| 69035 | le |
| 69036 | suc, |
| 69037 | et n'en garder qu'une pulpe, indigeste et sans |
| 69038 | saveur; tout, dans cette litterature, |
| 69039 | est sans |
| 69040 | relief |
| 69041 | et lourd; on sent quelle |
| 69042 | es1 cclose sur la terre des Pyramides, et que l'ambiance egyptienne, qui avail |
| 69043 | survecu ä |
| 69044 | la |
| 69045 | cliute des Pharaons, |
| 69046 | voulait que Ton |
| 69047 | batit pour l'elernite, au |
| 69048 | risque de massivite et de lourdeur. On chercberait en vain, aussi bien dans |
| 69049 | les livrcs que dans les ceuvres d'art de l'Egypte, la delicatesse et la gracilitc |
| 69050 | de la civilisation persane, dont l'imprevu |
| 69051 | et les defauts eux-memes d'impre- |
| 69052 | cision |
| 69053 | et de |
| 69054 | laisser-aller sont un charme qui secluit |
| 69055 | l'esprit, jusque chez |
| 69056 | les |
| 69057 | polygrapbes |
| 69058 | tardifs et de mauvais goüt, comme Hosain ibn |
| 69059 | 'Ali al-Va'iz al- |
| 69060 | Ivashili, |
| 69061 | et qui |
| 69062 | le reposent de |
| 69063 | la secheresse de |
| 69064 | la civilisation pesante, |
| 69065 | saus |
| 69066 | clarte et sans ideal, des sultans mamlouks du Caire. |
| 69067 | Et.cependant, ces princes, qui ötaient venus des plaines du Kiptchak, ou |
| 69068 | des steppes de l'Asie centrale, pour regner sur les Musulmans de Damas |
| 69069 | ei |
| 69070 | du Caire, n'en ont pas moins preside ä l'evolution d'une |
| 69071 | societe qui |
| 69072 | recueillit |
| 69073 | la tradition du Khalifat abbasside, |
| 69074 | et qui |
| 69075 | lui succeda, sans aucun interme- |
| 69076 | diaire, |
| 69077 | dans |
| 69078 | l'histoire de |
| 69079 | la |
| 69080 | civilisation islamique. Toutes |
| 69081 | les |
| 69082 | prerogatives |
| 69083 | 1. Elle rechercha avant tout l'ampleur; Salah ad-Din Khalil ibn Aibek as-Safadi met |
| 69084 | de la grammaire dans la prel'ace de son dictionnaire biographiquc, et toutes sortes de |
| 69085 | faits historiques dans son indigeste commentaire de la Lamiyyat al-afal. |
| 69086 | II bourre son |
| 69087 | dictionnaire d'une quantite enorme de notices sur des personnages totalement inconnus |
| 69088 | et d'une importance nulle. Yakout al-Hamawi, dans son Irshad al-arib, |
| 69089 | avait dejä cede |
| 69090 | ä cette tendance, |
| 69091 | et ecrit un nombre deraisonnable de notices sur des gens de |
| 69092 | loi, dont |
| 69093 | personne n'avait eure, meme ä leur epoque. Ibn Khallikan montra un goüt autrement sür |
| 69094 | et judicieux, |
| 69095 | car tous |
| 69096 | les personnages |
| 69097 | qu'il cite |
| 69098 | sont des hommes de premier ordre, |
| 69099 | qui sont restes celebres, ou tout au moins tres connus, |
| 69100 | si bien que l'on est en droit de |
| 69101 | conclure que ceux |
| 69102 | qu'il |
| 69103 | a omis n'avaient qu'une importance tres secondaire. Tous ces |
| 69104 | defauts n'empechent que |
| 69105 | la |
| 69106 | seule |
| 69107 | bistoire |
| 69108 | des khalifes que |
| 69109 | l'on possede |
| 69110 | soit |
| 69111 | l'ceuvre |
| 69112 | de |
| 69113 | Soyouti, |
| 69114 | qui est le type des ecrivains hätifs des äges de decadence, pour lesquels |
| 69115 | la science consistu dans la redaction de manuels. |
| p. 380 | |
| 69116 | 368 |
| 69117 | INTRODUCTION. |
| 69118 | [26] |
| 69119 | du |
| 69120 | Khalifat |
| 69121 | furent |
| 69122 | devolues |
| 69123 | aux |
| 69124 | sultans mamlouks', dont |
| 69125 | les |
| 69126 | souvcrains |
| 69127 | 1. Moufazzal nous apprend cn effet, sous la rubrique del'annee 707 de l'hegire (1307), |
| 69128 | qu'ä celte epoque, regnait, depuis le Khorasan jusqu'ä Khanbaligh {sie), |
| 69129 | le roi Khaidou |
| 69130 | (^^Ji) |
| 69131 | et |
| 69132 | les |
| 69133 | fils de Barakh. |
| 69134 | Cc |
| 69135 | souverain |
| 69136 | correspondait alors |
| 69137 | avec |
| 69138 | le sultan |
| 69139 | d'E- |
| 69140 | gypte, et |
| 69141 | il |
