Rawlinson – History of Herodotus, a new English version, vol. 2 (London: Murray 1858) — archive.org text layer

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Attribution: Rawlinson – History of Herodotus, a new English version, vol. 2 (London: Murray 1858); public domain in Canada (death years verified: G. Rawlinson d.1902 (https://archive.org/metadata/historyofherodot02herouoft LC heading 1812-1902; https://www.wikidata.org/wiki/Q1355998); co-authors H. C. Rawlinson d.1895 (https://www.wikidata.org/wiki/Q309602), J. G. Wilkinson d.1875 (https://www.wikidata.org/wiki/Q923032) — staged at corpus/incoming/histories/historians/herodotus-histories-ii/historyofherodot02herouoft.pdf from https://archive.org/details/historyofherodot02herouoft (HIST-1, 2026-09-29)); OCR text by the Kemetic project, Yousef Hanna 2026.

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p. 236
16334226
16335AGE OF HERCULES, BACCHUS, AND PAN. Book 11.
16336before the rest. Hercules is one of the gods of the
16337second order, who are known as " the twelve ; " and
16338Bacchus belongs to the gods of the third order, whom
16339the twelve produced. I have already mentioned how
16340many years intervened according to the Egyptians
16341between the birth of Hercules and the reign of Amasis.*
16342From Pan to this period they count a still longer time ;
16343and even from Bacchus, who is the youngest of the
16344three, they reckon fifteen thousand years to the reign
16345of that king. In these matters they say they cannot
16346be mistaken, as they have always kept count of the
16347years, and noted them in their registers. But from the
16348present day to the time of Bacchus, the reputed son of
16349Semele, daughter of Cadmus, is a period of not more
16350than sixteen hundred years ; to that of Hercules, son of
16351Alcmena, is about nine hundred ; while to the time of
16352Pan, son of Penelope (Pan, according to the Grreeks, was
16353her child by Mercury), is a shorter space than to the
16354Trojan war,^ eight hundred years or thereabouts.
16355146. It is open to all to receive whichever he may
16356prefer of these two traditions ; my own opinion about
16357them has been already declared. If indeed these gods
16358had been publicly known, and had grown old in Greece,
16359as was the case with Hercules, son of Amphitryon, Bac-
16360chus, son of Semele, and Pan, son of Penelope, it might
16361have been said that the last-mentioned personages were
16362men who bore the names of certain previously existing
16363deities. But Bacchus, according to the Glreek tradition,
16364■* Supra, chi 43.
16365•"* The dates for the Trojan war vary
16366almost two centuries. Duris placed it
16367as early as b.c. 1335 (Clem. Alex.
16368Stromat. i. p. 337, A.). Clemens in
16369B.C. 1 149. Isocrates, Ephorus, Demo-
16370critus, and Phanias, seem to have
16371inclined to the later, Herodotus, Thu-
16372cydides, the author of the Life of
16373Homer, and the compiler of the Pa-
16374rian Marble, to the earlier period.
16375The date now usually received, B.C.
163761183, is that of Eratosthenes, whose
16377chronology was purely artificial, and
16378rested on no solid basis. The follow-
16379ing is a list of the principal views on
16380this subject ; —
16381B.C.
16382Duris placed the fall of Troy in .. 1335
16383Author of the Life of Homer . . 1270
16384Herodotus 12C0 +
16385Thucj'dides 1260 +
16386Parian Marble 1209
16387Eratosthenes 1183
16388Sosibius 1171
16389Ephorus 1169
16390Clemens 1U9
p. 237
16391Chap. 140.
16392EGYPTIAN AND GREEK ACCOUNTS.
16393227
16394was no sooner born than he was sewn up in Jupiter's
16395thigh, and carried off to Nysa,*^ above Egypt, in Ethi-
16396opia ; and as to Pan, they do not even profess to know
16397what happened to him after his birth. To me, there-
16398fore, it is quite manifest that the names of these gods
16399became known to the Grreeks after those of their other
16400deities, and that they count their birth from the time
16401when they first acquired a knowledge of them. Thus
16402far my narrative rests on the accounts given by the
16403Egyptians.
16404^ The story of Bacchus being taken
16405to Nj^sa in Ethiopia is explained by
16406the identitjr of Osiris and that God.
16407Nysa looks like n-isi (for ei-ii-isi),
16408Iseum ; but there were several cities,
16409caves, and hills of this name, and
16410some in Greece. Those of Arabia
16411(Diodor. i. 15 ; iii. 63) and India
16412(Arrian. Ind. c". v. ■ Q. Curt. viii. 10)
16413Avere most noted. Diodorus (iii. 63)
16414says Bacchus was nursed at Nj^sa, an
16415island of the river Triton in Libya ;
16416and the Theban Bacchus in the Ny-
16417sa?an cave between Phoenicia and
16418Egypt (iv. 2). He also mentions
16419Nysa in Arabia (iii. 63) and the city
16420of Nysa in Arabia Felix, near Egypt,
16421where Osiris was educated, and who
16422from his father Jove and this place
16423was called Dionysus (i. 15 ; see Her.
16424iii. 97 : Virg. ^n. vi. 805 ; Ovid.
16425Met. iv. 13). Diodorus saying (i. 19)
16426that Nysa in India was built by Osiris,
16427in imitation of that of Egypt, seems to
16428give an Egyptian origin to the name.
16429Pomp. Mela (iii. 7), speaking of India,
16430says " of the cities, which are nume-
16431rous, Nysa is the largest and most
16432celebrated ;" and mentions Mount
16433Meros sacred to Jove. Philostratus
16434(Vit. ApoU. Tyan. ii. 1) speaks of
16435'' the Indians calling Bacchus Nyseus,
16436from a place in their country, called
16437Nysa ;" and (ii. 4) of a " hill near
16438Nysa called Meros (thigh), where
16439Bacchus was born," and of " the hill
16440Nysa," Hesychius says " Nysa and
16441the Nysivan Mount are not in one
16442place alone, but in Arabia, Ethiopia,
16443Egypt, Babylon, Erythea, Thrace
16444Thessaly, Cilicia, India, Libya, Lydia,
16445Macedonia, Naxus, and about the
16446Pangeum, a place in Syria ;" to which
16447may be added Eubcea, Phajacia (Schol.
16448Apollon. Ehod. iv. 540, 983), and
16449Phrygia, near the river Sangarius.
16450(Eustath. in Dionys. Perieg. 940. See
16451also Schol. Horn. II. vi. 133 ; II. ii.
16452508 ; Eurip. Bacch. 556 ; Soph.
16453Autig. 1131 ; Strabo, xv. 687, 701 ;
16454Dion. Perieg. 626, 940, 1159 ; Schol.
16455ApoU. Ehod. ii. 904, 1211.) Pliny
16456(vi. 21) says, " Nysam urbem plerique
16457Indiae adscribunt, montemque Merum
16458Libero patri sacrum, unde origo fabulaj
16459Jovis femine (/x?;p&)) editum." Plin.
16460V. 18 says " Scythopolis was formerly
16461Nysa ;" and Juvenal mentions Nysa
16462on Mt. Parnassus (vii. 63). The
16463Hindoos have also a sacred mountain
16464called Meru. The custom of having
16465" holy hills " was of very early date,
16466and common to the Egyptians, Jews,
16467G leeks, and many people. Gebel Berkel
16468in Ethiopia is always called " the holy
16469hill " on the monuments there (see n. ' ,
16470on ch. 29). Part of Mount Sinai was so
16471considered by the early Pharaohs, and
16472by the Jews, Christians, and Moslems
16473to this day ; and pilgrimages to it will
16474readily account for those inscri]:)tions
16475called Sina'itic, which are evidently
16476not Jewish, but of a sea-faring people
16477of that coast, since they have left
16478similar records in the same language
16479at the watering-places on the Egyp-
16480tian side of the Red Sea as far S. as
16481lat. 290 and 27° 50', where the Is-
16482raelites could never have been (see
16483App. CH. V. § .30).— [G. W.J
16484Q 2
p. 238
16485228
16486THE TWELVE KINGS.
16487Book II.
16488147. In what follows I have the authority, not of
16489the Egyptians only, but of others also who agree with
16490them. I shall speak likewise in part from my own
16491observation. "When the Egyptians regained their
16492liberty after the reign of the priest of Yulcan, unable
16493to continue any while without a king, they divided
16494Egypt into twelve districts, and set twelve kings ^ over
16495them. These twelve kings, united together by inter-
16496marriages, ruled Egypt in peace, having entered into
16497engagements with one another not to depose any of
16498their number, nor to aim at any aggrandisement of one
16499above the rest, but to dwell together in perfect amity.
16500Now the reason why they made these stipulations, and
16501guarded with care against their infraction, was, because
16502at the very first establishment of the twelve kingdoms,
16503an oracle had declared — " That he among them who
16504should pour in Vulcan's temple a libation from a cup of
16505bronze,^ would become monarch of -the whole land of
16506Egypt." Now the twelve held their meetings at all
16507the temples.
16508148. To bind themselves yet more closely together,
16509it seemed good to them to leave a common monument.
16510In pursuance of this resolution they made the Labyrinth
16511which lies a little above Lake Moeris," in the neighbour-
165127 The sarcastic oliservation that as
16513they could not exist without a king,
16514they elected twelve, must have been
16515amusing to the Greeks. They were
16516prohalily onlv governors of the twelve
16517principal nomes, not of all Egypt but
16518of the Delta, tO which Strabo gives ten
16519and Ptolemy twenty-four, and which
16520in later times contained thirty-five,
16521including the Oasis of Ammon. (See
16522note'' on ch. 137, and n. ^ ch. 164, of
16523the Xomes of Egypt.) Pliny speaks of
16524sixteen nomes of all Egypt wlio met
16525in the Labyrinth (xxxvi. 13) ; and
16526Strabo (xvii. p. 558) states that the
16527number of nomes corresponded to that
16528of its chambers, when it was first
16529built.— rG. W.l
16530^ This should not have been re-
16531markable if those cups were so com-
16532monly used in Egypt as Herodotus
16533says. See note* on ch. 37. — [G. W.]
16534^ The position of the natural lake
16535is well known ; but M. Linant has
16536discovered that of the artificial Maoris,
16537near the site of Crocodilopolis, now
16538Medeenet ' el - Fyoom. It has long
16539formed part of the cultivated plain of
16540the Fyoom, and Pliny's using the
16541word ^'fnit'" shows it was no longer
16542used in his time. It was an extensive
16543reservoir secured by dams, and from
16544it cliamiels conveyed the water in
16545different directions to all parts of that
16546inland province. A small reservoir
16547at the modern town, a very humble
p. 239
16548Chap. 147, 148.
16549THE LABYEINTH.
16550229
16551hood of the place called the city of Crocodiles/ I visited
16552this place, and found it to surpass description ; for if
16553all the walls and other great works of the Greeks could
16554be put together in one, they would not equal, either for
16555labour or expense, this Labyrinth f and yet the temple
16556of Ephesus is a building worthy of note,^ and so is the
16557imitation of the Lake Mceris, supplies
16558in the same manner the various
16559streams that irrigate the Fyoum ; and
16560the ancient lalce being a work of man
16561accords with Pliny's " Mwridis lacus
16562hoc est fossa grandis," as well as with
16563the assertion of Herodotus. The
16564other lake, now Birket-el-Korn, is
16565formed by natin-e, and receives as in
16566former times the superabundant water
16567that ran off after the lands had been
16568irrigated by the channels from the
16569artificial Ma?ris. See M. Linant's
16570Memoir on his interesting and im-
16571portant discovery. — [G. W.]
16572' Afterwards called Arsinoe, from
16573the wife and sister of Ptolemy Phila-
16574delphus, like the port on the Picd Sea
16575(now Suez). The reason of the croco-
16576dile being sacred in this inland pro-
16577vince was to ensure the maintenance
16578of the canals, as De Paiiw observes
16579(voh ii. pt. iii. s. 7, p. 122).— [G. W. j
16580^ The admiration expressed by
16581Herodotus for the Labyrinth is
16582singular, when there were so many
16583far more magnificent buildings at
16584Thebes, of wliich he takes no notice.
16585It was probably the beauty of the
16586stone, the richness of its decoration,
16587and the peculiarity of its plan that
16588struck him so much. Remains of the
16589white stones he mentions may still be
16590traced even in the upper part ; they
16591are a hard silicious limestone, and the
16592broken columns of red granite with
16593bud capitals, are perhaps those alluded
16594to by Pliny, who supposes them por-
16595phjny. Strabo gives the length of the
16596Labyrinth as a stadium, which agi'ees
16597very nearly Avith the actual measure-
16598ment, and makes the pyramid at the
16599end of it 4 plethra, or 400 feet, square,
16600and the same in heiglit, which Hero-
16601dotus calculates at 50 orgyies, or 300
16602feet (see note ^ on ch. 13(5). The exca-
16603vations made by the Prussian commis-
16604sion have ascertained the exact size
16605and plan of tlie Labyrinth. The oldest
16606name found tliere was of Amun-m-he
16607III., who corresponds to Ameres, and
16608whose innuediate predecessor Lamaris
16609(or Labaris) is said by Manetho to liave
16610made the Labyrinth. Perhaps fied' ov
16611Aafiapis was corrupted from fieff ov 8e
16612Mdpis. 'J'hese resemblances of names
16613led to niimerous mistakes of Greek
16614writers (see note " on ch. 13, and note ^
16615on ch. 100). Gliddon thinks Labyrinth
16616was so called from Labaris (Otia -.Egyp-
16617tiaca). Strabo's position of the Laby-
16618rinth is well described ; and his dis-
16619tance of 100 stadia from Arsinoe
16620agrees very well with the 11 2 Eng. m.
16621from the centre of its mounds to the
16622pj^ramid of Hawara. Diodorus calls
16623tlie foimder of the Labyrinth Llendes ;
16624and Pliny (xxxvi. 13), who errone-
16625ously places it in the Heracleopolite
16626nome, and attrilnites it to king Pete-
16627sucus, or Tithoes, shows that it stood
16628near the frontier of the Crocodilopolite
16629nome (or Fyoom) ; as his expression
16630"primus factus est" implies that it
16631was added to by other kings. This
16632was usual in Egyptian monuments ;
16633and the names of more than one king
16634at the Labyrinth prove it was the case
16635there also. If the number of chambers
16636was equal to that of the nomes of
16637Egypt, it must have varied greatly at
16638different times (see note' on ch. 164).
16639— [G. W.]
16640•"* The original temple of Diana at
16641Ephesus seems to have been de-
16642stroyed by the Cimmerians (see the
16643Essays a^tpended to Book i.. Essay i.
16644§ 14) in their gi-eat incursion during
16645the reign of Ardys. The temple which
16646Herodotus saw was then begun to be
16647built by Chcrsiphron of Cnossus and
16648his son iVIetagenes, contemporaries of
p. 240
16649230 THE LABYRINTH. Book II.
16650temple of Samos.* The pyramids likewise surpass de-
16651scription, and are severally equal to a number of the
16652greatest works of the Greeks, but the Labyrinth sur-
16653passes the pyramids. It has twelve courts, all of them
16654roofed, with gates exactly opposite one another, six
16655looking to the north, and six to the south. A single wall
16656surrounds the entire building. There are two different
16657sorts of chambers throughout — half under ground,
16658half above ground, the latter built upon the former ;
16659the wdiole number of these chambers is three thousand,
16660fifteen hundred of each kind. The upper chambers I
16661myself passed through and saw, and wdiat I say con-
16662cerning them is from my own observation ; of the under-
16663ground chambers I can only speak from report : for the
16664keepers of the building could not be got to show^ them,
16665since they contained (as they said) the sepulchres of the
16666kings who built the Labyrinth, and also those of the
16667sacred crocodiles. Thus it is from hearsay only that I
16668can speak of the lower chambers. The upper chambers,
16669however, 1 saw with my own eyes, and found them to
16670excel all other human productions ; for the passages
16671through the houses, and the varied windings of the
16672paths across the courts, excited in me infinite admira-
16673tion, as I passed from the courts into chambers, and
16674from the chambers into colonnades, and from the colon-
16675nades into fresh houses, and again from these into courts
16676Theodoras and Rlicecus, the builders of ! Diana was rebuilt with greater magni-
16677the Samian Herajum. (Cf.Vitruv. prajf.
16678ad lib. vii. ; Strab. xiv. p. 918 ; Plin.
16679H. N. xxsvi. 14.) These arcliitects
16680did not live to complete their work,
16681which was finished by Demetrius and
16682Peonius of Ephesus, the rebuilder of
16683the temple of Apollo at Branchidfe.
16684(Vitruv. 1. s. c.) The architecture of
16685the temple of Chersiphron was Ionic.
16686(Vitruv. iii. 2.) It was, according to
16687ficence, and probably on a larger scale,
16688than before; as the dimensions given by
16689Pliny considerably exceed those which
16690observation assigns to the Herajum of
16691Samos, while the Heranuu was in the
16692days of Herodotus ' ' the largest of Greek
16693temples" (infra, iii. 60). jSTo traces
16694remain of this much-admired fabric
16695(Cliandler, vol. i. p. 153), unless the
16696ruins noticed by Mr. namilton, near
16697Pliny, 220 years in building. After j the western extremity of the town
16698its destruction by Eratostratus in the I (Asia Minor, vol. ii. pp. 24-5), are
16699year of Alexander's birth (Plut. Alex. > admitted to mark its site.
16700c. 1. Timaius, Fr. 137), the temple of ' "* Vide infra, iii. 60, note.
p. 241
16701Chap. 149.
16702LAKE M(ER1S.
16703231
16704unseen before. The roof was throughout of stone, Hke
16705the walls ; and the walls were carved all over with
16706figures ; every court was surrounded with a colonnade,
16707which was built of white stones, exquisitely fitted
16708together. At the corner of the Labyrinth stands a
16709pyramid, forty fathoms high, with large figures engraved
16710on it ; which is entered by a subterranean passage.
16711149. Wonderful as is the Labyrinth, the work called
16712the Lake of Mceris,^ which is close by the Labyrinth, is
16713yet more astonishing. The measure of its circumference
16714is sixty schoenes, or three thousand six hundred furlongs,
16715which is equal to the entire length of Egypt along the
16716sea-coast. The lake stretches in its longest direction
16717from north to south, and in its deepest parts is of the
16718depth of fifty fathoms. It is manifestly an artificial
16719excavation, for nearly in the centre there stand two
16720pyramids,®- rising to the height of fifty fathoms above
16721the surface of the water, and extending as far beneath,
16722crowned each of them with a colossal statue sitting
16723upon a throne. Thus these pyramids are one hmidred
16724fathoms high, which is exactly a furlong (stadiiun) of six
16725hundred feet : the fathom being six feet in length, or
16726four cubits, wliich is the same thing, since a cubit mea-
16727sures six, and a foot four, palms.'' The water of the
16728lake does not come out of the ground, which is here
16729' See note ® to the preceding chapter.
16730" No traces remain of these pyra-
16731mids. The ruins at Biahmoo sliow
16732from their forms, and from the angle
16733of their walls, 67°, that they were not
16734pj^'amids ; unless a triangular facing
16735made up the pyramid (see ch. 125,
16736n. ^).~[(j. W.]
16737^ The measures of Hei-odotus are
16738almost all dra\\-n either from por-
16739tions of the human hody, or from
16740hodily actions easily performahle. His
16741smallest measure is the ddKTvXos, or
16742" Jinger's hrcadth," four of which go
16743to the TTokcuaTi] (" palm" or " hand's
16744breadth"), while three palms make
16745the cr7rt^a/:i)7 ("span"), and four the
16746TTovs (" foot "). The TT^x^s (" cubit,"
16747or length from the tip ol' the fingers to
16748the elbow) is a foot and a half, or two
16749spans ; the dpyvid (" fathom," or ex-
16750tent to which the arms can reach
16751when extended) is four cubits, or six
16752feet. The ivkidpov (a word tlie de-
16753rivation of whicli is uncertain) is 100
16754feet ; and the rrraStoi/ (or distance to
16755which a man could run before he
16756required to stoyi) is six plethra, or
16757GOO feet. These are the only mcasm-es
16758used by Herodotus, besides the schaiic
p. 242
16759232
16760LAKE MCERIS.
16761Book II.
16762excessively drj,^ but is introduced by a canal from the
16763Nile. The current sets for six months into the lake
16764from the river, and for the next six months into the river
16765from the lake. While it runs outward it returns a talent
16766of silver daily to the royal treasury from the fish that
16767are taken/ but when the current is the other way the
16768return sinks to one-third of that sum.
16769150. The natives told me that there was a subter-
16770ranean passage from this lake ^ to the Libyan Syrtis,
16771running westward into the interior by the hills above
16772and parasang, by Avhich he found dis-
16773tances determined in Egypt and Persia
167741 5aKTvAo9,
16775respectively. The following table will
16776exhibit his scheme of measures : —
167771 TraAato'T^.
167783
167791 <nn6aiXTtj.
167801 TTOUS.
167811 TT^Xl ?•
167821 opyvLOL.
167834
1678412
1678516
167864
16787H
1678824
167896
167902
16791li
1679296
1679324
167948
167956
167964
167971600
167989600
16799400
16800133j
16801100
1680266§
1680316i
168041 Trkidpov.
168052400
16806800
16807600
16808400
16809100
168106 1 0-
16811^ This is the nature of the basin on
16812which the alluvial soil has been depo-
16813sited ; but it resembles the wliole
16814valley of the Nile in being destitute
16815of springs, w^hich are only met with
16816in two or three places. The wells are
16817all formed by the filtration of water
16818from the river. In the Birket-el-Korn
16819are some springs, serving, with the
16820annual supply from the Nile, to keep
16821up the water of the lake, which in the
16822deepest part has only 24 feet, and it
16823is gradually becoming more shallow
16824from the mud brought into it by the
16825canals.— [G. W.J
16826" A great quantity of fish is caught
16827even at the present day at the mouths
16828of the canals, when they are closed
16829and the water is prevented from
16830returning to the Nile. It alfords a
16831considerable revenue to the govern-
16832ment. It is farmed by certain vil-
16833lages on the banks, and some idea
16834may be formed of its value b}' the
16835village of Agalteli at Thebes paying
16836annually for its small canal 1500
16837piastres, equal till lately to 21/. The
16838custom of farming the fisheries was
16839probably derived by the Arab govern-
16840ment from the ancient Egj^rtians, but
16841El Makrisi mentions it as of com-
16842paratively late introduction. (See
16843Silv. de Sacy's Relation de I'Egj-pte,
16844par Abd-al-latif, p. 283, note.) He-
16845rodotus reckons the revenue from the
16846fish of the Lake Mceris at a talent of
16847silver (193?. 15s. English, or as some
16848compute it, 225Z., or 2437. 15s.) daily ;
16849and when the water fiowed from the
16850Nile into the lake at 20 minaj
16851(647. 12s., or 817. Is. 8(7.), amount-
16852ing at the lowest calculation to more
16853than 47,0007. a-year. According to
16854Diodorus (i. 52) this was part of the
16855pin-monev of the queens. See n. ^
16856ch. oe.— fG. W.J
16857' Herodotus here evidently alludes
16858to the natural lake, now liirl-et-el-
16859Korn, not to the artificial Mceris.
16860The belief in underground commu-
p. 243
16861Chap. 150, 151. REIGN OF THE TWELVE KINGS. 233
16862Mempliis. As I could not anywhere see tlie eartli
16863which had been taken out when the excavation was
16864made, and I was curious to know what had become of
16865it, I asked the Egyptians who hve closest to the lake
16866where the earth had been put. The answer that they
16867gave me I readily accepted as true, since I had heard
16868of the same thing being done in Nineveh of the Assy-
16869rians. There, once upon a time, certain thieves, having
16870formed a plan to get into their possession the vast
16871treasures of Sardanapalus, the Ninevite king,^ which
16872were laid up in subterranean treasuries, proceeded to
16873tunnel a passage from the house where they lived
16874into the royal palace, calculating the distance and the
16875direction. At nightfall they took the earth from the
16876excavation and carried it to the river Tigris, which ran
16877by Nineveh, continuing to get rid of it in this manner
16878until they had accomplished their purpose. It was
16879exactly in the same way that the Egyptians disposed of
16880the mould from their excavation, except that they did
16881it by day and not by night ; for as fast as the earth was
16882dug, they carried it to the Nile, which they knew would
16883disperse it far and wide. Such was the account which
16884I received of the formation of this lake.
16885151. The twelve kings for some time dealt honourably
16886by one another, but at length it happened that on a
16887certain occasion, when they had met to worship in the
16888temple of Yulcan, the high-priest on the last day of
16889the festival, in bringing forth the golden goblets from
16890which they were wont to pour the libations, mistook
16891the number, and brought eleven goblets only for the
16892twelve princes. Psammetichus was standing last, and
16893nications is still very prevalent in
16894Egypt (as in other countries) to the
16895present (]hy ; and might very reason-
16896ahlj" arise from what we see in lime-
16897stone formations. — [G. W.]
16898^ It is uncertain which Assyrian
16899king is here intended. The Greeks
16900recognised two mouarchs of the name
16901— one a warrior, who seems to be
16902Asshur-dan-jxd, the father of the
16903Black Obelisk king ; the other the
16904vol uptuary, who closed the long series
16905of Assvrian sovereigns.
p. 244
16906234
16907BANISHMENT OF PSAMMETICHUS.
16908Book II.
16909being left without a cup, tie took his helmet, which was
16910of bronze,^ from oif his head, stretched it out to receive
16911the liquor, and so made his libation. All the kings were
16912accustomed to wear helmets, and all indeed wore them
16913at this very time. Nor was there any crafty design in
16914the action of Psammetichus. The eleven, however,
16915when they came to consider what had been done, and
16916bethought them of the oracle which had declared " that
16917he who, of the twelve, should pour a libation from a
16918cup of bronze, the same would be king of the whole
16919land of Egypt," doubted at first if they should not put
16920Psammetichus to death. Finding, how^ever, upon exa-
16921mination, that he had acted in the matter without any
16922guilty intent, they did not think it would be just to
16923kill him ; but determined, instead, to strip him of
16924the chief part of his power and to banish him to the
16925marshes, forbidding him to leave them or to hold any
16926communication with the rest of Eg^^Dt.
16927152. This was the second time that Psammetichus had
16928been driven into banishment. On a former occasion he
16929had fled from Sabacos the Ethiopian,^ who had put his
16930father Necos to death ; and had taken refuge in Syi'ia,
16931from whence, after the retirement of the Ethiop in conse-
16932quence of his dream, he was brought back by the Egyp-
16933tians of the Saitic canton. Now it was his ill-fortune to be
16934banished a second time by the eleven kings, on account
16935of the libation which he had poured from his helmet ;
16936on this occasion he fled to the marshes. Feelino- that
16937he was an injured man, and designing to avenge
16938* If this were so, and the other
16939kings wore the same kind of helmet,
16940the Egyptians would not have been
16941surprised at seeing men in similar
16942armour coming from the sea(ch. 152).
16943Bronze annour was of very early date
16944in Egypt, and was therefore no novelty
16945in the reign of Psammetichus. It is
16946represented in the tombs of the kings
16947at Thebes, and bronze plates, foiTning
16948part of a corslet of scale ai-mour, have
16949been found bearing the name of She-
16950shouk, and are in Dr. Abbott's col-
16951lection. (See note on B. vii. ch. 89.)
16952XoXkos is really "bronze," dpelxaXKos
16953" brass." Objects have been found of
16954brass as well as of bronze in Eirvpt. —
16955[G. W.]
16956'* On the Sabacos, Tirhaka, and
16957Psammetichus, see notes * and ^ on ch.
16958137, and Hist. Notice in App. ch. viii.
16959§31-34.— ro.w.i
p. 245
16960Chap. 152.
16961HE VANQUISHES THE ELEVEN.
16962235
16963himself upon liis persecutors, Psammeticlius sent to the
16964city of Buto, where there is an oracle of Latona, the
16965most veracious of all the oracles of the Egyptians, and
16966having inquired concerning means of vengeance, re-
16967ceived for answer, that " Vengeance w^ould come from
16968the sea, when brazen men should a^Dpear." Great was
16969his incredulity when this answer arrived, for never,
16970he thought, would brazen men arrive to be his helpers.
16971However, not long afterw^ards certain Carians and
16972lonians, who had left their country on a voyage of
16973plunder, were carried by stress of weather to Egypt,
16974where they disembarked, all equipped in their brazen
16975armour, and were seen by the natives, one of whom
16976carried the tidings to Psammeticlius, and, as he had
16977never before seen men clad in brass, he reported that
16978brazen men had come from the sea and were plundering
16979the plain. • Psammeticlius, perceiving at once that the
16980oracle was accomplished, made friendly advances to the
16981strangers, and engaged them, by splendid promises, to
16982enter into his service. He then, wdth their aid and
16983that of the Egyptians who espoused his cause, attacked
16984the eleven and vanquished them.^
16985* The improbability of a few Ionian
16986and Carian pirates having enabled
16987Psammeticbus to obtain possession of
16988the throne is sufficiently obvious. The
16989Egyptians may not have been willing
16990to inform Herodotus how long their
16991kings had employed Greek mercenary
16992troops before the Persian invasion ;
16993and a body of troops would not have
16994landed opportunely to fulfil an oracle.
16995This was in fact the first time that
16996the Egyjitian Pharaohs had recourse to
16997Greek mercenaries, and began to find
16998their utility ; and though the ancient
16999kings in the glorious times of Egy[it's
17000great power had foreign auxiliaries (see
17001woodcut ; and that in note, B. vii. cb. 61,
17002where three of these people are enemies
17003of Egypt), they were levies composing
17004part of the army, like those of the vari-
17005ous nations which contributed to the
17006expeditions of Xerxes and other Per-
17007sian monarchs. But the introduction
17008of Greek paid troops into the Egyptian
17009service excited the jealousy of the
17010native army (who could not iiave been
17011long in perceiving the superiority of
17012those strangers) ; and the favour sho'UTi
17013to them led to the defection of the
17014Egj^ptian troops (see note * on ch. 30).
17015The Egyptian army had lost its former
17016military ardour ; and now that Syria
17017was so often threatened by the power-
17018ful nations of Asia, it was natural
17019that Psammeticbus should seek to
17020employ foreigners, whose courage and
17021fidelity he could trust. (See Hist.
17022Notice, App. CH. viii. § 34.) Herodotus
17023states that these Greek troops were
17024the first foreigners allowed to establish
17025themselves in Egypt ; that is, after
17026the Shepherds and Israelites left it
p. 246
17027236
17028EEIGN OF PSAMMETICHtJS.
17029Book II,
17030153. When Psammeticliiis had thus become sole
17031monarch of Egypt, he built the southern gateway of the
17032temple of Yulcan in Memphis, and also a court for Apis,
17033in which Apis ^ is kept whenever he makes his appear-
17034ance in Egypt. This court is opposite the gateway of
17035Psammetichus, and is surrounded with a colonnade and
17036(see note* cli. 112). Strabo (xvii. p.
170371131) speaks of the employment of
17038mercenary troops iu Egj-pt as an old
17039custom. That of Psammetichus dif-
17040fered from the earlier system of auxili-
17041aries ; it was a sign of weakness, and
17042was fatal to Egyjjt as to Carthage (see
17043IMacchiavelli, Princ. c. 13). Polya^nus
17044says that Psammetichus took the Ca-
17045rians into his pay hoping that the
17046plumes they wore on their helmets
17047pointed to the oracle, whicli had
17048warned Temauthes, then king of
17049Egypt, against cocks. (Cp. Plut. Vit.
17050Artax. of Carian crests.) With them
17051he therefore attacked Temanthes, and
17052having killed him, gave those soldiers
17053a quarter in Memphis, thence called
17054Caromemphis. The mercenary troops,
17055or " hired men," iu the time of " Ne-
17056cho," are mentioned in Jeremiah
17057(xlvi. 21).— [G. W.]
17058Foreign Auxiliaries in the time of itemescs III.
17059" This court was surrounded by
17060Osiride pillars, like that of Medeenet
17061Hahoo at Thebes. Attached to it were
17062probably the two stables, " delubra,"
17063or " thalami," mentioned by Pliny
17064(viii. 46) ; and Strabo (xvii. p. 555)
17065saj's, " before the sekos or chamber
17066where Apis is kept is a vestibule, in
17067which is another chamber for the
17068mother of the sacred bull, and into
17069this vestibule Apis is sometimes intro-
17070duced, particularly when shown to
17071strangers ; at other times he is only
17072seen through a window of the sekos.
17073.... The temjile of Apis is close to
17074that of Vulcan." Pliny pretends that
17075the entry of Apis into the one or the
17076other of the " delubra " Avas a good or
17077a bad omen. On Apis, see above, ch.
1707838, note ^, and compare B. iii. ch. 28.
17079— [G. W.]
p. 247
17080Chap. 155.
17081TEMPLE OF BUTO.
17082239
17083tliey dwelt originally, before they were removed by
17084Amasis. Such was the mode by which Psammetichns
17085became master of Egypt.
17086155. I have already made mention more than once
17087of the Egyptian oracle,^ and as it well deserves notice,
17088I shall now proceed to give an account of it more at
17089length. It is a temple of Latona,^ situated in the
17090midst of a great city on the Sebennytic mouth of
17091the Nile, at some distance up the river from the sea.
17092The name of the city, as I have before observed, is
17093Buto ; and in it are two other temples also, one of Apollo
17094and one of Diana. Latona's temple, which contains the
17095oracle, is a spacious building with a gateway ten fathoms
17096in height.* The most wonderful thing that was actually
17097^ Supra, chs. 83, 133, and 152.
17098There were several other oracles, but
17099that of Buto, or Latona, was held in
17100the highest repute. (See ch. 83.)
17101•'' Herodotus saj'S that this goddess
17102was one of the great Deities (ch. 156).
17103She appears to be a character of Maut,
17104and may, in one of her characters, be
17105Thriphis the Goddess of Athribis,
17106where the Mygale or shrew-mouse,
17107which was sacred to Buto, was said
17108by Strabo to have been worshipjjed.
17109I have seen a small figure of a hedge-
17110hog with the name of Buto upon it,
17111Buto, as Champollion supposed, was
17112prtibably primaeval darkness. (See
17113notes ^ and * on B. ii. ch. 59, and App.
17114CH. iii. § 2, Maid.) Lucian (De Dea
17115Syria, s. 36) says there were many
17116oracles in Egypt, as in Greece, Asia,
17117and Libj'a, the responses of which
17118were given " by priests and prophets."
17119The principal ones in Egypt were of
17120]5uto, Hercules (Gem), Apollo (Ho-
17121rns), Minerva (Neith), Diana (Bu-
17122bastis), Mars (Honurius, or more pro-
17123bably Mandoo, see note "* on ch. 63),
17124and Jupiter (Amun, at Thebes ; see
17125chs. 54, 57, 83, 111, 133). That of
17126Besa was also noted, which was said by
17127Ammianus Marcellinus to have been
17128at Abydus, or, according to others,
17129near the more modern Antinoopolis ;
17130Imt it is uncertain who that Deity
17131was. Heliopolis had also its oracle
17132(Macrob. Satur. i. 30) ; but the most
17133celebrated was that of " Amnion " in
17134the Oasis. The position of the city
17135of Latona, near the Sebennytic mouth,
17136was on tlie W. bank, between tiiat
17137branch of the Xile and the lake, about
1713820 miles from the sea. The isle of
17139Chemmis was in that lake. Hero-
17140dotus is supposed to have been in-
17141delited to Hecata?us for the mention
17142of this island. (See Miiller's Fragm.
17143Hist. Gra^c. vol. i.)— [G. W.]
17144■* This is the height of the pyra-
17145midal towers of the propylajum, or
17146court of entrance. The 10 orgj'ia'',
17147or 60 feet, is the full height of those
17148towers, which seldom exceed 50. In
17149front, on either side of the entrance, was
17150usually a colossus of the king, before
17151which stood tAVO obelisks terminating
17152an avenue, or dromos, of sphinxes.
17153Clemens confounds the propylanim
17154with the pronaos. Pylon, pjddne, and
17155propylon are applied to tlie stone gate-
17156way, when standing alone before the
17157temple ; and the same kind of entrance
17158is repeated between tlie two towers of
17159the inner court or propylanim, imme-
17160diately " before the door " of the
17161actual temple, or at least of its por-
17162tico. A stone pylon is also placed
17163as a side entrance to the crude brick
17164enclosiire of a temenos. — [G. AV.]
p. 248
17165240
17166ISLAND OF CHEMMIS.
17167Book II.
17168to be seen about this temple ^ was a chapel in the
17169enclosure made of a single stone/ the length and height
17170of which were the same, each wall being forty cubits
17171square, and the whole a single block ! Another block
17172of stone formed the roof, and projected at the eaves to
17173the extent of four cubits.
17174156. This, as I have said, was what astonished me
17175the most, of all the things that were actually to be seen
17176about the temple. The next greatest marvel was the
17177island called Chemmis. This island lies in the middle
17178of a broad and deep lake close by the temple, and the
17179natives declare that it floats. For my own part I did
171805 Herodotus says, " the most won-
17181derful thing that was actually to he
17182seen,"' becaiise he considers that the
17183wonder of the floating island, which
17184he "did not see" (ch. 156), would, if
17185true, have been still more astonishing.
17186® According to these measurements,
17187supposing the walls to have been only
171886 feet thick, and the material granite,
17189as in other monoliths, this monu-
17190ment would weigh upwards of 6738
17191tons, being 76,032 cubic feet, Avithout
17192the cornice, which was placed on the
17193roof. The reigns of the Psammetichi
17194and other kings of this 26th dynasty
17195were the period of the renaissance or
17196revival of art in Egjpt ; both for the
17197size and beauty of the monuments ;
17198and though the sculptures are not so
17199spirited as during the 18th and 19th
17200dynasties, they have great elegance,
17201sharpness of execution, and beauty of
17202finish. It is singular that though the
17203sculptures and paintings in the tombs
17204near the pyramids are inferior to those
17205of the best age, and though progress is
17206perceptible in different times, there is
17207no really rude or archaic stj'le in
17208Egypt ; there are no specimens of a
17209jirimitive state, or early attempts in
17210art, such as are found in other coun-
17211tries; and the masonry of the oldest
17212monuments that remain, the pyramids,
17213vies with that of any subsequent
17214age, particularly in their exquisitely
17215wrought granite. The art of Egypt
17216was of native growth, and was original
17217and characteristic ; but the Egj'ptians,
17218like all other people, borrowed occa-
17219sionalh' from those with whom they
17220had early intercourse ; and as the As-
17221syrians adopted from them the winged
17222globe, the lotus, and many other em-
17223blems or devices, the Egyptians seem
17224also to have taken from Assyria certain
17225ornaments unknown in Egypt before
17226and during the 12th dynasty. Among
17227these may be mentioned vases with
17228the heads of a horse, a cock, a vul-
17229ture, or an eagle (such as is given to
17230the supposed Assyrian deity Nisroch),
17231the knot, and the feather patterns,
17232and perhaps some of the trappings
17233of the horse, an animal apparently
17234introduced from Asia. Even the
17235Typhonian monster with feathers on
17236his head, so common under the 22nd
17237dj'nasty, seems to have some con-
17238nexion with Asia, as well as with
17239Libya. Those devices first occur on
17240monuments of the 18th and 19th
17241dynasties, whose kings came much in
17242contact with the Assyrians ; and it was
17243perhaps from them that the pointed
17244arch of that time was copied, which,
17245though not on the principle of the true
17246arch, appears to have been cut into the
17247stone roof, in imitation of wliat the
17248Egyjitians had seen, as the round one
17249was in imitation of the brick arches
17250tliev had themselves so long used
17251(see n. ' ch. 136).— [G. W.]
p. 249
17252Chap. 156.
17253ISLAND OF CHEMMIS.
17254241
17255not see it float, or even move ; and I wondered greatly,
17256when they told me concerning it, whether there be
17257really such a thing as a floating island.'' It has a grand
17258temple of Apollo built upon it, in which are three dis-
17259tinct altars. Palm-trees grow on it in great abundance,
17260and many other trees, some of which bear fruit, while
17261others are barren. The Egyptians tell the following
17262story in connexion with this island, to explain the way
17263in which it first came to float: — "In former times, when
17264the isle was still fixed and motionless, Latona, one of the
17265eight gods of the first order, who dwelt in the city of
17266Buto, where now she has her oracle, received Apollo
17267as a sacred charge from Isis, and saved him by hiding
17268him in what is now called the floating island. Typhon
17269meanwhile was searching everywhere in hopes of find-
17270ing the child of Osiris." (According to the Egyptians,
17271Apollo and Diana are the children of Bacchus and Isis;^
17272while Latona is their nurse and their preserver. They
17273call Apollo, in their language, Horus ; Ceres they call
17274Isis ; Diana, Bubastis. From this Egyptian tradition,
17275and from no other, it must have been that iEschylus,
17276the son of Euphorion, took the idea, which is found in
17277none of the earlier poets, of making Diana the daughter
17278of Oeres.^) The island, therefore, in consequence of
17279^ Hecatt'vns had related the marvels
17280of this island, Avhicli he calledChembis,
17281without any ajipearance of incredulity.
17282(Fr. 284.) There is a tacit allusion to
17283him in this passasje.
