Budge – Coptic Homilies in the Dialect of Upper Egypt, edited from the papyrus codex Oriental 5001 in the British Museum (1910)

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Attribution: Budge – Coptic Homilies in the Dialect of Upper Egypt, edited from the papyrus codex Oriental 5001 in the British Museum (1910); public domain in Canada (death year verified: Budge d.1934 (en.wikipedia.org/wiki/E._A._Wallis_Budge)); OCR text by the Kemetic project, Yousef Hanna 2026.

Licence: public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published ≤1930)

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Jurisdiction note: this text is public domain under Canadian law (the project is published from Canada; LICENCES.md §7: author died in or before 1971). It may still be in copyright elsewhere — in countries with a life + 70 term, or where a later edition claims its own rights. The licence line above says what was verified. If you are outside Canada, check your own law before re-using it.

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The text — part 3 of 7

3,009 lines · a line number is a link to itself

The layers have different numbers of lines, so they are lined up page by page, and within a page line by line by letter similarity; a line one layer has and another lacks (the Cairene layer leaves out lines that are not Coptic) gets an empty cell.

ref	L0 witness (OCR)	L1 Cairene	L2 Kemetic
page 183
6683	CONCERNING THE END OF THE WORLD 109	CONCERNING THE END OF THE WORLD 109	CONCERNING THE END OF THE WORLD 109
6684	ⲡⲕⲟⲥⲙⲟⲥ ϩⲛ̄ ⲛⲉϥⲉⲛⲧⲟⲗⲏ ⲙⲛ̄ ⲛⲉϥⲛⲟⲙⲟⲥ • ⲁⲩⲱ	ⲡⲓⲕⲟⲥⲙⲟⲥ ϧⲉⲛ ⲛⲉϥⲉⲛⲧⲟⲗⲏ ⲛⲉⲙ ⲛⲉϥⲛⲟⲙⲟⲥ: ⲟⲩⲟϩ	pikosmos xen nefentoly nem nefnomos: ouoh
6685	ⲛⲉϥⲡⲣⲟⲫⲏⲧⲏⲥ ⲉⲧ ⲟⲩⲁⲁⲃ •	ⲛⲉϥⲡ̀ⲣⲟⲫⲏⲧⲏⲥ ⲉⲧ ⲟⲩⲁⲃ:	nefp̀rofytys et ouab:
6686	Ⲁⲩⲱ ⲡⲕⲉⲫⲁⲗⲁⲓⲟⲛ ⲛ̄ ⲛⲁⲓ̈ ⲧⲏⲣⲟⲩ • ⲧⲉϥ ⲉⲡⲏⲧ‐	ⲟⲩⲟϩ ⲡ̀ⲕⲉⲫⲁⲗⲁⲓⲟⲛ ⲛ ⲛⲁⲓ ⲧⲏⲣⲟⲩ: ⲧⲉϥ ⲉⲡⲏⲧⲏⲙⲓⲁ ⲉⲧ ⲟⲩⲁⲃ ⲉⲧ ⲁϥⲁⲓⲥ ϣⲁⲁ \| ⲣⲟⲛ: ⲛⲉⲙ ⲡ̀ϧⲓⲥⲓ	ouoh p̀kefalaion n nai tyrou: tef epytymia et ouab et afais ṡaa \| ron: nem p̀xisi
6687	ⲏⲙⲓⲁ ⲉⲧ ⲟⲩⲁⲁⲃ ⲉⲛⲧ ⲁϥⲁⲁⲥ ϣⲁⲁ \| ⲣⲟⲛ • ⲙⲛ̄ ⲡϩⲓⲥⲉ
6688	ⲧⲏⲣϥ̄ ⲛ̄ ⲛⲉϥⲁⲡⲟⲥⲧⲟⲗⲟⲥ • ⲁⲩⲱ ⲧⲉⲭⲟⲣⲏⲅⲓⲁ ⲧⲏⲣⲥ̄ ⲛ̄	ⲧⲏⲣϥ ⲛ ⲛⲉϥⲁⲡⲟⲥⲧⲟⲗⲟⲥ: ⲟⲩⲟϩ ⲧ̀ⲭⲟⲣⲏⲅⲓⲁ ⲧⲏⲣⲥ ⲛ	tyrf n nefapostolos: ouoh t̀xorygia tyrs n
6689	ⲧⲉⲭⲣⲓⲁ ⲛ ⲛ̄ ⲣⲱⲙⲉ • ⲙⲛ̄ ⲡⲉⲧⲣⲟⲙⲟⲥ ⲛ̄ ⲛⲉⲫⲱⲥⲧⲏⲣ •	ⲧⲉⲭⲣⲓⲁ ⲛ ⲛ ⲣⲱⲙⲓ: ⲛⲉⲙ ⲡ̀ⲧⲣⲟⲙⲟⲥ ⲛ ⲛ̀ⲫⲱⲥⲧⲏⲣ:	texria n n rōmi: nem p̀tromos n ǹfōstyr:
6690	Ⲁⲩⲱ ⲟⲛ ⲙⲛ︦ⲛ︦ⲥⲁ ⲛⲁⲓ̈ ⲧⲏⲣⲟⲩ ⲛ̄ⲧⲉ ⲟⲩⲟⲩⲛⲟⲩ ⲛ̄	ⲟⲩⲟϩ ⲟⲛ ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓ ⲧⲏⲣⲟⲩ ⲛ̀ⲧⲉ ⲟⲩⲟⲩⲛⲟⲩ ⲛ	ouoh on menensa nai tyrou ǹte ouounou n
6691	ⲟⲩⲱⲧ ϩⲛ̄ ⲟⲩϣⲡ̄ ⲛ̄ ϣⲱⲡ ⲕⲁⲧⲁⲥⲧⲣⲉⲫⲉ • ⲁⲩⲱ ⲛⲥ̄ⲧⲁⲕⲟ̄	ⲟⲩⲱⲧ ϧⲉⲛ ⲟⲩϣⲡ̄ ⲛ ϣⲱⲡ ⲕⲁⲧⲁⲥⲧⲣⲉⲫⲉ: ⲟⲩⲟϩ ⲛ̀ⲧⲉⲥⲧⲁⲕⲟ	ouōt xen ouṡp n ṡōp katastrefe: ouoh ǹtestako
6692	ⲛ ⲧ︦ⲇⲏⲙⲓⲟⲩⲣⲅⲓⲁ ⲧⲏⲣⲥ̄ ATW ⲟⲛ ⲡⲥⲟⲟⲩ ⲛ̄ ϩⲟⲟⲩ	ⲛ ⲧ︦ⲇⲏⲙⲓⲟⲩⲣⲅⲓⲁ ⲧⲏⲣⲥ ATW ⲟⲛ ⲡ̀ⲥⲟⲟⲩ ⲛ ⲉ̀ϩⲟⲟⲩ	n t︦ḋymiourgia tyrs ATW on p̀·soou n èhoou
6693	ⲛ̄ⲧⲁ ⲡⲛⲟⲩⲧⲉ ⲁⲁⲩ ⲉϥⲥⲱⲛⲧ ⲙ̄ ⲡⲕⲟⲥⲙⲟⲥ • ϩⲛ̄ ⲟⲩ‐
6694	ⲣⲓⲕⲉ ⲅⲁⲣ ⲛ̄ ⲃⲁⲗ ⲛ̄ⲧⲉ ⲛⲁⲓ̈ \| ⲧⲏⲣⲟⲩ ⲧⲁⲕⲟ̄ ⲛ̄ⲥⲉⲃⲱⲗ	ⲉ̀ⲧⲁ ⲫ̀ⲛⲟⲩϯ ⲁⲓⲟⲩ ⲉϥⲥⲱⲛⲧ ⲙ ⲡⲓⲕⲟⲥⲙⲟⲥ: ϧⲉⲛ ⲟⲩⲣⲓⲕⲉ ⲅⲁⲣ ⲛ ⲃⲁⲗ ⲛ̀ⲧⲉ ⲛⲁⲓ \| ⲧⲏⲣⲟⲩ ⲧⲁⲕⲟ ⲛ̀ⲧⲟⲩⲃⲱⲗ	èta f̀nouti aiou efsōnt m pikosmos: xen ourike ġar n val ǹte nai \| tyrou tako ǹtouvōl
6695	ⲉ ⲃⲟⲗ • ⲛ̄ⲧⲟϥ ⲅⲁⲣ ⲡϫⲟⲉⲓⲥ ⲙ̄ ⲡⲧⲏⲣϥ̄ ⲁⲩⲱ ⲡⲇⲏ‐
6696	ⲙⲓⲟⲩⲣⲅⲟⲥ IC ⲡⲉⲭⲥ̄ ⲡⲉ ⲛⲧⲁϥϫⲟⲟⲥ ϩⲙ̄ ⲡⲉⲩⲁⲅⲅⲉ‐	ⲉ ⲃⲟⲗ: ⲛ̀ⲑⲟϥ ⲅⲁⲣ ⲡ̀ϭⲟⲓⲥ ⲙ ⲡ̀ⲧⲏⲣϥ ⲟⲩⲟϩ ⲡ̀ⲇⲏⲙⲓⲟⲩⲣⲅⲟⲥ IC ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡⲉ ⲉ̀ⲧⲁϥϫⲟⲥ ϧⲉⲛ ⲡ̀ⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ: ϫⲉ ⲧ̀ⲫⲉ ⲛⲉⲙ ⲡ̀ⲕⲁϩⲓ ⲛⲁⲡⲁⲣⲁⲅⲉ:	e vol: ǹθof ġar p̀ċois m p̀tyrf ouoh p̀ḋymiourġos IC pix̀ristos pe ètafgos xen p̀evangelion: je t̀fe nem p̀kahi naparage:
6697	ⲗⲓⲟⲛ • ϫⲉ ⲧⲡⲉ̄ ⲙⲛ̄ ⲡⲕⲁϩ ⲛⲁⲡⲁⲣⲁⲅⲉ •
6698	Ⲁⲩⲱ ⲟⲛ ϫⲉ ⲉⲧⲃⲉ ⲡⲉϩⲟⲟⲩ ⲇⲉ ⲙⲛ̄ ⲧⲉⲩⲛⲟⲩ	ⲟⲩⲟϩ ⲟⲛ ϫⲉ ⲉⲑⲃⲉ ⲡ̀ⲉ̀ϩⲟⲟⲩ ⲇⲉ ⲛⲉⲙ ϯⲟⲩⲛⲟⲩ	ouoh on je eθve p̀èhoou ḋe nem tiounou
6699	ⲉⲧ ⲙ̄ⲙⲁⲩ ⲙⲛ̄ ⲗⲁⲁⲩ ⲥⲟⲟⲩⲛ ⲉ ⲙⲏⲧⲧⲉⲓ ⲉ ⲡⲓⲱⲧ	ⲉⲧ ⲙ̀ⲙⲁⲩ ⲛⲉⲙ ⲗⲁⲁⲩ ⲥⲱⲟⲩⲛ ⲉ ⲙⲏⲧⲧⲉⲓ ⲉ ⲡⲓⲱⲧ	et m̀mav nem laav sōoun e myttei e piōt
6700	ⲙⲁⲩⲁⲁϥ • ⲉ ⲃⲟⲗ ϫⲉ ⲥⲉⲛⲁϣϥⲓ ⲁⲛ ϩⲁ ⲡⲛⲟϭ ⲛ̄ϣ‐	ⲙ̀ⲙⲁⲩⲁⲧϥ: ⲉ ⲃⲟⲗ ϫⲉ ⲥⲉⲛⲁϣϥⲁⲓ ⲁⲛ ϧⲁ ⲡ̀ⲛⲓϣϯ ⲛ̄ϣ‐	m̀mavatf: e vol je senaṡfai an xa p̀niṡti nṡ‐
6701	TOPTP ⲉⲧ ⲛⲁϣⲱⲡⲉ • ⲱ̄ ⲡⲉⲓ̈ ⲛⲟϭ ⲛ ⲙ̄ ⲕⲁϩ ⲛ̄ ϩⲏⲧ	TOPTP ⲉⲧ ⲛⲁϣⲱⲡⲓ: ⲱ̀ ⲡⲁⲓ ⲛⲓϣϯ ⲛ ⲙ ⲕⲁϩⲓ ⲛ ϩⲏⲧ	TOPTP et naṡōpi: ṑ pai niṡti n m kahi n hyt
6702	ϫⲉ \| ⲛ̄ ϩⲓⲥⲉ ⲧⲏⲣⲟⲩ ⲙ̄ ⲡⲉⲓ̈ ⲛⲟϭ ⲛ̄ ⲟⲩⲟⲉⲓϣ ⲉⲧⲉ ⲧⲁⲓ̈	ϫⲉ \| ⲛ ϧⲓⲥⲓ ⲧⲏⲣⲟⲩ ⲙ ⲡⲁⲓ ⲛⲓϣϯ ⲛ ⲥⲏⲟⲩ ⲉ̀ⲧⲉ ⲑⲁⲓ	je \| n xisi tyrou m pai niṡti n syou ète θai
6703	ⲧⲉ ⲧⲇⲓⲏⲕⲏⲥⲓⲥ ⲁⲩⲱ ⲧⲇⲓⲁⲕⲟⲛⲓⲁ ⲛ ⲛ̄ⲁⲅⲅⲉⲗⲟⲥ ⲧⲗⲓ‐	ⲧⲉ ⲧ̀ⲇⲓⲏⲕⲏⲥⲓⲥ ⲟⲩⲟϩ ⲧ̀ⲇⲓⲁⲕⲟⲛⲓⲁ ⲛ ⲛ̀ⲁⲅⲅⲉⲗⲟⲥ ⲧ̀ⲗⲓⲧⲟⲩⲣⲅⲓⲁ ⲛ ⲛ̀ⲫⲱⲥⲧⲏⲣ: ⲟⲩⲟϩ ⲡⲉϣⲟⲩⲟ̄ ⲉ ⲡ̀ⲉⲥⲏⲧ ⲛ	te t̀ḋiykysis ouoh t̀ḋiakonia n ǹangelos t̀litourgia n ǹfōstyr: ouoh peṡouo e p̀esyt n
6704	ⲧⲟⲩⲣⲅⲓⲁ ⲛ̄ ⲛⲉⲫⲱⲥⲧⲏⲣ • ⲁⲩⲱ ⲡⲉϣⲟⲩⲟ̄ ⲉ ⲡⲉⲥⲏⲧ ⲛ̄
6705	ⲧⲉⲓ̈ⲱⲧⲉ ⲉϫⲙ̄ ⲡⲕⲁϩ • ⲡⲛⲓϥⲉ ⲛ ⲛ̄ ⲧⲏϩ •	ⲧⲓⲱϯ ⲉ̀ϫⲉⲛ ⲡ̀ⲕⲁϩⲓ: ⲡ̀ⲛⲓϥⲓ ⲛ ⲛ ⲧⲏϩ:	tiōti èjen p̀kahi: p̀nifi n n tyh:
6706	Ⲧϭⲟⲙ ⲙ̄ ⲡⲕⲁϩ ⲉⲧ ϥ̄ϯ ⲙ̄ⲙⲟⲥ ⲛ ⲛ̄ ϣⲏⲣⲉ ⲛ	ⲧ̀ϫⲟⲙ ⲙ ⲡ̀ⲕⲁϩⲓ ⲉⲧ ϥ̀ϯ ⲙ̀ⲙⲟⲥ ⲛ ⲛ ϣⲏⲣⲓ ⲛ	t̀gom m p̀kahi et f̀ti m̀mos n n ṡyri n
6707	ⲛ̄ ⲣⲱⲙⲉ • ⲡϩⲁⲧⲉ ⲛ ⲙ̄ ⲙⲟⲩ ⲛ̄ ⲉⲓ̈ⲟⲟⲩⲉ • ⲛⲁⲓ̈ ϭⲉ ⲧⲏⲣⲟⲩ	ⲛ ⲣⲱⲙⲓ: ⲡϩⲁⲧⲉ ⲛ ⲙ ⲙⲟⲩ ⲛ ⲉⲓⲟⲟⲩⲉ: ⲛⲁⲓ ⲟⲩⲛ ⲧⲏⲣⲟⲩ	n rōmi: phate n m mou n eiooue: nai oun tyrou
6708	ⲛ̄ⲧⲉ ⲟⲩⲛⲟⲩ ⲛ̄ ⲟⲩ \| ⲱⲧ ϥⲟⲧⲟⲩ ⲉ ⲃⲟⲗ • ⲁⲩⲱ ⲛ̄ⲥⲉⲧⲁⲕⲟ̄ •	ⲛ̀ⲧⲉ ⲟⲩⲛⲟⲩ ⲛ ⲟⲩ \| ⲱⲧ ϥⲟⲧⲟⲩ ⲉ ⲃⲟⲗ: ⲟⲩⲟϩ ⲛ̀ⲧⲟⲩⲧⲁⲕⲟ:	ǹte ounou n ou \| ōt fotou e vol: ouoh ǹtoutako:
6709	ⲉⲧⲃⲉ ⲟⲩ ϭⲉ ⲉⲣⲉ ⲧⲉⲓ̈ ⲟⲩⲛⲟⲩ ⲛ̄ ⲟⲩⲱⲧ ⲛⲁϣϭⲙ̄ϭⲟⲙ	ⲉⲑⲃⲉ ⲟⲩ ⲟⲩⲛ ⲉ̀ⲣⲉ ⲧⲁⲓ ⲟⲩⲛⲟⲩ ⲛ ⲟⲩⲱⲧ ⲛⲁϣϫⲉⲙϫⲟⲙ	eθve ou oun ère tai ounou n ouōt naṡjemgom
6710	ⲉ ⲉⲓ̈ⲣⲉ ⲛ̄ ⲛⲉⲓ̈ ⲡⲉⲑⲟⲟⲩ ⲧⲏⲣⲟⲩ ⲉ ⲙⲏⲧⲧⲉⲓ ϩⲓⲧⲙ̄	ⲉ ⲓ̀ⲣⲓ ⲛ ⲛⲁⲓ ⲡⲉⲑⲟⲟⲩ ⲧⲏⲣⲟⲩ ⲉ ⲙⲏⲧⲧⲉⲓ ϩⲓⲧⲉⲛ	e ìri n nai peθoou tyrou e myttei hiten
6711	ⲡⲛⲟⲃⲉ ⲙⲛ̄ TAT ⲁⲧ ⲥⲱⲧⲙ̄ • ⲧϣⲟⲣⲡ̄ ⲙ̄ ⲡⲁⲣⲁⲃⲁⲥⲓⲥ	ⲫ̀ⲛⲟⲃⲓ ⲛⲉⲙ TAT ⲁⲧ ⲥⲱⲧⲉⲙ: ⲧ̀ϣⲟⲣⲡ ⲙ ⲡⲁⲣⲁⲃⲁⲥⲓⲥ	f̀novi nem TAT at sōtem: t̀ṡorp m parabasis
6712	ⲧⲉ ⲛⲧⲁⲥⲛⲉϫ ⲡⲣⲱⲙⲉ ⲉ ⲃⲟⲗ ϩⲙ̄ ⲡⲡⲁⲣⲁⲇⲓⲥⲟⲥ • ⲉⲧⲉ	ⲧⲉ ⲉⲧⲁⲥⲛⲉϫ ⲡ̀ⲣⲱⲙⲓ ⲉ ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲡⲁⲣⲁⲇⲓⲥⲟⲥ: ⲉ̀ⲧⲉ	te etasneg p̀rōmi e vol xen p̀paraḋisos: ète
6713	ⲧⲁⲓ̈ ⲧⲉ TAT ⲁⲧ ⲥⲱⲧⲙ̄ •	ⲑⲁⲓ ⲧⲉ TAT ⲁⲧ ⲥⲱⲧⲉⲙ:	θai te TAT at sōtem:
6714	Ⲁⲥⲡⲱⲱⲛⲉ ⲙ̄ ⲡⲁⲓⲱⲛ ⲛⲉⲧ ⲏⲡ̄ ⲁⲛ ⲉϣⲱ \| ⲡⲉ ⲁⲥ	ⲁⲥⲡⲱⲱⲛⲉ ⲙ ⲡ̀ⲁⲓⲱⲛ ⲛⲉⲧ ⲏⲡ ⲁⲛ ⲉϣⲱ \| ⲡⲉ ⲁⲥ	aspōōne m p̀aiōn net yp an eṡō \| pe as
6715	ⲧⲣⲉ ⲩϣⲱⲡⲉ • ⲛⲉⲧ ⲏⲡ̄ ϩⲱⲱϥ • ⲉϣⲱⲡⲉ ⲁⲥⲕⲁⲧⲉⲭⲉ	ⲑⲣⲉ ⲩϣⲱⲡⲓ: ⲛⲉⲧ ⲏⲡ ϩⲱϥ: ⲉϣⲱⲡ ⲁⲥⲕⲁⲧⲉⲭⲉ	θre yṡōpi: net yp hōf: eṡōp askateṡe
6716	ⲙ̄ⲙⲟⲟⲩ • ⲁⲥ ⲧⲣⲉ ⲡⲛⲟⲩⲧⲉ ⲡⲓ ⲁⲧ ϭⲱⲛⲧ̄ ϭⲱⲛⲧ̄ • ⲁⲥ	ⲙ̀ⲙⲱⲟⲩ: ⲁⲥ ⲑⲣⲉ ⲫ̀ⲛⲟⲩϯ ⲡⲁⲓ ⲁⲧ ϫⲱⲛⲧ ϫⲱⲛⲧ: ⲁⲥ	m̀mōou: as θre f̀nouti pai at gōnt gōnt: as
6717	ⲧⲣⲉ ⲡⲓⲱⲧ ⲙ̄ ⲡⲣⲁϣⲉ ⲗⲩⲡⲛ •	ⲑⲣⲉ ⲡⲓⲱⲧ ⲙ ⲫ̀ⲣⲁϣⲓ ⲗⲩⲡⲛ:	θre piōt m f̀raṡi lipn:
6718	Fol. 36 ϥ	Fol. 36 ϥ	Fol. 36 f
6719	col. 2	col. 2	col. 2
6720	Fol. 13856	Fol. 13856	Fol. 13856
6721	col. 1	col. 1	col. 1
6722	Fol. 135d	Fol. 135d	Fol. 135d
6723	col. 2	col. 2	col. 2
6724	Fol. 136 a	Fol. 136 a	Fol. 136 a
6725	col. 1	col. 1	col. 1
6726	ⲝⲉ	ⲝⲉ	kse
6727	Fol. 136 ϥ	Fol. 136 ϥ	Fol. 136 f
6728	col. 2	col. 2	col. 2
page 184
6729	Fol. 13 ⲃ	Fol. 13 ⲃ	Fol. 13 v
6730	col. 1	col. 1	col. 1
6731	ⲅ	ⲅ	ġ
6732	Ⲁ)	ⲁ	a
6733	Fol. 186 b	Fol. 186 b	Fol. 186 b
6734	col. 2	col. 2	col. 2
6735	Fol, 137 a	Fol, 137 a	Fol, 137 a
6736	col. 1	col. 1	col. 1
6737	23	23	23
6738	Fol. 137 a	Fol. 137 a	Fol. 137 a
6739	col. 2	col. 2	col. 2
6740	Fol. 137 b	Fol. 137 b	Fol. 137 b
6741	col. 1	col. 1	col. 1
6742	110 HOMILY OF APA BASIL	110 HOMILY OF APA BASIL	110 HOMILY OF APA BASIL
6743	Ⲛⲓⲙ ϭⲉ ⲡⲉ ⲛⲧⲁϥⲣ̄ ⲛⲁⲓ̈ ⲧⲏⲣⲟⲩ ⲡⲛⲟⲃⲉ ⲡⲉ • ⲡϫⲁϫⲉ	ⲛⲓⲙ ⲟⲩⲛ ⲡⲉ ⲉⲧⲁϥⲉⲣ ⲛⲁⲓ ⲧⲏⲣⲟⲩ ⲫ̀ⲛⲟⲃⲓ ⲡⲉ: ⲡ̀ϫⲁϫⲓ	nim oun pe etafer nai tyrou f̀novi pe: p̀gaji
6744	ⲡⲉ ⲛ̄ ⲣⲱⲙⲉ ⲛⲓⲙ • ⲡⲉⲓ̈ ⲑⲏⲣⲓⲟⲛ ⲉⲧ ϩⲟⲟⲩ ⲛ̄ ⲣⲉϥⲙⲉⲩⲧ	ⲡⲉ ⲛ ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ: ⲡⲁⲓ ⲑⲏⲣⲓⲟⲛ ⲉⲧ ⲉ̀ϩⲟⲟⲩ ⲛ ⲣⲉϥⲙⲉⲩⲧ	pe n rōmi niven: pai θyrion et èhoou n refmevt
6745	ⲯⲩⲭⲏ̄ • ⲡⲉⲓ̈ ϩⲁⲗⲏⲧ ⲛ̄ ⲣⲉϥⲧⲱⲣⲡ̄ • ⲡⲉⲓ̈ ϩⲟϥ ⲛ̄ ⲣⲉϥ‐	ⲯⲩⲭⲏ: ⲡⲁⲓ ϩⲁⲗⲏⲧ ⲛ ⲣⲉϥⲧⲱⲣⲉⲡ: ⲡⲁⲓ ϩⲟϥ ⲛ ⲣⲉϥⲗⲱⲕⲉⲥ: ⲡ̀ⲭ̀ⲣⲱⲙ ⲛ ⲣⲉϥⲣⲱ ⲕϩ̄: ⲡⲁⲓ ⲥⲟⲛⲓ ⲛ ⲣⲉϥⲥⲩⲗⲁ̅	psiṡy: pai halyt n reftōrep: pai hof n reflōkes: p̀k̀rōm n refrō k·h: pai soni n refsila
6746	ⲗⲱⲕⲥ̄ • ⲡⲕⲱϩⲧ̄ ⲛ̄ ⲣⲉϥⲣⲱ]\| ⲕϩ̄ • ⲡⲉⲓ̈ ⲥⲟⲟⲛⲉ ⲛ̄ ⲣⲉϥⲥⲩⲗⲁ̄
6747	ⲛ̄ ⲛⲉⲯⲩⲭⲏ • ⲧⲏⲣⲟⲩ • ⲡⲛⲟⲃⲉ ⲡⲉⲓ̈ ⲃⲁⲣⲃⲁⲣⲟⲥ ⲛ̄	ⲛ ⲛ̀ⲯⲩⲭⲏ: ⲧⲏⲣⲟⲩ: ⲫ̀ⲛⲟⲃⲓ ⲡⲁⲓ ⲃⲁⲣⲃⲁⲣⲟⲥ ⲛ	n ǹpsiṡy: tyrou: f̀novi pai barbaros n
6748	ⲣⲉϥϩⲱⲧⲃ • ⲡⲉⲓ̈ ⲗⲏⲙⲏⲛ̄ ⲉⲧ ϣⲧⲣ̄ⲧⲱⲣ •	ⲣⲉϥϧⲱⲧⲉⲃ: ⲡⲁⲓ ⲗⲏⲙⲏⲛ̄ ⲉⲧ ϣⲧⲣ̀ⲧⲱⲣ:	refxōteb: pai lymyn et ṡtr̀tōr:
6749	Ⲧⲉϩⲓⲏ ⲛ ⲉⲣⲏⲙⲟⲥ ⲡⲉⲓ̈ ⲉⲛⲧⲏϭ ⲉⲑⲟⲟⲩ • ⲡⲛⲟⲃⲉ	ⲫ̀ⲙⲱⲓⲧ ⲛ ⲉⲣⲏⲙⲟⲥ ⲡⲁⲓ ⲉⲛⲧⲏϭ ⲉⲑⲟⲟⲩ: ⲫ̀ⲛⲟⲃⲓ	f̀mōit n erymos pai entyċ eθoou: f̀novi
6750	ⲡⲣⲉϥⲕⲁⲗⲉⲓ ⲙ̄ ⲡⲙⲟⲩ • ⲁⲩⲱ ⲡⲉⲧ ⲉⲓⲛⲉ ⲙ̄ ⲡϩⲉⲃⲱⲱⲛ •	ⲡ̀ⲣⲉϥⲕⲁⲗⲉⲓ ⲙ ⲫ̀ⲙⲟⲩ: ⲟⲩⲟϩ ⲡⲉⲧ ⲓ̀ⲛⲓ ⲙ ⲡ̀ϩ̀ⲃⲱⲛ:	p̀refkalei m f̀mou: ouoh pet ìni m p̀h̀vōn:
6751	ⲡⲉⲧ ⲧⲟⲩⲛⲟⲥ ⲛ ⲙ̄ ⲡⲟⲗⲉⲙⲟⲥ • ⲁⲩⲱ ⲡⲉϣⲁϥϣⲱϥ ⲛ	ⲡⲉⲧ ⲧⲟⲩⲛⲟⲥ ⲛ ⲙ ⲡⲟⲗⲉⲙⲟⲥ: ⲟⲩⲟϩ ⲡⲉϣⲁϥϣⲱϥ ⲛ	pet tounos n m polemos: ouoh peṡafṡōf n
6752	ⲙ̄ ⲡⲟⲗⲓⲥ ⲛϥ̄ⲱϫⲛ̄ ⲛ ⲛ̄ ⲗⲁⲟⲥ • ⲛϥ︦ⲣ︦ ⲡⲕⲁϩ ⲧⲏⲣϥ̄ ⲛ	ⲙ ⲡⲟⲗⲓⲥ ⲛ̀ⲧⲉϥⲱϫⲉⲛ ⲛ ⲛ ⲗⲁⲟⲥ: ⲛ̀ⲧⲉϥⲉⲣ ⲡ̀ⲕⲁϩⲓ ⲧⲏⲣϥ ⲛ	m polis ǹtefōjen n n laos: ǹtefer p̀kahi tyrf n
6753	ⲁⲧ ⲕⲁⲣⲡⲟⲥ • ⲛ̄ⲧⲟϥ ⲟⲛ ⲡⲉ ϣⲁϥ ⲧⲣⲉ ⲩ \| ⲁⲙⲁϩⲧⲉ	ⲁⲧ ⲕⲁⲣⲡⲟⲥ: ⲛ̀ⲑⲟϥ ⲟⲛ ⲡⲉ ϣⲁϥ ⲑⲣⲉ ⲩ \| ⲁⲙⲁϩⲧⲉ	at karpos: ǹθof on pe ṡaf θre y \| amahte
6754	ⲛ̄ ϯⲱⲧⲉ ⲛ Tre • ⲁⲩⲱ ⲟⲛ ϣⲁϥ ⲧⲣⲉ ϩⲉⲛⲉⲓ̈ⲟⲧⲉ ⲛⲁⲩ	ⲛ ϯⲱⲧⲉ ⲛ Tre: ⲟⲩⲟϩ ⲟⲛ ϣⲁϥ ⲑⲣⲉ ϩⲁⲛⲓⲟϯ ⲛⲱⲟⲩ	n tiōte n Tre: ouoh on ṡaf θre hanioti nōou
6755	ⲉ ⲡⲙⲟⲩ ⲛ̄ ⲛⲉⲩϣⲏⲣⲉ • ⲛ̄ ⲥⲉⲛⲉϩⲡⲉ ⲉϫⲛ̄ ⲛⲉⲩⲙⲉⲣⲁⲧⲉ •	ⲉ ⲫ̀ⲙⲟⲩ ⲛ ⲛ̀ⲟⲩϣⲏⲣⲓ: ⲛ ⲥⲉⲛⲉϩⲡⲉ ⲉ̀ϫⲉⲛ ⲛⲟⲩⲙⲉⲛⲣⲁϯ:	e f̀mou n ǹouṡyri: n senehpe èjen noumenrati:
6756	ⲠϢⲁϥⲡⲱⲱⲛⲉ ⲛ̄ ϩⲉⲛⲉⲓⲣⲱⲟⲩ ⲛϥ̄ⲥⲱⲣⲙ̄ ⲛ̄ ϩⲉⲛϩⲉⲑ‐
6757	ⲛⲟⲥ • ⲛϥ̄ ⲛ̄ ϩⲉⲛϩⲉⲑⲛⲟⲥ ⲉ ϩⲉⲛⲧⲟϣⲉ ⲛⲟⲩⲟⲩ ⲁⲛ ⲛⲉ •	ⲡ̀ϣⲁϥⲡⲱⲱⲛⲉ ⲛ ϩⲉⲛⲉⲓⲣⲱⲟⲩ ⲛ̀ⲧⲉϥⲥⲱⲣⲉⲙ ⲛ ϩⲁⲛϩⲉⲑⲛⲟⲥ: ⲛ̀ⲧⲉϥ ⲛ ϩⲁⲛϩⲉⲑⲛⲟⲥ ⲉ ϩⲉⲛⲧⲟϣⲉ ⲛⲟⲩⲟⲩ ⲁⲛ ⲛⲉ:	p̀ṡafpōōne n heneirōou ǹtefsōrem n hanheθnos: ǹtef n hanheθnos e hentoṡe nouou an ne:
6758	ⲛ̄ⲧⲁ ϣⲟⲛⲧⲉ ϩⲓ ⲁⲣⲟⲟⲩⲉ ϣⲱⲡⲉ ⲉⲧⲃⲉ ⲡⲛⲟⲃⲉ • Ⲁⲩⲱ	ⲉ̀ⲧⲁ ϣⲟⲛⲧⲉ ϩⲓ ⲁⲣⲟⲟⲩⲉ ϣⲱⲡⲓ ⲉⲑⲃⲉ ⲫ̀ⲛⲟⲃⲓ: ⲟⲩⲟϩ	èta ṡonte hi arooue ṡōpi eθve f̀novi: ouoh
6759	ⲉⲧⲃⲏⲏⲧϥ̄ ⲛ̄ⲧⲁ ⲡⲙⲟⲩ Pppo • ⲉⲧⲃⲏⲏⲧϥ̄ \| ⲟⲛ ⲛ̄ⲧⲁ	ⲉⲑⲃⲏⲧϥ ⲉ̀ⲧⲁ ⲫ̀ⲙⲟⲩ Pppo: ⲉⲑⲃⲏⲧϥ \| ⲟⲛ ⲉ̀ⲧⲁ	eθvytf èta f̀mou Pppo: eθvytf \| on èta
6760	ϩⲁⲡ̄ ϣⲱⲡⲉ ϩⲙ̄ ⲡ̄ⲡⲁⲣⲁⲇⲓⲥⲟⲥ ⲁⲩⲱ ϩⲉⲛϫⲡⲓⲟ̄ ϩⲙ̄	ϩⲁⲡ ϣⲱⲡⲓ ϧⲉⲛ ⲡ̀ⲡⲁⲣⲁⲇⲓⲥⲟⲥ ⲟⲩⲟϩ ϩⲁⲛϫⲡⲓⲟ̀ ϧⲉⲛ	hap ṡōpi xen p̀paraḋisos ouoh hangpiò xen
6761	ⲡⲧⲟⲡⲟⲥ ⲛ̄ ⲧⲉⲩⲫⲣⲟⲥⲩⲛⲏ • ⲉⲧⲃⲉ ⲡⲛⲟⲃⲉ ⲟⲛ ⲛ̄ⲧⲁ	ⲡ̀ⲧⲟⲡⲟⲥ ⲛ ⲧ̀ⲉⲩⲫⲣⲟⲥⲩⲛⲏ: ⲉⲑⲃⲉ ⲫ̀ⲛⲟⲃⲓ ⲟⲛ ⲉ̀ⲧⲁ	p̀topos n t̀evfrosiny: eθve f̀novi on èta
6762	ⲣⲓⲙⲉ ϣⲱⲡⲉ ϩⲙ̄ ⲡⲁⲓ̈ⲱⲛ̄ ⲉⲧ ⲛⲏⲩ • ⲁⲩⲱ ⲁ ⲡⲉⲙⲕⲁϩ	ⲣⲓⲙⲓ ϣⲱⲡⲓ ϧⲉⲛ ⲡ̀ⲁⲓⲱⲛ ⲉⲧ ⲛⲏⲟⲩ: ⲟⲩⲟϩ ⲁ ⲡ̀ⲙ̀ⲕⲁϩ	rimi ṡōpi xen p̀aiōn et nyou: ouoh a p̀m̀kah