| 69142 | faisait porter au-dessus de |
| 69143 | sa tete, en signe de vassalite, deux etendards, |
| 69144 | dont Tun |
| 69145 | etait |
| 69146 | decore du |
| 69147 | chiffre d'al-Malik az-Zahir, |
| 69148 | et |
| 69149 | l'autre, |
| 69150 | de |
| 69151 | celui |
| 69152 | d'al-Malik |
| 69153 | al-Mansour Kalaoun, qui les lui avaient envoyes |
| 69154 | : _j-XJ sjXU! ,jpl> |
| 69155 | .Li. |
| 69156 | ^Jl |
| 69157 | .Lt^p. |
| 69158 | y° |
| 69159 | J*Lk)t OXl«l) |
| 69160 | 1*»Jä.! |
| 69161 | fJiZZ-'""' |
| 69162 | ,J~J. |
| 69163 | Jl£ |
| 69164 | J-*=rfj |
| 69165 | K^= l_^-Ul J-w \j> |
| 69166 | J-;/jJ |
| 69167 | _**} |
| 69168 | (äljJ |
| 69169 | )Sj !j |
| 69170 | Lajl J! iL.! |
| 69171 | ,,^ jjj^S |
| 69172 | .j^ü! oXU) j6^}j |
| 69173 | *J| |
| 69174 | iL,! |
| 69175 | .,^ |
| 69176 | [fol. |
| 69177 | 148 |
| 69178 | r |
| 69179 | ]. |
| 69180 | II |
| 69181 | y |
| 69182 | a |
| 69183 | certainement lä une erreur |
| 69184 | : Khaidou mourut ä la |
| 69185 | fin de 1301, |
| 69186 | et eut pour successeur |
| 69187 | son |
| 69188 | fds, Tcliapar, que Dogha, l'ancien allie de Khaidou, detrona en 1304. Dogha reunit |
| 69189 | le royaume de Khaidou |
| 69190 | ä ses domaines du Tchaghatai, |
| 69191 | et mourut en |
| 69192 | 1306; |
| 69193 | il eut pour |
| 69194 | successeur Kuntchek, son |
| 69195 | fils, qui laissa le trone, au bout de dix-huit mois (708 de l'he- |
| 69196 | gire), au prince Nalighou, descendant de Mueluguen, qui professait l'Islamisme, tandis |
| 69197 | que |
| 69198 | les princes qui avaient regne avant lui etaient bouddhistes. |
| 69199 | 11 est evident que Mou- |
| 69200 | fazzal a commis dans ce passage une |
| 69201 | se>ie de confusions, l'une tres explicable graphi- |
| 69202 | quement, entre ^\s |
| 69203 | Khai'dou, |
| 69204 | etj,*J!-> Nalighou; mais |
| 69205 | il |
| 69206 | est impossible que |
| 69207 | Bai'bars |
| 69208 | (f |
| 69209 | 1277) ou Kalaoun |
| 69210 | (-J- |
| 69211 | 1290) aient envoye |
| 69212 | des etendards ä Nalighou, |
| 69213 | qui monta |
| 69214 | sur |
| 69215 | le trone en |
| 69216 | 1308; |
| 69217 | il se peut toutefois que Tun ou |
| 69218 | l'autre les |
| 69219 | aient envoyes au prince |
| 69220 | Khaidou qui mourut en 1301 (un an apres que Rashid ecrivait sa chronique, II, |
| 69221 | 7, laquelle |
| 69222 | fut terminee en 1303; Khaidou livra bataille ä Temour en 1301, II, |
| 69223 | 9), apres avoir mene |
| 69224 | pendant pres de 50 ans |
| 69225 | les |
| 69226 | hostilites contre Khoubilai |
| 69227 | et Temour Khaghan, avec l'aide |
| 69228 | des royaumes |
| 69229 | de Tchaghatai |
| 69230 | et de Tchoutchi; |
| 69231 | il |
| 69232 | ne |
| 69233 | faut pas |
| 69234 | oublier que l'oulous de |
| 69235 | Tchoutchi, |
| 69236 | la Horde d'Or, |
| 69237 | qui soutinl |
| 69238 | Khai'dou dans |
| 69239 | cette |
| 69240 | lutte impossible, |
| 69241 | etait l'en- |
| 69242 | nemi |
| 69243 | irreconciliable des |
| 69244 | princes mongols de Perse, |
| 69245 | et |
| 69246 | l'allie |
| 69247 | des |
| 69248 | sultans mamlouks, |
| 69249 | qui pouvaient facilement envoyer par son entremise leurs encouragements ä Khaidou. |
| 69250 | 11 faut retenir de cette aflirmation |
| 69251 | le fait que les sultans du Caire ont envoye des eten- |
| 69252 | dards ä un prince mongol d'Asie centrale, ennemi jure de la maison de Touloui, laquelle |
| 69253 | regnait en Perse comme en Chine, |
| 69254 | et |
| 69255 | qui |
| 69256 | etait l'adversaire des Mamlouks d'Egypte. |
| 69257 | L'existence de semblables pieces de soie brodee, ouvrees sur les bords du Nil, qui ont |
| 69258 | passe du Turkestan dans le |
| 69259 | Celeste Empire, |
| 69260 | est un |
| 69261 | fait düment etabli. En 718 |
| 69262 | (1318), |
| 69263 | on recut au Caire, du pays |
| 69264 | de Roum, l'ambassadcur du turkoman |
| 69265 | Ibn Karaman, qui |
| 69266 | annonga que son |
| 69267 | souverain, |
| 69268 | depuis |