17284" Apollo was Horus, the son of Isis
17285and Osiris (Ceres and Bacchus) ; but
17286he had no sister in Egyptian my-
17287thology, and Diana was Bubastis or
17288Pasht, who appears to be one of the
17289great deities, and was tlie second mem-
17290ber of the great triad of Memi>his,
17291composed of Pthah, Pasht, and Nofre-
17292Atmoo. The Diaxaa of the Greeks
17293was daughter of Latona ; and Hero-
17294dotus and Plutarch say that ^Eschylus
17295was the only one who mentions her as
17296Ceres, in imitation of the Egj'ptians.
17297VOL. II.
17298Aroeris and even Hor-Hat were also
17299supposed by the Greeks to answer to
17300Apollo, from their having a hawk's
17301head like Horus. They therefore called
17302the city of Hor-Hat Apollinopolis
17303Magna {Edfoo), and that of Aroeris
17304Apollinopolis Parva (Kooft). — [G. W.]
17305® Pausanias reports this also (viii.
17306xxxvii. § 3), but seems to be merely
17307following Herodotus. It is not a
17308happy conjecture of Bahr's (not. ad
17309loc.) that it was for revealing this
17310secret (?) that ^schylus was accused
17311of violating the mysteries. The men-
17312tion of ^schylus is important, as
17313showing thatHerodotuswas acquainted
17314with his writings.
p. 250
17315242
17316SIEGE OF AZOTUS. — ACCESSION OF NECOS. Book II.
17317tills event, was first made to float. Such at least is the
17318account which the Egyptians give.
17319157. Psammetichus ruled Egypt for fifty-four years,
17320during twenty-nine of "^rhich he pressed the siege of
17321Azotus^ without intermission, till finally he took the
17322place. Azotus is a great town in Syria. Of all the
17323cities that we know, none ever stood so long a siege.
17324158. Psammetichus left a son called Necos, who suc-
17325ceeded him upon the throne. This prince was the first
17326to attempt the construction of the canal to the Red
17327Sea,^ — a work completed afterwards by Darius the Per-
17328* Azotus is Ashdod or Asbdoodeli of
17329sacred scripture. This shows howmuch
17330the E:j:yptiau power had declined wheu
17331Psammetichus was obliged to besiege
17332a city near the confines of Egj'pt for
17333so long a time as twenty-nine years,
17334the armies of the Pharaohs in the
17335glorious days of the ISth and 19th
17336d\'nasties being in the constant habit
17337of traversing the whole country from
17338the Nile to the Euphrates. Diodorus
17339says it was in the Syrian campaign
17340that the Egj-ptian troops deserted from
17341Psammetichus. The capture of Azotus
17342f^icilitated the advance of his son Neco
17343when he continued the war. The
17344duration of the siege of Azotus was
17345probably owing to its having received
17346an xVssyrian garrison, being an im-
17347portant advanced point to keep the
17348ELn*'iitians in check ; and the king of
17349Nineveh was perhaps prevented by cir-
17350cumstances at that time from sending
17351to succour it. For Tartan had been
17352sent by " Sargon, king of Assyria,"
17353and had taken Ashdod (Isaiah xx.
173541). He was the same who went from
17355Sennacherib, the son and successor of
17356Sargon, to Hezekiah (2 Kings xviii.
1735717) four years afterwards, with Eab-
17358saris and Habshakeh, B.C. 710, just
17359before the defeat of Sennacherib. Tar-
17360tan is thought not to be the name of
17361an individual, but the title "general''
17362though the two others are names.
17363The mention of Ethiopians and Egyp-
17364tians taken prisoners by the Assyrians
17365(Is. XX. 4) doubtless refers to the pre-
17366vious capture of Azotus, when it held
17367a mixed garrison (Egypt liaving then
17368an Ethiopian dynasty) which was
17369compelled to surrender to the As-
17370syrians. Ashdod was the strong
17371city of the Philistines, where they
17372took the ark " into the house of
17373Dagon " (1 Sam. v. 2) ; and that it
17374was alwaj-s a fortified place is shown
17375by the name signifying, like the
17376Arabic, shedeed, " sti-ong." In the
17377wars between the Egyptians and Assy-
17378rians it was at one time in the pos-
17379session of one, at another of the rival
17380power. Psammetichus reigned accord-
17381ing to Herodotus fifty-four years,
17382and his 54th year occurs on the Apis
17383Stelaj (see Historical Notice of Egypt
17384in Appendix, ch. viii. § 33). — [G. W.J
17385^ Herodotus says Neco (or Necos)
17386began the canal, and Strabo attributes
17387it to " Psammetichus his son ;" but
17388the riiins on its banks show that it
17389already existed in the time of Eemeses
17390II., and that the statement of Aris-
17391totle, Strabo, and Pliny, who ascribe
17392its commencement at least to Se.sos-
17393tris, is founded on fact. That fi"om
17394its sandy site it would require fre-
17395quent re-excavating is very evident,
17396and these successive operations may
17397have given to the difierent kings by
17398whom they were performed the credit
17399of commencing the canal. It is cer-
17400tainly inconsistent to suppose that
17401the Egyptians (who of all people had
17402the greatest experience in making
17403canals, and who even to the late time
p. 251
17404Chap. 157, 158.
17405GANAL TO THE RED SEA.
17406243
17407sian ^ — the length of which is four days' journey, and
17408the width such as to admit of two triremes being rowed
17409alons: it abreast. The water is derived from the Nile,
17410which the canal leaves a little above the city of Bubastis,*
17411of Nero were the people consulted
17412about cutting through the Isthmus of
17413Curinth — Lucian) should have been
17414obliged to wait for its completion till
17415the accession of the Ptolemies. The
17416authority of Herodotus suffices to
17417prove that it was completed in his
17418time to the Red Sea ; and the monu-
17419ments of Itemeses at a town on its
17420banks prove that it existed in his
17421reign. Neco may have discontinued
17422the re-opening of it ; Darius may have
17423completed it, as Herodotus states, both
17424here and in Book iv. ch. 39 ; and it
17425may have been re-opened and improved
17426by the Ptolemies, and again by the
17427Arabs. In like jnanner, though the
17428Alexandrian canal is attributed entirely
17429to Mohammed Ali, this does not prove
17430that it was not the successor of an older
17431canal, which left the Nile at another
17432point. The trade of Egypt was very
17433great with other countries, to which
17434she exported corn at a remote period ;
17435and we find from Athenttus (ii. c. 3)
17436that Bacchylides, who lived about the
17437time of Pindar, speaks of corn going
17438to Greece in ships from Egypt, when
17439he says, " all men when drunk fancy
17440they are kings, their houses are re-
17441splendent with gold and ivory, and
17442corn-bearing shijis bring over the
17443bright sea the abimdant wealth of
17444Egypt." W^ieat is represented as its
17445staiile commodity, at the coronation
17446of the early Egyptian kings. The
17447trade with Arabia by sea appears to
17448have ojiened as early as the 12tli
17449dynasty, and afterwards extended to
17450India. But even imder the Ptolemies
17451and Caesars, it was confined to the
17452western coast and the islands ; and in
17453Strabo's time " few merchants went
17454from Egypt to the Ganges" (xv. p.
17455472). The first Egj^tian port on the
17456Pied Sea was probably iEnnum, after-
17457wards Philotera, from the youngest
17458sister of Ptolemy Philadelphus (now
17459old Kossayr), at the watering-place
17460near which are the monuments of
17461Amun-iu-he II. and Osirtasen II.
17462-[G. W.]
17463^ An inscription of Darius in the
17464Persian Cuneiform character is en-
17465graved upon the Suez stone near the
17466embouchure of tie ancient canal. It
17467reads : " Daryavnsh naqa wazarka,"
17468" Darius the Great King." (Behistun
17469Memoir, vol. i. p. 313.)
17470* The commencement of the Red
17471Sea canal was in difi'erent places
17472at various periods. In the time of
17473Herodotus it left the Pelusiac branch
17474a little above Bubastis ; it was
17475afterwards supplied with water by
17476the Anmis Trajanus, which left the
17477Nile at Babylon (near old Cairo),
17478and the portion of it that remains
17479now begins a short distance from
17480Belbays, which is about 11 miles
17481south of Bubastis. Strabo must be
17482wrong in saying it was at Phacusa,
17483which is too low down the stream.
17484The difi'erence of 13 feet between the
17485levels of the Red Sea and Llediterra-
17486nean is now proved to be an error.
17487Pliny says that Ptolemy desisted from
17488the work finding the Red Sea was
174893 cubits (4^ feet) higher than the
17490land of Egypt ; but, independent of
17491our knowing that it was already
17492finished in Herodotus' time, it is ob-
17493vious that a people accustomed to
17494sluices, and eveiy contrivance neces-
17495saiy for water of various levels, would
17496not be deterred by this, or a far
17497greater, difference in the height of the
17498sea and the Nile, and Diodorus ex-
17499pressly states that sluices were con-
17500stnicted at its mouth. If so these
17501were on account of the different levels,
17502which varied materially at high and
17503low Nile, and at each tide, of 5 to 6
17504feet, in the Red Sea, and to jirevent
17505the sea-water from tainting that of
17506the canal. The city of the Eels,
17507Phagroriopolis, was evidently founded
17508on its banks to insure the maintenance
17509B 2
p. 252
17510244
17511CANAL TO THE EED SEA.
17512Book II.
17513near Patumiis, the Arabian town,^ being continued
17514thence until it joins the lied Sea. At jBrst it is
17515carried along the Arabian side of the Egyptian plain,
17516as far as the chain of hills opposite Memphis, whereby
17517the plain is bounded, and in which lie the great
17518stone quarries ; here it skirts the base of the hills
17519running in a direction from west to east ; after which it
17520turns, and enters a narrow pass, trending southwards
17521from this point, until it enters the Arabian Gulf. From
17522the northern sea to that which is called the southern or
17523Erythraean, the shortest and quickest passage, which is
17524from Mount Oasius, the boundary between Egypt and
17525Syria, to the Gulf of Arabia, is a distance of exactly
17526of the canal. The place of the sluices
17527appears to be traceable near Suez,
17528where a channel in the rock has been
17529cut to form the mouth of the canal.
17530It is probable that the nierchandise
17531was transhipped from the boats in
17532the canal to those in the harbour, on
17533the other side of the quay, and that
17534sluices were not opened except during
17535the inundation, when the stream ran
17536from the Nile to the Red Sea. In
17537the time of the Romans it was still
17538used, but afterwards fell into disuse,
17539and was choked up until the caliph
17540Omar re-opened it, in order to send
17541supplies to Arabia, in record of which
17542benefit he received the title of " Prince
17543of the Faithful," Emeer el Momeneen,
17544which was continued to or assumed
17545by his successors. It was closed 134
17546years afterwards by El Munsoor Aboo
17547Gafer, the 2nd Abbaside Caliph, to
17548prevent supplies going to IMedeeneh,
17549then in the hands of one of the de-
17550scendants of Ali ; since which time it
17551has remained clased, though El Hakem
17552is said to have once more rendered it
17553navigable for boats, a.d. 1000. After
17554that it was filled up with sand, though
17555some water passed during the high
17556Nile as far as Shekh Hanaydik and
17557the Bitter Lakes, until Mohammed Ali
17558closed it entirely, and the canal now
17559only goes to Tel e' Rigabeh, about 26
17560miles from Belbays. Its course was
17561nearly due east for 35 miles from
17562Belbays as far as Shekh Hanaydik,
17563when it curved to the southward and
17564ran by the Bitter Lakes to the sea. Its
17565sea-mouth in early times was probably
17566farther N. ; the land having risen
17567about Suez.— [G. W.]
17568* Herodotus calls Patumus an Ara-
17569bian town, as lying on the east side
17570of the Nile. Patumos was not (as I
17571formerly supposed) near the Pied Sea,
17572but at the commencement of the canal,
17573and was the Pithom mentioned in
17574Exod. i. 11. It was the Thoum (Thou)
17575of the Itinerary of Antoninus, 54 m.p,
17576from Babylon, whose site appears to be
17577marked by the ruined to^\Ti opposite
17578Tel el Wddee, 6 miles east of the mouth
17579of the canal. From Thoum to the
17580Bitter Lakes may be about 38 miles,
17581and from Thoum to the sea about 80.
17582Pliny reckons 37 m.p. from the western
17583entrance of the canal to the Bitter
17584Lakes, siivino; it a breadth of 100 feet
17585and a depth^ of 40 (6. 33). Of its
17586length, according to Herodotus, see
17587following note. (See M. Eg. AV. i. 310
17588to 316.)
17589Pithom DDS, is related to the word
17590Thummim D^DD, which is translated
17591in the Septuagint " Truth," and is
17592taken from the Egj-ptian Thmei,
17593" Truth," or " Justice," whence the
17594Greek Be^is and erv^ios. The double
17595capacity of the Egyptian goddess
17596Thmei is retained in Ihwmmim. —
17597[G. W.]
p. 253
17598Chap. 159.
17599NECOS GIVES EGYPT A FLEET.
17600245
17601one tliousand furlongs.^ But the way by tlie canal is
17602very much longer, on account of the crookedness of its
17603course. A hundred and twenty thousand of the Egyp-
17604tians, employed upon the work in the reign of Needs,
17605lost their lives in making the excavation.^ He at
17606length desisted from his undertaking, in consequence
17607of an oracle which warned him " that he was labour-
17608ing for the barbarian." ^ The Egyptians call by the
17609name of barbarians all such as speak a language
17610different from their own.
17611159. Needs, when he gave up the construction of the
17612canal, turned all his thoughts to war, and set to work
17613to build a fleet of triremes,^ some intended for service
17614in the northern sea, and some for the navigation of
17615the Erythraean. These last were built in the Arabian
17616Gulf, where the dry docks in which they lay are still
17617visible. These fleets he employed wherever he had
17618occasion ; while he also made war by land upon the
17619* This Herodotus considers less than
17620the length of the canal ; but his 1000
17621stadia (about 114 Eng. m. at 600
17622Greek feet to the stadium) are too
17623much ; and he appears to have in-
17624cluded in it the whole distance by
17625water from the Mediterranean to the
17626Red Sea, botli by the Nile and the
17627canal. The length of the canal was
17628about 80 miles, or, if measured from
17629the Bubastite branch to the Eed Sea,
17630about 96. The shortest distance from
17631the MetUterranean to the Red Sea
17632overland is about 76 miles. The line
17633from Mount Casius is not the shortest,
17634being about 90 miles. — [G. W.]
17635^ This calls to mind the loss of life
17636when the Alexandrian canal was made
17637by Mohammed Ali, but we may sup-
17638pose the numbers greatly exaggerated.
17639Mohammed Ali lost 10,000 men.
17640The reason was that they were col-
17641lected from distant parts of the coun-
17642tr}% and taken to the spot, and no
17643food being provided for them, those
17644whose families failed to send them
17645provisions died of hunger, and some few
17646from fatigue or accidents. — [G. W.]
17647^ This was owing to the increasing
17648power of the Asiatic nations. Berber
17649was ajiparently an Egyptian name
17650applied to some people of Africa, as
17651now to the Nubians, who do not call
17652themselves Berbers. It was afterwards
17653extended to, and adopted by, other
17654people. It was used by the Egv'ptians
17655as early at least as the 18th dynasty.
17656It is one of many instances of re-
17657duplication of the original word. Ber
17658became Berber, as Mar Marmar, in
17659Marmarica, a district of North Africa ;
17660and tlie B and M being transmutable
17661letters, Marmarica and Barbarica would
17662apply equally well to the coast of
17663Barbary.— [G. W.]
17664^ Fleets had been equipped and
17665built by Sesostris ; and Herodotus
17666speaks of the docks, or the stocks,
17667where the ships of Neco were made.
17668The Egyptians liad one fleet on the
17669Red Sea, and another on the Mediter-
17670ranean ; and their ships of war are
17671represented on a temple of Remeses
17672III.— [G, W.]
p. 254
176732iQ
17674NECOS TAKES CADYTIS.
17675Book II.
17676Syrians, and defeated tliem in a pitched battle at Mag-
17677dolus,^ after wliicli lie made himself master of Cadytis,^
17678a large city of Syria. The dress which he wore on
17679these occasions he sent to Branchida3 in Milesia, as an
17680' The place here intended seems to
17681he IVIegiddo, where Josiah lost his
17682life, hetween Qilgal and Mount Car-
17683mel, on the road through Syria north-
17684Avards, and not Migdol (MaySwXo's),
17685which was in Egypt. The similarity
17686of the two names easily led to the
17687mistalve (2 Chron. xxxv. 22). Neco
17688had then gone " to fight against Car-
17689chemish by Euphrates," and Josiah
17690attacked him on his march, in the
17691"valley of Megiddo," "as he went
17692up against the king of Assyria to the
17693river Euphrates" (2 Kings xxiii.
1769429). Neco is there called " Pharaoh
17695(Phrah)-i\echoh."
17696The position of the Jews between
17697the two great rival powers exposed
17698them to the resentment of the one
17699against whom they to(jk pai-t ; as was
17700the case with Hoshea, king of Israel,
17701when he sided with " So, king of
17702Egypt," and Shalmaneser, king of As-
17703syria, " carried Israel away into cap-
17704tivity" (2 Kings xvii. 4, 6).— [G.W.J
17705There were two cities known to the
17706Jews by the name of Migdol (^I^JP) ;
17707one, mentioned in Exodus (xiv. 2) and
17708Jeremiah (xlvi. 14), was not onh' on
17709the borders of Egypt, but was actually
17710in Egypt, as is apparent from both
17711passages. This is undoubtedly the
17712Magdolus of classical writers, which
17713appeared in Hecatreus as " an Egyp-
17714tian city " (ttoXis AlyiiTTTov, Fr. 2iS2),
17715and which in the itinerary' of Antonine
17716(p. 14) is placed 12 Eoman miles to
17717the ivest or north-west (not east, as
17718Biihr says, vol. i. p. 921) of Pelusium.
17719Tlie other, called for distinction's sake
17720Migdol-el ('?5<-!?n;p), was in the lot of
17721Naphtali (Josh. xix. 38) and is fairly
17722identified with the "Magdala" of St.
17723Matthew (xv. 39) — the birthplace of
17724Mary Magdalene. This place, which
17725retains its name almost unchanged
17726(Stanley's Palestine, p. 375), was on
17727the borders of the Sea of Galilee, at
17728the south-eastern corner of the plain
17729of Gennesareth, Herodotus probably
17730meant this last place by his Magdolus,
17731rather than the Magdolus of Egypt.
17732But he may well have made a con-
17733fusion between it and Megiddo (njp),
17734just as "some MSS. in Matth. xv.'39
17735turn Magdala into Magedon " (Staulev,
177361. s. c).
17737^ After the defeat and death of
17738Josiah, Neco proceeded to Carchemisli,
17739and on his return, finding that the
17740Jews had put Jehoahaz, his son, on
17741the throne, " he made him a prisoner
17742at Piiblah, in the land of Hamath, and
17743after having imposed a tribute of 100
17744talents of silver and a talent of gold
17745U]ion Jerusalem, he made his brother
17746Eliakim (whose name he changed to
17747Jehoiakim) king in his stead, carrying
17748Jehoahaz captive to Egypt, where he
17749died " (2 Kings xxiii. 29). Cadytis has
17750generally been considered the Gi'eek
17751form of the name of Jerusalem, Ka-
17752desh, or KadusJta, " the holy" (given
17753it after the building of the Temple by
17754Solomon, and retained in its Arabic
17755name EI Kuds), which was applied to
17756other places, as Kadesh-Barnea, &c. ;
17757but as Herodotus says (iii. 5) Cadytis
17758appeared to him to be not much smaller
17759than Sardis, as he probably never went
17760to Jerusalem, and as he mentions the
17761seaport towns from Cadytis to Jenj'sus,
17762it is thought not to be the Jewish
17763capital, but rather to lie on the coast.
17764Toussaint thinks it was (iaza. Hero-
17765dotus calling it a city of the " Syrians
17766of Palestine r (iii. o) led to the con-
17767clusion that it was Jerusalem, as lie
17768seems to ai>ply that name to the Jews
17769(ii. 104) ; but Cadytis is supposed to
17770be the Khazita taken by Shalmaneser,
17771which was certainly Gaza, or Ghuzzeh.
17772He could scarcely have meant by
17773Cadytis in ii. 159, Jerusalem ; and in
17774iii. 5, Gaza ; yet his taking Gaza, after
17775the defeat of Josiali and his march to
17776Carchemish, would be inconsistent ;
17777net so Jerusalem. — [G. W.]
p. 255
17778Chap. 160.
17779PSAMMIS.
17780247
17781offering to Apollo.^ After having reigned in all six-
17782teen years,* Needs died, and at his death bequeathed
17783the throne to his son Psammis.
17784160. In the reign of Psammis,^ ambassadors from
17785Elis® arrived in Egypt, boasting that their arrange-
17786ments for the conduct of the Olympic games were the
17787best and fairest that could be devised, and fancying that
17788not even the Egyptians, who surpassed all other nations
17789in wisdom, could add anything to their perfection.
17790When these persons reached Egypt, and explained the
17791reason of their visit, the king summoned an assembly
17792of all the wisest of the Egyptians. They met, and the
17793' Neco's dedication of liis corslet
17794to Apollo was doubtless a compliment
17795to the Greek troops in his pay, who
17796had now become so necessary to the
17797Egj'ptian kin^is. — [G. W.]
17798For an account of the temple of
17799Apollo at Branchidaj, see note ' on B. i.
17800ch. 157.
17801* The reverses which soon after-
17802wards befel the Egj'ptians were not
17803mentioned to Herodotus. Neco was
17804defeated at Carchemish by Xebu-
17805chadnezzar, in the 4th year of Je-
17806hoiakim (Jer. xlvi. 2), and lost all
17807the territory which it had been so
17808long the object of the Pharaohs to
17809possess. For " the king of Babylon
17810took, from the river of Egjq^t imto the
17811river Euphrates, all that pertained to
17812the king of Egj'pt " (2 Kings xxiv. 7).
17813This river of Eg^'pt was the small
17814torrent-bed that formed the boundary
17815of the country on the N.E. side by the
17816modern El Areesh. Jerusalem was
17817afterwards taken by Nebuchadnezzar,
17818and the people were led into captivitv
17819to Babylon (Jer. Hi. 28, 29, 30; 2
17820Kings xxiv. and xxv.), when some
17821Jews fled to Egj'pt (2 Kings xxv. 26),
17822and settled at Tahpanhes, or Daphna3,
17823near Pelusium (Jer. xliii. 9), a strongly
17824fortified post (Her. s. 11), where the
17825king of Egypt liad a palace ; and also
17826at Migdol, at Noph, and in the land of
17827Pathros (Jer. xliv. 1). This was in the
17828reign of Hophra or Apries. See Hist.
17829Notice in App. to Book ii. — ["G.W.J
17830^ Psammis is called Psammetichus
17831(Psamatik) in the sculi)tures, and
17832Avas succeeded by a third king of
17833that name, whose wife was called Ni-
17834tocris (Neitacri), and whose daughter
17835married Amasis. (See note * on
17836ch. 100.) Psammis appears to be
17837Psammetichus II. of the monuments,
17838-[G.W.]
17839* This shows the great repute of the
17840Egyptians for learning, even at this
17841time, when they had greatly declined
17842as a nation. — [G. AV.]
17843Diodorus transfers the story to the
17844reign of Amasis, and says the answer
17845was given by that king himself (i,
1784695). Plutarch (Quc-est.'Plat. vol. ii.
17847p. 1000, A) assigns it to one of the
17848wise men. The real impartiality of
17849the Eleans was generally admitted
17850(cf. Plut. Apophtheg. Peg. p. 190,
17851C. Dio Chrysost. Ehod. p. 344, C),
17852and is evidenced by the fact that in
17853the only complete list of Olympian
17854victors which we possess, that of the
17855winners of the foot-race or stadium,
17856Eleans occur but eight times bet\\een
17857the original institution of the games
17858B.C. 776, and the reign of Caracalla,
17859A.D. 217, a period of 993 j^ears, or
17860249 Olympiads. Of these eight victors
17861three occur within the first five Olym-
17862piads, when the contest was j^robably
17863confined to Elis and its immediate
17864neighbourhood. (See Euseb. Chron.
17865Can. Pars i. c. xxxiii.)
p. 256
17866248
17867ELEAN EMBASSY.
17868Book II.
17869Elcans having given them a full account of all their
17870rules and regulations with respect to the contests, said
17871that they had come to Egypt for the express purpose
17872of learning whether the Egyptians could improve the
17873fairness of their regulations in any j)articular. The
17874Egyptians considered awhile, and then made inquiry,
17875" If they allowed their own citizens to enter the lists?"
17876The Eleans answered, " That the lists were open to all
17877Greeks, whether they belonged to Elis or to any other
17878state." Hereupon the Egyptians observed, " That if
17879this were so, they departed from justice very widely,
17880since it was impossible but that they would favour
17881their own countrymen, and deal unfairly by foreigners.
17882If therefore they really wished to manage the games
17883with fairness, and if this was the object of their coming
17884to Egypt, they advised them to confine the contests to
17885strangers, and allow no native of Elis to be a candidate."
17886Such was the advice which the Egyptians gave to the
17887Eleans.
17888161. Psammis reigned only six years. He attacked
17889Ethiopia,'' and died almost directly afterwards. Apries,
17890his son,^ succeeded him upon the throne, who, excepting
17891' The names of Psammeticlius I.
17892and II. frequently occur at A sou an,
17893as well as that of Amasis. — [G. W.]
17894* Apries is the Pharaoh-Hophra of
17895Jeremiah (xliv. 30), whose dethrone-
17896ment seems to be thus foretold : " I
17897will give Pharaoh-Hophra, king of
17898Egypt, into the hands of his enemies,
17899and of them that seek his life." His
17900reign was at first very prosperous,
17901more so than of any other king of this
17902dynasty, except his great-grandfather,
17903Psammetichus I. He sent an expe-
17904dition against Cyprus and Sidon, and
17905engaged tlie king of Tyre hy sea, and
17906having taken Gaza (Jer. xlvii. 1) he
17907besieged Sidon, and reduced the whole
17908of the coast of PhoBnicia (Diod. i. 68),
17909and advancing to Jerusalem, forced
17910the Chaldees to raise the siege (Jer.
17911xxxvii. 5-11), thus recovering much
17912of the territory wrested from his
17913grandfather, Neco. But fortune then
17914deserted him, and Nebuchadnezzar re-
17915turned to the siege of Jerusalem and
17916took it in the 11th year of Zedekiah
17917(Jer. xxxix. 1, 2). According to the
17918account given by the Egyptians to
17919Herodotus, it was an unsuccessful ex-
17920pedition he sent to Cyrene which
17921caused his downfall — Amasis, who was
17922sent to recall the Egj'ptian troops to
17923their duty, having taken advantage of
17924that movement to usurp the throne,
17925which he ascended after Apries had
17926reigned, as Manetho says, 19, or, accord-
17927ing to Herodotus, 25 years. The name
17928of Hophra, or Apries (Haiphra-het), oc-
17929curs on a few monuments ; but another
17930king, Psammetichus III., intervenes
17931between Psammetichus II. (Psammis)
17932and Amasis, whose daughter was mar-
p. 257
17933Chap. IGl, 1C2. EEIGN OF APEIES. 249
17934Psammeticlius, his great-grandfather, was the most
17935prosperous of all the kings that ever ruled over Egypt.
17936The length of his reign was twenty-five years, and in
17937the course of it he marched an army to attack Sidon,
17938and fought a battle with the king of Tyre by sea.
17939When at length the time came that w^as fated to bring
17940him woe, an occasion arose which I shall describe more
17941fully in my Libyan history,^ o^ly touching it very
17942briefly here. An army despatched by Apries to attack
17943Cyrene having met with a terrible reverse, the Egyp-
17944tians laid the blame on him, imagining that he had, of
17945malice prejDcnse, sent the troops into the jaws of de-
17946struction. They believed he had wished a vast number
17947of them to be slain, in order that he himself might reign
17948with more security over the rest of the Egyptians. In-
17949dignant therefore at this usage, the soldiers who re-
17950turned and the friends of the slain broke instantly into
17951revolt.
17952162. Apries, on learning these circumstances, sent
17953Amasis to the rebels, to appease the tumult by per-
17954suasion. Upon his arrival, as he was seeking to re-
17955strain the malcontents by his exhortations, one of them,
17956coming behind him, put a helmet on his head, saying,
17957as he put it on, that he thereby crowned him king.
17958Amasis was not altogether displeased at the action, as
17959his conduct soon made manifest : for no sooner had
17960the insurgents agreed to make him actually their king,
17961than he prepared to march with them against Apries.
17962That monarch, on tidings of these events reaching him,
17963sent Patarbemis, one of his courtiers, a man of high
17964rank, to Amasis, with orders to bring him alive into his
17965presence. Patarbemis, on arriving at the place where
17966ried to Amasis. The reign of Psam-
17967meticlius III. may have been included
17968in that of Apries. Amasis died in
17969525 B.C., and as Herodotus assigns
17970him 44 years, which date is found
17971on the monuments, his reign began at
17972least as early as 569 B.C., and probably
17973much earlier ; but these events, and
17974the dates, are very uncertain. See
17975Hist. Notice in App., and note *, eh.
17976169, and note*, oh. 177.— [G. W.j
17977» Infra, iv. 159.
p. 258
17978250 EEVOLT HEADED BY AMASIS. Book II.
17979Amasis was, called on him to come back with him to
17980the king, whereupon Amasis broke a coarse jest, and
17981said, " Prythee take that back to thy master." When
17982the envoy, not\\athstanding this reply, persisted in his
17983request, exhorting Amasis to obey the summons of the
17984king, he made answer, " that this was exactly what he
17985had long been intending to do ; Apries would have no
17986reason to complain of him on the score of delay ; he would
17987shortly come himself to the king, and bring others with
17988him."^ Patarbemis, upon this, comprehending the in-
17989tention of Amasis, partlv from his replies, and partly
17990from the prejDarations which he saw in progress, de-
17991parted hastily, wishing to inform the king with all
17992speed of what was going on. Apries, however, when
17993he saw him approaching without Amasis, fell into a
17994paroxysm of rage ; and not giving himself time for re-
17995flection, commanded the nose and ears of Patarbemis
17996to be cut off. Then the rest of the Egyptians, who had
17997hitherto espoused the cause of Apries, when they saw a
17998man of such note among them so shamefully outraged,
17999without a moment's hesitation went over to the rebels,
18000and put themselves at the disposal of Amasis.
18001163. Apries, informed of this new calamity, armed
18002his mercenaries, and led them against the Egyptians :
18003this was a body of Carians and lonians,^ numbering
18004thirty thousand men, which was now with him at
18005Sais,^ where his palace stood — a vast building, well
18006* Compare the answer of Cyrus to ' liim, it is evident that the former
18007Astyages (i. 127), which shows that ' was alone employed against Cyreno,
18008this was a commonplace — the answer
18009supposed to be proper for a powerful
18010rebel.
18011* The Greek troops continued in the
18012pay of the king. The state of Egypt,
18013and the dethronement of Apries, are
18014predicted in Isa. xix. 2, and in Jer.
18015xliv. 30. (See Hist. Notice, in App,
18016either out of fear of sending Greeks
18017there, or from their unwillingness to
18018fight against a Greek colony. Amasis
18019afterwards (infra, ch. 181) wisely
18020courted the friendship of the Greeks
18021of Cyrene. — [G. W.]
18022^ Manetho agreed with Herodotus
18023in representing this dynasty (his 26th)
18024CH. viii. §37.) As Amasis put himself | as Saite. (Fr. 66 and 67.) That the
18025at the head of the Egyptian army, j family of Psammetichus belonged to
18026and Apries had the Greeks with | Sais had been already indicated, by
p. 259
18027Chap. 163, 164. THE SEVEN CLASSES OF THE EGYPTIANS. 251
18028wortliy of notice. The army of Apries marclied out to
18029attack tlie host of the Egyptians, while that of Amasis
18030■went forth to fight the strangers ; and now both armies
18031drew near the city of Momemphis,* and prepared for the
18032coming fight.
18033164. The Egyptians are divided into seven distinct
18034classes ^ — these are, the priests, the warriors, the cow-
18035what is related of the Saites bringing
18036Psammeticlius back from Syria (supra,
18037ch. 152).
18038■* Momemphis was on the edge of
18039fhe desert, near the mouth of the
18040Lycus canal, some way below the
18041modern village of Algam. — [G. W.j
18042* These classes, rather than castes,
18043were, according to Herodotus — 1. The
18044sacerdotal. 2. The military. 3. The
18045herdmen. 4. Swineherds. 5. Shop-
18046keepers. 6. Interpreters. 7. Boat-
18047men. Diodprus (i. 28) says that,
18048like the Athenians, who derived this
18049institution from Egypt, they were
18050distributed into three classes : 1. The
18051priests. 2. The peasants, from whom
18052the soldiers were levied. 3. The ar-
18053tificers. But in another place (i. 74)
18054he extends the number to five, and
18055reckons the ] astors, husbandmen and
18056artificers, independent of the soldiers
18057and priests. Strabo (xvii. p. 541)
18058limits them to three — the soldiers,
18059husbandmen, and priests ; and Plato
18060(Timaeus) divides them into six bo-
18061dies— the priests, artificers, shepherds,
18062huntsmen, husbandmen, and soldiers.
18063The sailors emjjloyed in ships of war
18064appear to have been of the military
18065class, as Herodotus (Book ix. ch. 32)
18066shows them to have been of the Cala-
18067siries and Hemiotybies.
18068From these difierent statements we
18069may conclude that the Egyptians
18070were divided into five general classes,
18071which were subdivided again, as is
18072the case in India even with the castes.
18073The 1st was the sacerdotal order ; the
180742nd the soldiers and sailors ; the 3rd
18075peasants, or the agricultural class ;
18076the 4th the tradesmen : and the 5th
18077the plebs, or common people. The
180781st consisted of priests of various
18079grades, from the pontiffs to the infe-
18080rior functionaries employed in the
18081temples ; the 2nd of soldiers and
18082sailors of the navy ; the 3rd was sub-
18083divided into fanners, gardeners, hunts-
18084men, Nile-boatmen, and others ; the
180854th was composed of artificers, and
18086various tradesmen, notaries, musicians
18087(not sacred), builders, sculptors, and
18088potters ; and the 5th of pastors, fowl-
18089ers, fishermen, labourers, and poor
18090people. Some of these again were
18091subdivided, as pastors into oxherds,
18092shepherds, goatherds, and swineherds ;
18093which last, according to Herodotus,
18094were the lowest grade, even of the
18095whole community, since no one would
18096establish any family tie with them,
18097and they could not enter a temple
18098witliout a previous purification ;
18099which resembles the treatment of
18100swineherds in India at this day.
18101Though Diodorus places the sol-
18102diers with the husbandmen, it is more
18103probable that they constituted a class
18104by themselves ; not that their follow-
18105ing agricultural j^ursuits degraded
18106them ; for even a Hindoo soldier in
18107like manner may cultivate land with-
18108out fear of reproach. According to
18109Megasthenes the Indians were divided
18110into seven castes ; they have now
18111four. (See Strabo, XV. p. 1118.) He-
18112rodotus says each person followed the
18113profession or occupation of his father,
18114as with the Lacedsemonians (Book vi.
18115ch. 60) ; but it seems that, though
18116frequently of the same class and oc-
18117cupation as his father, this was not
18118compulsory. P'acli person belonged
18119to one of the classes, and it is not
18120probable that he woul3 follow an
18121inferior occupation, or enter a lower
18122class than his father, unless circum-
18123stances rendered it neccssar}' : for the
18124sculptures show that sons sometimes
p. 260
18125252
18126THE CANTONS OR
18127Book II.
18128herds, the swineherds, the tradesmen, the interpreters,
18129and the boatmen. Their titles indicate their occupa-
18130tions. ' The warriors consist of Hermotybians and
18131Calasirians,^ who come from different cantons,' the
18132whole of Egypt being parcelled out into districts bear-
18133ing this name.
18134165. The following cantons furnish the Hermoty-
18135bians— the cantons of Busiris, Sa'is, Chemmis, Papremis,
18136did so, and priests, soldiers, and
18137others holding civil offices are found
18138among the members of the same
18139family. The Egyptians had not,
18140therefore, real castes, hut classes, as
18141has already been shown by Mr. Birch
18142and M. Ampere. Proofs of this, from
18143the families of men in trade, and
18144others, are not so readily established,
18145as few monuments remain, except of
18146priests and military men — the aris-
18147tocracy of Egypt.
18148Quarters of a town were appropri-
18149ated to certain trades (as now at
18150Cairo) ; hence " the leather-cutters of
18151the Memnonia," at Thebes, in the
18152papyrus of Anastasy. (Dr. Young's
18153Discov. in Eg. Lit., p. G6.) The in-
18154terpreters, Herodotus says (ch. 154),
18155were the descendants of those Egyp-
18156tians who had been taught Greek by
18157the lonians in the service of Psam-
18158metichus, which woidd certainly ap-
18159ply rather to a class than to a caste,
18160and his statement (whether true or
18161not) respecting the low origin of
18162Amasis shows te had not in view
18163castes, but classes.— '"G. W."
18164* This name (as Mr. Birch has
18165shown)isKlashr, followed by the figure
18166of an archer, or the representation of
18167an Egyptian soldier ; bowmen being
18168the chief corps of the army. The
18169Calasiries were probably all, or
18170mostly archers. See note on Book ix.
18171ch. 32.— [G. W.]
18172^ The number of the nomes or
18173cantons varied at different times.
18174Herodotus mentions only 18 ; but in
18175the time of Sesostris there were 36,
18176and the same under the Ptolemies
18177and Cajsars ; 10, according to Strabo,
18178being assigned to the Thebaid, 10 to
18179the Delta, and 16 to the intermediate
18180province. This triple division varied
18181at another time, and consisted of
18182Upper and Lower Egypt, with an
18183intervening province containing 7
18184nomes, and hence called Heptanomis.
18185In after times an eighth, the Arsi-
18186no'ite, was added to Heptanomis ; and
18187the divisions were, 1. Upper Egy]>t,
18188to the Thebaica-phylake' ((j)v\aKT])
18189now Daroot e' Shereef. 2. Heptano-
18190mis, to the fork of the Delta. And 3.
18191Lower Egypt, containing the northern
18192part to the sea. Pliny gives 44
18193nomes to all Egypt, some under other
18194than the usual names. Ptolemj'
18195mentions 24 in the Delta, or Lower
18196Egj'pt, which under the later Roman
18197emperors was divided into four dis-
18198tricts— Augiistamnica prima and se-
18199cunda, J^gyptus 1* and 2"^% still
18200containing the same nomes ; and in
18201the time of Arcadius, the son of The-
18202odosius the Great, Heptanomis re-
18203ceived the name of Arcadia. The
18204Thebaid was made into two parts,
18205LTpper and Lower, the line of separa-
18206tion being Panopolis and Ptolema'is-
18207Hermii ; and the nomes were then
18208increased to 58, of which the Delta
18209contained 35, including the Oasis of
18210Ammon. These nomes were as fol-
18211lows : —
p. 261
18212Chap. 165.
18213KOMES OF EGYPT.
18214253
18215The Xomes of the Delta, or Lower Egypt, beginning from the East, were :
18216J'ro-
18217viDce.
18218Nome.
18219Chief City.
18220Modern Name.
18221=3
18222C
182231. Heliopolis
182242. Bubastites
182253. Anthribites (with thel
18226Isle of Myecphoris J
182274. Heroopolites
182285. Phagroriopolites . . . .
182296. Arabia
182307. Sethroites
182318. Tanites
182329. Pharbathites
1823310. Leontopolites
1823411. Xeout (N'eut)
1823512. Mendesius
1823613. I'apremites
1823714. Busirites
1823815. Sebennytes
1823916. Anysis
1824017. Sebennytes Inferior
1824118. Elearchia
18242Heliopolis
18243Bubastis
18244Athribis
18245Matareeh.
18246Tel Basta.
18247U
18248^
18249Hero
18250Abookeshayd (?)
18251.Shebh Hanaydik (.';
18252-•J
18253Phagroriopolis
182541
18255iSethrum, or \
18256I Heracleupolis Parva j ' *
18257Tanis
18258Pharbaeth'is
18259Leontopolis
18260Panephysis
18261Tel Shareeg (?)
18262San.
18263Harbayt, or Heurbayt,
18264Tanbool (?)
18265Alenzaleh.
18266Ashmoon (?)
18267^
18268Abooseer (?)
18269Semenhood.
18270Bebaj't.
18271Sebennytus
18272Anysis, or Iseum (?) . . . .
1827319. The Isle of Natho . . ..
1827420. Xoites
1827521. Onuphites
1827622. Nitrites (Nitriotis)
1827723. Prosopites
1827824. Phthemphites
1827925. Saites
1828026. Phtheneotes
1828127. Cabasites
1828228. Xaucratites
1828329. Metelites
1828430. Alesandrinonim .. ..
1828531. Hermopolites
1828632. Menelaites
1828733. Letopolites
1828834. Marea, Libya
1828935. Hammoniacus . . . .
18290Xatho
18291Sahragt.
18292Sakha.
18293Banoob (?)