6763	ⲛ̄ OHT ϣⲱⲡⲉ ϩⲛ̄ ⲧⲉⲕⲧⲏⲥⲓⲥ ⲧⲏⲣⲥ̄ •	ⲛ OHT ϣⲱⲡⲓ ϧⲉⲛ ⲧ̀ⲕ̀ⲧⲏⲥⲓⲥ ⲧⲏⲣⲥ:	n OHT ṡōpi xen t̀k̀tysis tyrs:
6764	Ⲉⲧⲃⲏⲏⲧϥ̄ ⲛ̄ⲧⲁ ⲡⲕⲁⲧⲁⲕⲗⲩⲥⲙⲟⲥ WOME ϩⲓϫⲙ̄	ⲉⲑⲃⲏⲧϥ ⲉ̀ⲧⲁ ⲡ̀ⲕⲁⲧⲁⲕⲗⲩⲥⲙⲟⲥ WOME ϩⲓϫⲉⲛ	eθvytf èta p̀kataklismos WOME hijen
6765	ⲡⲕⲁϩ • ⲉ ⲁⲩϣⲟⲩⲟ̄ ⲛ̄ϭⲓ ⲛ̄ ⲕⲁⲧⲁϩⲣⲁⲕⲧⲏⲥ ⲛ THE •	ⲡ̀ⲕⲁϩⲓ: ⲉ ⲁⲩϣⲟⲩⲟ ⲛ̀ϫⲉ ⲛ ⲕⲁⲧⲁϩⲣⲁⲕⲧⲏⲥ ⲛ THE:	p̀kahi: e avṡouo ǹje n katahraktys n THE:
6766	ⲛ ⲟⲩⲙⲟⲟⲩ ⲛ̄ \| ⲛ ⲟⲣⲅⲏ̄ ϩⲓϫⲙ̄ ⲡⲕⲁϩ • ⲉ ⲁⲩⲟⲩⲱⲛ	ⲛ ⲟⲩⲙⲟⲩ ⲛ \| ⲛ ⲟⲣⲅⲏ ϩⲓϫⲉⲛ ⲡ̀ⲕⲁϩⲓ: ⲉ ⲁⲩⲟⲩⲱⲛ	n oumou n \| n orgy hijen p̀kahi: e avouōn
6767	ⲛ̄ϭⲓ ⲙ̄ ⲡⲩⲅⲏ̄ ⲙ̄ ⲡⲛⲟⲩⲛ • ⲁⲩⲱ ⲁⲩⲃⲣ︦ⲃⲣ︦ ⲉ ϩⲣⲁⲓ̈ ⲛ	ⲛ̀ϫⲉ ⲙ ⲡⲩⲅⲏ̀ ⲙ ⲫ̀ⲛⲟⲩⲛ: ⲟⲩⲟϩ ⲁⲩⲃⲣ̀ⲃⲉⲣ ⲉ ϩⲣⲁⲓ ⲛ	ǹje m pigỳ m f̀noun: ouoh avvr̀ver e hrai n
6768	ⲟⲩⲙⲟⲟⲩ ⲛ̄ ϫⲓⲕⲃⲁ •	ⲟⲩⲙⲟⲩ ⲛ ϫⲓⲕⲃⲁ:	oumou n jikva:
6769	Ⲉⲧⲃⲏⲏⲧϥ̄ ⲛ̄ⲧⲁ ⲡⲛⲟⲩⲧⲉ ⲙⲟⲕⲙⲉⲕ ⲉϥⲱⲧⲉ ⲉ ⲃⲟⲗ ⲙ̄	ⲉⲑⲃⲏⲧϥ ⲉ̀ⲧⲁ ⲫ̀ⲛⲟⲩϯ ⲙⲟⲕⲙⲉⲕ ⲉ̀ϥⲱϯ ⲉ ⲃⲟⲗ ⲙ	eθvytf èta f̀nouti mokmek èfōti e vol m
6770	ⲡⲧⲁⲙⲉⲓ̈ⲟ̄ ⲧⲏⲣϥ̄ ⲉⲧ ϩⲓϫⲙ̄ ⲡϩⲟ̄ ⲙ̄ ⲡⲕⲁϩ ⲧⲏⲣϥ̄ •	ⲡ̀ⲧⲁⲙⲉⲓⲟ̀ ⲧⲏⲣϥ ⲉⲧ ϩⲓϫⲉⲛ ⲡ̀ϩⲟ ⲙ ⲡ̀ⲕⲁϩⲓ ⲧⲏⲣϥ:	p̀tameiò tyrf et hijen p̀ho m p̀kahi tyrf:
6771	ⲧⲙⲛ̄ⲧⲡⲁⲣⲁⲃⲁⲧⲏⲥ ⲛ̄ ⲛⲉⲡⲣⲛⲅⲟⲣⲟⲥ ⲉⲧⲉ ⲛ̄ ⲅⲓⲅⲁⲥ ⲛⲉ	ⲧⲙⲛ̅ⲧⲡⲁⲣⲁⲃⲁⲧⲏⲥ ⲛ ⲛⲉⲡⲣⲛⲅⲟⲣⲟⲥ ⲉ̀ⲧⲉ ⲛ ⲅⲓⲅⲁⲥ ⲛⲉ	tmntparabatys n neprnġoros ète n giġas ne
6772	ⲧⲉ ⲛⲧⲁⲥⲉⲓ̈ⲛⲉ ⲙ̄ ⲡⲕⲁⲧⲁⲕⲗⲩⲥⲙⲟⲥ • ⲡⲛⲟⲃⲉ ⲙⲛ̄ ⲡⲥⲱⲱϥ	ⲧⲉ ⲉⲧⲁⲥⲓ̀ⲛⲓ ⲙ ⲡ̀ⲕⲁⲧⲁⲕⲗⲩⲥⲙⲟⲥ: ⲫ̀ⲛⲟⲃⲓ ⲛⲉⲙ ⲡ̀ⲥⲱϥ	te etasìni m p̀kataklismos: f̀novi nem p̀·sōf
6773	ⲙⲛ̄ ⲡⲉ ⲣ ϩⲱⲃ ⲉ ⲁⲕⲁ \| ⲑⲁⲣⲥⲓⲁ ⲛⲓⲙ ⲡⲉ ⲛⲧⲁϥⲣⲱⲕϩ̄	ⲛⲉⲙ ⲡⲉ ⲣ ϩⲱⲃ ⲉ ⲁⲕⲁ \| ⲑⲁⲣⲥⲓⲁ ⲛⲓⲙ ⲡⲉ ⲉⲧⲁϥⲣⲱⲕϩ	nem pe r hōb e aka \| θarsia nim pe etafrōk·h
6774	ⲛ̄ ⲥⲟⲇⲟⲙⲁ ⲙⲛ̄ ⲕⲟⲙⲟⲣⲣⲁ̄ • ⲧⲙ︦ⲛ︦ⲧⲡⲉⲣⲓⲉⲣⲅⲟⲥ ⲛ ⲛ̄	ⲛ ⲥⲟⲇⲟⲙⲁ ⲛⲉⲙ ⲕⲟⲙⲟⲣⲣⲁ̄: ⲧⲙ̅ⲛ̅ⲧⲡⲉⲣⲓⲉⲣⲅⲟⲥ ⲛ ⲛ	n sodoma nem komorra: tmntperierġos n n
6775	ⲣⲱⲙⲉ ⲛ̄ ⲭⲁⲗⲁⲛⲏ ⲧⲉ ⲛⲧⲁⲥ ⲧⲣⲉ ⲩϣⲓⲃⲉ ⲛ̄ϭⲓ ⲛ̄	ⲣⲱⲙⲓ ⲛ ⲭⲁⲗⲁⲛⲏ ⲧⲉ ⲉⲧⲁⲥ ⲑⲣⲉ ⲩϣⲓⲃⲉ ⲛ̀ϫⲉ ⲛ	rōmi n kalany te etas θre yṡive ǹje n
6776	ⲁⲥⲡⲉ ⲛ ⲛ̄ ⲣⲱⲙⲉ • ϣⲁⲛⲧ ⲟⲩϫⲱⲣ̄ ¢ ⲃⲟⲗ ϩⲓϫⲙ̄	ⲁⲥⲡⲓ ⲛ ⲛ ⲣⲱⲙⲓ: ϣⲁⲧ ⲟⲩϫⲱⲣ ¢ ⲃⲟⲗ ϩⲓϫⲉⲛ	aspi n n rōmi: ṡat ougōr ¢ vol hijen
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6777	CONCERNING THE END OF THE WORLD 111	CONCERNING THE END OF THE WORLD 111	CONCERNING THE END OF THE WORLD 111
6778	ⲡⲕⲁϩ ⲧⲏⲣϥ̄ • ⲡⲛⲟⲃⲉ ⲙⲛ̄ TLWTHAWT ⲙⲁⲕϩ̄ ⲙ̄	ⲡ̀ⲕⲁϩⲓ ⲧⲏⲣϥ: ⲫ̀ⲛⲟⲃⲓ ⲛⲉⲙ TLWTHAWT ⲙⲁⲕⲉϩ ⲙ	p̀kahi tyrf: f̀novi nem TLWTHAWT makeh m
6779	ⲫⲁⲣⲁⲱ̄ ⲛⲉ ⲛⲧⲁⲩⲱϫⲛ̄ ⲙ̄ ⲡⲙⲏⲏϣⲉ ⲛ̄ ⲕⲏⲙⲉ •	ⲫⲁⲣⲁⲱ̀ ⲛⲉ ⲉⲧⲁⲩⲱϫⲉⲛ ⲙ ⲡ̀ⲙⲏϣ ⲛ ⲭⲏⲙⲓ:	faraṑ ne etavōjen m p̀myṡ n kymi:
6780	Ⲧⲁⲛⲟⲙⲓⲁ ⲛ̄ ⲧⲙⲛⲧ̄ⲣⲉϥϣⲙ̄ϣⲉ ⲉⲓ̈ⲇⲱⲗⲟⲛ ⲛⲉ ⲛⲧⲁⲩ‐	ⲧ̀ⲁ̀ⲛⲟⲙⲓⲁ ⲛ ⲧ̀ⲙⲛⲧ̀ⲣⲉϥϣⲙ̀ϣⲉ ⲉⲓⲇⲱⲗⲟⲛ ⲛⲉ ⲉⲧⲁⲩϥⲱϯ ⲉ ⲃⲟⲗ ⲙ ⲡ̀ϣⲁϣϥ ⲛ ϩⲉⲑⲛⲟⲥ ϧⲉⲛ \| ⲡ̀ⲕⲁϩⲓ ⲛ	t̀ànomia n t̀mnt̀refṡm̀ṡe eiḋōlon ne etavfōti e vol m p̀ṡaṡf n heθnos xen \| p̀kahi n
6781	ϥⲱⲧⲉ ⲉ ⲃⲟⲗ ⲙ̄ ⲡⲥⲁϣϥ̄ ⲛ̄ ϩⲉⲑⲛⲟⲥ ϩⲙ̄ \| ⲡⲕⲁϩ ⲛ̄
6782	ⲭⲁⲛⲁⲁⲛ • ⲡⲛⲟⲃⲉ ⲙⲛ̄ ⲧⲙⲛⲧ ⲁⲧ ⲥⲱⲧⲙ̄ ⲛ̄ⲥⲁ ⲡⲛⲟⲩⲧⲉ	ⲭⲁⲛⲁⲁⲛ: ⲫ̀ⲛⲟⲃⲓ ⲛⲉⲙ ⲧⲙⲛⲧ ⲁⲧ ⲥⲱⲧⲉⲙ ⲛ̀ⲥⲁ ⲫ̀ⲛⲟⲩϯ	xanaan: f̀novi nem tmnt at sōtem ǹsa f̀nouti
6783	ⲡⲉ ⲛⲧⲁⲥⲣⲱϩⲧ ⲙ̄ Tce ⲛ THX ϩⲙ̄ ⲡⲓ︦ⲏ︦ⲗ︦ ϩⲛ̄ ⲧⲉⲣⲏ‐	ⲡⲉ ⲉⲧⲁⲥⲣⲱϩⲧ ⲙ Tce ⲛ THX ϧⲉⲛ ⲡⲓⲥⲣⲁⲏⲗ ϧⲉⲛ ⲧ̀ⲉⲣⲏⲙⲟⲥ: ϧⲉⲛ ⲟⲩⲥⲏϥⲓ ⲛⲉⲙ ⲟⲩⲭ̀ⲣⲱⲙ ⲛⲉⲙ ϩⲁⲛ ϩⲟϥ: ⲉ	pe etasrōht m Tce n THX xen pisrayl xen t̀erymos: xen ousyfi nem ouk̀rōm nem han hof: e
6784	ⲙⲟⲥ • ϩⲛ̄ ⲟⲩⲥⲏϥⲉ ⲙⲛ̄ ⲟⲩⲕⲱϩⲧ̄ ⲙⲛ̄ ϩⲉⲛ ϩⲟϥ̄ • ⲉ
6785	ⲃⲟⲗ ϫⲉ ⲁⲩⲥⲱⲧⲡ̄ ⲛⲁⲩ ⲙ̄ ⲡⲛⲟⲃⲉ • ⲁⲩⲕⲱ̄ ⲛ̄ⲥⲱⲟⲩ ⲙ̄	ⲃⲟⲗ ϫⲉ ⲁⲩⲥⲱⲧⲡ ⲛⲱⲟⲩ ⲙ ⲫ̀ⲛⲟⲃⲓ: ⲁⲩⲭⲱ ⲛ̀ⲥⲱⲟⲩ ⲙ	vol je avsōtp nōou m f̀novi: avkō ǹsōou m
6786	ⲡϫⲟⲉⲓⲥ ⲡⲉⲩⲛⲟⲩⲧⲉ • ⲉⲧⲃⲉ ⲛⲁⲓ̈ ⲇⲉ ⲧⲏⲣⲟⲩ •	ⲡ̀ϭⲟⲓⲥ ⲡⲟⲩⲛⲟⲩϯ: ⲉⲑⲃⲉ ⲛⲁⲓ ⲇⲉ ⲧⲏⲣⲟⲩ:	p̀ċois pounouti: eθve nai ḋe tyrou:
6787	Ⲉⲣⲉ ⲡϫⲟⲉⲓⲥ ⲱϣ ⲉ ⲃⲟⲗ ϩⲛ̄ ⲏ \| ⲥⲁⲓ̈ⲁⲥ ϫⲉ ⲉⲓⲥ	ⲉ̀ⲣⲉ ⲡ̀ϭⲟⲓⲥ ⲱϣ ⲉ ⲃⲟⲗ ϧⲉⲛ ⲓⲉ \| ⲥⲁⲓ̈ⲁⲥ ϫⲉ ⲓⲥ	ère p̀ċois ōṡ e vol xen ie \| saias je is
6788	ϩⲏⲏⲧⲉ ⲅⲁⲣ ϩⲣⲁⲓ̈ ϩⲙ̄ ⲡⲁ ϭⲱⲛⲧ̄ HAP ⲑⲁⲗⲁⲥⲥⲁ ⲛ̄	ϩⲏⲡⲡⲉ ⲅⲁⲣ ϩⲣⲁⲓ ϧⲉⲛ ⲡⲁ ϫⲱⲛⲧ HAP ⲑⲁⲗⲁⲥⲥⲁ ⲛ	hyppe ġar hrai xen pa gōnt HAP θalassa n
6789	ϫⲁⲓ̈ⲉ • ⲁⲩⲱ ⲧⲁⲕⲁ ⲛⲉⲓⲉⲣⲱⲟⲩ ⲛ̄ ϫⲁⲓ̈ⲉ • ⲁⲩⲱ ⲛ̄ⲥⲉ‐	ϫⲁⲓⲉ: ⲟⲩⲟϩ ⲧⲁⲕⲁ ⲛⲉⲓⲉⲣⲱⲟⲩ ⲛ ϫⲁⲓⲉ: ⲟⲩⲟϩ ⲛ̀ⲧⲟⲩϣⲱⲟⲩⲓ ⲛ̀ϫⲉ ⲛⲟⲩⲧⲉⲃⲧ ⲉ ⲃⲟⲗ ϫⲉ ⲛⲉⲙ ⲙⲟⲩ ⲛ̀ⲧⲟⲩⲙⲟⲩ	gaie: ouoh taka neierōou n gaie: ouoh ǹtouṡōoui ǹje noutevt e vol je nem mou ǹtoumou
6790	ϣⲟⲟⲩⲉ ⲛ̄ϭⲓ ⲛⲉⲩⲧⲃ̄ⲧ ⲉ ⲃⲟⲗ ϫⲉ ⲙⲛ̄ ⲙⲟⲟⲩ ⲛ̄ⲥⲉⲙⲟⲩ
6791	ⲉⲧⲃⲉ ⲡⲓⲃⲉ • ϯⲛⲁϯ ⲛ ⲟⲩⲕⲁⲕⲉ ϩⲓⲱⲱⲥ ⲛ ⲧ︦ⲡⲉ̄ ATW	ⲉⲑⲃⲉ ⲡⲓⲃⲉ: ϯⲛⲁϯ ⲛ ⲟⲩⲭⲁⲕⲓ ϩⲓⲱⲧⲥ ⲛ ⲧ̀ⲫⲉ ATW	eθve pive: tinati n oukaki hiōts n t̀fe ATW
6792	ⲛ̄ⲧⲁⲕⲁ ⲧⲉⲥϩⲃ̄ⲥⲱ̄ ⲛ̄ ⲑⲉ ⲛ ⲟⲩϭⲟⲟⲩⲛⲉ •	ⲛ̄ⲧⲁⲕⲁ ⲧⲉⲥϩⲉⲃⲥⲱ ⲛ ⲑⲉ ⲛ ⲟⲩϭⲟⲟⲩⲛⲉ:	ntaka tes·hevsō n θe n ouċooune:
6793	Ⲡⲛⲟⲃⲉ ⲇⲉ ⲡⲉ ⲛⲧⲁϥⲣ̄ ⲛⲁⲓ̈ ⲧⲏⲣⲟⲩ • \| Ⲁⲩⲱ ⲉⲧⲃⲏⲏⲧϥ̄	ⲫ̀ⲛⲟⲃⲓ ⲇⲉ ⲡⲉ ⲉⲧⲁϥⲉⲣ ⲛⲁⲓ ⲧⲏⲣⲟⲩ: \| ⲟⲩⲟϩ ⲉⲑⲃⲏⲧϥ	f̀novi ḋe pe etafer nai tyrou: \| ouoh eθvytf
6794	ⲉⲣⲉ ⲡⲉⲓ̈ϩⲟⲟⲩ ⲛ̄ ⲧⲉⲓ̈ ⲟⲩⲛⲟⲩ ⲛ̄ OTWT ⲛⲁⲕⲁⲧⲁⲥⲧⲣⲉⲫⲉ •	ⲉ̀ⲣⲉ ⲡⲁⲓⲉ̀ϩⲟⲟⲩ ⲛ ⲧⲁⲓ ⲟⲩⲛⲟⲩ ⲛ OTWT ⲛⲁⲕⲁⲧⲁⲥⲧⲣⲉⲫⲉ:	ère paièhoou n tai ounou n OTWT nakatastrefe:
6795	ⲁⲩⲱ ⲛⲥ̄ⲧⲁⲕⲟ̄ ⲛ ⲧⲕⲟⲥⲙⲏⲥⲓⲥ ⲧⲏⲣⲥ̄ ⲙ̄ ⲡⲉⲓ̈ ⲛⲟϭ ⲛ̄	ⲟⲩⲟϩ ⲛ̀ⲧⲉⲥⲧⲁⲕⲟ ⲛ ⲧ̀ⲕⲟⲥⲙⲏⲥⲓⲥ ⲧⲏⲣⲥ ⲙ ⲡⲁⲓ ⲛⲓϣϯ ⲛ	ouoh ǹtestako n t̀kosmysis tyrs m pai niṡti n
6796	ⲟⲩⲟⲉⲓϣ ϫⲓⲛ ⲙ̄ ⲡϣⲁ CONT ⲙ̄ ⲡⲕⲟⲥⲙⲟⲥ •	ⲥⲏⲟⲩ ϫⲓⲛ ⲙ ⲡ̀ϣⲁ CONT ⲙ ⲡⲓⲕⲟⲥⲙⲟⲥ:	syou jin m p̀ṡa CONT m pikosmos:
6797	Ⲙⲁⲣⲛ̄ ⲥⲱⲧⲙ̄ ⲇⲉ ⲟⲛ ⲉⲧⲃⲉ ⲧⲟⲓⲕⲟⲇⲟⲙⲏ̄ ⲙ̄ ⲡⲛⲟϭ	ⲙⲁⲣⲛ ⲥⲱⲧⲉⲙ ⲇⲉ ⲟⲛ ⲉⲑⲃⲉ ⲧ̀ⲟⲓⲕⲟⲇⲟⲙⲏ̀ ⲙ ⲡ̀ⲛⲓϣϯ	marn sōtem ḋe on eθve t̀oikoḋomỳ m p̀niṡti
6798	ⲛ̄ PIE ⲉⲛⲧⲁ ⲥⲟⲗⲟⲙⲱⲛ ⲕⲟⲧϥ̄ ϩⲛ̄ ⲟⲩⲛⲟϭ ⲛ ⲏⲥⲩⲭⲓⲁ •	ⲛ PIE ⲉ̀ⲧⲁ ⲥⲟⲗⲟⲙⲱⲛ ⲕⲟⲧϥ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲛ ⲏⲥⲩⲭⲓⲁ:	n PIE èta solomōn kotf xen ouniṡti n ysiṡia:
6799	ϫⲉ ⲛⲓⲙ ⲡⲉ ⲛⲧⲁϥϣϭⲙ̄ϭⲟⲙ ⲉ WPWWPY Waa ⲛⲉϥ‐	ϫⲉ ⲛⲓⲙ ⲡⲉ ⲉⲧⲁϥϣ̀ϫⲉⲙϫⲟⲙ ⲉ WPWWPY Waa ⲛⲉϥⲥⲉⲛϯ: \| ⲉϥⲥ̀ϧⲏⲟⲩⲧ ⲅⲁⲣ ⲛ ⲧⲁⲓ ⲣⲏϯ ϧⲉⲛ ⲧⲙⲉϩ ϣⲟⲙⲧⲉ ⲙ	je nim pe etafṡ̀jemgom e WPWWPY Waa nefsenti: \| efs̀xyout ġar n tai ryti xen tmeh ṡomte m
6800	ⲥⲛ̄ⲧⲉ • \| ⲉϥⲥⲏϩ ⲅⲁⲣ ⲛ ⲧⲉⲓ̈ ϩⲉ ϩⲛ̄ ⲧⲙⲉϩ ϣⲟⲙⲧⲉ ⲙ̄
6801	ⲙⲛⲧ︦ⲉⲣⲟ̄ ⲉⲧⲃⲉ ⲡⲣ̄ⲡⲉ ⲛ̄ⲧⲁ ⲥⲟⲗⲟⲙⲱⲛ ⲕⲟⲧϥ̄ ⲉ ⲡⲣⲁⲛ	ⲙⲛⲧ︦ⲉⲣⲟ̄ ⲉⲑⲃⲉ ⲡ̀ⲉⲣⲫⲉⲓ ⲉ̀ⲧⲁ ⲥⲟⲗⲟⲙⲱⲛ ⲕⲟⲧϥ ⲉ ⲫ̀ⲣⲁⲛ	mnt︦ero eθve p̀erfei èta solomōn kotf e f̀ran
6802	ⲙ̄ ⲡϫⲟⲉⲓⲥ • ⲉⲓⲥ ⲡⲛⲟⲩⲧⲉ ⲙ̄ ⲡⲓ︦ⲏ︦ⲗ︦ ϫⲉ ⲙ̄ⲡ ⲟⲩⲥⲱⲧⲙ̄	ⲙ ⲡ̀ϭⲟⲓⲥ: ⲓⲥ ⲫ̀ⲛⲟⲩϯ ⲙ ⲡⲓⲥⲣⲁⲏⲗ ϫⲉ ⲛ̀ⲡ ⲟⲩⲥⲱⲧⲙ̄	m p̀ċois: is f̀nouti m pisrayl je ǹp ousōtm
6803	ⲉ ϩⲣⲟⲟⲩ ⲛ̄ ϩⲁⲧⲏⲣ ⲛ̄ ϩⲏⲧϥ̄ • ⲟⲩⲇⲉ ⲕⲉⲗⲉⲃⲓⲛ • ⲟⲩⲇⲉ	ⲉ ϩⲣⲟⲟⲩ ⲛ ϩⲁⲧⲏⲣ ⲛ ϩⲏⲧϥ: ⲟⲩⲇⲉ ⲕⲉⲗⲉⲃⲓⲛ: ⲟⲩⲇⲉ	e hroou n hatyr n hytf: ouḋe kelebin: ouḋe
6804	ϩⲣⲟⲟⲩ ⲛ̄ ⲗⲁⲁⲩ ⲛ̄ ⲥⲟⲧⲃⲉϥ ⲙ̄ ⲡⲉⲛⲓⲡⲉ • ⲉⲡⲓⲇⲏ ϩⲓⲧⲛ̄	ϩⲣⲟⲟⲩ ⲛ ⲗⲁⲁⲩ ⲛ ⲥⲟⲧⲃⲉϥ ⲙ ⲡⲉⲛⲓⲡⲉ: ⲉⲡⲓⲇⲏ ϩⲓⲧⲉⲛ	hroou n laav n sotvef m penipe: epiḋy hiten
6805	ⲧⲉϥⲙⲛⲧ̄ⲥⲁⲃⲉ ⲉⲧ ⲟϣ •	ⲧⲉϥⲙⲉⲧⲥⲁⲃⲉ ⲉⲧ ⲟϣ:	tefmetsave et oṡ:
6806	Ⲁϥⲕⲁ ⲟⲩⲧⲟⲡⲟⲥ ⲉϥⲟⲩⲏⲩ ⲉ ⲃⲟⲗ ⲙ̄ ⲡⲣ̄ⲡⲉ̄ ⲛ ⲟⲩⲕⲟⲩⲓ̈	ⲁϥⲕⲁ ⲟⲩⲧⲟⲡⲟⲥ ⲉϥⲟⲩⲏⲟⲩ ⲉ ⲃⲟⲗ ⲙ ⲡ̀ⲉⲣⲫⲉⲓ ⲛ ⲟⲩⲕⲟⲩϫⲓ	afka outopos efouyou e vol m p̀erfei n oukouji
6807	ⲉⲩⲣ̄ ϩⲱⲃ ⲙ̄ ⲡⲙⲁ̄ ⲉⲧ ⲙ̄ⲙⲁⲩ • ⲡⲁⲓ̈ ⲇⲉ ⲛ̄ⲧⲁϥⲁⲁϥ •	ⲉⲩⲉⲣ ϩⲱⲃ ⲙ ⲡ̀ⲙⲁ ⲉⲧ ⲙ̀ⲙⲁⲩ: ⲫⲁⲓ ⲇⲉ ⲉⲧⲁϥⲁⲓϥ:	ever hōb m p̀ma et m̀mav: fai ḋe etafaif:
6808	ϫⲉ ⲉⲛⲉ ⲡⲉϩⲣⲟ \| ⲟⲩ ⲛ ⲛ̄ ⲣⲉϥⲣ︦ⲉⲓ̈ⲟⲡⲉ ϩⲧⲟⲙⲧⲙ̄ ⲛ ⲙ̄	ϫⲉ ⲉⲛⲉ ⲡⲉϩⲣⲟ \| ⲟⲩ ⲛ ⲛ ⲣⲉϥⲣ̀ⲉⲓⲟⲡⲉ ϩⲧⲟⲙⲧⲙ̄ ⲛ ⲙ	je ene pehro \| ou n n refr̀eiope htomtm n m
6809	ⲙⲁⲁϫⲉ ⲙ̄ ⲡⲣ̄ⲣⲟ ⲛ̄ⲥⲉ ⲧⲙ̄ ⲕⲁⲁϥ ⲉ ⲥⲱⲧⲙ̄ ⲉ ⲡϩⲁⲡ̄ ⲛ̄	ⲙⲁⲁϫⲉ ⲙ ⲡ̀ⲟⲩⲣⲟ ⲛ̀ⲧⲟⲩ ϣⲧⲉⲙ ⲭⲁϥ ⲉ ⲥⲱⲧⲉⲙ ⲉ ⲡ̀ϩⲁⲡ ⲛ	maaje m p̀ouro ǹtou ṡtem kaf e sōtem e p̀hap n
6810	ⲛⲉⲧⲛⲏⲩ ϣⲁⲁ ⲣⲟϥ ⲉ ϫⲓ ϩⲁⲡ̄ •	ⲛⲉⲧⲛⲏⲟⲩ ϣⲁⲁ ⲣⲟϥ ⲉ ϭⲓ ϩⲁⲡ:	netnyou ṡaa rof e ċi hap:
6811	Ⲉ ⲃⲟⲗ ϫⲉ ⲁ ⲡⲛⲟⲩⲧⲉ ϯ ⲛⲁϥ ⲛ̄ ⲟⲩⲉⲓ̈ⲣⲏⲛⲏ ⲉⲙ ⲛ̄	ⲉ ⲃⲟⲗ ϫⲉ ⲁ ⲫ̀ⲛⲟⲩϯ ϯ ⲛⲁϥ ⲛ ⲟⲩⲉⲓⲣⲏⲛⲏ ⲉⲙ ⲛ	e vol je a f̀nouti ti naf n oueiryny em n
6812	Fol. 43	Fol. 43	Fol. 43
6813	col, 2	col, 2	col, 2
6814	Fol. 138 a	Fol. 138 a	Fol. 138 a
6815	col. 1	col. 1	col. 1
6816	ⲝⲑ	ⲝⲑ	ksθ
6817	Fol. 138 a	Fol. 138 a	Fol. 138 a
6818	col. 2	col. 2	col. 2
6819	Fol. 1385	Fol. 1385	Fol. 1385
6820	col. 1	col. 1	col. 1
6821	Fol. 1385	Fol. 1385	Fol. 1385
6822	col. 2	col. 2	col. 2
page 186
6823	112 HOMILY OF APA BASIL	112 HOMILY OF APA BASIL	112 HOMILY OF APA BASIL
6824	ⲗⲁⲁⲩ ⲙ̄ ⲡⲟⲗⲉⲙⲟⲥ ⲙ̄ ⲡⲉϥⲕⲱⲧⲉ • ⲟⲩⲇⲉ ⲗⲁⲁⲩ ⲛ	ⲗⲁⲁⲩ ⲙ ⲡⲟⲗⲉⲙⲟⲥ ⲙ ⲡⲉϥⲕⲱϯ: ⲟⲩⲇⲉ ⲗⲁⲁⲩ ⲛ	laav m polemos m pefkōti: ouḋe laav n
6825	ⲉⲡⲓⲃⲟⲗⲏ̄ ⲛ̄ⲥⲁ ⲗⲁⲁⲩ ⲛ̄ⲥⲁ • ⲉⲧⲃⲉ ⲡⲁⲓ̈ ⲉⲛⲉ ⲙⲛ̄ⲧϥ̄	ⲉⲡⲓⲃⲟⲩⲗⲏ ⲛ̀ⲥⲁ ⲗⲁⲁⲩ ⲛ̀ⲥⲁ: ⲉⲑⲃⲉ ⲫⲁⲓ ⲉⲛⲉ ⲙⲙⲟⲛⲧⲉϥ	epibouly ǹsa laav ǹsa: eθve fai ene mmontef
6826	ⲟ 1385 ⲗⲁⲁⲩ ⲛ̄ ⲣⲟⲟⲩϣ ⲛ̄ⲥⲁ ⲡⲣⲟⲟⲩϣ ⲛⲧ̄ⲙⲛⲧ̄ⲉⲣⲟ̄ ax \| ⲙⲁⲧⲉ •	ⲟⲓ 1385 ⲗⲁⲁⲩ ⲛ ⲣⲱⲟⲩϣ ⲛ̀ⲥⲁ ⲡ̀ⲣⲱⲟⲩϣ ⲛ̀ⲧ̀ⲙⲉⲧⲟⲩⲣⲟ ax \| ⲙⲁⲧⲉ:	oi 1385 laav n rōouṡ ǹsa p̀rōouṡ ǹt̀metouro ax \| mate:
6827	ⲟ︦ⲁ︦ ⲉⲛⲉϣⲁϥⲧⲱⲟⲩⲛ ⲇⲉ ⲛ̄ ϣⲱⲣⲡ̄ ⲙ̄ ⲙⲏⲏⲛⲉ ⲛϥ̄ⲃⲱⲕ ⲉ	ⲟ︦ⲁ︦ ⲉⲛⲁϣⲁϥⲧⲱⲟⲩⲛ ⲇⲉ ⲛ ϣⲱⲣⲡ ⲙ ⲙⲏⲏⲛⲉ ⲛ̀ⲧⲉϥⲃⲱⲕ ⲉ	o︦a︦ enaṡaftōoun ḋe n ṡōrp m myyne ǹtefvōk e
6828	ⲃⲟⲗ ⲉ ⲡⲙⲁ̄ ⲉⲛⲧ ⲁϥⲥⲃ̄ⲧⲱⲧϥ̄ • ⲛϥ̄ϩⲙⲟⲟⲥ ⲛ̄ ϩⲏⲧϥ̄ •	ⲃⲟⲗ ⲉ ⲡ̀ⲙⲁ ⲉⲧ ⲁϥⲥⲉⲃⲧⲱⲧϥ: ⲛ̀ⲧⲉϥϩⲉⲙⲥⲓ ⲛ ϩⲏⲧϥ:	vol e p̀ma et afsevtōtf: ǹtefhemsi n hytf:
6829	ⲧⲁⲣⲉ ⲛⲉϩⲃⲏⲩⲉ ⲧⲏⲣⲟⲩ GW ⲉⲩⲙⲟⲟϣⲉ ⲛ̄ⲥⲁ ⲛⲉⲩⲉⲣⲏⲩ •	ⲧⲁⲣⲉ ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀ ⲧⲏⲣⲟⲩ GW ⲉⲩⲙⲟϣⲓ ⲛ̀ⲥⲁ ⲛⲟⲩⲉ̀ⲣⲏⲟⲩ:	tare ǹh̀vyouì tyrou GW evmoṡi ǹsa nouèryou:
6830	ⲧⲙ̄ ⲧⲉ ⲗⲁⲁⲩ ⲛ ⲁⲡⲣⲁⲅⲓⲁ ϣⲱⲡⲉ ⲏ̄ ⲗⲁⲁⲩ ⲛ ⲁⲙⲉⲗⲓⲁ •	ϣⲧⲉⲙ ⲧⲉ ⲗⲁⲁⲩ ⲛ ⲁⲡⲣⲁⲅⲓⲁ ϣⲱⲡⲓ ⲓⲉ ⲗⲁⲁⲩ ⲛ ⲁⲙⲉⲗⲉⲓⲁ:	ṡtem te laav n apragia ṡōpi ie laav n ameleia:
6831	Ⲉⲧⲃⲉ ⲡⲁⲓ̈ ⲙ̄ⲡ ϥ̄ⲕⲁ ⲛ̄ ⲧⲉⲭⲛⲓⲧⲏⲥ ⲉ ⲣ̄ ϩⲱⲃ ϩⲙ̄	ⲉⲑⲃⲉ ⲫⲁⲓ ⲛ̀ⲡ ϥ̀ⲕⲁ ⲛ ⲧⲉⲭⲛⲓⲧⲏⲥ ⲉ ⲉⲣ ϩⲱⲃ ϧⲉⲛ	eθve fai ǹp f̀ka n texnitys e er hōb xen
6832	ⲡⲙⲁ̄ ⲉⲛⲧ ⲁϥⲥⲙⲛ̄ⲧϥ̄ ϫⲉ ⲕⲁⲥ ⲉⲛⲉ ⲡⲙⲁ̄ GB ⲉϥⲧⲉϩ‐	ⲡ̀ⲙⲁ ⲉⲧ ⲁϥⲥⲙⲛ̀ⲧϥ ϫⲉ ⲕⲁⲥ ⲉⲛⲉ ⲡ̀ⲙⲁ GB ⲉϥⲧⲉϩ‐	p̀ma et afsmǹtf je kas ene p̀ma GB efteh‐
6833	Fol. Ⲓ3ⲑ ⲧⲱϩ • ⲛ̄ⲥⲉ ⲧⲙ̄ ϫⲓ ⲥⲙⲏ̄ \| ⲉⲛϣⲁϫⲉ ⲙ̄ ⲡⲣ̄ⲣⲟ̄ • ⲛ̄ⲧ ⲉⲣⲉ	Fol. Ⲓ̀3ⲑ ⲧⲟϩ: ⲛ̀ⲧⲟⲩ ϣⲧⲉⲙ ϭⲓ ⲥⲙⲏ \| ⲉ̀ⲛ̀ⲥⲁϫⲓ ⲙ ⲡ̀ⲟⲩⲣⲟ: ⲛ̀ⲧ ⲉ̀ⲣⲉ	Fol. Ì3θ toh: ǹtou ṡtem ċi smy \| èǹsaji m p̀ouro: ǹt ère
6834	ⲟⲓ. 5 ϥⲟⲩⲱ̄ ⲇⲉ ROT ⲙ̄ ⲡⲏⲓ̈ ⲙⲛ︦ⲛ︦ⲥⲁ ϫⲟⲩⲱⲧⲉ ⲛ̄ ⲣⲟⲙⲡⲉ •	ⲟⲓ. 5 ϥ̀ⲟⲩⲱ ⲇⲉ ROT ⲙ ⲡ̀ⲏⲓ ⲙⲉⲛⲉⲛⲥⲁ ϫⲟⲩⲱⲧⲉ ⲛ ⲣⲟⲙⲡⲓ:	oi. 5 f̀ouō ḋe ROT m p̀yi menensa gouōte n rompi:
6835	ⲁϥⲉⲓ̈ⲣⲉ ⲙ̄ ⲡϫⲓ ⲁⲉⲓⲕ ⲙ̄ ⲡⲏⲓ̈ ⲙ̄ ⲡϫⲟⲉⲓⲥ • ⲁϥⲃⲱⲕ ⲉ	ⲁϥⲓⲣⲓ ⲙ ⲡ̀ϭⲓ ⲁⲓⲕ ⲙ ⲡ̀ⲏⲓ ⲙ ⲡ̀ϭⲟⲓⲥ: ⲁϥⲃⲱⲕ ⲉ	afiri m p̀ċi aik m p̀yi m p̀ċois: afvōk e
6836	ϩⲟⲩⲛ ⲉ ⲡⲣ̄ⲡⲉ ⲉⲣⲉ ⲡⲓ︦ⲏ︦ⲗ︦ ⲧⲏⲣϥ̄ ⲛⲙ̄ⲙⲁϥ • ⲁϥⲕⲟⲗϫ̄	ϩⲟⲩⲛ ⲉ ⲡ̀ⲉⲣⲫⲉⲓ ⲉ̀ⲣⲉ ⲡⲓⲥⲣⲁⲏⲗ ⲧⲏⲣϥ ⲛⲉⲙⲁϥ: ⲁϥⲕⲟⲗⲉϫ	houn e p̀erfei ère pisrayl tyrf nemaf: afkoleg
6837	ⲛ̄ ⲛⲉϥⲡⲁⲧ̄ ⲙ̄ⲡⲉ ⲙⲧⲟ̄ ⲉ ⲃⲟⲗ ⲙ̄ ⲡⲉⲑⲏⲥⲓⲁⲥⲧⲏⲣⲓⲟⲛ ⲙ̄	ⲛ ⲛⲉϥⲫⲁⲧ ⲙ̀ⲡⲉ ⲙ̀ⲑⲟ ⲉ ⲃⲟⲗ ⲙ ⲡ̀ⲑⲏⲥⲓⲁⲥⲧⲏⲣⲓⲟⲛ ⲙ	n neffat m̀pe m̀θo e vol m p̀θysiastyrion m
6838	ⲡϫⲟⲉⲓⲥ ⲉⲣⲉ ⲛⲉϥϭⲓϫ ⲡⲟⲣϣ̄ ⲉ ⲃⲟⲗ ⲉ ϩⲣⲁⲓ̈ ⲉ ⲧⲡⲉ̄ •	ⲡ̀ϭⲟⲓⲥ ⲉ̀ⲣⲉ ⲛⲉϥϫⲓϫ ⲫⲟⲣϣ ⲉ ⲃⲟⲗ ⲉ ϩⲣⲁⲓ ⲉ ⲧ̀ⲫⲉ:	p̀ċois ère nefjig forṡ e vol e hrai e t̀fe:
6839	Ⲁϥϣⲗⲏⲗ ⲛ̄ ⲧⲉⲓ̈ ϩⲉ ⲉϥϫⲱ ⲙ̄ⲙⲟⲥ ϫⲉ ⲡϫⲟⲉⲓⲥ	ⲁϥϣ̀ⲗⲏⲗ ⲛ ⲧⲁⲓ ⲣⲏϯ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲡ̀ϭⲟⲓⲥ	afṡ̀lyl n tai ryti efgō m̀mos je p̀ċois
6840	ⲡⲛⲟⲩⲧⲉ ⲙ̄ ⲡⲓⲏⲗ • ⲉϣϫⲉ ⲧⲡⲉ̄ • ⲁⲩⲱ THE ⲛ THE	ⲫ̀ⲛⲟⲩϯ ⲙ ⲡⲓⲏⲗ: ⲓⲥϫⲉ ⲧ̀ⲫⲉ: ⲟⲩⲟϩ THE ⲛ THE	f̀nouti m piyl: isje t̀fe: ouoh THE n THE
6841	ⲡⲓ ⲓ ⲣⲱϣⲉ ⲉ ⲣⲟⲃ ⲁⲛ ϫⲉ ⲛⲁⲙⲉ ⲉⲛ ⲉⲣⲉ ⲡⲛⲟⲩ \| ⲧⲉ ⲛⲏⲩ	ⲡⲁⲓ ⲓ̀ ⲣⲱϣⲓ ⲉ ⲣⲟⲃ ⲁⲛ ϫⲉ ⲛⲁⲙⲉ ⲉⲛ ⲉ̀ⲣⲉ ⲡ̀ⲛ̀ⲟⲩ \| ⲧⲉ ⲛⲏⲟⲩ	pai ì rōṡi e rob an je name en ère p̀ǹou \| te nyou
6842	col. ⲙⲟ ϫ ϫ .	col. ⲙⲟ ϫ ϫ .	col. mo g g .