| 69269 | plusieurs annees, |
| 69270 | faisait reciter |
| 69271 | le pröne au nom |
| 69272 | du sultan |
| 69273 | al-Malik |
| 69274 | an-Nasir, |
| 69275 | et que, |
| 69276 | sur |
| 69277 | ses pieces |
| 69278 | d'or et d'argent, |
| 69279 | au |
| 69280 | droit, |
| 69281 | il fai- |
| 69282 | sait frapper |
| 69283 | le nom du |
| 69284 | sultan, et au |
| 69285 | revers |
| 69286 | : |
| 69287 | « L'emir des emirs |
| 69288 | et de |
| 69289 | la terre, Badr |
| 69290 | ad-Din Ibrahim |
| 69291 | » |
| 69292 | : |
| 69293 | ^.J-. |
| 69294 | ä-V ^ |
| 69295 | J\ ^tj |
| 69296 | *3J\ ^ J^f ^! |
| 69297 | l^a. |
| 69298 | ^y |
| 69299 | Jj-j |
| 69300 | Sj 3 |
| 69301 | «AjJI^ ^^»JJ! |
| 69302 | y> ^JJ\ |
| 69303 | icJj\ |
| 69304 | 1= |
| 69305 | i*J |
| 69306 | \j}j*> |
| 69307 | *4j!j _^«U! ^*XU! |
| 69308 | .'-LLJlJ jjr^.> |
| 69309 | ^y>\ |
| 69310 | ^y>.^\ |
| 69311 | .Jj |
| 69312 | (j=i^'j |
| 69313 | U**^t |
| 69314 | h^! |
| 69315 | *^c |
| 69316 | v-ir-^ j=^^ |
| 69317 | *^^' |
| 69318 | o'j |
| 69319 | (f°l- |
| 69320 | 187 v °)- Au com " |
| 69321 | mencement de |
| 69322 | l'annee 720 |
| 69323 | (1320), |
| 69324 | l'auteur |
| 69325 | nous |
| 69326 | dit |
| 69327 | que, |
| 69328 | de Bab |
| 69329 | al-IIadid |
| 69330 | jusqu'a |
| 69331 | Kharizm, |
| 69332 | de Soudak |
| 69333 | (Solda'ia = Soldaca) |
| 69334 | et Boulghar jusqu'aux |
| 69335 | frontieres de Cons- |
| 69336 | tantinople, |
| 69337 | regnait Yuzbek (Uzbek)-Khan, |
| 69338 | fils |
| 69339 | de |
| 69340 | Batou, |
| 69341 | qui |
| 69342 | descendait |
| 69343 | du |
| 69344 | frere du |
| 69345 | roi Berke; dans l'etendue des etats de ce puissant souverain qui regnait sur |
| 69346 | la Russie, |
| 69347 | on |
| 69348 | faisait |
| 69349 | la |
| 69350 | priere |
| 69351 | au nom |
| 69352 | du |
| 69353 | sultan |
| 69354 | al-Malik |
| 69355 | an-Nasir, |
| 69356 | fils |
| 69357 | de |
| 69358 | Kalaoun, |
| 69359 | du haut |
| 69360 | des chaires, quand on en avait recite |
| 69361 | les formules au nom de Yuzbek |
| 69362 | : Jo-Vx-! |
| 69363 | , |
| 69364 | ,u |
| 69365 | r |
| 69366 | ' |
| p. 381 | |
| 69367 | [27] |
| 69368 | INTRODUCTION. |
| 69369 | orientaux |
| 69370 | sc rcconnurent |
| 69371 | les vassaux, commc |
| 69372 | ils |
| 69373 | avaient |
| 69374 | accepte" |
| 69375 | la |
| 69376 | suze- |
| 69377 | rainete |
| 69378 | des |
| 69379 | pontifes |
| 69380 | de |
| 69381 | Baghdad, |
| 69382 | et |
| 69383 | les |
| 69384 | ecrivains de |
| 69385 | leur epoque, malgn- |
| 69386 | leurs |
| 69387 | defauts, |
| 69388 | n'en out |
| 69389 | pas |
| 69390 | moins continue |
| 69391 | l'ceuvre |
| 69392 | des |
| 69393 | savants |
| 69394 | qui, |
| 69395 | aux |
| 69396 | premiers |
| 69397 | siecles |
| 69398 | du |
| 69399 | Khalifat, |
| 69400 | avaient |
| 69401 | i'ait |
| 69402 | fleurir |
| 69403 | les |
| 69404 | lettres |
| 69405 | musulmanes. |
| 69406 | Nowairi n'cst point |
| 69407 | Tabari, Makrizi |
| 69408 | et Aboul-Mahasin |
| 69409 | ne valent |
| 69410 | point |
| 69411 | Ibn |
| 69412 | al-Atliir; |
| 69413 | il |
| 69414 | serait |
| 69415 | absurd«' |
| 69416 | de |
| 69417 | comparer |
| 69418 | le |
| 69419 | Moghni |
| 69420 | al-labib |
| 69421 | au |
| 69422 | Kitab |
| 69423 | de |
| 69424 | Sibawaihi, |
| 69425 | mais Ton |
| 69426 | doit |
| 69427 | reconnaitre que |
| 69428 | ces hommes ont |
| 69429 | fait |
| 69430 | tous |
| 69431 | leurs |
| 69432 | ell'orts pour rentrer dans la tradition, et que ces efforts n'ont pas ete vains. |
| 69433 | II convient de se souvenir que Soyouti a renove la transmission orale des |
| 69434 | traditions musulmanes, |
| 69435 | apres vingt annees |
| 69436 | d'interruption, |
| 69437 | et que, |
| 69438 | s'il a du |
| 69439 | renoncer ä renover celle de la langue elle-meme, qui etait tombee en desuetude |
| 69440 | depuis beaueoup plus longtemps, ce fut parce que les etudiants ne voulurent |
| 69441 | point s'astreindre |