18294Zakeek (?)
18295Menoof (?) or Ibsh^deh (?)
18296Shooni (?)
18297Sa-el-Hagar.
18298^cg
18299Xois
18300Onuphis
18301Nitria
18302Prosopis, or Nicin.
18303Tava
18304Sais (Ssa)
18305Butos
18306g
18307*C
18308Ph
18309p.
18310{ Alexandria, )
18311IRacotis 5
18312Hermopolis Parva . . . .
18313lilenelais . . • . • • . *
18314Iskendereeh.
18315Damanhoor.
18316( Letopolis 1
18317\ Latona; Civitas > " "
18318Weseem (?)
18319El Havt (?)
18320Hamraonis
18321Seewah (Siwah).
18322(For the Delta, its towns, and branches of the Nile, see Egypt and Thebes, vol. i. p. 399 to 455.)
18323The Nomes of Upper Egypt, or the Thebaid, and of Heptanomis, beginning from the North, were :
18324Pro-
18325vince.
18326S ,'
18327p.
18328to \ =
18329Nome.
18330Memphites . .
18331Aphroditopolites
183321,
183332.
183343. Arsinoites
18335Chief aty.
18336Heracleopolites
18337Oxyrhinchites
18338Cynopolites . .
18339Hermopolites. .
18340Antinoites ("in which >
18341are includL-d the two >
18342Oases." Ptol. 4, 5.) )
18343Lycopolites
18344Hypselites
18345Anlaeopolites
18346Aphroditopolites . .
18347Panopolites
18348Memphis . . . .
18349Aphroditopolis
18350i Crocodilopolis, or )
18351( Arsinoe j
18352Heracleopolis
18353Oxyrhinchus . .
18354Cynopolis
18355Hermopolis Magna
18356Antinoe
1835714. Thinites
1835815.
1835916.
1836017.
1836118.
1836219.
1836320.
18364I 21.
18365' 22.
18366' 23.
18367DiospoUtes
18368Tentyrites
18369Coplites . .
18370Thebarmn
18371Pathyrites
18372Hermonthites. .
18373Latopolites
18374ApoUinopolites
18375Onibites . . . .
18376{;
18377Lycopolis
18378Hypsclis
18379Antajopolis
18380Aphroditopolis
18381Panopolis
18382Tkis.nearAbydiiS:" Sifter-]
18383wards the capital was f
18384Ptolemais-Hermii, '
18385Diospolis Parva
18386Tentyris, Tentyra
18387Coptos
18388( Thebse, Diospolis Magna, \
18389X " Egyptian Thebes.' ' )
18390I The Libyan, or Western \
18391\ part of Thebes. 5
18392Hermonthis
18393Latopolis
18394ApolUnopolis Magna . .
18395Ombos
18396Modern Name.
18397Mitraheuuy.
18398Atfeeh.
18399Mede&et el Fy(5om.
18400Andsieh.
18401Behnesa.
18402El Kays.
18403Oshmoonayn.
18404I Shekh Ab^eh, or
18405\ Insine.
18406Sioot.
18407Shodb.
18408Gow (Kow) el Kebe^r.
18409Itfoo.
18410Ekhmim, or Akhmeem.
18411Birbeh (?) or El Beerheh (?)
18412Mensheeh.
18413How.
18414Dendera.
18415Koft, or Kebt,
18416Karnak, and
18417Luxor.
18418Kooma.^
18419Erm^nt.
18420Esnd.
18421Edfoo.
18422K6m-0mbo.
p. 262
18423254
18424THE HERMOTYBIANS AND CALASIRIANS.
18425Cook II.
18426that of the island called Pros623itis,^ and half of Natho.^
18427They number, when most numerous, a hundred and
18428sixty thousand. None of them ever practises a trade,
18429but all are given wholly to war.
18430166. The cantons of the Calasirians are different —
18431they include the following : — the cantons of Thebes,^ Bu-
18432bastis,^ Aphthis,^ Tanis,* Mendes, Sebennytus, Athribis,
18433Pharbasthus, Thmuis, Onuphis, Anysis, and Myec^^horis^
18434Each Nome was governed by a
18435Nomarch, to whom was entrusted
18436the levying of taxes, and various
18437duties connected with the administra-
18438tion of the province. See Mr. Harris's
18439Standards of the Nomes and To-
18440parchies of Egypt. His discovery
18441cannot be too highlj^ appreciated.
18442He has also those of Ethiopia, which
18443we mav hope will be published. —
18444[G. AV.]
18445^ Of Busiris, see note ^ on cb. 61,
18446and preceding note. Tlie Busirite
18447nome was next to the Sebennytic,
18448and to the south of it. Of Sais,
18449see note * on ch. 62, and note * on
18450ch. 170. Of Chemrais, see note * on
18451ch. 91 ; it was in Upper Egypt. Of
18452Tapremis, see note * on ch. 63. Of
18453Prosopitis, see note ^ on ch. 41. —
18454[G. W.]
18455^ This was the tract between the
18456Sebennytic, or Busiritic bi'anch, and
18457the Thermuthiac, which ran to the
18458east of Xois.— [G. W.j
18459* It is singular that only two
18460nomes of U]iper Egjqjt are here men-
18461tioned, Thebes and Chemmis. But
18462as Herodotus has mentioned so few of
18463the nomes, it is more probable that
18464he has overlooked some, than that no
18465soldiers belonged to any in Up};er
18466Egypt but the Theban and Chem-
18467mite. The largest force was neces-
18468sarily quartered in these northern
18469nomes, being wanted for defence
18470against the enemy from the eastward :
18471but it does not follow that they were
18472nearly all raised there. Besides the
18473nome of Thebes on the east, was the
18474Path}Titic on the opposite bank,
18475which contained " the Libyan suburb"
18476of Thebes, or the " Memnoneia." (See
18477Dr. Young, Disc. Eg. Lit., p. 66.)
18478It was called Pa-Athor, " belonging
18479to Athor" (Venus), who presided over
18480the West. The Theban and Chem-
18481mite may have been the two that
18482furnished the troops of the Ethiopian
18483frontier, and of the garrisons in Upper
18484Eg}-pt. According to Herodotus the
18485whole force was 410,000 men. Dio-
18486dorus (i. 54) makes it amouut, in the
18487time of Sesostris, to 600,000 foot,
1848824,000 horse, and 27 chariots ; but
18489he probably included in these the
18490auxiliaries. — 'Q. W.j
18491^ See notes on chs. 59, 60, 138.
18492^ The position of tliis nome is un-
18493certain.— '^G. W.]
18494* The city of Tanis is the Zoan of
18495sacred Scripture, and the modern San
18496or Zan, — the Gami (or Djami) or
18497Athennes, of the Copts. It has ex-
18498tensive mounds, and remains of a
18499small temple of the time of Remeses
18500the Great, remarkable from its having
18501at least ten, if not twelve obelisks.
18502The name of Osirtasen III. found
18503there (see Burton's Excerpta, pi. 38,
1850439, 40) shows that an older temple
18505once stood at Tanis : and the great
18506antiquity of Tanis is also shown by
18507its existing in the time of Abraliam,
18508and being founded seven years after
18509Hebron, where Sarah died (Gen. xxiii.
185102; Xum. xiii. 22). In "the field of
18511Zoan" the miracles of Moses are said
18512to have been performed (Ps. Ixxviii.
1851312) ; and its present desolation shows
18514how completely the prophecies against
18515it have been fulfilled. (Ezek. xxs.
1851614 ; Isa. xix. 11 ; xxx. 4.)— [G. W.]
18517* See note' on Mendes, ch. 42. Se-
18518bennytus, the modern Semenood, has
18519no remains, except a few sculptured
18520stones, on one of which are the name
18521and figure of the God. (See note ' on
p. 263
18522Chap. 166, 167. EGYPTIAN CONTEMPT FOR TRADE
18523ioo
18524— this last canton consists of an island whicli lies over
18525against the town of Bubastis. The Calasirians, when at
18526their greatest number, have amounted to two hundred
18527and fifty thousand. Like the Hermotybians they are
18528forbidden to pursue any trade, and devote themselves
18529entirely to warlike exercises, the son following the
18530father's calling.
18531167. Whether the Greeks borrowed from the Egyp-
18532tians their notions about trade, like so many others, I
18533cannot say for certain.® I have remarked that the
18534Thracians, the Scyths, the Persians, the Lydians, and
18535almost all other barbarians, hold the citizens who prac-
18536tise trades, and their children, in less repute than the
18537rest, while they esteem as noble those who keep aloof
18538from handicrafts, and especially honour such as are given
18539wdiolly to war. These ideas prevail throughout the
18540whole of Greece, particularly among the Lacedaemonians.
18541Corinth is the place w^here mechanics are least despised.^
18542ch. 43.) They are of the late time
18543of Alexander, the son of Alexander
18544the Great, in whose name Ptolemy
18545Lagus was then Governor of Egypt.
18546Semenood stands on the west bank
18547of the modern Damietta branch.
18548Athribis, now Benha-el-Assal, from
18549its " honey," is marked by its
18550mounds, still called AtreeT). The
18551town was nearly a mile in length,
18552E. and W., and three-fourths of a
18553mile N. and S. It is on the E. bank
18554of the old Sebennytic (and modem
18555Damietta) branch. Pharbaethus, now
18556Harhayt (the same as the old name
18557without the article P.), is between
1855812 and 13 miles to the N. of Bu-
18559bastis. It stood on the Tanitic
18560branch. The site of Thmuis is
18561marked by a gi-anite monolith at
18562Tel-Etmai, bearing the name of
18563Amasis. Its Coptic name is Thmoui.
18564It stands a short distance to the south
18565of the Mendesian branch. Onuphis
18566is supposed to have stood in the
18567Sebennytic branch, a little below its
18568union -^ith the Phatmetic channel,
18569and a little to the W. of Anysis,
18570jjrobably at the modern Banoob.
18571Anysis may be Iseiim, now Behayt
18572(see note * on ch. 61), about 6 miles
18573below Sebennytus ; and the name is
18574probably ei-ii-isi, " house (city) of
18575Isis." Myecphoris was an island
18576between the Tanitic and Pelusiac
18577branches. See M. Eg. W., vol. i.
18578pp. 399-452.— [G.W.]
18579* These notions were not necessarily
18580borrowed by one people from another,
18581being very general in a certain state
18582of society. — [G. W.j
18583'' It is curious to find this trait in
18584a Dorian state. But the situation of
18585Corinth led so naturally to extensive
18586trade, and thence to that splendour
18587and magnificence of living by which
18588the useful and ornamental arts are
18589most encouraged, that in s}»ite of
18590Dorian pride and exclusiveness, the
18591mechanic's occupation came soon to be
18592regarded with a good deal of favour.
18593As early as the time of Cypselus ela-
18594borate works of art proceeded from
18595the Corinthian workshops, as the
18596golden statue of Jupiter at Olympia
18597XPaus. V. ii. § 4), and the plane-tree
p. 264
18598256
18599PRIVILEGES OF THE AVARRIORS.
18600Book 1 1.
18601168. The warrior class in Egypt had certain special
18602privileges in which none of the rest of the Egyptians
18603participated except the priests. In the first place each
18604man had twelve arurce ^ of land assigned him free from
18605tax. (The arura is a square of a hundred Egyptian
18606cubits, the Egyptian cubit being of the same length as
18607the Samian.^) All the warriors enjoyed this privilege
18608together ; but there were other advantages which came
18609to each in rotation, the same man never obtaining them
18610twice. A thousand Calasirians, and the same number
18611of Hermotybians, formed in alternate years the body-
18612guard of the king ; and during their year of service
18613these persons, besides their arurce, received a daily por-
18614tion of meat and drink, consisting of five pounds of
18615baked bread, two pounds of beef, and four cups of wine.^
18616169. When Apries, at the head of his mercenaries,^
18617in the Corintliiau treasury at Del]>lii
18618(Pint. vSept. Sap, 21). Afterwards,
18619under Periander, "art was still more
18620encouraged, and the offerings of the
18621Cypselida; at various shrines were
18622such as to bear a comparison with
18623the works of Polycrates at Samos and
18624of the Pisistratidaj at Athens. (Ar.
18625Pol. V. 9. Comp, Eph. Fr. 106, and
18626Thcophr. ap. Phot, in "K.v^ekiba)v ava-
186276r]fia.) A little later a Corinthian
18628architect rebuilt the temple at Del]ihi.
18629(Pausan. X. v, ad fin.) Finally,
18630Corinth became noted for the peculiar
18631composition of its bronze, which was
18632regarded as better suited for works of
18633art than any other, and which un-
18634der the name of ^s Corinthiacum
18635was celebrated throughout the world.
18636(Plin. H. N. xxxiv. 3.)
18637" The arura, according to Herodotus
18638and Horapollo, was a square of 100
18639cubits, and contained 10,000 square
18640cubits, about 22,500 square feet. It
18641was a little more than three-fourths of
18642an English acre ; and was only a land
18643measure. The 12 arura? were about
18644nine English acres. Diodorus says the
18645land of Egypt had been divided by
18646Sesostris into three parts, one of which
18647was assigned to the military class, in
18648order that they might be more ready
18649to undergo the hazards of war, when
18650they had property in the country for
18651which they fought. This answered
18652well at first, but in time the soldiers
18653became more ftmd of their property
18654than of glory, and another occupation
18655took away the taste for war, as was
18656the case with the Janissaries of
18657Turkey.— [G. \V.]
18658^ On the Egjqitian cubit, see App.
18659CH. iv. ad fin. It seems to have been
18660rather more than 20^ English inches.
18661The ordinary Greek cubit was 18^
18662inches.
18663' These 2000 speannen, selected by
18664turns from the army, as a body-guard,
18665had dailj' rations of 5 mina? (6 lbs,
186668 oz. 14 dwt. 6 grs.) of bread, 2 of
18667beef (2 lbs. 8oz. 5 dwt. 17 gTs.), and
186684 amsters, or a little more than 2 pints
18669of wine, during their annual service.
18670The mina seems to have been 16^ oz.;
18671the talent about 80 lbs. Troy. The
18672mina in hieroglyphics is called men, or
18673mna ; in Cojitic, emna, or amna ;
18674and the talent ginslidr. See P. A.
18675Eg. W., vol. ii. p. 259.— [G. W.]
18676* See note ^ on eh. 163, and note *
18677on ch, 152.
p. 265
18678Chap. 168, 109.
18679BATTLE OF MOMEMPHIS.
18680257
18681and Amasis, in command of the whole native force of
18682the Egyptians, encountered one another near the city of
18683Momemphis/ an engagement presently took place. The
18684foreign troops fought bravely, but were overpowered by
18685numbers, in which they fell very far short of their ad-
18686versaries. It is said that Apries believed that there was
18687not a god who could cast him down from his eminence,*
18688so firmly did he think that he had established himself in
18689his kingdom. But at this time the battle went against
18690him, and, his army being worsted, he fell into the
18691enemy's hands, and was brought back a prisoner to
18692Sai's,^ where he was lodged in what had been his own
18693' See note * on ch. 163.
18694* This was proliably after having
18695obliged the Babylonians to retire from
18696before Jerusalem (see note * on ch.
18697161) ; for before the end of his reign
18698the return of Nebuchadnezzar must
18699have convinced him of his enemy's
18700power. His pride is noticed in Ezek.
18701xxix. 3, 8, 9. See note * on ch. 177.
18702— [G. W.J
18703* This was the royal residence of
18704this 26th Sa'ite dynasty ; and the
18705sacred temenos, or enclosure, contain-
18706ing the temple and the lake, was sur-
18707rounded by massive walls ofcrude brick.
18708Some houses also stood within it, but
18709the town itself was outside the walls.
18710It was the custom of the Egyptians
18711in the early periods to enclose their
18712garrison towns with strong crude
18713brick walls, generally about fifteen or
18714twenty feet thick, and fifty feet high,
18715crowned with battlements in the form
18716of Egyptian shields, as a breastwork
18717to the spacious rampart, which was
18718ascended by broad inclined planes ;
18719and the temples had iisually a separate
18720enclosure within this general circuit.
18721In their regttlar fortresses the outer
18722walls Avere strengthened with square
18723towers at intervals ; and parallel to the
18724outer walls was a lower one of cir-
18725cumvallation, distant about twelve to
18726fifteen feet, the object of which was to
18727prevent the enemy bringing his bat-
18728tering rams, or other engines directly
18729against the main walls, before he had
18730VOL. TT.
18731thrown down this advanced one ;
18732which, when the place was surrounded
18733by a ditch, stood in the middle of it,
18734and served as a tenaille and ravelin.
18735In larger fortifications the ditch had
18736both a scar| 1 and counterscarp, and even
18737a regular glacis (as at Semneh) ; and
18738the low wall in the ditch was of stone,
18739as at Contra Psellis. There was also a
18740wall running out at right angles from
18741(and of equal height with) the main
18742wall, which crossed the ditch, for the
18743purpose of raking it, by whatwe should
18744call a " flanking fire." There was one
18745main gate, between two towers ; and
18746on the river side was a water-gate,
18747protected by a covertwaj'. This was
18748a regular system of fortification ;
18749but after the accession of the 18th
18750dynasty these fortresses appear to
18751have been seldom built ; and the lofty
18752stone towers of the PropyL-va being
18753added to the temples became detached
18754forts in each city, and an asylum for
18755what was most precious, the sacred
18756things, the persons of the king and
18757priests, and the treasmy, as well as a
18758protection against foreign and domes-
18759tic foes. (See Aristot. Polit. iv. 11.)
18760Even Thebes had no wall of circuit ;
18761its hundred gates (a weakness in a
18762wall) were those of the numerous
18763courts of its temples ; and though the
18764fortresses of Pelusium, and other
18765strongholds of the frontiers, still con-
18766tinued to be used, towns were seldom
18767enclosed by a wall, except small ones
18768s
p. 266
18769258
18770APRIES PUT TO DEATH — HIS TOMB.
18771Book II.
18772house, but was now the palace of Amasis. Amasis
18773treated him with kindness,® and kept him in the palace
18774for a while ; hut, finding his conduct blamed by the
18775Egyptians, who charged him with acting unjustly in
18776preserving a man who had shown himself so bitter an
18777enemy both to them and him, he gave Apries over into
18778the hands of his former subjects, to deal with as they
18779chose. Then the Egyptians took him and strangled
18780him, but having so done they buried him in the sepul-
18781chre of his fathers. This tomb is in the temple of Mi-
18782nerva, very near the sanctuary, on the left hand as one
18783enters. The Saites buried all the kings who belonged
18784to their canton inside this temple ; and thus it even con-
18785tains the tomb of Amasis as well as that of Apries and
18786his family. The latter is not so close to the sanctuary
18787as the former, but still it is within the temple. It stands
18788in the court, and is a spacious cloister, built of stone,
18789and adorned with pillars carved so as to resemble palm-
18790trees,^ and with other sumptuous ornaments. Within
18791the cloister is a chamber with folding doors, behind
18792which lies the sepulchre of the king.
18793170. Here too, in this same precinct of Minerva at
18794Sa'is, is the burial-place of one whom I think it not
18795on a pass, or in some commanding posi-
18796tion. See a letter in the Transactions
18797of the Society of Literature, vol. iv.,
18798new series, on the level of the Nile
18799and Eoyptian fortification. — [G. W. j
18800" It has been tliought that Apries
18801may have continued to be nominally
18802king, until Amasis had sufficiently
18803established his. power and reconciled
18804the Egyptians to his usurpation; and
18805the latter years of his reign may have
18806been included in " the 44 years of
18807Amasis;" but the shortness of that
18808period, and the Apis stelaj, disprove
18809this.— [G. W.]
18810^ They are common in Egyptian
18811temples, particularly in the Delta,
18812where they are often of granite, as at
18813Bubastis, and Tanis. The date-palm
18814was not, as Dr. Pickeriuf;: thinks
18815(p. 373), introduced into Egvpt in the
18816Hyksos period, being represented on
18817the tombs about the Pyramids of the
188184th dynasty, where rafters for i-ooms
18819are shown to have been already made
18820of it, as at the present day. The palm-
18821brancli was also tlie emblem of " years"
18822in tlie oldest dates. Its not being in-
18823dicated at periods of which no records
18824remain is no proof of its not being
18825known in Africa then, or long before ;
18826negative inferences are very doiibtful ;
18827and the evidence of a plant, or an
18828animal, being foiuid in ancient Egj'pt
18829is frequently derived from the acci-
18830dental preservation of a single monu-
18831ment. See Dr. Pickering's valuable
18832work, the Races of Man, p. 3bG, seq.
18833— [G. W.]
p. 267
18834Chap. 170, 171. TEMPLE OF MINEEVA AT SATS.
18835259
18836right to mention in sucli a connexion.® It stands be-
18837hind the temple, against the back-wall, which it entirely
18838covers. There are also some large stone obelisks in
18839the enclosure, and there is a lake ^ near them, adorned
18840with an edging of stone. In form it is circular, and
18841in size, as it seemed to me, about equal to the lake in
18842Delos called " the Hoop." ^
18843171. On this lake it is that the Egyptians represent
18844by night his sufferings^ whose name I refrain from
18845^ This was Osiris, in honour of
18846whom many ceremonies were per-
18847formed at Sa'is, as in some other
18848tows.— "G. W.]
18849' This lalve still remains at Sais, the
18850modern Sa-el-Hagar, " Sa of the stone ;"
18851the ancient name being Ssa. (See above,
18852note ^ on ch. f>2.) The stone casing,
18853which always lined the sides of these
18854sacred lakes, (and which may be seen at
18855Thebes, Hermonthes, and other placesj)
18856is entirely gone ; but the extent of the
18857main enclosure, which included within
18858it the lake and temple, is very evi-
18859dent ; and the massive crude brick
18860walls are standing to a gi'eat heiglit.
18861They are about seventy feet thick,
18862and have layers of reeds and rushes at
18863intervals, to serve as binders. The
18864lake is still supplied by a canal from
18865the river. Some ruined houses stand on
18866a oToimd within the enclosure (at b d)
18867near the lake, perhaps on the site of
18868the palace, but of a much later time
18869than Amasis. Many have been
18870burnt. Their lofty walls in one part
18871have obtained the name of p]l Kala,
18872" the Citadel." It is difficult to ascer-
18873tain the position of the temple of
18874Minerva, as no ruins remain above
18875ground, and you come to water a very
18876short way below the surface, the Nile
18877being of higher level than in former
18878times. It stood within a " temenos,^^
18879or inner sacred enclosure near the
18880lake, probably about e in the plan.
18881At G may have been the royal tombs.
18882Other tombs are in the mounds outside
18883near the modern village, at p, and at Q
18884beyond the canal to the westward, is
18885another burial-] )lace, of private indi-
18886viduals. Tlie lake is no longer, if it
18887ever was, " round," but oblong,
18888measuring nearly 2000 feet by 750.
18889(See plan opposite.) — [G. W.j
18890^ The Delian lake Avas a famous
18891feature of the great temjile or sacred
18892enclosure of Apollo, which was the
18893chief glory of that island. It is cele-
18894brated by the ancient poet Theognis
18895(B.C. 548) under the same appellation
18896(rpoxoeidrjs) assigned it by Herodotus
18897(Theogn. 7) ; and is twice mentioned,
18898once as Tpoxofcraa (Hymn, ad Del.
18899261), and once as Trepirjyrjs (Hymn, ad
18900Apoll. 59), by Callimachus. Apollo
18901was supposed to have been born upon
18902its banks. Larcher (note ad loc.) shows
18903satisfactorily that it was situated
18904within the sacred enclosure ; and de-
18905cides with good reason in favour of its
18906identity with the oval basin discovered
18907by Messrs. Spon and Wheeler in 1675,
18908of which an account is given in their
18909Travels (vol, i. j). 85, French Tr.).
18910The dimensions, Avhich do not seem
18911to have been accurately measured, are
18912reckoned at -300 paces (1500 feet) by
18913200 (1000 feet). It was thus an oval,
18914like the lake at Sais, and not very
18915different in its dimensions.
18916^ The Egyptians and the Syrians
18917had each the myth of a dying God ;
18918but they selected a different phasno-
18919menon for its basis ; the foiTuer the
18920Nile, the Syrians, the aspect of nature,
18921or, as Macrobius shows (Saturn, i. 26),
18922the sun ; which, during one part of the
18923year manifesting its vivifying effects
18924on the earth's surface, seemed to die
18925on the approacli of winter ; and hence
18926the notion of a God, who was both
18927mortal and immortal
18928of Greece we trace
18929In the religion
18930this
18931s
18932more
18933o
18934ol>
p. 268
18935260
18936THE EGYPTIAN MYSTEKIES.
18937Book II.
18938mentioning, and this representation they call their
18939Mysteries."^ I know well the whole course of the pro-
18940scurely ; but the Cretans believed
18941that Jupiter had died, and even showed
18942his tomb (Cic. Nat. Deor. 3), which
18943made Callimachus, taking it literally,
18944revile the Cretans " as liars :"
18945KpTjre? aeX »//eu<rTat, KaX yap rd^ovt w ai'a, <reto
18946Kpijres iTiK-n/jaai'TO, ctu 6' ov 6a^e5, ecrcri yap aiet,
18947— an epithet quoted by St. Paul from
18948Epimenides. (Epistle to Titus i. 12.)
18949This belief was perhaps borrowed
18950from Egypt, or from Syria ; for the
18951Greeks derided the notion of a
18952God dj'ing ; whence the remark ot
18953Xen:)phanes, and others, to the Egyp-
18954tians, " If ye believe them to be Gods,
18955why do ye weep for them ; if they
18956deserve your lamentations, why rei^ute
18957them to "he Gods?" (Plut. de Is. 71.)
18958They, on the other hand, committed
18959the error of making men into Gods,
18960and misunderstanding the allegorical
18961views of the Egjq^tians and others,
18962ran into the grossest en-ors respecting
18963those deities they adopted. In Crete
18964again, AjioUo's grief for Atymnius was
18965commemorated " 'AttoXXcov 8aKpvx(oiv
18966epareivov 'Aru^vtoi'," as that ot \ enus
18967for Adonis in Syria, where the women
18968sitting and Aveeping for Tammiiz
18969(Tamooz), and the Jews weeping in
18970the high places, when they fell off to
18971the idolatry of their neighbours (Ezek.
18972viii. 6, 14 ; Jerem. iii. 21), show the
18973general custom of the Syrians. The
18974wailing of the orthodox Jews, though
18975not unusual, was of a different kind
18976(Numb. XXV. 6), and was permitted
18977except on festivals. (Joseph, xi. .55.)
18978No. I.
18979The lamentations of the EgyjJtians led
18980to the remark of Apuleius : " ^Egyp-
18981tiorum numinum fana plena plango-
18982ribus, Gra?ca plerumque choreis." —
18983[G. W.J
18984^ The sufferings and death of Osiris
18985were the gi-eat mystery of the Egyp-
18986tian religion ; and some traces of it
18987are perceptible among other people of
18988antiqi;ity. His being the divine good-
18989ness, and the abstract idea of " good,"
18990his manifestation upon earth (like an
18991Indian God), his death, and resurrec-
18992tion, and his office as judge of the dead
18993in a future state, look like the early
18994revelation of a future manifestation of
18995the deity converted into a mythological
18996fable ; and ai-e not less remarkable than
18997that notion of the Egj'ptians men-
18998tioned by Plutarch (in A^it. Nunia^),
18999that a woman miglit conceive by tlie
19000approach of some divine spirit. As
19001Osiris signified " good," Typhon (or
19002rather Seth) was " evil ;" and the
19003I'eraarkable notion of good and evil
19004being brothers is abundantly illus-
19005trated in the early sculptures ; nor
19006was it till a change was made, appa-
19007rently by foreigners from Asia, who
19008held the doctrine of the tA\'o principles,
19009that evil became confounded with sin,
19010when the brother of Osiris no longer
19011received divine honours, (See At.
19012Eg. W., p. 124 to 127.) Till then
19013sin, " the great serpent," or Aphophis
19014" the giant," was distinct from Seth,
19015who was a deity, and part of tlie
19016divine system, which recalls those
19017words of Isaiah (xlv. 7),
19018" I form the light, and
19019create darkness ; I make
19020peace, and create evil ;
19021I the Lord do these
19022things ;" and in Amos
19023(iii. 6), " shall there be
19024evil in a citj', and the
19025Lord hath not done it ?"
19026In like manner the my-
19027thology of India ad-
19028mitted the creator and
19029destroyer as characters
19030of the divine Being.
19031Seth was even called
p. 269
19032Chap. 171.
19033THE MYSTERIES OF CERES.
19034261
19035ceedings in these ceremonies,* but they shall not pass
19036my lips. So too, with regard to the mysteries of Ceres,
19037Baal-Seth, and made the God of
19038their enemies also, which was from
19039war being an evil, as peace in
19040the above verse is equivalent to
19041good ; and in (Baal) Zephon we
19042may perhaps trace the name of
19043Typhon. In the same sense the
19044Egyptians represented Scth teach-
19045ing a Pharaoh the use of the bow,
19046and other weapons of destruction,
19047which Avere producers of evil.
19048Sin, the giant Aplioj^his, as " the
19049great serpent," often with a hu-
19050man head, being represented
19051pierced by the spear of Horus,
19052or of Atmoo (as Re the " Sun"),
19053recalls the war of the gods and
19054giants, and the fable of Apollo (or
19055.^ the sun) and the Python.
19056>^\ ^\^ CoMj), the serpent slain liy
19057^ ^LL Vishnoo. (See note on Book
19058iv. ch. 191.) Osiris may
19059be said I'ather to have pre-
19060l^K sided over the judgment of
19061Jl g the dead, than to have
190622# I judged them ; he gave ad-
19063mission, to those who were
19064- _ found worthy, to the abode
19065" " of happiness. He was not
19066Q/VVl the avenging deity ; he did
19067V not punish, nor could he
19068show mercy, or subvert the judg-
19069ment pronounced. It was a simple
19070question of fact. If wicked, they
19071were destined to suffer punishment.
19072A man's actions were balanced in
19073the scales against justice or tiiith,
19074and if found wanting he was ex-
19075cluded from future hapi^ness. Thus,
19076though the Egyptians are said to believe
19077the gods were capable of influencing
19078destiny . (Euseb. Pr. Ev. iii. 4) it is
19079evident that Osiris (like the Greek
19080Zeus) was bound by it ; and the
19081wicked were punished, not because he
19082rejected them, but because they were
19083wicked. Each man's conscience, released
19084from the sinful body, was his own
19085judge ; and self-condemnation hereafter
19086followed up the yvadi and ala-xvvfo
19087creavTov enjoined on earth. Thoth,
19088therefore (or that part of the divine
19089nature called intellect and conscience),
19090weighed and condemned ; and Horus
19091No. II.
19092(who had been left on earth to follow
19093out the conquests of his father Osiris
19094after he had returned to heaven)
19095ushered in the just to the divine
19096presence. — [G. W. )
19097* These mysteries of Osiris, Hero-
19098dotus says, were introduced into
19099Greece by the daughters of Danaus.
19100(See note ^ on ch. 91, note ' on
19101ch. 107, note * on ch. 182, and Book
19102vi. n. ch. 53.) The fables of anti-
19103quity had generally several mean-
19104ings ; they were either historical,
19105physical, or religious. The less in-
19106structed were led to believe Osiris
19107represented some natural phenome-
19108non ; as the inundation of the Nile,
19109which disappearing again, and losing
19110its effects in the sea, was construed
19111into the manifestation and death
19112of the deity, destroyed by Typhon ;
19113and the story of his body having
19114been carried to Byblus, and that of
19115the head which went annually from
19116Egypt to that place, swimming on
19117the sea (Lucian de Dea Syria) for
19118seven daj's, were the allegory of the
19119water of the Nile carried by the cur-
19120rents to the Syrian coast ; though
19121Pausanias (x. 12) says they lamented
19122Osiris, " when the Nile began to rise."
19123His fabulous history was also thought
19124by the Greeks to be connected with
p. 270
19125262
19126EEIGN OF AMASIS.
19127Book II.
19128which the Greeks term " the Thesmophoria,"*^ I know
19129them, but I shall not mention them, except so far as
19130may be done without impiety. The daughters of Danaus
19131brought these rites from Egypt, and taught them to the
19132Pelasgic women of the Peloponnese. Afterwards when
19133the inhabitants of the peninsula were driven from their
19134homes by the Dorians, the rites perished. Only in
19135Arcadia, where the natives remained and were not
19136compelled to migrate,^ their observance continued.
19137172. After Apries had been put to death in the way
19138that I have described above, Amasis reigned over
19139Egypt. He belonged to the canton of Sais, being a
19140native of the town called Siouph.'^ At first his subjects
19141the sun ; but it was not so viewed in
19142early times by the Egyptians ; and
19143this was ratlier an Asiatic notion, and
19144an instance of tlie usual adaptation of
19145deities to each other in different
19146mj'thologies. Least of all was he
19147thought to be a man deified ; and as
19148riutarcli says (de Isid. s. 11, 20),
19149" we are not to suppose the adven-
19150tures related of him were actually
19151true, or ever happened in fact ;" and
19152tlie real meaning of them Avas con-
19153fined to those initiated into the higher
19154mysteries. (See foregoing n.) The
19155death of Adonis, and of Bacchus, and
19156tlie story of Osiris being enticed by
19157Typhon to got into a chest, which
19158floated down the river, and was con-
19159veyed to " Byblus in rha?nicia," shows
19160a close connexion between different
19161religions ; and the rites of Adonis
19162were performed in the temple of Venus
19163at that place. (Lucian de Dea Sja-.)
19164Isis liaving found the chest, brought
19165it baclv by sea to Egypt, and concealed
19166it till she could meet her son Horus.
19167In the meantime Typhon discovered
19168it, and having cut up the body into
19169fourteen pieces, distributed them over
19170different parts of the country. She
19171then went in a boat made of papyrus
19172rushes, in quest of the scattered mem-
19173bers, and having found them, buried
19174them in various places, which accounts
19175for the many burial-places of Osiris,
19176as her adventures by water do for the
19177representations on the lake of Sais.
19178The portion of the mj^steries imparted
19179to strangers, as to Herodotus, Plu-
19180tarch, and others, and even to Pytha-
19181goras, was limited ; and the more
19182important secrets were not even re-
19183vealed to all " the priests, but to those
19184only who were the most approved."
19185(Clemens. Strom, v. 7, p. 670.)
19186Of the resemblance of the Indian
19187Rama, his army of Satyrs, and his
19188conquest of India, see Sir W. Jones,
19189vol. i. p. 262. In the Vedas (written
19190before the later notions about trans-
19191migration of the soul) is a deity called
19192Yama, who bears a strong resemblance
19193to Osiris, being the ruler of the dead,
19194who gives a place of happiness here-
19195after to the souls of good men. The
19196analogy is made more striking by his
19197having lived on earth Avitli his sister
19198and wife Yami (as Osiris with Isis) ;
19199and they, like Adam and Eve, were
19200the parents of the human race. See
19201Joum. American Orient. Soc, vol. iii.
19202No. 2, pp. 328, 336.— [G. W.]
19203* See note on Book vi. ch. 16.
19204® Compare viii. 73, and note ad loc.
19205^ This place is supposed to have
19206stood to the north of Sai's, at Sefeh, on
19207the east bank of the modern Eosetta
19208branch. Plato thinks Amasis Avas
19209from Sais itself (in Tim.) — Herodotus
19210says he was of plebeian origin ; but the
p. 271
19211Chap. 172, 173.
19212THE GOLDEN FOOT-PAN.
19213263
19214looked down on him and held him in small esteem,
19215because he had been a mere private person, and of a
19216house of no great distinction ; but after a time Ap}4es-
19217succeeded in reconciling them to his rule, not by severity,
19218but by cleverness. Among his other sj^lendour he had
19219a golden foot-pan, in which his guests and himself were
19220wont upon occasion to wash their feet. This vessel he
19221caused to be broken in pieces, and made of the gold an
19222image of one of the gods, which he set up in the most
19223public place in the whole city ; upon which the Egyp-
19224tians flocked to the image, and worshipped it with the
19225utmost reverence. Amasis, finding this was so, called
19226an assembly, and opened the matter to them, explaining
19227how the image had been made of the foot-pan, wherein
19228they had been wont formerly to wash their feet and to
19229put all manner of filth, yet now it was greatly reve-
19230renced. " And truly," he went on to say, " it had gone
19231with him as with the foot-pan. If he was a private
19232person formerly, yet now he had come to be their king.
19233And so he bade them honour and reverence him." Such
19234was the mode in which he won over the Egyptians, and
19235brought them to be content to do him service.
19236173. The following was the general habit of his
19237life : — From early dawn to the time when the forum is
19238wont to fill,** he sedulously transacted all the business
19239two facts of his bavins; become King
19240of Egypt, and baving married tbe
19241daughter of a king, argue against this
19242assertion ; and Diodovus, with more
19243reason, describes him as a person of
19244consequence, wdiich is confirmed by
19245his rank as a general, and his being a
19246distinguished member of the military
19247class.— [G. W.]
19248^ In early times the Greeks divided
19249the daj^ into three parts, as in Homer,
19250Iliad xxi. Ill, rjas, beiXz], fxfaov
19251Tjijiap. The division, according to Dio
19252Chrysostomus (De Gloria Orat. 67 ;
19253see also Jul. Pollux Onom. i. 68) was
19254TTpcoi, sunrise, or early morn ; nffu
192557rXr]dov(Tav dyopdv, market time (Xe-
19256noph. Anab. 1.), or forenoon, the
19257third hour ; fxea^-qyifipia, midday ; SeiXr],
19258or nepl 8fi\r]v, afternoon, or the ninth
19259hour ; and iairepa, evening, or sunset.
19260These are very like the Arabic divi-
19261sions at the i)resent time, for each of
19262which they have a stated number of
19263praj'ers : suUi, "morning" (which is
19264also subdivided into el fe(jr, "day-
19265break," answering to the Greek opdpiov,
19266" dawn") ; ddJia, " forenoon ;" doh;
19267"midday;" asse?-, " afternoon " (mid-
19268way between noon and sunset) ; and
19269mughreh, " sunset ;" after which is the
19270Esher, at one hour and a half after
19271sunset, when the last or fifth set of
19272daily prayers is said. — [G. W.J
p. 272
19273264 GENERAL HABITS OF AMASIS. ' Book II.
19274that was brought before him ; during the remainder of
19275the day he drank and joked with his guests, passing the
19276time in witty and, sometimes, scarce seemly conversa-
19277tion. It grieved his friends that he should thus demean
19278himself, and accordingly some of them chid him on the
19279subject, sa}dng to him, — " Oh ! king, thou dost but ill
19280guard thy royal dignity whilst thou allowest thyself
19281in such levities. Thou shouldest sit in state upon a
19282stately throne, and busy thyself wdth affairs the whole
19283day long. So would the Egyptians feel that a great
19284man rules them, and thou wouldst be better spoken
19285of. But now thou conductest thyself in no kingly
19286fashion." Amasis answered them thus : — '' Bowmen
19287bend their bows when they wish to shoot ; unbrace
19288them when the shooting is over. Were they kept
19289always strung they would break, and fail the archer
19290in time of need. So it is with men. If they give
19291themselves constantly to serious work, and never in-
19292dulge awhile in pastime or sport, they lose their
19293senses, and become mad or moody. Knowing this,
19294I divide my life between pastime and business."
19295Thus he answered his friends.
19296174. It is said that Amasis, even while he was a
19297private man, had the same tastes for drinking and jest-
19298ing, and was averse to engaging in any serious employ-
19299ment. He lived in constant feasts and revelries, and
19300whenever his means failed him, he roamed about and
19301robbed people. On such occasions the persons from
19302whom he had stoleji would bring him, if he denied the
19303charge, before the nearest oracle ; sometimes, the oracle
19304would pronounce him guilty of the theft, at other times
19305it would acquit him. When afterwards he came to be
19306king, he neglected the temples of such gods as had
19307declared that he was nojb a thief, and neither contributed
19308to their adornment, nor frequented them for sacrifice ;
19309since he regarded them as utterly worthless, and their
19310oi'acles as wholly false : but the gods who had detected
p. 273
19311Chap. 175.
19312HIS MONOLITHIC CHAMBER.
19313267
19314against Memphis, but the largest were brought from
19315Elephantine,^ which is twenty days' voyage from Sais.
19316Of all these wonderful masses that which I most ad-
19317mire is a chamber made of a single stone,^ which was
19318quarried at Elephantine. It took three years to convey
19319this block from the quarry to Sais ; and in the con-
19320veyance were employed no fewer than two thousand
19321labourers, who were all from the class of boatmen.