6843	ⲛϥ̄ⲟⲩⲱϩ ⲙⲛ̄ ⲛ̄ ⲣⲱⲙⲉ • ⲧⲉⲛⲟⲩ ϭⲉ ⲡϫⲟⲉⲓⲥ ⲥⲱⲧⲙ̄ ⲉ	Ⲛ̀ⲧⲉϥⲟⲩⲱϩ ⲛⲉⲙ ⲛ ⲣⲱⲙⲓ: ϯⲛⲟⲩ ⲟⲩⲛ ⲡ̀ϭⲟⲓⲥ ⲥⲱⲧⲉⲙ ⲉ	Ǹtefouōh nem n rōmi: tinou oun p̀ċois sōtem e
6844	ⲡⲉϣⲗⲏⲗ ⲉⲧ ⲉⲣⲉ ⲡⲉⲕϩⲙ̄ϩⲁⲗ ⲉⲓ̈ⲣⲉ ⲙ̄ⲙⲟϥ ⲉ ϩⲣⲁⲓ̈ ⲉ	ⲡ̀ϣ̀ⲗⲏⲗ ⲉⲧ ⲉ̀ⲣⲉ ⲡⲉⲕⲃⲱⲕ ⲓ̀ⲣⲓ ⲙ̀ⲙⲟϥ ⲉ ϩⲣⲁⲓ ⲉ	p̀ṡ̀lyl et ère pekvōk ìri m̀mof e hrai e
6845	ⲣⲟⲕ • ϫⲉ ⲕⲁⲥ ⲛⲉⲕⲃⲁⲗ ⲙⲛ̄ ⲛⲉⲕⲙⲁⲁϫⲉ ⲉⲩⲉϣⲱⲡⲉ	ⲣⲟⲕ: ϫⲉ ⲕⲁⲥ ⲛⲉⲕⲃⲁⲗ ⲛⲉⲙ ⲛⲉⲕⲙⲁⲁϫⲉ ⲉⲩⲉ̀ϣⲱⲡⲓ	rok: je kas nekval nem nekmaaje evèṡōpi
6846	ⲉⲩⲟⲩⲏⲛ̄ ⲉ ϩⲣⲁⲓ̈ ⲉϫⲙ̄ ⲡⲓ ⲏⲓ̈ •	ⲉⲩⲟⲩⲏⲛ̄ ⲉ ϩⲣⲁⲓ ⲉ̀ϫⲉⲛ ⲡⲁⲓ ⲏⲓ:	evouyn e hrai èjen pai yi:
6847	Ⲁⲩⲱ ϩⲁⲡⲗⲱⲥ ⲙⲛ︦ⲛ︦ⲥⲁ ⲧⲉϥⲡⲁⲣⲁⲕⲗⲩⲥⲓⲥ • ⲁ	ⲟⲩⲟϩ ϩⲁⲡⲗⲱⲥ ⲙⲉⲛⲉⲛⲥⲁ ⲧⲉϥⲡⲁⲣⲁⲕⲗⲩⲥⲓⲥ: ⲁ	ouoh haplōs menensa tefparaklisis: a
6848	ⲡϫⲟⲉⲓⲥ ϣⲁϫⲉ ⲛⲙ̄ⲙⲁϥ ϩⲓϫⲙ̄ ⲡⲉⲑⲩⲥⲓⲁⲥⲧⲏⲣⲓⲟⲛ	ⲡ̀ϭⲟⲓⲥ ⲥⲁϫⲓ ⲛⲉⲙⲁϥ ϩⲓϫⲉⲛ ⲡ̀ⲑⲩⲥⲓⲁⲥⲧⲏⲣⲓⲟⲛ	p̀ċois saji nemaf hijen p̀θisiastyrion
6849	ⲉϥϫⲱ ⲙ̄ⲙⲟⲥ ϫⲉ ⲁⲓ̈ⲥⲱⲧⲙ̄ ⲉ ⲡⲉⲕϣⲗⲏⲗ ⲉⲛⲧ ⲁⲕⲁⲁϥ	ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲁⲓⲥⲱⲧⲉⲙ ⲉ ⲡⲉⲕϣ̀ⲗⲏⲗ ⲉⲧ ⲁⲕⲁⲓϥ	efgō m̀mos je aisōtem e pekṡ̀lyl et akaif
6850	Fol. 1395 ⲉ ϩⲣⲁⲓ̈ ⲉ ⲣⲟⲓ̈ • ⲙ ⲉⲓ̈ⲟⲩⲱϩ ϩⲛ̄ ⲏⲓ̈ \| ⲙ̄ ⲙⲟⲩⲛⲅ̄ ⲛ̄ ϭⲓϫ	Fol. 1395 ⲉ ϩⲣⲁⲓ ⲉ ⲣⲟⲓ̈: ⲙ ⲉⲓⲟⲩⲱϩ ϧⲉⲛ ⲏⲓ \| ⲙ ⲙⲟⲩⲛⲉⲅ ⲛ ϫⲓϫ	Fol. 1395 e hrai e roi: m eiouōh xen yi \| m mouneġ n jig
6851	“b? ⲛ̄ ⲣⲱⲙⲉ • ⲁⲗⲗⲁ ⲉⲧⲃⲉ ⲡⲉⲕϩⲓⲥⲉ ⲉⲛⲧ ⲁⲕⲁⲁϥ •	«b? ⲛ ⲣⲱⲙⲓ: ⲁⲗⲗⲁ ⲉⲑⲃⲉ ⲡⲉⲕϧⲓⲥⲓ ⲉⲧ ⲁⲕⲁⲓϥ:	«b? n rōmi: alla eθve pekxisi et akaif:
6852	Ⲉϣⲱⲡⲉ ⲉⲧⲉⲧⲛ̄ ϣⲁⲛϩⲁⲣⲉϩ ⲉ ⲛⲁ ⲉⲛⲧⲟⲗⲏ ⲙⲛ̄	ⲉϣⲱⲡ ⲉⲧⲉⲧⲉⲛ ϣⲁⲛⲁ̀ⲣⲉϩ ⲉ ⲛⲁ ⲉⲛⲧⲟⲗⲏ ⲛⲉⲙ	eṡōp eteten ṡanàreh e na entoly nem
6853	ⲛⲁ ϩⲁⲡ̄ ⲛⲁⲓ̈ ⲉⲛⲧ ⲁⲓ̈ⲧⲁⲁⲩ ⲉ ⲧⲟⲧ ⲧⲏⲩⲧⲛ̄ • ⲛⲁ ⲃⲁⲗ	ⲛⲁ ϩⲁⲡ ⲛⲁⲓ ⲉⲧ ⲁⲓⲧⲏⲓⲟⲩ ⲉ ⲧⲟⲧ ⲑⲏⲛⲟⲩ: ⲛⲁ ⲃⲁⲗ	na hap nai et aityiou e tot θynou: na val
6854	ⲙⲛ̄ ⲛⲁ ⲙⲁⲁϫⲉ ⲛⲁϣⲱⲡⲉ ⲉⲩⲟⲩⲏⲛ̄ ⲉϫⲙ̄ ⲡⲉⲓ̈ ⲏⲓ̈ ⲉ̄ⲛⲧ	ⲛⲉⲙ ⲛⲁ ⲙⲁⲁϫⲉ ⲛⲁϣⲱⲡⲓ ⲉⲩⲟⲩⲏⲛ̄ ⲉ̀ϫⲉⲛ ⲡⲁⲓ ⲏⲓ ⲉⲧ	nem na maaje naṡōpi evouyn èjen pai yi et
6855	ⲁⲕⲕⲟⲧϥ̄ •	ⲁⲕⲕⲟⲧϥ:	akkotf:
6856	Ⲉⲧⲉⲧⲛ̄ ⲯⲁⲛⲡⲁⲣⲁⲃⲁ ϭⲉ ⲛ̄ ⲛⲁ ⲉⲛⲧⲟⲗⲏ • ⲡⲉⲓ̈ ⲛⲟϭ	ⲉⲧⲉⲧⲉⲛ ⲯⲁⲛⲡⲁⲣⲁⲃⲁ ⲟⲩⲛ ⲛ ⲛⲁ ⲉⲛⲧⲟⲗⲏ: ⲡⲁⲓ ⲛⲓϣϯ	eteten psanparava oun n na entoly: pai niṡti
6857	Fol. Ⲙⲟ ⲙ̄ ⲙⲁ̄ ϯⲛⲁⲛⲟϫϥ̄ ⲉ ⲃⲟⲗ ⲙ̄ⲙⲟⲓ̈ • ⲛ̄ⲥⲉ \| ϣⲣ︦ϣⲱⲣϥ̄	Fol. Ⲙⲟ ⲙ ⲙⲁ ϯⲛⲁⲛⲟϫϥ ⲉ ⲃⲟⲗ ⲙ̀ⲙⲟⲓ: ⲛ̀ⲧⲟⲩ \| ϣⲣ︦ϣⲱⲣϥ̄	Fol. Mo m ma tinanogf e vol m̀moi: ǹtou \| ṡr︦ṡōrf
6858	col,	col,	col,
6859	ⲟ︦ⲅ︦ ⲁⲩⲱ une ⲛ̄ϫⲁⲓ̈ⲉ ⲛ̄ⲧⲉ ⲛⲉⲧ ⲡⲁⲣⲁⲅⲉ ⲧⲏⲣⲟⲩ ⲣ︦	ⲟ︦ⲅ︦ ⲟⲩⲟϩ une ⲛ̀ϫⲁⲓⲉ ⲛ̀ⲧⲉ ⲛⲉⲧ ⲡⲁⲣⲁⲅⲉ ⲧⲏⲣⲟⲩ ⲉⲣ	o︦ġ︦ ouoh une ǹgaie ǹte net parage tyrou er
page 187
6860	CONCERNING THE END OF THE WORLD 113	CONCERNING THE END OF THE WORLD 113	CONCERNING THE END OF THE WORLD 113
6861	ϣⲡⲏⲣⲉ ⲛ̄ⲥⲉϣϭⲁ ϭⲓϫ • ⲁⲩⲱ ⲛ̄ⲥⲉϣⲙ̄ϣⲏϭⲉ ⲛ̄ⲥⲉϫⲟⲟⲥ	ϣ̀ⲫⲏⲣⲓ ⲛ̀ⲧⲟⲩϣϭⲁ ϫⲓϫ: ⲟⲩⲟϩ ⲛ̀ⲧⲟⲩϣⲙ̀ϣⲏϭⲉ ⲛ̀ⲧⲟⲩϫⲟⲥ	ṡ̀fyri ǹtouṡċa jig: ouoh ǹtouṡm̀ṡyċe ǹtougos
6862	ϫⲉ ⲉⲧⲃⲉ ⲟⲩ ⲁⲩⲉⲓ̈ⲣⲉ ϩⲓ ⲛⲁⲓ̈ ⲙ̄ ⲡⲉⲓ̈ ⲛⲟϭ ⲙ̄ ⲙⲁ̄ ⲁⲩⲱ	ϫⲉ ⲉⲑⲃⲉ ⲟⲩ ⲁⲩⲓ̀ⲣⲓ ϩⲓ ⲛⲁⲓ ⲙ ⲡⲁⲓ ⲛⲓϣϯ ⲙ ⲙⲁ ⲟⲩⲟϩ	je eθve ou avìri hi nai m pai niṡti m ma ouoh
6863	ⲥⲉⲛⲁϫⲟⲟⲥ ϫⲉ ⲉ ⲃⲟⲗ ϫⲉ ⲁⲩⲕⲱ ⲛ̄ⲥⲱⲟⲩ ⲙ̄ ⲡϫⲟⲉⲓⲥ	ⲥⲉⲛⲁϫⲟⲥ ϫⲉ ⲉ ⲃⲟⲗ ϫⲉ ⲁⲩⲭⲱ ⲛ̀ⲥⲱⲟⲩ ⲙ ⲡ̀ϭⲟⲓⲥ	senagos je e vol je avkō ǹsōou m p̀ċois
6864	ⲡⲛⲟⲩⲧⲉ ⲛ̄ ⲛⲉⲩⲉⲓⲟⲧⲉ • ⲁⲩⲣ̄ ϩⲙ̄ϩⲁⲗ ⲛ̄ ϩⲉⲛ ⲕⲉ ⲛⲟⲩⲧⲉ	ⲫ̀ⲛⲟⲩϯ ⲛ ⲛⲟⲩⲓⲟϯ: ⲁⲩⲉⲣ ⲃⲱⲕ ⲛ ϩⲁⲛ ⲕⲉ ⲛⲟⲩϯ	f̀nouti n nouioti: aver vōk n han ke nouti
6865	ⲛ̄ ϣⲙ̄ⲙⲟ̄ •	ⲛ ϣⲉⲙⲙⲟ:	n ṡemmo:
6866	Ⲁⲛⲁⲩ ϭⲉ ⲧⲉⲛⲟⲩ ϫⲉ ⲙⲛ︦ⲛ︦ \| ⲥⲁ ⲧⲣⲉ ⲥⲟⲗⲟⲙⲱⲛ	ⲁ̀ⲛⲁⲩ ⲟⲩⲛ ϯⲛⲟⲩ ϫⲉ ⲛⲉⲙ ⲛ \| ⲥⲁ ⲑⲣⲉ ⲥⲟⲗⲟⲙⲱⲛ	ànav oun tinou je nem n \| sa θre solomōn
6867	ⲛ̄ⲕⲟⲧⲕ̄ ⲁ ⲡⲗⲁⲟⲥ ⲣ̄ ⲛⲟⲃⲉ • ⲁⲩⲱ ⲁⲩⲧⲟϭⲟⲩ ⲉ ⲡⲉⲓ̈	ⲉⲛⲕⲟⲧ ⲁ ⲡⲓⲗⲁⲟⲥ ⲉⲣ ⲛⲟⲃⲓ: ⲟⲩⲟϩ ⲁⲩⲧⲟϭⲟⲩ ⲉ ⲡⲁⲓ	enkot a pilaos er novi: ouoh avtoċou e pai
6868	ϣⲃⲏⲣ̄ ⲉⲑⲟⲟⲩ ⲉⲧⲉ ⲡⲛⲟⲃⲉ ⲡⲉ • ⲡⲁⲓ̈ ⲟⲛ ⲉⲛⲧ ⲁϥ ⲧⲣⲉ	ϣⲫⲏⲣ ⲉⲑⲟⲟⲩ ⲉ̀ⲧⲉ ⲫ̀ⲛⲟⲃⲓ ⲡⲉ: ⲫⲁⲓ ⲟⲛ ⲉⲧ ⲁϥ ⲑⲣⲉ	ṡfyr eθoou ète f̀novi pe: fai on et af θre
6869	ⲡϣⲟⲣⲡ̄ ⲛ̄ ⲣⲱⲙⲉ ⲣ̄ ⲛⲟⲃⲉ ϩⲙ̄ ⲡ̄ⲡⲁⲣⲁⲇⲓⲥⲟⲥ • ⲉ ⲁϥ‐	ⲡⲓϣⲟⲣⲡ ⲛ ⲣⲱⲙⲓ ⲉⲣ ⲛⲟⲃⲓ ϧⲉⲛ ⲡ̀ⲡⲁⲣⲁⲇⲓⲥⲟⲥ: ⲉ ⲁϥⲡⲱⲱⲛⲉ ⲙ ⲡ̀ⲁⲓⲱⲛ ϫⲓⲛ ⲛ ⲧ̀ⲁⲣⲭⲏ:	piṡorp n rōmi er novi xen p̀paraḋisos: e afpōōne m p̀aiōn jin n t̀arṡy:
6870	ⲡⲱⲱⲛⲉ ⲙ̄ ⲡⲁⲓⲱⲛ ϫⲓⲛ ⲛ̄ ⲧⲁⲣⲭⲏ̄ •
6871	Ⲛ̄ⲧⲟϥ ⲟⲛ ⲡⲉ ⲛⲧⲁϥϣⲟⲣϣⲣ̄ ⲙ̄ ⲡⲣ̄ⲡⲉ ⲛ ⲛ̄ ϩⲉⲃⲣⲁⲓⲟⲥ	ⲛ̀ⲑⲟϥ ⲟⲛ ⲡⲉ ⲉⲧⲁϥϣⲟⲣϣⲉⲣ ⲙ ⲡ̀ⲉⲣⲫⲉⲓ ⲛ ⲛ ϩⲉⲃⲣⲁⲓⲟⲥ	ǹθof on pe etafṡorṡer m p̀erfei n n hebraios
6872	ϩⲓ ⲧⲟⲟⲧⲟⲩ ⲛ̄ ⲛⲉⲭⲁⲗⲇⲁⲓⲟⲥ • ⲛⲁⲓ̈ ⲇⲉ ⲉϣⲁⲩϩⲉⲣ-	ϩⲓ ⲧⲟⲟⲧⲟⲩ ⲛ ⲛ̀ⲭⲁⲗⲇⲁⲓⲟⲥ: ⲛⲁⲓ ⲇⲉ ⲉϣⲁⲩϩⲉⲣⲙⲏⲛⲉⲩⲉ ⲙ̀ⲙⲱⲟⲩ ϫⲉ \| ⲛⲉⲧ ϫⲱⲣ ⲉ ⲃⲟⲗ ⲓⲉ ⲛⲉⲧ ⲧⲁⲕⲟ:	hi tootou n ǹxaldaios: nai ḋe eṡavhermyneve m̀mōou je \| net gōr e vol ie net tako:
6873	ⲙⲏⲛⲉⲩⲉ ⲙ̄ⲙⲟⲟⲩ ϫⲉ \| ⲛⲉⲧ ϫⲱⲣ ⲉ ⲃⲟⲗ ⲏ︦ ⲛⲉⲧ ⲧⲁⲕⲟ̄ •
6874	ⲡⲉ ⲛⲧⲁ ⲥⲟⲗⲟⲙⲱⲛ ⲣ̄ ϫⲟⲩⲱⲧⲉ ⲛ̄ ⲣⲟⲙⲡⲉ ⲉϥⲕⲱⲧ	ⲡⲉ ⲉ̀ⲧⲁ ⲥⲟⲗⲟⲙⲱⲛ ⲉⲣ ϫⲟⲩⲱⲧⲉ ⲛ ⲣⲟⲙⲡⲓ ⲉϥⲕⲱⲧ	pe èta solomōn er gouōte n rompi efkōt
6875	ⲙ̄ⲙⲟϥ ϩⲛ̄ ϩⲉⲛⲱⲛⲉ ⲉⲩⲧⲁⲓ̈ⲏⲩ • ⲙⲛ̄ ⲟⲩⲛⲟϭ ⲛ ⲉⲣ‐
6876	ⲅⲁⲥⲓⲁ • ⲉⲥⲥⲏⲣ ⲉ ⲃⲟⲗ ⲉⲧⲉ ⲛⲁⲓ̈ ⲛⲉ •	ⲙ̀ⲙⲟϥ ϧⲉⲛ ϩⲁⲛⲱⲛⲓ ⲉⲩⲧⲁⲓⲏⲟⲩⲧ: ⲛⲉⲙ ⲟⲩⲛⲓϣϯ ⲛ ⲉⲣⲅⲁⲥⲓⲁ: ⲉⲥⲥⲏⲣ ⲉ ⲃⲟⲗ ⲉ̀ⲧⲉ ⲛⲁⲓ ⲛⲉ:	m̀mof xen hanōni evtaiyout: nem ouniṡti n erġasia: essyr e vol ète nai ne:
6877	Ϣⲙⲟⲩⲛ ⲛ THX ⲛ̄ ϥⲁⲓ̈ ⲉⲧⲡⲱ • ⲛ( ϣⲟⲙⲛⲧ̄ ⲛ THX	ϣⲙⲟⲩⲛ ⲛ THX ⲛ ϥⲁⲓ̈ ⲉⲧⲡⲱ: ⲛ ϣⲟⲙⲧ ⲛ THX	ṡmoun n THX n fai etpō: n ṡomt n THX
6878	ϩⲙ̄ ⲡⲗⲓⲃⲁⲛⲟⲥ ⲉⲩⲕⲉⲣⲉϣⲉ • ⲙⲁⲃ ⲧⲁⲥⲉ ⲛ̄ ϣⲉ̄ ⲛ̄ ⲥⲁϩ •	ϧⲉⲛ ⲡ̀ⲗⲓⲃⲁⲛⲟⲥ ⲉⲩⲕⲉⲣⲉϣⲉ: ⲙⲁⲃ ⲧⲁⲥⲉ ⲛ ϣⲟ ⲛ ⲥⲁϩ:	xen p̀libanos evkereṡe: mab tase n ṡo n sah:
6879	ϣⲙⲟⲩⲛ ⲛ THX ⲛ̄ ⲗⲁⲧⲟⲙⲟⲥ ϩⲙ̄ ⲡⲧⲟⲟⲩ • ⲁⲩⲱ	ϣⲙⲟⲩⲛ ⲛ THX ⲛ ⲗⲁⲧⲟⲙⲟⲥ ϧⲉⲛ ⲡ̀ⲧⲱⲟⲩ: ⲟⲩⲟϩ	ṡmoun n THX n latomos xen p̀tōou: ouoh
6880	ⲙⲛ︦ⲛ︦ⲥⲁ ⲛⲁⲓ̈ ⲧⲏⲣⲟⲩ ⲛ̄ⲧⲉ ⲡⲉⲓ̈ ϫⲁϫⲉ ⲉⲧⲉ ⲡⲛⲟⲃⲉ ⲡⲉ	ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓ ⲧⲏⲣⲟⲩ ⲛ̀ⲧⲉ ⲡⲁⲓ ϫⲁϫⲓ ⲉ̀ⲧⲉ ⲫ̀ⲛⲟⲃⲓ ⲡⲉ	menensa nai tyrou ǹte pai gaji ète f̀novi pe
6881	ⲧⲣⲉ ⲩϣⲣ̄ \| ϣⲱⲣϥ̄ ⲛ̄ ϩⲉⲛⲕⲟⲩⲓ̈ ⲛ̄ ϩⲟⲟⲩ • ⲉⲛⲁϫⲟⲟⲥ	ⲑⲣⲉ ⲩϣⲉⲣ \| ϣⲱⲣϥ̄ ⲛ ϩⲁⲛⲕⲟⲩϫⲓ ⲛ ⲉ̀ϩⲟⲟⲩ: ⲉⲛⲁϫⲟⲟⲥ	θre yṡer \| ṡōrf n hankouji n èhoou: enagoos
6882	ϭⲉ ϫⲉ ⲁⲣⲁ̄ ⲡⲁⲣⲁ ⲟⲩⲣⲟⲙⲡⲉ ⲧⲏⲣⲥ̄ ⲛⲉ ⲛⲧⲁ ⲛⲉⲭⲁⲗ‐	ⲟⲩⲛ ϫⲉ ⲁⲣⲁ ⲡⲁⲣⲁ ⲟⲩⲣⲟⲙⲡⲓ ⲧⲏⲣⲥ ⲛⲉ ⲉ̀ⲧⲁ ⲛ̀ⲭⲁⲗⲇⲁⲓⲟⲥ ⲁⲓⲟⲩ ϩⲓ ⲣⲱⲥ ⲛ ⲑⲓⲉⲣⲟⲩⲥⲁⲗⲏⲙ:	oun je ara para ourompi tyrs ne èta ǹxaldaios aiou hi rōs n θierousalym:
6883	ⲇⲁⲓⲟⲥ ⲁⲁⲩ ϩⲓ ⲣⲱⲥ ⲛ̄ ⲑⲓⲗⲏ︦ⲙ︦ •
6884	Ⲉⲧⲃⲉ ⲡⲁⲓ̈ ϭⲉ ⲁ ⲧⲉⲓ̈ ⲣⲟⲙⲡⲉ ⲛ̄ ⲟⲩⲱⲧ ⲃⲱⲗ ⲉ ⲃⲟⲗ	ⲉⲑⲃⲉ ⲫⲁⲓ ⲟⲩⲛ ⲁ ⲧⲁⲓ ⲣⲟⲙⲡⲓ ⲛ ⲟⲩⲱⲧ ⲃⲱⲗ ⲉ ⲃⲟⲗ	eθve fai oun a tai rompi n ouōt vōl e vol
6885	ⲛ̄ ⲧⲉⲓ̈ ⲉⲣⲅⲁⲥⲓⲁ ⲛ̄ ⲧⲉⲓ̈ ϫⲟⲩⲱⲧⲉ ⲛ̄ ⲣⲟⲙⲡⲉ ⲉⲧⲃⲉ ⲡⲛⲟⲃⲉ •	ⲛ ⲧⲁⲓ ⲉⲣⲅⲁⲥⲓⲁ ⲛ ⲧⲁⲓ ϫⲟⲩⲱⲧⲉ ⲛ ⲣⲟⲙⲡⲓ ⲉⲑⲃⲉ ⲫ̀ⲛⲟⲃⲓ:	n tai erġasia n tai gouōte n rompi eθve f̀novi:
6886	ⲡⲉ ⲛⲧⲁ ⲛ ϩⲉⲃⲣⲁⲓⲟⲥ ⲕⲟⲧϥ̄ • ⲁ ⲛⲉⲭⲁⲗⲇⲁⲓⲟⲥ ϣⲣ̄‐	ⲡⲉ ⲉ̀ⲧⲁ ⲛ ϩⲉⲃⲣⲁⲓⲟⲥ ⲕⲟⲧϥ: ⲁ ⲛ̀ⲭⲁⲗⲇⲁⲓⲟⲥ ϣⲣ̄ϣⲱⲣϥ̄: ⲉⲑⲃⲉ ⲧⲡⲁ \| ⲣⲁⲛⲟⲙⲓⲁ ⲛ ⲛ ⲣⲱⲙⲓ: ⲡⲉ ⲉⲧⲁⲩⲕⲟⲧϥ ϧⲉⲛ ⲟⲩⲥϭⲣⲁϩⲉⲧ ⲁⲩϣⲣ̀ϣⲱⲣϥ ϧⲉⲛ ⲟⲩⲛⲓϣϯ ⲛ	pe èta n hebraios kotf: a ǹxaldaios ṡrṡōrf: eθve tpa \| ranomia n n rōmi: pe etavkotf xen ousċrahet avṡr̀ṡōrf xen ouniṡti n
6887	ϣⲱⲣϥ̄ • ⲉⲧⲃⲉ ⲧⲡⲁ \| ⲣⲁⲛⲟⲙⲓⲁ ⲛ ⲛ̄ ⲣⲱⲙⲉ • ⲡⲉ ⲛⲧⲁⲩ‐
6888	ⲕⲟⲧϥ̄ ϩⲛ̄ ⲟⲩⲥϭⲣⲁϩⲧ̄ ⲁⲩϣⲣ︦ϣⲱⲣϥ̄ ϩⲛ̄ ⲟⲩⲛⲟϭ ⲛ̄
6889	ⲧⲁⲣⲁⲭⲏ •	ⲧⲁⲣⲁⲭⲏ •	taraṡy •
6890	Ⲡⲉ ⲛⲧⲁ ⲥⲟⲗⲟⲙⲱⲛ ⲕⲟⲧϥ̄ ϩⲛ̄ ⲟⲩⲥⲟⲫⲓⲁ ⲁ ⲥⲉⲇⲉ‐
6891	ⲕⲓⲁⲥ ϣⲣ̄ϣⲱⲣϥ̄ ϩⲛ̄ ⲧⲉϥ ⲁⲛⲟⲙⲓⲁ • ⲕⲁⲗⲱⲥ ⲟⲩⲛ ⲁ	ⲡⲉ ⲉ̀ⲧⲁ ⲥⲟⲗⲟⲙⲱⲛ ⲕⲟⲧϥ ϧⲉⲛ ⲟⲩⲥⲟⲫⲓⲁ ⲁ ⲥⲉⲇⲉⲕⲓⲁⲥ ϣⲣ̄ϣⲱⲣϥ̄ ϧⲉⲛ ⲧⲉϥ ⲁⲛⲟⲙⲓⲁ: ⲕⲁⲗⲱⲥ ⲟⲩⲟⲛ ⲁ	pe èta solomōn kotf xen ousofia a sedekias ṡrṡōrf xen tef anomia: kalōs ouon a
6892	ⲡϫⲟⲉⲓⲥ ⲛⲟⲩϫⲉ ⲙ̄ ⲡⲉⲓ ϣⲁϫⲉ ⲉ ⲣⲱϥ ⲛ̄ ⲥⲟⲗⲟⲙⲱⲛ	ⲡ̀ϭⲟⲓⲥ ⲛⲟⲩϫⲉ ⲙ ⲡⲁⲓ ⲥⲁϫⲓ ⲉ ⲣⲱϥ ⲛ ⲥⲟⲗⲟⲙⲱⲛ	p̀ċois nouje m pai saji e rōf n solomōn
6893	ⲉ ⲧⲣⲉ ϥϫⲟⲟϥ • ϫⲉ ϣⲁⲣⲉ ϩⲉⲛⲥⲁⲃⲏ̄ ⲛ̄ ⲥϩⲓⲙⲉ ⲕⲉⲧ	ⲉ ⲑⲣⲉ ϥ̀ϫⲟϥ: ϫⲉ ϣⲁⲣⲉ ϩⲁⲛⲥⲁⲃⲏ ⲛ ⲥϩⲓⲙⲓ ⲕⲉⲧ	e θre f̀gof: je ṡare hansavy n s·himi ket
6894	ϩⲉⲛⲏⲓ̈ ⲧⲉⲧ ⲛⲁⲣ̄ ⲁⲑⲏⲧ ⲇⲉ ϣⲁⲥ \| ϣⲣ̄ϣⲱⲣϥ̄ ⲛ̄	ϩⲁⲛⲏⲓ ⲧⲉⲧ ⲛⲁⲉⲣ ⲁⲑⲏⲧ ⲇⲉ ϣⲁⲥ \| ϣⲣ̄ϣⲱⲣϥ̄ ⲛ	hanyi tet naer aθyt ḋe ṡas \| ṡrṡōrf n
6895	Q	Q	Q
6896	Fol. 140 a	Fol. 140 a	Fol. 140 a
6897	col. 2	col. 2	col. 2
6898	Fol. 140 ⲃ	Fol. 140 ⲃ	Fol. 140 v
6899	col. 1	col. 1	col. 1
6900	Fol. 1405	Fol. 1405	Fol. 1405
6901	col. 2	col. 2	col. 2
6902	Fol. 141 a	Fol. 141 a	Fol. 141 a
6903	col. 1	col. 1	col. 1
6904	Qe	Qe	Qe
6905	Fol. 141 a	Fol. 141 a	Fol. 141 a
6906	col. 2	col. 2	col. 2
page 188
6907	Fol. 141%	Fol. 141%	Fol. 141%
6908	col. 1	col. 1	col. 1
6909	Fol. 141%	Fol. 141%	Fol. 141%
6910	col. 2	col. 2	col. 2
6911	Fol. 142 a	Fol. 142 a	Fol. 142 a
6912	col. 1	col. 1	col. 1
6913	ⲟⲍ	ⲟⲍ	oz
6914	Fol. 143 ϥ	Fol. 143 ϥ	Fol. 143 f
6915	col. 2	col. 2	col. 2
6916	114 HOMILY OF APA BASIL	114 HOMILY OF APA BASIL	114 HOMILY OF APA BASIL
6917	ⲛⲉⲥϭⲓϫ • ϥ̄ϫⲱ ⲙ̄ⲙⲟⲥ ⲟⲛ ⲛ̄ϭⲓ ⲡⲙⲁⲕⲁⲣⲓⲟⲥ ⲡⲁⲩⲗⲟⲥ	ⲛⲉⲥϫⲓϫ: ϥ̀ϫⲱ ⲙ̀ⲙⲟⲥ ⲟⲛ ⲛ̀ϫⲉ ⲡ̀ⲙⲁⲕⲁⲣⲓⲟⲥ ⲡⲁⲩⲗⲟⲥ	nesjig: f̀gō m̀mos on ǹje p̀makarios pavlos
6918	ϫⲉ ⲡⲥⲟⲟⲩⲛ ϣⲁϥϫⲓⲥⲉ ⲧⲁⲅⲁⲡⲏ ⲇⲉ ϣⲁⲥⲕⲱⲧ •	ϫⲉ ⲡ̀ⲥⲱⲟⲩⲛ ϣⲁϥϭⲓⲥⲓ ⲧ̀ⲁ̀ⲅⲁⲡⲏ ⲇⲉ ϣⲁⲥⲕⲱⲧ:	je p̀·sōoun ṡafċisi t̀àġapy ḋe ṡaskōt:
6919	Ⲛⲁⲓ̈ ⲧⲏⲣⲟⲩ ⲁⲩϣⲱⲡⲉ ϩⲓ ⲥⲟⲗⲟⲙⲱⲛ • ⲧⲕⲁⲧⲁⲥⲧⲣⲟⲫⲏ	ⲛⲁⲓ ⲧⲏⲣⲟⲩ ⲁⲩϣⲱⲡⲓ ϩⲓ ⲥⲟⲗⲟⲙⲱⲛ: ⲧⲕⲁⲧⲁⲥⲧⲣⲟⲫⲏ	nai tyrou avṡōpi hi solomōn: tkatastrofy
6920	ⲇⲉ ⲙ̄ ⲡⲧⲁⲕⲟ̄ ⲛ̄ⲧⲁϥϣⲱⲡⲉ ϩⲓ ⲥⲉⲇⲉⲕⲓⲁⲥ • ⲡⲉϩⲣⲟⲟⲩ	ⲇⲉ ⲙ ⲡ̀ⲧⲁⲕⲟ ⲉⲧⲁϥϣⲱⲡⲓ ϩⲓ ⲥⲉⲇⲉⲕⲓⲁⲥ: ⲡ̀ϩⲣⲟⲟⲩ	ḋe m p̀tako etafṡōpi hi sedekias: p̀hroou
6921	ⲛ ⲛ̄ ⲥⲟⲧⲃⲉϥ ⲉⲧⲉ ⲙ̄ⲡ ⲟⲩⲥⲱⲧⲙ̄ ⲉ ⲣⲟⲟⲩ ⲉⲩⲕⲱⲧ ⲙ̄ⲙⲟϥ	ⲛ ⲛ ⲥⲟⲧⲃⲉϥ ⲉ̀ⲧⲉ ⲛ̀ⲡ ⲟⲩⲥⲱⲧⲙ̄ ⲉ ⲣⲟⲟⲩ ⲉⲩⲕⲱⲧ ⲙ̀ⲙⲟϥ	n n sotvef ète ǹp ousōtm e roou evkōt m̀mof
6922	ϩⲓⲧⲛ̄ ⲥⲟⲗⲟⲙⲱⲛ ⲡⲥⲟⲫⲟⲥ • ⲁ ⲡⲉϩⲣⲟⲟⲩ ⲛ ⲛ̄ ⲕⲉⲗⲉⲃⲓⲛ	ϩⲓⲧⲉⲛ ⲥⲟⲗⲟⲙⲱⲛ ⲡ̀ⲥⲟⲫⲟⲥ: ⲁ ⲡ̀ϩⲣⲟⲟⲩ ⲛ ⲛ ⲕⲉⲗⲉⲃⲓⲛ	hiten solomōn p̀·sofos: a p̀hroou n n kelebin
6923	ⲙⲛ̄ ⲛ̄ \| ϩⲁⲧⲏⲣ̄ ⲧⲁⲣⲁⲥⲥⲉ ⲛ̄ ⲑⲓⲗⲏ︦ⲙ︦ • ⲉⲩⲃⲱⲗ ⲙ̄ⲙⲟϥ	ⲛⲉⲙ ⲛ \| ϩⲁⲧⲏⲣ̄ ⲧⲁⲣⲁⲥⲥⲉ ⲛ ⲑⲓⲉⲣⲟⲩⲥⲁⲗⲏⲙ: ⲉⲩⲃⲱⲗ ⲙ̀ⲙⲟϥ	nem n \| hatyr tarasse n θierousalym: evvōl m̀mof
6924	ⲉ ⲃⲟⲗ ϩⲓⲧⲛ̄ ⲧⲙⲛⲧ̄ⲥⲟϭ ⲛ̄ ⲥⲉⲇⲉⲕⲓⲁⲥ •	ⲉ ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲧ̀ⲙⲉⲧⲥⲟϫ ⲛ ⲥⲉⲇⲉⲕⲓⲁⲥ:	e vol hiten t̀metsog n sedekias:
6925	Ⲙⲛ︦ⲛ︦ⲥⲁ ⲛⲁⲓ̈ ⲇⲉ ⲟⲛ ⲥⲱⲧⲙ̄ ⲉ ⲡⲡⲉⲧ ⲟⲩⲁⲁⲃ ⲥⲧⲉ‐
6926	ⲫⲁⲛⲟⲥ ⲉϥϫⲱ ⲙ̄ⲙⲟⲥ ϫⲉ ⲥⲟⲗⲟⲙⲱⲛ ⲁϥⲕⲱⲧ ⲛ ⲟⲩⲏⲓ̈ •	ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓ ⲇⲉ ⲟⲛ ⲥⲱⲧⲉⲙ ⲉ ⲡⲡⲉⲧ ⲟⲩⲁⲃ ⲥⲧⲉⲫⲁⲛⲟⲥ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲥⲟⲗⲟⲙⲱⲛ ⲁϥⲕⲱⲧ ⲛ ⲟⲩⲏⲓ:	menensa nai ḋe on sōtem e ppet ouab stefanos efgō m̀mos je solomōn afkōt n ouyi:
6927	ⲁⲗⲗⲁ ⲙ ⲁⲣⲉ ⲡⲉⲧ ϫⲟⲥⲉ ⲟⲩⲱϩ ϩⲛ̄ ⲧⲁⲙⲓⲟ̄ ⲛ̄ ϭⲓϫ •	ⲁⲗⲗⲁ ⲙ ⲁⲣⲉ ⲡⲉⲧ ϭⲟⲥⲓ ⲟⲩⲱϩ ϧⲉⲛ ⲑⲁⲙⲓⲟ ⲛ ϫⲓϫ:	alla m are pet ċosi ouōh xen θamio n jig:
6928	ⲉⲓ̈ⲉ ⲉⲣⲉ ⲡⲛⲟⲩⲧⲉ ⲛⲁⲟⲩⲱϩ ⲧⲱⲛ • ⲉϥϫⲱ ⲙ̄ⲙⲟⲥ ϫⲉ	ⲓⲉ ⲉ̀ⲣⲉ ⲫ̀ⲛⲟⲩϯ ⲛⲁⲟⲩⲱϩ ⲑⲱⲛ: ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ	ie ère f̀nouti naouōh θōn: efgō m̀mos je
6929	ⲟⲛⲧⲟⲥ ⲡⲛⲟⲩⲧⲉ ⲛⲁⲟⲩⲱϩ ⲙⲛ̄ ⲛ̄ ⲣⲱⲙⲉ •	ⲟⲛⲧⲟⲥ ⲫ̀ⲛⲟⲩϯ ⲛⲁⲟⲩⲱϩ ⲛⲉⲙ ⲛ ⲣⲱⲙⲓ:	ontos f̀nouti naouōh nem n rōmi:
6930	Ⲡⲁⲓ̈ ⲅⲁⲣ ⲁϥϣⲱⲡⲉ ⲛⲁⲙⲉ̄ • ⲁϥⲉⲓ̈ \| ⲉ ⲃⲟⲗ ϩⲛ̄ ⲙ̄	ⲫⲁⲓ ⲅⲁⲣ ⲁϥϣⲱⲡⲓ ⲛⲁⲙⲉ̀: ⲁϥⲓ̀ \| ⲉ ⲃⲟⲗ ϧⲉⲛ ⲙ	fai ġar afṡōpi namè: afì \| e vol xen m
6931	ⲡⲏⲩⲉ ⲛ̄ϭⲓ ⲡⲉⲛϫⲟⲉⲓⲥ ⲓ︦ⲥ︦ ⲡⲉⲭ︦ⲥ︦ ⲁϥⲟⲩⲱϩ ⲛⲙ̄ⲙⲁⲛ	ⲡⲏⲩⲉ ⲛ̀ϫⲉ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲁϥⲟⲩⲱϩ ⲛⲉⲙⲁⲛ	pyve ǹje penċois iysous pix̀ristos afouōh neman