| 69442 | ä suivre |
| 69443 | ses cours |
| 69444 | et |
| 69445 | ä y |
| 69446 | travailler', de |
| 69447 | teile |
| 69448 | sorte |
| 69449 | qu'il |
| 69450 | renonca ä son projet des |
| 69451 | sa premiere lecon; mais |
| 69452 | pareil |
| 69453 | aeeident etait dejä |
| 69454 | arrive ä Tabari, qui s |
| 69455 | ! est plaint amerement de ses auditeurs, dont Tinattention |
| 69456 | et la paresse l'ont force ä reduirc |
| 69457 | le plan de son histoire dans des proporlbms |
| 69458 | Cächeuses. Le flechissement des etudes |
| 69459 | classiques |
| 69460 | peut, comme |
| 69461 | on |
| 69462 | le |
| 69463 | voit, |
| 69464 | se reclamer d'une antiquite plus que millenaire. |
| 69465 | >%\ ^ |
| 69466 | lyb ^1 J± o£^ JÜJ\ L~M~hJ! V- i' j^-J j'Vä OM & |
| 69467 | Jjü y\Xf |
| 69468 | Je |
| 69469 | yj^\ |
| 69470 | s^X-lJ! ^UJÜJ |
| 69471 | .jCJJ |
| 69472 | 4^CL>> |
| 69473 | A~»=s. Jj |
| 69474 | '£ß o£Ul |
| 69475 | {sie) jpJ |
| 69476 | ^GJ LjJI |
| 69477 | (fol. |
| 69478 | 189 |
| 69479 | v°). En |
| 69480 | 737 |
| 69481 | (1337), |
| 69482 | des |
| 69483 | rives du |
| 69484 | Djilioun |
| 69485 | jusqu'aux |
| 69486 | confins du |
| 69487 | pays des Turks, ä Almaligh et ä Kayaligh, qui formaient le royaumc des maisons (CUj |
| 69488 | = |
| 69489 | oulous) |
| 69490 | de Khaidou |
| 69491 | et |
| 69492 | de |
| 69493 | Dogha, |
| 69494 | fils |
| 69495 | de |
| 69496 | Barakh, |
| 69497 | regnait |
| 69498 | le |
| 69499 | sultan |
| 69500 | 'Ala ad-Din |
| 69501 | Mohammad ibn Dogha (-Temour) Dharmashirin. qui |
| 69502 | etait de la descendance de Barakh. |
| 69503 | L'etendue de son royaume etait de trois mois |
| 69504 | ; |
| 69505 | il etait en relations d'amitie avec |
| 69506 | le sul- |
| 69507 | tan d'Egypte, et |
| 69508 | il |
| 69509 | faisait porter au-dessus de~sa |
| 69510 | tete, dans |
| 69511 | les pompes solennelles, |
| 69512 | les |
| 69513 | etendards d'al-Malik al-Mansour Kalaoun |
| 69514 | : JU! |
| 69515 | \jfß\ |
| 69516 | •>& |
| 69517 | kU? |
| 69518 | J>' JJ3^" jV |
| 69519 | <J*3 |
| 69520 | (jf-JjJ! ^ |
| 69521 | .,lkUl |
| 69522 | j-jyi l^xUj |
| 69523 | 0^j> |
| 69524 | ^H ^ |
| 69525 | ^.r>.l |
| 69526 | 'j J |
| 69527 | -rJ |
| 69528 | ~-^>. *^ |
| 69529 | ^*3 £^J |
| 69530 | jäj |
| 69531 | y<L ^ßi |
| 69532 | ^CL* j^j |
| 69533 | jl^j |
| 69534 | Itjb ^ j*3 |
| 69535 | (sie) |
| 69536 | ^ji. U ^U, |
| 69537 | »lyi ch --^ |
| 69538 | h<y J |
| 69539 | lJj Jb J^' ^.p jy^\ wOJI |
| 69540 | ,&lj ^ w^U |
| 69541 | ^3Uo |
| 69542 | (fol. |
| 69543 | 228 |
| 69544 | r°). Cette curieuse mention est repetee dans les mämes termes sous la rubrique de l'annee |
| 69545 | 741 |
| 69546 | (fol. 238 r°), ce qui me dispensera de |
| 69547 | la copier ici. |
| 69548 | J~iasd! |
| 69549 | »j! |
| 69550 | iüLs^! |
| 69551 | yJ^)U |
| 69552 | iLw |
| 69553 | wJ |
| 69554 | ÜJUo |
| 69555 | ^ßj^-z |
| 69556 | isUaiül |
| 69557 | -V*-> |
| 69558 | iJ\).Xa.j JoUiU'j (^x~-j |
| 69559 | ^r"^'' |
| 69560 | *~" |
| 69561 | äJUa. J JoJ |
| 69562 | Ji |
| 69563 | Ijo-Ij Lis^ C^i^'j *pk -^ |
| 69564 | ^s="ij ^l( |
| 69565 | ' |
| 69566 | --' |
| 69567 | J -^' j' |
| 69568 | -^'j' f?^ cH |
| 69569 | ' |
| 69570 | i.^3 |
| 69571 | A.i v^ri <y %, Mouzhir, edition du Caire, |
| 69572 | t. |
| 69573 | II, page 199. (Test en ce sens que |
| 69574 | Ton donne ä Soyouti |
| 69575 | les titres de |
| 69576 | « sceau |
| 69577 | des hommes qui ont connu |
| 69578 | par |
| 69579 | cceur |
| 69580 | les |
| 69581 | traditions islamiqucs |
| 69582 | » |
| 69583 | (^J'.x="*' lj |
| 69584 | JblsLs^ |
| 69585 | i*3'U.. |
| p. 382 | |
| 69586 | 370 |
| 69587 | 1NTRODUCTION. |
| 69588 | [28] |
| 69589 | La premiere |
| 69590 | periode |
| 69591 | de |
| 69592 | l'histoire des |
| 69593 | sultans mamlouks de |
| 69594 | la |
| 69595 | dynastie |
| 69596 | des |
| 69597 | Bahrites, |
| 69598 | teile |
| 69599 | qu'elle nous |
| 69600 | est narree par |