19322The length of this chamber on the outside is twenty-
19323one cubits, its breadth fourteen cubits, and its height
19324eight. The measurements inside are the following : —
19325the length, eighteen cubits and five-sixths ; the breadth,
19326twelve cubits ; and the height, five. It lies near the
19327entrance of the temple, where it was left in consequence
19328minating in a' lotus flower (fig. 5) —
19329a strange combination of the bird,
19330qiiadniped, and vegetable — as well as
19331other fanciful creatures, one of which
19332has the spotted body of a leopard, with a
19333winged human head on its back resem-
19334bling a modern cheiiib ; and another is
19335like a gazelle with wings (fig. 1). There
19336is also the square-eared quadruped, the
19337emblem of Seth (fig. 4). The unicorn
19338also occurs in the same early paint-
19339ings. To this was generally attached
19340the idea of gi-eat " strength " (Numb,
19341xxiii. 22, and xxiv. 8), for which the
19342real luiicom (the rhinoceros) was noted;
19343and with this view the sculptors of the
19344Nineveh obelisk, and of Persepolis
19345(Ker Porter, i. PL 35), who had never
19346seen it, represented it under the form
19347of a bull, their emblem of strength
19348(Cp. Pausan. ix. 21) : but the Egyptian
19349unicom, even in the early time of the
1935012th dynast}', was the rhinoceros ; and
19351though less known then than after-
19352wards, it had the pointed nose and
19353small tail of that animal, of which it
19354is a rude representation. Over it is
19355" ebo," a name applied also to " ivory,"
19356and to any large beast. The winged
19357Greek sphinxes, so common on vases,
19358are partly Egyptian, partly Phccnician
19359in their cliaracter, the reciu'vcd tips of
19360the wings being evidently taken from
19361those of Astarte. (See woodcut No.
193624 in Ajip, to B. iii. Essay i.)
19363The Romans sometimes gave to
19364sphinxes the head of a man, sometimes
19365of a woman, with the roj-al asp upon
19366the forehead, in sculptures of late time.
19367It is remarkable that in India a sphinx
19368is said to represent the fourth avatar of
19369Vishnoo, and in Thibet it is called
19370nara-sinhas, " man-lion," or merely
19371sinhas, " lion," pronounced singhas,
19372like a(f)iyyas. — [G. W.]
19373^ These were gi'anite blocks. —
19374:g. W.]
19375^ The form and dimensions of tliis
19376monolith were very like that of the
19377same king at Tel-et-mai, Thmuis, or
19378Leontoi)olis (given in Mr. Burton's
19379Excerpta, plate 41), which measures
1938021 ft. 9 high, 13 ft. broad, and 11 ft.
193817 deep, and internally 19 ft. 3, 8 ft.,
19382and 8 ft. 3. That of Sai's, according
19383to Herodotus, ^vas 31 ft. 6 long, 22 ft.
19384broad, and 12 ft. high, and, within,
1938528 ft. 3, 18 ft., and 7^. His length
19386is really the height, when standing
19387erect. It was not equal in weight
19388to the granite Colossus of Eemeses at
19389Thebes, which weighed upwards of
19390887 tons, and it was far inferior to
19391the monolith of Buto, which was
19392taken from tlie same quarries. See
19393note ^ on ch. 155. — [G. W.]
p. 274
19394268 PROSPERITY OF EGYPT IN THE REIGN OF AMASIS. Book II.
19395of the following circumstance : — It happened that the
19396architect, just as the stone had reached the spot where
19397it now stands, heaved a sigh, considering the length of
19398time that the removal had taken, and feeling wearied
19399with the heavy toil. The sigh was heard by Amasis,
19400who regarding it as an omen, would not allow the
19401chamber to be moved forward any further. Some,
19402however, say, that one of the workmen engaged at
19403the levers was crushed and killed by the mass, and
19404that this was the reason of its being left where it now
19405stands.
19406176. To the other temples of much note Amasis also
19407made magnificent offerings — at Memphis, for instance,
19408he gave the recumbent colossus * in front of the temple
19409of Tulcan, which is seventy-five feet long. Two other
19410colossal statues stand on the same base, each twenty
19411feet high, carved in the stone of Ethiopia, one on
19412either side of the temple. There is also a stone
19413colossus of the same size at Sai's, recumbent like that
19414at Memphis. Amasis finally built the temple of Isis at
19415Memphis, a vast structure, well worth seeing.
19416177. It is said that the reign of Amasis was the most
19417prosperous time that Egypt ever saw,^ — the river was
19418■* It was an unnsiial position for an
19419Egj'^ptian statue ; and this, as well as
19420the other at Memphis, and the mono-
19421lith, may have been left on the ground,
19422in consequence of the troubles which
19423came upon Egj^pt at the time ; and
19424which the Egj-ptians concealed from
19425Herodotus. Strabo speaks of a Colossus
19426of a single stone, Ijing before the
19427dromos of the temjjle at Memphis,
19428in which the bull fights were held.
19429This may be the statue of Amasis. —
19430[G. W.]"
19431* This can only relate to the in-
19432ternal state of the country ; and what
19433Herodotus afterwards says shows this
19434was his meaning. The flourishing in-
19435ternal condition of Egj'pt is certainly
19436proved by the monuments, and the
19437wealth of private individuals was
19438very remarkable ; but Egypt had lost
19439all its power abroad, and had long
19440been threatened, if not actually in-
19441vaded, by the Babylonians. Indeed
19442the civil war between Apries and
19443Amasis had probably given Nebuchad-
19444nezzar an opportunity for interfering in
19445Egjqit ; and if Amasis was forced to
19446pay tribute to the Babylonians for quiet
19447possession of the throne, this might
19448account for the prophecy in Ezekiel
19449(ch. xxix.), Avhich is so perplexing,
19450that Egj'pt should be given to Nebu-
19451chadnezzar, and be " a base kingdom,"
19452raising itself no more to " rule over
19453the nations." Its being the basest of
19454kingdoms, uninhabited forty years (v.
1945511), and its cities desolate, appears to
19456accord badly Avith the prosperous time
19457of Amasis ; if all this was to happen
p. 275
19458Chap. 176, 177. HIS LAW AGAINST IDLENESS.
19459269
19460more liberal to the land, and the land brought forth
19461more abundantly for the service of man than had ever
19462been known before ; while the number of inhabited
19463cities was not less than twenty thousand. It was this
19464king Amasis who established the law that every Egyp-
19465tian should appear once a year before the governor of
19466his canton,'' and show his means of living ; or, failing
19467to do so, and to prove that he got an honest livelihood,
19468should be put to death. Solon the Athenian borrowed
19469after the year 585 B.C., -when Tyre was
19470taken, ami consequently to extend into
19471his reign (Ezek. xxix. 18). Still less
19472could the captivity of Egypt date be-
19473fore the fall of Nineveh, as has been
19474supposed from Nahum (iii. 8). The
19475successful reign of Apries, and his ob-
19476liging the Chaldeans to raise the siege
19477of Jerusalem (Jer. xxxvii. 5), render
19478it impossible ; <nnd the civil war be-
19479tween Apries and Amasis happening
19480after the taking of Tyre, would agree
19481better with the sta,tement of Ezekiel
19482(xxix. 18) as to the time of Nebuchad-
19483nezzar's invasion of Egypt. That it
19484took place is directly stated by Ezekiel
19485and Jeremiah (xliii. 10, and xlvi. 13) :
19486the opportunity for interference was
19487favouralile for the Babylonians ; and
19488the mere fact of a tribute being im-
19489posed by Nebuchadnezzar would ac-
19490count for the great calamities described
19491b}' those prophets, which to the Egjq)-
19492tians would be the utmost humiliation.
19493Many tributes too were imjiosed on
19494people without absolute conquest or
19495invasion. The reference to the pride
19496of Apries in Ezekiel (xxix. 3) also
19497argues that it was at his downfall ;
19498and this is again foretold in Isaiah
19499(xix. 2). There is, however, a diffi-
19500culty in the forty years, occupying as
19501they would so great a portion of the
19502reign of Amasis. (See Hist. Notice,
19503App. CH. viii., end of § 37.) During
19504his reign, and before 554 B.C. (when
19505Sardis was taken), Croesus had made a
19506treaty of alliance with Amasis, as well
19507as with the Baliylonians, at the time
19508that Labynetus (Nabonidus ?) reigned
19509in Babylon (supra, i. 77) ; from which
19510it might be argued that the Egyptians
19511were bound to follow the policy of the
19512Babylonians ; and the Egyptian pha-
19513lanx in the Lydian army is mentioned
19514by Xenophon. (See Cyrop. vi. ii. 10,
19515and vii. i. 30-45.) Again, it has
19516been supposed that the captivity of
19517Egj'pt should rather refer to the Per-
19518sian invasion, which could scarcely
19519have been overlooked in prophecy ;
19520but these denouncements did not allude
19521to events about to happen long after
19522the fall of Jerusalem ; they were to
19523show the hopelessness of trusting to
19524Egypt against the power of Babylon ;
19525and the invasion of Egj^pt by the Per-
19526sians had no connexion with Jewish
19527history. Nor is it certain that 40 is
19528always to be taken as an exact number ;
19529its frequent occurrence in the Bible
19530(like 7 and some others) shows this
19531could not be ; and 4, or 40, is con-
19532sidered to signify " completion," or
19533" perfection," like the square, and the
19534number 24 in Arabic. See Hist.
19535Notice, § 38, and note^ on ch. 100,
19536and on ch. 8, Book iii. — [G. W.]
19537* Each nome, or canton, was go-
19538verned by a nomarch. Herodotus attri-
19539butes this law to Amasis ; but it
19540appears to have been much older ;
19541since we find in the sculptures of the
1954218th dynasty bodies of men presenting
19543themselves before the magistrates for
19544registration. It is possible that Amosis,
19545the first king of that d}niasty, made
19546the law, and that the resemblance of
19547the two names led to the mistake.
19548Diodorus (i. 77) mentions it as an
19549Egyptian law, and agrees with He-
19550rodotus in saying that Solon intro-
19551duced it at Athens ; but it was Draco
19552who made death the punishment at
p. 276
19553270
19554CxREEKS SETTLE AT NAUCRATIS.
19555Book II.
19556this law from the Egyptians, and imposed it on his
19557comitrymen, who have observed it ever since. It is
19558indeed an excellent custom.
19559178. Amasis was partial to the Greeks,'' and among
19560other favours which lie granted them, gave to such
19561as liked to settle in Egypt the city of Naucratis * for
19562their residence. To those who only wished to trade
19563upon the coast, and did not want to fix their abode in
19564the country, he granted certain lands where they might
19565set up altars and erect temples to the gods. Of these
19566Athens ; which -was altered by Solon
19567(Plut. Life of Solon), "who repealed all
19568Draco's laws, excepting those concern-
19569ing murder, because they were too
19570severe ;" " insomuch that those who
19571were convicted of idleness were con-
19572demned to die." But Solon "ordered
19573the Areopagites to ascertain how every
19574man got his living, and to chastise the
19575idle."— [G. W.]
19576^ Amasis had reason to be hostile to
19577the Greeks, who had assisted Apries,
19578but pei'ceiving the value of their aid,
19579he became friendly to them, and
19580granted them many privileges, which
19581had the effect of inducing many to
19582settle in Egypt, and afterwards led
19583them to assist the Egyptians in free-
19584ing their coimtry from the Persians.
19585-[G. W.J
19586" This was " formerly" the only
19587commercial entrepot for Greek mer-
19588chandise, and was established for the
19589first time by Amasis. The privileges
19590enjoyed by Naucratis were not only
19591owing to the exclusive regulations of
19592the Egyptians, like those of the Chi-
19593nese at the present day, but were a
19594precaution against pirates landing on
19595the coast, under pretence of trading.
19596(See notes ^ and ' on chs. 112 and
19597154.) The exact position of Nau-
19598cratis is unknown. The name is
19599Greek, like that of Archander (supra,
19600ch. 98). Of the Naucratis garlands,
19601see Atheu. Deip. xv. — [G. W.]
19602The story told by Strabo (xvii. p.
196031137) of the foundation of Naucratis
19604by the Milesians in the time of Inarus
19605is entitled to no manner of credit. It
19606may be questioned whether Naucratis
19607was in any real sense " a Milesian
19608colony."
p. 277
19609Chap. 178, 179.
19610THE HELLENIUM.
19611271
19612temples the grandest and most famous, wliicli is also the
19613most frequented, is that called " the Hellenium." It
19614was huilt conjointly by the lonians, Dorians, and
19615Cohans, the following cities taking part in the work, —
19616the Ionian 'states of Chios, Teos, Phoccea, and Clazo-
19617menae ; Rhodes, Cnidus, Halicarnassus, and Phaselis ^
19618of the Dorians ; and Mytilene of the Cohans. These
19619are the states to whom the temple belongs, and they
19620have the right of appointing the governors of the fac-
19621tory ; the other cities which claim a share in the build-
19622ing, claim what in no sense belongs to them. Three
19623nations, however, consecrated for themselves separate
19624temples, the Eginetans one to Jupiter, the Samians to
19625Juno, and the Milesians to Apollo.^
19626179. In ancient times there was no factory but Nau-
19627cratis in the whole of Egypt ; and if a person entered
19628one of the- other mouths of the Nile, he was obliged to
19629swear, that he had not come there of his own free will.
19630Having so done, he was bound to sail in his ship to the
19631Canobic mouth, or, were that impossible owing to con-
19632trary winds, he must take his wares by boat all round
19633the Delta, and so bring them to Naucratis, whicli had
19634an exclusive privilege.
19635® Phaselis lay on the east coast of
19636Lycia, directly at the base of Mount
19637Solyma (Takhtalu). It was sometimes
19638reckoned to Pamphylia (Plin. H. N.
19639V. 27 ; Mela, i. 14 ; Steph. Byz. ad
19640voc), but more commonly, and by
19641the best geographers, to Lycia (Scyl.
19642Peripl. p. 94 ; Strab. xiv. p. 952 ;
19643Ptolem. V. 3 ; Arrian. i. 24, &c.).
19644According to tradition, it was founded
19645by Lacius, the brother of Antipheinus,
19646the Lindian colonizer of Gela. (He-
19647ropyth. and Philosteph. ap. Athen.
19648Deipn. vii. p. 297, f. and Arista3net.
19649ap. Stepli. Byz. ad voc. FeXa.) This
19650would place its foundation about B.C.
19651(i90. There seems to be no doubt
19652that it was a pin-cly Greek town.
19653The remains of Pliaselis are very
19654considerable, and have been carefullj-
19655described by Capt. Beaufort. (Kara-
19656mania, pp. 59-70.) Its modern name
19657is Tekrova. The part of the coast
19658where it is situated abounds in woods
19659of pine, which explains its ancient
19660name of Pityussa. (See Steph. Byz.
19661ad voc. ^a(Tr]\is.)
19662The other places here mentioned are
19663too well known to need comment.
19664' That is, to tlie gods specially
19665worshipped in their respective coun-
19666tries. The great temple of Jupiter
19667Panhel lenius in Egina, briefly described
19668by Pausanias (ii. xxix. § 6), is well
19669known to travellers. That of Apollo
19670at Branchidaj, and that of Juno at
19671Samos, have been already noticed.
19672(Supra, i. 157, ii. 148.)
p. 278
19673272
19674AMASIS MARRIES LADTCE.
19675Book II.
19676180. It happened in the reign of Amasis that the
19677temple of Delplii had been accidentally burnt,^ and the
19678Amphictyons^ had contracted to have it rebuilt for
19679three hundred talents, of which sum one-fourth was to
19680be furnished by the Delphians. Under these circum-
19681stances the Delphians went from city to city begging
19682contributions, and among their other wanderings came
19683to Egypt, and asked for help. From few other places
19684did they obtain so much — Amasis gave them a thousand
19685talents of alum,* and the Greek settlers, twenty min^e.^
19686181. A league was concluded by Amasis with the
19687Cyrenteans, by which Cyrene and Egypt became close
19688friends and allies. He likewise took a wife from that
19689city, either as a sign of his friendly feeling, or because
19690he had a fancy to marry a Greek woman. However this
19691may be, certain it is that he espoused a lady of Cyrene,
19692by name Ladice,*' daughter, some say, of Battus or
19693Arcesilaiis, the king '' — others, of Critobiilus, one of the
19694chief citizens. When the time came to complete the
19695contract, Amasis was struck with weakness. Astonished
19696^ The temple at Delphi was burnt
19697in the year b.c. 548 (Pansan. X. v.
19698§ 5), consequently in the 21st year of
19699Amasis. According to one account
19700(Pliiloch. Fr. 70), it ^vas purposely
19701destroj-ed by the Pisistratidiv. But
19702this was probably a calumny. Its
19703reconstruction bj^ the AlcmcTonida-,
19704Avho took the contract from the Am-
19705phictyons, is noticed in Book v. ch. 62.
19706" Hee note on Book vii. ch. 200.
19707* That of Egypt was celebrated :
19708" laudatissima in ^gypto." (Plin.
19709XXXV. 15.) Much is still obtained in
19710the Oasis, but the best is from Shcb
19711(which signifies " alum"), to the south
19712of the Great Oasis, on the caravan-
19713road from Darfur. — fO. W.l
19714* Twenty minaj would be some-
19715what more than eighty pounds of our
19716money. The entire sum which the
19717Delphians had to collect exceeded
1971818,000Z.
19719" One wife of Amasis was a damrhter
19720^rrrrrd
19721of the third Psammetichus, and an-
19722other is mentioned on the monuments
19723called Tashot, which looks
19724like a foreign (Asiatic) name.
19725Amasis had the title uf
19726Neitsi, " son of Xeith," or
19727Minerva ; and this name,
19728Ames - Neitsi, has been
19729changed by Pliny into Scne-
19730serteus, who (he says) reigned
19731wlien Pythagoras was in Egvpt. —
19732[G. W.] '
19733'' Some of the MSS. give the read-
19734ing " Battus, the son of Arcesilaiis,"
19735which Wesseling prefers. But the
19736weight of authority is on the other
19737side. The chronology of the Cyrena^an
19738kings is so obscure, that it is difficult
19739to say which monarch or monarclis
19740are intended. Perhaps Battus the
19741Happy, and Arcesilaiis II., his son,
19742have the best claim. (See note on
19743Book iv. ch. 163.)
p. 279
19744Chap. 180-182. OFFERINGS OF AMASIS AT GREEK SHRINES. 273
19745liereat — for he was not wont to be so afflicted — the
19746king tlius addressed his bride : " Woman, thou hast
19747certainly bewitched me — now therefore be sure thou
19748shalt perish more miserably than ever woman perished
19749yet." Ladice protested her innocence, but in vain ;
19750Amasis was not softened. Hereupon she made a vow
19751internally, that if he recovered within the day (for no
19752longer time was allowed her), she would present a
19753statue to the temj^le of Yenus at Cyrene. Immediately
19754she obtained her wish, and the king's weakness disap-
19755peared. Amasis loved her greatly ever after, and
19756Ladice performed her vow. The statue' which she
19757caused to be made, and sent to Cyrene, continued there
19758to my day, standing with its face looking outwards
19759from the city. Ladice herself, when Cambyses con-
19760quered Egypt, suffered no wrong ; for Cambyses, on
19761learning of her who she was, sent her back unharmed
19762to her country.
19763182. Besides the marks of favour already mentioned,
19764Amasis also enriched with offerings many of the Greek
19765temples. He sent to Cyrene a statue of Minerva covered
19766with plates of gold,^ and a painted likeness^ of himself.
19767^ Statues of this kind were not
19768imcommon (infra, vi. 118). The most
19769famous was that of Minerva at Delphi,
19770which the Athenians dedicated from
19771the sfjoils of their victory at the Eury-
19772medon. (Pausan. X. xv. § 3 ; Ciitod.
19773Fr. 15.)
197749 The Egyptians had actual por-
19775traits of their kings at a very remote
19776period ; and those in the sculptures
19777were real likenesses. That sent by
19778Amasis to Cyrene was on wood, like
19779the TTLvuKes, or ypacf)ai (tabular), of the
19780Greeks ; and similar ]Mctures are shown
19781to have been painted in Egy^!)t as early
19782as the 12th dynasty, nearly 2000 B.C.
19783VOL. II.
p. 280
19784274
19785OFFERINGS OF AMASIS.
19786Hook II.
197873
19788to
19789>>
19790to
19791W
19792to
19793c
p. 281
19794Chap. 182.
19795OFFEEIXGS OF AMASIS.
19796275,
19797To the Minerva of Lindus he gave two statues in stone,
19798and a linen corslet^ well worth inspection. To the
19799(Cp., Pliny, XXXV. 3, vii. 56, where he
19800says, " Gyges, the Lydian, first in-
19801vented painting in Egypt.") In Greece
19802pictures (often hmig iip in temples)
19803were works of the best artists, frescoes
19804and others on walls being an inferior
19805branch of art (" nulla gloria artificura
19806est, nisi eorum c[ui tabulas pinxere ;"
19807Plin. XXXV. 10); and we may con-
19808clude that in Egypt also the real
19809artists were those Avho painted pic-
19810tures. The bas-reliefs and paintings
19811on the monuments were executed more
19812mechanicallj^ the figures being drawn
19813in squares ; but in many cases the use
19814of the squares was for copyinc) the
19815figures from smaller original designs
19816of the master-artist ; and some figures
19817were drawn at once without the squares,
19818and then corrected by the master.
19819When in squares, 19 parts were given
19820to the height of a man from the top of
19821the head to the plant of the foot ; and
19822so systematic was this method, that
19823in statues Diodorus says (i. 98) the
19824various portions of the same figure,
19825made by several artists in different
19826places, Avhen brought together, would
19827agree perfectly, and make a complete
19828whole. In his time, however, the
19829proportions had been altered, and he
19830gives 1\\ parts as the height of the
19831figure. It seems, too, that they were
19832somewhat different in statues and
19833painted figures. These last also varied
19834at times. The above, of 19 parts, was
19835used in the best period of art during
19836the 18th and 19th dynasties. The
19837figures were then a little more elon-
19838gated than during the reigns of the
19839Memphite kings (a greater distance
19840being given from the plant of the foot
19841to tlie knee), and still more than under
19842the Ptolemies, when an attempt to
19843firing the proportions nearer to the real
19844figure altered its character, and gave
19845it a clumsiness, ^dthout any approach
19846to greater truth. For the Egyptian
19847style was quite conventional, and could
19848never be subjected to any other niles ;
19849and the Ptolemaic figure, as Dr. Lep-
19850sius observes, " was a bad imitation of
19851foreign and ill-understood art." (See
19852his Letters from Egypt, p. 117.) With
19853the Greeks the length of the foot was
19854" the measure whose proportion to the
19855entire heiglit was generallv main-
19856tained" (Muller, Anct. Art. p. 392);
19857but as in Egypt it is equal in length
19858to 3 squares, or parts, it cannot
19859answer lor a figure of 19. And six of
19860these feet coming only to the forehead,
19861which varied so much as to be " f, or
198625, or less of another square," shows
19863that neither the foot, nor the arbitrary
19864and variable point to which it was
19865measured, could be any guide. In the
19866best period, from the ground to the
19867knee was 6 parts, or 2 feet; but the
19868figure was greater in breadth as com-
19869pared to its height in the pyramid
19870period than during the 18th and 19th
19871dynasty ; the distance from the ground
19872to the knee, though 6 parts, was less
19873than 2 feet, and the waist was nearly
198743 parts (or 2|) ; while at the 18th
19875dynasty period it was only 2 parts in
19876breadth. In the old ]iyramid-time tlie
19877length of the foot was \ of the whole
19878figure to the top of the head ; in thei
19879other period much less (3x6 being
1988018) ; so that there must have been
19881another standard ; and the great dif-
19882ference was in the breadth, com] arcd
19883to the height, of the figure ; a difier-
19884ence in the mnnher of the squares
19885is also said to have been met with.
19886(See Handbook of E<jypt, Route 29,
19887Omhos.')
19888There are some portraits painted on
19889wood and affixed to mrmimy cases,
19890but these are of Greek and Poman
19891time, and an innovation not Egvptian.
19892— [G. W.]
19893' Some of these linen corslets were
19894of verj' remarkable texture ; and He-
19895rodotus (iii. 47) mentions another
19896presented by Amasis to the Lacedaj-
19897monians, which Avas carried off by the
19898Samians. It was ornamented with
19899numerous figures of animals, worked
19900in gold and cotton. Each thread was
19901worth}' of admiration, for though very
19902fine, every one was composed of 360
19903other threads, all distinct, the quality
19904being similar to tliat dedicateil to
19905T 2
p. 282
19906276
19907OFFERINGS OF AMASIS.
19908Book II.
19909Samian Juno he presented two statues of himself, made
19910in wood,^ which stood in the great temple to my day,
19911behind the doors. Samos was honoured with these
19912gifts on account of the bond of friendship subsisting
19913between Amasis and Polycrates, the son of ^aces :^
19914Lindus, for no such reason, but because of the tradition
19915that the daughters of Danaus * touched there in their
19916Minerva at Lindus. Gold thread, it
19917should be observed, is mentioned in
19918Exod. xxxix. 3 for working in rich
19919colours (see At. Eg. vol. iii. p. 128).
19920It has been conjectured that the " tree-
19921wool" of Herodotus was silk ; but
19922cotton is commonly r;sed for em-
19923broidery even at the present day.
19924(See above, ch. 86, note *.) A similar
19925corslet with figures of animals is
19926represented in the tomb of Eemeses
19927III. at Thebes. Lucan (Phars. x. 142)
19928mentions the needlework of Egypt : —
19929" Candida Sidonio perlucent pectora filo,
19930Quod Xilotis acus compressum pectiiie Serum
19931Solvit, et extens<j laxavit sUxmina velo."
19932Pliny (xix. 1) notices " the corslet
19933of Amasis, shown in the Temple of
19934Minerva at Rhodes," which seems to
19935have been nearly pulled to pieces (as
19936it would be now), to test "the 365
19937threads."— [G. W.]
19938^ These were not uncommon ; and
19939many have been found of kings Avho
19940preceded Amasis in the same buildings
19941Avhere granite and other statues of the
19942same period were placed. Pausanias
19943(ii. 19) says "all ancient statues were
19944of wood, especially those of the Egj-p-
19945tians ;" and if in Eg^-pt they were no
19946])roof of antiquity, still the oldest there
19947also were probablv of wood. — FG. W.]
19948« Vide infra, iii. 39-43."
19949* The flight of Danaus from
19950Egypt to Greece is not only men-
19951tioned by Herodotus, but by Ma-
19952netho and others, and was credited
19953both by Greeks _ and Egj^ptians ;
19954and it is certainly verj' impro-
19955bable (as Mr. Kenrick observes)
19956that the Greeks would have traced
19957the colonisation of Argos, and the
19958origin of certain rites, to Egypt,
19959unless there had been some autho-
19960rity for the stoiy. The foundation
19961of the Temple of Lindus in Rhodes
19962by the daughters of Danaus, when
19963flying from Egj'pt, accords with
19964the notion of colonisation and
19965religious rites passing from the
19966p]g}'ptians to the Greeks ; and the
19967tradition of the relationship be-
19968tween ^Eg}q:)tus, Danaus, and
19969Belus, connects the three coun-
19970tries of Egypt, Greece, and Phoe-
19971nicia See note ■*, ch. 101, and
19972note ', ch. 107.— [G. W.]
19973* Cjqnais seems to have been first
19974occupied by the Chittim, a Japhetic
19975race (Gen. x. 4). To them must be
19976attributed the foundation of the
p. 283
19977Chap. 182.
19978AMASIS REDUCES CYPRUS.
19979277
19980flight from the sons of ^gyptus, and built the temple
19981of Minerva. Such were the offerings of Amasis. He
19982likewise took Cyprus, which no man had ever done
19983before,^ and compelled it to pay him a tribute.^
19984original capital, Citiiim. Before the
19985Trojan war, however, the Phoenicians
19986had made themselves masters of the
19987island, which they may have named
19988Cyprus, from the abundance of the
19989herb Cyprus (Lawsouia alba), called
19990in the Hebrew "123, which is foimd
19991there. (Steph. Byz. ad voc. Kiirpos.
19992Plin. H. N. xii. 24.) According to
19993Greek tradition, the conquest was
19994effected by a certain Cinjn-as, a Syrian
19995king (TheoiX)mp. Fr. Ill ; Apollod.
19996III. xiv. § 3), whom Homer makes
19997contemporary with Agamemnon. (II.
19998xi. 20.) His capital was Pajihos. If
19999we may believe Virgil, the Citta^ans
20000soon regained their independence, for
20001Belus, the father of Dido (more pro-
20002perly Matgen, Menand. ap. Joseph, c.
20003Ap. i. 18), had again to reduce the
20004island (iEn. i. 621-2), where, accord-
20005ing to Alexander of Ephesus, he built
20006(rebuilt ?) the two cities of Citium and
20007Lapethus. (See Steph. Byz. ad voc.
20008Adn-qOos.) A hundred and iifty years
20009afterwards we find the Cittfeans again
20010in revolt. They had renounced their
20011allegiance to Elulasus, king of Tyre,
20012and were assisted in their struggle
20013by Shalmaneser (Menand. ap. Joseph.
20014A. J. ix. 14), or more probably Sargon,
20015his sirccessor, whose well-known in-
20016scrijition, found in Cyprus, probably
20017commemorates this event. After the
20018fall of the AssjTian empire, Phoenicia
20019seems to have recovered her supre-
20020macy, and thenceforth Cyprus followed
20021her fortunes ; being now attacked by
20022Amasis as a sequel to the Phoenician
20023wars of his predecessor (supra, ch. 161 ;
20024cp. Diod. Sic. i. 68). So, too, when
20025Phoenicia submitted to Cambyses,
20026Cji^ms immediately followed her ex-
20027ample (infra, iii. 19). Concerning the
20028Greek colonies in Cyprus, see note on
20029Book V. ch. 104.
20030* Mr. Blakesley says (note ad loc.) :
20031" It is impossible that Cyprus could
20032have been reduced without a fleet, and
20033E(iypt did not possess one of her oionj'''
20034He then proceeds to speculate on the
20035quarter whence an auxiliary naval
20036force was at this time procured, and
20037decides in favour of Samos. But
20038Neco had made Egypt a naval power
20039(supra, ch. 159), which she thence-
20040forth continued to be. Under A pries
20041she contended against Phoenicia (ch.
20042161), undoiibtedly ■^'ith her own ships,
20043not with " some Hellenic auxiliary
20044naval force," as Mr. Blakesley sup-
20045poses. Her continued possession of a
20046large navy after her conquest by the
20047Persians is marked in vi. 6, where
20048her vessels are engaged against the
20049lonians, and again in vii. 89, where
20050she furnishes 200 triremes (the largest
20051contingent, after that of Phanicia) to
20052the fleet of Xerxes.
p. 284
p. 285
20053( 279 )
20054APPENDIX TO BOOK 11.
20055CHAPTER I.
20056" THE EGYPTIANS BEFORE THE REIGN OF THEIR KING PSAMMETICHUS
20057BELIEVED THEMSELVES TO BE THE MOST ANCIENT OF MANKIND."
20058—Chap. 2.
200591. The Egyptians from Asia. 2. Egyptian and Celtic. 3. Semitic character of
20060Egyptian. 4. Evidences of an older language than Zend and Sanscrit. 5.
20061Ba or Fa, and ifa, primitive cries of infiints, made into father and mother.
200626. m for b. 7. Bck not to be prononnced by an imtutored child. 8. Bek,
20063name of bread in Egypt. 9. The story told to Herodotus. 10. Claim of the
20064Scythians to be an early race.
20065If Egypt is not the oldest civilised nation of antiquity, it may vie
20066with any other known in history ; and the records of its civilisation,
20067left by the monuments, unquestionably date far before those of
20068any other country. But the inhabitants of the valley of the
20069Nile were not the most ancient of mankind, they evidently
20070derived their origin from Asia ; and the parent stock, from which
20071they were a very early offset, claim a higher antiquity in the
20072history of the human race. Their skull shoAvs them to have
20073been of the Caucasian stock, and distinct from the African tribes
20074Westward of the Nile ; and they are evidently related to the
20075oldest races of Central Asia. (See note ® on ch. 15.) The Egyp-
20076tian language might, from its grammar, appear to claim a Semitic
20077origin, but it is not really one of that family, like the Arabic,
20078Hebrew, and others ; nor is it one of the languages of the
20079Sanscritic family, though it shows a primitive aflfinity to the
20080Sanscrit in certain points ; and this has been accounted for by the
20081Egyptians being an offset from the early "undivided Asiatic
20082stock;" — a conclusion consistent with the fact of their language
20083being "much less developed than the Semitic and Sanscritic,
20084and yet admitting the principle of those inflexions and radical
20085formations, which we find developed, sometimes in one, some-
20086times in the other, of those great families." Besides certain
20087affinities with the Sanscrit, it has others with the Celtic, and
20088the languages of Africa ; and Dr. Ch. Meyer thinks that Celtic
p. 286
20089280 ZEND AND SANSCRIT DERIVATIVE. App. Book IT,
20090"in all its non-Sanscritic features most strikingly corresponds
20091with the old Egyptian." It is also the opinion of M. Miiller
20092that the Egyptian bears an affinity " both to the Arian and
20093Semitic dialects," from its having been an offset of the original
20094Asiatic tongue, which was their common parent before this was
20095broken up into the Turanian, Arian, and Semitic.
200963. In its grammatical construction, Egyptian has the greatest
20097resemblance to the Semitic ; and if it has less of this character
20098than the Hebrew, and other purely Semitic dialects, this is
20099explained by the latter having been developed after the separa-
20100tion of the original tongue into Arian and Semitic, and by the
20101Egyptian having retained a portion of both elements. There is,
20102however, a possibility that the Egyptian may have been a com-
20103pound language, formed from two or more after the first migration
20104of the race ; and foreign elements may have been then added to
20105it, as in the case of some other languages.
20106It is also interesting to observe that while the Semitic lan-
20107guages are confined to the south-west part of Asia, including
20108Mesopotamia, Syria, and Arabia, the same elements are met
20109with in the languages of Africa.
201104. Though Zend and Sanscrit are the oldest languages of the Indo-
20111European family, still these two are offsets of an older primitive
20112one ; and among other evidences of this may be mentioned the
20113changes that words had already undergone in Zend and Sanscrit
20114from the original form they had in the parent tongue ; as in the
20115number " twenty," which being in the Zend " Visaiti" and in
20116Sanscrit " Vinsati,^' shows that they have thrown off the "d " of
20117the original dva, " two," of dvisaiti, and of dvinsati (as the Latin
20118" viginti " is a corrupted form of " dviginti") ; and this is the more
20119remarkable as the original form is maintained in the " dvadeset,"
20120or " dvaes," of the Slavonic ; and " twice " in Sanscrit is dvis.
20121Another evidence is obtained from the Sanscrit verb asmi, "I
20122am," where sm^ti, " they are," is put for asanti, &c.
20123The word "Bekos" is thought to be Phrygian; and Strabo,
20124following Hipponax, says it was the Cyprian word for bread,
20125(vii. p. 340.)
20126• Larcher remarks that deprived of its Greek termination, "os,"
20127and reduced to " Bek," it looks like an imitation of the bleating
20128of the goats, which the children had been accustomed t6 hear ;
20129but it might rather be considered one of the two primitive sounds
201305. (ba or pa, and ma) first uttered by infants, which have been the
20131origin of the names of father and mother in the earliest offsets
p. 287
20132Chap. I. BEK AN EGYPTIAN WORD. 281
20133from the parent language of mankind : thus matar {Zend) ; matar
20134(Samer.) ; mater (Lat), and (xriTr,q (Gr.) ; muder {Germ.) ; mator
20135{Slav); mam {Welsh); urn {Heb. and Arab); amma {Tamil)',
20136eme " woman " {Mongol, whence the terminations of khanem
20137and begum) ; ima "wife" {OstiaTc) ; ema "mother" {Finnish) ;
20138ema " female " (il!f(r/^?/rtr) ; hime ^|/V\€ " wife," "woman," and
20139mau (t-mau, mau-t), " mother " {Egyi^tian^
20140The same with ah, or ixi ; and though it has been observed
20141that Greek and Sanscrit have the verbs of similar meaning itoioj
20142and txxco, pa and ma ; and that Tnirviq, /A^r-n^, pitar, matar, are
20143regularly formed ; the existence of the same roots in other
20144languages claims for them a far earlier origin ; and they were
20145borrowed from the first efforts of the infant's speech.
20146It is remarkable that the two consonants which begin these
20147sounds "ha,'' "ma," are commutable labials, "b" being fre- 6.
20148quently put for " m,'' in many languages ; as in ancient Egypt,
20149chnubis for chnumis ; Gemnoute changed into Sebennytus and
20150Semenhoud ; the river Bagradas converted into Magradah ; the
20151Mandela into Bardela, and many others ; and the modern Greeks,
20152who have no " b," are obliged to introduce an " m " before a
20153" p," to imitate the sound, — fahrica being written by them
20154phamprika. The natural sound, then, at the beginning of the word
20155hek might have been pronounced by a child, but not the " k," 7.
20156unless instructed to make the necessary artificial effort ; and one
20157untaught to speak would not have the power of uttering any but
20158labial sounds. The fact, therefore, of the children not being able
20159to go beyond " be," the beginning of the word, renders the story
20160doubtful ; and still less can we believe that the Egyptians gave
20161precedence to the Phrygians from the use of the word hek; since
20162their own word "oik," "ak," "cake," " bread," or with the definite 8.
20163article poik (pronounced in Coptic hayk, like our word " hake ")
20164would be at once construed, by a people already convinced that
20165they were the oldest of men, into a proof of their own claims ; for
20166those cakes of bread were used by the Egyptians in all their
20167offerings to the gods. The story, then, may be considered one 9.
20168of the many current among the Greek ciceroni in Egypt, which
20169were similar to those concocted at the present day in the
20170" Frank quarter " of an eastern city ; and we may acquit
20171Psammetichus of ignorance of his own, as well as of other,
20172lanfjuages.
20173And though Herodotus says he learnt the story itself from
p. 288
20174282 ANTIQUriT OF RACES OF CENTRAL ASIA. App. Book II.
20175the priests of Memphis, it is evident that, being ignorant of the
20176language, he was at the mercy of an interpreter.
2017710. Justin (ii. 1) and Ammianus Marcellinus (xxii. 15) also men-
20178tion a question between the Egyptians and Scythians respecting
20179their comparative antiquity, which was considered with some
20180show of reason to end in favour of the latter, as they inhabited
20181those high lands of Central Asia, naturally the first freed from
20182the water that once covered the earth, and therefore the first in-
20183habited ; and the antiquity of the races of Central Asia is fully
20184borne out by modern ethnological researches. — [G. W]
20185i
p. 289
20186(!llAl'. II.
20187INVENTION OF THE YEAR.
20188283
20189CHAPTER 11.
20190"THK EGYPTIANS WERE THE FIRST TO DISCOVER THE SOLAR
20191YEAR."— Chap. 4.
20192(See note * on Chap. 51, and below, Appendix, Cii. vii.)
201931. The 12 months in Egypt. 2. Years of 360, 365, and 365^ clays. 3. The three
20194season.s. 4. Length of the year corrected. 5. Sothic year. 6. The year of
20195365 days. 7. The dates of kings' reigns. 8. The Square or Sothic year.
201969. The Lunar year. 10. The Ai-ab year. 11. The Jewish year. 12. Inter-
20197calation of the Egyptians and Gi-eeks.
20198Though Herodotus does not call the twelve portions, into which l .
20199the Egyptian year was divided, months, it is certain that the
20200original division was taken as among most other people from the
20201moon ; the hieroglyphic signifying "month" being the crescent.
20202The Egyptians had three years : one unintercalated, of 360 days ;
20203and two intercalated, respectively of 365 and 365 i days. They 2.
20204were divided into three seasons ( " spring, summer, and winter,"
20205according to Diodorus, i. 11), each composed of four months of
2020630 days ; and in the two intercalated years five days were added
20207at the end of the twelfth month, which completed the 365 days ;
20208the quarter day in the last of them being added every fourth
20209year, as in our leap-year.
20210The three seasons were thus represented with the four months 3
20211belonging to each : —
20212©
20213nil )((
20214A/V\AA
20215III )4(
20216/VVVVV
20217LM
202189 .A, /v^v^
20219IlIJ
202204. Choeak.
202213. Atlior.
202222. Paopi.
202231. Thoth.
20224cm
20225A/VVV\
20226III )l(
20227II id
20228I Xc
202298. Phaniiuthi.
202307. Phamenopli.
202316. Mechir.
202325. Tobi.
20233A*A^I. Ill'
20234^^S:;:^ /ww\
20235AAAA/\ I I I f(
20236^:^S^ /wvv\ ^
20237AAAAA
20238'1. A
20239i2. Mesore.
2024011. F.pcp
2024110. Paoni.
20242)k
202439. Paclions.
20244The first season began with the month Thoth (the first day of
p. 290
20245284 FIRST INTERCALATED YEAR. App. Book XL
20246which, in the time of Augustus, RC. 24, coincided with the 29th
20247August, 0. s.), and was composed of the four months Thoth, Paopi,
20248Athor, Choeak; the second of Tobi, Mechir, Pharaenoth, Phar-
20249muthi; the third of Pachons, Paoui, Epep, and Mesore; at the end
20250of which were added the five days of the intercalated year. The
20251names of the seasons appear to be, 1st, of the plants ; 2nd, of
20252flowering, or harvest, and 3rd, of the waters, or inundation ; which
20253originall)' corresponded nearly to 1°, November, December, Ja-
20254nuary and February ; 2°, March, April, May and June ; 8°, July,
202554. August, September and October. But as, in course of time, the
20256seasons changed, and those of summer fell in winter, they found
20257it necessary to make another correction ; and for this purpose
20258they resolved on ascertaining the period that elapsed between
20259the return of a fixed star to the same place in the heavens,
20260which they perceived would not be variable as were their conven-
202615. tional seasons. The heliacal rising of the dog-star, Sothis, was
20262therefore the point fixed upon, and in 1460 Sothic (or 1461 of
20263their vague) years, they found that it rose again heliacally, that
20264their seasons had returned to their original places again, and
20265that they had lost one whole year, according to the calculation of
20266365 days. This showed them that the difference of a quarter
20267of a day annually required that one day every four years should
20268be intercalated to complete the true year ; and though they had
20269already devised other means of fixing the return of a certain
20270period of the year, this was the first nearly accurate determination
202716. of its length. The period when they first began their observa-
20272tions, as well as that still more remote one when the first inter-
20273calated year of 365 days came into use, must have been long
20274before the year 1322 B. C. ; and an inscription (in the Turin
20275Museum) of the time of Amunoph I., the second king of the
2027618th dynasty, mentions the year of 365 days. LeiDsius and M.