6932	ⲉ ⲁϥⲫⲟⲣⲉⲓ ⲛ ⲟⲩⲥⲁⲣⲝ̄ ⲛ̄ⲧⲉⲛϩⲉ̄ WAT ⲛ̄ ⲛⲟⲃⲉ • ⲡⲉⲓ̈	ⲉ ⲁϥⲉⲣⲫⲟⲣⲓⲛ ⲛ ⲟⲩⲥⲁⲣⲝ ⲛ̀ⲧⲉ ⲡⲉⲛⲣⲏϯ WAT ⲛ ⲛⲟⲃⲓ: ⲡⲁⲓ	e aferforin n ousarks ǹte penryti WAT n novi: pai
6933	ⲣ̄ⲡⲉ̄ ⲉⲧ ⲟⲩⲁⲁⲃ • ⲁⲩⲱ ⲉⲧ ⲧⲁⲓ̈ⲏⲩ ⲉⲛⲧⲁ ⲡⲉⲛⲥⲱⲧⲏⲣ	ⲉⲣⲫⲉⲓ ⲉⲧ ⲟⲩⲁⲃ: ⲟⲩⲟϩ ⲉⲧ ⲧⲁⲓⲏⲟⲩⲧ ⲉ̀ⲧⲁ ⲡⲉⲛⲥⲱⲧⲏⲣ	erfei et ouab: ouoh et taiyout èta pensōtyr
6934	ⲫⲟⲣⲉⲓ ⲙ̄ⲙⲟϥ ⲉϩⲛⲁϥ • ⲡⲁⲓ̈ ⲟⲛ ⲉⲛⲧⲁ ⲇⲁⲩⲉⲓⲇ ϣⲁϫⲉ	ⲉⲣⲫⲟⲣⲓⲛ ⲙ̀ⲙⲟϥ ⲉϩⲛⲁϥ: ⲫⲁⲓ ⲟⲛ ⲉ̀ⲧⲁ ⲇⲁⲩⲓⲇ ⲥⲁϫⲓ	erforin m̀mof ehnaf: fai on èta david saji
6935	ⲉ ⲣⲟϥ ϫⲉ ⲡⲉⲕⲣ̄ⲡⲉ̄ ⲟⲩⲁⲁⲃ ⲁⲩⲱ ⲟⲩϣⲡⲏⲣⲉ ⲡⲉ ϩⲛ̄	ⲉ ⲣⲟϥ ϫⲉ ⲡⲉⲕⲉⲣⲫⲉⲓ ⲟⲩⲁⲃ ⲟⲩⲟϩ ⲟⲩϣ̀ⲫⲏⲣⲓ ⲡⲉ ϧⲉⲛ	e rof je pekerfei ouab ouoh ouṡ̀fyri pe xen
6936	ⲧⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ • ⲁⲗⲏ \| ⲑⲱⲥ ⲟⲩϣⲡⲏⲣⲉ ⲛⲁⲙⲉ • ⲧⲉ ⲧ	ⲧ̀ⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ: ⲁⲗⲏ \| ⲑⲱⲥ ⲟⲩϣ̀ⲫⲏⲣⲓ ⲛⲁⲙⲉ: ⲧⲉ ⲧ	t̀ḋikaiosiny: aly \| θōs ouṡ̀fyri name: te t
6937	ⲡⲁⲣⲑⲉⲛⲟⲥ ⲉⲧ ⲟⲩⲁⲁⲃ ⲙⲁⲣⲓⲁ̄ • ⲧⲁⲓ̈ ⲉⲙⲡ ⲟⲩϫⲡⲉ̄	ⲡⲁⲣⲑⲉⲛⲟⲥ ⲉⲧ ⲟⲩⲁⲃ ⲙⲁⲣⲓⲁ: ⲑⲁⲓ ⲉⲙⲡ ⲟⲩϫⲡⲉ̄	parθenos et ouab maria: θai emp ougpe
6938	ⲣⲱⲙⲉ ⲉϫⲙ̄ ⲡⲕⲁϩ ⲛ̄ ⲧⲉⲥϩⲉ • ⲙⲁⲣⲓⲁ̄ ⲡⲉⲓ̈ Pre ⲉⲧ	ⲣⲱⲙⲓ ⲉ̀ϫⲉⲛ ⲡ̀ⲕⲁϩⲓ ⲛ ⲡⲉⲥⲣⲏϯ: ⲙⲁⲣⲓⲁ ⲡⲁⲓ Pre ⲉⲧ	rōmi èjen p̀kahi n pesryti: maria pai Pre et
6939	ϫⲟⲥⲉ ⲁⲩⲱ ⲉⲧ ⲧⲁⲓ̈ⲏⲩ ⲛ ϩⲟⲩⲟ̄ ⲉ ⲡⲁ ⲥⲟⲗⲟⲙⲱⲛ • ⲧⲁⲓ̈	ϭⲟⲥⲓ ⲟⲩⲟϩ ⲉⲧ ⲧⲁⲓⲏⲟⲩⲧ ⲛ ϩⲟⲩⲟ ⲉ ⲡⲁ ⲥⲟⲗⲟⲙⲱⲛ: ⲑⲁⲓ	ċosi ouoh et taiyout n houo e pa solomōn: θai
6940	ⲉⲛⲧ ⲁⲥϣⲱⲡⲉ ⲛ ⲏⲓ̈ ⲛ̄ⲧⲉ ⲡⲛⲟⲩⲧⲉ ⲙ̄ ⲙⲉ̄ • ⲓ︦ⲥ︦ ⲡⲉⲭⲥ̄	ⲉⲧ ⲁⲥϣⲱⲡⲓ ⲛ ⲏⲓ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲩϯ ⲙ ⲙⲏⲓ: ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ	et asṡōpi n yi ǹte f̀nouti m myi: iysous pix̀ristos
6941	ⲓⲥ̄ ⲡⲉⲛϫⲟⲉⲓⲥ ⲡⲁⲓ̈ ⲉ ⲃⲟⲗ ϩⲓ ⲧⲟⲟⲧϥ̄ ⲡⲉⲟⲟⲩ ⲙ̄ⲡⲓⲱⲧ̄	ⲓⲏⲥⲟⲩⲥ ⲡⲉⲛϭⲟⲓⲥ ⲫⲁⲓ ⲉ ⲃⲟⲗ ϩⲓ ⲧⲟⲟⲧϥ ⲡ̀ⲱ̀ⲟⲩ ⲙ̄ⲡⲓⲱⲧ̄	iysous penċois fai e vol hi tootf p̀ṑou mpiōt
6942	ⲛⲙ̄ⲙⲁϥ ⲙⲛ̄ ⲡⲉⲡⲛⲁ̄ ⲉⲧ\|ⲟⲩⲁⲁⲃ • ϣⲁⲁ ⲛ ⲁⲓ̈ⲱⲛ ⲧⲏⲣⲟⲩ	ⲛⲉⲙⲁϥ ⲛⲉⲙ ⲡⲉⲡⲛⲁ̄ ⲉⲑⲟⲩⲁⲃ: ϣⲁⲁ ⲛ ⲁⲓⲱⲛ ⲧⲏⲣⲟⲩ	nemaf nem pepna eθouab: ṡaa n aiōn tyrou
6943	ⲛ ⲁⲓ̈ⲱⲛ ϩⲁⲙⲏⲛ •	ⲛ ⲁⲓⲱⲛ ⲁ̀ⲙⲏⲛ:	n aiōn àmyn:
6944	...ⲁ	...ⲁ	...a
6945	ⲃⲁⲥⲓⲗⲓⲟⲩ ⲉⲡⲓⲥⲕⲟⲡⲟⲩ •	ⲃⲁⲥⲓⲗⲓⲟⲩ ⲉⲡⲓⲥⲕⲟⲡⲟⲩ •	basiliou episkopou •
6946	ⲟ... i Pr Gi er	ⲟ... i Pr Gi er	o... i Pr Gi er
page 189
6947	THE DISCOURSE WHICH THE HOLY	THE DISCOURSE WHICH THE HOLY	THE DISCOURSE WHICH THE HOLY
6948	PATRIARCH, APA ATHANASIUS, ARCH-	PATRIARCH, APA ATHANASIUS, ARCH-	PATRIARCH, APA ATHANASIUS, ARCH-
6949	BISHOP OF RAKOTE, PRONOUNCED	BISHOP OF RAKOTE, PRONOUNCED	BISHOP OF RAKOTE, PRONOUNCED
6950	CONCERNING THE SOUL AND THE	CONCERNING THE SOUL AND THE	CONCERNING THE SOUL AND THE
6951	BODY.	BODY.	BODY.
6952	OTAOVOC ⲈⲖϤⲦⲀⲨⲞϤ HOT NINTPI-	OTAOVOC ⲈⲖϤⲦⲀⲨⲞϤ HOT NINTPI-	OTAOVOC ELFTAVOF HOT NINTPI-
6953	APXHG ⲈⲦ ⲞⲨⲀⲀⲂ ⲀⲠⲀ ⲀⲐⲀⲚⲀⲤⲒⲞⲤ	APXHG ⲉⲧ ⲟⲩⲁⲃ ⲁⲡⲁ ⲁ̀ⲑⲁⲛⲁⲥⲓⲟⲥ	APXHG et ouab apa àθanasios
6954	ⲠⲀⲢⲬⲎ︦ⲈⲠⲒⲤⲔⲞⲠⲞⲤ H ⲢⲀⲔⲞⲦⲈ • ⲈⲦⲂⲈ	ⲡⲓⲁⲣⲭⲓⲉ̀ⲡⲓⲥⲕⲟⲡⲟⲥ H ⲣⲁⲕⲟⲧⲉ: ⲉⲑⲃⲉ	piarṡièpiskopos H rakote: eθve
6955	ⲦⲈϢⲨⲬⲎ ⲘⲚ̄ ⲠⲤⲰⲘⲀ •	ⲦⲈϢⲨⲬⲎ ⲛⲉⲙ ⲡ̀ⲥⲱⲙⲁ:	TEṠIKY nem p̀·sōma:
6956	--ⲻ -	--ⲻ -	--ⲻ -
6957	Ⲡϣⲁϫⲉ ⲙⲉⲛ ⲉⲧ ⲟⲩⲧⲛ̄ⲛⲟⲟⲩ ⲙ̄ⲙⲟϥ ϩⲛ̄ ⲙ̄ ⲡⲏⲩⲉ̄	ⲡ̀ⲥⲁϫⲓ ⲙⲉⲛ ⲉⲧ ⲟⲩⲧⲛ̄ⲛⲟⲟⲩ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲙ ⲡⲏⲩⲉ̀	p̀·saji men et outnnoou m̀mof xen m pyvè
6958	ⲙⲛ̄ ⲡⲑⲟⲛⲟⲥ ⲛ̄ ϩⲏⲧϥ̄ • ⲡⲁⲓ̈ ⲉⲧⲥⲃ̄ⲧⲱⲧ̄︦ ⲉ ϫⲱⲕⲣ̄ ⲛ̄ ⲛⲉⲧ	ⲛⲉⲙ ⲡ̀ⲑⲟⲛⲟⲥ ⲛ ϩⲏⲧϥ: ⲫⲁⲓ ⲉⲧⲥⲉⲃⲧⲱⲧ ⲉ ϫⲱⲕⲣ̄ ⲛ ⲛⲉⲧ	nem p̀θonos n hytf: fai etsevtōt e gōkr n net
6959	ⲙ̄ ⲯⲩⲭⲏ • ⲛ̄ⲧⲱⲧⲛ̄ ϩⲱⲧ ⲧⲏⲩⲧⲛ̄ ϣⲱⲡⲉ ⲉⲧⲉⲧⲛ̄ⲥⲃ︦ⲧⲱⲧ̄	ⲙ ⲯⲩⲭⲏ: ⲛ̀ⲑⲱⲧⲉⲛ ϩⲱ ⲑⲏⲛⲟⲩ ϣⲱⲡⲓ ⲉⲧⲉⲧⲉⲛⲥⲉⲃⲧⲱⲧ	m psiṡy: ǹθōten hō θynou ṡōpi etetensevtōt
6960	ⲡⲣⲟⲥ ⲧϭⲟⲙ ⲙ̄ ⲡϣⲁϫⲉ • ⲁⲗⲗⲁ ⲥⲉⲣ̄ ⲭⲣⲓⲁ ⲟⲛ ⲙ̄	ⲡ̀ⲣⲟⲥ ⲧ̀ϫⲟⲙ ⲙ ⲡ̀ⲥⲁϫⲓ: ⲁⲗⲗⲁ ⲥⲉⲣ̄ ⲭⲣⲓⲁ ⲟⲛ ⲙ	p̀ros t̀gom m p̀·saji: alla ser xria on m
6961	ⲡⲉⲧ ⲥⲱⲧⲙ̄ • ⲛ̄ ⲑⲉ ⲅⲁⲣ ⲙ̄ ⲡϩⲟⲩ ⲙ̄ \| ⲡⲉ̄ ⲉⲧⲉ ⲙ̄	ⲡⲉⲧ ⲥⲱⲧⲉⲙ: ⲛ ⲑⲉ ⲅⲁⲣ ⲙ ⲡ̀ϩⲟⲩ ⲙ \| ⲡⲉ ⲉ̀ⲧⲉ ⲙ	pet sōtem: n θe ġar m p̀hou m \| pe ète m
6962	ⲉϥϯ ⲕⲁⲣⲡⲟⲥ ⲉϫⲙ̄ ⲡⲕⲁϩ • ⲟⲩⲇⲉ ⲙ ⲁⲣⲉ ⲡⲕⲁϩ ϯⲟⲩⲱ̄	ⲉϥϯ ⲕⲁⲣⲡⲟⲥ ⲉ̀ϫⲉⲛ ⲡ̀ⲕⲁϩⲓ: ⲟⲩⲇⲉ ⲙ ⲁⲣⲉ ⲡ̀ⲕⲁϩⲓ ϯⲟⲩⲱ̀	efti karpos èjen p̀kahi: ouḋe m are p̀kahi tiouṑ
6963	ⲉϫⲙ̄ ⲡϩⲟⲩ ⲙ̄ ⲡⲉ̄ • ⲧⲁⲓ̈ ⲧⲉ ⲑⲉ ⲉⲧⲉ ⲙ ⲁⲣⲉ ⲡⲁⲕⲣⲟⲁ‐
6964	ⲧⲏⲥ ϯϩⲏⲩ ⲉϫⲙ̄ ⲡⲉⲧ ϯ ⲥⲃⲱ̄ ⲛⲁϥ • ⲟⲩⲇⲉ ⲡⲉⲧ ϯ ⲥⲃⲱ̄	ⲉ̀ϫⲉⲛ ⲡ̀ϩⲟⲩ ⲙ ⲡⲉ: ⲑⲁⲓ ⲧⲉ ⲑⲉ ⲉ̀ⲧⲉ ⲙ ⲁⲣⲉ ⲡ̀ⲁⲕⲣⲟⲁⲧⲏⲥ ϯϩⲏⲩ ⲉ̀ϫⲉⲛ ⲡⲉⲧ ϯ ⲥⲃⲱ̄ ⲛⲁϥ: ⲟⲩⲇⲉ ⲡⲉⲧ ϯ ⲥⲃⲱ̄	èjen p̀hou m pe: θai te θe ète m are p̀akroatys tihyv èjen pet ti svō naf: ouḋe pet ti svō
6965	ⲉϫⲙ̄ ⲡⲉⲧ ⲥⲱⲧⲙ̄ ⲛ̄ⲥⲱϥ • ⲡⲗⲟⲅⲟⲥ ⲇⲉ ⲛⲁϯ ⲙ̄ ⲡϣⲁϫⲉ •	ⲉ̀ϫⲉⲛ ⲡⲉⲧ ⲥⲱⲧⲉⲙ ⲛ̀ⲥⲱϥ: ⲡ̀ⲗⲟⲅⲟⲥ ⲇⲉ ⲛⲁϯ ⲙ ⲡ̀ⲥⲁϫⲓ:	èjen pet sōtem ǹsōf: p̀loġos ḋe nati m p̀·saji:
6966	ⲁⲩⲱ ⲧⲙⲛⲧ̄ⲥⲧⲙⲏⲧ︦ ⲙⲁⲣⲟⲩϫⲟⲕⲥ̄ ⲉ ⲃⲟⲗ ⲛ̄ϭⲓ ⲛⲉⲧ	ⲟⲩⲟϩ ⲧ̀ⲙⲛⲧ̀ⲥⲧⲙⲏⲉⲧ ⲙⲁⲣⲟⲩϫⲟⲕⲥ ⲉ ⲃⲟⲗ ⲛ̀ϫⲉ ⲛⲉⲧ	ouoh t̀mnt̀stmyet marougok·s e vol ǹje net
6967	ⲥⲱⲧⲙ̄ •	ⲥⲱⲧⲉⲙ:	sōtem:
6968	Ⲉⲓⲥ ⲡⲗⲟⲅⲟⲥ ⲅⲁⲣ ϯ ⲛ̄ ⲧⲉϥϭⲟⲙ • ⲛ̄ⲧⲉⲧⲛ̄ ϩⲱⲧ \|	ⲓⲥ ⲡ̀ⲗⲟⲅⲟⲥ ⲅⲁⲣ ϯ ⲛ ⲧⲉϥϫⲟⲙ: ⲛ̀ⲧⲉⲧⲉⲛ ϩⲱ \|	is p̀loġos ġar ti n tefgom: ǹteten hō \|
6969	ⲧⲏⲩⲧⲛ̄ ⲁϫⲙ̄ ⲡⲑⲟⲛⲟⲥ ⲉⲁ ⲧⲉⲧⲛ̄ ⲣ̄ ϣⲟⲣⲡ̄ ⲉⲧⲃ̄ⲃⲉ	ⲑⲏⲛⲟⲩ ⲁϫⲉⲙ ⲡ̀ⲑⲟⲛⲟⲥ ⲉⲁ ⲧⲉⲧⲉⲛ ⲉⲣ ϣⲟⲣⲡ ⲉⲧⲃ̄ⲃⲉ	θynou ajem p̀θonos ea teten er ṡorp etvve
6970	ⲧⲏⲩⲧⲛ̄ ⲉ ⲃⲟⲗ ϩⲛ̄ ϩⲱⲕ ⲛⲓⲙ • ϩⲓ ⲡⲑⲟⲛⲟⲥ ⲙⲛ̄	ⲑⲏⲛⲟⲩ ⲉ ⲃⲟⲗ ϧⲉⲛ ϩⲱⲕ ⲛⲓⲙ: ϩⲓ ⲡ̀ⲑⲟⲛⲟⲥ ⲛⲉⲙ	θynou e vol xen hōk nim: hi p̀θonos nem
6971	ⲧ̄ⲙⲛⲧ̄ ⲁ ⲡⲓⲥⲧⲟⲥ ϫⲉ ⲥⲉⲟ̄ ⲛ̄ ϫⲁϫⲉ ⲉ ⲧⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ •	ⲧ̄ⲙⲛⲧ̄ ⲁ ⲡⲓⲥⲧⲟⲥ ϫⲉ ⲥⲉⲟⲓ ⲛ ϫⲁϫⲓ ⲉ ⲧ̀ⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ:	tmnt a pistos je seoi n gaji e t̀ḋikaiosiny:
6972	Ⲡⲕⲱϩ ⲅⲁⲣ ϯ ⲟⲩⲃⲉ ⲧⲁⲅⲁⲡⲏ̄ • ⲁⲩⲱ ⲧⲙⲛ︦ⲧ︦ ⲁ ⲡⲓⲥⲧⲟⲥ	ⲡ̀ⲭⲟϩ ⲅⲁⲣ ϯ ⲟⲩⲃⲉ ⲧ̀ⲁ̀ⲅⲁⲡⲏ: ⲟⲩⲟϩ ⲧⲙⲛ︦ⲧ︦ ⲁ ⲡⲓⲥⲧⲟⲥ	p̀koh ġar ti ouve t̀àġapy: ouoh tmn︦t︦ a pistos
6973	ⲟⲩⲃⲉ ⲧⲡⲓⲥⲧⲓⲥ • ⲛ̄ ⲑⲉ ⲟⲛ ⲉⲧ ⲉⲣⲉ ⲡ ⲉⲧ ⲥⲁϣⲉ ϯ ⲟⲩⲃⲉ	ⲟⲩⲃⲉ ⲧ̀ⲡⲓⲥⲧⲓⲥ: ⲛ ⲑⲉ ⲟⲛ ⲉⲧ ⲉ̀ⲣⲉ ⲡ ⲉⲧ ⲥⲁϣⲉ ϯ ⲟⲩⲃⲉ	ouve t̀pistis: n θe on et ère p et saṡe ti ouve
6974	ⲡ ⲉⲧ ϩⲟⲗϭ̄ • ⲁⲩⲱ ⲡⲕⲁⲕⲉ ϯ ⲟⲩⲃⲉ ⲡⲟⲩⲟⲉⲓⲛ • ⲁⲩⲱ	ⲡ ⲉⲧ ϩⲟⲗϫ: ⲟⲩⲟϩ ⲡ̀ⲭⲁⲕⲓ ϯ ⲟⲩⲃⲉ ⲫ̀ⲟⲩⲱⲓⲛⲓ: ⲟⲩⲟϩ	p et holg: ouoh p̀kaki ti ouve f̀ouōini: ouoh
6975	Fol. 142d	Fol. 142d	Fol. 142d
6976	col. 1	col. 1	col. 1
6977	Fol. 142	Fol. 142	Fol. 142
6978	col, 2	col, 2	col, 2
6979	Fol. 143 a	Fol. 143 a	Fol. 143 a
6980	col. 1	col. 1	col. 1
6981	ⲞⲐ	ⲞⲐ	OƟ
page 190
6982	Fol. 143 a	Fol. 143 a	Fol. 143 a
6983	col. 2	col. 2	col. 2
6984	Fol. 143 ⲃ	Fol. 143 ⲃ	Fol. 143 v
6985	col. 1	col. 1	col. 1
6986	Fol. 148 b	Fol. 148 b	Fol. 148 b
6987	col. 2	col. 2	col. 2
6988	Fol. 144 a	Fol. 144 a	Fol. 144 a
6989	col. 1	col. 1	col. 1
6990	na	na	na
6991	Fol. 144 a	Fol. 144 a	Fol. 144 a
6992	col. 2	col. 2	col. 2
6993	116 DISCOURSE OF APA ATHANASIUS	116 DISCOURSE OF APA ATHANASIUS	116 DISCOURSE OF APA ATHANASIUS
6994	ⲡ̄ ⲡ ⲉⲑⲟⲟⲩ ⲟⲩⲃⲉ ⲛ̄ ⲡ ⲉⲧ ⲛⲁ \| ⲛⲟⲩϥ • ⲡⲙⲟⲩ ϯ	ⲡ ⲡ ⲉⲑⲟⲟⲩ ⲟⲩⲃⲉ ⲛ ⲡ ⲉⲧ ⲛⲁ \| ⲛⲟⲩϥ: ⲫ̀ⲙⲟⲩ ϯ	p p eθoou ouve n p et na \| nouf: f̀mou ti
6995	ⲟⲩⲃⲉ ⲡⲱⲛϩ̄ • ⲁⲩⲱ ⲡϭⲟⲗ ϯ ⲟⲩⲃⲉ ⲧⲙⲉ̄ • ⲛⲉⲧ ϫⲏⲕ	ⲟⲩⲃⲉ ⲡ̀ⲱⲛϧ: ⲟⲩⲟϩ ⲡ̀ϭⲟⲗ ϯ ⲟⲩⲃⲉ ⲑⲙⲏⲓ: ⲛⲉⲧ ϫⲏⲕ	ouve p̀ōnx: ouoh p̀ċol ti ouve θmyi: net jyk
6996	ⲇⲉ ⲉ ⲃⲟⲗ ϩⲛ̄ ⲧϭⲟⲙ ⲙ̄ ⲡⲁⲛⲧⲓⲕⲓⲙⲉⲛⲟⲥ ⲛⲉⲧ ⲉⲩⲛⲧⲁⲩ	ⲇⲉ ⲉ ⲃⲟⲗ ϧⲉⲛ ⲧ̀ϫⲟⲙ ⲙ ⲡ̀ⲁⲛⲧⲓⲕⲓⲙⲉⲛⲟⲥ ⲛⲉⲧ ⲉⲩⲛⲧⲁⲩ	ḋe e vol xen t̀gom m p̀antikimenos net evntav
6997	ⲙ̄ⲙⲁⲩ • ⲛ ⲟⲩⲕⲱϩ ⲙⲛ̄ ⲟⲩⲡⲑⲟⲛⲟⲥ • ⲙⲛ̄ ⲧⲙⲛⲧ̄ ⲁ	ⲙ̀ⲙⲁⲩ: ⲛ ⲟⲩⲭⲟϩ ⲛⲉⲙ ⲟⲩⲡⲑⲟⲛⲟⲥ: ⲛⲉⲙ ⲧⲙⲛⲧ̄ ⲁ	m̀mav: n oukoh nem oupθonos: nem tmnt a
6998	ⲡⲓⲥⲧⲟⲥ ⲉⲩⲙⲟⲥⲧⲉ ⲛ̄ ⲧⲁⲅⲁⲡⲏ • [ⲙⲛ̄] ⲙⲛ̄ⲧⲡⲓⲥⲧⲓⲥ ⲛⲉⲧ	ⲡⲓⲥⲧⲟⲥ ⲉⲩⲙⲟⲥϯ ⲛ ⲧ̀ⲁ̀ⲅⲁⲡⲏ: ⲛⲉⲙ ⲛⲉⲙ ⲧ̀ⲡⲓⲥⲧⲓⲥ ⲛⲉⲧ	pistos evmosti n t̀àġapy: nem nem t̀pistis net
6999	ⲙⲟⲥⲧⲉ ⲇⲉ ⲛ̄ ⲛⲁⲓ̈ • ⲥⲉⲟ̄ ⲛ ϫⲁϫⲉ ⲉ ⲡⲛⲟⲩⲧⲉ •	ⲙⲟⲥϯ ⲇⲉ ⲛ ⲛⲁⲓ: ⲥⲉⲟⲓ ⲛ ϫⲁϫⲓ ⲉ ⲫ̀ⲛⲟⲩϯ:	mosti ḋe n nai: seoi n gaji e f̀nouti:
7000	Ⲧⲛ̄ⲥⲟⲟⲩⲛ ⲅⲁⲣ ⲛⲁ ⲙⲉⲣⲁⲧⲉ ϫⲉ ⲟⲩⲟⲛ ⲛⲓⲙ ⲉⲧ	ⲧⲉⲛⲥⲱⲟⲩⲛ ⲅⲁⲣ ⲛⲁ ⲙⲉⲣⲁⲧⲉ ϫⲉ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧ	tensōoun ġar na merate je ouon niven et
7001	ⲙⲏϩ ⲛ̄ ⲕⲱϩ ϩⲓ ⲡⲑⲟⲛⲟⲥ ϩⲓ \| ⲁⲡⲓⲥⲧⲓⲁ • ⲥⲉⲟ̄ ⲛ̄ ϫⲁϫⲉ	ⲙⲏϩ ⲛ ⲭⲟϩ ϩⲓ ⲡ̀ⲑⲟⲛⲟⲥ ϩⲓ \| ⲁⲡⲓⲥⲧⲓⲁ: ⲥⲉⲟⲓ ⲛ ϫⲁϫⲓ	myh n koh hi p̀θonos hi \| apistia: seoi n gaji
7002	ⲉ ⲧⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ • ⲣⲟⲉⲓⲥ ϭⲉ ⲉ ⲣⲱⲧⲛ̄ ⲉⲛⲉⲧⲟ̄ ⲛ̄ ϫⲁϫⲉ	ⲉ ⲧ̀ⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ: ⲣⲱⲓⲥ ⲟⲩⲛ ⲉ ⲣⲱⲧⲛ̄ ⲉ̀ⲛⲉⲧⲟⲓ ⲛ ϫⲁϫⲓ	e t̀ḋikaiosiny: rōis oun e rōtn ènetoi n gaji
7003	ⲉ ⲧⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ • ⲛ̄ⲧⲉⲧⲛ̄ϣⲱⲡ̄ ⲉ ⲣⲱⲧⲛ̄ ⲛ ⲧ̄ⲡⲓⲥⲧⲓⲥ ⲙⲛ̄	ⲉ ⲧ̀ⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ: ⲛ̀ⲧⲉⲧⲉⲛϣⲱⲡ ⲉ ⲣⲱⲧⲛ̄ ⲛ ⲧ̀ⲡⲓⲥⲧⲓⲥ ⲛⲉⲙ	e t̀ḋikaiosiny: ǹtetenṡōp e rōtn n t̀pistis nem
7004	ⲧⲁⲅⲁⲡⲏ • ϫⲉ ⲉⲧⲃⲉ ⲛⲁⲓ̈ ⲛ̄ⲧⲁ ⲛⲉⲧ ⲟⲩⲁⲁⲃ ⲧⲏⲣⲟⲩ	ⲧ̀ⲁ̀ⲅⲁⲡⲏ: ϫⲉ ⲉⲑⲃⲉ ⲛⲁⲓ ⲉ̀ⲧⲁ ⲛⲉⲧ ⲟⲩⲁⲃ ⲧⲏⲣⲟⲩ	t̀àġapy: je eθve nai èta net ouab tyrou
7005	ⲟⲩϫⲁⲓ̈ • ϫⲓⲛ ⲛ̄ ⲧⲉϩⲟⲩⲉⲓ̈ⲧⲉ ϣⲁⲁ ϩⲣⲁⲓ̈ ⲉ ⲧⲉⲛⲟⲩ •	ⲟⲩϫⲁⲓ: ϫⲓⲛ ⲛ ⲧ̀ϩⲟⲩⲉⲓⲧⲉ ϣⲁⲁ ϩⲣⲁⲓ ⲉ ϯⲛⲟⲩ:	ougai: jin n t̀·houeite ṡaa hrai e tinou:
7006	Ⲟⲩⲱⲛϩ̄ ϭⲉ ⲉ ⲃⲟⲗ ⲛ ⲧϭⲟⲙ ⲛ̄ ⲧⲁⲅⲁⲡⲏ̄ ⲙ̄ ⲡϣⲁϫⲉ	ⲟⲩⲱⲛϩ ⲟⲩⲛ ⲉ ⲃⲟⲗ ⲛ ⲧ̀ϫⲟⲙ ⲛ ⲧ̀ⲁ̀ⲅⲁⲡⲏ ⲙ ⲡ̀ⲥⲁϫⲓ	ouōnh oun e vol n t̀gom n t̀àġapy m p̀·saji
7007	ⲙ̄ⲙⲁⲧⲉ ⲁⲛ ⲁⲗⲗⲁ ϩⲙ̄ ⲡϩⲱⲃ • ⲁϥⲧⲁⲁϥ ⲅⲁⲣ ⲛ̄ ⲥⲱⲧⲉ	ⲙ̀ⲙⲁⲧⲉ ⲁⲛ ⲁⲗⲗⲁ ϧⲉⲛ ⲡ̀ϩⲱⲃ: ⲁϥⲧⲏⲓϥ ⲅⲁⲣ ⲛ ⲥⲱϯ	m̀mate an alla xen p̀hōb: aftyif ġar n sōti
7008	ϩⲁ ⲣⲟⲛ ⲧⲏⲣⲛ̄ ⲛ̄ϭⲓ ⲡϫⲟⲉⲓⲥ • ⲛ̄ ⲑⲉ ⲅⲁⲣ ⲛ̄ⲧⲁ ⲡⲕⲟⲥ‐	ϧⲁ ⲣⲟⲛ ⲧⲏⲣⲛ ⲛ̀ϫⲉ ⲡ̀ϭⲟⲓⲥ: ⲛ ⲑⲉ ⲅⲁⲣ ⲉ̀ⲧⲁ ⲡⲓⲕⲟⲥⲙⲟⲥ \| ⲧⲏⲣϥ ϣⲱⲡⲓ ϧⲉⲛ ⲡ̀ⲥⲁϫⲓ ⲛ ⲣⲱϥ ⲉⲧⲁⲛϣⲱⲡⲓ	xa ron tyrn ǹje p̀ċois: n θe ġar èta pikosmos \| tyrf ṡōpi xen p̀·saji n rōf etanṡōpi
7009	ⲙⲟⲥ \| ⲧⲏⲣϥ̄ ϣⲱⲡⲉ ϩⲙ̄ ⲡϣⲁϫⲉ ⲛ̄ ⲣⲱϥ ⲛ̄ⲧⲁⲛϣⲱⲡⲉ
7010	ϩⲱⲱⲛ ⲁⲛ • ⲁⲗⲗⲁ ⲁϥⲧⲁⲙⲓⲟⲛ ϩⲙ̄ ⲡϣⲁϫⲉ ⲙⲛ̄	ϩⲱⲛ ⲁⲛ: ⲁⲗⲗⲁ ⲁϥⲑⲁⲙⲓⲟⲛ ϧⲉⲛ ⲡ̀ⲥⲁϫⲓ ⲛⲉⲙ	hōn an: alla afθamion xen p̀·saji nem
7011	ⲡϩⲱⲃ •	ⲡ̀ϩⲱⲃ:	p̀hōb:
7012	Ⲙ̄ⲡⲉ ⲡⲛⲟⲩⲧⲉ ϩⲱ̄ ⲉ ⲣⲟϥ ⲉ ⲧⲣⲉ ϥϫⲟⲟⲥ ϫⲉ ⲙⲁⲣⲛ̄	ⲙ̀ⲡⲉ ⲫ̀ⲛⲟⲩϯ ϩⲱ ⲉ ⲣⲟϥ ⲉ ⲑⲣⲉ ϥ̀ϫⲟⲥ ϫⲉ ⲙⲁⲣⲛ	m̀pe f̀nouti hō e rof e θre f̀gos je marn
7013	ⲧⲁⲙⲉⲓ̈ⲟ︦ ⲛ ⲟⲩⲣⲱⲙⲉ • ⲕⲁⲧⲁ ⲡⲉⲛⲉⲓ̈ⲛⲉ ⲙⲛ̄ ⲧⲉⲛϩⲓⲕⲱⲛ •	ⲧⲁⲙⲉⲓ̈ⲟ︦ ⲛ ⲟⲩⲣⲱⲙⲓ: ⲕⲁⲧⲁ ⲡⲉⲛⲉⲓ̈ⲛⲉ ⲛⲉⲙ ⲧⲉⲛϩⲓⲕⲱⲛ:	tameio︦ n ourōmi: kata peneine nem tenhikōn:
7014	ⲁⲗⲗⲁ ϥ ⲧⲣⲉ ⲡϩⲱⲃ ⲟⲩⲁϩϥ̄ ⲛ̄ⲥⲁ ⲡϣⲁϫⲉ • ⲁ ⲡⲛⲟⲩⲧⲉ	ⲁⲗⲗⲁ ϥ ⲑⲣⲉ ⲡ̀ϩⲱⲃ ⲟⲩⲁϩϥ ⲛ̀ⲥⲁ ⲡ̀ⲥⲁϫⲓ: ⲁ ⲫ̀ⲛⲟⲩϯ	alla f θre p̀hōb ouahf ǹsa p̀·saji: a f̀nouti
7015	ⲅⲁⲣ ϫⲓ ⲛ ⲟⲩⲕⲁϩ ⲉ ⲃⲟⲗ ϩⲙ̄ ⲡⲕⲁϩ • ⲁϥⲡⲗⲁⲥⲥⲉ	ⲅⲁⲣ ϭⲓ ⲛ ⲟⲩⲕⲁϩⲓ ⲉ ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲕⲁϩⲓ: ⲁϥⲡ̀ⲗⲁⲥⲥⲉ	ġar ċi n oukahi e vol xen p̀kahi: afp̀lasse
7016	ⲙ̄ⲙⲟϥ \| ⲛ ⲟⲩⲣⲱⲙⲉ • ⲕⲁⲧⲁ ⲧⲉϥϩⲓⲕⲱⲛ ⲙⲛ̄ ⲡⲉϥⲉⲓ̈ⲛⲉ •	ⲙ̀ⲙⲟϥ \| ⲛ ⲟⲩⲣⲱⲙⲓ: ⲕⲁⲧⲁ ⲧⲉϥϩⲓⲕⲱⲛ ⲛⲉⲙ ⲡⲉϥⲓ̀ⲛⲓ:	m̀mof \| n ourōmi: kata tefhikōn nem pefìni:
7017	ⲁϥⲛⲓϥⲉ ⲉ ϩⲟⲩⲛ ϩⲙ̄ ⲡⲉϥϩⲟ̄ ⲛ ⲟⲩⲡⲛⲟⲏ̄ ⲛ ⲱⲛϩ̄ •	ⲁϥⲛⲓϥⲓ ⲉ ϩⲟⲩⲛ ϧⲉⲛ ⲡⲉϥϩⲟ ⲛ ⲟⲩⲡ̀ⲛⲟⲏ ⲛ ⲱⲛϧ:	afnifi e houn xen pefho n oup̀noy n ōnx:
7018	Ⲁⲇⲁⲙ ⲇⲉ ⲁϥϣⲱⲡⲉ ϩⲁ ⲧⲟⲟⲧϥ̄ ⲙ̄ ⲡⲙⲟⲩ • ⲉⲧⲃⲉ	ⲁⲇⲁⲙ ⲇⲉ ⲁϥϣⲱⲡⲓ ϧⲁ ⲧⲟⲟⲧϥ ⲙ ⲫ̀ⲙⲟⲩ: ⲉⲑⲃⲉ	adam ḋe afṡōpi xa tootf m f̀mou: eθve
7019	ⲧⲉϥⲡⲁⲣⲁⲃⲁⲥⲓⲥ • ⲁⲩⲱ ⲁ ⲡⲉⲡⲗⲁⲥⲙⲁ̄ ⲛ ⲁⲇⲁⲙ ⲣ̄	ⲧⲉϥⲡⲁⲣⲁⲃⲁⲥⲓⲥ: ⲟⲩⲟϩ ⲁ ⲡ̀ⲡ̀ⲗⲁⲥⲙⲁ ⲛ ⲁⲇⲁⲙ ⲉⲣ	tefparabasis: ouoh a p̀p̀lasma n adam er
7020	ⲭⲣⲓⲁ ⲉ ⲧⲣⲉ ⲩⲡⲗⲁⲥⲥⲉ ⲙ̄ⲙⲟϥ ⲛ̄ ⲕⲉ ⲥⲟⲡ̄ ⲉ ⲃⲟⲗ ϩⲓ	ⲭⲣⲓⲁ ⲉ ⲑⲣⲉ ⲩⲡ̀ⲗⲁⲥⲥⲉ ⲙ̀ⲙⲟϥ ⲛ ⲕⲉ ⲥⲟⲡ ⲉ ⲃⲟⲗ ϩⲓ	xria e θre yp̀lasse m̀mof n ke sop e vol hi
7021	ⲧⲟⲟⲧϥ̄ ⲙ̄ ⲡⲛⲟⲩⲧⲉ ⲡⲇⲏⲙⲓⲟⲩⲣⲅⲟⲥ • ϫⲉ ⲕⲁⲥ ⲉϥⲉⲟⲩ‐	ⲧⲟⲟⲧϥ ⲙ ⲫ̀ⲛⲟⲩϯ ⲡ̀ⲇⲏⲙⲓⲟⲩⲣⲅⲟⲥ: ϫⲉ ⲕⲁⲥ ⲉϥⲉ̀ⲟⲩϫⲁⲓ: ⲁ ⲡ̀ⲣⲱⲙⲓ ⲅⲁⲣ ⲥⲣⲟϥⲣⲉϥ ⲧⲟⲙⲉⲥ \| ⲉ ⲡ̀ⲕⲁϩⲓ: ⲉⲁ	tootf m f̀nouti p̀ḋymiourġos: je kas efèougai: a p̀rōmi ġar srofref tomes \| e p̀kahi: ea
7022	ϫⲁⲓ̈ • ⲁ ⲡⲣⲱⲙⲉ ⲅⲁⲣ ⲥⲣⲟϥⲣⲉϥ ⲧⲟⲙⲥ̄ \| ⲉ ⲡⲕⲁϩ • ⲉⲁ
7023	ⲡⲉⲡⲛⲁ̄ ⲡⲱⲣϫ̄ ⲉ ⲃⲟⲗ ⲙ̄ⲙⲟϥ • ⲡⲁⲓ̈ ⲉⲛⲧ ⲁϥⲛⲓϥⲉ ⲉ	ⲡⲉⲡⲛⲁ̄ ⲫⲱⲣϫ ⲉ ⲃⲟⲗ ⲙ̀ⲙⲟϥ: ⲫⲁⲓ ⲉⲧ ⲁϥⲛⲓϥⲓ ⲉ	pepna fōrg e vol m̀mof: fai et afnifi e
7024	ϩⲟⲩⲛ ⲉ ϩⲣⲁϥ ⲛ̄ ϩⲏⲧϥ̄ • ⲉ ⲁϥϣⲱⲡⲉ ⲛ ⲟⲩⲡⲛⲟⲏ ⲛ	ϩⲟⲩⲛ ⲉ ϩⲣⲁϥ ⲛ ϩⲏⲧϥ: ⲉ ⲁϥϣⲱⲡⲓ ⲛ ⲟⲩⲡ̀ⲛⲟⲏ ⲛ	houn e hraf n hytf: e afṡōpi n oup̀noy n
7025	ⲱⲛϩ̄ • ⲡⲁⲓ̈ ϭⲉ ⲁⲩⲁⲙⲁϩⲧⲉ ⲙ̄ⲙⲟϥ • ϩⲛ̄ ⲟⲩⲧⲟⲡⲟⲥ ⲛ̄	ⲱⲛϧ: ⲫⲁⲓ ⲟⲩⲛ ⲁⲩⲁⲙⲁϩⲧⲉ ⲙ̀ⲙⲟϥ: ϧⲉⲛ ⲟⲩⲧⲟⲡⲟⲥ ⲛ	ōnx: fai oun avamahte m̀mof: xen outopos n
7026	ⲕⲁⲕⲉ ⲛ̄ⲧ ⲉⲣⲉ ϥⲙⲟⲩ • ϩⲙ̄ ⲡⲙⲁ̄ ⲉⲧⲟⲩⲙⲟⲩⲧⲉ ⲉ ⲣⲟϥ	ⲭⲁⲕⲓ ⲛ̀ⲧ ⲉ̀ⲣⲉ ϥ̀ⲙⲟⲩ: ϧⲉⲛ ⲡ̀ⲙⲁ ⲉⲧⲟⲩⲙⲟⲩϯ ⲉ ⲣⲟϥ	kaki ǹt ère f̀mou: xen p̀ma etoumouti e rof
7027	ϫⲉ ⲁⲁⲙⲛⲧⲉ •	ϫⲉ ⲁ ⲁ̀ⲙⲉⲛϯ:	je a àmenti:
page 191
7028	CONCERNING THE SOUL AND THE BODY 117	CONCERNING THE SOUL AND THE BODY 117	CONCERNING THE SOUL AND THE BODY 117
7029	Ⲧⲉⲯⲩⲭⲏ ⲅⲁⲣ ⲙⲛ̄ ⲡⲥⲱⲙⲁ ⲁⲩⲡⲱϣ • ⲁⲩⲱ	ⲧ̀ⲯⲩⲭⲏ ⲅⲁⲣ ⲛⲉⲙ ⲡ̀ⲥⲱⲙⲁ ⲁⲩⲫⲱϣ: ⲟⲩⲟϩ	t̀psiṡy ġar nem p̀·sōma avfōṡ: ouoh
7030	ⲁ ⲡⲙⲟⲩ ⲡⲟⲣϫⲟⲩ ⲉ ⲛⲉⲩⲉⲣⲏⲩ • ⲧⲉⲯⲩⲭⲏ︦ ⲙⲉⲛ	ⲁ ⲫ̀ⲙⲟⲩ ⲫⲟⲣϫⲟⲩ ⲉ ⲛⲟⲩⲉ̀ⲣⲏⲟⲩ: ⲧ̀ⲯⲩⲭⲏ ⲙⲉⲛ	a f̀mou forgou e nouèryou: t̀psiṡy men
7031	ⲁⲩⲙⲟⲣⲥ ϩⲛ̄ ⲁⲙⲛ̄ⲧⲉ • \| ⲧⲥⲁⲣⲝ̄ ⲇⲉ ϩⲱⲱⲥ ⲁⲥⲃⲱⲗ ⲉ	ⲁⲩⲙⲟⲣⲥ ϧⲉⲛ ⲁ̀ⲙⲉⲛϯ: \| ⲧ̀ⲥⲁⲣⲝ ⲇⲉ ϩⲱⲥ ⲁⲥⲃⲱⲗ ⲉ	avmors xen àmenti: \| t̀sarks ḋe hōs asvōl e
7032	ⲃⲟⲗ ϩⲙ̄ ⲡⲕⲁϩ • ⲁⲩⲱ ⲛⲉⲩ ⲛ̄ ⲟⲩⲛⲟϭ ⲛ̄ ⲟⲩⲉ̄ ⲟⲩⲧⲱⲟⲩ	ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲕⲁϩⲓ: ⲟⲩⲟϩ ⲛⲁⲩ ⲛ ⲟⲩⲛⲓϣϯ ⲛ ⲟⲩⲉⲓ ⲟⲩⲧⲱⲟⲩ	vol xen p̀kahi: ouoh nav n ouniṡti n ouei outōou
7033	ⲙⲛ̄ ⲛⲉⲩⲉⲣⲏⲩ • ⲧⲥⲁⲣⲝ̄ ⲙⲛ̄ ⲧⲉⲯⲩⲭⲏ • ⲧⲥⲁⲣⲝ̄ ⲙⲉⲛ	ⲛⲉⲙ ⲛⲟⲩⲉ̀ⲣⲏⲟⲩ: ⲧ̀ⲥⲁⲣⲝ ⲛⲉⲙ ⲧ̀ⲯⲩⲭⲏ: ⲧ̀ⲥⲁⲣⲝ ⲙⲉⲛ	nem nouèryou: t̀sarks nem t̀psiṡy: t̀sarks men
7034	ⲁⲥⲱϫⲛ̄ ⲁⲩⲱ ⲁⲥϫⲱⲣ ⲉ ⲃⲟⲗ ϩⲙ̄ ⲡⲕⲁϩ • ⲉⲛⲧ ⲁⲩⲧⲟⲙⲥ̄	ⲁⲥⲱϫⲉⲛ ⲟⲩⲟϩ ⲁⲥϫⲱⲣ ⲉ ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲕⲁϩⲓ: ⲉⲧ ⲁⲩⲧⲟⲙⲉⲥ	asōjen ouoh asgōr e vol xen p̀kahi: et avtomes
7035	ⲛ̄ ϩⲏⲧϥ̄ • ⲧⲉⲯⲩⲭⲏ ⲇⲉ ϩⲱⲱⲥ ⲁⲥⲣ̄ ⲁⲧ ϭⲟⲙ ϩⲛ̄	ⲛ ϩⲏⲧϥ: ⲧ̀ⲯⲩⲭⲏ ⲇⲉ ϩⲱⲥ ⲁⲥⲉⲣ ⲁⲧ ϫⲟⲙ ϧⲉⲛ	n hytf: t̀psiṡy ḋe hōs aser at gom xen
7036	ⲙ̄ ⲙⲣ̄ⲣⲉ ⲛ ⲁⲙⲛ̄ⲧⲉ • ⲧⲉⲯⲩⲭⲏ ⲉⲧ ϭⲙ̄ϭⲟⲙ ⲁⲩⲙⲟⲣⲥ̄	ⲙ ⲙ̀ⲣ̀ⲣⲉ ⲛ ⲁ̀ⲙⲉⲛϯ: ⲧ̀ⲯⲩⲭⲏ ⲉⲧ ϫⲉⲙϫⲟⲙ ⲁⲩⲙⲟⲣⲥ	m m̀r̀re n àmenti: t̀psiṡy et jemgom avmors
7037	ϩⲙ̄ ⲡⲕⲁⲕⲉ •	ϧⲉⲛ ⲡ̀ⲭⲁⲕⲓ:	xen p̀kaki:
7038	Ⲡϭⲱⲃ ϩⲱⲱϥ ⲡⲥⲱⲙⲁ ⲁϥⲃⲱⲗ ⲉ ⲃⲟⲗ ϩⲙ̄ ⲡⲕⲁϩ •	ⲡ̀ϭⲱⲃ ϩⲱϥ ⲡ̀ⲥⲱⲙⲁ ⲁϥⲃⲱⲗ ⲉ ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲕⲁϩⲓ:	p̀ċōb hōf p̀·sōma afvōl e vol xen p̀kahi:
7039	ⲡⲥⲱⲙⲁ ⲅⲁⲣ ⲛⲁϣϭⲙ̄ϭⲟⲙ ⲁⲛ ⲉ ⲕⲓⲙ ⲉϥ \| ⲃⲏⲗ ⲉ ⲃⲟⲗ	ⲡ̀ⲥⲱⲙⲁ ⲅⲁⲣ ⲛⲁϣϫⲉⲙϫⲟⲙ ⲁⲛ ⲉ ⲕⲓⲙ ⲉϥ \| ⲃⲏⲗ ⲉ ⲃⲟⲗ	p̀·sōma ġar naṡjemgom an e kim ef \| vyl e vol
7040	ϩⲙ̄ ⲡⲧⲟⲟⲩ • ⲟⲩⲇⲉ ⲧⲉⲯⲩⲭⲏ ⲛⲁϣϭⲙ̄ϭⲟⲙ ⲁⲛ ⲉⲣ̄	ϧⲉⲛ ⲡ̀ⲧⲱⲟⲩ: ⲟⲩⲇⲉ ⲧ̀ⲯⲩⲭⲏ ⲛⲁϣϫⲉⲙϫⲟⲙ ⲁⲛ ⲉⲉⲣ	xen p̀tōou: ouḋe t̀psiṡy naṡjemgom an eer
7041	ⲟⲩϩⲱⲃ ⲉⲥⲙⲏⲣ ϩⲛ̄ ⲁⲙⲛ̄ⲧⲉ • ⲛ̄ⲧ ⲉⲣⲉ ⲡⲙⲟⲩ ⲅⲁⲣ ϥⲓ	ⲟⲩϩⲱⲃ ⲉⲥⲙⲏⲣ ϧⲉⲛ ⲁ̀ⲙⲉⲛϯ: ⲛ̀ⲧ ⲉ̀ⲣⲉ ⲫ̀ⲙⲟⲩ ⲅⲁⲣ ϥⲁⲓ	ouhōb esmyr xen àmenti: ǹt ère f̀mou ġar fai
7042	ⲙ̄ ⲡⲣⲱⲙⲉ ⲡϫⲱⲱⲣⲉ ⲙⲉⲛ ⲁϥⲙⲟⲣϥ̄ ϩⲛ̄ ⲁⲙⲛ̄ⲧⲉ ⲉⲧⲉ	ⲙ ⲡ̀ⲣⲱⲙⲓ ⲡ̀ϫⲱⲣ ⲙⲉⲛ ⲁϥⲙⲟⲣϥ ϧⲉⲛ ⲁ̀ⲙⲉⲛϯ ⲉ̀ⲧⲉ	m p̀rōmi p̀gōr men afmorf xen àmenti ète
7043	ⲧⲉⲯⲩⲭⲏ ⲧⲉ • ⲡϭⲱⲃ ϩⲱⲱϥ ⲁϥϥⲟⲗϥ̄ ⲉ ⲃⲟⲗ ϩⲙ̄	ⲧ̀ⲯⲩⲭⲏ ⲧⲉ: ⲡ̀ϭⲱⲃ ϩⲱϥ ⲁϥϥⲟⲗϥ ⲉ ⲃⲟⲗ ϧⲉⲛ	t̀psiṡy te: p̀ċōb hōf affolf e vol xen
7044	ⲡⲕⲁϩ • ⲉⲧⲉ ⲧⲥⲁⲣⲝ̄ ⲧⲉ •	ⲡ̀ⲕⲁϩⲓ: ⲉ̀ⲧⲉ ⲧ̀ⲥⲁⲣⲝ ⲧⲉ:	p̀kahi: ète t̀sarks te:
7045	Ⲛ̄ ⲑⲉ ⲅⲁⲣ ⲛ ⲟⲩⲧⲩⲣⲁⲛⲛⲟⲥ ⲉϥⲛⲁϫⲓ ⲛ ⲟⲩⲡⲟⲗⲓⲥ	ⲛ ⲑⲉ ⲅⲁⲣ ⲛ ⲟⲩⲧⲩⲣⲁⲛⲛⲟⲥ ⲉϥⲛⲁϭⲓ ⲛ ⲟⲩⲡⲟⲗⲓⲥ	n θe ġar n outirannos efnaċi n oupolis
7046	ⲛⲣ̄ⲣⲟ̄ • ⲛϥ︦ⲣ︦ϣⲟⲣⲡ ⲛϥ̄ⲁⲙⲁϩⲧⲉ ⲉ \| ϫⲱ̄ ⲡ ⲣ̄ⲣⲟ̄ ⲛϥ̄ⲟⲣϫϥ̄	ⲛ̀ⲟⲩⲣⲟ: ⲛ̀ⲧⲉϥⲉⲣϣⲟⲣⲡ ⲛ̀ⲧⲉϥⲁⲙⲁϩⲧⲉ ⲉ \| ϫⲱ ⲡ ⲟⲩⲣⲟ ⲛ̀ⲧⲉϥⲟⲣϫϥ	ǹouro: ǹteferṡorp ǹtefamahte e \| gō p ouro ǹteforgf
7047	ϩⲁ ⲧⲟⲟⲧϥ̄ •	ϧⲁ ⲧⲟⲟⲧϥ:	xa tootf:
7048	Ⲧⲁⲓ̈ ⲧⲉ ⲑⲉ ⲉⲧ ⲉⲣⲉ ⲡⲙⲟⲩ ⲣ̄ ϣⲟⲣⲡ̄ ⲉ ⲧⲉⲯⲩⲭⲏ •	ⲑⲁⲓ ⲧⲉ ⲑⲉ ⲉⲧ ⲉ̀ⲣⲉ ⲫ̀ⲙⲟⲩ ⲉⲣ ϣⲟⲣⲡ ⲉ ⲧ̀ⲯⲩⲭⲏ:	θai te θe et ère f̀mou er ṡorp e t̀psiṡy:
7049	ⲉⲁ ⲡⲥⲱⲙⲁ ϣⲱⲡⲉ ⲛ̄ ⲑⲉ ⲛ ⲟⲩϫⲁⲓ ⲉ ⲙⲛ̄ ⲣⲉϥⲣ̄ϩⲙ̄ⲙⲉ	ⲉⲁ ⲡ̀ⲥⲱⲙⲁ ϣⲱⲡⲓ ⲛ ⲑⲉ ⲛ ⲟⲩϫⲁⲓ ⲉ ⲛⲉⲙ ⲣⲉϥⲣ̀ϩⲙ̀ⲙⲉ	ea p̀·sōma ṡōpi n θe n ougai e nem refr̀hm̀me
7050	ϩⲓⲱⲱϥ • ⲧⲁⲓ̈ ⲧⲉ ⲑⲉ ⲛ̄ⲧⲁ ⲡⲥⲱⲙⲁ ⲧⲁⲕⲟ̄ • ⲁϥⲣ̄	ϩⲓⲱⲧϥ: ⲑⲁⲓ ⲧⲉ ⲑⲉ ⲉ̀ⲧⲁ ⲡ̀ⲥⲱⲙⲁ ⲧⲁⲕⲟ: ⲁϥⲉⲣ	hiōtf: θai te θe èta p̀·sōma tako: afer
7051	ⲙⲉⲗⲟⲥ ⲙⲉⲗⲟⲥ ⲉ ⲃⲟⲗ ϫⲉ ⲁ ⲧⲉⲯⲩⲭⲏ ⲗⲟ̄ ⲉⲥⲣ̄	ⲙⲉⲗⲟⲥ ⲙⲉⲗⲟⲥ ⲉ ⲃⲟⲗ ϫⲉ ⲁ ⲧ̀ⲯⲩⲭⲏ ⲗⲟ̀ ⲉⲥⲉⲣ	melos melos e vol je a t̀psiṡy lò eser
7052	ϩⲙ̄ⲙⲉ ⲙ̄ⲙⲟϥ • ⲁⲩⲱ ⲁⲙⲙⲉⲗⲟⲥ ϫⲱⲱⲣ ⲉ ⲃⲟⲗ ϩⲙ̄	ϩⲙ̄ⲙⲉ ⲙ̀ⲙⲟϥ: ⲟⲩⲟϩ ⲁⲛ̀ⲙⲉⲗⲟⲥ ϫⲱⲱⲣ ⲉ ⲃⲟⲗ ϧⲉⲛ	hmme m̀mof: ouoh aǹmelos gōōr e vol xen
7053	ⲡⲧⲟⲟⲩ • ⲁⲩⲧⲁⲕⲟ̄ ⲛ̄ ⲑⲉ ⲛ ⲟⲩⲡⲟⲗⲓⲥ ⲉⲥϣⲏϥ • \| ⲛ̄ ⲑⲉ	ⲡ̀ⲧⲱⲟⲩ: ⲁⲩⲧⲁⲕⲟ ⲛ ⲑⲉ ⲛ ⲟⲩⲡⲟⲗⲓⲥ ⲉⲥϣⲏϥ: \| ⲛ ⲑⲉ	p̀tōou: avtako n θe n oupolis esṡyf: \| n θe
7054	ⲛ ⲟⲩϫⲟⲓ̈ ⲉ ⲙⲛ̄ ⲣⲉϥⲣ̄ ϩⲙ̄ⲙⲉ ⲛ̄ ϩⲏⲧϥ̄ ⲉ ⲁϥⲱⲙⲥ̄ ϩⲣⲁⲓ̈	ⲛ ⲟⲩϫⲟⲓ̈ ⲉ ⲛⲉⲙ ⲣⲉϥⲉⲣ ϩⲙ̄ⲙⲉ ⲛ ϩⲏⲧϥ ⲉ ⲁϥⲱⲙⲥ ϩⲣⲁⲓ	n ougoi e nem refer hmme n hytf e afōms hrai
7055	ϩⲙ̄ ⲡⲙⲟⲟⲩ • ⲉⲣⲉ ⲧⲉⲯⲩⲭⲏ ⲅⲁⲣ ⲣ︦ ϩⲙ̄ⲙⲉ ⲙ̄	ϧⲉⲛ ⲫ̀ⲙⲟⲩ: ⲉ̀ⲣⲉ ⲧ̀ⲯⲩⲭⲏ ⲅⲁⲣ ⲉⲣ ϩⲙ̄ⲙⲉ ⲙ	xen f̀mou: ère t̀psiṡy ġar er hmme m
7056	ⲡⲉⲥⲥⲱⲙⲁ ⲙ̄ⲙⲓⲛ ⲙ̄ⲙⲟⲥ ⲛ̄ ⲑⲉ ⲛ ⲟⲩⲣ̄ⲣⲟ ⲉϥⲟⲓⲕⲟ‐	ⲡⲉⲥⲥⲱⲙⲁ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟⲥ ⲛ ⲑⲉ ⲛ ⲟⲩⲟⲩⲣⲟ ⲉϥⲉⲣⲟⲓⲕⲟⲛⲟⲙⲓⲛ ⲛ̀ⲧⲉϥⲡⲟⲗⲓⲥ:	pessōma m̀min m̀mos n θe n ououro eferoikonomin ǹtefpolis:
7057	ⲛⲟⲙⲉⲓ ⲛ̄ⲧⲉϥⲡⲟⲗⲓⲥ •
7058	Ⲛ̅ⲧ ⲉⲣⲉ ⲡⲣⲱⲙⲉ ⲅⲁⲣ ⲙⲟⲩ ⲙ̄ⲡⲉ ⲧⲉϥⲯⲩⲭⲏ ϭⲙ̄ϭⲟⲙ	ⲛ̀ⲧ ⲉ̀ⲣⲉ ⲡ̀ⲣⲱⲙⲓ ⲅⲁⲣ ⲙⲟⲩ ⲙ̀ⲡⲉ ⲧⲉϥⲯⲩⲭⲏ ϫⲉⲙϫⲟⲙ	ǹt ère p̀rōmi ġar mou m̀pe tefpsiṡy jemgom
7059	ⲉ ⲛⲩⲃⲉⲣⲛⲏⲧⲉⲩⲉ ⲛ̄ⲧⲉϥⲥⲁⲣⲝ̄ ⲉ ⲃⲟⲗ ϫⲉ ⲥⲙⲏ ϩⲛ̄	ⲉ ⲛⲩⲃⲉⲣⲛⲏⲧⲉⲩⲉ ⲛ̀ⲧⲉϥⲥⲁⲣⲝ ⲉ ⲃⲟⲗ ϫⲉ ⲥⲙⲏ ϧⲉⲛ	e nivernyteve ǹtefsarks e vol je smy xen
7060	ⲁⲙⲛ̄ⲧⲉ • ⲁⲩⲱ ⲁⲥⲥⲱⲣⲙ̄ ϩⲛ̄ ⲛⲉϩⲓⲟⲟⲩⲉ ⲛ ⲧⲇⲓⲕⲁⲓⲟ‐
7061	ⲥⲩⲛⲏ︦ • ⲛ̄ ⲑⲉ ⲛ ⲟⲩ \| ⲕⲉⲃⲉⲣⲛⲏⲧⲏⲥ ⲉⲁ ⲡⲉϥϫⲟⲓ̈ ⲥⲱⲣⲙ̄	ⲁ̀ⲙⲉⲛϯ: ⲟⲩⲟϩ ⲁⲥⲥⲱⲣⲉⲙ ϧⲉⲛ ⲛ̀ⲙⲱⲓⲧ ⲛ ⲧ̀ⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ: ⲛ ⲑⲉ ⲛ ⲟⲩ \| ⲕⲉⲃⲉⲣⲛⲏⲧⲏⲥ ⲉⲁ ⲡⲉϥϫⲟⲓ ⲥⲱⲣⲉⲙ	àmenti: ouoh assōrem xen ǹmōit n t̀ḋikaiosiny: n θe n ou \| kevernytys ea pefgoi sōrem
7062	ϩⲛ̄ ⲑⲁⲗⲁⲥⲥⲁ̄ • ⲁⲥⲣⲓⲕⲉ ⲉ ⲃⲟⲗ ϩⲛ̄ ⲛⲉϩⲓⲟⲟⲩⲉ ⲉⲧ	ϧⲉⲛ ⲑⲁⲗⲁⲥⲥⲁ: ⲁⲥⲣⲓⲕⲓ ⲉ ⲃⲟⲗ ϧⲉⲛ ⲛ̀ⲙⲱⲓⲧ ⲉⲧ	xen θalassa: asriki e vol xen ǹmōit et
7063	Fol. 44 ⲃ	Fol. 44 ⲃ	Fol. 44 v
7064	col. 1	col. 1	col. 1
7065	nh	nh	nh
7066	Fol. 144 ⲃ	Fol. 144 ⲃ	Fol. 144 v
7067	col. 2	col. 2	col. 2
7068	Fol. 145 a	Fol. 145 a	Fol. 145 a
7069	col. 1	col. 1	col. 1
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7071	Fol. 145 a	Fol. 145 a	Fol. 145 a
7072	col. 2	col. 2	col. 2
7073	Fol. 145d	Fol. 145d	Fol. 145d
7074	col. 1	col. 1	col. 1
page 192
7075	Fol. 145 ⲃ	Fol. 145 ⲃ	Fol. 145 v
7076	col. 2	col. 2	col. 2
7077	Fol. 146 a	Fol. 146 a	Fol. 146 a
7078	col. 1	col. 1	col. 1
7079	Fol. 146 a	Fol. 146 a	Fol. 146 a
7080	col. 2	col. 2	col. 2
7081	Fol. 1466	Fol. 1466	Fol. 1466
7082	col. 1	col. 1	col. 1
7083	Fol. 146 ⲃ	Fol. 146 ⲃ	Fol. 146 v
7084	col, 2	col, 2	col, 2
7085	118 DISCOURSE OF APA ATHANASIUS	118 DISCOURSE OF APA ATHANASIUS	118 DISCOURSE OF APA ATHANASIUS
7086	ⲥⲟⲩⲧⲱⲛ ⲛ̄ϭⲓ ⲧⲉⲯⲩⲭⲏ • ⲉⲩϥⲱⲱⲣⲉ ⲙ̄ⲙⲟⲥ ⲉ ⲛⲉ‐	ⲥⲟⲩⲧⲱⲛ ⲛ̀ϫⲉ ⲧ̀ⲯⲩⲭⲏ: ⲉⲩϥⲱⲱⲣⲉ ⲙ̀ⲙⲟⲥ ⲉ ⲛ̀ⲙⲱⲓⲧ ⲛ ⲛ ⲥⲟⲛⲓ ⲉ ⲑⲣⲉ ⲩϩⲟⲗⲙⲉⲥ ⲛ ϩⲏⲧⲟⲩ: ⲉ̀ⲧⲉ	soutōn ǹje t̀psiṡy: evfōōre m̀mos e ǹmōit n n soni e θre yholmes n hytou: ète
7087	ϩⲓⲟⲟⲩⲉ ⲛ ⲛ̄ ⲥⲟⲟⲛⲉ ⲉ ⲧⲣⲉ ⲩⲧⲟⲣⲡⲥ̄ ⲛ̄ ϩⲏⲧⲟⲩ • ⲉⲧⲉ
7088	ⲛⲁⲓ̈ ⲛⲉ ⲙ̄ ⲙⲛⲧⲛⲟⲉⲓⲕ • ⲙⲛ̄ ⲙ̄ⲡⲟⲣⲛⲓⲁ • ⲙⲛ̄ ⲙⲛⲧ̄‐
7089	ⲙⲁⲓ̈ⲕⲟⲥⲙⲉⲓ̈ • ⲙⲛ̄ ⲙ̄ ⲙⲛ︦ⲧ︦ⲣⲉϥϣⲙ̄ϣⲉ ⲉⲓⲇⲱⲗⲟⲛ • ⲙⲛ̄	ⲛⲁⲓ ⲛⲉ ⲙ ⲙⲉⲧⲛⲱⲓⲕ: ⲛⲉⲙ ⲛ̀ⲡⲟⲣⲛⲓⲁ: ⲛⲉⲙ ⲙ̀ⲛⲧ̀ⲙⲁⲓⲕⲟⲥⲙⲉⲓ: ⲛⲉⲙ ⲙ ⲙ̀ⲛ̀ⲧⲣⲉϥϣⲙ̀ϣⲉ ⲉⲓⲇⲱⲗⲟⲛ: ⲛⲉⲙ	nai ne m metnōik: nem ǹpornia: nem m̀nt̀maikosmei: nem m m̀ǹtrefṡm̀ṡe eiḋōlon: nem
7090	ⲙ̄ ⲙⲛⲧ̄ⲣⲉϥϩ eth ⲣⲱⲙⲉ • ⲙⲛ̄ ⲙ̄ ⲙⲟⲥⲧⲉ •	ⲙ ⲙⲛⲧ̅ⲣⲉϥϩ eth ⲣⲱⲙⲓ: ⲛⲉⲙ ⲙ ⲙⲟⲥϯ:	m mntrefh eth rōmi: nem m mosti:
7091	Ⲛⲁⲓ̈ ⲅⲁⲣ ⲛⲉ ⲛⲧⲁⲥⲧⲁⲕⲉ ⲡⲣⲱⲙⲉ ⲛ̄ ϩⲏⲧⲟⲩ ⲛ̄ϭⲓ \|	ⲛⲁⲓ ⲅⲁⲣ ⲛⲉ ⲉⲧⲁⲥⲧⲁⲕⲉ ⲡ̀ⲣⲱⲙⲓ ⲛ ϩⲏⲧⲟⲩ ⲛ̀ϫⲉ \|	nai ġar ne etastake p̀rōmi n hytou ǹje \|
7092	ⲧⲉⲯⲩⲭⲏ • ⲁⲩⲱ ⲉⲧⲃⲉ ⲛⲁⲓ̈ ⲛ̄ⲧⲁϥⲣ̄ϫⲟⲗⲉⲥ ϩⲛ̄ ⲛ̄ⲧⲟⲟⲩ •	ⲧ̀ⲯⲩⲭⲏ: ⲟⲩⲟϩ ⲉⲑⲃⲉ ⲛⲁⲓ ⲉⲧⲁϥⲣ̀ϫⲟⲗⲉⲥ ϧⲉⲛ ⲛ̀ⲑⲱⲟⲩ:	t̀psiṡy: ouoh eθve nai etafr̀goles xen ǹθōou:
7093	ⲁⲩⲧⲁⲁⲥ ⲇⲉ ϩⲓⲧⲙ̄ ⲡ̄ⲡⲟⲛⲏⲣⲟⲥ ⲉⲛⲧ ⲁⲥⲟⲩⲁϩⲥ̄ ⲛ̄ⲥⲱϥ •	ⲁⲩⲧⲏⲓⲥ ⲇⲉ ϩⲓⲧⲉⲛ ⲡ̀ⲡⲟⲛⲏⲣⲟⲥ ⲉⲧ ⲁⲥⲟⲩⲁϩⲥ ⲛ̀ⲥⲱϥ:	avtyis ḋe hiten p̀ponyros et asouahs ǹsōf:
7094	ⲉ ⲧⲣⲉ ⲩⲁⲙⲁϩⲧⲉ ⲙ̄ⲙⲟⲥ ϩⲛ̄ ⲁⲙⲛ̄ⲧⲉ • ⲉ ⲃⲟⲗ ϫⲉ	ⲉ ⲑⲣⲉ ⲩⲁⲙⲁϩⲧⲉ ⲙ̀ⲙⲟⲥ ϧⲉⲛ ⲁ̀ⲙⲉⲛϯ: ⲉ ⲃⲟⲗ ϫⲉ	e θre yamahte m̀mos xen àmenti: e vol je
7095	ⲁϥⲥⲩⲗⲁ̄ ⲙ̄ⲙⲟⲥ ⲛ̄ ⲑⲉ ⲛ ⲟⲩⲥⲟⲟⲛⲉ •	ⲁϥⲥⲩⲗⲁ ⲙ̀ⲙⲟⲥ ⲛ ⲑⲉ ⲛ ⲟⲩⲥⲟⲛⲓ:	afsila m̀mos n θe n ousoni:
7096	Ⲡⲗⲏⲛ ⲁϥⲕⲁⲁⲥ ⲉ ⲣⲟⲥ ⲉ ⲧⲙ̄ ⲧⲣⲉⲥ ϭⲙ̄ϭⲟⲙ ⲉ	ⲡ̀ⲗⲏⲛ ⲁϥⲭⲁⲥ ⲉ ⲣⲟⲥ ⲉ ϣⲧⲉⲙ ⲑⲣⲉⲥ ϫⲉⲙϫⲟⲙ ⲉ	p̀lyn afkas e ros e ṡtem θres jemgom e
7097	ⲃⲟⲏⲑⲉⲓ̈ ⲉ ⲡⲉⲥⲥⲱⲙⲁ ⲙ̄ⲙⲓⲛ ⲙ̄ⲙⲟⲥ ⲉ ⲁϥⲧⲁⲕⲟ̄ • ⲁ	ⲉⲣⲃⲟⲏⲑⲓⲛ ⲉ ⲡⲉⲥⲥⲱⲙⲁ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟⲥ ⲉ ⲁϥⲧⲁⲕⲟ: ⲁ	erboyθin e pessōma m̀min m̀mos e aftako: a
7098	ⲧⲥⲁⲣⲝ̄ ⲃⲱⲗ ⲉ \| ⲃⲟⲗ ϩⲙ̄ ⲡⲕⲁϩ • ϩⲛ̄ ⲛⲉⲥϩⲟⲣⲙⲁ ⲕⲏ •	ⲧ̀ⲥⲁⲣⲝ ⲃⲱⲗ ⲉ \| ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲕⲁϩⲓ: ϧⲉⲛ ⲛⲉⲥϩⲟⲣⲙⲁ ⲭⲏ:	t̀sarks vōl e \| vol xen p̀kahi: xen nes·horma ky:
7099	ⲉ ⲁⲛ ⲙⲉⲗⲟⲥ OTE ⲉ ⲃⲟⲗ ⲛ̄ ⲛⲉⲩⲉⲣⲏⲩ ⲉ ⲃⲟⲗ ϫⲉ ⲧⲉ‐	ⲉ ⲁⲛ ⲙⲉⲗⲟⲥ OTE ⲉ ⲃⲟⲗ ⲛ ⲛⲟⲩⲉ̀ⲣⲏⲟⲩ ⲉ ⲃⲟⲗ ϫⲉ ⲧ̀ⲯⲩⲭⲏ ϣⲟⲡ ⲁⲛ ⲛ ϩⲏⲧⲟⲩ ⲉⲥⲙⲟⲩⲣ̄ ⲙ̀ⲙⲱⲟⲩ:	e an melos OTE e vol n nouèryou e vol je t̀psiṡy ṡop an n hytou esmour m̀mōou:
7100	ⲯⲩⲭⲏ̄ ϣⲟⲟⲡ̄ ⲁⲛ ⲛ̄ ϩⲏⲧⲟⲩ ⲉⲥⲙⲟⲩⲣ̄ ⲙ̄ⲙⲟⲟⲩ •
7101	ⲧⲉⲯⲩⲭⲏ ϩⲱⲱⲥ ⲥⲙⲏⲣ̄ ϩⲛ̄ ⲁⲙⲛ̄ⲧⲉ ϩⲛ̄ ϩⲉⲛ ⲡⲉⲇⲏⲥ	ⲧ̀ⲯⲩⲭⲏ ϩⲱⲥ ⲥ̀ⲙⲏⲣ ϧⲉⲛ ⲁ̀ⲙⲉⲛϯ ϧⲉⲛ ϩⲁⲛ ⲡⲉⲇⲏⲥ	t̀psiṡy hōs s̀myr xen àmenti xen han peḋys
7102	ⲁⲛ • ⲁⲗⲗⲁ ϩⲛ̄ ϩⲉⲛ ⲙⲣ̄ⲣⲉ •	ⲁⲛ: ⲁⲗⲗⲁ ϧⲉⲛ ϩⲁⲛ ⲙ̀ⲣ̀ⲣⲉ:	an: alla xen han m̀r̀re:
7103	Ⲉⲧⲃⲉ ⲡⲁⲓ̈ • ⲙ̄ⲡ ⲥ̄ ⲉϣϭⲙ̄ϭⲟⲙ ⲉ ⲃⲟⲏⲑⲉⲓ ⲉ ⲡⲉⲥⲥⲱⲙⲁ	ⲉⲑⲃⲉ ⲫⲁⲓ: ⲛ̀ⲡ ⲥ ⲉϣϫⲉⲙϫⲟⲙ ⲉ ⲉⲣⲃⲟⲏⲑⲓⲛ ⲉ ⲡⲉⲥⲥⲱⲙⲁ	eθve fai: ǹp s eṡjemgom e erboyθin e pessōma
7104	ⲙ̄ⲙⲓⲛ ⲙ̄ⲙⲟⲥ ⲉ ⲧⲙ̄ ⲧⲣⲉ ϥⲧⲁⲕⲟ̄ ϩⲙ̄ ⲡⲕⲁϩ • ⲛ̄ ⲑⲉ	ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟⲥ ⲉ ϣⲧⲉⲙ ⲑⲣⲉ ϥ̀ⲧⲁⲕⲟ ϧⲉⲛ ⲡ̀ⲕⲁϩⲓ: ⲛ ⲑⲉ	m̀min m̀mos e ṡtem θre f̀tako xen p̀kahi: n θe
7105	ⲅⲁⲣ ⲛ ⲟⲩⲣⲉϥ \| ⲣ̄ ϩⲙ̄ⲙⲉ ⲉϥⲛⲁⲙⲟⲩ ⲛ̄ⲧⲉ ⲡⲉϥϫⲟⲓ̈	ⲅⲁⲣ ⲛ ⲟⲩⲣⲉϥ \| ⲉⲣ ϩⲙ̄ⲙⲉ ⲉϥⲛⲁⲙⲟⲩ ⲛ̀ⲧⲉ ⲡⲉϥϫⲟⲓ	ġar n ouref \| er hmme efnamou ǹte pefgoi
7106	ⲃⲱⲕ ⲛ̄ⲧⲙ̄ⲧⲱ̄ • .	ⲃⲱⲕ ⲛ̀ⲧ̀ⲙ̀ⲑⲟ:.	vōk ǹt̀m̀θo:.