| 69601 | Moufazzal |
| 69602 | ibn |
| 69603 | Abil-Faza'il |
| 69604 | dans |
| 69605 | son |
| 69606 | ad-Dourr |
| 69607 | al-farid, |
| 69608 | est dominee |
| 69609 | par deux grands |
| 69610 | faits |
| 69611 | militaires, |
| 69612 | d'ailleurs connexes |
| 69613 | : |
| 69614 | la lutte contre |
| 69615 | les princes mongols de la Perse, dont le |
| 69616 | plan de guerre |
| 69617 | etait de s'emparer de |
| 69618 | la Syrie |
| 69619 | et de l'Egypte, |
| 69620 | et l'expulsion |
| 69621 | des Francs de la Palestine. |
| 69622 | Les peripeties de ces deux conflits s'enchevetrent et se penetrent durant |
| 69623 | tont |
| 69624 | le regne |
| 69625 | des premiers Mamlouks; |
| 69626 | elles |
| 69627 | sont |
| 69628 | rapportees |
| 69629 | d'une |
| 69630 | facon |
| 69631 | incomplete |
| 69632 | et |
| 69633 | confuse |
| 69634 | par |
| 69635 | les |
| 69636 | historiens |
| 69637 | qui |
| 69638 | les |
| 69639 | ont |
| 69640 | racontees, |
| 69641 | sans |
| 69642 | voir, |
| 69643 | suivant l'habitude des chroniqueurs musulmans, |
| 69644 | et |
| 69645 | aussi de tous ceux qui |
| 69646 | ont |
| 69647 | ecrit aux periodes lointaines du moyen äge, |
| 69648 | les connexites qui les unis- |
| 69649 | sent, |
| 69650 | et surtout sans |
| 69651 | se |
| 69652 | rendre |
| 69653 | le moindre compte que |
| 69654 | les vicissitudes de |
| 69655 | la fortune dans les provinces de |
| 69656 | la Perse |
| 69657 | et de |
| 69658 | la Transoxiane avaient |
| 69659 | leur |
| 69660 | repercussion sur les destinees de l'Egypte |
| 69661 | et des villes l'ranques du Sahel de |
| 69662 | la Palestine. |
| 69663 | C'est ä grand'peine qu'au |
| 69664 | milieu de leurs reeits incoherents |
| 69665 | et sans suite |
| 69666 | on |
| 69667 | parvient |
| 69668 | ä retrouver |
| 69669 | le |
| 69670 | fil de |
| 69671 | cette |
| 69672 | histoire |
| 69673 | compliquee, |
| 69674 | qui |
| 69675 | embrasse, |
| 69676 | en somme, celle de tout l'Orient, ä la |
| 69677 | fin du xin°siecle et au commencement |
| 69678 | du |
| 69679 | xiv |
| 69680 | e |
| 69681 | , |
| 69682 | car |
| 69683 | ils |
| 69684 | n'en |
| 69685 | ont jamais |
| 69686 | vu |
| 69687 | que |
| 69688 | les |
| 69689 | particularites |
| 69690 | immediates |
| 69691 | et |
| 69692 | brutales, sans se soucier en rien de coordonner des evenements qui sont les |
| 69693 | resultantes |
| 69694 | les uns des |
| 69695 | autres, |
| 69696 | et |
| 69697 | qui demeurent incomprehensibles |
| 69698 | si Ton |
| 69699 | nc prend pas |
| 69700 | la peine de les |
| 69701 | replacer dans |
| 69702 | la trame bistorique dont ils sont |
| 69703 | des parties integrantes et essentielles. |
| 69704 | La lutte contre les Mongols de l'Iran etait une necessite ineluctable pour |
| 69705 | les Mamlouks du Caire, une question de vieou de mort pour leur dynastie; |
| 69706 | le testament |
| 69707 | politique de Tcbinkkiz Khagban |
| 69708 | comportait pour ses |
| 69709 | succes- |
| 69710 | seurs |
| 69711 | l'extension |
| 69712 | indefinie de |
| 69713 | l'empire |
| 69714 | vers |
| 69715 | cet Occident dont |
| 69716 | les |
| 69717 | plaines |
| 69718 | avaient jadis |
| 69719 | ete foulees par les chevaux des guerriers d'Attila, et le prince |
| 69720 | Houlagou etait parti de Karakoroum avec |
| 69721 | l'ordre |
| 69722 | precis |
| 69723 | et formel de sou- |
| 69724 | mettre ä |
| 69725 | la |
| 69726 | domination mongole |
| 69727 | les |
| 69728 | contrees |
| 69729 | de |
| 69730 | la |
| 69731 | Syrie |
| 69732 | et de |
| 69733 | l'Egypte, |
| 69734 | ainsi que l'empire grec, pendant que les souverains de la Horde d'Or, campes |
| 69735 | ä Sarai, sur |
| 69736 | la Volga, s'empareraient de |
| 69737 | la Pologne, de l'Allemagne |
| 69738 | et des |
| 69739 | pays |
| 69740 | latins. |
| 69741 | Les Mamlouks du Caire se trouverent ainsi, ä la fin du treizieme siecle de |