20277de Rouge have also shown that the five days were already
20278noticed in the 12th dynasty, and that the rite of Sothis was
20279celebrated at the same period. The heliacal rising of Sothis was
20280therefore ascertained long before the year 1322 ; and the reputed
20281antiquity of the intercalary days is sho"v\"n by their being ascribed,
20282according to Strabo, to Hermes ; as well as by the fable of the
20283five sons of Seb having been born on those days ; nor would the
20284Egyptian kings have " sworn to retain the sacred year of 365 days
20285without intercalating any day or month," unless the Sothic year
20286had been already invented. Herodotus also says that they were
20287indebted to the stars for their mode of adjusting the year and
p. 291
20288Chap. II. DIFFERENT YEARS. 285
20289its seasons. But there is reason to believe that the still older 7.
20290year of 360 days was retained for the dates of kings' reigns ;
20291and that this unintercalated year of 360 days was the one used
20292in their records and monumental stelae : thus, an Apis was
20293born in the 53rd year of Psammetichus I., the 19th Mechir, and
20294died in the 16th year of Neco on the 6th Paopi, aged 16 years,
202957 months, and 17 days. Now from 19 Mechir to 6 Paopi are
20296210 days + H to the end of Mechir + 6 of Paopi = 227, or
202977 months 17 days over the 16 years; without any intercalary
202985 days. It is, however, possible that the 5 days were included
20299in the last month of the year, and that it was a year of 365
20300days ; but there is no mention of the 31st, or any other day
20301beyond the 30th, of Mdsor^.
20302The Sothic year of 365^ days was called the square year, 8.
20303the annus quadratus of Pliny (ii. 47) ; and the same mentioned
20304by Diodorus (i. 50), Macrobius (i. 16), and Horapollo. It
20305appears to be represented in hieroglyphics by a square
20306J instead of the sun J^ of the two vague years. The
20307retention of the unintercalated and intercalated vague year would
20308prevent the confusion which might have been expected from
20309the older and later chronological memoirs having been kept in
20310.years of a different reckoning ; for it was always easy to turn
20311these last into Sothic years, when more accurate calculations
20312were required ; and this Sothic, or sidereal year, was reserved
20313for particular occasions, as the old Coistic year is used by the
20314modern Egyptians when they wish to fix any particular period,
20315or to ascertain the proper season for agricultural purposes.
20316The Egyptians had therefore an object in retaining the vague
20317year, in order that the festivals of the gods, in course of time,
20318might pass through the different seasons of the year, as Geminus
20319the Rhodian (who lived in 77 B.C.) informs us. It is also evident,
20320that without the accuracy of the Sothic year they could not, as
20321Herodotus supposes, have fixed the exact return of the seasons.
20322We may conclude, that the Egyptians had at first a lunar year, 9.
20323which being regulated by the moon, and divided into 12 moons,
20324or months, led to a month being ever after represented in hiero-
20325glyphics by a moon ; but this would only have been at a most
20326remote period before the establishment of the Egyptian monarchy;
20327and some might hence derive an argument in favour of the early
20328use of hieroglyphics, and suppose that they were invented before
p. 292
20329286 COMPARISON OF GKEEK AND EGYPTIAN YEAR. App. B. II.
20330the introduction of the solar months. In India also the lunar
20331year was older than the solar.
2033210. The lunar year still continues in use among the Arabs, and
20333other Moslems, and the origin of a month has been the same in
20334many countries ; but their year is only of 354 days. The Aztecs,
20335again, had months of 13 days, of which 1461 made their cycle
20336of 52 years, by which the supernumerary quarter day was accu-
20337rately adjusted. But though the Arabs always used lunar
20338months, it has been ascertained by Mr. Lane, and by M. Caussin
20339de Perceval, that their years were intercalated for about two
20340centuries, until the 10th year of the Hegira, when the intercala-
20341tion was discontinued by Mohammed's order; so that the usual
20342mode of adjusting Arab chronology with our own is not quite
20343correct.
2034411. It is a singular fact, that Moses in describing the abatement
20345of the waters of the Deluge, calculates five months at 150 days
20346(Gen. viii. 3, 4), or 30 days to a month, being the same as the
20347unintercalated Egyptian year ; the lunar however was that first
20348used by the Hebrews ; and, as in other languages, their name
20349for the moon signified also a month. The lunar year of the
20350Jews consisted of 12 months, which began (as with the Aral)s)
20351directly the new moon appeared ; they varied in their length,
20352and in order to rectify the loss of the 11 days, in the real length
20353of the year, they added a thirteenth month every third, and
20354sometimes every second year, to make up the deficiency, so that
20355their months and festivals did not (like those of the Arabs') go
20356through the various seasons of the year.
2035712. Herodotus considers the intercalation of the Egyptians better
20358than that of the Greeks, who added a month at the end of everv
203592nd year, making them alternately of 12 and 13 months. This
20360indeed would cause an excess, which the omission of I month
20361every 8th year by the Greeks would not rectify. (See Censorinus,
20362de Die Nat. c. 18.) Herodotus calculates the Greek months at
2036330 days each, and the 12 months at 360 days, when he says 70
20364years, without including intercalary months, are 25,200 days, L e.
20365360 X 70, which, he adds, the 35 intercalary months will increase
20366by 1050 days (35 X 30), making a total of 26,250 days for 70
20367years. This would be 375 days to the year. (See n. '■^j ch. 32,
20368Bk. i.) On the Greek intercalation see Macrobius, Saturn, i. 14,
20369who says the Greeks made their year of 354 days, and perceiving
20370that 11 1 days were wanting to the true year, they added liO' days,
20371or 3 months, every 8 years. Strabo (xvii. p. 554) says the Greeks
p. 293
20372Chap. II. ARCADIAN AND LUNAR YEAR. 287
20373were ignorant (of the true length) of the year until Endoxus
20374was in Egypt ; and this was in the late time of the 2nd Nec-
20375tanebo, about B.C. 360 ; and Macrobius affirms that the Egyp-
20376tians always possessed the true calculation of the length of the
20377year, — "anni certus modus apud solos semper ^gyptios fuit."
20378(Saturn, i. 7.) He then mentions the primitive year amono-
20379other people — as the Arcadians, who divided it into 3 months ;
20380other Greeks making it consist of 354 days (a lunar year) ; and
20381the Romans under Romulus, who divided it into 10 months,
20382beginning with March. — [G. W.]
p. 294
20383288 ORDERS OF THE GODS. App. Book II.
20384CHAPTER III.
20385«' THE EGYPTIANS FIRST BROUGHT INTO USE THE NAMES OF THE
20386TWELVE GODS WHICH THE GREEKS ADOPTED FROM THEM."—
20387Chap. 4.
203881. DifTerent orders of Gods. 2. The great Gois of the first order. 3, The second
20389order. 4. Place of Re, or the Sun. 5. Classification of the Gods. 6. Sa-
20390bseism not a part of the Egyptian religion. 7. Pantheism. 8. Name of Re,
20391Phi-ah, and Pharaoh. 9. Position of Re in the second order. 10. Rank of
20392Osiris. 11. Children of Seb. 12. The third order. 13. The other most
20393noted deities. 14. Other Gods. 15. Foreign divinities. 16. Chief God of a
20394city and the triad. 17. Deities multiplied to a great extent — the unity.
2039518. Offices of the Deity — chai-acters of Jupiter. 19. Resemblances of Gods
20396to be traced from one original. 20. Subdivision of the Deity — local Gods.
2039721. Personifications — Nature Gods. 22. Sacred trees and mountains. 23.
20398Common origin of religious systems. 24. Greek philosophy. 25. Creation
20399and eai'ly state of the earth.
204001. It is evident that some gods held a higher rank throughout the
20401country than others, and that many were of minor importance,
20402while some were merely local divinities. But it is not certain
20403that the great gods were limited to 8, or the 2nd rank to 1 2 ;
20404there are also proofs of some, reputed to belong to the 2nd
20405and 3rd orders, holding a higher position than this gradation
20406would sanction, and two of different orders are combined, or sub-
20407stituted for each other. It is not possible to arrange all the gods
20408in the 3 orders as stated by Herodotus, nor can the 12 have been
20409all bom of the 8 ; there was however some distinction of the
20410kind, the 8 agreeing with the 8 Cabiri {i.e. "gTeat" gods) of the
20411Phoenicians (see note ^ on ch. 51), and the others with the 12
20412gods of Olympus, and the Consentes of the Romans ; though it is
204132. uncertain how this arrangement applied to them. Those who
20414have the best claim to a place among the 8 Great Gods are, — 1.
20415Amun ; 2. Maut ; 3. Noum, or Nou (Noub, Nef, Kneph) ; 4.
20416Sate ; 5. Pthah ; 6. Neith ; 7. Khem ; 8. Pasht, who seems also
20417to combine the character of Buto, under whose name she was
20418worshipped at Bubastis.
204191. Amun, the Great God of Thebes, " the King of the Gods,"
20420answered to Jupiter ; 2. 3Iaiit, the "Mother" of all, or the maternal
20421principle (probably the mot of Sanconiatho, see App. Book iii-
p. 295
20422Chap. III. GODS OF THE FIRST ORDER. 289
20423Essay i. § 3, II), appears to be sometimes a character of Biito
20424(Latona), primoBval darkness, from which sprang light ; 3. Noum,
20425Nu, Nou (or Nou-bai ? called also Noub, Nef, Kneph, Cnui3his,
20426and Chnubis, the ram-headed god), who was also considered to
20427answer to Jupiter, as his companion (4) SdtS did to Juno, was
20428the Great God of the Cataracts, of Ethiopia, and of the Oases ;
20429and in later temples, especially of Koman time, he often received
20430the name of Amun : — the " contortis cornibus Amnion." (See
20431notes on ch. 29, 42, Book ii., and on ch. 181, Book iv.) There
20432is a striking resemblance between the Semitic nef, "breath,"
20433and the Coptic nibe, nifi, nouf, "spiritus;" and between the
20434hieroglyphic num (with the article pnum), and the ttmbvixcx.,
20435" spirit," which Diodorus says w^as the name of the Egyptian
20436Jupiter. He was the " soul of the world" (comp. " mens agitat
20437molem, et magno se corpore miscet"). The ram, his emblem,
20438stands for hai "soul," and hence the Asp also received the
20439name of Bait. The "If" of Kneph is evidently a corrupt
20440addition, as Knoub for Noub ; the change of m and b in Noub is
20441easily explained (see above, in CH.i. §6); and the name "Noub"
20442is perhaps connected with Nubia as well as with gold. The very
20443general introduction of the ram's head on the prow of the sacred
20444boats, or arks, of other gods, seems to point to the early and
20445universal worship of this God, and to connect him, as his mys-
20446terious boat does, with the spirit that moved on tlie waters. He
20447is said to be Agathodemon, and the Asp being his emblem, con-
20448firms this statement of Eusebius.
204495. Ptliak was the creative power, the maker of all material
20450things, " the father of the gods," and assimilated by the Greeks,
20451through a gross notion of the Lri(jnQv^yos, or Opifex Mundi, to
20452their Hephfestus (Vulcan). He was the god of Memphis. He
20453had not so high a rank in Greece, nor in India, where Agni
20454{ignis of Latin, ogan " fire" of Slavonic) was an inferior deity to
20455Mahadeva, or Siva.
204566. Neitli, the goddess of Sais, answered to Athene or Minerva ;
20457she was self-bom, and ag^revoOyjXi/r, she therefore sometimes
20458had the sceptre given to male deities. (See note ' on ch. 62,
20459Book ii.)
204607. Khem, the generative principle, and universal nature, was
20461represented as a phallic figure. He was the god of Coptos, the
20462" riav 0r)/3a)v," and the Pan of Chemmis (Panopolis) — the Egyp-
20463tian Pan, who, as Herodotus justly observes (ch. 145, Book ii.),
20464was one of the 8 great gods. Of him is said in the hieroglyphic
20465VOL. n. u
p. 296
20466290 GODS OF THE SECOND ORDER. App. Book II.
20467legend, "thy title is 'father of thine own father.'" (See notes
20468'' and ^ on ch. 42, and App. Book iii. Essay i. § 11.)
204698. Pasht, Bubastis, answered to Artemis, or Diana ; as at the
20470Speos Artemidos.
20471It is not easy to determine the 12 gods of the 2nd order ; and
20472I only do this temporarily, as I have long since done in my
20473Materia Hierogiyphica (p. 58) ; but I must not omit to state
20474that they do not appear always to have been the same, and that the
20475children of the 8 great gods do not necessarily hold a place among
20476those of the 2nd order. (For the form of those of the other gods,
20477whose names are mentioned below, see At. Eg.W., vol. v., Plates.)
20478The 12 deities of the most importance after the 8, and who
20479may have been those of the 2nd order, are : —
204801. Re, Ra, or Phrah, the Sun, the father of many deities, and
20481combined with others of the 1st, 2nd, and even 3rd order.
204822. Seh, Chronos, or Saturn. He was also the Earth. Being
20483the father of Osu'is, and other deities of the 3rd order, he was
20484called " father of the gods." The goose was his emblem. (See
20485note 9 ch. 72.)
204863. Netpe, Rhea, wife of Seb. She was the Vault of Heaven,
20487and was called " mother of the gods."
204884. Khons, the 3rd member of the Great Triad of Thebes, com-
20489posed of Amun, Maut, and Khons their offspring. He is sup-
20490posed to be a character of Hercules, and also of the Moon. In
20491the Etymologicum Magnum, Hercules is called Chon.
204925. AnouJce, Estia, or Vesta, the 3rd member of the Great Triad
20493of the Cataracts, composed of Noum (Nou), Sate, and Anouke.
20494(See note ^ on ch. 62.) Estia is Festia with the digamma.
204956. Atmou, Atmoo, Atum, or Atm, is " Darkness," the Sun after
20496sunset (comp. Atmeh, " darkness," Arabic) sol inferus, and called
20497Re-Atum. Mr. Birch thinks him the negative principle, tern
20498signifying "not."
204997. Moid, apparently the same as Gom or Hercules, the splen-
20500dour and light of the Sun, and therefore called a "son of Re."
205018. Tafne (Daphne), or Tafne-t, a lion-headed goddess, per-
20502haps the same as Thriphis, who is with Khem at Athribis and
20503Panopolis.
205049. Thoth, the intellect ; Hermes or Mercury ; the Moon
20505(Lunus), a male god as in India ; and Time in the sense of
20506passing jDcriod. Auubis is also Time, past and future. (Plutarch
20507de Is. s. 44.)
2050810. Savak, the crocodile-headed god, often called Savak-Re.
p. 297
20509Chap. III. OTHER GODS. 291
2051011. Eileithyia, Ilithyia, or Lucina, Seben, Seneb, or Neben,
2051112. Mandoo, 3Iandou, or Blunt (Mars), quite distinct from
20512Mandulis or Malouli of Kalabshi (Talmis), where both gods are
20513represented. From him Hermonthis received its name.
20514I had formerly placed Re among the 8 great gods, instead of 4.
20515Pasht, or Bubastis ; but the position she held as second member
20516of the Great Triad of Memphis, gives her the same ckim as
20517Maut, the consort of Amun. I am much disposed to make
20518a separate class of deities connected with Re ; who has a different
20519name at his rising, at his meridian height, and at night.- He
20520is also the solar disc, and the shining sun or solar light (JJbn-re).
20521The Sun-worshippers, or Stranger Kings of the 18th dynasty bad
20522a triad composed of Atin-re, Moid (solar splendour), and Re.
20523Besides other characters, he is the soul of the world ; his title Re
20524is added to the names of other gods ; and several deities are sons
20525and daughters of the Sun, In these offices they are distinct from
20526the deified attributes of the ideal, or primary god, which are
20527necessarily of a different nature from the Sun-gods. There is at
20528the same time a point of union between some of those attributes
20529and certain characters of the Sun, or Re ; who is connected with
20530maiiy gods of the first, second, and third orders ; — Amun had
20531the name Amun-Re ; Nou (or Noum) was Noum-Re, and even
20532Atin-Re ; and the additional title of Re is also assigned to deities
20533of the 2nd order, as to Savak, Mandou, and others.
20534In giving three orders I have been guided by Herodotus, 5.
20535though it is evident the numerous gods of Egypt were not con-
20536fined to that number. If such were the sole classification, the
20537gi'eater part of the deities would be altogether omitted ; and
20538it is impossible to make them accord with his orders, even
20539if we allow many of them to be rej)etitions of the same god
20540under other characters. For some were characters of the deities
20541belonging to the 1st or 2nd orders ; but even then they were
20542distinct, and members of some other group ; as all the attributes
20543of the one God became distinct deities. Nor can all those con-
20544nected with the Sun be classified under one group. They may
20545however claim a separate arrangement, like the Osiride family,
20546which is supposed to form the third order ; and this distinct
20547classification of Sun-gods might be used to explain the nature of
20548several important members of the Egyptian Pantheon.
20549Though actual Sabaeism was not a part of the religion of the
20550Egyptians, and the worship of the Sun and Moon was of a
20551different kind, still it may have been connected with their earlier 6.
20552u 2
p. 298
20553292 STAR A.ND PRAYER — PANTHEISM. App. Book IT.
20554belief ; which may be inferred from the idea of " prayer" being
20555represented in hieroglyphics by a man holding up his hands,
20556accompanied by a star. It is not impossible that when they
20557immigrated into the Yalley of the Nile they may have brought
20558with them that Asiatic suijerstition, combined with some purer
20559notions which they had of the Deity ;
20560yA^ but afterwards having endeavoured to
20561reconcile the notion of physical and ma-
20562terial, with ideal and incorporeal gods,
20563they abandoned their earlier mode of
20564worshipping the Sun and Moon. This
20565last seems to accord ^vith their religion
20566as we see it on their monuments ; where
20567the Sun was chiefly looked upon as the visible representative of
20568the generative, or vivifying, principle of Nature. The disc of the
20569Sun and the crescent of the Moon were placed as emblems on
20570the heads of gods, and elsewhere ; as the name of Ee (the
20571" Sun") was appended to their titles ; and these deities received
20572a worship, but it was not Sabaaism, and no notice was taken of
20573the stars as objects of adoration. And when some " Stranger
20574Kings" from Asia re-introduced the worship of the real Sun's
20575disc, the innovation was odious to the Egyptians, and was
20576expelled for ever with the usurpers who had forcibly established
20577it in the country. Macrobius, indeed, endeavours to show that
20578nearly all the gods corresponded to the Sun ; and Chergemon
20579thinks " the Egyptians had no gods but the Sun and planets ;
20580and that all related to physical operations, having no reference
20581to incorporeal and living essences" (Eus. Pr. Evang. iii. 4). But
20582this correspondence was distinct from Sabseism; and if many
20583gods did " correspond to the sun," still the Sabcean worship of
20584the Sun and stars was not the religion of the Egyptians even
20585in the earliest times of which any monuments remain. Many
20586deities were characters of the Sun; and its daily course from its
20587rising to its setting, and at different periods of the year (as well
20588as certain phieiiomena — its supposed offspring), gave rise to
20589beings who may be classed— aniQiioL_Nature-Gods ; as in the
20590mythology of India and Greece.
20591The Egyjjtians, as they advanced in religious speculation,
20592adopted a Pantheism, according to which (while the belief in
20593one Supreme Being was tauglit to the initiated) the attributes
20594of the Deity were separated under various heads, as tlie "Cre-
20595ator," the divine wisdom, the generative, and other principles ;
p. 299
20596Chap. III. RE — OSIKIS. 293
20597and even created things, which were thought to partake of the
20598divine essence, were permitted to receive divine worship.
20599The name of Re is remarkable for its resemblance to the ouro, 8.
20600" hght" of Coptic, and the Aor of Hebrew (whence the Urim,
20601"lights") and to Horns, and Aroeris (Hor-oeri, "Horns the
20602chief"), to har, " heat," to upx, liora, " season" or " hour," as
20603well as to the names of the Sun in several African dialects, as
20604Airo, ayero, eer, uiro, ghurrah, and others. It is the same as
20605" Phrah," or Pharaoh, the Egyptian Pi-Re, " the Snn," 3Iem-
20606fliitice Phra ; which was first suggested by the Duke of Northum-
20607berland and Colonel Felix. Re had different characters : as the
20608rising Sun he was a form of Horus ; at midday Re ; and Ubn-re,
20609" the shining Sun ;" as the solar disc Atin-re ; when below the
20610horizon Re-Atum, Atmou, or Atum, " darkness."
20611I have stated the reasons for placing Pasht (Bubastis) among
20612the 8 great gods in preference to Re ; and it would not only be
20613inconsistent to place the created in the same rank as the creator, 0.
20614but Re has Athor as the 2nd member of his principal triad, and
20615is himself the second of a minor triad composed of Amun, Re,
20616and Horus. Again, though Re is the father of many deities,
20617he has no claim on this account ; since Nilus, and even Ape
20618(Thebes), are called the "father" and "mother of the gods;"
20619Asclepius is a son of Pthah without being one of the 12 gods;
20620and jSTepthys is called daughter of Re in the same building
20621where she is allowed to be the sister of Isis. These and similar
20622relationships therefore prove no more regarding the classification
20623of the gods, than do the facts of Pthah being called " father of
20624the gods" (while one only, Asclepius, is mentioned as his son),
20625and of Re not being called by that title, though there are so
20626many deities recorded in the sculptures as his children. And if 10.
20627Re was not one of the 8 great gods, this does not necessarily
20628place him in an inferior position, since Osiris, who was the
20629greatest of all, and was with Isis worshipped throughout the
20630country, belonged to the 3rd order. For Osiris had this honour
20631from being the god whose mysteries contained the most important
20632secrets ; his rites comprised the chief part of the Egyptian
20633wisdom ; he was the chief of Amenti, or Hades, and he was a
20634heavenly as well as an infer ial deity. There was also an im-
20635portant reason for his being of the last, or newest order of gods ;
20636he related particularly to man, the last and most perfect work of
20637the creation ; and as the Deity was at first the Monad, then the
20638Creator, (" creation being God passing into activity,") he did not
p. 300
20639294 THIRD ORDER OF GODS. App. Book II.
20640become Osiris until man was placed upon the earth. He there
20641manifested himself also (like Booddha) for the benefit of man, who
20642looked to him for happiness in a future state. (See notes ^' ^' * on
20643ch. 171, Book ii.)
20644It ought, however, to be observed, that the same god may
20645belong to two different orders in two of his characters, and may-
20646be produced from different parents. Even Maut is once called
20647"daughter of Re," and Re is said to be "engendered by Khem,"
20648as Khem was his own father ; and Minerva at Sais proclaimed
20649that "she proceeded from herself." But these apparent incon-
20650sistencies are readily explained by the nature of the Egyptian
20651mythological system.
2065211. If it is necessary to confine the gods of the 3rd order to the
20653children of Seb, a fourth and other orders might also be admitted
20654(as I have already suggested in the " Materia Hieroglyphica") ;
20655for since those of the 2ud order are limited to twelve, it would be
20656denying the accuracy of Herodotus, without any authority from
20657the monuments, to class any of the numerous deities that remain
20658tocfether with the twelve of the 2nd order. There are, how-
20659ever, some lists of Deities on the monuments, in which eight,
20660or sometimes twelve, are thus arranged : 1. Mandou, 2.
20661Atmou, 3. Moui, 4. Tafne, 5. Seb, 6. Netpe, 7. Osiris, 8.
20662Isis; or these eight with 9. Seth, 10. Nepthys, 11. Horus, and
2066312. Athor.
2066412. The 3rd order contains the children of Seb and Netpe : —
206651. Osiris. 2. Aroeris, or the Elder Horus, " son of Netpe." 3.
20666Seth (Typhon). 4. Isis. 5. Nepthys (Neb-t-ei, "lady of the
20667house," corresponding to Vesta in one character (see note ^ on ch.
2066862) ; but we may perhaps include in the same order the younger
20669Horus, the son of Osiris and Isis ; as well as Harpocrates, their
20670infant son, the emblem of childhood ; and Anubis, the son of
20671Osiris. The Younger Horus was the god of Victory and " the
20672defender of his father ;" and in like manner the Greek Apollo, to
20673whom he corresponded, was represented as a "youthful god."
20674(Comp. Lucian de Dea Syr.)
2067513. Of the remaining deities the most noted were: — ]. Thmei,
20676Mei, or Ma, in her two capacities of Truth and Justice, AUtheia
20677and Themis, called "Daughter of the Sun," sometimes repre-
20678sented without a head, and who ought, perhaps, to belong to the
206792nd order of Deities. 2. Athor {eit-Hor, " Horus's mundane
20680habitation") Venus, often substituted for Isis, called " Daughter
20681of the Sun," answering to the West, or the place where the
p. 301
20682Chap. III. OTHER GODS — TRIADS. 295
20683setting Sun was received into her arms. (See note ^ ch. 44, note ^
20684ch. 122, Book ii,, and App. Book iii. Essay i. § 1 6.) 3. Nofr-Atmou,
20685perhaps a variation of Atmou. 4. Hor-IIat, frequently as the
20686winged globe, one of the characters of the Sun, generally called
20687Agathodajmon, 5. Hacte (Hecate ?), a goddess with a lion's head.
206886. Selk, with a scorpion on her head. 7. Tore, a god connected
20689with Pthah. 8. Amunta, perhaps a female Amun. 9. Tpe, "the
20690heavens." 10. Hapi, or the god xsilus. 11. Ranno, the as2>
20691headed goddess, perhaps a character of Agathodsemon (see Cal-
20692met, PI. 69). 12. Hermes Trismegistus, a form of Thoth. 13.
20693Asclepius, Motph, or " Imoph," called "the son of Pthah," pro-
20694bably the origin of the Emeph of lamblichus. 14. Sofh, perhaps
20695the goddess of Speech ; and about 50 more, some of whom were
20696local divinities, as " the Land of Eg}^t ;" "the East" and "the
20697West" (bank) ; Aj), Ape, or Tape, " Thebes ;" and the personi-
20698fications of other cities.
20699There were also various forms of early gods, as frog-headed 14.
20700deities connected with Pthah ; and the offspring of local triads, as
20701Pneb-to, Hor-pi-re, and other forms of the infant Horus ; the
20702Apis, a form of Osiris, who was the Sarapis (i.e. Osir-Api) of
20703Memphis, and other representations of well-known gods, together
20704with minor divinities and genii : as Cerberus, the monster who
20705guarded Amenti " the region of the dead ;'' the 4 genii of Amenti,
20706with the heads of a man, a cynocephalus, a jackal, and a hawk ;
20707the 6 spirits with the heads of hawks and jackals ; the 12 hours
20708of day and night ; the 42 assessors at the future judgment, each
20709of whom presided over, or bore witness to a particular sin ; and
20710the giant Apap (Aphophis) — " the great serpent," and the em-
20711blem of wickedness.
20712Many of the 50 gods above alluded to were certainly of late
20713introduction ; but those whose names I have mentioned were of
20714early date, as well as many of minor note ; and for the figures of
20715all the gods I must refer to my Anct. Egyptians. Some of them
20716are called children of the Sun. There were also a few foreign
20717deities, as Ranpo, the god of battles, and the goddess of war, 15.
20718Anata or Anta (see Appendix of Book iii. Essay i. § 21), Astarte,
20719and others, who were of early introduction ; but the character
20720given to Seth, who was called Baal-Seth and the god of the
20721Gentiles, is explained by his being the cause of evil. (See note ^
20722on ch. 171.) The introduction of foreign gods finds a parallel
20723among other people of antiquity, whose readiness to adopt a
20724god from another religion is one of the peculiarities of Poly-
p. 302
20725296 DIFFERENT AITRIBUTES IN ONE DEITY. App. Book II.
20726theism; and the complacency of the Romaas on this point is
20727well known.
20728In each city of Egypt one deity was the chief object of wor-
20729ship ; he was the guardian of the place, and he had the most
20730conspicuous post in the adytum of its temple. The town had
20731also its particular triad, composed of 3 members, the third pro-
20732ceeding from the other two ; and the principal cities of Egypt, as
20733Thebes and Memphis, had two of the great gods as the first mem-
20734bers of their triads. They might be gods of any order, and the 2
20735first members not necessarily of the first rank ; for one of the 1st, or
20736of the 2nd order, might be combined even with a local deity to
20737produce the 3rd of still inferior rank in the divine scale ; and these
20738in latter times became multiplied and brought down to a very
20739low order of beings, the divine essence being thought to pervade
20740in a greater or less degree all the creations of the deity. It was
20741merely the extension of the same idea ; as an instance of which
20742the great divine wisdom might combine with the genius of a
20743city to produce a king. And to show how the divine and human
20744natures of a king were thought to be distinct, he was often repre-
20745sented offering to himself in the Egyptian sculptures, his human
20746doinsf homaf^e to his divine character.
20747With such views it is not surprising that the Egyptians mul-
20748tiplied their deities to an endless extent; and plants, and even
20749stones were thought to partake in some degree of the divine
20750nature ; but the notion that Egyptian gods were represented as
20751animals and not under the human form is quite erroneous, the
20752latter being by far the most usual. Originally, indeed, they had
20753the Unity, worshipped under a particular character ; which was
20754the case in other countries also, each considering him their pro-
20755tector, and giving him a peculiar form and name, though really
20756the same one God ; and it was only when forsaken by him that
20757they supposed their enemies were permitted to triumph over
20758them. (Comp. also Josephus, Antiq. viii. 10. 3, of the Jews and
20759Shishak.) But it was not long before the}' subdivided the one
20760God, and made his attributes into different deities. In like
20761manner the Hindoos have one supreme Being, Brahme (neuter),
20762the great one, who, when he creates, becomes Brahma (mascu-
20763line) ; when he manifests himself by the operation of his divine
20764spirit, becomes Vishnu, the pervader, or Narayan, "moving on
20765the waters," called also the first male ; when he destroys, becomes
20766Siva, or Mahadiva, " Great God ;" and as Brahma, Vishnu, and
20767Siva, is the Creator, Preserver, and Destroyer, which last answers
p. 303
20768Chap. Ill, DEITIES TRACEABLE TO ONE ORIGINAL. 297
20769to the regenerator of what only changes its form ; and reproduces
20770what he destroys. (See Sir W. Jones, vol. i. p. 249 ; and Asiat.
20771Res. vol. vii. p. 280 ; and my note ^ on ch. 123, Book ii.)
20772The same original belief in one God may be observed in ,
20773Greek mythology ; and this accordance of early traditions agrees >
20774with the Indian notion that " truth was originally deposited with
20775men, but gradually slumbered and was forgotten ; the knowledge
20776of it however returning like a recollection." For in Greece,
20777Zeus was also universal, and omnipotent, the one God, contain-
20778ing all within himself; and he was the Monad, the beginning
20779and end of all. (Somn. Scip. c. 6 ; Aristot. de Mund. 7.)
20780Zfiis Ke(f}aXrj' Zevs fxeaaa, Aios SVk irdvTa rervKrai. (line 2.)
20781"Ev Kpdros, els Aaificov yevero, fj.eyas dpxps cnravTuiv. (line 8.)
20782HdvTa yap iv p,eyaXa Zrjvos rdSe aoip-aTi Kelrai. (line 12.)
20783Orphic Fragm.
20784Zevs ivTtv aWrjp, Zevs 8e yi), Zevs 8' ovpavos'
20785Zevs Toi rd ndvra, — ^Escli. Fragm. 295.
20786(Comp. Clemens Strom, v. p. 603.)
20787At the same time each of the various offices of the Deity was 18
20788known under its peculiar title. (See note A. in App. to Book i.)
20789Jupiter was also prefixed to the names of foreign gods, as
20790Jupiter-Ammon, Jupiter- Sarapis, Jupiter-Baal-Mark 6s, and many
20791others ; and though the Sun had its special Deity, altars were
20792raised to Jupiter-the-Sun. He was also the manifestation of the
20793Deity, like Osiris, who was the son of Seb, the Saturn of the
20794Egyptians. Thus Osiris, Amun, and Noum, though so unlike,
20795were each supposed by the Greeks to answer to Jupiter.
20796Hesiod, too, calls Jupiter the youngest of the Gods ; as
20797Oshis was in the third order of Deities, though the greatest
20798of all ; and the correspondence was completed by both being
20799thought to have died. This notion, common to Egypt, Syria,
20800and Crete, as to the Booddhists, and other people, is one
20801of many instances of the occurrence of similar religious views
20802in different countries (see notes ^' ^' ch. 171) ; but there is also
20803evidence of the Greeks having borrowed much from Egypt
20804in their early mythology, as well as in later times, after their
20805religion had long been formed ; and the worship of Isis spread
20806from Egypt to Greece and its islands, as it afterwards did to
20807Rome, But the corrupt practices introduced at Alexandria, and
20808more especially at Canopus, and thence carried to Europe, were
20809no part of the Egyptian religion ; they proceeded from the gross
20810views taken, through ignorance, of certain allegorical representa-
p. 304
20811298 PHILOSOPHICAL VIEW OF THE GEEEKS. App. Book II.
20812tions, and were quite opposed, in their sensual and material charac-
20813ter, to the simple expression of the hieroglyphical mind of Eg3'pt.
2081419- It is easy to perceive in all the religions of antiquity why so
20815many divinities resemble each other, Avhy they differ in some
20816points, and how they may be traced to one original ; while
20817I others, being merely local, have a totally different character.
20818j Though they began by subdividing the one Deity, they subse-
20819/ quently laboured to show that all the Gods were one ; and this
20820' last, which was one of the great mysteries of Egypt, was much
20821] insisted upon by the philosophers of Greece. Even the names
20822of some Deities show they came from one and the same, as Zeus-
20823Dios, Dis, lav, Jovi, Dius-piter, Dies-piter, Jupiter (lapeter?),
20824lacchus, and Janus, who was said to be a character of Apollo,
20825as Jana was Diana (Macrob. Saturn, i. 5), corresponding to
20826Phoebus and Phoebe ; and Macrobius not only identifies most of
20827the Gods with the Sun, but makes Apollo and Bacchus, though
20828so very dissimilar, the same (Saturn, i. 20). Again, the Olym-
20829pian, or heavenly, and the inferial Gods were essentially the
20830same; Pluto was only a character of Jupiter; and Ceres and
20831Bacchus belonged to both classes, in which they resembled Isis
20832and Osiris. The same notion led to the belief in a Sol inferus —
20833a deity particularly Egyptian, and connected with the Sun-gods.
2083420. The Deity once divided, there was no limit to the number of
20835his attributes of various kinds and of different grades ; and in
20836Egypt everything that partook of the divine essence became a
20837God. Emblems were added to the catalogue ; and though not
20838really deities, they called forth feelings of respect, which the
20839ignorant would not readily distinguish from actual worship. The
20840\ Greeks, too, besides the greater Gods, gave a presiding spirit to
20841almost every part of visible Nature ; trees of various kinds had
20842their dryads, hama-dryads, and other nymphs ; rivers, lakes,
20843marshes, and wells had their Naiads, as plains, mountains, caves,
20844and the like, had their presidmg spirits ; and each "genius loci"
20845of later times varied with the place. These were mere per-
2084621. sonifications, — an inferior grade of Nature-gods, — who had no
20847mysteries, and could not be identified with the one original
20848Deity, as the local divinities of Egyptian towns were different
20849i from those who held a rank in the first, second, and third
20850orders of gods.
2085122. Tree-worship, and the respect for holy mountains, were African
20852as well as Egyptian superstitions ; and they extended also to Asia.
2085323. Besides the evidence of a common origin, from the analogies
p. 305
20854Chap. III. EGYPTIAN THEORY OF CREATION. 299
20855in the Eg5rptian, Indian, Greek, and other systems, we perceive
20856that mythology had advanced to a certain point before the
20857early migrations took place from central Asia. And if in after- '
20858times each introduced local changes, they often borrowed so
20859largely from their neighbours, that a strong resemblance was
20860maintained ; and hence the religions resembled each other, partly
20861from having a common origin, partly from direct imitation, and
20862partly from adaptation ; which last continued to a late period.
20863The philosophical view taken by the Greeks of the nature of 24.
20864the Deity was also different from their mythological system ; and
20865that followed by Thales and others was rather metaphysical than
20866religious. Directly they began to adopt the inquiry into the
20867nature of the Deity, they admitted that he must be One and
20868Supreme ; and he received whatever name appeared to convey
20869the clearest notion of the First Principle. How far any of their
20870notions, or at least the inquiry that led to them, may be traced
20871to an acquaintance with Egyptian speculation, it is difficult to
20872determine ; Thales, and many more philosophers, studied in
20873Egypt, and must have begun, or have sought to promote, their
20874inquiry during their visit to the learned people of that age ; and
20875injustice to them we must admit that they went to study there
20876for some purpose. At all events their early thoupjhts could not
20877but have been greatly influenced by an intercourse with Egypt,
20878though many a succeeding philosopher suggested some new view
20879of the First Cause ; speculation taking a varied range, and
20880often returning under different names to a similar conclusion.
20881Still, many early Greek philosophers admitted not only an
20882ideal deity as a first cause, a divine intelligence, the " holy
20883infinite spirit " of Empedocles, or other notions of the One ; but,
20884like Alcmseon of Crotona (according to some a jjupil of Pytha-
20885goras, according to others of the Ionian school), " attributed a
20886divinity to the sun and stars as well as to the mind " (Cic. Nat.
20887Deor. i.). Plato, too, besides the incorporeal God, admits "the
20888heavens, stars, and earth, the mind, and those Gods handed down
20889from our ancestors" to be the Deity; and Chrysippus, called
20890by Cicero (Nat. Deor. i. and iii.) the most subtle of the Stoics,
20891extended the divine catalogue still farther ; which recals the
20892Egyptian system of a metaphysical and a mysterious view of the
20893divine nature, and at the same time the admission of a worship
20894of the Sun. (See note " on chap. 51, and note on ch. 123, B. ii.)
20895Of the Egyptian theory of the creation some notion may 25,
20896perhaps be obtained from the account given in Ovid (Met. i.
20897and XXV.) borrowed from the Pythagoreans ; as of their belief in
p. 306
20898300 CREATION OF THE WORLD IN AUTUMN. A pp. Book II.
20899the destruction of the earth by fire, adopted by the Stoics. (Ovid.
20900Met. i. 256 ; Seneca, Nat. Qusest. iii. 13 and 28 ; Plut. de Placit.
20901Phil. iv. 7.) They even thought it had been subject to several
20902catastrophes, "not to one deluge only, but to many ;" and be-
20903lieved in a variety of destructions " that have been and again
20904will be, the greatest of these arising from fire and water " (Plat.
20905Tim. pp. 466, 467). The idea that the world had successive crea-
20906tions and destructions is also exjjressly stated in the Indian Manu.
20907But though some subjects seem to point to the creation, in
20908the tombs of the kings, perhaps also to the destruction (as well
20909as to man's future punishment) of the world by fire, there are few
20910direct indications of its creation beyond some mysterious allu-
20911sions to the agency of Pthah (the creator), or the representation of
20912Noum (Nef), the divine spirit passing in his boat " on the waters,"
20913or f'),shioning the clay on a potter's wheel. This last is also
20914done by Pthah, which seems to correspond with the doctrine of
20915Empedocles, as well as with the notion expressed in Genesis that
20916the matter already existed " without form and void " {tohoo oo
20917bohoo) ; and not that it was then for the first time called into
20918existence. For (as Mr. Stuart Poole has observed) the same
20919expression, toMo oo bohoo, is used in Jeremiah (iv. 23), where the
20920land "without form and void" was only "desolate," not de-
20921stroyed nor brought "to a full end" (v. 27), but depopulated
20922and deprived of light. (Cp. Ps. civ. 30.)
20923They probably had a notion of the indefinite period that inter-
20924vened between "the beginning" and the creation of man, which is
20925in accordance with the Bible account, as St. Gregory Nazianzen
20926and others have supposed, and which seems to be pointed out by
20927the Hebrew text, where in the two first verses the past tense of the
20928verbs ("God created " (bard) and " the earth was without form ")
20929is used ; while in the 3rd, and some other verses, we have tamer
20930C^sai/s"), and ibra {"creates"); for though these have a past sense,
20931that construction is not a necessary one, and the verb might liave
20932been placed after, instead of before, the noun, as in the 2nd verse.