7107	Ⲧⲁⲓ̈ ϩⲱⲱϥ ⲧⲉ ⲑⲉ ⲉⲛ ⲉⲣⲉ ⲧⲉⲯⲩⲭⲏ ⲙⲏⲣ̄ ⲁⲛ ϩⲛ̄	Ⲑⲁⲓ ϩⲱϥ ⲧⲉ ⲑⲉ ⲉⲛ ⲉ̀ⲣⲉ ⲧ̀ⲯⲩⲭⲏ ⲙⲏⲣ ⲁⲛ ϧⲉⲛ	Ɵai hōf te θe en ère t̀psiṡy myr an xen
7108	ⲁⲙⲛ̄ⲧⲉ ⲡⲉ ⲛⲉⲥⲛⲁⲣ̄ ϩⲙ̄ⲙⲉ ⲙ̄ ⲡⲉⲥⲥⲱⲙⲁ ⲡⲉ ⲉ ⲧⲙ̄	ⲁ̀ⲙⲉⲛϯ ⲡⲉ ⲛⲁⲥⲛⲁⲉⲣ ϩⲙ̄ⲙⲉ ⲙ ⲡⲉⲥⲥⲱⲙⲁ ⲡⲉ ⲉ ϣⲧⲉⲙ	àmenti pe nasnaer hmme m pessōma pe e ṡtem
7109	ⲧⲣⲉ ϥⲧⲁⲕⲟ̄ • ⲧⲉⲯⲩⲭⲏ ϭⲉ ⲁⲩⲙⲟⲣⲥ̄ ⲟⲩ ⲙⲟⲛⲟⲛ ϩⲛ̄	ⲑⲣⲉ ϥ̀ⲧⲁⲕⲟ: ⲧ̀ⲯⲩⲭⲏ ⲟⲩⲛ ⲁⲩⲙⲟⲣⲥ ⲟⲩ ⲙⲟⲛⲟⲛ ϧⲉⲛ	θre f̀tako: t̀psiṡy oun avmors ou monon xen
7110	ϩⲉⲛⲙⲣ̄ⲣⲉ ⲁⲗⲗⲁ ⲁⲩⲙⲟⲣⲥ ϩⲛ̄ ⲛⲉⲥⲛⲟⲃⲉ ⲙ̄ⲙⲓⲛ ⲙ̄ⲙⲟⲥ	ϩⲁⲛⲙⲣ̀ⲣⲉ ⲁⲗⲗⲁ ⲁⲩⲙⲟⲣⲥ ϧⲉⲛ ⲛⲉⲥⲛⲟⲃⲓ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟⲥ	hanmr̀re alla avmors xen nesnovi m̀min m̀mos
7111	ⲛ̄ ⲑⲉ ⲛ̄ ϩⲉⲛⲛⲟⲩϩ • ⲉⲧⲃⲉ ⲡⲁⲓ̈ ϭⲉ ⲁⲥⲣ̄ ⲁⲧ ϭⲟⲙ •	ⲛ ⲑⲉ ⲛ ϩⲁⲛⲛⲟϩ: ⲉⲑⲃⲉ ⲫⲁⲓ ⲟⲩⲛ ⲁⲥⲉⲣ ⲁⲧ ϫⲟⲙ:	n θe n hannoh: eθve fai oun aser at gom:
7112	ⲁⲥⲕⲁ ⲡⲉⲥⲥⲱ \| ⲙⲁ̄ ⲛ̄ⲥⲱⲥ ⲉ ⲁϥⲧⲁⲕⲟ̄ ϩⲙ̄ ⲡⲕⲁϩ • ⲧⲉ‐	ⲁⲥⲕⲁ ⲡⲉⲥⲥⲱ \| ⲙⲁ ⲛ̀ⲥⲱⲥ ⲉ ⲁϥⲧⲁⲕⲟ ϧⲉⲛ ⲡ̀ⲕⲁϩⲓ: ⲧ̀ⲯⲩⲭⲏ ⲇⲉ ⲟⲛ ⲥⲉϩⲟϫϫⲉϫ ⲙ̀ⲙⲟⲥ ϧⲉⲛ ⲁ̀ⲙⲉⲛϯ:	aska pessō \| ma ǹsōs e aftako xen p̀kahi: t̀psiṡy ḋe on sehogjeg m̀mos xen àmenti:
7113	ⲯⲩⲭⲏ ⲇⲉ ⲟⲛ ⲥⲉϩⲟϫϫⲉϫ ⲙ̄ⲙⲟⲥ ϩⲛ̄ ⲁⲙⲛ̄ⲧⲉ •
7114	ⲉ ⲁⲥϣⲱⲡⲉ ⲛ̄ ϩⲩⲡⲟⲛⲡⲟⲇⲓⲟⲛ ⲙ̄ ⲛⲙⲟⲩ •	ⲉ ⲁⲥϣⲱⲡⲓ ⲛ ϩⲩⲡⲟⲛⲡⲟⲇⲓⲟⲛ ⲙ ⲛⲙⲟⲩ:	e asṡōpi n hiponpoḋion m nmou:
7115	1 ϣⲟⲟⲡ̅ ϩⲛ̄ ⲁⲙⲛ̄ⲧⲉ ⲉⲥⲣⲓⲙⲉ ⲁⲩⲱ ⲥⲁϣⲁϩⲟⲙ ⲉϫⲙ̄	1 ϣⲟⲡ ϧⲉⲛ ⲁ̀ⲙⲉⲛϯ ⲉⲥⲣⲓⲙⲓ ⲟⲩⲟϩ ⲥⲁϣⲁϩⲟⲙ ⲉ̀ϫⲉⲛ	1 ṡop xen àmenti esrimi ouoh saṡahom èjen
7116	ⲡⲉⲥⲥⲱⲙⲁ ⲉⲧ ⲛⲁⲛⲟⲩϥ • ⲉⲥϫⲱ ⲙ̄ⲙⲟⲥ ϫⲉ ⲉϥⲧⲱⲛ ⲡⲁ	ⲡⲉⲥⲥⲱⲙⲁ ⲉⲧ ⲛⲁⲛⲉϥ: ⲉⲥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲉϥⲑⲱⲛ ⲡⲁ	pessōma et nanef: esgō m̀mos je efθōn pa
7117	ⲥⲱⲙⲁ • ⲡⲁⲓ̈ ⲉϣϥⲁⲓ̈ϫⲱ̄ ⲛ̄ ϩⲏⲧϥ̄ ⲛ̄ ϩⲏⲧϥ̄ ⲛ̄ ϩⲉⲛⲟⲩⲗ︦ⲗⲉ •	ⲥⲱⲙⲁ: ⲫⲁⲓ ⲉϣϥⲁⲓ̈ϫⲱ̄ ⲛ ϩⲏⲧϥ ⲛ ϩⲏⲧϥ ⲛ ϩⲁⲛⲟⲩⲗ̀ⲗⲉ:	sōma: fai eṡfaigō n hytf n hytf n hanoul̀le:
7118	ⲉϥⲧⲱⲛ ⲡⲁ ⲥⲱⲙⲁ ⲡⲁⲓ̈ ⲉϣⲁⲓ̈ϣⲗⲏⲗ ⲉ ⲡⲛⲟⲩⲧⲉ ⲛ̄ ϩⲏⲧϥ̄ •	ⲉϥⲑⲱⲛ ⲡⲁ ⲥⲱⲙⲁ ⲫⲁⲓ ⲉϣⲁⲓϣ̀ⲗⲏⲗ ⲉ ⲫ̀ⲛⲟⲩϯ ⲛ ϩⲏⲧϥ:	efθōn pa sōma fai eṡaiṡ̀lyl e f̀nouti n hytf:
7119	ⲉϥⲧⲱⲛ ⲡⲁ ⲥⲱⲙⲁ̄ ⲉⲧ ⲛⲁⲛⲟⲩϥ \| ⲡⲁⲓ̈ ⲉⲛⲉⲓ̈ⲟ︦ ⲛ̄ ⲣⲱⲙⲉ	ⲉϥⲑⲱⲛ ⲡⲁ ⲥⲱⲙⲁ ⲉⲧ ⲛⲁⲛⲉϥ \| ⲫⲁⲓ ⲉⲛⲉⲓ̈ⲟ︦ ⲛ ⲣⲱⲙⲓ	efθōn pa sōma et nanef \| fai eneio︦ n rōmi
page 193
7120	CONCERNING THE SOUL AND THE BODY 119	CONCERNING THE SOUL AND THE BODY 119	CONCERNING THE SOUL AND THE BODY 119
7121	ⲛ̄ ϩⲏⲧϥ̄ ⲙⲛ̄ ⲛⲁϣⲃⲉⲉⲣ̄ ⲙⲛ̄ ⲛⲁⲥⲩⲛⲅⲉⲛⲏⲥ ⲉⲓ̈ⲙⲟⲟϣⲉ	ⲛ ϩⲏⲧϥ ⲛⲉⲙ ⲛⲁϣ̀ⲫⲏⲣⲓ ⲛⲉⲙ ⲛⲁⲥⲩⲛⲅⲉⲛⲏⲥ ⲉⲓⲙⲟϣⲓ	n hytf nem naṡ̀fyri nem nasingenys eimoṡi
7122	ⲛⲙ̄ⲙⲁⲩ ⲛ̄ ϩⲏⲧϥ̄ • ⲉⲓⲭⲟⲣⲉⲩⲉ ϩⲙ̄ ⲡⲁ ⲥⲱⲙⲁ • ⲉⲩ‐	ⲛⲉⲙⲁⲟⲩ ⲛ ϩⲏⲧϥ: ⲉⲓⲭⲟⲣⲉⲩⲉ ϧⲉⲛ ⲡⲁ ⲥⲱⲙⲁ: ⲉⲩⲙⲟⲩϯ ⲅⲁⲣ ⲉ ⲣⲟⲓ̈ ⲉⲓϣⲟⲡ ϧⲉⲛ ⲡⲁ ⲥⲱⲙⲁ ϫⲉ ⲣⲱⲙⲓ:	nemaou n hytf: eikoreve xen pa sōma: evmouti ġar e roi eiṡop xen pa sōma je rōmi:
7123	ⲙⲟⲩⲧⲉ ⲅⲁⲣ ⲉ ⲣⲟⲓ̈ ⲉⲓ̈ϣⲟⲟⲡ̄ ϩⲙ̄ ⲡⲁ ⲥⲱⲙⲁ ϫⲉ ⲣⲱⲙⲉ •
7124	ⲧⲉⲛⲟⲩ ⲇⲉ ⲁⲛⲅ̄ ⲟⲩⲣⲱⲙⲉ ⲁⲛ ⲁⲗⲗⲁ ⲁⲛⲅ̄ ⲟⲩⲯⲩⲭⲏ •	ϯⲛⲟⲩ ⲇⲉ ⲁⲛⲟⲕ ⲟⲩⲣⲱⲙⲓ ⲁⲛ ⲁⲗⲗⲁ ⲁⲛⲟⲕ ⲟⲩⲯⲩⲭⲏ:	tinou ḋe anok ourōmi an alla anok oupsiṡy:
7125	Ⲉⲣϣⲁⲛ ⲡⲙⲟⲩ ⲅⲁⲣ ⲡⲱⲣϫ̄ ⲛ̄ ⲧⲉⲯⲩⲭⲏ ⲉ ⲃⲟⲗ ⲙ̄	ⲉⲣϣⲁⲛ ⲫ̀ⲙⲟⲩ ⲅⲁⲣ ⲫⲱⲣϫ ⲛ ⲧ̀ⲯⲩⲭⲏ ⲉ ⲃⲟⲗ ⲙ	erṡan f̀mou ġar fōrg n t̀psiṡy e vol m
7126	ⲡⲥⲱⲙⲁ ⲉⲩⲙⲟⲩⲧⲉ ⲉ ⲣⲟϥ ϫⲉ \| ⲕⲱⲱⲛⲥ̄ • ⲉϥⲟ̄ wet	ⲡ̀ⲥⲱⲙⲁ ⲉⲩⲙⲟⲩϯ ⲉ ⲣⲟϥ ϫⲉ \| ⲕⲱⲱⲛⲥ̄: ⲉϥⲟⲓ wet	p̀·sōma evmouti e rof je \| kōōns: efoi wet
7127	ⲃⲱⲱⲛ • ⲛⲉⲓ̈ϣⲓⲛⲉ ⲛ̄ⲥⲁ ⲡⲁ ⲥⲱⲙⲁ ⲛⲉⲓ̈ϣⲓⲛⲉ ⲁⲛ ⲛ̄ⲥⲁ	ⲃⲱⲱⲛ: ⲛⲁⲓϣⲓⲛⲓ ⲛ̀ⲥⲁ ⲡⲁ ⲥⲱⲙⲁ ⲛⲁⲓϣⲓⲛⲓ ⲁⲛ ⲛ̀ⲥⲁ	vōōn: naiṡini ǹsa pa sōma naiṡini an ǹsa
7128	ⲡⲁ ⲣⲁⲛ • ⲡⲁⲓ̈ ⲉⲛⲉⲓ̈ⲟ︦ ⲛ̄ ⲣⲱⲙⲉ ⲛⲙ̄ⲙⲁϥ • ⲁⲩⲱ ⲉⲓ̈‐	ⲡⲁ ⲣⲁⲛ: ⲫⲁⲓ ⲉⲛⲉⲓ̈ⲟ︦ ⲛ ⲣⲱⲙⲓ ⲛⲉⲙⲁϥ: ⲟⲩⲟϩ ⲉⲓⲥⲁϫⲓ ⲛ ϩⲏⲧϥ:	pa ran: fai eneio︦ n rōmi nemaf: ouoh eisaji n hytf:
7129	ϣⲁϫⲉ ⲛ̄ ϩⲏⲧϥ̄ •
7130	Ⲉⲣϣⲁⲛ ⲧⲉⲯⲩⲭⲏ ⲅⲁⲣ ⲗⲟ̄ ϩⲙ̄ ⲡⲉⲥⲥⲱⲙⲁ ⲙ	ⲉⲣϣⲁⲛ ⲧ̀ⲯⲩⲭⲏ ⲅⲁⲣ ⲗⲟ̀ ϧⲉⲛ ⲡⲉⲥⲥⲱⲙⲁ ⲙ	erṡan t̀psiṡy ġar lò xen pessōma m
7131	ⲉϥⲕⲟⲧϥ̄ ⲉ ϣⲁϫⲉ ϩⲛ̄ ⲟⲩⲥⲙⲏ̄ ⲉⲛⲉⲥⲱⲥ • ⲁⲗⲗⲁ ϩⲛ̄	ⲉϥⲕⲟⲧϥ ⲉ ⲥⲁϫⲓ ϧⲉⲛ ⲟⲩⲥ̀ⲙⲏ ⲉⲛⲉⲥⲱⲥ: ⲁⲗⲗⲁ ϧⲉⲛ	efkotf e saji xen ous̀my enesōs: alla xen
7132	ⲟⲩⲥⲙⲏ ⲉⲥϭⲟϫϥ̄ ATW ⲉⲥⲟⲕⲙ̄ ⲉⲙⲁⲧⲉ • ⲛ̄ ⲑⲉ ⲛ	ⲟⲩⲥ̀ⲙⲏ ⲉⲥϭⲟϫⲉϥ ATW ⲉⲥⲟⲕⲙ̄ ⲉ̀ⲙⲁϣⲱ: ⲛ ⲑⲉ ⲛ	ous̀my esċojef ATW esokm èmaṡō: n θe n
7133	ⲟⲩⲙⲟⲩⲥⲓⲕⲟⲛ ⲉ ⲙⲛ̄ ¢ \| ⲙⲏ̄ ⲙ̄ⲙⲟϥ • ⲉϥⲟ̄ ⲛ ⲁⲧ ϣⲁϫⲉ •	ⲟⲩⲙⲟⲩⲥⲓⲕⲟⲛ ⲉ ⲛⲉⲙ ¢ \| ⲙⲏ ⲙ̀ⲙⲟϥ: ⲉϥⲟⲓ ⲛ ⲁⲧ ⲥⲁϫⲓ:	oumousikon e nem ¢ \| my m̀mof: efoi n at saji:
7134	Ⲧⲁⲓ̈ ⲧⲉ ⲑⲉ ⲛ̄ ⲧⲉⲯⲩⲭⲏ ⲉ ⲙⲛ̄ⲧⲁⲥ ⲙ̄ⲙⲁⲩ ⲙ̄	ⲑⲁⲓ ⲧⲉ ⲑⲉ ⲛ ⲧ̀ⲯⲩⲭⲏ ⲉ ⲙⲛ̄ⲧⲁⲥ ⲙ̀ⲙⲁⲩ ⲙ	θai te θe n t̀psiṡy e mntas m̀mav m
7135	ⲡⲥⲱⲙⲁ ⲉ ⲧⲣⲉ ⲥϫⲓϣⲕⲁⲕ ⲉ ⲃⲟⲗ ⲛ̄ ϩⲏⲧϥ̄ • ⲁϥⲧⲁⲕⲟ̄	ⲡ̀ⲥⲱⲙⲁ ⲉ ⲑⲣⲉ ⲥ̀ϫⲓϣⲕⲁⲕ ⲉ ⲃⲟⲗ ⲛ ϩⲏⲧϥ: ⲁϥⲧⲁⲕⲟ	p̀·sōma e θre s̀jiṡkak e vol n hytf: aftako
7136	ⲅⲁⲣ ϩⲙ̄ ⲡⲕⲁϩ ⲛ̄ ⲑⲉ ⲛ̄ ⲟⲩⲥⲕⲉⲩⲟⲥ ⲉ ⲁϥⲟⲩⲱϭⲡ̄ ⲉ ⲁϥⲣ̄	ⲅⲁⲣ ϧⲉⲛ ⲡ̀ⲕⲁϩⲓ ⲛ ⲑⲉ ⲛ ⲟⲩⲥ̀ⲕⲉⲩⲟⲥ ⲉ ⲁϥⲟⲩⲱϭⲉⲡ ⲉ ⲁϥⲉⲣ	ġar xen p̀kahi n θe n ous̀kevos e afouōċep e afer
7137	AT ϣⲁⲩⲉ ⲙⲛ̄ ⲥⲙⲏ ⲙ̄ⲙⲟϥ • ⲟⲩⲇⲉ ϩⲣⲟⲟⲩ • ⲉϥⲟ̄ ⲛ	AT ϣⲁⲩⲉ ⲛⲉⲙ ⲥⲙⲏ ⲙ̀ⲙⲟϥ: ⲟⲩⲇⲉ ϩⲣⲟⲟⲩ: ⲉϥⲟⲓ ⲛ	AT ṡave nem smy m̀mof: ouḋe hroou: efoi n
7138	ⲁⲧ ⲕⲓⲙ ⲟⲩⲕⲱⲱⲛⲥ ⲅⲁⲣ ⲡⲉ • ⲧⲉⲯⲩⲭⲏ ⲅⲁⲣ ⲉϣⲁⲥ‐
7139	ⲕⲟⲥⲙⲉⲓ ⲉ ⲣⲟϥ ⲁⲥⲃⲱⲕ • ⲁⲩϥⲓ ⲛ̄ ⲧⲟⲟⲧϥ̄ ⲙ̄ ⲡⲣⲉϥ \|	ⲁⲧ ⲕⲓⲙ ⲟⲩⲕⲱⲱⲛⲥ ⲅⲁⲣ ⲡⲉ: ⲧ̀ⲯⲩⲭⲏ ⲅⲁⲣ ⲉϣⲁⲥⲕⲟⲥⲙⲉⲓ ⲉ ⲣⲟϥ ⲁⲥⲃⲱⲕ: ⲁⲩϥⲁⲓ ⲛ ⲧⲟⲟⲧϥ ⲙ ⲡⲣⲉϥ \|	at kim oukōōns ġar pe: t̀psiṡy ġar eṡaskosmei e rof asvōk: avfai n tootf m pref \|
7140	ϣⲁϫⲉ • ⲟⲩⲇⲉ ⲅⲁⲣ ⲙⲛ̄ ϣϭⲟⲙ ⲉⲥⲟⲩⲛ̄ ⲑⲓⲕⲱⲛ ⲛ̄	ⲥⲁϫⲓ: ⲟⲩⲇⲉ ⲅⲁⲣ ⲛⲉⲙ ϣϭⲟⲙ ⲉ̀ⲥⲟⲩⲉⲛ ⲑⲓⲕⲱⲛ ⲛ	saji: ouḋe ġar nem ṡċom èsouen θikōn n
7141	ⲗⲁⲁⲩ ⲛ̄ ⲣⲱⲙⲉ ⲉ ⲁϥⲙⲟⲩ • ϫⲉ ⲁϥⲥⲣⲟϥⲣⲉϥ ϩⲙ̄	ⲗⲁⲁⲩ ⲛ ⲣⲱⲙⲓ ⲉ ⲁϥⲙⲟⲩ: ϫⲉ ⲁϥⲥⲣⲟϥⲣⲉϥ ϧⲉⲛ	laav n rōmi e afmou: je afsrofref xen
7142	MW • ⲟⲩⲇⲉ ⲟⲛ ⲛⲉⲕⲥⲟⲩⲛ̄ ⲡⲉϥϩⲟ ⲟⲩⲇⲉ ⲡⲓⲛⲉ ⲙ̄	MW: ⲟⲩⲇⲉ ⲟⲛ ⲛⲁⲕⲥⲟⲩⲉⲛ ⲡⲉϥϩⲟ ⲟⲩⲇⲉ ⲡ̀ⲉⲓⲛⲉ ⲙ	MW: ouḋe on nak·souen pefho ouḋe p̀eine m
7143	ⲡⲉϥⲥⲱⲙⲁ̄ • ⲟⲩⲇⲉ ⲧⲉϥⲙⲛⲧⲛⲟϭ • ⲟⲩⲇⲉ ⲙ ⲉⲕⲥⲱⲧⲙ̄	ⲡⲉϥⲥⲱⲙⲁ: ⲟⲩⲇⲉ ⲧⲉϥⲙⲉⲧⲛⲓϣϯ: ⲟⲩⲇⲉ ⲙ ⲉⲕⲥⲱⲧⲉⲙ	pefsōma: ouḋe tefmetniṡti: ouḋe m ek·sōtem
7144	ⲉ ⲧⲉⲥⲙⲏ̄ ⲛ̄ ⲗⲁⲁⲩ •	ⲉ ⲧ̀ⲥ̀ⲙⲏ ⲛ ⲗⲁⲁⲩ:	e t̀s̀my n laav:
7145	Ⲡϣⲏⲣⲉ ⲅⲁⲣ ⲛⲁⲥⲟⲩⲛ̄ ⲡⲉϥⲉⲓ̈ⲱⲧ ⲁⲛ ⲙ̄ⲙⲓⲛ ⲙ̄ⲙⲟϥ •	ⲡ̀ϣⲏⲣⲓ ⲅⲁⲣ ⲛⲁⲥⲟⲩⲉⲛ ⲡⲉϥⲓⲱⲧ ⲁⲛ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟϥ:	p̀ṡyri ġar nasouen pefiōt an m̀min m̀mof:
7146	ⲟⲩⲇⲉ ⲧⲉϥⲙⲁⲁⲩ • ⲟⲩⲇⲉ ⲡⲉϥⲥⲟⲛ ⲟⲩⲇⲉ ⲡⲉϥϣⲃⲏⲣ̄ •	ⲟⲩⲇⲉ ⲧⲉϥⲙⲁⲩ: ⲟⲩⲇⲉ ⲡⲉϥⲥⲟⲛ ⲟⲩⲇⲉ ⲡⲉϥϣ̀ⲫⲏⲣ:	ouḋe tefmav: ouḋe pefson ouḋe pefṡ̀fyr:
7147	ⲙⲛ̄ ϣϭⲟⲙ ⲅⲁⲣ ⲉⲥⲟⲩⲛ̄ ⲡⲉϥϩⲟ̄ ϩⲛ̄ ⲛ̄ ⲧⲁⲫⲟⲥ • ⲁⲩⲱ	ⲛⲉⲙ ϣϭⲟⲙ ⲅⲁⲣ ⲉ̀ⲥⲟⲩⲉⲛ ⲡⲉϥϩⲟ ϧⲉⲛ ⲛ ⲧⲁⲫⲟⲥ: ⲟⲩⲟϩ	nem ṡċom ġar èsouen pefho xen n tafos: ouoh
7148	ⲛⲉϥⲥⲡⲟⲧⲟⲩ • \| ⲁⲩⲥⲣⲟϥⲣⲉϥ ⲡϣⲁ̄ ⲁϥⲗⲟϥⲗⲉϥ • ⲛ̄ ⲃⲁⲗ	ⲛⲉϥⲥⲡⲟⲧⲟⲩ: \| ⲁⲩⲥⲣⲟϥⲣⲉϥ ⲡ̀ϣⲁ ⲁϥⲗⲟϥⲗⲉϥ: ⲛ ⲃⲁⲗ	nefspotou: \| avsrofref p̀ṡa afloflef: n val
7149	ⲁⲩϣⲧⲁⲙ • ⲡⲁⲩⲁⲛ ⲙ̄ ⲡⲉϥϩⲟ̄ ⲁϥⲡⲱⲱⲛⲉ • ⲙⲛ̄	ⲁⲩϣⲑⲁⲙ: ⲡ̀ⲁⲟⲩⲁⲛ ⲙ ⲡⲉϥϩⲟ ⲁϥⲡⲱⲱⲛⲉ: ⲛⲉⲙ	avṡθam: p̀aouan m pefho afpōōne: nem
7150	ϣϭⲟⲙ ⲇⲉ ⲉⲥⲟⲩⲛ̄ ⲗⲁⲁⲩ ⲛ̄ ϩⲏⲧⲟⲩ • ⲉ ⲃⲟⲗ ϫⲉ ⲁⲩⲣ̄	ϣϭⲟⲙ ⲇⲉ ⲉ̀ⲥⲟⲩⲉⲛ ⲗⲁⲁⲩ ⲛ ϩⲏⲧⲟⲩ: ⲉ ⲃⲟⲗ ϫⲉ ⲁⲩⲉⲣ	ṡċom ḋe èsouen laav n hytou: e vol je aver
7151	ϣⲟⲉⲓϣ ⲧⲏⲣⲟⲩ ⲛ̄ϭⲓ ⲛ̄ ⲥⲱⲙⲁ ϩⲛ̄ ⲛ̄ ⲧⲁⲫⲟⲥ ⲁⲩⲧⲁⲕⲟ	ϣⲟⲉⲓϣ ⲧⲏⲣⲟⲩ ⲛ̀ϫⲉ ⲛ ⲥⲱⲙⲁ ϧⲉⲛ ⲛ ⲧⲁⲫⲟⲥ ⲁⲩⲧⲁⲕⲟ	ṡoeiṡ tyrou ǹje n sōma xen n tafos avtako
7152	ⲅⲁⲣ ⲁⲩⲱ ⲙⲛ̄ ϣⲱϫⲡ̄ ⲛ̄ ϩⲏⲧⲟⲩ ⲛⲁϩⲣⲁⲛ •	ⲅⲁⲣ ⲟⲩⲟϩ ⲛⲉⲙ ⲥⲱϫⲡ ⲛ ϩⲏⲧⲟⲩ ⲛⲁϩⲣⲁⲛ:	ġar ouoh nem sōgp n hytou nahran:
7153	Ⲙⲛ̄ϣϭⲟⲙ ⲅⲁⲣ ⲙ̄ⲙⲟⲛ ⲉⲥⲟⲩⲛ̄ ⲟⲩⲕⲉⲉⲥ ⲉ ⲧⲣⲉ	ⲙ̀ⲙⲟⲛ ϣϭⲟⲙ ⲅⲁⲣ ⲙ̀ⲙⲟⲛ ⲉ̀ⲥⲟⲩⲉⲛ ⲟⲩⲕⲉⲉⲥ ⲉ ⲑⲣⲉ	m̀mon ṡċom ġar m̀mon èsouen oukees e θre
7154	ⲩⲧⲟϭϥ̄ ⲉ ⲡⲉϥⲥⲱⲙⲁ ⲙ̄ⲙⲓⲛ ⲙ̄ⲙⲟϥ • ⲉ ⲃⲟⲗ ϫⲉ	ⲩⲧⲟϭϥ ⲉ ⲡⲉϥⲥⲱⲙⲁ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟϥ: ⲉ ⲃⲟⲗ ϫⲉ	ytoċf e pefsōma m̀min m̀mof: e vol je
7155	Fol. 147 a	Fol. 147 a	Fol. 147 a
7156	col. 1	col. 1	col. 1
7157	ne	ne	ne
7158	Fol. 147 a	Fol. 147 a	Fol. 147 a
7159	col. 2	col. 2	col. 2
7160	Fol. 147	Fol. 147	Fol. 147
7161	col. 1	col. 1	col. 1
7162	Fol. 147%	Fol. 147%	Fol. 147%
7163	col. 2	col. 2	col. 2
page 194
7164	Fol. 8 ϥ	Fol. 8 ϥ	Fol. 8 f
7165	col. 1_	col. 1_	col. 1_
7166	nme	nme	nme
7167	Fol. 148 a	Fol. 148 a	Fol. 148 a
7168	col, 2	col, 2	col, 2
7169	Fol. 48 ⲃ	Fol. 48 ⲃ	Fol. 48 v
7170	col. 1	col. 1	col. 1
7171	Fol. 148 b	Fol. 148 b	Fol. 148 b
7172	col. 2	col. 2	col. 2
7173	Fol. 149 a	Fol. 149 a	Fol. 149 a
7174	col. 1	col. 1	col. 1
7175	EE	EE	EE
7176	120 DISCOURSE OF APA ATHANASIUS	120 DISCOURSE OF APA ATHANASIUS	120 DISCOURSE OF APA ATHANASIUS
7177	ⲡⲕⲁⲥ ϭⲟ \| ⲗⲡ̄ ⲉ ⲃⲟⲗ ⲉ ⲙⲛ̄ ⲥⲁⲣⲝ̄ ϩⲱⲃⲥ̄ ⲙ̄ⲙⲟϥ •	ⲡ̀ⲕⲁⲥ ϭⲟ \| ⲗⲡ̄ ⲉ ⲃⲟⲗ ⲉ ⲛⲉⲙ ⲥⲁⲣⲝ ϩⲱⲃⲥ ⲙ̀ⲙⲟϥ:	p̀kas ċo \| lp e vol e nem sarks hōvs m̀mof:
7178	ⲟⲩⲇⲉ ⲟⲛ ⲉⲙⲡⲁⲧⲉ ⲧⲥⲁⲣⲝ̄ ⲗⲟϥⲗⲉϥ ⲉⲧ ϭⲟⲟⲗⲉ ⲉ ⲡⲕⲁⲥ •	ⲟⲩⲇⲉ ⲟⲛ ⲉⲙⲡⲁⲧⲉ ⲧ̀ⲥⲁⲣⲝ ⲗⲟϥⲗⲉϥ ⲉⲧ ϫⲏⲗ ⲉ ⲡ̀ⲕⲁⲥ:	ouḋe on empate t̀sarks loflef et jyl e p̀kas:
7179	ⲙⲛ̄ ϣϭⲟⲙ ⲙ̄ⲙⲟⲕ ⲉ ⲥⲉⲟⲩⲱⲛϥ̄ ϫⲉ ⲡⲁ ⲛⲓⲙ ⲡⲉ •	ⲛⲉⲙ ϣϭⲟⲙ ⲙ̀ⲙⲟⲕ ⲉ ⲥⲉⲟⲩⲱⲛϥ ϫⲉ ⲡⲁ ⲛⲓⲙ ⲡⲉ:	nem ṡċom m̀mok e seouōnf je pa nim pe:
7180	Ⲛ̄ⲧⲁ ⲛⲓⲙ ⲅⲁⲣ ⲉⲛⲉϩ ⲥⲟⲩⲛ̄ ⲟⲩⲕⲁⲥ ⲉ ⲃⲟⲗ ϩⲛ̄ ⲙ̄	ⲉ̀ⲧⲁ ⲛⲓⲙ ⲅⲁⲣ ⲉ̀ⲛⲉϩ ⲥⲟⲩⲉⲛ ⲟⲩⲕⲁⲥ ⲉ ⲃⲟⲗ ϧⲉⲛ ⲙ	èta nim ġar èneh souen oukas e vol xen m
7181	ⲙⲉⲗⲟⲥ • H ⲛⲓⲙ ⲡⲉⲧ ⲛⲁϣⲧⲁⲙⲟⲛ̄ ⲉ ⲡⲁⲩⲁⲛ̄ ⲛ̄ ⲟⲩⲁ̄	ⲙⲉⲗⲟⲥ: H ⲛⲓⲃⲉⲛ ⲡⲉⲧ ⲛⲁϣⲧⲁⲙⲟⲛ ⲉ ⲡ̀ⲁⲟⲩⲁⲛ ⲛ ⲟⲩⲁⲓ	melos: H niven pet naṡtamon e p̀aouan n ouai
7182	ⲉ ⲁϥⲙⲟⲩ • ⲙⲛ̄ ϣϭⲟⲙ ⲅⲁⲣ ⲉ ⲧⲣⲉ ⲕⲉⲓ̈ⲙⲉ ⲉⲛⲕⲉⲉⲥ ⲛ	ⲉ ⲁϥⲙⲟⲩ: ⲛⲉⲙ ϣϭⲟⲙ ⲅⲁⲣ ⲉ ⲑⲣⲉ ⲕ̀ⲉⲙⲓ ⲉ̀ⲛ̀ⲕⲉⲉⲥ ⲛ	e afmou: nem ṡċom ġar e θre k̀emi èǹkees n
7183	ⲁⲇⲁⲙ H ⲁϣ ⲛⲉ ⲛⲁⲡⲣⲟⲫⲏⲧⲏⲥ • ⲏ̄ ⲁϣ \| ⲛⲉ ⲛ̄	ⲁⲇⲁⲙ H ⲁϣ ⲛⲉ ⲛⲁⲡ̀ⲣⲟⲫⲏⲧⲏⲥ: ⲓⲉ ⲁϣ \| ⲛⲉ ⲛ	adam H aṡ ne nap̀rofytys: ie aṡ \| ne n
7184	ⲥⲱⲙⲁ ⲛ ⲙ̄ ⲡⲁⲧⲣⲓⲁⲣⲭⲏⲥ • H ⲛⲁ ⲛ ⲁⲡⲟⲥⲧⲟⲗⲟⲥ •	ⲥⲱⲙⲁ ⲛ ⲙ ⲡⲁⲧⲣⲓⲁⲣⲭⲏⲥ: H ⲛⲁ ⲛ ⲁⲡⲟⲥⲧⲟⲗⲟⲥ:	sōma n m patriarṡys: H na n apostolos:
7185	ⲥⲉⲡⲁϩⲧ̄ ⲉ ⲃⲟⲗ ⲧⲏⲣⲟⲩ ϩⲙ̄ ⲡⲕⲁϩ • ⲛⲉⲩⲁⲡⲏⲩⲉ ⲙⲛ̄	ⲥⲉⲡⲁϩⲧ̄ ⲉ ⲃⲟⲗ ⲧⲏⲣⲟⲩ ϧⲉⲛ ⲡ̀ⲕⲁϩⲓ: ⲛⲟⲩⲁ̀ⲫⲏⲟⲩⲓ̀ ⲛⲉⲙ	sepaht e vol tyrou xen p̀kahi: nouàfyouì nem
7186	ⲛⲉⲩⲥⲱⲙⲁ ⲡⲁϩⲧ̄ ⲉ ⲃⲟⲗ •	ⲛ̀ⲟⲩⲥⲱⲙⲁ ⲡⲁϩⲉⲧ ⲉ ⲃⲟⲗ:	ǹousōma pahet e vol:
7187	Ⲉⲣϣⲁⲛ ⲡϣⲏⲣⲉ ϣⲓⲛⲉ ⲛ̄ⲥⲁ ⲡⲉϥⲉⲓⲱⲧ ϥⲛⲁⲥⲉⲟⲩⲱⲛϥ̄	ⲉⲣϣⲁⲛ ⲡ̀ϣⲏⲣⲓ ϣⲓⲛⲓ ⲛ̀ⲥⲁ ⲡⲉϥⲓⲱⲧ ϥⲛⲁⲥⲉⲟⲩⲱⲛϥ̅	erṡan p̀ṡyri ṡini ǹsa pefiōt fnaseouōnf