| 69742 | notre ere, le rempart de l'Islam contre les Bouddhistes qui venaient de ren- |
| 69743 | verser le Khalifat abbasside, dans des heures tragiques oü les frontieres de |
| 69744 | l'Islamisme, que Kotaiba, |
| 69745 | fils de Mouslim, avait, cinq siecles et demi plus tot, |
| 69746 | reculees jusqu'au Pamir et jusqu'aux plaines de l'Asie centrale, se trouvaient |
| p. 383 | |
| 69747 | [29] |
| 69748 | INTRODUCTION. |
| 69749 | 371 |
| 69750 | subitement ramenees ä l'Euphrate, quand encore |
| 69751 | les troupes dos |
| 69752 | adorateurs |
| 69753 | de Sakya Mouni ne ravageaient pas Damas et Alep la cendröe. |
| 69754 | La |
| 69755 | lutte |
| 69756 | contre |
| 69757 | les Francs de |
| 69758 | Palestine |
| 69759 | n'avait jamais |
| 69760 | cesse depuis |
| 69761 | le |
| 69762 | jour oü |
| 69763 | ils |
| 69764 | s'etaient empares |
| 69765 | de |
| 69766 | la Terre |
| 69767 | Sainle, |
| 69768 | et |
| 69769 | les Musulmans |
| 69770 | ilc |
| 69771 | la |
| 69772 | Syrie |
| 69773 | et de l'Egypte, surtout les princes ayyoubites qui regnerent ä Damas |
| 69774 | et au Caire |
| 69775 | avaient toujours regarde comme |
| 69776 | leur premier |
| 69777 | devoir |
| 69778 | politique |
| 69779 | de |
| 69780 | reprendre |
| 69781 | aux |
| 69782 | Chretiens |
| 69783 | les |
| 69784 | villes de |
| 69785 | la |
| 69786 | Palestine. |
| 69787 | Mais |
| 69788 | cette |
| 69789 | guerre |
| 69790 | se prolongeait |
| 69791 | iudefiniment, sans que |
| 69792 | les |
| 69793 | souverains musulmans parussent |
| 69794 | Inen presses de |
| 69795 | rnettre |
| 69796 | fin |
| 69797 | ä une occupatiou |
| 69798 | militaire qui |
| 69799 | etait im scandalc |
| 69800 | pour les |
| 69801 | sectateurs de |
| 69802 | l'Islamisme, |
| 69803 | et dans |
| 69804 | laquelle |
| 69805 | leurs maitres, |
| 69806 | occupes |
| 69807 | ä d'autres pensees, ne voyaient avec raison qu'un episode historique facheux, |
| 69808 | dont |
| 69809 | il |
| 69810 | fallait, comme pour |
| 69811 | toutes |
| 69812 | les |
| 69813 | contingences |
| 69814 | de |
| 69815 | la |
| 69816 | vie, |
| 69817 | attendre |
| 69818 | la |
| 69819 | terminaison naturelle avec calme et serenite. |
| 69820 | Cette |
| 69821 | lutte |
| 69822 | contre |
| 69823 | les Francs de Palestine |
| 69824 | qui, |
| 69825 | en |
| 69826 | fait, ä part quelques |
| 69827 | exceptions, avait ete assez conrtoise ä l'epoque |
| 69828 | des Ayyoubites, |
| 69829 | se |
| 69830 | reveilla |
| 69831 | soudainement, avec une äprete qu'on ne lui |
| 69832 | avait jamais connue, quand |
| 69833 | les |
| 69834 | Mamlouks de |
| 69835 | la dynastie des Bahrites |
| 69836 | eurent depouille |
| 69837 | les descendants |
| 69838 | de |
| 69839 | Saladin de |
| 69840 | la souverainete de l'Egypte |
| 69841 | et |
| 69842 | de |
| 69843 | la |
| 69844 | Syrie. Les |
| 69845 | Francs |
| 69846 | furent |
| 69847 | poursuivis, |
| 69848 | sans |
| 69849 | treve |
| 69850 | ni |
| 69851 | repos, |
| 69852 | par |
| 69853 | les |
| 69854 | sultans |
| 69855 | turks |
| 69856 | du |
| 69857 | Caire, |
| 69858 | traques |
| 69859 | sans |
| 69860 | repit, pourchasses l'epee dans les |
| 69861 | reins, depuis |
| 69862 | le regne d'al-Malik az- |
| 69863 | Zahir Baibars jusqu'au moment oü al-Malik al-Ashraf Salah ad-Din Rhalil, |
| 69864 | fils |
| 69865 | d'al-Malik |
| 69866 | al-Mansour Kalaoun, |
| 69867 | les |
| 69868 | eut |
| 69869 | defmitivement |
| 69870 | expulses de |
| 69871 | la |
| 69872 | Terre |
| 69873 | Sainte. |
| 69874 | Cet acharnement des sultans mamlouks de l'Egypte, qui acheverent ainsi |
| 69875 | une oeuvre qui avait toujours excede les forces des princes ayyoubites, tenait |
| 69876 | ä deux causes |
| 69877 | : |
| 69878 | les princes turks du Caire, depuis A'ibek jusqu'ä Kalaoun, |
| 69879 | le pere du liberateur de |
| 69880 | la Palestine, |
| 69881 | etaient des adeptes recents |
| 69882 | de |
| 69883 | l'Isla- |
| 69884 | misme, |