20933The creation of plants before animals, as in " the third day " of
20934Genesis, was also an ancient, perhaps an Egyptian, belief; and
20935" Empedocles says the first of all living things were trees, that
20936sprang from the earth before the sun expanded Uself." (Comp.
20937Plut. de Plac. Phil, v. c. 26.) The tradition among the Hebrews
20938of the world having been created in autumn was borrowed from
20939Egypt, to which climate only (as Miss F. Corbaux has shown)
20940the idea that autumn was the period of the world's creation, or
20941renewal, would apply. — [G. W.]
p. 307
20942Chap. IV. VARIATIONS IN THE RISE OF THE NILE. 301
20943CHAPTER IV.
20944" WHEN M(ERI.S WAS KING," &c— Chap. 13.
209451. Rise of the Xile IG cubits. 2. Differed in different parts of Egypt. 3. Oldest
20946Nilometer. 4. The lowering of the Nile in Ethiopia by the giving way of the
20947rocks at Silsilis. 5. Ethiopia affected by it, but not Egypt below Silsilis.
209486. Other Nilometers and measurements. 7. Length of the Egyptian cubit.
20949" When Moeris was king,'' mys Herodotus, " the Nile overjiotved
20950all Egypt beloiu Memphis, as soon as it rose so little as 8 C7ibits,"
20951and this, he adds, was not 900 years before bis visit, wben it
20952required 15 or 16 cubits to inundate tbe country. But the 16
20953figures of children (or cubits, Lucian. Rhet. Praec. sec. 6) on the
20954statue of the Nile at Rome show that it rose 16 cubits in the
20955time of the Roman Empire ; in 1720 sixteen cubits were still
20956cited as the requisite height for inigating the land about Mem-
20957phis ; and the same has continued to be the rise of the river at
20958old Cairo to this day. For the proportion is always kept up by the
20959bed of the river rising in an equal ratio with the land it irrigates,
20960and the notion of Savary and others that the Nile no longer
20961floods the Delta, is proved by experience to be quite erroneous.
20962This also dispels the gloomy prognostications of Herodotus that
20963the Nile will at some time cease to inundate the land.
20964The Mekeeas pillar at old Cairo, it is true, is calculated to
20965contain 24 cubits, but this number merely implies " completiou,"
20966and it has been ascertained by M. Coste that the 24 Cairene cubits
20967are only equal to about 16 or 16 A real cubits. The height of the
20968inundation varies of course, as it always did, in different parts
20969of Egypt, being about 40 feet at Asouan, 36 at Thebes, 25 at
20970Cairo, and 4 at the Rosetta and Damietta mouths ; and Plutarch
20971gives 28 cubits as the highest rise at Elephantine, 15 at Mem-
20972phis, and 7 at Xois and Mendes, in the Delta (de Isid. s. 43).
20973The Nilometer at Elephantine is the one seen by Strabo, and
20974used under the Empire, as the rise of the Nile is recorded there
20975in the 35th year of Augustus and in the reigns of other Em-
20976perors. The highest remaining scale is 27 cubits ; but it has no
20977record of the inundation at that height, though Plutarch speaks
20978of 28 ; and the highest recorded there is of 26 cubits, 4 palms.
p. 308
20979302 RISE ABOUT MEMPHIS — NILOMETEES. App. Book IT.
20980and 1 digit. This, at the ratio stated by Plutarch, would give
20981little more than 14 at Memphis ; but Pliny (v. 9) says the proper
20982rise of the Nile is 16 cubits, and the highest known was of 18 in
20983the reign of Claudius, Avhich was extraordinary and calamitous.
20984Ammianus Marcellinus (22), in the time of Julian, also says,
20985" no landed proprietor wishes for more than 1 6 cubits." The
20986same is stated by El Edrisi and other Arab waiters. (See Mem.
20987de I'Acad., vol. xvi. p. 333 to 377 ; M. Eg. W., p. 279 to 284 ;
20988and At. Eg. AV., vol. iv. p. 27 to 31.) The great staircase of
20989Elephantine extends far above the highest scale, and measures
2099059 feet, and with the 9 steps of the lower one, the total from the
20991base is nearly 69 feet, while the total of the scales that remain
20992measures only about 21 feet ; but the cubits, 27 (ke) marked on
20993the highest, answer to a height of 46 ft. lOf in., which shows that
20994this was reckoned from a lower level than the base of the lowest
20995staircase.
20996From all that has been said it is evident that the change from
20997the time of Moeris to Herodotus could not have been what he
20998supposes ; and that the full rise of the Nile about Memphis was
20999always reckoned at 16 cubits. The 8 cubits in the time of
21000Mceris were either calculated fi'om a different level, or were
21001the rise of the river at some place in the Delta far below
21002Memphis.
210033. The oldest Nilometer, according to Diodorus, was erected at
21004Memphis ; and on the rocks at Semneh, above the second cata-
21005ract, are some curious records of the rise of the Nile during the
21006reigns of Amun-ih-he III. and other kings of the 12th dynasty,
21007which show that the river does not now^ rise there within 2Q feet
21008of the height indicated in those inscriptions. But this was only
21009a local change, confined to Ethiopia, and the small tract between
21010the first cataract and Silsilis ; and it was owing to a giving way
21011i. of the rocks at Silsilis, which till then had kej)t up the water of
21012the Nile to a much higher level south of that point. For though
21013the plains of Ethiopia were left without the benefit of the annual
21014inundation, no effect was produced by it in Egypt north of
21015Silsilis, except the passing injury done to the land just below
21016that place by the sudden rush of water at the moment the barrier
21017was burst through. The channel is still very narrow there, beino-
21018only 1095 feet broad, and tradition pretends that the navigation
21019was in old times impeded by a chain thrown across it by a king
21020of the country, from which the name of Silsil is thought to be
21021derived. But though silsili signifies a "chain" in Arabic, the
p. 309
21022Chap. IV. FALL OF THE NILE AT SILSILIS. 303
21023name of Silsilis was known long before the Arabs occupied
21024Egypt ; and it is not impossible that its Coptic appellation,
21025Golgel, may have been borrowed from the catastrophe that
21026occurred there, and point to an earthquake as its cause ; or from
21027a similar word, Golgol, alluding apparently to the many channels
21028worn by the cataracts there, or to the breaking away of the rocks
21029at the time of the fall of the barrier.
21030The change in the level of the Nile was disastrous for Ethiopia, 5.
21031since it left the plains of that hitherto well- irrigated country far
21032above the reach of the annual inundation ; and, as it is shown, by
21033the position of caves in the rocks near the Nile, and by the foun-
21034dation of buildings on the deposit, to have happened only a short
21035time before the accession of the 18th dynasty, it is singular that
21036no mention should have been made of so remarkable an occur-
21037rence either by Manetho or any other historian. The narrow
21038strip of land in Nubia and Southern Ethiopia, as well as the
21039broad plains of Dongola, and even some valleys at the edge of the
21040eastern desert, are covered with this ancient deposit ; I have
21041seen water-worn rocks that prove the former extent of the annual
21042inundation in spots often very distant from the banks ; and even
21043now this soil is capable of cultivation if watered by artificial
21044irrigation. Though this change did not affect Egjqrt below
21045Silsilis, it is not impossible that the measurements of Moeris
21046may apply to other observations made in his reign in Egypt
21047also ; and the discovery of the name of Amun-m-he III. at the
21048Labyrinth by Dr. Lepsius, shows that this was at least one of the
21049kings to whom the name of Moeris was ascribed. (See note ^ on
21050ch. 13, B. ii.) Other measurements are mentioned at different 6.
21051times besides those under Moeris and in the days of Herodotus.
21052A Nilometer stood at Eileithyias in the age of the Ptolemies ;
21053there was one at Memphis, the site of which is still pointed out
21054by tradition ; that of Elephantine remains with its scales and
21055inscriptions recording the rise of the Nile in the reigns of the
21056Roman Emperors ; a moveable one was preserved in the temple
21057of Sarapis at Alexandria till the time of Constantino, and was
21058afterwards transferred to a Christian church ; the Arabs in 700 A.D.
21059erected one at Helwan, which gave place to that made, about 715,
21060by the caliph Suleyman in the Isle of Roda, and this again was
21061succeeded by the " Mekeeas " of Mamoon, A.D. 815, finished in
21062860 by Motawukkel-al-Allah, which has continued to be the
21063government Nilometer to the present day.
p. 310
21064304 LENGTH OF THE EGYPTIAN CUBIT. App. Book IL
21065The length of the ancient Egyptian cubit and its parts may
21066be stated as follows : —
21067Of the Nilometer Of Memphis,
21068of Elephantine. accordiiTg to Joniard.
210691 digit or dactyhis . = English inches O'TSHG , . 0"73115
210704 „ 1 palm . . . = „ 2-9464 . . 2-9247
2107128 „ 7 „ 1 cubit = „ 20-6250 . . 20-47291
21072The lengths of different Egyptian cubits are : —
21073Millimetres. Eng. inches.
21074The cubit in the Turia Museum, according to my
21075measurement .'" . . . . 522/g or 20-5730
21076The same, according to Jomard
21077522^ or 20-5786
21078Anotlier
21079523 or 20-6180
21080Another
21081=
21082524 or 20-6584
21083Jomard's cubit of Memphis, mentioned above . . . . 520 or 20-4729
21084Cubit of Elephantine Nilometer, according to Jomard 527 or 20-7484
21085The same, according to my measurement 20-6250
21086Part of a cubit found by me on a stone at Asouan . . . . alxiut 21-0000
21087Tlie cubit, according to Mr. Perring's calculation, at the Pyramids, do. 20-6280(.?)
21088Mr. Harris' cubit from Thebes 20-6500
21089From all which it is evident that they are the same measure,
21090and not two different cubits ; and there is nothing to show that
21091the Egyj^tians used cubits of 24, 28, and 32 digits.' — [G. W.]
21092• See Ancient Egyptians, W., vol. iv. p. 31.
p. 311
21093Chap. V. HIERATIC AND DEMOTIG WRITING. 305
21094CHAPTER V.
21095"THEY HAVE TWO QUITE DIFFERENT KINDS OF WRITING, ONE OF
21096WHICH IS CALLED SACRED, THE OTHER COMMON."— Chap. 36.
210971. Hieratic and Demotic, the two sorts of letters written from right to left.
210982. Hieroglyphics. 3. Three kinds of writing. 4. Hieratic. 5. Demotic, or
21099enchorial. 6. The three characters. 7. First use of demotic. 8. Of sym-
21100bolic hieroglyphics : The ikonographic. 9. The tropical. 10. The enigmatic.
2110111. Symbolic also put with phonetic hieroglyphics. 12. Determinatives after
21102the word, or name of an object. 13. Initial letters for the whole words, to
21103be called liinited initial signs. 14. Distinct from other "mixed signs." 15.
21104Syllabic signs. 16. Medial vowel placed at the end of a word. 17. Earliest
21105use of hieroglyphics. 18. Mode of placing hieroglyphics. 19. First letter of
21106a word taken as a character. 20. Determinative signs. 21. They began with
21107representative signs. 22. The plural number. 23. Abstract ideas. 24. Pho-
21108netic system found necessary. 25. Some parts of the verb. 26. Negative
21109sign. 27. Invention of the real alphabetic writing Phoenician. 28. Greek
21110letters. 29. Digamma originally written. 30. Sinaitic inscriptions not of
21111the Isi'aelites. 31. Tau used for the cross. 32. Materials used for writing
21112upon. 33, The papyrus.
21113These two kinds of writing,' written, as he says, from right to 1.
21114left, evidently apply to the hieratic and demotic (or enchorial) ;
21115for though the hieratic was derived from an abbreviated yiode of
21116writing hieroglyphics, it was a different character ; as the demotic
21117was distinct from the hieroglyphic and the hieratic. The same is
21118stated by Diodorus (i. 81), who says " the children of the priests
21119were taught two different kinds of writing ;"...." but the
21120generality of the people learn only from their parents, or rela-
21121tions, what is required for the exercise of their peculiar pro-
21122fessions, a few only being taught anything of literature, and
21123those principally the better class of artificers." Herodotus and 2.
21124Diodorus consider the hieroglyphics merely monumental ; but
21125they were not confined to monuments, nor to sacred purposes.
21126Clemens (Strom, v. p. 555) more correctly reckons three kinds of 3
21127writing: 1, the epistolographic ; 2, the hieratic, or sacerdotal;
211283, the hieroglyphic, which was an ordinary written character like
21129the other two ; and originally the only one. He then divides the
21130hieroglyphic into, 1, hyriologic (directly expressed by the first letter
21131or initial of the name of the hieroglyphic object), and 2, symbolic,
21132which was either directly expressed by imitation, or written by
21133VOI,. II. . X
p. 312
21134306 NATURE OF THE DEMOTIC. App. Book II.
21135tropes, or altogether allegorically hy certain enigmas. As an
21136example of the kyriologic, he says they make a circle to repre-
21137sent the " sun," and " a crescent for the moon," " according to
21138their direct form ;" in the tropical method they substitute one
21139thing for another which has a certain resemblance to it. It is
21140therefore suited to express the praises of their kings in theo-
21141logical myths. Of the third or enigmatic an example may be
21142given in their representing the planets from their motion by
21143serpents, and the sun by a beetle (or more properly by a hawk).
21144The scheme of Clemens may be thus represented : —
21145Egyptian writing.
21146I
21147 ^ n
21148Epistolographic. Hieroglyphic.
21149I
21150 ■
21151 '
21152 1
21153Kyriologic (phonetic, by the initial letters). Symbolic.
21154r ■
21155 -r
21156 ^-n
21157By direct imitation, or representation By Tropes, or anaglypliic. Allegoric,
21158ikonographic, or ideographic. Enigmatic, or
21159Emblematic.
21160The Meratie, which was derived from the hieroglyphic, was
21161invented at least as early as the 9th dynasty, and fell into disuse
21162when the demotic had been introduced. It consisted of phonetic,
21163and also of symbolic signs. It was written from right to left, and
21164was the character used by the priests and sacred scribes, whence
21165its name.
21166The demotic or enchorial, the epistolographic of Clemens, was a
21167simplified form of the hieratic, and a nearer approach towards the
21168alphabetic system ; though we find in it syllabic and some ikono-
21169graphic or ideographic signs, as the palm-brauch and sun for " a
21170year," with others (see the following woodcut, which reads "the
21171year 6, the month Mesore, the 20th day," or " the 6th year, the
2117220th day of the fourth month of the waters, of King Ptolemy ") ;
21173and the several characters still amounted, according to Brugsch,
21174to 275, including ligatures, and numerals, or perhaps even ex-
21175ceeded that number. Plutarch is therefore wrong in limiting
21176the number of letters in the Egyptian alphabet to twenty-five
21177(de Is. s. 56). One great peculiarity pointed out by Brugsch is
21178that demotic was used for the vulgar dialect, and is therefore
21179more correctly called demotic than enchorial; but it was also
21180used in historical papyri. It was also invariably written, like
21181the hieratic, from right to left.
21182The form of the hieroglyphic, the hieratic, and the demotic,
21183differed more in some characters than in others, as may be seen
21184in the woodcut ; where the transition from the first (sometimes
21185through the second) to the demotic may be perceived. It is not
p. 313
21186Chap. V. IMITATIVE HIEROGLYPHICS. 307
21187fiir<„ „/!>C/^^Si^ ±) Q< yXH ^c ol' !"""<*■
21188quite certain when the demotic first came into use, but it was at 7,
21189least as early as the reign of Psammetichus II., of the 26th dynasty ;
21190and it had therefore long been employed when Herodotus visited
21191Egypt. Soon after its invention it was adopted for all ordinary
21192purposes ; it was taught as part of an Egyptian education ; and
21193after it, according to Clemens, they learnt the hieratic, and lastly
21194the hieroglyphic. But this gradation, if ever observed, could
21195only have been in later times ; for in the early period, before the
21196epistolographic, or demotic, was invented, the educated Egyp-
21197tians must either have learnt the hieroglyphic, or the hieratic
21198character, or have been left without any knowledge of reading and
21199writing, which would have been tantamount to no education at
21200all ; whereas we know on the contrary that hieroglyphics were
21201commonly understood by all educated persons. Many too learnt
21202hieroglyphics to whom the hieratic was not taught ; nor could
21203the hieroglyphic have been at any time the last they learnt,
21204since the invention of the hieratic was intended to enable the
21205priests to possess a written character not generally known to the
21206rest of the Egyptians.
21207In symbolic hieroglyphics, 1. The ihonograpMc, representational, 8.
21208or imitative hieroglyphics, are those that present the object itself, as
21209the sun's disc, to signify the "sun" O ; the crescent y to signify
21210the " moon ;" a male and female figure apply to man and ivoman
21211when separate, and signify mankind when together, as in this
21212group i^ J , with or without the word "ro<" (^"mankind'').
212132. The tropical hieroglyphics substitute one object for another, to 9.
21214which it bears an analogy, as heaven and a star ^ for " night ;"
21215a leg in a trap rj -\ for "deceit ;'' a pen and inkstand (or writer's
21216palette) fyJB for '-'•writing^'' "totvrite,'' or a ^^ scribe;" and a man
21217breaking his own head with an axe, or a club, for the " ivicked" —
21218X 2
p. 314
21219308 THE ENIGMATIC. App. Book II^
21220suicide being considered the most wicked action of a man.
21221Again, the sun is put for a " day ;" and the moon for a " month ;"
21222a youth with his finger to his mouth \Jj for a '•'■ cliild ;'" a man
21223armed with how and quiver, a " soldier " (Ty^^ ; a man pouring
21224out a libation from a vase, or merely the vase itself f f
21225a '^ priest ;^' a man with his hands bound behind his back, "a
21226captive^' ilK ; the ground-jAan of a house, a ^^ temple" or a
21227" house,''' n ; as a t'a?ye signified a '■'• door f the firmament, or the
21228ceiling of a room, studded with stars, " the heave7i^' ^bbi^; and a
21229man raising his hand, and calling to another, was the exclamation
21230"oA," and the vocative "o" (below, p. 316). An egg % signified
21231a " child," or " son ;" z, face " before'^ or a " chief f and a lion's
21232fore-part " the beginning'' and the hind-quarter " the end," as
21233in this sentence, ^— g (^^ ^ (m. "In the beginning of
21234the year, (and) in ^^j lO J^-/-/^ IO ^^® ®^^^ °^ ^^^® year."
2123510. 3. The enigmatic put an emblematic figure, or object, in lieu of
21236the one intended to be represented, as a hawJc (or the "sun"
21237■k ; a seated figure with a curved beard iJ for a ''god."
21238It is sometimes difficult to distinguish between tropical and
21239enigmatic hieroglyphics ; as when the two water-plants I I
21240ai'e put for the " uj)per and lotver country" being emblems of the
21241two districts where they principally grew, Upper and Lower
21242Egypt, But it will be evident that the tropical is the nearest of
21243the three to the phonetic, in compass, and power of expression,
21244from its being able more readily to express abstract ideas and
21245facts.
2124611. These three kinds of what Clemens calls symbolic (or more
21247properly figure-hieroglyphics, in contradistinction to kyriologic,
21248phonetic, or letter-hieroglyphics), were either used alone, or in com-
21249pany with the phonetically- written word they represented. Thus,
212501. the word Re, " sun," might be written in letters 07ily, or be also
21251followed by the ikonograph the solar disc (which if alone would
21252still have the same meaning Be, " sun ") ; and as we might Avrite
p. 315
21253Chap. V. THE DETERMINATIVE. 309
21254the word " horse," and place after it a figure of that animal, they
21255did the same after their word htr, or hthor " horse" j
21256• — ' -^3|^b*\ .
21257So too the word " moon," Aah, or loh, was followed by the
21258crescent, |Hp»^ ^^^d rot \Jt.A "mankind" by the figure of a
21259man and woman. Again, a man in the . action of beating was
21260placed either alone, or after the verb to beat " Jiei," to have that
21261meaning. In these cases the sign so following the phonetic word 12.
21262has been called a determinative, from its serving to determine
21263the meaning of what preceded it. 2. In the same manner the
21264tropical hierogljrphics might be alone, or in company with the
21265word written phonetically ; and the expression " to write," skhai,
21266might be followed, or not, by its tropical hieroglyphic, the "pen
21267and inkstand " as its determinative sign ; as the man killing liim-
21268self might be preceded by the word sheft, " wicked." 3. The
21269emblematic figure — a hawk signifying the " sun " — might also be
21270alone, or after the name "Re" written phonetically, as a deter-
21271minative sign ; and as a general rule the determinative followed,
21272instead of preceding the names, in which it differed from the
21273Chinese and Assyrian systems. Determinatives are therefore of
21274three kinds, — ikonographic, tropical, aud enigmatic.
21275This union of both phonetic and symbolic hieroglyphics is
21276commonly adopted, and may be considered the remains of the
21277original pictorial writing combined with the phonetic system.
21278Some hieroglyphics again are used as pure ikonographs, and
21279phonetically also ; as the plan of a house, which with a line
21280added to it answers for the letter e, in ei y_ j | " house," though
21281alone it also represented a "house," or "abode."
21282Some which are tropical when alone are phonetic in com-
21283bination, as the sign for "gold" noub also stands for the letter n.
21284Some too, which are emblematic, are phonetic in words, as the
21285crocodile's tail, the symbol of " Egypt," when combined with an
21286owl " m," answers to " kh " of the word khemi " Egypt," as well
21287as oikhame or hame "black." In these cases they are the initial
21288letters of the words they represent ; so the guitar (or nabT) signifies 13.
21289" good" whether standing alone T , or as the initial of the word
21290nofr "good" 1 ; and the tau, or crux atisata, signifies " life"
p. 316
21291310 VOWELS. App. Book II.
21292(or " living "), whether it stands alone ^
21293or as the initial of
21294the word written phonetically in full jT ^ otikh, or ankh.
21295But these are only used, each for its own particular word, and do
21296not stand for n, or o in any other. Moreover, they cannot be called
21297ikonogi-aphic ; otherwise the guitar would sometimes signify what
21298it represents — a " guitar ;" nor can they be called determinatives,
21299not being used to follow and determine the sense of the word,
21300but forming part of it when written phonetically. Nor can they
21301be classed among the simple phonetic characters, as they are
21302only used in their own words of which they are the first letter,
21303and not in any others where the same letter occurs. Of the
21304same kind is the " stand," or barred emblem of stability, which
21305■vv-ith a hand signifies tt "to establish," and which is not em-
21306ployed for t in other words. These may be called limited initial
21307signs.
2130814. They may also be distinguished as specific signs, while others
21309employed for any words are generic. They have been called
21310" mixed signs " together with many others, some of which, how-
21311ever, are of a different kind, and ought to be placed in a distinct
21312order; as the human head with the mat and two lines reading
21313dpS, " head," or " upon ;" for this is both ikonographic and
21314phonetic. It stands for a " head " as well as for the letter a, and
21315differs therefore from the guitar and others of limited force.
21316This remark applies also to others that have been ranked among
21317" mixed sig;ns."
2131815. Besides the employment of one or more single signs for a
21319letter, there were some which stood for words of one syllable^ in
21320this manner : a sign which was followed by one particular vowel,
21321or consonant, forming the word, was frequently placed alone
21322(without its complement) for the whole monosyllable : thus the
21323hoe " M " often stood for mer (or mar), without the mouth repre-
21324senting the r; and the sjnked stand "M" stood for the whole
21325or monosyllabic word nien, without the zigzag " n," that some-
21326times follows to complete it; and in mes "born" the first sign
21327answering to " m" was put alone for the whole word without the
21328complementary "s."
2132916. The Egyptians had also a singular mode of placing a sign,
21330representing a medial vowel, after the consonant it preceded in the
21331word; thus, ^or Aan they VfTOte ana ; ior Khons, Klinso ; Canana
21332for Canaan. It must, however, be observed that the exact vowel
21333is rarely certain, as we are obliged to supply those that are unex-
p. 317
21334Chap. V. HIEROGLYPHIC ALPHABET. 311
21335pressed ; and in Coptic they are so changeable as to give us little
21336help. Sometimes, too, the consonant beginning a word was
21337doubled, as Ssa, for Sa, or Sals: (Perhaps also in Ssiris for
21338Osiris. )
21339In hieroglyphics of the earliest periods there were fewer
21340phonetic characters than in after ages, being nearer to the
21341original picture-writing. The number of signs ; Iso varied at
21342different times ; but they may be reckoned at from 900 to 1000.
21343The period when hieroglyphics, the oldest Egyptian characters, 17.
21344were first used, is uncertain. They are found in the Great
21345Pyramid of the time of the 4;th dynasty, and had evidently been
21346invented long before, having already assumed a cursive style.
21347This shows them to be far older than any other kno^vn writing ;
21348and the written documents of the ancient lanoriacres of Asia, the
21349Sanscrit and the Zend, are of a recent time compared with those
21350of Egypt, even if the date of the Rig Veda in the loth century
21351B.C. be proved. Manetho shows that the invention of writing-
21352was known in the reign of Athothis (the son and successor of
21353Menes), the second king of Egypt, when he ascribes to him the
21354writing of the anatomical books ; and tradition assigned to it a
21355still earlier origin. At all events hieroglyphics, and the use of
21356the papyrus, with the usual reed pen, are shown to have been
21357common when the pyramids were built ; and their style in the
21358sculptures proves that they were then a very old invention.
21359Various new characters were added at subsequent periods, and
21360a still greater number were introduced under the Ptolemies and
21361Caesars, which are not found on the early monuments; some,
21362again, of the older times fell into disuse.
21363All hieroglyphics, including the linear kind, or running hand 18.
21364above mentioned, were written from rioht to left, from left to rig-ht,
21365or in vertical columns (like Chinese), according to the space it
21366was to fill ; and the mode of reading i± was towards the faces
21367of the animals, or figures. Thus ^^ T^'Wl " Phrah, the
21368•^^^:^ JB^% 1
21369mighty," and ^^ " his son who loves him," read from
21370left to right ; but if they faced the other way they would read
21371from right to left, as in the previous woodcut of section 6. This
21372is a general rule, to which there are very few exceptions.
21373The mode of forming the characters or phonetic signs was by 19.
21374taking the first letter of the name of those objects selected to be
21375the representatives of each sound, thus : the name of an eagle,
21376Akhom, began with the sound A, and that bird was taken as the
p. 318
21377312 RESTRICTION OF SYNONYMOUS SIGNS. App. Book II.
21378sign for that letter ; an owl was chosen to represent an M, because
21379it was the initial of Moulag, the name of that bird ; and others in
21380like manner ; which may possibly explain the expression of Cle-
21381mens, ra. Tifwrct. o-TOix,£''a, " the first letters," in opposition to sym-
21382bolic signs. This use of the first letters of words necessarily led
21383to the adoption of many signs for the same character, and the
21384hieroglyphic alphabet was consequently very large. It is not, how-
21385ever, to be supposed that all the signs for one letter were employed
21386indiscriminately : the Egyptians confined themselves to particular
21387hieroglyphics in writing certain words ; thus Amun was written
21388\
21389^^^^^^^ though y— — would stand equally well for the mere letters
21390A, M, N. Again, onkh, "■ life," and many others, are always written
21391with the same characters, so that the initial nr alone stands
21392for the entire word ; and if Pv or ^■■■^ are both used for mai,
21393or meri, " loved," and other letters have their synonyms, these
21394variations are very limited, and are adopted with great discretion,
21395though greater latitude is allowed in the names of foreign people.
21396Each sign has even been thought to have its own inherent vowel.
2139720. Besides the restricted use of synonymous signs, another very
21398important index was adopted for separating words, and for point-
21399ing out their sense. This was the determinative sign already
21400mentioned, which was a figure of the object itself following the
21401phonetic word. A particular determinative of kind was also
21402given to objects belonging to a collective genus, as the skin and
21403tail M| of an animal, " bos," following a word, denoted some
21404"beast," thus l^^l|™, (ina, signified an " ape." But the
21405skin, " 3as," also stood for the word " shin" and it was therefore
21406a specific as well as a generic determinative ; and it was also a
21407determinative of the God " BesaJ" They also occasionally accom-
21408panied a word by another determinative sign having the same
21409sound ; as the goose after the name of Apis ; or the stmie, " st"
21410that followed the name of the god Set or Seth ; &c.
21411A group accompanied by a sign signifying "land " ^^ , pointed
21412out some district or town of Egypt ; as another indicative of a
21413hilly country ^ ^ ^ stood for ^^ foreign land;' and a line or tooth,
21414f was the determinative of a '^ 7'egion.^^ Several expletives were
21415also used for various purposes : some as tacit signs being placed
p. 319
21416Chap. V. PLURALS— ABSTRACT IDEAS. 313
21417after substantives, adjectives, and verbs, as the papyrus roll,
21418^'^ , and others denoting verbs of action, &c.
21419In the formation of this written language the Egyptians began 21.
21420with Avhat is the oldest form of writing, representational signs. The
21421alphabetic system was a later invention, which gre^v out of picture-
21422writing ; for, as drawing is older than writing, so picture-writing
21423is older than alphabetic characters, and, as Bacon justly observes,
21424" hieroglyphics preceded letters." But the Egyptians in their re-
21425presentational signs, did not confine themselves to the simple de-
21426lineation of the object, merely in order to signify itself ; this would
21427not have given them a written language ; they went farther, and
21428represented ideas also, for two legs not only signified what they
21429represented, but implied the notion of "walking," or "motion;"
21430and the former meaning might be pointed out by a particular
21431mark, which showed that the object was to be taken in a positive
21432sense : thus -^ signified " walking," but ~^^^^ was read "legs,"
21433which, in older times, was made by two separate legs ; and a
21434hull signified " strong," but when followed by a half-circle and a
21435line, it read simply " a bull."
21436The plural number was marked by the same object thrice re- 22.
21437peated, as j " God," |T|"Gods," or by three lines following
21438it, Ij ; but the Egyptians had no dual. (Of their mode of writing
21439numbers, see n. ^ on ch. 36, B. ii.) A circle or sieve, with two short
21440lines within or below it, signified " twice" ^ . The female sign was
21441a small half-circle ^^ after the word (whether singular or plural) :
21442thus an egg or a goose, signifying a " son," when followed by a
21443half-circle, read " daughter."
21444By certain combinations they portrayed an abstract idea, and 23.
21445a verb of action was indicated by the phonetic characters that
21446formed it being followed by an object representing the action : as
21447M
21448■^^*- a
21449rimi" with an eye and tears flowing from it,
21450signified "(^o) wee^" as well as ''■ loeeping'''' or '■^ lamentation i''' the
21451word mounkh, followed by a mallet www^^ implied '^ (to') work" or
21452^^ build," or any ''' ivork f ouSn, followed by the valve of a door,
p. 320
21453314 ORIGIN OF ALPHABETIC WRITING. App, Book II.
21454was " {to) open,^'' ^^s^ , though this hare and zigzag line without
21455the valve would be a tense of the verb " to be."
21456Sometimes the phonetic word was omitted, and the determina-
21457tive sign alone portrayed the idea, as a pair of eyes signified " to
21458see " (without the word meio) ; a cerastes snake going into a hole
21459signified " to enter, '^ as its reversed position meant " to come out ;"
21460and many others of a similar kind. It sometimes happened (as
21461in other languages) that the same name applied to two dififerent
21462objects, and then the same hieroglyphic stood for both, as -^^^
21463neb for "'lord," and nihen, "all;" iri signified an "eye" and "to
21464make ;" and, as Dr. Young says, however much Warburton's in-
21465dignation might be excited by this child's system, it is, after all,
21466only one of the simple processes through which a written lan-
21467guage may very naturally be supposed to advance towards a more
21468perfect development. Emblems were also extensively employed :
21469as the asp signified a Goddess; the crowns of upper and lower
21470Eg}^t the dominion of those two districts ; and several of the
21471Gods were known by the peculiar emblems chosen to represent
21472them, — the ibis or the cynocephalus being put for the God
21473Thoth ; a squai'e-eared fabulous animal for Seth or Typhon ; the
21474hawk for E,e and Horus; the jackal for Anubis ; and others.
2147524, But however ingeniously numerous signs were introduced to
21476complete the sense, their mode of expressing abstract ideas was very
21477imperfect ; and another step was required beyond the use of homo-
21478phonous words, emblems, and positive representations of objects.
21479This was the invention of the phonetic system already noticed (p.
21480311), which was evidently allied to the adoption of words of the same
21481sound, the initial being taken instead of the whole word. Thus,
21482when the names of objects began with a similar sound, either of
21483them stood for the same letter : as m and / for M : a hoe
21484K
21485and a tank of water for M ; ^ siou, " a star ;" a goose, sen, for
21486S, &c. Here, as already shown, is the germ of alphabetic writing ;
21487and that a similar picture-writing was the origin of the Phoenician
21488and the Hebrew, is proved by the latter having retained the
21489names of the objects after their form could no longer be traced ;
21490aleph, beth, andgimel, signifying the "bull" ("chief," or "head"),
21491the "house," and the "camel." The names of these are also
21492traced in the alpha, beta, gamma of the Greeks, who bon-owed
21493their letters from the Phoenicians.
p. 321
21494Chap . V. HIEROGLYPHIC GKAMMAE. 315
21495It is not possible in so short a space to give even a summary of 25.
21496the grammar of hieroglyphics ; for this I must refer to Champol-
21497lion's Grammaire Eg3rptienne ; and I shall merely observe that,
214981st, in combining the pronouns with a verb, a sitting figure of a
21499man (or of a woman, or of a king) for "I" (or a small vertical line,
21500or a reed-head, before the verb), a basket with a ring for "thou," a
21501cerastes for " he," the bolt, or broken line, (" s ") for " she," and
21502others, followed the verb, in this manner : —
21503^
21504say
21505or ^ i " I give ;" ^^•" I " thou sayest ;" ^^^ I
21506" he says ;" -^ 1 " she says ;" ^ " the king says
21507' we say ;" .^^ V, " you say ;" . \ " they
21508111 III
21509say ;" and these same signs are also put for the various cases of
21510the personal and possessive pronouns, wherever they are required.
215112nd. The perfect tense is marked by n after the verb, and
21512before the pronouns : thus ^ " he makes " becomes aaaaa/n
21513" he made," or " he has made ;" and the mode of expressing
21514the passive is by adding tou : thus
21515(H
21516(I
21517mes* " born," becomes
21518mestou-f, or mesout-f, " he was born " (natus est).
21519We also find mesntou-f (natus erat, or fuerat).
21520* Mas is " son " in Berber ; and perhaps in Numidiau, as in Masiuissa.
p. 322
21521316 PHONETIC LETTERS. Arp. Book II
215223rd. The future is formed by the auxiliary verb ao (or au),
21523" to be," followed by the mouth -^d,.^^- r
21524m.
21525"for ;" as " I am for to make," or " I will make." M. de Rouge
21526also shows that the future is formed by prefixing tu to the root.
215274tli. The imjaerative mood is marked by the interjection " Oh,"
21528a figure holding forth one arm in the act of calling.
21529m'^W^^
21530or by the word "JwV rn H^Jli %^' °^' ^^ *^®
21531Avord ma.
215325th. In the subjunctive the verb immediately follows a tense
21533of the verb " to give," as (Osiris) " give thou that I may see "
21534; or the verb is preceded by w, "for,"
21535" that," as ^ ^J^ " that thou mayst see."
215366th. In the optative the verb is preceded by the word
21537fiL i 1 I mai. 7th. The infinitive is formed by prefixing
21538"~T^^ 1 1 ^^' ^° ^^® root.
215398th. The participle present is generally determined by a cerastes
21540following it, or by a bolt, or broken line (" s "), for a female ; and
21541the same is expressed bj'- nt, " who :" as ^^ " who
21542mK\\r.
21543saves," or " saving " (saviour) ; the plural by " ii
21544^ or \\
21545III -^1
21546instead of " sen." The participle past is formed by adding " out "
21547or " tou " V ^ : as I T ^ " established."
2154826. 9th. The negative sign is a pair of extended arms with the
21549palms of the hands downwards rr-'^— e» preceding the verb.
p. 323
21550Chap. V.
21551THE DIGAMMA.
21552319
21553Pliny (vii. 56) says, "Cadmus brought sixteen letters from Phoe- 28.
21554nicia into Greece, to which Palamedes, in the time of the Trojan war,
21555added four more — 0, H, O, X ; and Simouides afterwards intro-
21556duced four — Z, H, ^', n. Aristotle thinks there were of old
21557eighteen— A, B, T, A, E, Z, I, K, A, M, N, O, U, P, 1, T, T,
21558O, and that ©, X were added by Epicharmus rather than by
21559Palamedes ; but his O should rather be the O or Q of ancient
21560Greek. Anticlides states that " fifteen years before Phoroneus,
21561the first king of Greece, a certain Menon, in Egypt, invented
21562letters, .... but it appears that they were always used. The
21563first who brought them into Latium were the Pelasgi." Euse-
21564bius (Chron. i. 13) says, " Palamedes invented the first sixteen
21565letters— A, B, F, A, E, I, K, A, M, N, O, n, P, 2, T, T, to
21566which Cadmus of Miletus added three others — 0, O, X ; Simoui-
21567des of Cos two — H, fl ; and Epicharmus of Syracuse three
21568more — Z, H, '^, which comjjleted the twenty-four." But they all
21569forget that the aspirate and digamma, H and F, were among the
21570original letters ; and the double letters and long vowels were in-
21571dicated (as at Aboosimbel) long before the age of Simonides.
21572The Etruscans had Z, 0, O, X, and no H, "F ; and they never
21573added H, H. (See note ^ on ch. 30.)
21574It is still uncertain when the Greeks first used letters ; but 29.
21575the absence of the written ^olic digamma in Homer is no proof
21576that it ceased to be employed when the Iliad was first written,
21577since numerous inscriptions dating long after this introduce the
21578dio-amma. The style varied slightly in various parts of Greece
21579and Asia Minor, at the same time. Even if letters were used
21580so soon by the Assyrians, as Pliny thinks ("literas semper
21581arbitror Assyrias fuisse," vii. 56), they could not have been the
21582origin of those in Greece. Indeed he adds, " alii apud ^gyptios,
21583 alii apud Spies, repertas volunt;" and it was the
21584"Syrians" {i.e. Phoenicians) who had a real alphabet.* Nor is
21585there any evidence of the characters so much like Hebrew found
21586in Assyria having been used at a very remote period. Warburton
21587* The writings of Moses date at
21588latest in the end of the loth century
21589B.C., and the Phoenician letters were
21590probably much older; so that alpha-
21591betic characters were used upwards of
215921500 years B.C. The Arian writings
21593are later than this; and Sanscrit, from
21594its lettei-s facing to the left, while the
21595words ai'e written from left to I'ight,
21596gives an evidence of its having bor-
21597rowed letters from a Semitic source.
21598They ai-e not turned, as in the later
21599Greek, to suit the direction of the
21600words. In Zend the letters face to the
21601left, as the words do ; and some of
21602them appear to bear a resemblance to
21603PhcEnician characters.
p. 324
21604320 PAPYRUS— PARCHMENT. App. Book IT.
21605(Div. Leg. vol. ii. b. iv. s. 4) thinks " that Moses brought letters
21606with the rest of his learning from Egypt ;" but the old Hebrew
21607character was the Samaritan, which was closely allied to the
21608Phoenician, and evidently borrowed from it ; and that too before
21609the Egyptians had purely alphabetic writing.
2161030. It would be interestmg if the so-called Sinaitic inscriptions were
21611written by the Israelites, and were the earliest existing instance
21612of alphabetic writing ; but we are not on that account justified in
21613coming to such a conclusion ; and to show how unwarranted it is,
21614I need only say that I have found them (beginning too with the
21615same word so common in those at Mount Sinai) on the western, or
21616Egyptian, side of the Red Sea, near the watering-place of Aboo-
21617Durrag; and they appear also at W. Umthummerana (in the
21618Wady Arraba), at Wady Dthahal (in lat. 28= 40'), and at the
21619port of E'Gimsheh (near Gebel E'Zayt, opposite Eas Moham-
21620med). They must therefore have been of a people who navigated
21621the Red Sea, and who frequented the wells on the coast. This
21622was long after the era of the Exodus ; and the presence of
2162331. crosses, and of the Egyptian Tau, in some of those at Mount
21624Sinai, argues that they were of a Christian age ; for the adop-
21625tion of the Tau as a cross is shown, by its heading the numerous
21626Christian inscriptions at the Great Oasis, to have been at one
21627time very general in this part of the East.
2162832. Various materials were employed for writing upon, at different
21629times, and in different countries. Among them were leaves,
21630pith, and bark of trees, used at the present day (whence liber
21631and cliarta), papyrus or byblus (whence Bible), cloth, bones, skins,
21632leather, stones, pottery, metal, wax-tablets, and other substances.