7188	ⲁⲛ ϩⲙ̄ ⲡⲉⲙϩⲁⲁⲩ • ⲟⲩⲇⲉ ⲟⲩϣⲃⲏⲣ̄ ⲙ̄ ⲡⲉϥϣⲃⲏⲣ̄	ⲁⲛ ϧⲉⲛ ⲡ̀ⲙ̀ϩⲁⲩ: ⲟⲩⲇⲉ ⲟⲩϣ̀ⲫⲏⲣ ⲙ ⲡⲉϥϣ̀ⲫⲏⲣ	an xen p̀m̀hav: ouḋe ouṡ̀fyr m pefṡ̀fyr
7189	ⲟⲩⲇⲉ ⲟⲩⲥⲟⲛ ⲙ̄ ⲡⲉϥⲥⲟⲛ • ⲁⲩⲱ ϥⲛⲁϭⲙ̄ ⲡⲣⲁⲛ̄ ⲛ̄	ⲟⲩⲇⲉ ⲟⲩⲥⲟⲛ ⲙ ⲡⲉϥⲥⲟⲛ: ⲟⲩⲟϩ ϥ̀ⲛⲁϭⲉⲙ ⲫ̀ⲣⲁⲛ ⲛ	ouḋe ouson m pefson: ouoh f̀naċem f̀ran n
7190	ⲗⲁⲁⲩ ⲁⲛ ⲉⲥⲉⲟⲩⲱⲛϥ̄ ϫⲉ ⲛ̄ⲧⲟϥ ⲡⲉ ϩⲛ̄ ⲟⲩⲙⲉ̄ • ⲁⲩⲱ \|	ⲗⲁⲁⲩ ⲁⲛ ⲉⲥⲉⲟⲩⲱⲛϥ ϫⲉ ⲛ̀ⲑⲟϥ ⲡⲉ ϧⲉⲛ ⲟⲩⲙⲏⲓ: ⲟⲩⲟϩ \|	laav an eseouōnf je ǹθof pe xen oumyi: ouoh \|
7191	ⲛⲉϥⲥⲟⲩⲛ̄ ⲡⲉϥⲉⲓ̈ⲛⲉ ⲉ ⲃⲟⲗ ϫⲉ ⲁⲩⲣ̄ϣⲟⲉⲓϣ • ϩⲙ̄ ⲡⲉ‐
7192	ⲙϩⲁⲁⲩ • ⲉⲙⲛ̄ ⲥⲙⲟⲧ ⲛ̄ ⲗⲁⲁⲩ ⲛ̄ ⲣⲱⲙⲉ ⲛ̄ ϩⲏⲧⲟⲩ •	ⲛⲁϥⲥⲟⲩⲉⲛ ⲡⲉϥⲓ̀ⲛⲓ ⲉ ⲃⲟⲗ ϫⲉ ⲁⲩⲣ̀ϣⲟⲉⲓϣ: ϧⲉⲛ ⲡ̀ⲙ̀ϩⲁⲩ: ⲉⲙ̀ⲙⲟⲛ ⲥⲙⲟⲧ ⲛ ⲗⲁⲁⲩ ⲛ ⲣⲱⲙⲓ ⲛ ϩⲏⲧⲟⲩ:	nafsouen pefìni e vol je avr̀ṡoeiṡ: xen p̀m̀hav: em̀mon smot n laav n rōmi n hytou:
7193	ⲡⲣⲱⲙⲉ ⲅⲁⲣ ϫⲟⲟⲣⲉ ⲉ ⲃⲟⲗ ϩⲓϫⲙ̄ ⲡϩⲟ̄ ⲙ̄ ⲡⲕⲁϩ	ⲡ̀ⲣⲱⲙⲓ ⲅⲁⲣ ϫⲟⲟⲣⲉ ⲉ ⲃⲟⲗ ϩⲓϫⲉⲛ ⲡ̀ϩⲟ ⲙ ⲡ̀ⲕⲁϩⲓ	p̀rōmi ġar goore e vol hijen p̀ho m p̀kahi
7194	ⲧⲏⲣϥ̄ • ⲁⲩⲱ ϥ̄ⲡⲁϩⲧ̄ ⲉ ⲃⲟⲗ ϩⲙ̄ ⲙⲁ̄ ⲛⲓⲙ • ⲉⲣⲉ	ⲧⲏⲣϥ: ⲟⲩⲟϩ ϥ̄ⲡⲁϩⲧ̄ ⲉ ⲃⲟⲗ ϧⲉⲛ ⲙⲁ ⲛⲓⲃⲉⲛ: ⲉ̀ⲣⲉ	tyrf: ouoh fpaht e vol xen ma niven: ère
7195	ⲡⲕⲁϩ ⲅⲁⲣ ϭⲏⲩ ϩⲛ̄ ⲛ̄ ⲧⲁⲫⲟⲥ • ⲙⲛ̄ ⲛⲉ ⲙϩⲁⲁⲩ •	ⲡ̀ⲕⲁϩⲓ ⲅⲁⲣ ϭⲏⲩ ϧⲉⲛ ⲛ ⲧⲁⲫⲟⲥ: ⲛⲉⲙ ⲛⲉ ⲙ̀ϩⲁⲩ:	p̀kahi ġar ċyv xen n tafos: nem ne m̀hav:
7196	ⲁⲩⲱ ⲁ ⲙⲁ̄ ⲛⲓⲙ ⲙⲟⲩϩ ϩⲛ̄ ⲧⲉⲓⲁⲃⲉ ⲛ̄ ⲛⲉⲧ ⲙⲟⲟⲩⲧ̄ •	ⲟⲩⲟϩ ⲁ ⲙⲁ ⲛⲓⲃⲉⲛ ⲙⲟϩ ϧⲉⲛ ⲧⲉⲓⲁⲃⲉ ⲛ ⲛⲉⲧ ⲙⲱⲟⲩⲧ:	ouoh a ma niven moh xen teiave n net mōout:
7197	Ⲡⲕⲁϩ ⲟⲛ ⲁϥϣⲱⲡⲉ ⲛ ⲟⲩⲙ̄ϩⲁⲁⲩ ⲛ̄ OTWT ⲛ̄ ⲛⲉⲧ	ⲡ̀ⲕⲁϩⲓ ⲟⲛ ⲁϥϣⲱⲡⲓ ⲛ ⲟⲩⲙ̀ϩⲁⲩ ⲛ OTWT ⲛ ⲛⲉⲧ	p̀kahi on afṡōpi n oum̀hav n OTWT n net
7198	ⲙⲟⲟⲩⲧ̄ • ⲟⲩⲣⲱⲙⲉ ⲛ̄ ⲟⲩⲱⲧ ⲡⲉ ⲛⲧ ⲁⲩ \| ϫⲓⲧϥ̄ ⲉ ⲃⲟⲗ	ⲙⲱⲟⲩⲧ: ⲟⲩⲣⲱⲙⲓ ⲛ ⲟⲩⲱⲧ ⲡⲉ ⲛ̀ⲧ ⲁⲩ \| ϭⲓⲧϥ ⲉ ⲃⲟⲗ	mōout: ourōmi n ouōt pe ǹt av \| ċitf e vol
7199	ϩⲙ̄ ⲡⲕⲁϩ • ϩⲉⲛϣⲟ̄ ⲛ̄ ϣⲟ̄ ⲙⲛ̄ ϩⲉⲛⲧⲃⲁ̄ ⲛ̄ ⲧⲃⲁ̄ ⲛⲉ	ϧⲉⲛ ⲡ̀ⲕⲁϩⲓ: ϩⲁⲛϣⲟ ⲛ ϣⲟ ⲛⲉⲙ ϩⲁⲛⲑ̀ⲃⲁ ⲛ ⲑⲃⲁ ⲛⲉ	xen p̀kahi: hanṡo n ṡo nem hanθ̀va n θva ne
7200	ⲛⲧⲁⲩⲧⲟⲙⲥⲟⲩ ⲛ̄ ϩⲏⲧϥ̄ •	ⲉⲧⲁⲩⲑⲟⲙⲥⲟⲩ ⲛ ϩⲏⲧϥ:	etavθomsou n hytf:
7201	Ⲁ ⲙⲁ̄ ⲛⲓⲙ ⲙⲟⲩϩ ⲛ̄ ⲛⲉⲧ ⲙⲟⲟⲩⲧ • ⲑⲁⲗⲁⲥⲥⲁ̄	ⲁ ⲙⲁ ⲛⲓⲃⲉⲛ ⲙⲟϩ ⲛ ⲛⲉⲧ ⲙⲱⲟⲩⲧ: ⲑⲁⲗⲁⲥⲥⲁ	a ma niven moh n net mōout: θalassa
7202	ⲙⲛ̄ ⲛⲓ̈ⲉⲣⲱⲟⲩ • ⲡⲕⲁϩ ⲙⲛ̄ ⲛ̄ ⲧⲟⲩⲉⲓ̈ⲏ︦ • ⲛⲉ ⲑⲏⲣⲓⲟⲛ	ⲛⲉⲙ ⲛⲓⲉⲣⲱⲟⲩ: ⲡ̀ⲕⲁϩⲓ ⲛⲉⲙ ⲛ ⲧⲟⲩⲉⲓ̈ⲏ︦: ⲛⲉ ⲑⲏⲣⲓⲟⲛ	nem nierōou: p̀kahi nem n toueiy︦: ne θyrion
7203	ⲙⲛ̄ ⲛ̄ ϩⲁⲗⲁⲧⲉ ⲁⲩⲟⲩⲱⲙ ⲁⲩⲥⲉⲓ ⲉ ⲃⲟⲗ ϩⲛ̄ ⲛ̄ ϩⲁⲧⲃⲉⲥ	ⲛⲉⲙ ⲛ ϩⲁⲗⲁⲧⲉ ⲁⲩⲟⲩⲱⲙ ⲁⲩⲥⲓ ⲉ ⲃⲟⲗ ϧⲉⲛ ⲛ ϩⲁⲧⲃⲉⲥ	nem n halate avouōm avsi e vol xen n hatves
7204	ⲛ̄ ⲛⲉⲧ ⲙⲟⲟⲩⲧ + ⲁⲩⲱ ⲁⲙⲛ̄ⲧⲉ ⲁϥⲙⲟⲩϩ ⲉ ⲃⲟⲗ ϩⲛ̄	ⲛ ⲛⲉⲧ ⲙⲱⲟⲩⲧ + ⲟⲩⲟϩ ⲁ̀ⲙⲉⲛϯ ⲁϥⲙⲟϩ ⲉ ⲃⲟⲗ ϧⲉⲛ	n net mōout + ouoh àmenti afmoh e vol xen
7205	ⲛⲉⲯⲩⲭⲏ ⲉⲩⲙⲏⲣ • \| ⲟ︦ ⲡⲉ ⲡⲗⲁⲥⲙⲁ̄ ⲙ̄ ⲡⲕⲁϩ ⲉⲧ	ⲛ̀ⲯⲩⲭⲏ ⲉⲩⲙⲏⲣ: \| ⲟⲓ ⲡⲉ ⲡ̀ⲗⲁⲥⲙⲁ ⲙ ⲡ̀ⲕⲁϩⲓ ⲉⲧ	ǹpsiṡy evmyr: \| oi pe p̀lasma m p̀kahi et
7206	ⲟϣ ⲛ̄ ⲗⲩⲡⲏ • ⲱ̄ ⲡⲉ ⲡⲗⲁⲥⲙⲁ ⲛ ⲛ̄ ⲣⲱⲙⲉ ⲉϥⲁⲩⲝⲁⲛⲉ	ⲟϣ ⲛ ⲗⲩⲡⲏ: ⲱ̀ ⲡⲉ ⲡ̀ⲗⲁⲥⲙⲁ ⲛ ⲛ ⲣⲱⲙⲓ ⲉϥⲁⲩⲝⲁⲛⲉ	oṡ n lipy: ṑ pe p̀lasma n n rōmi efavksane
7207	ⲉⲩⲧⲁⲕⲟ̄ • ⲁⲩⲱ ⲉϥϯ ⲟⲩⲱ̄ ϩⲛ̄ ϩⲉⲛⲗⲩⲡⲏ̄ ⲙⲛ̄ ϩⲉⲛⲁ‐
7208	ϣⲁϩⲟⲙ • ⲡⲣⲟⲥ ⲟⲩⲟⲩⲛⲟⲩ ⲡⲉ ⲡⲣⲁϣⲉ ⲛ̄ ⲛⲉⲧ ϩⲓϫⲙ̄	ⲉⲩⲧⲁⲕⲟ: ⲟⲩⲟϩ ⲉϥϯ ⲟⲩⲱ ϧⲉⲛ ϩⲁⲛⲗⲩⲡⲏ ⲛⲉⲙ ϩⲁⲛⲁϣⲁϩⲟⲙ: ⲡ̀ⲣⲟⲥ ⲟⲩⲟⲩⲛⲟⲩ ⲡⲉ ⲫ̀ⲣⲁϣⲓ ⲛ ⲛⲉⲧ ϩⲓϫⲉⲛ	evtako: ouoh efti ouō xen hanlipy nem hanaṡahom: p̀ros ouounou pe f̀raṡi n net hijen
7209	ⲡⲕⲁϩ • ⲁⲩⲱ ⲛ̄ⲧⲟⲟⲩ ⲉⲛⲉⲩⲙⲉⲉⲩⲉ ⲉ ⲣⲟϥ ϫⲉ ⲟⲩⲛⲟϭ	ⲡ̀ⲕⲁϩⲓ: ⲟⲩⲟϩ ⲛ̀ⲑⲱⲟⲩ ⲉ̀ⲛⲟⲩⲙⲉⲩⲓ ⲉ ⲣⲟϥ ϫⲉ ⲟⲩⲛⲓϣϯ	p̀kahi: ouoh ǹθōou ènoumevi e rof je ouniṡti
7210	ⲡⲉ • ⲏⲓⲁϥⲱϫⲛ̄ ⲇⲉ ϩⲛ̄ ⲟⲩϭⲉⲡⲛ̄ ⲛ̄ ⲧⲟⲟⲧⲟⲩ •	ⲡⲉ: ⲏⲓⲁϥⲱϫⲛ̄ ⲇⲉ ϧⲉⲛ ⲟⲩϭⲉⲡⲛ̄ ⲛ ⲧⲟⲟⲧⲟⲩ:	pe: yiafōgn ḋe xen ouċepn n tootou:
page 195
7211	CONCERNING THE SOUL AND THE BODY 121	CONCERNING THE SOUL AND THE BODY 121	CONCERNING THE SOUL AND THE BODY 121
7212	Ⲉⲓⲥ ⲟⲩⲁ̄ ⲅⲁⲣ ⲉϥⲣⲁϣⲉ ⲉϥⲛⲁϫⲓ ⲥϩⲓⲙⲉ ⲁⲩⲱ \| ⲟⲛ	ⲓⲥ ⲟⲩⲁⲓ ⲅⲁⲣ ⲉϥⲣⲁϣⲓ ⲉϥⲛⲁϭⲓ ⲥϩⲓⲙⲓ ⲟⲩⲟϩ \| ⲟⲛ	is ouai ġar efraṡi efnaċi s·himi ouoh \| on
7213	ϥ̄ⲣⲓⲙⲉ ⲉ ⲣⲟⲥ ⲉ ⲁⲥⲙⲟⲩ • ⲉⲓⲥ ⲟⲩⲁ̄ ⲟⲛ ⲉϥⲣⲁϣⲉ ⲉϫⲛ̄	ϥ̀ⲣⲓⲙⲓ ⲉ ⲣⲟⲥ ⲉ ⲁⲥⲙⲟⲩ: ⲓⲥ ⲟⲩⲁⲓ ⲟⲛ ⲉϥⲣⲁϣⲓ ⲉ̀ϫⲉⲛ	f̀rimi e ros e asmou: is ouai on efraṡi èjen
7214	ⲛⲉϥϣⲏⲣⲉ • ⲉⲓⲥ ϩⲏⲏⲧⲉ ⲟⲛ ϥ̄ⲣⲓⲙⲉ ⲉϫⲙ̄ ⲡⲉⲩⲧⲁⲫⲟⲥ •	ⲛⲉϥϣⲏⲣⲓ: ⲓⲥ ϩⲏⲡⲡⲉ ⲟⲛ ϥ̀ⲣⲓⲙⲓ ⲉ̀ϫⲉⲛ ⲡⲟⲩⲧⲁⲫⲟⲥ:	nefṡyri: is hyppe on f̀rimi èjen poutafos:
7215	Ⲉⲓⲥ ⲟⲩⲁ̄ ⲟⲛ ⲧⲉⲗⲏⲗ ⲉϫⲙ̄ ⲡⲉϥⲉⲓ̈ⲱⲧ̄ ⲙⲛ︦ⲛ︦ⲥⲱⲥ	ⲓⲥ ⲟⲩⲁⲓ ⲟⲛ ⲑⲉⲗⲏⲗ ⲉ̀ϫⲉⲛ ⲡⲉϥⲓⲱⲧ ⲙⲉⲛⲉⲛⲥⲱⲥ	is ouai on θelyl èjen pefiōt menensōs
7216	ⲉϥⲛⲉϩⲡⲉ ⲉⲩⲧⲱⲙ̄ⲥ ⲙ̄ⲙⲟϥ • ⲟⲩ ⲅⲁⲣ ⲡⲉ ⲡϩⲏⲩ ⲙ̄	ⲉϥⲛⲉϩⲡⲉ ⲉⲩⲑⲱⲙⲥ ⲙ̀ⲙⲟϥ: ⲟⲩ ⲅⲁⲣ ⲡⲉ ⲡ̀ϩⲏⲟⲩ ⲙ	efnehpe evθōms m̀mof: ou ġar pe p̀hyou m
7217	ⲡⲣⲱⲙⲉ • ⲟⲩϩⲏⲃⲉ ⲡⲉ ⲡⲣⲱⲙⲉ ⲉⲙⲛ̄ ⲥⲟⲗⲥⲗ̄ ⲛ̄ ϩⲏⲧϥ̄ •	ⲡ̀ⲣⲱⲙⲓ: ⲟⲩϩⲏⲃⲓ ⲡⲉ ⲡ̀ⲣⲱⲙⲓ ⲉⲙ̀ⲙⲟⲛ ⲥⲟⲗⲥⲉⲗ ⲛ ϩⲏⲧϥ:	p̀rōmi: ouhyvi pe p̀rōmi em̀mon solsel n hytf:
7218	ⲙⲛ̄ ϣϭⲟⲙ ⲉ ⲡⲁⲣⲁⲙⲩⲑⲓⲍⲉ ⲙ̄ ⲡⲉⲧ ⲛⲁⲧⲁⲕⲟ̄ • ⲟⲩⲇⲉ	ⲛⲉⲙ ϣϭⲟⲙ ⲉ ⲡⲁⲣⲁⲙⲩⲑⲓⲍⲉ ⲙ ⲡⲉⲧ ⲛⲁⲧⲁⲕⲟ: ⲟⲩⲇⲉ	nem ṡċom e paramiθize m pet natako: ouḋe
7219	ϥ̄ϣⲟⲟⲡ̄ ⲁⲛ ⲛ̄ \| ϭⲓ ⲡⲉⲧⲛⲁⲥⲗ̄ⲥⲱⲗϥ̄ • ⲟⲩⲣⲱⲙⲉ ⲡⲉ	ϥ̀ϣⲟⲡ ⲁⲛ ⲛ \| ϭⲓ ⲡⲉⲧⲛⲁⲥⲗ̀ⲥⲱⲗϥ: ⲟⲩⲣⲱⲙⲓ ⲡⲉ	f̀ṡop an n \| ċi petnasl̀sōlf: ourōmi pe
7220	ⲛ̄ⲧⲉϥϩⲉ ⲛ̄ⲧⲟϥ ϩⲱⲱϥ ϣⲁϥⲙⲟⲩ • ⲟⲩ ⲛ ⲟⲩϣⲃⲏⲣ	ⲛ̀ⲡⲉϥⲣⲏϯ ⲛ̀ⲑⲟϥ ϩⲱϥ ϣⲁϥⲙⲟⲩ: ⲟⲩ ⲛ ⲟⲩϣ̀ⲫⲏⲣ	ǹpefryti ǹθof hōf ṡafmou: ou n ouṡ̀fyr
7221	ⲛⲁⲡⲁⲣⲁⲕⲁⲗⲉⲓ ⲙ̄ ⲡⲉϥϣⲃⲏⲣ̄ ⲛ̄ⲧⲟϥ ϩⲱⲱϥ ϥ̄ϩⲩⲡⲟ‐	ⲛⲁⲡⲁⲣⲁⲕⲁⲗⲉⲓ ⲙ ⲡⲉϥϣ̀ⲫⲏⲣ ⲛ̀ⲑⲟϥ ϩⲱϥ ϥ̀ϩⲩⲡⲟⲕⲓⲥⲑⲁⲓ ⲙ ⲫ̀ⲙⲟⲩ: ⲟⲩ ⲛ ⲟⲩⲡ̀ⲣⲟⲫⲏⲧⲏⲥ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲩϯ	naparakalei m pefṡ̀fyr ǹθof hōf f̀hipokisθai m f̀mou: ou n oup̀rofytys ǹte f̀nouti
7222	ⲕⲓⲥⲑⲁⲓ ⲙ̄ ⲡⲙⲟⲩ • ⲟⲩ ⲛ ⲟⲩⲡⲣⲟⲫⲏⲧⲏⲥ ⲛ̄ⲧⲉ ⲡⲛⲟⲩⲧⲉ
7223	ⲛⲁⲥⲗ̄ⲥⲱⲗⲟⲩ • ⲁⲗⲗⲁ ⲛ̄ⲧⲟⲟⲩ ⲥⲉⲛⲁⲥⲱⲧⲙ̄ ⲛ̄ⲥⲱϥ ⲁⲛ •	ⲛⲁⲥⲗ̀ⲥⲱⲗⲟⲩ: ⲁⲗⲗⲁ ⲛ̀ⲑⲱⲟⲩ ⲥⲉⲛⲁⲥⲱⲧⲉⲙ ⲛ̀ⲥⲱϥ ⲁⲛ:	nasl̀sōlou: alla ǹθōou senasōtem ǹsōf an:
7224	ⲟⲩⲇⲉ ⲣⲱ̄ ⲙ̄ⲡ ⲟⲩⲡⲓⲥⲧⲉⲩⲉ ⲉ ⲡⲛⲟⲩⲧⲉ ⲛ̄ ⲧ̄ⲡⲉ̄ • ⲟⲩⲇⲉ	ⲟⲩⲇⲉ ⲣⲱ ⲛ̀ⲡ ⲟⲩⲡⲓⲥⲧⲉⲩⲉ ⲉ ⲫ̀ⲛⲟⲩϯ ⲛ ⲧ̀ⲫⲉ: ⲟⲩⲇⲉ	ouḋe rō ǹp oupisteve e f̀nouti n t̀fe: ouḋe
7225	ⲙ̄ⲡ ⲟⲩⲉⲓ̈ⲣⲉ ⲙ̄ ⲡⲉϥⲱϣ ϣⲁⲛⲧ ⲟⲩϩⲉ ⲉ ϩⲣⲁⲓ̈ ⲉ ⲡⲙⲟⲩ •	ⲛ̀ⲡ ⲟⲩⲉⲓⲣⲉ ⲙ ⲡⲉϥⲱϣ ϣⲁⲧ ⲟⲩⲣⲏϯ ⲉ ϩⲣⲁⲓ ⲉ ⲫ̀ⲙⲟⲩ:	ǹp oueire m pefōṡ ṡat ouryti e hrai e f̀mou:
7226	Ⲉⲧⲓ̄ ⲅⲁⲣ ϥ̄ϭⲟⲛⲧ︦ ⲉ ⲡⲣⲱⲙⲉ ⲉⲧⲃⲉ ⲧⲉϥⲡⲁⲣⲁⲃⲁ \|	ⲉ̀ⲧⲓ ⲅⲁⲣ ϥ̀ϭⲟⲛⲉⲧ ⲉ ⲡ̀ⲣⲱⲙⲓ ⲉⲑⲃⲉ ⲧⲉϥⲡⲁⲣⲁⲃⲁ \|	èti ġar f̀ċonet e p̀rōmi eθve tefparaba \|
7227	ⲥⲓⲥ • ϩⲉⲛ ⲁⲧ ϫⲟⲟⲩ ⲁⲩⲱ ϩⲉⲛ ⲁⲧ ⲧⲁⲩⲟⲟⲩ ⲛⲉ ⲛⲧⲁⲕⲟ̄ •	ⲥⲓⲥ: ϩⲁⲛ ⲁⲧ ϫⲟⲟⲩ ⲟⲩⲟϩ ϩⲁⲛ ⲁⲧ ⲧⲁⲩⲟⲟⲩ ⲛⲉ ⲛⲧⲁⲕⲟ̄:	sis: han at goou ouoh han at tavoou ne ntako:
7228	ⲙ̄ ⲡⲣⲱⲙⲉ •	ⲙ ⲡ̀ⲣⲱⲙⲓ:	m p̀rōmi:
7229	Ⲛ̄ⲕⲁ̄ ⲅⲁⲣ ⲛⲓⲙ ϫⲓ ⲙ̄ ⲡⲣⲱⲙⲉ ⲛ̄ ϭⲟⲛⲥ̄ ⲉⲧⲃⲉ	ⲉⲛⲭⲁⲓ ⲅⲁⲣ ⲛⲓⲙ ϭⲓ ⲙ ⲡ̀ⲣⲱⲙⲓ ⲛ ϫⲟⲛⲥ ⲉⲑⲃⲉ	enkai ġar nim ċi m p̀rōmi n gons eθve
7230	ⲧⲉϥⲡⲁⲣⲁⲃⲁⲥⲓⲥ • ⲡϣⲱⲛⲉ ⲙⲛ̄ ⲡⲟⲥⲉ ⲙⲛ̄ ⲧⲗⲩⲡⲏ •	ⲧⲉϥⲡⲁⲣⲁⲃⲁⲥⲓⲥ: ⲡ̀ϣⲱⲛⲓ ⲛⲉⲙ ⲡⲟⲥⲉ ⲛⲉⲙ ⲧ̀ⲗⲩⲡⲏ:	tefparabasis: p̀ṡōni nem pose nem t̀lipy:
7231	ⲡϩⲏⲃⲉ ⲙⲛ̄ ⲡϩⲓⲥⲉ ⲉⲧ ⲕⲱⲧⲉ ⲉ ⲣⲟϥ • ⲡⲁⲣⲟϣ ⲙⲛ̄	ⲡ̀ϩⲏⲃⲓ ⲛⲉⲙ ⲡ̀ϧⲓⲥⲓ ⲉⲧ ⲕⲱϯ ⲉ ⲣⲟϥ: ⲡ̀ⲁⲣⲟϣ ⲛⲉⲙ	p̀hyvi nem p̀xisi et kōti e rof: p̀aroṡ nem
7232	ⲡⲕⲁⲩⲙⲁ • ⲁⲩⲱ ⲡⲕⲱϩⲧ̄ ⲙⲛ̄ ⲛⲉⲑⲏⲣⲓⲟⲛ ⲙⲛ̄ ⲛ̄ ϩⲁ‐	ⲡ̀ⲕⲁⲩⲙⲁ: ⲟⲩⲟϩ ⲡ̀ⲭ̀ⲣⲱⲙ ⲛⲉⲙ ⲛ̀ⲑⲏⲣⲓⲟⲛ ⲛⲉⲙ ⲛ ϩⲁⲗⲁⲧⲉ ⲛⲉⲙ ⲛ ϭⲁⲧϥⲓ: ⲛⲉ ⲥⲏⲟⲩ ⲛⲉⲙ ⲙ \| ⲙⲉⲧϧⲉⲗⲗⲟ:	p̀kavma: ouoh p̀k̀rōm nem ǹθyrion nem n halate nem n ċatfi: ne syou nem m \| metxello:
7233	ⲗⲁⲧⲉ ⲙⲛ̄ ⲛ̄ ϫⲁⲧϥⲉ • ⲛⲉ ⲟⲩⲟⲉⲓϣ ⲙⲛ̄ ⲙ̄ \| ⲙⲛⲧ̄ϩⲗ̄ⲗⲟ̄ •
7234	ⲛⲁⲏⲣ̄ ⲙⲛ̄ ⲛ̄ ⲕⲓⲙⲧⲟ̄ • ⲡϩⲟⲟⲩ ⲙⲛ̄ ϯⲱⲧⲉ ⲥⲉⲡⲗⲁⲡⲧⲉⲓ	ⲛⲁ̀ⲏⲣ ⲛⲉⲙ ⲛ ⲕⲓⲙⲧⲟ̄: ⲡ̀ⲉ̀ϩⲟⲟⲩ ⲛⲉⲙ ϯⲱⲧⲉ ⲥⲉⲡ̀ⲗⲁⲡⲧⲉⲓ	nàyr nem n kimto: p̀èhoou nem tiōte sep̀laptei
7235	ⲙ̄ ⲡⲣⲱⲙⲉ • ϣⲁⲣⲉ ⲛⲓⲉⲣⲱⲟⲩ ⲇⲉ ⲟⲛ ⲟⲙⲥϥ̄ • ϣⲁⲩ‐
7236	ⲟⲩⲟⲙϥ̄ ⲇⲉ ⲟⲛ ϩⲓⲧⲛ̄ ⲛ ⲛⲉ ⲑⲏⲣⲓⲟⲛ ϣⲁⲩⲣⲟⲕϩϥ̄ ⲇⲉ	ⲙ ⲡ̀ⲣⲱⲙⲓ: ϣⲁⲣⲉ ⲛⲓⲉⲣⲱⲟⲩ ⲇⲉ ⲟⲛ ⲟⲙⲥϥ: ϣⲁⲩⲟⲩⲟⲙϥ ⲇⲉ ⲟⲛ ϩⲓⲧⲉⲛ ⲛ ⲛⲉ ⲑⲏⲣⲓⲟⲛ ϣⲁⲩⲣⲟⲕϩϥ ⲇⲉ	m p̀rōmi: ṡare nierōou ḋe on omsf: ṡavouomf ḋe on hiten n ne θyrion ṡavrok·hf ḋe
7237	ⲟⲛ ϩⲓⲧⲙ̄ ⲡⲕⲱϩⲧ̄ • ⲁⲩⲱ ϣⲁϥⲧⲁⲕⲟ̄ ϩⲓⲧⲙ̄ ⲡⲙⲟⲩ •	ⲟⲛ ϩⲓⲧⲉⲛ ⲡ̀ⲭ̀ⲣⲱⲙ: ⲟⲩⲟϩ ϣⲁϥⲧⲁⲕⲟ ϩⲓⲧⲉⲛ ⲫ̀ⲙⲟⲩ:	on hiten p̀k̀rōm: ouoh ṡaftako hiten f̀mou:
7238	Ⲁⲩⲕⲁⲧⲁⲫⲣⲟⲛⲉⲓ̄ ⲙ̄ ⲡⲣⲱⲙⲉ ⲧⲏⲣⲟⲩ ⲛ̄ⲧ ⲉⲣⲉ ϥⲣ̄	ⲁⲩⲉⲣⲕⲁⲧⲁⲫⲣⲟⲛⲓⲛ ⲙ ⲡ̀ⲣⲱⲙⲓ ⲧⲏⲣⲟⲩ ⲛ̀ⲧ ⲉ̀ⲣⲉ ϥ̀ⲉⲣ	averkatafronin m p̀rōmi tyrou ǹt ère f̀er
7239	ⲁⲧ ⲥⲱⲧⲙ̄ ⲛ̄ⲥⲁ ⲡⲛⲟⲩⲧⲉ • ⲁⲩⲱ ⲛ̄ⲧ ⲉⲣ ⲟⲩⲛⲟϫϥ̄ ⲉ ⲃⲟⲗ	ⲁⲧ ⲥⲱⲧⲉⲙ ⲛ̀ⲥⲁ ⲫ̀ⲛⲟⲩϯ: ⲟⲩⲟϩ ⲛ̀ⲧ ⲉ̀ⲣ ⲟⲩⲛⲟϫϥ̄ ⲉ ⲃⲟⲗ	at sōtem ǹsa f̀nouti: ouoh ǹt èr ounogf e vol
7240	ϩⲙ̄ \| ⲡ̄ ⲡⲁⲣⲁⲇⲓⲥⲟⲥ ⲁϥⲉⲓ̈ ⲉ ⲃⲟⲗ ⲉ ⲡⲉⲓ ⲕⲧⲏⲙⲁ ⲉⲧ	ϧⲉⲛ \| ⲡ ⲡⲁⲣⲁⲇⲓⲥⲟⲥ ⲁϥⲓ̀ ⲉ ⲃⲟⲗ ⲉ ⲡⲁⲓ ⲕⲧⲏⲙⲁ ⲉⲧ	xen \| p paraḋisos afì e vol e pai ktyma et
7241	ⲙⲏϩ ⲛ̄ ϩⲓⲥⲉ • ⲉⲩⲛ̄ ϩⲏⲧϥ̄ ⲛ̄ϭⲓ ⲛⲉⲫⲑⲟⲛⲟⲥ ⲙⲛ̄ ⲙ̄	ⲙⲏϩ ⲛ ϧⲓⲥⲓ: ⲉ̀ⲟⲩⲟⲛ ϩⲏⲧϥ ⲛ̀ϫⲉ ⲛ̀ⲫ̀ⲑⲟⲛⲟⲥ ⲛⲉⲙ ⲙ	myh n xisi: èouon hytf ǹje ǹf̀θonos nem m
7242	ⲙⲛⲧ︦ⲛⲟⲉⲓⲕ • ⲙⲛ̄ ⲙ̄ ⲡⲟⲣⲛⲓⲁ ⲙⲛ̄ ⲙ̄ ⲙⲛⲧ̄ⲣⲉϥϣⲙ̄ϣⲉ	ⲙⲉⲧⲛⲱⲓⲕ: ⲛⲉⲙ ⲙ ⲡⲟⲣⲛⲓⲁ ⲛⲉⲙ ⲙ ⲙ̀ⲛⲧ̀ⲣⲉϥϣⲙ̀ϣⲉ	metnōik: nem m pornia nem m m̀nt̀refṡm̀ṡe
7243	ⲉⲓ̈ⲇⲱⲗⲟⲛ • ⲛⲁⲓ̈ ⲅⲁⲣ ⲛⲉ ⲛⲧⲁ ⲡⲣⲱⲙⲉ ⲙⲟⲩ ⲉⲧⲃⲏⲏⲧⲟⲩ •	ⲉⲓⲇⲱⲗⲟⲛ: ⲛⲁⲓ ⲅⲁⲣ ⲛⲉ ⲉ̀ⲧⲁ ⲡ̀ⲣⲱⲙⲓ ⲙⲟⲩ ⲉⲑⲃⲏⲧⲟⲩ:	eiḋōlon: nai ġar ne èta p̀rōmi mou eθvytou:
7244	Ⲛⲁⲓ̈ ⲧⲏⲣⲟⲩ ⲁⲩϣⲱⲡⲉ ⲛ̄ϣⲃⲣ̄ ⲣ̄ ϩⲱⲃ ⲙ̄ ⲡⲙⲟⲩ ⲉ	ⲛⲁⲓ ⲧⲏⲣⲟⲩ ⲁⲩϣⲱⲡⲓ ⲛ̀ϣⲃⲉⲣ ⲉⲣ ϩⲱⲃ ⲙ ⲫ̀ⲙⲟⲩ ⲉ	nai tyrou avṡōpi ǹṡver er hōb m f̀mou e
7245	ϩⲟⲩⲛ ⲉ ⲡⲣⲱⲙⲉ • ⲁⲩⲱ ⲁⲩϩⲟⲕⲟⲩ ⲉ ⲣⲟϥ • ϩⲛ̄ ϩⲉⲛⲁ‐	ϩⲟⲩⲛ ⲉ ⲡ̀ⲣⲱⲙⲓ: ⲟⲩⲟϩ ⲁⲩϩⲟⲕⲟⲩ ⲉ ⲣⲟϥ: ϧⲉⲛ ϩⲉⲛⲁ‐	houn e p̀rōmi: ouoh avhokou e rof: xen hena‐
7246	R	R	R
7247	Fol. 149 a	Fol. 149 a	Fol. 149 a
7248	col. 2	col. 2	col. 2
7249	Fol. 149 ⲃ	Fol. 149 ⲃ	Fol. 149 v
7250	col. 1	col. 1	col. 1
7251	Fol. 1 ⲃ	Fol. 1 ⲃ	Fol. 1 v
7252	col. 2	col. 2	col. 2
7253	Fol. 150 a	Fol. 150 a	Fol. 150 a
7254	col. 1	col. 1	col. 1
7255	ϥⲅ	ϥⲅ	fġ
7256	Fol. 150 a	Fol. 150 a	Fol. 150 a
7257	col, 2	col, 2	col, 2
page 196
7258	Fol. 160 b	Fol. 160 b	Fol. 160 b
7259	col. 1	col. 1	col. 1
7260	Fol. 160 b	Fol. 160 b	Fol. 160 b
7261	col, 2	col, 2	col, 2
7262	Fol. 151 a	Fol. 151 a	Fol. 151 a
7263	col. 1	col. 1	col. 1
7264	Fol. 151 a	Fol. 151 a	Fol. 151 a
7265	col. 2	col. 2	col. 2
7266	Fol. 151 b	Fol. 151 b	Fol. 151 b
7267	col. 1	col. 1	col. 1
7268	122 DISCOURSE OF APA ATHANASIUS	122 DISCOURSE OF APA ATHANASIUS	122 DISCOURSE OF APA ATHANASIUS