| 69885 | et des convertis de |
| 69886 | fraiche date. Leur milice, comme on |
| 69887 | l'a vu plus |
| 69888 | haut, se recrutait exclusivement par des achats d'esclaves |
| 69889 | faits dans |
| 69890 | le Kip- |
| 69891 | tchak, oü |
| 69892 | erraient, dans l'immensite des steppes siberiennes, |
| 69893 | des tribus de |
| 69894 | Turks, |
| 69895 | que |
| 69896 | se |
| 69897 | partageaient |
| 69898 | le Manicheisme, |
| 69899 | le Bouddhisme, |
| 69900 | le |
| 69901 | Nestoria- |
| 69902 | nisme et l'Islamisme, |
| 69903 | et des clans de Mongols, |
| 69904 | qui, eux, etaient les adeptes |
| 69905 | du divin |
| 69906 | fils de Sakya Mouni. |
| 69907 | S'ils faisaient souche en Egypte et en |
| 69908 | Syrie, |
| 69909 | lorsqu'ils |
| 69910 | avaient adopte l'Islamisme que |
| 69911 | leurs maitres |
| 69912 | leur |
| 69913 | iinposaient, |
| 69914 | il |
| 69915 | ne parait pas que le nombre de leurs |
| 69916 | fils füt süffisant pour remplir les cadres |
| 69917 | de leur milice de pretoriens, car |
| 69918 | l'on |
| 69919 | sait que le recrutement du |
| 69920 | corps des |
| 69921 | Mamlouks ne put jamais se faire autrement que par des apports constants de |
| 69922 | nouveaux esclaves, achetes dans ces contrees du Nord, que |
| 69923 | les descendants |
| 69924 | du Sain Noyan, |
| 69925 | suzerains de |
| 69926 | la |
| 69927 | Bussie, ne tarderent pas |
| 69928 | d'ailleurs |
| 69929 | ä |
| 69930 | con- |
| 69931 | vertir ä la foi musulmane, au moins en partie. |
| 69932 | Toutefois, |
| 69933 | le |
| 69934 | zele de |
| 69935 | ces nouveaux convertis pour |
| 69936 | la religion qu'eux ou |
| p. 384 | |
| 69937 | 372 |
| 69938 | INTRODUCTION. |
| 69939 | [30] |
| 69940 | leurs peres venaient d'embrasser n'cxplique qu'incömpletement |
| 69941 | leur achar- |
| 69942 | nement ä pourchasser les adorateurs de |
| 69943 | la Croix, |
| 69944 | et |
| 69945 | cefc acharnement |
| 69946 | avait |
| 69947 | des causes beaucoup |
| 69948 | plus |
| 69949 | profondes. On |
| 69950 | sait par |
| 69951 | Moufazzal, |
| 69952 | et |
| 69953 | le lecteur |
| 69954 | trouvera de |
| 69955 | ce |
| 69956 | fait plusieurs |
| 69957 | exemples au |
| 69958 | cours de |
| 69959 | cette |
| 69960 | traduction, |
| 69961 | que, |
| 69962 | non |
| 69963 | seulemeut |
| 69964 | les |
| 69965 | Francs de |
| 69966 | Palestine |
| 69967 | s'etaient |
| 69968 | faits |
| 69969 | les |
| 69970 | indicateurs |
| 69971 | des |
| 69972 | Mongols de |
| 69973 | l'Iran', |
| 69974 | mais, |
| 69975 | ce qui |
| 69976 | etait infiniment plus |
| 69977 | grave, |
| 69978 | qu'ils |
| 69979 | avaient |
| 69980 | admis |
| 69981 | dans |
| 69982 | leurs |
| 69983 | places |
| 69984 | fortes |
| 69985 | des residents mongols |
| 69986 | 2 |
| 69987 | qui |
| 69988 | leur dictaient |
| 69989 | leur |
| 69990 | politique, |
| 69991 | leur |
| 69992 | imposant |
| 69993 | la |
| 69994 | volonte |
| 69995 | de |
| 69996 | leur |
| 69997 | maitre, |
| 69998 | l'ilkhan |
| 69999 | boud- |
| 70000 | dhiste |
| 70001 | 3 de Perse, qui regnait ä Maragba et ä Tabriz, entoure de lamas tibe- |
| 70002 | tains et de sramanas indiens. Les Francs de Palestine se trouvaient |
| 70003 | ainsi |
| 70004 | les |
| 70005 | proteges des princes bouddhistes de l'Iran, entre lesmains desquels ils avaient |
| 70006 | remis leur destinee |
| 70007 | et leur libre arbitre, et |
| 70008 | leur Situation geograpliique etait |
| 70009 | teile que |
| 70010 | les |
| 70011 | armees musulmanes ne pouvaient |
| 70012 | faire aucun mouvement qui |
| 70013 | ne |
| 70014 | füt |
| 70015 | immediatement |
| 70016 | signale |
| 70017 | aux Mongols |
| 70018 | de |
| 70019 | l'Iran, |
| 70020 | lesquels, düment |
| 70021 | avertis, avaient tous les moyens de |
| 70022 | faire une diversion qui reduisait ä neant |
| 70023 | 1. Fol. 6r°. — 2. Fol. 30 v°. |
| 70024 | 3. Le bouddhisme de |
| 70025 | ces princes |
| 70026 | est un |