21633The Greek name ^itp^epa. applied to skins used for writing
21634upon, which were adopted by the Persians also (Diod. ii. 32),
21635has been, as Major Rennell ingeniously supposes, the origin of
21636the Persian and Arabic word "defter," applied to an "account,"
21637or " memorandum-book." Parchment was invented about
21638250 B.C. by Eumenes, king of Pergamus (whence its name), who,
21639wishing to emulate the Alexandrian library, was unable to obtain
21640papyrus paj)er through the jealousy of the Ptolemies. These
21641Pergamena, the Roman membrana, were either skins of sheep,
21642or of calves (vitulina, vellum). Pliny is wrong in supposing the
216433. P^P3"rus was not used till the age of Alexander ; being common
21644(together with the reed pen, palette, and other implements of
21645later Egyptian scribes) in the time of the oldest Pharaohs, at
21646least as early as the 3rd and 4th dynast}^ ; he is equally so in
p. 325
21647Chap. V. DIMENSIONS OF PAPYRUS. 321
21648saying that when Homer wrote, Egypt was not all firm land ;
21649that the papyrus was confined to the Sebennytic nome ; and
21650that the land was afterwards raised ; making the usual mistake
21651about Pharos (see note •* on ch. 5, Book ii.). Of old, lie says,
21652"men wrote on leaves of palms and other trees" (as now in
21653Birmah, and other countries), " afterwards public records on
21654lead, and private on linen and wax ;" but all thi.^ was long after
21655the papyrus was used in Egypt. He also describes the process of
21656making the papyrus (xiii. 11), and adds (xiii, 12), "the largest
21657in old times was the Hieratic (for holy purposes) ; afterwards
21658the best was called Augustan, the second Livian, the Hieratic
21659being the third ; and the next was the Amphitheatric (from the
21660place where made). Fannius at Rome made an improved kind,
21661called Fannian, that not passing through his hands being still
21662styled Amphitheatric ; and next was the Saitic, a common kind
21663from inferior stalks. The Teniotic, from the part nearest the rind,
21664sold for weight not for goodness ; and the Emporetic of shops, for
21665packing, not for writing upon. The outside was only fit for ropes,
21666and that only if kept wet. , . . The breadth of the best is now 13
21667fingers (about 9| inches) broad ; the Hieratic two less, the Fannian
2166810, the Amphitheatric 9, the Saitic less, and the Emporetic (used
21669for business) not above 6. In paper, four things must be looked
21670to, fineness, compactness, whiteness, and smoothness. Claudius
21671Csesar altered the Augustan, being thin and not bearing the pen,
21672the ink too appearing through it. He added a second layer in
21673thickness, and made the breadth a foot and 1 J foot, or a cubit. . . .
21674It is made smooth or polished with a (boar's) tooth, or a shell."
21675But some sheets of papyrus were much larger than the best of
21676Eomau time ; the Turin papyrus of kings was at least 14.^ inches
21677in breadth, which was of the early age of the Grreat Remeses ;
21678and I have seen one of 17 and another of 18 inches, of the time
21679of the 19th dynasty. (See At. Eg. W., voL iii. 61, and 146 to
21680151, 185 ; see n." ch. 36, and n. '■ ch. 92, Book ii.)— [G. W.]
21681VOL. II.
p. 326
21682322 GAMES AND PASTIMES. Arp. Book II.
21683CHAPTER VI.
21684"GYMNASTIC CONTESTS."— Cliap. 91.
216851. Gymnastic contests. 2. Game of ball. 3. TbimLle-i-ig and other games.
216864. Mora and draughts. 5. Pieces for draiights. 6. Dice, 7. Other games.
216871. Gymnastic contests were not confined to the people of Chemmis,
21688and contests of various kinds, as wrestling (No. 1), single-stick,
21689and feats of strength, were common throughout the country, at
21690least as early as the 12th dynasty. Among their amusements was
216912. the game of ball (so much esteemed by the Greeks and Romans
21692also), which they sometimes played by throwing up and catching
21693several balls successively, and often mounted on the back of those
21694who had missed the ball (the ovoi, " asses," as the riders were the
21695^a-aikiis, of the Greeks.) (No. II.) They had also the sky-ball
21696{pvpocM'ioc) which they sometimes caught while jumping off the
21697ground (as in Homer, Od. ©. 374). (No. III.) Other games were
21698swinging each other round by the arms ; two men sitting on the
21699ground back to back striving who should rise first (No. V.) ; throw-
21700ing knives into a block of wood, nearest to its centre, or to the
21701edge ; snatching a hoop from each other with hooked sticks (No.
21702IV.) ; a man guessing a number, or which of two persons struck him
21703on the back as he knelt, perhaps like the Greek HoXXa/Sid/xw (Jul.
21704Poll. Onom. ix. 7) ; women tumbling and turning over "like a
21705wheel," described in the Banquet of Xenophon (see At. Eg. W.,
21706vol. ii. p. 415 and to the end), for which necklaces and other re-
217073. wards were given (Nos. VI., VIII.) ; thimble-rig (No. IX.) ; raising
21708bags of sand (No. VII.) and other pastimes ; among which were
21709contests in boats ; fighting with bulls ; and bull-fights for prizes,
21710which last are mentioned by Strabo at Memphis. (No. XL) Still
217114. more common were the old game of Mm^a ; comp. "micare
21712■ digitis," the modern Italian mora (No. X. Fig. 1 ; No. XIII., Fig.
217132) ; odd and even (No. X., Fig. 2) ; and draughts, miscalled chess,
21714which is " i/crS," a word now used by the Arabs for "men," or
21715"counters." (Nos. XII., XIII.) This last was also a game in
21716Greece ; where they often threw for the move ; whence Achilles
21717and Ajax are represented on a Greek vase calling rqix, Tzifjuqa,
p. 327
21718Chap. VII. SCIENCE AND PHILOSOPHY. 329
21719CHAPTER VII.
21720"GEOMETRY FIRST CAME TO BE KNOWN IN EGYPT, WHENCE IT
21721PASSED INTO GREECE."— Chap. 109.
217221. Greeks indebted to Egypt for early lessons in science. 2. Invention of geo-
21723metry. 3. Surveying, geography. 4. Early advancement of the Egyptians
21724in science. 5. Thales and others went to study in Egypt. 6. Pythagoras
21725borrowed much from Egypt. 7. Heliocentric system. 8. Revived by Coi^er-
21726nicus. 9. Pythagoras and Solon in Egypt. 10. Great genius of the Greeks.
2172711. Herodotus unprejudiced. 12. The dial. 13. The twelve hours. 14. The
21728division of the day by the Jews, Greeks, and Romans. 15. The Egyptians
21729had 12 hours of day and of night./ 16. The week of seven days in Egypt.
2173017. The Aztec week of nine days. 18. The seven-day division in Egypt.
2173119. The number seven. 20. Division by ten. 21. Greek and Egyptian month
21732and year of three parts.
21733That the Greeks should have been indebted to Egypt for their 1-
21734early lessons in science is not surprising, since it is known, in
21735those days, to have taken the lead in all philosophical pursuits.
21736Thales, the first Greek who arrived at any proficiency in geometry,
21737went to study there ; and his example was afterwards followed by
21738others, who sought the best school of science and philosophy.
21739Pliny's story of Thales" (who was only born about 640 B.C.) teach-
21740ing his instructors to measure the height of a pyramid by its
21741shadow is sufficiently improbable ; but that it should be repeated,
21742and believed, at the present day is surprising; and some appear
21743to think the Egyptians incapable of making canals until taught
21744by the Greeks. Equally inconsistent is the story of Pythagoras'
21745theory of musical sound ; not only because he had visited coun-
21746tries where music had long been a profound study, but because
21747the anvil (like a bell) gives the same sound when struck by dif-
21748ferent hammers, at least when struck on the same part.
21749If Plato ascribes the invention of geometry to Thoth ; if lam- 2.
21750blichus says it was known in Eg3rpt during the reign of the gods ;
21751and if Manetho attributes a knowledge of science and literature
21752to the earliest kings ; these merely argue that such pursuits were
21753reputed to be of very remote date there ; but the monuments
21754prove the truth of the reports of ancient authors respecting the
21755early knowledge of geometry, astronomy, and other sciences
21756among the Egyptians. Mensuration and surveying were the 3.
21757first steps that led to geography ; and the Egyptians were not satis-
p. 328
21758330 ASTRONOMY, App. Book II.
21759fied with the bare enumeration of conquered provinces and towns ;
21760for, if we may believe Eustathius, " they recorded their march in
21761maps, which were not only given to their own people, but to the
21762Scythians also to their great astonishment."
217634. The practical results of their knowledge had sufficiently proved
21764the great advancement made by them ages before the Greeks
21765were in a condition to study, or search after science. It was in
21766Egypt that the Israelites obtained that knowledge which enabled
21767them to measure and " divide the land," and it was the known
21768progress made by the Egyptians in the various branches of phi-
217695. losophical research that induced the Greeks to study in Egypt.
21770Those too w^ho followed Thales only varied the theories he had
21771propounded, and the subsequent visits of others, as Pythagoras,
21772Eudoxus, and Plato, introduced fresh views, and advanced the
21773study of philosophy and positive science on the same grounds, but
21774with greater knowledge, in proportion as they went deeper into
21775the views of their teachers. It was doubtless from Egypt that
21776"Thales and his followers" derived the fact of "the moon re-
21777ceiving its light from the sun" (Pint, de Placit. Philos. ii. 28;
21778Cic. de N. Deor. i., and Diog. Laert. 8), which Anacreon has
21779introduced into a drinking Ode (19).
21780(IliWt) 6 S' "HXios 6aka<Ta'av
21781Tbv 8 HXtov ^fXrjvT].
21782The same was the belief of Aristarchus at a later time (Vitruv.
21783ix. 4), and Macrobius (on Cicero's Somn. Scip. i p. 44) says
21784" lunam, quae luce proj^ria caret, et de sole mutuatur."
217856. No one will for a moment imagine that the wisest of the Greeks
21786went to study in Eg}^t for any other reason than because it was
21787there that the greatest discoveries were to be learnt ; and that
21788Pythagoras, or his followers (Plut. de P. Phil. iii. 11), suggested,
217897. from no previous experience, the theory (we now call Copernican)
21790of the sun being the centre of our system (Aristot. de Coelo, ii. 13) ;
21791or the obliquity of the ecliptic (see note "^ on ch. 51), or the moon's
21792borrowed light, or the proof of the milky way being a collection
21793of stars (Plut. PL Phil. iii. 1) derived from the fact that the earth
21794would otherwise intercept the light if derived from the sun,
21795taught by Democritus and by Anaxagoras, according to Aristotle
21796(Arist. Met. i, 8), the former of whom studied astronomy for
21797five years in Egypt (Diodor. i. 98), and mentions himself as a
21798disciple of the priests of Egypt, and of the Magi, having also
21799been in Persia and at Bcxbylon (Clem. Str. i. p. 304). The same
21800may be said of the principle, by which the heavenly bodies were
21801\
21802}
p. 329
21803Chap. VII. HELIOCENTEIC SYSTEM. 331
21804attracted to a centre, and impelled in their order (Arist. de Coel.
21805ii. 13), the theory of eclipses and the proofs of the earth being
21806round (ii. 14). These and many other notions were doubtless
21807borrowed from Egypt, to whicli the Greeks chiefly resorted, or
21808from the current opinions of the " Egyptians and Babylonians,"
21809the astronomers of those days ; from whose early discoveries so
21810much had been derived concerning the heavenly bodies (Arist,
21811de Coel. ii. 12). Cicero, on the authority of Theophrastus,
21812speaks of Hycetas of Syracuse, a Pythagorean, having the same
21813idea respecting the earth revolving in a circle round its own axis
21814(Acad. Quaest. ii. 39), which Diogenes Laertius says another Py-
21815thagorean, Philolaus, had propounded before him (Life of Philo-
21816laus) ; and Aristotle (de Coelo, ii. 13) observes, that though the
21817greater part of philosophers say the earth is the centre of the
21818system, the Pythagoreans who live in Italy maintain that fire is
21819the centre, and the earth being one of the planets rotates about
21820the centre and makes day and night. And if Plato mentions
21821the same, as Cicero says " rather more obscurely," y>5v . . . slXou-
21822ixet/w Ss 'H'spi Tov ^io. TCxyvos TioKo^ TSTapoe'vov (in Tim. 80, p. 530),
21823it is probably owing to his having heard of it while in Egypt,
21824without giving the same attention to the subject as his prede-
21825cessor Pythagoras. This heliocentric system was finally revived 8.
21826in Europe by Copernicus after having been for ages lost to the
21827world ; though Nicolas of Cus long before his time, and perhaps
21828some others, were acquainted with it ; and when Peru was con-
21829quered by the Spaniards it was found that the sun had there
21830long been considered the centre of our system.
21831larablichus says Pythagoras derived his information upon 9.
21832different sciences from Egypt ; he learnt philosophy from the
21833priests ; and his theories of comets, numbers, and music, were
21834doubtless from the same source ; but the great repugnance evinced
21835by the Egyptian priests to receive Pythagoras, will account for
21836their withholding from him much that they knew, though his
21837great patience and his readiness to comply with their regulations
21838even to the rite of circumcision (Clem. Strom, i. p. 302), ob-
21839tained for him more information than was imparted to any other
21840Greek (Plut. de Is. s. 10). Clemens says (Strom, i. p. 303)
21841" Pythagoras was the disciple of Sonches the Egyptian arch-
21842prophet (Plutarch says of Onuphis, and Solon of Sonchis the
21843Saite) ; Plato of Sechnuphis of Heliopolis; and Eudoxus the
21844Cnidian of Conuphis ;" and he repeats the story of Plato (Tim, p.
21845466, tr. T.), of the Egyptian priest saying "Solon, Solon, you
p. 330
21846332 EARLY USE OF THE DIAL. App. Book IL
21847Greeks are always children" .... which shows what the general
21848belief was among the Egyptians and Greeks, respecting the source
21849of knowledge in early times. Strabo indeed (xvii. p. 554) affirms
21850that " the Greeks did not even know the (length of the) year till
21851Eudoxus and Plato went to Egypt" at the late period of 370 B.C.
21852(See also Diodor. i. 28, and 81, and what is cited by Eusebius, Praep.
21853Evang. X. p. 480, respecting the visits of several Greeks, Clem.
21854Strom, i. 300, and Diog. Laert. Life of Thales, 15 ; and Cicero,
21855Somn. Scip. who says " Plato -^g}^tios omnium philosophise
2185610. disciplinarum parentes vsecutus est.") The development given, in
21857after times, by the Greek mind to what they learnt originally
21858from Egypt, is what showed their genius, and conferred an
21859obligation on mankind ; and it is by keeping this in view, and by
21860perceiving how the Greeks applied what they learnt, that we
21861shall do them justice, not by erroneously attributing to them the
21862discovery of what was already old when they were in their in-
21863fancy. (See n. ' ch. 35, n. « ch. 51, n. ^ ch. 123.)
2186411. Herodotus, on this as on other occasions, is far above the pre-
21865judices of his countrymen ; he claims no inventions borrowed
21866from other people ; and his reputation has not suffered from
21867the injudicious accusation of Plutarch "of malevolence towards
21868the Greeks."
2186912. "The yycifxaiv and the ttoXos" says Herodotus, "were received
21870by the Greeks from the Babylonians ;" but they attributed
21871the invention of the gnomon to Anaximander, and that of
21872various dials to Eudoxus and others ; some again ascribing them
21873to Berosus (Vitruv. ix. 9). That the dial was of very early
21874date is evident, since in the days of Hezekiah, between three
21875and four hundred years before Eudoxus, and about one hun-
21876dred years before ilnaximander, it was known to the Jews, as
21877is shown in Isaiah xxxviii. 8, and 2 Kings xx. 16, where the
21878shadow is said to have been brought "ten degrees {maliith)
21879backward, by which it had gone down on the dial {mcduth) of
21880Ahaz." The Hebrew word, "step," "degree," n^O ^i^alh or
21881maleh, is the same as the Arabic ddraga, " step " or " degree,"
21882and the Latin gradus ; and is taken from alh, " to go up." Mr.
21883Bosanquet has explained the manner in which the sun during an
21884annular eclipse caused the shadow to go back in what he supposes
21885to have been really a flight of steps, and fixes the date of it in
21886January 689. At all events the use of the dial was known in
21887Judaea as early as seven centuries before our era, and it is not
21888mentioned as a novelty. All that Anaximander could have done
p. 331
21889Chap. YU. THE CLEPSYDEA. 333
21890was to introduce it into Greece, and adoption should frequently
21891be substituted for " invention " in the claims set up by the Greeks.
21892Indeed they often claimed inventions centuries after they had
21893been known to other people ; and we are not surprised at the
21894statement of Plato, that " when Solon inquired of the priests of
21895Egjrpt about ancient matters, lie perceived that neither he nor
21896any one of the Greeks (as he himself declared) had any know-
21897ledge of very remote antiquity." (Plat, in Tim. p. 467.) And
21898when Thales is shown by Laertius to have been the first who was
21899acquainted with geometry, some notion may be had of the very
21900modern date of science in Greece, since he was a contemporary
21901of Croesus (Herod, i. 75), and lived at a time when Egypt had
21902already declined from its greatness, and more than seven centuries
21903after astronomical calculations had been recorded on the monu-
21904ments of Thebes. Clemens (Strom, i. p. 300) says Thales is
21905thought by some to be a Phoenician, and quotes Leander and
21906Herodotus ; but the latter only says his ancestors were Phoenician
21907(i. 170).
21908Vitruvius attributes the invention of the semicircular (con-
21909cave) dial, or hemicyclium, to Berosus, the Chaldaean historian,
21910who was born in the reign of Alexander, which is reducing the
21911date of it to a very recent period. This was a simple kind of
21912■TjroXof (for, as before observed, the Ttokos is the dial, and yvaJ/u-wv
21913merely a perpendicular rod which showed the time by the length
21914of its shadow — see note '" on ch. 109), and it was very generally
21915used till a late period, judging from the many that have been
21916found of Roman time. It consisted of a basin, Xexav/s, with a
21917horizontal yMwfj.M-n in the centre of one end, and eleven con-
21918verging lines in the concave part divided it into the twelve hours
21919of the day ; the older dials having been marked by degrees,
21920probably like that of Ahaz. The Greeks marked the divisions by
21921the first twelve letters of the alphabet, and the last four of these
21922reading ZH0I, "Enjoy yourself," are alluded to in this epi-
21923gram, ascribed to Lucian (Epigr. 17) : —
21924E§ wpai jxax^dois iKavotyTaTai, al 8e fier avrus
21925Tpdfifia<Ti BeiKVVfjLevai, ^rjdi Xeyov<Ti (iporois.
21926" Eudoxus," according to Vitruvius, "invented the Arachne
21927(spider's web), or, as some say, Apollonius ; and Aristarchus of
21928Samos the scaphe or hemisphere, as well as the disk on a plane ;"
21929which (if he means a dial on a plane surface) was a still further
21930improvement, and required greater knowledge for its con-
21931struction. The most perfect hydraulic -clock was invented by
p. 332
21932334 DIVISION OF TIME. App. Book II.
21933Ctesibius, at Alexandria, in the time of Ptolemy Euergetes II. ;
21934but the more simple clepsydra was known long before, being
21935mentioned by Aristophanes, and described by Aristotle (Probl.
21936sec. 16, p. 933), and not being then a novelty. (See Athen.
21937Deipn. iv. p. 174, and xi. p. 497 ; Vitruv. ix. 9 ; Plin. vii. 37,
2193813. and ii. 76, on the Horologium.) Herodotus says the Greeks
21939received the twelve hours from the Babylonians, and the Jews
21940are supposed not to have adopted them till after the captivity.
21941The first mention of an hour is certainly in Daniel (iv. 19), where
21942the name sdh is the same as now used in Arabic ; for though
21943even there (as in iii. 6) the sense might require it to mean only
21944" moment," the use of the word " time " immediately before,
21945shows that salt was a division of time, which is still employed by
21946the Arabs in the same sense of " hour " and " moment."
2194714. The Jews at first divided the day into four parts, and their
21948night into three watches, and the mention of the dial of Ahaz
21949proves that they had also recourse to a more minute division of
21950time ; but no hours are specified ; and afterwards, when they
21951adopted them, the numbering of their hours was irregular, as
21952with the Arabs, being reckoned from sunrise to sunset. The
21953Greek word uqa. was used long before hours were introduced into
21954Greece. Homer divides the day into three parts (II. xxi. Ill ;
21955see note ^ on ch. 173) ; and at Kome it consisted of two, sunrise
21956and sunset, meridies or noon separating the two ; and the twelve
21957equal parts were adopted B.C. 291. The natural division of the
21958circle by its radius of 60° into six parts, and into six
21959more by the half of those parts, or by the same radius
21960starting from the second diameter, CD, which crosses
21961the first, AB, at right angles, may have been the origin
21962of this conventional division into twelve parts ; as that into three
21963parts may have been the division of the circle by the length of
21964its diameter, or 120°,
2196515. The Egyj)tians had twelve hours of day and twelve of night
21966at a very early period, but there is nothing to show whether this
21967division was first used in Egypt or ChaldEea. The Greeks, how-
21968ever, who frequented Egypt from the time of Thales, ought to
21969have been acquainted with the twelve hours there, and their
21970intercourse being far greater, both for study and for trade, with
21971Egypt than with Babylon, we might suppose them more likely
21972to receive them from the former than from that inland city ; but
21973an intercourse through Asia Minor may have brought them from
21974the Babylonians.
p. 333
21975Chap. VII. THE SEVEN-DAY DIVISION. 335
21976It has been a question whether the Egyptians had a week 16.
21977of seven days. Dio Cassius (writing in 222 A.D.) evidently
21978shows that this was the case when he says : — rcii ojpocs rr,?
21979•hl*.ipoi.s y.a.1 vfKTos- aTTo itpurrtS xp^xfASVos dpiBfJuh, nxi ixe/vJOv fxh ru
21980K.p6vco S/Xoyr, t^j^v Se btthtx to; Au', kx) rpiTnv"ApEi, TSTxprnv 'Hxlcv,
21981-TrsixwrYiv 'A(p§oSi'Tip, 'inrnv'lSipfji.'^, y.al l^^6ixn\ DaXTivyi, xara rriv rat^iv
21982Tuv xvyXouv jtaO' -nv ol AlyvTiriOi xur^v yofxi^ovai, xxi tovto y.xi av^is
21983WQiridOLS irxcsas yxp ovtus txs Tsntjxqxs axi SDtotnv uqxs 'jTsqicXQuv,
21984zvprtrsiis rrtv 7rpc!iT7]v rriS STiiomris rtfxipxs uipxv es tov"Hx»ov a(pJK0jW.c'v7]v'
21985xxi rovro xx\ btf^ skei'vwv ruv rsaacipajM kxi aiKoaiv ai^uv x.xra tov xvrov
21986r<ns TTpoa^iM Xoyov TrqoL^xs, rri SeXi^v'yiT'yiv ti^wtt^m rris rpizrn nixipxs wqxv
21987dvx9ri<Teif, iiolv ovTco y.x\ Sict rouv Xoi7ra;v Tro^cvsri, tov 'Trpo'j'ny.ovTx sxujr)
21988Seov UxaTYi Yifxspx Xri-4^£rxi. (Hist. E,om. xxxvii. 19.) This agrees
21989with what Herodotus says (ch. 82) of days being consecrated to
21990certain Deities, though the fact of the Egyptians having reckoned
21991by ten days may argue against it. It must, however, be ob-
21992served that the division of the month into decads must date
21993after the adoption of a solar year, and that weeks were the
21994approximate result of the lunar division of time, which is the
21995older of the two. Weeks were certainly used at a very early
21996period, as we find from Genesis and the account of the creation ;
21997and the importance of the number seven is sufficiently obvious
21998from its frequent occurrence throughout the Bible. It was com-
21999mon to all the Semitic nations and to those of India ; but in
22000China it was only used by the Buddhists, who introduced it there ;
22001and the Chinese as well as all the Mongolian races always had
22002five-day divisions, and cycles of sixty years instead of centuries.
22003The Aztecs of Mexico had also weeks of five days, four of which 17.
22004made a month, and the year contained eighteen months of
22005twenty days, with five days added at the end, which were un-
22006lucky ; as one of them was in Egypt. They had also their
22007astronomical computation by months of thirteen days, 1461 of
22008which made their cycle of fifty-two years, the same number as
22009that of the vague years composing the Egyptian Sothic period.
22010That the seven-day division was known to the Egyptians seems 18,
22011to be proved by the seven-days fete of Ajjis (a fourth part of the
22012number twenty-eight assigned to the years of Osiris' life) as well
22013as by their seventy days' mourning for the dead, or ten weeks of
22014seven days (Gen. 1. 3) ; and the seven days that the head took
22015annually to float to Byblus from Egypt (Lucian. de Dea Syr.),
22016the fourteen pieces into which the body of Osiris was divided,
22017and his twenty-eight years, evidently point to the length of a
p. 334
22018336 DECIMAL AND DUODECIMAL CALCULATION. App. Book II.
22019week (4 x 7), The time of mortification imposed on the priests
22020lasted from seven to forty-two days (one to six weeks) : ol ixkv
22021ouoiM y.x\ rsffaac^xiiovToc, ot Se toutuv TrKsiouf, ol oa IXacrjoff, ohoeTrors
22022jCAEvToi Tuv eVtoj Xej^o/xs'vaf (Porphyr. de Abstin. iv. 7) ; which
22023shows the entire number to have been based on seven, and the
22024same occurs again in the forty-two books of Hermes, as well as
2202519. in the forty-two assessors of Amenti. Indeed the frequent occur-
22026rence of seven shows that it was a favourite number with the
22027Egyptians as with the Jews ; and the Pythagoreans boiTOwed their
22028preference for the hebdomal division from Egypt. There is no
22029reason to conclude the Egyptians had not weeks of seven days
2203020. because they divided their solar month into the very natural
22031division of three parts of ten each ; it would rather argue that
22032the original lunar month Avas divided into seven-day weeks, and
22033that the decad division was a later introduction, when the
22034months were made to consist of thirty days. And as the monu-
22035ments are all of a time long after the thirty days were adoj^ted,
22036the more frequent mention of a decad instead of the hebdomal
22037division, is I'eadily accounted for. Moreover these months of
22038thirty days still continued to be called " moons," as at the
22039present day. Dion Cassius also distinctly states that the seven
22040days were first referred to the seven planets by the Egyptians.
22041(See note ' on ch. 82, and note on ch. 8, B. iii.)
2204221. The Gi'eeks, like the Egyptians, divided their month into three
22043parts, and their year into three decads of months, corresponding
22044to the three seasons of the Egyptians ; and the Roman month
22045consisted of calends, nones, and ides, the periods before each
22046being of different lengths ; but they afterwards adopted the
22047division of weeks, giving the names of the sun, moon, and five
22048planets to the seven days we now use. The Egyptians had both
22049the decimal and duodecimal calculation, as the tw^elve hours of
22050day and night, the twelve kings, twelve gods, twelve months :
2205112 X 30 = 360 days ; and 360 cups at Osiris' tomb in Philge ;
2205212 X 6 =72 conspirators against Osiris ; and 12 x 6 = 72, which
22053some fix as the number of days of the embalmed ; and instances
22054of both methods of notation are found on the oldest monuments
22055of the 4th dynasty.— [G. W.]
p. 335
22056Chap. YITT. HISTORICAL NOTICE. 337
22057CHAPTER VIII.
22058HISTORICAL NOTICE OF EGYPT.
220591 . Fabulous period of histoiy — Rule of the Gods — Xame of Menes ; supposed
22060to be ilizraim — Believed to be a real pei-son by the EgArptians, and to have
22061founded Jlemphis. 2. This and Memphis — Egyptians from Asia - - Memphis
22062older than Thebes. 3. Precedence of Upper Egypt. 4. Earliest notice of
22063Thebes — Absence of early buildings. 5. Contemporary kings — Arrange-
22064ment of the early dynasties. 6. Uncertainty of chronological dates — Date
22065of the Exodus. 7. 1st, 2nd, and 3rd dynasties — Menes and his successoi"3.
220668. In the 2nd dynasty sacred animals worshipped ; and women allowed to
22067hold the sceptre. 9. 4th and oth dynasties. 10. The same customs in the
22068early Pyramid period — Mount Sinai — Shafre built the 2nd pyramid.
2206911. 6th dynasty — The prenomen of kings. — 12. 7th, 8th, and 9th dynasties
22070— The Enentefs. 13. 11th dyna.sty — Contemporary kings. 14. 12th dy-
22071nasty— Osii-tasen III. treated as a God. 15. The labyrinth. 16. The 13th
22072dynasty in Ethiopia. 17. Shepherd dynasties — The Hyk-sos expelled.
2207318. The 18thdynasty — The horse from Asia. 19. Thothmes I., II., and III.,
22074and Queen Amun-nou-het. 20. Conquests of Thothmes III. — His monu-
22075ments. 21. Amunoph III. and Queen Taia — The Stranger kings — Con-
22076quests of Amunoph III. 22. Country and features of the ."^'ti-anger kings —
22077Related to Amunoph. 23. Expelled from Egypt. 24. KiugHorus. 25. The
2207819th dynasty — Remeses, Sethos, and Remeses the Great — Attack and
22079defence of fortresses — Pithom and Raamses — Canal to the Red Sea.
2208026. 20th dynasty — Remeses III. — His conquests and wealth — His sons.
2208127. 21st and 22nd dynasties — Priest kings. 28. Sheshonk, or Shishak — Con-
22082quers Judaea — Name of Tudah Melchi (kingdom of Judah). 29. Kings' names
22083on the ApLs stelae. 30. The 23rd dynasty — Assyi-ian names of the Sheshonk
22084family. 31. The 24th dynasty — Bocchoris the Saite — Power of Assyria
22085increasing. 32. The 25th dynasty of the Sabacos and Tirhaka. 33. The
2208626th dynasty — Psammetichus succeeded Tirhaka — Correction of chi'onology
22087— He married an Ethiopian princess. 34. "War of Psammetichus and desertion
22088of his troops. 35. Succeeded by Xeco. 36. Circumnavigation of Africa —
22089Defeat of Josiah. 37. Power and fall of Apries — Probable invasion of Egypt
22090and substitution of Amasis for Apries by Xebuchadnezzar. 38. Amasis —
22091Flourishing state of Egypt — Privileges granted to the Greeks — Treaty with
22092Crcesus — Pei-sian invasion. 39. Defeat of the Egyptians — Conduct of Cam-
22093byses at first humane. 40. Egypt became a Persian province — 27th or
22094Persian dynasty — Revolt of the Egyptians 41. 28th and 29th dynasties
22095of Egyptians. 42. 30th dynasty of Egyptians — Xectanebo II. defeated.
2209643. Ochus recovered Egypt. 44. Duration of the Egyptian kingdom.
22097The early history of Egypt is enveloped in the same obscurity
22098as that of other ancient nations, and begins in like manner with
22099its fabulous period. The oldest dynasty therefore given by
22100Manetho is said to have been of the " gods and demigods," and
22101VOL. II. z
p. 336
22102338 THE EGYPTIANS FROM ASIA. App. Book II.
22103the list of kiugs in the Turin papyrus commences also with the
22104rule of the gods, the last of whom was Horus the son of Isis and
22105Osiris. And if in the seven last names that remain of that very
22106imperfect papyrus the order of the gods does not exactly agree
22107with Manetho, still there is sufficient to show that both accounts
22108were derived from the same source, universally acknowledged by
22109the Egyptian priests.
22110The rule of the gods has been supposed to be that of the
22111priesthood of those deities who governed the country before the
22112election of a king, like the Judges in Israel ; but all accounts
22113agree in considering Menes the first king of Egj-pt. His name
22114is mentioned .in the sculptures of the temple of Remeses II.
22115at Thebes, and in the Turin papjTus, as well as by Manetho
22116and other authorities ; and though the frequent occurrence of a
22117similar name (as Manes the first king of Lydia, the Phrygian
22118Manis, the Minos of Crete, the Indian Menu, the Tibetan Mani,
22119the Siamese Manu, the German Mannus, the Welsh Menw, and
22120others) may seem to assign him a place among mythical beings ;
22121and though he has been thought to be Mizraim, a personification
22122of the " two Misrs," or provinces of Upper and Lower Egypt ;
22123yet he was believed to be a real personage by the Egyptians
22124themselves, and the events of his reign were accepted as un-
22125doubted facts. He was represented as having changed the
22126course of the Nile, and founded Memj)his on the site thus
22127artificially made for it, where he began the famous temple of
22128Pthah (Vulcan) ; and the change he made in the habits of the
22129Egyjjtiaus was recorded by a stela put up by Tnephachthus, the
22130father of Bocchoris, in the temple of Amun at Thebes ; Avhich
22131pronounced a curse against Menes for having induced the
22132Egyptians to abandon their hitherto simple mode of life.
22133Some might be disj)osed to doubt whether This, or any city
22134in Upper Egypt, was older than Memphis ; and, as the Egj^tians
22135were a people who immigrated from Asia into the valley of the
22136Nile, might conclude that they founded their first capital in
22137Lower rather than in Upper Egypt. The whole valley indeed
22138was peopled from Asia ; and to this day the inhabitants bear the
22139evident marks of an Asiatic and Caucasian origin. Nor is it
22140necessary to notice the long -exploded notion of civilisation
22141having descended, together with hieroglyphic A\Titing, from
22142Ethiopia — a country always socially and intellectually inferior to
22143Egypt, and where hieroglyphics were only projierly written when
22144directly copied from it.
p. 337
22145Chap. VIII. ANTIQUITY OF THIS, MEMPHIS, AND THEBES. 339
22146The colour and features, as well as the conformation of their
22147skull, show that the immigration was one of those where a new
22148race took entire possession of the land, scarcely if at all amal-
22149gamating with the aboriginal population ; and in this the difference
22150between the later invasion by the Arabs is evident ; for the old
22151Egyptian character is still preserved, and the foreign Arab ele-
22152ment has, after a lapse of many centuries, been mostly absorbed
22153into that of the native race. There is always this marked differ-
22154ence between immigration and conquest, that in the latter the
22155invaders are only a powerful minority, marrying the native
22156women, and leaving the whole working population in the land ;
22157though at the same time it is evident that the foreign admixture
22158has the effect of changing the features, and even the colour, of
22159the succeeding generations, which are retained long after all the
22160other elements are absorbed ; and this explains the resemblance
22161of character in the ancient and modern Egyptians, and the
22162fact of the varied features of the latter differing so much from
22163those both of the ancient Egyptians and the Arabs.
22164The monuments at Memphis are undoubtedly much older
22165than those of Thebes ; but the precedence always given to Upper
22166Egypt seems to prove that some other capital there was older
22167than Memphis ; and though no monuments remain at This, still,
22168from its being the reputed birthiDlace of Menes, and the chief
22169city of the Thinite nome, as well as the royal residence of the
22170first or Thinite dynasty, it claims the honour of having been the
22171oldest capital of Egypt.
22172Both Abydus and Hermonthis, as well as other cities, were
22173older than Thebes, wliich is not even mentioned on the altar of
22174King Papi ; * and the earliest evidences of the existence of
22175Thebes are the tombs of the Enentefs of the 9th d3^nastv, and
22176the vestiges of temples built by Amun-m-he I. and Osirtasen. It
22177is probable that Thebes succeeded to the smaller city of Hermon-
22178this, as This gave place to Abydus; and the absence of early
22179monuments of the 8rd and 4th dynasties in Upper Egypt may
22180be explained by Memphis having been the royal residence of the
22181then great ruling dynasties ; while the monuments which preceded
22182that age, from their insignificance, and the transfer of the capital
22183of Upper Egypt to a new site, have not ' been preserved, or were
22184destroyed at the period of the Shepherd invasion. Nor can any
22185argument be safely derived from the absence of monuments of a
22186* In the Turin Museum.
p. 338
22187340 UNCERTAINTY OF EGYPTIAN CHRONOLOGY. A pp. Book II.
22188jjarticular era ; for at the pjrramids there are no records of kings
22189between the oth and 26th dynasties, except the name of Remeses
22190II. on the rock scarped to form the area half encu'chng the
221912nd pyramid ; and yet several hundred Pharaohs ruled during
22192that interval, many of whose names are found in Upper EgyjDt.
22193Again, no building remains of any early Memphite king, even
22194about Memphis and the pyramids, except those monuments
22195themselves and the neighbouring tombs ; and with the exception
22196of these, and the Labyrinth, some fragments and small objects,
22197some stelae, and the obelisks of Osirtasen I. at Heliopolis and in
22198the Fyoom, nothing is met with of old times before the 18th
22199dynasty. This may be reasonably ascribed to the invasion of the
22200Shepherds, as the preservation of the early tombs may be ex-
22201plained by the feeling common at all times of respect for the dead.
22202The names of kings and the number of years given by Manetho
22203are not all to be taken as of consecutive reigns ; for not only do
22204we know, from the authority of Manetho, that there were con-
22205temporary " kings of Thebais and of the other provinces of
22206Egypt," but the monuments themselves decide this point by
22207the mention of the years of one king's reign corresponding vnth
22208those of another ; and by the rej)resentation of one king meeting
22209another, generally as his superior ; as well as by various state-
22210ments in papyi'i and other documents. The manner in which
22211the dynasties succeeded, and were reckoned, has been very inge-
22212niously explained by Mr. Stuart Poole (suggested as he states
22213by Mr. Lane) ; and by this scheme the difficulty of the great
22214lapse of time required for so many consecutive Pharaohs, and the
22215occurrence of synchronous reigns, have been reconciled. Accord-
22216ing to it the first nineteen dynasties were thus arranged : —
22217I. THINITES.
22218II.
22219VII. ' VIIl'.
22220ni. Memphites.
22221rv.
22222VI.
22223V. Elephantiues.
22224IX. Heracleopolites.
22225X.
22226Ltiospolites.
22227XI.
22228xu.
22229XIII.
22230XVIII.
22231XIX.
22232XIV. Xoites.
22233Jyj 1
22234Shepherds.
22235i
22236XVll. Shepherds.
22237With regard to the age of Menes and the chronology of the 6.
22238Egyptian kings, all is of course very uncertain. No era is given
p. 339
22239Chap. VIII. FIRST, SECOND, AND THIRD DYNASTIES. 341
22240by the monuments ; which merely record some events that hap-
22241pened under particular kings ; and any calculation, based on
22242the duration of their reigns given by Manetho, must be even
22243more uncertain than that of genealogies. Any endeavour to
22244make the chronology of Egypt conform to the date of the
22245Exodus, or any other very early event mentioned in the Bible,
22246would also lead to unsatisfactory results, since the Bible chro-
22247nology is itself uncertain — the different versions of it assigning
22248different dates to the same events. If therefore we wish to
22249examine any portion of Egyptian chronology with a desire to
22250ascertain the truth, we must look for facts rather than depend
22251on what are merely accepted as established opinions ; and be
22252satisfied to wait for further information from such monumental
22253records as may furnish us with astronomical data. Again, it is
22254difficult to ascertain what periods accord exactly with those of
22255other people ; nor indeed, if we knew the very reign in which the
22256Exodus took place, could we determine for certain its date ; and
22257even the time of Shishak who invaded Judaea cannot be fixed
22258with precision. If therefore I abstain from assigning dates to
22259all the reigns of the Pharaohs it is owing to the uncertainty of
22260Egyptian chronology ; though I am inclined to think that the
22261arguments used by the Duke of Northumberland for placing the
22262Exodus after the reign of Remeses II. have greater weight than
22263my own in favour of the reign of Thothmes III.*
22264It would certainly be more agi'eeable to the writer, as well as
22265to the reader, of Egyptian history, if the dates of the accession of
22266each king and the events of his reign could be described as
22267established facts, without the necessity of qualifying them by a
22268doubt ; but this cannot be done : and if it is necessary to break
22269the thread of the history by conjectures, the uncertain nature of
22270our authorities must plead an excuse. Indeed we may be well
22271contented to have any approach towards the determination of
22272events that happened in so remote an age.
22273\_First, Second, and Third I)ynastie8.~\ — Menes having ren-
22274dered his name illustrious by improving the country, and even
22275(according to Eusebius) by conquests beyond the frontier of
22276Egypt, was killed by a hippopotamus, and was succeeded by
22277his son Athothis. The long reign of Menes, 62 years accord-
22278ing to Africanus (or 30 according to Eusebius), and that of
22279Kenkenes, 31 (or 39), seem to argue that even in the time
22280of Menes, his son Athothis ruled conjointly with him, during
22281* Mentioned in Chapter ii. of my At. Eg. vul. i. p. 77-81,
p. 340
22282342
22283SUCCESSORS OF MENES.
22284A pp. Book II.
22285the last 30 years of his reign ; and the sum of the two, 80 of
22286Menes and 27 of Athothis, accord exactly with the 57 given
22287by African as to Athothis : from which we may infer that Menes
22288reigned 32 j^ears alone, and 30 conjointly with his son, com-
22289pleting the 62 years of Africanus; and that Athothis having
22290ruled 27 after his father's death, his reign was calculated by
22291Africanus at (30 + 27) 57 years. At the same time that
22292Athothis shared the Thinite throne with his father, Nekherophis
22293(or Nekherokhis) was probably appointed to rule the new city
22294Memphis and the lower country, and having reigned 28 years
22295(or two less than Athothis with his father Menes), Athothis then
22296succeeded to both thrones ; and the two additional years of his
22297Memphite rule, added to the 27 of his Thinite, coincide ynth. his
22298computed reign of 29 at Memphis. For the 3rd dynasty ruled
22299coutemjDoraneously with the first, being an offset from it ; and it
22300is evident that its second king, Tosorthrus or Sesorthus, was the
22301same as Athothis : — the latter being " the builder of tlie palace
22302at Memphis, and a physician who wrote the books on anatomy ;"
22303and Tosorthnis being "called Asclepius, from his medical know-
22304ledge, the first who built with hewn stone, and a great patron of
22305literature." This will be more clearly understood by the following
22306contemporaneous arrangement of the 1st and 3rd dynasties : —
22307rr\
223081st Dynasty
22309of i
22310TiUXlTES. I
22311AWW
22312J
22313Menes,
22314Athothis,
2231532 years alone,
2231621 more
22317and 30 with
22318alone.
22319Athothis.
22320Kenkenes,
22321(31 or) 39 years.
223223rd Dynasty
22323of
22324JNIemphites.
22325^ekherophis,
2232628 years
22327contemporary
22328with
22329Menes.
22330(Athothis)
22331or
22332Tosorthrus,
2233329 years at
22334Memphis.
22335TjTeis,
223367 years.
22337Mesokhris,
2233817 years.
22339So}T)hi8,
2234016 years.
223411st Dynasty
22342of
22343Thinites—
22344continued.
22345Venephes,
2234623 years.
22347Usaphaedus,
2234820 years.
22349Miebidus,
2235026 years.
22351Semepses,
2235218 years.
22353Bienekhes,
2235426 years.
223553rd Dynasty
22356of
22357Memphites
22358— continued.
22359Tosertasis,
2236019 years.
22361Akhes,
2236242 years.
22363Sephiiris,
2236430 years.
22365Kerpheres,
2236626 years.
p. 341
22367Chap. VIII. FOURTH AND FIFTH DYNASTIES. 343
22368The monuments afford us no information respecting the suc-
22369cessors* of Menes in the 1st dynasty; but if the account in
22370Manetho of the learning of Athothis be true ; if " the Libyans
22371revolted in the reign of Nekherophis, and submitted again
22372through fear on a sudden increase of the moon ;" and if Menes
22373changed the course of the Nile (as Herodotus states), their
22374power, and the advancement already made by the Egyptians in
22375science, must have been considerable at that period ; and this
22376is further confirmed by Manetho's account of Venephes, who
22377lived little more than half a century after Menes, being the
22378builder of the pyramids near Kokhome.
22379According to Manetho, it was during the reign of the second
22380king of the 2nd dynasty, Khseekhos, or Cechous, that "the bull
22381Apis at Memphis, Mnevis at Heliopolis, and the Mendesian goat,
22382were appointed to be gods ;" and under his successor Binothrus
22383"it was decreed that women might hold the sceptre;"! which
22384rio-ht led in after times to many troubles and changes of
22385dynasties, from the claims of foreign princes, both in Asia and
22386Ethiopia, to the throne of Egypt, through their marriage with
22387daughters of the Pharaohs.
22388[Fourth and Fifth Dynasties.'] — The names of the kings of b.c. 2450.
22389the 2nd Thinite dynasty are supposed by Mr. Stuart Poole to be
22390given in the uppermost line of the Abydus tablet ; and there is
22391evidence of some of them having ruled contemporaneously with
22392those of the 4tli (Memphite) dynasty : the fouith king, UsesJcef,
22393beinaf found together with Soris or Shure, and Menkheres of the
223944th dynasty, and with OsirJcef and Shafre of the 5th ; while
22395some of these, again, occur with Shufic, and others of the 4th
22396and oth dynasties. For the 5th, said to be of 9 Elephantine
22397(or according to Eusebius of 31) kings, ruled at the same time
22398as the 4th Memphites, and 2nd Thinites ; though, from tlieir
22399being so frequently found mentioned with the Memphite kings,
22400it may be questioned whether they were really from Elephantine,
22401and the name of this island was perhaps erroneously substituted
22402for that of some other place in Lower Egypt.
22403It is not till we come to the kings of the 4th 'dynasty that we
22404find any important records of persons who lived under the
22405* Dr. Lepsius places Senofro the
22406third king after Menes; but he did not
22407live till after Shufu, as the tomb where
22408his name occurs was erected some time
22409later than the Great Pyramid.
22410t This custom, and the influence of
22411women, may have been derived from
22412Africa, where they have so often held
22413the sceptre ; and in Upper Ethiopia, as
22414in Western Africa, women still foi'm
22415the body guard of a king. The respect
22416paid them, and their privileges, are
22417shown by Pharaoh's conduct to Sarah,
22418by the sculptures, and by Diodorus.
p. 342
22419344 EARLY MASONIC SKILL OF EGYPTIANS. App. Book II.
22420Pharaohs ; or sculptures illustratiDg the manners and customs of
22421the Eg)^tians ; and though some names of early kings occur in
22422detached places, on scarabsei, and other objects, they do not afford
22423any clue to their arrangement.
22424Shure was the leader of the 4th dynasty ; and his name, found
22425by Mr. Perring on the blocks built into the northern pyramid
22426of Abooseer, shows him to have been the founder of that monu-
22427ment. There are also other names of kings at Sakkara of a
22428very early date, some of whom, as the first Tat-here and Osir-n-re
22429(Sisires) appear to be of the 2nd and oth dynasties ; and one
22430of them in the great pjTamid of Sakkara is not unlike the
22431Chnubus-Gneurus of Eratosthenes. Indeed it is reasonable to
22432suppose, from their greater vicinity to Memphis, that some of
22433the oldest pyramids would be in that spot.
22434This may be called the Memphite, or the PjTamid,* period. 10.
22435And not only does the construction of the pyramids, but the
22436scenes depicted in the sculptured tombs of this epoch, show that
22437the Egyptians had already the same habits and arts as in after
22438times ; and the hieroglyphics in the gi'eat pyramid, written in
22439the cursive character on the stones before they were taken from
22440the quany, prove that writing had been long in use. The posi-
22441tion too of each pyramid, corresponding as it does with the four
22442cardinal points, and the evident object they had in -sdew of ascer-
22443taining bv the long line of one of its faces the return of a certain
22444period of the year, prove the advancement made by the Egyp-
22445tians in mathematical science ; and all these evidences, being-
22446obtained from the oldest monuments that exist, introduce them
22447to us as a people already possessing the same settled habits as in
22448later times. We see no primitive mode of life ; no barbarous
22449customs ; not even the habit, so slowly abandoned by all people,
22450of wearing arms when not on military service ; nor any archaic
22451art. And if some clumsy figures have been found in the neigh-
22452bourhood of ]\[emphis, probably of the Srd dynasty, their imj^er-
22453fections are rather attributable to the inferior skill of the
22454workmen, than to the habitual style of the period; and rude
22455figures were sometimes made long after the 4th dynasty.
22456Whatever may have been the style of construction in the
22457pyramids of Yenephes, certain it is that in the 4th dynasty, about
22458two centuries after Alenes, tlie blocks in the pyramids (of Geezeh),
22459* Dr. Lepsius mentions 67 Pyramids, I that the 67 Egyptian Pyramids cannot
22460which necessarily represent a large I now be traced,
22461number of kings ; but it is unfortunate |
p. 343
22462Chap. VIIL PYRAMID-PERIOD. 345
22463many of whicli were brought from the Cataracts of Syene, were
22464put together with a precision unsurpassed by any masonry of
22465ancient or rtiodern times ; and all these facts lead to the conclu-
22466sion that the Egyptians had already made very great progress in
22467the arts of civilisation before the age of Menes, and perhaps before
22468they immigrated into the Valley of the Nile. In the tombs of
22469the Pyramid-period are represented the same fowling and fishing
22470scenes ; the rearing of cattle, and wild animals of the desert ;
22471the scribes using the same kind of reed, for writing on the papyrus
22472an inventory of the estate which was to be presented to the owner ;
22473the same boats, though rigged with a double mast instead of the
22474single one of later times ; the same mode of preparing for the
22475entertainment of guests ; the same introduction of music and
22476dancing ; the same trades, as glass-bloivers, cabinet makers, and
22477others ; as well as similar agricultural scenes, implements, and
22478granaries. We also see the same costume of the priests ; and the
22479prophet, or Sam, with his leopards' skin dress ; and the painted
22480sculptures are both in relief and intaglio. And if some changes
22481took place, they were only such as necessarily happen in all ages,
22482and were far less marked than in other countries.
22483The greatest difference observable is in the form, and in some
22484of the ornamental decorations, of the tombs ; though these
22485are not owing to any inferiority in taste, or masonic skill, but
22486rather to a local style, which differed in certain peculiarities from
22487that of Upper Egypt. They are sometimes attributable to the
22488period to which they belong ; for the peculiar doorways, and the
22489■ round lintels, of the Memphite necropolis, are also met with in
22490the Thebaid, and at Raaineh, some tombs exhibit these and
22491other features common to their contemporaries at the pyramids.
22492In the Pyramid-period one remarkable fact may also be
22493noticed, that the Egyptian sculptors were not bound so rigidly
22494to conventional forms in the human figure, as in after times ; for
22495not only do their statues then bear a closer resemblance to
22496nature, but the delineation of the muscles, as in the arms and
22497legs, was more decided ; and the sitting figure of a scribe brought
22498from Memphis (and now in the Louvre) shows how much more
22499reality was given to the human form, than at a later (which was
22500a more conventional) age. That figure, which has far greater
22501truth and expression than any of (what is considered) the best
22502period — the 18th and 19th dynasties — bears testimony to the skill
22503of the early sculptors ; and the style of the hieroglyphics, and
22504the drawing of the cattle and other animals, in the tombs, are
p. 344
22505346 BUILDERS OF THE GREAT PYRAMID. App. Book II.
22506often fully equal to those in after times. Thus then no signs
22507are found, on the earliest monuments, of a progress from infancy
22508to the more advanced stages of art ; as nothing in the customs
22509they represent sliows the social condition of the Egyptians to
22510have been very different at that early period.
22511At the beginning of the 4th dynasty, the peninsula of Mount
22512Sinai was already in the possession of the Eg5-]:)tians, and its
22513copper-mines were worked by them ; and from the fact of King
22514Shure (Soris) being represented at Wady Maghara slaying an
22515Asiatic enemy of the same race 8.s those afterwards defeated by
22516King Senofro (Senofr), we have evidence of early conquests ;
22517though they may not then have extended far be^'ond that penin-
22518sula. Of the Pharaohs of the 4th djniasty, the best known to
22519us from the monuments and from ancient writers, are Sliure
22520(Soris), Suphis (Cheops), and Suphis II. (or Sensuphis, a "brother
22521of Suphis "), the Shufu and jV^ouShufu of the monuments, and
22522Mencheres or (Mycerinus) 3Ien-Jca-rS. The two Shufus were the
22523builders of the Great Pyramid ; and that they reigned together
22524is shoY/n by the number of years ascribed to their reigns ; by
22525their names being both found among the quarry-marks on the
22526blocks used in that monument ; by their being on the sculptured
22527walls of the same tomb behind the great p}Tamid ; and by this
22528pyramid having two funereal chambers, one for each king, rather
22529than, as generally supposed, for the king and queen. The name
22530of Men-ha-re was found in the 8rd pp'amid, as his coffin attests,
22531which is now in the British Museum.
22532The ovals of the four first kings of the 5th dynasty, Osirkef
22533(Usercheres), Shafre (Sephres), Nojr-ir-Ke-re (Nephercheres),
22534and Osir-ii-rd (Sisires), have been found with those of the 4th
22535dynasty ; and one of them, Shafre, called in the sculptures " of
22536the little pyramid," appears to have been the founder of the
22537second pyramid ; but though he ought really to answer to the
22538Cophrenes of Herodotus, the honour of founding the 2nd pyra-
22539mid has been ascribed to the 2nd Suphis. His reign was long,
22540and the names of more persons of rank, who lived under Shafre,
22541are found in the vicinity of the pyramids, than of those who
22542lived under the other Elephantine, Memphite, and Thinite kings.
22543The names of Pharaohs of the Pyramid-period are not found in
22544the Thebaid, and rarely in Central Egypt ; and even where they
22545do occur, it is not on any monuments erected by them, but only
22546in tombs of individuals who lived in their reigns ; as at Isbayda
22547(nearly opposite Hermopolis), where Shufu and Osirkef are found
p. 345
22548Chap. VIII.
22549SIXTH DYNASTY.
22550347
22551together in the tomb of a man who was probably governor of the
22552nome at that period.
2255311. '[Sixth Dynasty.'] — Those of the next, or 6th, dynasty of b.c. 2240.
22554Memphites, are more frequently met with in Central, and even
22555in Upper, Egypt, as in the Cynopolite nome, and elsewhere ;
22556and in the tombs at Chenoboscion Papi (or Maire) is found,
22557together with Mei'en-re and Nofr-ke-re ; and again with the last
22558of these at Beni Mohammed-el-Kofoor. Papi also occurs at
22559Mount Sinai and on the Kossayi' road, and even at Silsilis, and
22560with Tati on a rock at Eileithyias ; though in the two last
22561instances his name may have been merely inscribed by some
22562visitor who lived at that period. Papi or Maire has been con-
22563jectured by Chevalier Bunsen to be the Mceris of the Labyrinth ;
22564and it is not impossible that he may have been the original king
22565of that name.
22566Other names, again, of kings of this dynasty are found at
22567Sioot and elsewhere, but merely on altars and small objects ;
22568and if those in the tombs, and on stelae at Mount Sinai, the
22569Kossayr road and Middle Egypt, show their rule to have been
22570extensive, other monuments, prove that the 11th dynasty
22571reigned at the same time in the Thebaid ; and king Sken-il-re
22572of this dynasty is stated on a papynis (according to Brugsch)
22573to have censured Papi, who ruled in Lower Egypt, for having
22574favoured the Shepherd invaders. But there appear to have
22575been two kings of this name; the Papi^ however, answering to
22576the Apappus of Eratosthenes, Apap* the "giant," the Phiops of
22577Manetho's 6th dynasty, who reigned 100 years, is the one most
22578usually mentioned on the monuments. Though no buildings
22579remain south of Syene of any king before the 18th dynasty,
22580except the ruined temples of Amun-iii-he and Osirtasen at Thebes,
22581the Labyrinth, and the pyramids and other sepulchral monu-
22582ments (owing, as I have stated, to the invasion of the Shepherds) ;
22583there are numerous tablets on the rocks, of that early age, which
22584are of greater importance for history and chronology even than
22585the temples, from their giving the dates of kings' reigns, and
22586sometimes from their recording their victories over foreign
22587nations ; and through these we have obtained much information
22588respecting the chronology, and the contemporaneousness of
22589certain kings.
22590From these too we learn the change introduced by King Papi,
22591* The Egyptian transposition of the
22592vowel may require Papi, or Pojxt, to
22593read Apnp. Some think the other Papi
22594to have been a Shepherd King.
p. 346
22595348 SEVENTH TO App. Book II.
22596of adding a royal prenomen to his phonetic nomen. For before
22597his time, each Pharaoh had simply one oval (or cartouche) con-
22598taining his name ; and it was Papi who first added a royal
22599prenomen, calling himself 3Iaire-Papi. This innovation was
22600followed by all succeeding kings ; and the prenomen was pre-
22601ferred for designating them, in preference to the name which
22602often belonged to several kings. Thus the Thothmes, Amu-
22603nophs, Remeses, and others, are more readily distinguished by
22604their prenomens than by their name. Kings are also recognised
22605by their banner, or square-title. The custom of adding the pre-
22606nomen was likewise, as might be expected, adopted by the kings
22607of the 9th and 11th dynasties, ruling as they did contempo-
22608raneously with those of the 6th ; and on a coffin of one of the
22609later Enentefs of the 11th dynasty, found at Thebes, this second
22610oval was added subsequently to the inscription containing his
22611phonetic nomen, as in the case of Papi at Chenoboscion. The
22612last Pharaoh of the 6th dynasty was Queen Nitocris ; whose name
22613is given by Manetho, and by the Turin papyrus; and with her
22614ended the rule of these Memphite kings. For at this period Lower
22615Egypt was invaded by the Shepherds -, who, about 700 years after
22616Menes, entered the country from the north-east, and at leng-th
22617succeeded in depriving the Memphite princes of their throne.
22618[Seventh, Eiglitli, Ninth, and Tenth Di/nasties.]— In the mean- 12.
22619time " other kings" ruled in various parts of Egypt, who were
22620contemporaries of the 6th, and of part of the 2nd and 5th
22621dynasties ; while the 7th and 8th, dispossessed by the Shep-
22622herds, merely had a nominal rule in Lower Egypt ; and the 9th
22623Heracleopolite dynasty held the Hermonthite districts at the
22624B.C. 2240. same time that the 11th reigfted at Thebes. Nor is it improbable
22625that the name Heracleopolite has been substituted for Hermon-
22626thite ; and the mistake may be accounted for by the names of all
22627those kings (except the last) beginning with the characters that
22628constitute the title of Hercules, or the God of Sebennytus ; while
22629the name of the last, 3Iandotp, or Muntotp II., is the only one
22630of them derived from Mandoo, or Munt, the God of Hermonthis.
22631At all events it is at Hermonthis that the records of those kings,
22632the Enentefs or Ntentefs, are found ; and their allianra with the
22633kings of the 11th Theban dynasty is shown by some Enentefs
22634having been buried at Thebes.
22635Of the 10th dynasty of Heracleopolites we know nothing, not
22636even the names, either from Manetho or the monuments ; but
22637the ovals of several kings appear in the Turin papyrus, whose
p. 347
22638Chap. VIII. ELEVENTH DYNASTIES. 349
22639deeds not having been such as 'to merit a place in history are
22640unnoticed on the temples and stelse.
2264113. [Eleventh %»a.s-^^.]— That the kings of the 9th were con- b.c. 2240.
22642temporaries of the 1 1th, or the earliest Theban, dynasty is proved
22643by the fact of the last King Muntotp II. being mentioned on a
22644stela of the Kossayr road, together with the first Amun-m-he,
22645whom (as Mr. Stuart Poole has shown) he established in the
22646kingdom; and an Mientef, one of his predecessors, has been
22647found by Mr. Harris in some sculptures near Silsilis with the
22648third king of this 11th dynasty, 3Iimtotp I* in an inferior
22649position to this Theban king. Muntotp I. reigned at least forty-
22650five years, as a stela at Turin, erected during his life-time, con-
22651tains the date of his forty-sixth year ; and if not the leader of
22652the 11th, or earliest, Theban dynasty, this Muntotp I. was
22653evidently the great monarch whom the Diospolite Pharaohs
22654placed at the head of their line ; for the list of kings put up by
22655Kemeses II., in his temple at Thebes, has no other intervening
22656between Menes and Ames the leader of the 18th, Theban,
22657dynasty. • Ames, again, traces from him, as in the tomb at
22658Thebes recording the members of his family and of that of
22659Amunoph I. ; and Thothmes I. and III., Amunoph I. and III.,
22660and Horus, as well as Sethi and his son Remeses II., all Theban
22661kinffs, mention him as if he were the founder of their line.
22662Several stelae confirm the contemporaneousness of the kings of
22663this period ; and the Turin papyrus shows that Aniun-ih-he I.,
22664the last king of the 11th dynasty, according to Manetho, was
22665twice deposed by other kings. He was also contemporary with
22666Muntop II. of the 9th ; and in the last part of his reign with
22667Osirtasen I., the leader of the 12th dynasty, whose 44th year
22668coincided also with the 2nd year of Amun-m-he II., as the .35th
22669year of Amim-mlie II corresponded with the Srcl of the second
22670Osirtasen. Other synchronisms likewise occur, which it is not
22671necessary to notice more fully ; it is sufficient to show that
22672Egypt at this period was not ruled by one sovereign, and that
22673the mention in Manetho of Theban and "other kings" is con-
22674firmed by the monuments ; and if I have already entered into
22675certain details which may appear tedious, I plead as my excuse
22676the importance of these synchronous reigns, and of everything
22677relating to the succession of the early kings; which will pro-
22678bably receive further elucidation from the interesting papyrus in
22679* Whom I have called Mnnmopli in the Materia Hieroglyphica.
p. 348
22680350 TWELFTH TO App. Book II.
22681the possession of Dr. Abbott, containing as it does the names of a
22682jSken-h-re, an Enentef, and other kings hitherto unknown to us
22683from Manetho and the monuments.
22684B.C. 2020. \_Tivelfth Dynasty^ —The Osirtasens and Amun-m-hes were 14.
22685powerful kings ; and Osirtasen I. is shown by the remains of
22686temples he founded to have ruled the whole of Egypt, from the
22687Delta to the second cataract : — an obelisk of his still stands at
22688Heliopolis ; a fallen one is in the Fyoom ; and his name appears
22689in the oldest portion of the great temple of Karnak at Thebes,
22690in a ruined temple opposite Eileithyias, and in another near
22691Wady Halfeh. Sepulchral stelae bearing his name have also
22692been found in the Necropolis of Abydos, and historical ones in
22693other places ; and he even extended his conquests into Ethiopia.
22694A stela of the 28th year of Amun'm-he II. was found at a
22695watering-place in the desert near Kossayr, recording his con-
22696quests over the people of Pount, and another of Osirtasen II.
22697at the same place which was probably connected with the trade
22698of the Red Sea ; and though the third Osirtasen has not left
22699the same number of monuments as the first of that name, yet
22700many of his stelae are found at Mount Sinai, the Kossayr road,
22701the first cataract, and other places ; and it is a curious fact, that
22702he is treated as a god by some of the kings of the 18th dynasty,
22703as by Thothmes III. at Seraneh, and by Thothmes IV. at Amada
22704in Lower or Egyptian Ethiopia.
22705It is difficult to assign a reason for this unusual honour; but even
22706though the first Osirtasen was the original Sesostris, there may
22707have been some events connected with Ethiopia which led to the
22708great respect paid to the memory of the third Osirtasen, and which
22709even gave him a claim to the name of that renowned conqueror ;
22710and the peculiar sanctity he enjoyed accords with Manetho's
22711account of Sesostris, that " he was considered by the Egyptians
22712the first (or greatest) after Osiris." The title "good," intro-
22713duced into one of the variations of his name, may also have
22714reference to this excellence ; and it is possible that his conquests
22715in Ethiopia in his 8th year, and the establishment of the Egyp-
22716tian frontier at Semneh, together with his successes over the
22717Negroes, may have made him conspicuous as a conqueror as
22718well as a benefactor of his country ; and it is to this Sesostris
22719that Herodotus appears really to allude, when he says he was
22720the first king who ruled in Ethiopia.
22721The acts of the next king mentioned by Manetho accord still 15.
22722more correctly with what we learn from the monuments ; and
p. 349
22723Chap. VIIL FOUETEENTH XOITE DYNASTIES. 351
22724his Lachares, or Labaris, " who built the Labyrinth as a tomb
22725for himself in the Arsinoite nome," is evidently the Annin-
22726iii-he III. whose name has been found by Dr. Lepsius in that
22727buildincf. Some have thought the name Labaris to be the
22728origin of Labyrinth ; but it is more probable that the reading in
22729Manetho, /xeQ' ov Aa/xa^js-, should be /asQ' ov Ss Map? ; for he was
22730the Moeris of the Labyrinth and doubtless of the lake also ; and
22731the observations of the annual inundations at Semneh, made by
22732Amim-m-he III. confirm the belief that he was the king whose
22733grand hydraulic works ennobled the name of Mceris.* These last
22734also show that Amiin-m-hes dominion extended from Ethiopia
22735to the neighbourhood of Memphis. The governors of nomes in
22736central Egypt were also appointed at this period by the Pharaohs
22737of the 1 2th dynasty, as we learn from the tombs of Beni Hassan
22738and El-Bersheh ; where the names of the two first Osirtasens are
22739found. In a tomb near El-Bersheh is given the mode of drawing
22740a colossus on a sledge, with gardening and other scenes ; and the
22741caves of Beni Hassan are well known for the numerous paintings
22742that illustrate so fully the manners and customs of the Egyptians,
22743and for the character of their early architecture, with its fluted
22744columns, — the protot}'pe of the Greek Doric.
22745The oldest date, on the monuments, of Osirtasen J.f (the
22746Sesonchosis of Manetho), is his 44th year ; of Amim m-Jie II.
22747(Ammenemes) his 35th ; of Osirtasen II., his 3rd ; of Osir-
22748tasen III, his 14th ; and of Amun-m-he III, his 44th : showing
22749that of Manetho's dates, which are 46, 38, 48, 8, and 8 years,
22750the two last are far too little, and that no reliance can be placed
22751upon them ; but his order of these kings, Ammenemes, or Amim-
22752ih-he I. being the last of the 11th, and Sesonchosis, or Osir-
22753tasen I. the first of the 12th dynasty, is confirmed by the monu-
22754ments and the Turin papyrus.
2275516. \Tliirteentli Theban, and Fonrteeyith Xo'ite, Dynasties.'] — The b.c. 1860.
22756succeeding Theban dynasty, the 13th, appears to have been
22757deprived of its authority, even at Thebes ; and the discovery
22758of the ovals of these kings in Ethiopia, many of whom had the
22759Ethiopian name Sabaco, together with the evidence of the old
22760monuments of Amun-m-he I. and Osirtasen L having been
22761* It was probably from the higher
22762level of the Nile above Silsilis that the
22763canal first led the water to the Lake
22764Mceris (and to the general tank system
22765of Egypt) in the time of this king ; the
22766river offering a greater fall of water
22767before the rocks of Silsilis gave way.
22768See n. ' ch. iii. and App. ch. iv. 4.
22769t Tlie two signs beginning his name,
22770and that of Osiris, may be a double s ;
22771and hence Ssiris, or Siris, would stand
22772for s, in Sethi. Sals, Siout, &c., have
22773the double s.
p. 350
22774352 SHEPHERD DYNASTIES. App. Book IT.
22775thrown down at Thebes, argue that they took refuge in Ethiopia
22776when the Shepherds advanced into Upper Egypt, and seized its
22777capital. Manetho indeed relates that the Shepherd kings made
22778long and constant attacks on the Egyptians ; which the Pharaohs
22779of the 11th dynasty were still able to withstand; for one of
22780them, Amun-m-he III. (as I have just stated), retained all
22781middle Egypt, including the modern Fyoom ; and it was pro-
22782bably not till the reign of his second successor, the Skemiophris
22783of Manetho, the last of the 11th dynasty, that the Thebaid fell
22784into their hands. This, their gradual conquest of the country,
22785will account for different periods having been assigned to it, and
22786to the duration of their rule. And the flight of the Egyptian
22787kings into Ethiopia is" evidently the origin of the story told by
22788Manetho, of a similar event ; though his copyists, to suit their
22789own purposes, have attributed to a different cause, and to the
22790later period of " Amenophis," what really happened during the
22791Shepherd invasion. Of the lith dynasty, of Xo'ites, no names
22792are given either by Manetho, or the monuments ; though they
22793appear to be mentioned in the Turin papyrus,
22794r..c. 2031. [^Fifteenth, Sixteenth, and Seventeenth I) y nasties — SJiepherds.'] — 17.
22795These invaders constituted the 15th, 16th, and 17th dynasties
22796of Manetho ; and the statement that the 17th was composed of
22797an equal number of Shepherds and Theban kings is evidently
22798erroneous. Their occupation of Egypt was probably owing, not
22799to a mere love of conquest, but to the desire of maintaining
22800a right they claimed to the throne, through marriages with
22801the family of the Pharaohs, or to an invitation from some one of
22802the inferior Egyptian princes who had been dispossessed of
22803his government; and either of these would account for their
22804having obtained possession of part of Lower Egypt "without a
22805battle," and for their having received assistance from some of the
22806Egyptians. Nor was their rule like that of a people who had
22807entered the country for the sake of conquest ; their religion was
22808different, and they treated that of the Egyptians with disrespect ;
22809but they were at one time on terms of amity with some of the
22810kings of other parts of Egypt ; and they so augmented the power
22811of the country they governed, that on their expulsion, Egypt,
22812instead of having suffered under their rule, rose immediately to
22813that flourishing condition it enjoyed under the Pharaohs of the
2281418th dynasty. But though the power of Egypt was not dimi-
22815nished, the people naturally regretted their native princes ; and
22816even if all the cruelties said to have been perpetrated by these
p. 351
22817Chap. VIII. IN^^ASTON OF EGYPT BY AN ARAB RACE. 353
22818foreigners were exaggerated, still their usurpation, and the con-
22819tempt with Avhich they treated the religion of Egypt, made their
22820rule odious and insupportable ; so that the name of Shejjherd
22821continued for ever to be "an abomination unto the Egyptians."
22822It is not easy to determine what race of people they were ; and
22823they have been variously pronounced to be Assyrians, Scythians,
22824Cushites (or Ethiopians) of Asia, Phoenicians, or Arabians.
22825Mauetho calls them " Phoenicians," and shows them not to have
22826been from Assyria, when he says they took precautions against
22827" the increasing power of the Assyrians ;" and the character of
22828" Shepherds " accords far better with that of the people of Arabia.
22829Indeed the name Hyk-sos may be translated " Sliepherd," or
22830" Arab, kings ;" hjk being the common title " king," or " ruler,"
22831given even to the Pharaohs on the monuments, and shos, signi-
22832fying " shepherd," or answering to Shaso, "Arabs." How any of
22833the Arabians had sufficient power to invade, and obtain a footing
22834in, Egypt, it is difficult to explain ; but it is well known that a
22835people from Arabia, called Phoeiiicians,'^ or the red race, who were
22836originally settled on the Persian Gulf, invaded Syria, and took pos-
22837session of the coast ; and similar successes may have afterwards
22838attended their invasion of Egypt, especially if aided by the alliance
22839of some of its princes. The statement too of Amos (ix. 7), that the
22840Philistines of Syria came from Caphtort (which was a name applied
22841to Egypt), may relate to this subsequent passage of another body
22842of Phoenicians into Syria, after their expulsion from Egypt.
22843Having held possession of Egypt 511 (or, according to the
22844longest date, 625) years, the Shepherds were driven out hy Ames,
22845or Amosis, the iirst king of the 18th dynasty; and the whole of
22846the country was then united under one king, who justly claimed
22847the title of Lord of the " two regions," or " Upper and Lower
22848Egypt.'^ From that time the events mentioned by Manetho,
22849and his succession of kings, freed from the confusion of contem-
22850porary reigns, might have been clear and satisfactory, had it not
22851been for the errors (often purj)0sely) introduced by his copyists,
22852who endeavoured to mix up the account of the sojourn of the
22853Israelites, and their Exodus, with the history of the Shepherds ;
22854and the similarity of the names Amosis and Tethmosis (Aahmes,:}:
22855or Amds, and Thothmes), added to the confusion.
22856* If the PhcBiiicians are Hamites and i f Copthor, or Kebt Hor, was the old
22857Cushites, their coming from Arabia will
22858accord with their being thought Arabi-
22859ans, and with the "second" invasion
22860of Egypt by a Cushite race (infra, § 23),
22861VOL. II. 2 A
22862name of Coptos. (See ch. 15, n. ^, B. ii.)
22863X Aahmes, lohmes, or Amc^s, from
22864which were made the names of Amosis
22865and Amasis.
p. 352
22866354 THE HORSE — EEIGN OF AMUNOPH I. App. Book II.
22867K.c. 1520. \_Eighteenth Dynasty.'] — With the 18lh dynasty commences a 18.
22868more continuous monumental history of Egypt ; but there is no
22869authority from Manetho or the monuments for dividing the his-
22870tory of Egypt into the "okl, middle, and new kingdoms :" nor
22871was the whole of the country ruled by each king of the different
22872dynasties in succession, during the period that elapsed from Menes
22873to Amosis.
22874Eg3^pt had long been preparing to free itself from the yoke of
22875the Shepherds ; and weakened by successive defeats, and opposed
22876to the united forces of the Theba'id and Ethiopia, under the ener-
22877getic guidance of Amosis, these foreigners were unable to main-
22878tain their authority in the country ; and an inscription of the 22nd
22879year of Amosis, in the quarries of Masarah, saying that stones had
22880been cut there by his order for the temple of Pthah at Memphis,
22881as well as for that of Amun at Thebes, proves that Lower Egypt
22882had already been recovered from them. In the tomb at Eilei-
22883thyias, of a captain of the fleet of the same name as the king
22884(Aahmes), that officer is said to have gone to Tanis during his
22885reign ; so that the Shepherds must then have been expelled from
22886the whole of the country ; and Apioa (according to Clemens)
22887shows the Hyksos were driven from Avaris, their last stronghold,
22888by Aim's. This appears to be confirmed by the inscription at
22889Eileithyias, and by Manetho's stating that Tethmosis (improperly
22890put for Amosis) reigned 26 years after their departure.
22891During his reign mention is first made of the horse on the
22892monuments ; from which fact, and from its being often desig-
22893nated by the Semitic name Sus, showing that it came from Asia,
22894it has been supposed that it was first introduced by the Shepherd-
22895kings. If so, they may have been in a great degree indebted
22896for their successful invasion of Egypt to their horses and chariots ;
22897and if they conferred this boon on the Egyptians, they may be
22898looked upon as their benefactors and the causes of their future
22899power. Certain it is that neither at the tombs about the pyra-
22900mids, nor at Beni Hassan, is there any indication of the horse,*
22901though the animals of the country are so numerous in their
22902paintings ; and it is singular that in after times Egypt should be
22903the country whence horses were imported into Syria by Solomon's
22904traders ; and at the time of the invasion by Sennacherib it was in
22905Eg}^t that the Jews were said to put then- trust '• for chariots
22906and for horsemen."
22907See note - on ch. 108, Book ii.
p. 353
22908Chap. VIIT. THOTHMES I. 355
22909Ames apparently claimed his right to the Theban throne from
22910Mimtotj) I. (as already stated),* as his successor Amunoph I.
22911did from Ske7i-n-re, a later king of the 11th dynasty; and
22912Amunoph I. is frequently represented with a black queen,
22913Amt'S-nofri-are, who appears to have been the wife of Amts, and
22914one of the holy women devoted to the service of the God of
22915Thebes.-f- She even had the office held only by priests, of pouring
22916out libations to Amun ; and a tablet found by Mr. Harris repre-
22917sents Amunoph I. as the foster-child of this queen, at whose court
22918Mr. Birch supposes that Ames took refuge, while preparing to expel
22919the Shepherds. Indeed it is the marriage of Ames with her which
22920is thought to have united the two families, of the 1.3th and 18th
22921dynasties. There was also another queen oiAmes, called Aahotp,
22922a white woman and an Eg}^tian, who is represented with the
22923black Ames-nofri-arS on the same monuments, at Thebes, and in
22924the British Museum, but in an inferior position ; and this is readily
22925explained by the greater importance of the Ethiopian jmncess.
22926The perfect freedom of the country from all further attempts e.g. 1498.
22927of the Shepherds enabled Amunoph I. to extend his dominions
22928beyond the frontier, and succeeding kings of this dynasty added to
22929his conquests both in Africa and Asia. It is also evident | that in
22930his reign the Egyptians had already adopted the five intercalary
22931days to complete the year of 365 days ;§ as well as the 12 hours
22932of day and night ; || and arches of crude brick are found at
22933Thebes bearing his name, which prove that they were in common
22934use in tombs at that period ; though all these three were doubtless
22935of much earlier date than the era of Amunoph, He also added
22936some new chambers to the great temple of Karnak ; and his
22937name frequently occurs at Thebes, especially in tombs belonging
22938to individuals who lived in his reign.
22939The names of the kings of the 18th dynasty agree pretty well
22940with those in Manetho ; but not sufficiently to show" that we can
22941rely implicitly on him for those in other dynasties, where the
22942monuments fail us as guides ; for his second king, Chebron, is
22943not found on the monuments, and there is some imcertainty
22944about others even in this dynasty.
2294519. Thothmes I., the successor of Amunoph, has left an inscription b.c. 1478.
22946* Supra, § 13.
22947t Queens seem to have taken this
22948office aftei- the death of their husbands.
22949Ame's-uofri-are is styled^ " Goddess-wife
22950of Amun."
22951J From a sepulchral box from Thebes,
22952now in the Museum at Tmin, bearing
22953his name.
22954§ See Appendix to Book ii. cu. 11, on
22955the use of the year of 365 days.
22956{{ On a mummy case at Leyden.
22957having his namo.
229582 A 2
p. 354
22959356
22960THOTHMES III.
22961App. Book II,
22962at Tombos, in Ethiopia, recording his conquests over the NaJisi
22963(negroes) in his 2nd year ; and the captain of the fleet already
22964mentioned, who was in the service of the Pharaohs from Ames
22965to Thothmes II., records his having captured 21 men, a horse,
22966and a chariot, in the land of Naharayii, or Mesopotamia ; so that
22967the Egyptians must now have extended their arms far beyond
22968their own frontier. And when we find that Thothmes I. ruled over
22969the land of the nine bows, or Libya, we are not surprised that it
22970should form part of his dominions, since Manetho shows that the
22971Libyans were already under the rule of Egypt as early as the 3rd
22972dynasty. At Thebes he made additions to the great temple of
22973Karnak, where one of his obelisks is still standing ; and other monu-
22974ments at Tliebes bear his name, as well as that of Thothmes II.,
22975who made some small additions to the temple at Karnak. But
22976little notice is given of the warlike deeds of the second Thothmes,
22977beyond his maintenance of the Egj^ptian rule in Ethiopia.
22978B.C. 1463. His successor, Thothmes III., made himself far more con-
22979spicuous by the numerous buildings he erected in Thebes, and
22980throughout Egypt, and by his foreign conquests. But in the
22981early part of their reigns, both these princes (the second and
22982third Thothmes) were associated on the throne mth Queen
22983Amim-oiou-het, who appears to have enjoyed far greater con-
22984sideration than either of them, probably owing to her having
22985the office of regent. For not only are monuments raised in her
22986own name, but she is represented dressed as a man, and alone
22987presenting offerings to the gods. Such indeed was her import-
22988ance, that she has been supposed to be a princess who conquered
22989the country, perhaps even Semiramis, — who is said by Clemens
22990{Strom, p. 397) to have governed Egypt ; or, at least, to have had
22991a more direct right to the throne than the Thothmes ; and her
22992title, ^'Uben-t in the foreign land,"* is singularly in accordance
22993with the expression Uben-re, or Ubn-re, " the shining sun," dis-
22994covered by Layard on a fragment at Nineveh, bearing that title of
22995the sun in hieroglyphics. She was however an Egyptian princess ;
22996and probably the Ameusis of Manetho, who is represented to have
22997been the sister of Amenophis, and to have reigned nearly 22 j^eare.
22998Thothmes III. having attained the requisite age for mounting
22999the throne, enjoyed a greater share of the royal power, and his
23000name was admitted, together with that of Amun-nou-het, on
23001* On a scarabfcus in my possession
23002found at Thebes. (For that of Nimrourl,
23003see the Transactions of the R. S. of
23004Literature, 2nd series, vol. iii. p. 176.)
p. 355
23005Chap. VIII.
23006CONQUESTS OF THOTHMES III.
23007357
2300820.
23009some of her later monuments; still he only held an inferior
23010position, and he never obtained the chief authority as kino-
23011during her lifetime. On a statue of this period she is called his
23012" sister ;" * but she was probably only so by an earlier marriage
23013of his father; and such was the hatred borne by Thothmes
23014against her, that after her death he ordered her name to be
23015erased from her monuments, and his own to be sculptured in its
23016stead. But this Avas not always done with the care required to
23017conceal the alterations ; and sentences of this kind frequently
23018occur : " King Thothmes, she has made this work for her father
23019Amun." He succeeded, however, in having her name omitted
23020from the list of Kings ; and she is not mentioned even in those
23021put up at a later time by Remeses II. at Thebes and Abydus.
23022The most remarkable of her monuments were the great obelisks
23023at Karnak, the largest erected at Thebes, one of which is still
23024standing ; and on the opposite side of the Nile she embellished
23025the tomb, or rock-temple, of Thothmes I., beneath the cliffs of
23026the Assaseef, erecting before it a granite gateway, and making
23027many other external additions to its courts ; and numerous
23028monuments were put up by her in other parts of Egypt.
23029She ruled at least 15 or 16 years, -f* and alone apparently during
23030some portion of that time ; but there is a difficulty in deter-
23031mining the duration of these reigns, and the relationship of the
23032two Thothmes. The Third ruled for a short time after her death ;
23033and though he commenced his reign after she had mounted the
23034throne, he probably included the reign of Amun-nou-het in
23035his own.
23036The reign of Thothmes III. is one of the most remarkable in
23037the history of the Pharaohs. He extended his arms far into
23038Asia, from which he received a large tribute, brought to Egypt
23039by the chiefs of the nations he had triumphed over; and who,
23040as was the custom of those days, often agreed to make this
23041acknowledgment of their defeat without yielding up their country
23042to the victorious enemy as a conquered province ;| and the suc-
23043cesses obtained by Thothmes over the Pount § (a nation of Ara-
23044* l^ow in the British Museum, fouud
23045at Thebes.
23046f Her IGth j^ear is found on a tablet
23047in W. Maghara, given by Laborde, and
23048jon the great obelisk at Karnak.
23049X In some cases a countrij may have
23050been called conquered (by the Egyptians,
23051Assyrians, or others), when in fact a
23052victory had only been gained over its
23053army; perhaps even when that army
23054was beyond its own frontier.
23055§ There appears to be a Pount of
23056Southern, and another of Northern
23057Arabia. See note 7, ch. 102, and note -,
23058ch. 108, Book ii.

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