| 70027 | fait etabli, quand on |
| 70028 | a |
| 70029 | lu |
| 70030 | les chroniques |
| 70031 | et les histoires des contemporains, Celles d'Ata Malik, de Rashid ad-Din et de Wassaf. |
| 70032 | Sans doute, ces souverains ne molesterent pas |
| 70033 | les Chretiens, qu'au |
| 70034 | contraire |
| 70035 | ils |
| 70036 | trai- |
| 70037 | terent favorablement, reservant toute leur ferocite pour les Musulmans, qu'ils haissaient |
| 70038 | d'une haine farouche; mais |
| 70039 | il |
| 70040 | n'en |
| 70041 | faut pas |
| 70042 | conclure |
| 70043 | qu'ils |
| 70044 | etaient |
| 70045 | chretiens, |
| 70046 | car |
| 70047 | le |
| 70048 | temoignage des hommcs qui |
| 70049 | ont ecrit |
| 70050 | leur histoire, |
| 70051 | et |
| 70052 | qui avaient vecu ä leur cour, |
| 70053 | est formel. Plusieurs de ces princes mongols bouddhistes epouserent des femmes chre- |
| 70054 | tiennes, |
| 70055 | et |
| 70056 | les |
| 70057 | pretres nestoriens etaient au dernier bien avec |
| 70058 | eux. M. |
| 70059 | l'abbe Nau |
| 70060 | a |
| 70061 | decouvert, dans un manuserit nestorien, un hymne que Ton |
| 70062 | chantait a |
| 70063 | la messe pour |
| 70064 | attirer les benedictions du Ciel sur Arghoun (man. |
| 70065 | syr. 345, |
| 70066 | l'ol. |
| 70067 | 163-166), dans lcquel |
| 70068 | on demande |
| 70069 | surtout |
| 70070 | la |
| 70071 | sante |
| 70072 | pour |
| 70073 | ce malheureux souverain qui |
| 70074 | etait |
| 70075 | use par toutes |
| 70076 | les |
| 70077 | debauches, |
| 70078 | et |
| 70079 | qui |
| 70080 | se |
| 70081 | soignait |
| 70082 | ä son |
| 70083 | idee, |
| 70084 | et |
| 70085 | aussi |
| 70086 | ä |
| 70087 | Celle |
| 70088 | des |
| 70089 | sorciers |
| 70090 | indiens, |
| 70091 | avec des drogues qui |
| 70092 | le |
| 70093 | tuerent. Les |
| 70094 | Chretiens, |
| 70095 | qui |
| 70096 | etaient |
| 70097 | en |
| 70098 | faveur ä |
| 70099 | la cour des |
| 70100 | Mongols, passaient du reste |
| 70101 | leur temps |
| 70102 | ä |
| 70103 | denoncer |
| 70104 | les Musulmans |
| 70105 | qu'ils |
| 70106 | accusaient |
| 70107 | de tramer des intrigues avec le sultan d'Egypte; l'imputation n'etait pas toujours fausse, |
| 70108 | et l'on sait parfaitement que les Musulmans de Perse servaient d'indicateurs aux sultans |
| 70109 | mamlouks, tout comme |
| 70110 | les Francs de Palestine renseignaient les Mongols sur les moin- |
| 70111 | dres mouvements des troupes egyptiennes. Cette hostilite irreductible des Bouddhistes |
| 70112 | et des Musulmans |
| 70113 | n'etait pas |
| 70114 | particuliere aux |
| 70115 | relations politiques |
| 70116 | entre |
| 70117 | les Mongols |
| 70118 | de Perse |
| 70119 | et les Mamlouks du Caire, et |
| 70120 | eile avait toujours existe en Asie centrale |
| 70121 | entre |
| 70122 | ces deux |
| 70123 | confessions. Les Bouddhistes |
| 70124 | et |
| 70125 | les Musulmans, |
| 70126 | qui |
| 70127 | vivaient |
| 70128 | cöte |
| 70129 | ä |
| 70130 | cote |
| 70131 | dans |
| 70132 | le pays ouighour, en meme temps que des Manicheens |
| 70133 | et des Nestoriens, |
| 70134 | s'exe- |
| 70135 | craient au dernier point, tandis qu'ils paraissent, chacun dans leur camp, |
| 70136 | avoir vecu ä |
| 70137 | peu pres en paix, et en termes possibles, avec les Chretiens. |
| 70138 | II n'y avait pas de mechant |
| 70139 | tour que les Bouddhistes |
| 70140 | ne jouassent aux Musulmans, et |
| 70141 | les Musulmans ne devaient |
| 70142 | pas |
| 70143 | se montrer beaucoup plus accommodants. |
Provenance
Full provenance, licence and citation: part 1.
What the layers are
L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.
L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).
L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.
L2 Kemetic
The Kemetic alphabet, generated by code from L1.
The Kemetic alphabet, generated by code from L1.
English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.