7269	ⲛⲟⲙⲓⲁ ϫⲉ ⲕⲁⲥ ⲉϥⲉⲟⲩⲱϣϥ̄ • ⲡⲣⲱⲙⲉ ⲅⲁⲣ ⲛ̄ ⲟⲩⲟ \|	ⲛⲟⲙⲓⲁ ϫⲉ ⲕⲁⲥ ⲉϥⲉ̀ⲟⲩⲱϣⲉϥ: ⲡ̀ⲣⲱⲙⲓ ⲅⲁⲣ ⲛ ⲟⲩⲟ \|	nomia je kas efèouōṡef: p̀rōmi ġar n ouo \|
7270	ⲉⲓϣ ⲛⲓⲙ ⲙⲛ̄ⲧϥ̄ ⲗⲁⲁⲩ ⲛ ⲁⲡⲟⲗⲁⲩⲥⲓⲥ ⲛ̄ ⲗⲁⲁⲩ ⲛ̄	ⲉⲓϣ ⲛⲓⲙ ⲙⲙⲟⲛⲧⲉϥ ⲗⲁⲁⲩ ⲛ ⲁⲡⲟⲗⲁⲩⲥⲓⲥ ⲛ ⲗⲁⲁⲩ ⲛ	eiṡ nim mmontef laav n apolavsis n laav n
7271	CHT • ⲛ̄ⲧⲁϥⲉⲩⲫⲣⲁⲛⲉ ⲅⲁⲣ ⲛ ⲁϣ ⲛ̄ ⲟⲉⲓϣ ⲉⲛⲉϩ ⲛ̄ϭⲓ	CHT: ⲉⲧⲁϥⲉⲩⲫⲣⲁⲛⲉ ⲅⲁⲣ ⲛ ⲁϣ ⲛ ⲟⲉⲓϣ ⲉ̀ⲛⲉϩ ⲛ̀ϫⲉ	CHT: etafevfrane ġar n aṡ n oeiṡ èneh ǹje
7272	ⲡⲣⲱⲙⲉ •	ⲡ̀ⲣⲱⲙⲓ:	p̀rōmi:
7273	Ⲁⲣⲁ̄ ⲁϥⲉⲩⲫⲣⲁⲛⲉ ⲉϥϩⲛ̄ ⲧⲙⲏⲧⲣⲁ ⲛ̄ ⲧⲉϥⲙⲁⲁⲩ •	ⲁⲣⲁ ⲁϥⲉⲩⲫⲣⲁⲛⲉ ⲉϥ ϧⲉⲛ ⲧⲙⲏⲧⲣⲁ ⲛ ⲧⲉϥⲙⲁⲩ:	ara afevfrane ef xen tmytra n tefmav:
7274	ⲛ ⲁϣ ⲛ̄ ϩⲉ ⲉϥⲛⲁⲉⲩⲫⲣⲁⲛⲉ ⲉϥⲟⲧⲡ̄ ⲉ ϩⲟⲩⲛ ⲉ ⲡⲕⲁⲕⲉ	ⲛ ⲁϣ ⲛ ⲣⲏϯ ⲉϥⲛⲁⲉⲩⲫⲣⲁⲛⲉ ⲉϥⲟⲧⲉⲡ ⲉ ϩⲟⲩⲛ ⲉ ⲡ̀ⲭⲁⲕⲓ	n aṡ n ryti efnaevfrane efotep e houn e p̀kaki
7275	ⲙⲛ̄ ⲡⲉⲥϯⲃⲱⲱⲛ ⲉϥϩⲏϣ ⲁⲩⲱ ⲉϥϭⲏⲩ ⲛ̄ ⲥⲁ̄ ⲥⲁ̄ ⲛⲓⲙ	ⲛⲉⲙ ⲡⲉⲥϯⲃⲱⲱⲛ ⲉϥϩⲏϣ ⲟⲩⲟϩ ⲉϥϭⲏⲩ ⲛ ⲥⲁ ⲥⲁ ⲛⲓⲃⲉⲛ	nem pestivōōn efhyṡ ouoh efċyv n sa sa niven
7276	ϩⲙ̄ ⲡⲉⲥⲛⲟϥ ⲛ ⲧⲕⲁⲗⲁϩⲏ • ⲁⲗⲗⲁ ⲉϥⲛⲏⲩ ⲉ ⲃⲟⲗ	ϧⲉⲛ ⲡ̀ⲥ̀ⲛⲟϥ ⲛ ⲧ̀ⲕⲁⲗⲁϩⲏ: ⲁⲗⲗⲁ ⲉϥⲛⲏⲟⲩ ⲉ ⲃⲟⲗ	xen p̀·s̀nof n t̀kalahy: alla efnyou e vol
7277	ϩⲛ̄ ⲧⲟⲟⲧⲉ ⲁϥⲉⲩⲫⲣⲁⲛⲉ • \| ⲛⲉϥⲕⲓⲛⲇⲏⲛⲉⲩⲉ ⲅⲁⲣ ⲛ̄	ϧⲉⲛ ⲧ̀ⲟϯ ⲁϥⲉⲩⲫⲣⲁⲛⲉ: \| ⲛⲁϥⲕⲓⲛⲇⲏⲛⲉⲩⲉ ⲅⲁⲣ ⲛ	xen t̀oti afevfrane: \| nafkinḋyneve ġar n
7278	ϩⲟⲩⲟ̄ ⲉ ⲧⲣⲉ ϥⲙⲟⲩ • ⲁⲗⲗⲁ ⲁϥⲉⲩⲫⲣⲁⲛⲉ ⲉϥϩⲛ̄	ϩⲟⲩⲟ ⲉ ⲑⲣⲉ ϥ̀ⲙⲟⲩ: ⲁⲗⲗⲁ ⲁϥⲉⲩⲫⲣⲁⲛⲉ ⲉϥ ϧⲉⲛ	houo e θre f̀mou: alla afevfrane ef xen
7279	ⲕⲟⲩⲛⲥ̄ ⲛ̄ ⲧⲉϥⲙⲁⲁⲩ ⲁⲩⲱ ⲉϥϫⲓ ⲉⲕⲓⲃⲉ • ⲛ ⲁϣ ⲛ̄ ϩⲉ	ⲕⲟⲩⲛⲉⲥ ⲛ ⲧⲉϥⲙⲁⲩ ⲟⲩⲟϩ ⲉϥϭⲓ ⲉⲕⲓⲃⲉ: ⲛ ⲁϣ ⲛ ⲣⲏϯ	kounes n tefmav ouoh efċi ekive: n aṡ n ryti
7280	ϥϫⲓϣⲕⲁⲕ ⲉ ⲃⲟⲗ ⲁⲩⲱ ϥ̄ⲣⲓⲙⲉ •	ϥ̀ϫⲓϣⲕⲁⲕ ⲉ ⲃⲟⲗ ⲟⲩⲟϩ ϥ̀ⲣⲓⲙⲓ:	f̀jiṡkak e vol ouoh f̀rimi:
7281	Ⲡⲉⲧⲙⲟⲧⲛ̄ ⲅⲁⲣ ⲙ ⲉϥϫⲓϣⲕⲁⲕ ⲉ ⲃⲟⲗ ⲟⲩⲇⲉ ⲙ	ⲡⲉⲧⲙⲟⲧⲉⲛ ⲅⲁⲣ ⲙ ⲉϥϫⲓϣⲕⲁⲕ ⲉ ⲃⲟⲗ ⲟⲩⲇⲉ ⲙ	petmoten ġar m efjiṡkak e vol ouḋe m
7282	ⲉϥⲣⲓⲙⲉ • ⲁⲗⲗⲁ ⲉϥⲟ̄ ⲛ̄ ϣⲏⲣⲉ ⲕⲟⲩⲓ̈ ⲁⲩⲱ ⲉϥⲥⲩⲣⲁ̄	ⲉϥⲣⲓⲙⲓ: ⲁⲗⲗⲁ ⲉϥⲟⲓ ⲛ ϣⲏⲣⲓ ⲕⲟⲩϫⲓ ⲟⲩⲟϩ ⲉϥⲥⲩⲣⲁ̀	efrimi: alla efoi n ṡyri kouji ouoh efsirà
7283	ϩⲙ̄ ⲡⲕⲁϩ ⲁϥⲉⲩⲫⲣⲁⲛⲉ •	ϧⲉⲛ ⲡ̀ⲕⲁϩⲓ ⲁϥⲉⲩⲫⲣⲁⲛⲉ:	xen p̀kahi afevfrane:
7284	Ⲛ ⲁϣ ⲛ̄ ϩⲉ ⲉϥⲛⲁⲉⲩⲫⲣⲁⲛⲉ • ⲉϥϩⲩⲡⲟⲕⲓⲥⲑⲉ ⲉ	ⲛ ⲁϣ ⲛ ⲣⲏϯ ⲉϥⲛⲁⲉⲩⲫⲣⲁⲛⲉ: ⲉϥϩⲩⲡⲟⲕⲓⲥⲑⲉ ⲉ	n aṡ n ryti efnaevfrane: efhipokisθe e
7285	ⲧⲣⲉ ⲟⲩ \| ⲧⲃ̄ⲛⲏ ⲉⲓ̈ ⲉ ϫⲱϥ ⲛϥ̄ⲣⲁϩⲧϥ̄ ⲛϥ̄ⲙⲟⲩ • ⲁⲩⲱ	ⲑⲣⲉ ⲟⲩ \| ⲧⲃ̀ⲛⲏ ⲓ̀ ⲉ ϫⲱϥ ⲛ̀ⲧⲉϥⲣⲁϩⲧϥ ⲛ̀ⲧⲉϥⲙⲟⲩ: ⲟⲩⲟϩ	θre ou \| tv̀ny ì e gōf ǹtefrahtf ǹtefmou: ouoh
7286	ⲣⲱϥ ⲡⲏϣ ⲛ̄ ϫⲓϩ ϩⲓ ⲉⲓⲧⲛ̄ • ϩⲓⲧⲙ̄ ⲡⲥⲩⲣⲁ̄ ϩⲓ ⲡⲉⲥⲏⲧ •	ⲣⲱϥ ⲫⲏϣ ⲛ ϫⲓϩ ϩⲓ ⲉⲓⲧⲛ̄: ϩⲓⲧⲉⲛ ⲡⲥⲩⲣⲁ̄ ϩⲓ ⲡ̀ⲉⲥⲏⲧ:	rōf fyṡ n jih hi eitn: hiten p·sira hi p̀esyt:
7287	Ⲁⲗⲗⲁ ⲉϣⲱⲡⲉ ⲉϥϣⲁⲛⲣ̄ ⲃⲣ̄ⲣⲉ ϥⲛⲁⲉⲩⲫⲣⲁⲛⲉ •	ⲁⲗⲗⲁ ⲉϣⲱⲡ ⲁϥϣⲁⲛⲉⲣ ⲃⲉⲣⲓ ϥ̀ⲛⲁⲉⲩⲫⲣⲁⲛⲉ:	alla eṡōp afṡaner veri f̀naevfrane:
7288	ⲉϥⲛⲁⲉⲩⲫⲣⲁⲛⲉ ⲛ ⲁϣ ⲛ̄ ϩⲉ • ϥⲛⲁϣⲉⲩⲫⲣⲁⲛⲉ ⲁⲛ •	ⲉϥⲛⲁⲉⲩⲫⲣⲁⲛⲉ ⲛ ⲁϣ ⲛ ⲣⲏϯ: ϥ̀ⲛⲁϣⲉⲩⲫⲣⲁⲛⲉ ⲁⲛ:	efnaevfrane n aṡ n ryti: f̀naṡevfrane an:
7289	ⲧⲁⲅⲙⲏ ⲅⲁⲣ ⲛ ⲧ︦ⲙⲛⲧ︦ϣⲏⲣⲉ ϣⲏⲙ ⲕⲱⲧⲉ ⲉ ⲣⲟϥ ⲛ̄	ⲧ̀ⲁⲅⲙⲏ ⲅⲁⲣ ⲛ ⲧ̀ⲙⲉⲧϣⲏⲣⲓ ϣⲏⲙ ⲕⲱϯ ⲉ ⲣⲟϥ ⲛ	t̀aġmy ġar n t̀metṡyri ṡym kōti e rof n
7290	ⲥⲁ ⲥⲁ̄ ⲛⲓⲙ ϩⲛ̄ ϩⲉⲛⲉⲡⲏⲑⲩⲙⲓⲁ̄ ⲉⲩⲙⲏϩ ⲛ̄ ⲕⲓⲛⲇⲩⲛⲟⲥ •	ⲥⲁ ⲥⲁ ⲛⲓⲃⲉⲛ ϧⲉⲛ ϩⲁⲛⲉⲡⲏⲑⲩⲙⲓⲁ̀ ⲉⲩⲙⲏϩ ⲛ ⲕⲓⲛⲇⲩⲛⲟⲥ:	sa sa niven xen hanepyθimià evmyh n kinḋinos:
7291	ⲁⲩⲱ ⲉⲛⲥ̄ⲧⲟ̄ ⲛⲁϥ ⲁⲛ ⲉⲁ ⲁⲩϫⲉ \| ⲛⲉϥⲙⲟⲩ ⲕⲁⲕⲱⲥ •	ⲟⲩⲟϩ ⲉⲛⲥ̄ⲧⲟ̄ ⲛⲁϥ ⲁⲛ ⲉⲁ ⲁⲩϫⲉ \| ⲛⲉϥⲙⲟⲩ ⲕⲁⲕⲱⲥ:	ouoh ensto naf an ea avje \| nefmou kakōs:
7292	ⲁⲗⲗⲁ ⲉϥⲛⲁϫⲓ ⲥϩⲓⲙⲉ ⲛϥ̄ϫⲡⲉ ϣⲏⲣⲉ ϥⲛⲁⲉⲩⲫⲣⲁⲛⲉ •	ⲁⲗⲗⲁ ⲉϥⲛⲁϭⲓ ⲥϩⲓⲙⲓ ⲛ̀ⲧⲉϥϫⲡⲉ ϣⲏⲣⲓ ϥ̀ⲛⲁⲉⲩⲫⲣⲁⲛⲉ:	alla efnaċi s·himi ǹtefgpe ṡyri f̀naevfrane:
7293	ⲛ ⲁϣ ⲛ̄ ϩⲉ ⲉϥⲛⲁⲉⲩⲫⲣⲁⲛⲉ • ⲉϥ ϩⲙ̄ ⲡⲣⲟⲟⲩϣ ⲛ	ⲛ ⲁϣ ⲛ ⲣⲏϯ ⲉϥⲛⲁⲉⲩⲫⲣⲁⲛⲉ: ⲉϥ ϧⲉⲛ ⲡ̀ⲣⲱⲟⲩϣ ⲛ	n aṡ n ryti efnaevfrane: ef xen p̀rōouṡ n
7294	ⲛ̄ ϣⲏⲣⲉ ϫⲉ ⲛⲉⲩⲣ̄ ⲥⲟϭ • ⲁⲗⲗⲁ ⲉϥϣⲁⲛⲣ̄ ϩⲗ︦ⲗⲟ̄ •	ⲛ ϣⲏⲣⲓ ϫⲉ ⲛⲁⲩⲉⲣ ⲥⲟϭ: ⲁⲗⲗⲁ ⲁϥϣⲁⲛⲉⲣ ϧⲉⲗⲗⲟ:	n ṡyri je naver soċ: alla afṡaner xello:
7295	ⲁϥⲙ̄ⲧⲟⲛ ⲛ ⲁϣ ⲛ̄ ϩⲉ • ⲉϥⲛⲁⲙ̄ⲧⲟⲛ ⲉⲩ ⲙ̄ⲙⲁⲩ ⲛ̄ϭⲓ	ⲁϥⲙ̀ⲧⲟⲛ ⲛ ⲁϣ ⲛ ⲣⲏϯ: ⲉϥⲛⲁⲙ̀ⲧⲟⲛ ⲉⲩ ⲙ̀ⲙⲁⲩ ⲛ̀ϫⲉ	afm̀ton n aṡ n ryti: efnam̀ton ev m̀mav ǹje
7296	ⲛ̄ ⲕⲓⲛⲇⲩⲛⲟⲥ ⲛ ⲧ̄ⲙⲛⲧ̄ϩⲗⲗⲟ̄ •	ⲛ ⲕⲓⲛⲇⲩⲛⲟⲥ ⲛ ⲧ̀ⲙⲉⲧϧⲉⲗⲗⲟ:	n kinḋinos n t̀metxello:
7297	Ⲁⲩⲱ ⲉ ⲑⲁⲏ̄ ⲛ̄ ⲛⲁⲓ̈ ⲧⲏⲣⲟⲩ ⲧⲉ ⲡⲣⲟⲥⲇⲟⲕⲓⲁ ⲙ̄	ⲟⲩⲟϩ ⲉ ⲑⲁⲏ̄ ⲛ ⲛⲁⲓ ⲧⲏⲣⲟⲩ ⲧⲉ ⲡⲣⲟⲥⲇⲟⲕⲓⲁ ⲙ	ouoh e θay n nai tyrou te prosḋokia m
7298	ⲡⲙⲟⲩ ⲧⲉ ϣⲁⲥⲟⲩⲱⲙ ⲥⲁ ⲧⲉⲯⲩⲭⲏ \| ⲛ̄ ⲑⲉ ⲛ ⲟⲩ‐	ⲫ̀ⲙⲟⲩ ⲧⲉ ϣⲁⲥⲟⲩⲱⲙ ⲥⲁ ⲧ̀ⲯⲩⲭⲏ \| ⲛ ⲑⲉ ⲛ ⲟⲩⲭ̀ⲣⲱⲙ: ⲟⲓ ⲫ̀ⲙⲟⲩ ⲫⲁⲓ ⲉϣⲁϥϥⲁⲓ ⲛ̀ϭⲟⲧ ⲛⲓⲃⲉⲛ: ϣⲏⲣⲓ	f̀mou te ṡasouōm sa t̀psiṡy \| n θe n ouk̀rōm: oi f̀mou fai eṡaffai ǹċot niven: ṡyri
7299	ⲕⲱϩⲧ̄ • ⲟ︦ ⲡⲙⲟⲩ ⲡⲁⲓ̈ ⲉϣⲁϥϥⲓ ⲛ̄ϭⲟⲧ︦ ⲛⲓⲙ • ϣⲏⲣⲉ
7300	ϣⲏⲙ ϩⲓ ϩⲗ̄ⲗⲟ • ⲃⲣ︦ⲣⲉ ϩⲓ ⲛⲟϭ ⲛ̄ ⲣⲱⲙⲉ •	ϣⲏⲙ ϩⲓ ϧⲉⲗⲗⲟ: ⲃⲉⲣⲓ ϩⲓ ⲛⲓϣϯ ⲛ ⲣⲱⲙⲓ:	ṡym hi xello: veri hi niṡti n rōmi:
7301	Ⲟⲩϣⲓ ⲅⲁⲣ ⲁⲛ ⲛ̄ ϩⲏⲗⲏⲕⲓⲁ ⲡⲉⲧ RH ⲉ ϩⲣⲁⲓ̈ ⲙ̄	ⲟⲩϣⲓ ⲅⲁⲣ ⲁⲛ ⲛ ϩⲏⲗⲏⲕⲓⲁ ⲡⲉⲧ RH ⲉ ϩⲣⲁⲓ ⲙ	ouṡi ġar an n hylykia pet RH e hrai m
7302	ⲡⲙⲟⲩ • ⲁⲗⲗⲁ ϣⲁϥϥⲓ ⲛ GOT ⲛⲓⲙ • ⲉⲣⲉ ⲡⲣⲱⲙⲉ	ⲫ̀ⲙⲟⲩ: ⲁⲗⲗⲁ ϣⲁϥϥⲁⲓ ⲛ GOT ⲛⲓⲙ: ⲉ̀ⲣⲉ ⲡ̀ⲣⲱⲙⲓ	f̀mou: alla ṡaffai n GOT nim: ère p̀rōmi
page 197
7303	CONCERNING THE SOUL AND THE BODY 123	CONCERNING THE SOUL AND THE BODY 123	CONCERNING THE SOUL AND THE BODY 123
7304	ⲅⲁⲣ WOOT ⲛ ⲁϣ ⲛ̄ ϩⲉ • ⲟⲩⲛⲟϭ ⲅⲁⲣ ⲛ̄ ⲗⲩⲡⲏ ⲧⲉ	ⲅⲁⲣ WOOT ⲛ ⲁϣ ⲛ ⲣⲏϯ: ⲟⲩⲛⲓϣϯ ⲅⲁⲣ ⲛ ⲗⲩⲡⲏ ⲧⲉ	ġar WOOT n aṡ n ryti: ouniṡti ġar n lipy te
7305	ⲉ ⲑⲉⲱⲣⲉⲓ ⲙ̄ ⲡⲙⲟⲩ ⲙ̄ ⲡⲣⲱⲙⲉ • ⲙⲛ̄ ⲡⲉϥⲧⲁⲕⲟ̄ •	ⲉ ⲉⲣⲑⲉⲱⲣⲓⲛ ⲙ ⲫ̀ⲙⲟⲩ ⲙ ⲡ̀ⲣⲱⲙⲓ: ⲛⲉⲙ ⲡⲉϥⲧⲁⲕⲟ:	e erθeōrin m f̀mou m p̀rōmi: nem peftako:
7306	ⲡϩⲟ̄ ϣⲁϥⲟⲩⲟⲧⲟⲩⲉⲓⲧ ϩⲙ̄ ⲡⲉⲥⲭⲏⲙⲁ̄ ⲙ̄ ⲡⲙⲟⲩ •	ⲡ̀ϩⲟ ϣⲁϥⲟⲩⲟⲧⲟⲩⲉⲓⲧ ϧⲉⲛ ⲡ̀ⲥⲭⲏⲙⲁ ⲙ ⲫ̀ⲙⲟⲩ:	p̀ho ṡafouotoueit xen p̀·sṡyma m f̀mou:
7307	ⲙⲛ̄ ⲡⲥⲱⲙⲁ ⲛ̄ⲧⲁϥϭⲃ︦ⲃⲉ • ⲙⲛ̄ ⲧ̄ⲧⲁⲡⲣⲟ̄ \| ⲉⲧ ϣⲟⲧⲙ̄ •	ⲛⲉⲙ ⲡ̀ⲥⲱⲙⲁ ⲉⲧⲁϥϫⲱⲃ: ⲛⲉⲙ ⲧ̀ⲧⲁⲡⲣⲟ \| ⲉⲧ ϣⲟⲧⲉⲙ:	nem p̀·sōma etafgōb: nem t̀tapro \| et ṡotem:
7308	ⲙⲛ̄ ⲡϥⲱ̄ⲉ ⲛ̄ⲧⲁϥⲗⲱϭϫ̄ • ⲙⲛ̄ ⲛ̄ⲃⲁⲗ ⲉⲛⲧ ⲁⲩⲥⲱⲧⲣ̄ •	ⲛⲉⲙ ⲡϥⲱ̄ⲉ ⲉⲧⲁϥⲗⲱϭⲉϫ: ⲛⲉⲙ ⲛ̀ⲃⲁⲗ ⲉⲧ ⲁⲩⲥⲱⲧⲉⲣ:	nem pfōe etaflōċeg: nem ǹval et avsōter:
7309	ⲁⲩϣⲧⲁⲙ • ⲙⲛ̄ ⲙ̄ ⲙⲉⲗⲟⲥ ⲉⲧⲉ ⲛ̄ⲥⲉⲕⲓⲙ ⲁⲛ •	ⲁⲩϣⲑⲁⲙ: ⲛⲉⲙ ⲙ ⲙⲉⲗⲟⲥ ⲉ̀ⲧⲉ ⲛ̀ⲧⲟⲩⲕⲓⲙ ⲁⲛ:	avṡθam: nem m melos ète ǹtoukim an:
7310	Ⲡⲥⲉⲉⲡⲉ ⲅⲁⲣ ⲙ̄ ⲡⲥⲱⲙⲁ̄ ⲉⲧ ϩⲙ̄ ⲡⲕⲁϩ • ⲧⲥⲁⲣⲝ̄	ⲡ̀ⲥⲉⲡⲓ ⲅⲁⲣ ⲙ ⲡ̀ⲥⲱⲙⲁ ⲉⲧ ϧⲉⲛ ⲡ̀ⲕⲁϩⲓ: ⲧ̀ⲥⲁⲣⲝ	p̀·sepi ġar m p̀·sōma et xen p̀kahi: t̀sarks
7311	ⲉⲛⲧ ⲁⲥⲥⲣⲟϥⲣⲉϥ • ⲙⲛ̄ ⲙ̄ LOTT ⲉⲛⲧ ATP ϫⲟⲟⲗⲉⲥ •	ⲉⲧ ⲁⲥⲥⲣⲟϥⲣⲉϥ: ⲛⲉⲙ ⲙ LOTT ⲉⲧ ATP ϫⲟⲟⲗⲉⲥ:	et assrofref: nem m LOTT et ATP gooles:
7312	ⲙⲛ̄ ⲡ ⲕⲉ ⲥⲉⲉⲡⲉ ⲉⲛⲧ ⲁⲩⲃⲱϣ • ⲛⲉϣⲧⲙ̄ ⲟⲩⲱⲛ̄ ⲉⲛⲧ	ⲛⲉⲙ ⲡ ⲕⲉ ⲥⲉⲡⲓ ⲉⲧ ⲁⲩⲃⲱϣ: ⲛⲉϣⲧⲙ̄ ⲟⲩⲱⲛ ⲉⲧ	nem p ke sepi et avvōṡ: neṡtm ouōn et
7313	ⲁⲩⲃⲱⲗ ⲉ ⲃⲟⲗ • ⲙⲛ̄ ⲛ̄ ⲁⲗⲕⲥ̄ ⲉⲛⲧ ⲁⲩϣⲟⲟⲩⲉ • ⲙⲛ̄	ⲁⲩⲃⲱⲗ ⲉ ⲃⲟⲗ: ⲛⲉⲙ ⲛ ⲁⲗⲕⲥ̄ ⲉⲧ ⲁⲩϣⲟⲟⲩⲉ: ⲛⲉⲙ	avvōl e vol: nem n alk·s et avṡooue: nem
7314	ⲡϣⲟⲉⲓϣ \| ⲉⲧ ⲛⲁϣⲱϥ • ⲟⲩ ⲗⲁⲁⲩ ⲅⲁⲣ ⲡⲉ ⲡⲣⲱⲙⲉ	ⲡ̀ϣⲟⲉⲓϣ \| ⲉⲧ ⲛⲁϣⲱϥ: ⲟⲩ ⲗⲁⲁⲩ ⲅⲁⲣ ⲡⲉ ⲡ̀ⲣⲱⲙⲓ	p̀ṡoeiṡ \| et naṡōf: ou laav ġar pe p̀rōmi
7315	ⲁⲩⲱ ⲉϥⲟ̄ ⲛ̄ ⲑⲉ ⲛ ⲟⲩϩⲣⲏⲣⲉ ⲛ̄ ⲭⲟⲣⲧⲟⲥ ⲉϣⲁϥϣⲟⲟⲩⲉ •	ⲟⲩⲟϩ ⲉϥⲟⲓ ⲛ ⲑⲉ ⲛ ⲟⲩϩ̀ⲣⲏⲣⲓ ⲛ ⲭⲟⲣⲧⲟⲥ ⲉϣⲁϥϣⲱⲟⲩⲓ:	ouoh efoi n θe n ouh̀ryri n xortos eṡafṡōoui:
7316	ⲛϥ̄ⲥⲣⲟϥⲣⲉϥ • ⲛ̄ ⲑⲉ ⲛ ⲟⲩϣⲉ ⲉϣⲁⲩⲣⲟⲕϩϥ̄ ϩⲓⲧⲛ̄	ⲛ̀ⲧⲉϥⲥⲣⲟϥⲣⲉϥ: ⲛ ⲑⲉ ⲛ ⲟⲩϣⲉ ⲉϣⲁⲩⲣⲟⲕϩϥ ϩⲓⲧⲉⲛ	ǹtefsrofref: n θe n ouṡe eṡavrok·hf hiten
7317	ⲟⲩⲕⲱϩⲧ ⲛϥⲱϫⲛ • ⲙⲓⲓⲛⲥⲁ ⲡⲧⲁⲕⲟ ⲅⲁⲣ ⲙ ⲡⲣⲱⲙⲉ	ⲟⲩⲭ̀ⲣⲱⲙ ⲛ̀ⲧⲉϥⲱϫⲛ: ⲙⲓⲓⲛⲥⲁ ⲡ̀ⲧⲁⲕⲟ ⲅⲁⲣ ⲙ ⲡ̀ⲣⲱⲙⲓ	ouk̀rōm ǹtefōgn: miinsa p̀tako ġar m p̀rōmi
7318	ⲙⲛ̄ ⲧⲉϥⲙⲛⲧ̄ⲉⲃⲓⲏⲛ̄ ⲉⲧ ⲛⲁϣⲱⲥ •	ⲛⲉⲙ ⲧⲉϥⲙⲉⲧⲉⲃⲓⲏⲛ ⲉⲧ ⲛⲁϣⲱⲥ:	nem tefmeteviyn et naṡōs:
7319	Ⲁ ⲡⲛⲟⲩⲧⲉ ϭⲙ̄ ⲡϣⲓⲛⲉ ⲙ̄ ⲡⲉϥⲡⲗⲁⲥⲙⲁ̄ ⲙ̄ⲙⲓⲛ	ⲁ ⲫ̀ⲛⲟⲩϯ ϭⲉⲙ ⲡ̀ϣⲓⲛⲉ ⲙ ⲡⲉϥⲡ̀ⲗⲁⲥⲙⲁ ⲙ̀ⲙⲓⲛ	a f̀nouti ċem p̀ṡine m pefp̀lasma m̀min
7320	ⲙ̄ⲙⲟϥ • ⲡⲁⲓ̈ ⲉⲛⲧ ⲁϥⲧⲁⲙⲓⲟϥ • ⲕⲁⲧⲁ ⲡⲉϥ ⲉⲓ̈ \| ⲛⲉ	ⲙ̀ⲙⲟϥ: ⲫⲁⲓ ⲉⲧ ⲁϥⲑⲁⲙⲓⲟϥ: ⲕⲁⲧⲁ ⲡⲉϥ ⲓ̀ \| ⲛⲉ	m̀mof: fai et afθamiof: kata pef ì \| ne
7321	ⲙⲛ̄ ⲧⲉϥϩⲓⲕⲱⲛ • ϫⲉ ⲕⲁⲥ ⲉⲛⲉϥϣⲱⲡⲉ ⲛ̄ ⲟⲩϫⲣⲟ̄ ⲛ̄ϭⲓ	ⲛⲉⲙ ⲧⲉϥϩⲓⲕⲱⲛ: ϫⲉ ⲕⲁⲥ ⲉⲛⲉϥϣⲱⲡⲉ ⲛ ⲟⲩϭⲣⲟ ⲛ̀ϫⲉ	nem tefhikōn: je kas enefṡōpe n ouċro ǹje
7322	ⲡⲙⲟⲩ • ⲛϥ̄ϣⲟⲩϣⲟⲩ ⲙ̄ⲙⲟϥ ϫⲉ ⲁⲓ̈ϫⲣⲟ̄ ⲉ ⲡⲣⲱⲙⲉ •	ⲫ̀ⲙⲟⲩ: ⲛ̀ⲧⲉϥϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟϥ ϫⲉ ⲁⲓϭⲣⲟ ⲉ ⲡ̀ⲣⲱⲙⲓ:	f̀mou: ǹtefṡouṡou m̀mof je aiċro e p̀rōmi:
7323	Ϥⲡⲟⲗⲉⲙⲉⲓ ⲅⲁⲣ ⲙⲛ̄ ⲡⲣⲱⲙⲉ ⲛ̄ ⲟⲩⲟⲉⲓϣ ⲛⲓⲙ ⲛ̄ϭⲓ	ϥ̀ⲉⲣⲡⲟⲗⲉⲙⲓⲛ ⲅⲁⲣ ⲛⲉⲙ ⲡ̀ⲣⲱⲙⲓ ⲛ ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲛ̀ϫⲉ	f̀erpolemin ġar nem p̀rōmi n syou niven ǹje
7324	ⲡⲇⲓⲁⲃⲟⲗⲟⲥ • ⲁⲩⲱ ⲁϥϥⲓⲧϥ̄ ⲛ ⲁⲓⲭⲙⲁⲗⲱⲧⲟⲥ • ϩⲛ̄	ⲡ̀ⲇⲓⲁⲃⲟⲗⲟⲥ: ⲟⲩⲟϩ ⲁϥϥⲓⲧϥ ⲛ ⲁⲓⲭⲙⲁⲗⲱⲧⲟⲥ: ϧⲉⲛ	p̀diabolos: ouoh affitf n aixmalōtos: xen
7325	ⲧⲕⲁⲕⲓⲁ ⲙ̄ ⲡⲙⲟⲩ • ⲙⲛ̄ ⲙ̄ ⲡⲩⲗⲏ ⲛ ⲁⲙⲛ̄ⲧⲉ • ⲉϥ‐	ⲧ̀ⲕⲁⲕⲓⲁ ⲙ ⲫ̀ⲙⲟⲩ: ⲛⲉⲙ ⲙ ⲡⲩⲗⲏ ⲛ ⲁ̀ⲙⲉⲛϯ: ⲉϥⲛⲟⲩϫⲉ ⲉ ⲡ̀ⲣⲱⲙⲓ ⲛ ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲛ ⲛⲉϥⲁ̀ⲛⲟⲙⲓⲁ:	t̀kakia m f̀mou: nem m pily n àmenti: efnouje e p̀rōmi n syou niven n nefànomia:
7326	ⲛⲟⲩϫⲉ ⲉ ⲡⲣⲱⲙⲉ ⲛ ⲟⲩⲟⲉⲓϣ ⲛⲓⲙ ⲛ̄ ⲛⲉϥⲁⲛⲟⲙⲓⲁ •
7327	ϣⲁⲛⲧϥ̄ ⲟⲣϫϥ̄ ϩⲁ ⲧⲟⲟ \| ⲧϥ̄ ⲙ̄ ⲡⲙⲟⲩ • ⲁⲩⲱ ⲁϥⲟⲣⲃⲉϥ̄	ϣⲁⲧϥ ⲟⲣϫϥ̄ ϧⲁ ⲧⲟⲟ \| ⲧϥ̄ ⲙ ⲫ̀ⲙⲟⲩ: ⲟⲩⲟϩ ⲁϥⲟⲣⲃⲉϥ	ṡatf orgf xa too \| tf m f̀mou: ouoh aforvef
7328	ⲉ ϩⲟⲩⲛ ⲉ ⲡⲉϣⲧⲉⲕⲟ̄ • ⲛ ⲁⲙⲛ̄ⲧⲉ • ⲉⲧⲃⲉ ⲡⲁⲓ̈ ⲙ̄ⲡⲉ	ⲉ ϩⲟⲩⲛ ⲉ ⲡ̀ϣ̀ⲧⲉⲕⲟ: ⲛ ⲁ̀ⲙⲉⲛϯ: ⲉⲑⲃⲉ ⲫⲁⲓ ⲙ̀ⲡⲉ	e houn e p̀ṡ̀teko: n àmenti: eθve fai m̀pe
7329	ⲧⲉⲯⲩⲭⲏ ϭⲙ̄ϭⲟⲙ ⲉⲥⲙⲏⲣ̄ ϩⲙ̄ ⲡⲕⲁⲕⲉ ⲉ ⲧⲣⲉ cP ⲃⲟⲗ	ⲧ̀ⲯⲩⲭⲏ ϫⲉⲙϫⲟⲙ ⲉⲥⲙⲏⲣ ϧⲉⲛ ⲡ̀ⲭⲁⲕⲓ ⲉ ⲑⲣⲉ cP ⲃⲟⲗ	t̀psiṡy jemgom esmyr xen p̀kaki e θre cP vol
7330	ϩⲛ̄ ⲙ̄ ⲙⲁ̄ ⲛ̄ OTH ⲉ ϩⲟⲩⲛ ⲛ̄ ⲛⲉⲧⲙⲟⲟⲩⲧ •	ϧⲉⲛ ⲙ ⲙⲁ ⲛ OTH ⲉ ϩⲟⲩⲛ ⲛ ⲛⲉⲧⲙⲱⲟⲩⲧ:	xen m ma n OTH e houn n netmōout:
7331	Ⲉⲧⲃⲉ ⲡⲁⲓ̈ ⲁ ⲡⲓⲱⲧ ⲧⲛ̄ⲛⲟⲟⲩ ⲙ̄ ⲡⲉϥϣⲏⲣⲉ ⲉϫⲙ̄	ⲉⲑⲃⲉ ⲫⲁⲓ ⲁ ⲡⲓⲱⲧ ⲟⲩⲱⲣⲡ ⲙ ⲡⲉϥϣⲏⲣⲓ ⲉ̀ϫⲉⲛ	eθve fai a piōt ouōrp m pefṡyri èjen
7332	ⲡⲕⲁϩ ⲉⲙⲛ̄ ⲥⲁⲣⲝ̄ ⲙ̄ⲙⲟϥ ⲉ ⲃⲟⲗ ϫⲉ ⲟⲩⲡⲛⲁ̄ ⲡⲉ	ⲡ̀ⲕⲁϩⲓ ⲉⲙ̀ⲙⲟⲛ ⲥⲁⲣⲝ ⲙ̀ⲙⲟϥ ⲉ ⲃⲟⲗ ϫⲉ ⲟⲩⲡ̀ⲛⲉⲩⲙⲁ ⲡⲉ	p̀kahi em̀mon sarks m̀mof e vol je oup̀nevma pe
7333	ⲉϥⲟⲩⲁⲁⲃ • ⲁϥ ⲧⲣⲉ ϥⲣ̄ ⲥⲁⲣⲝ̄ ϩⲛ̄ ⲧⲕⲁⲗⲁϩⲏ̄ ⲛ	ⲉϥⲟⲩⲁⲃ: ⲁϥ ⲑⲣⲉ ϥ̀ⲉⲣ ⲥⲁⲣⲝ ϧⲉⲛ ⲧ̀ⲕⲁⲗⲁϩⲏ ⲛ	efouab: af θre f̀er sarks xen t̀kalahy n
7334	ⲧ̄ⲡⲁⲣⲑⲉⲛⲟⲥ ⲉ ⲁϥϣⲱⲡⲉ \| ⲛ̄ ⲣⲱⲙⲉ ⲛ̄ϭⲓ ⲡⲛⲟⲩⲧⲉ • ⲉ	ϯⲡⲁⲣⲑⲉⲛⲟⲥ ⲉ ⲁϥϣⲱⲡⲓ \| ⲛ ⲣⲱⲙⲓ ⲛ̀ϫⲉ ⲫ̀ⲛⲟⲩϯ: ⲉ	tiparθenos e afṡōpi \| n rōmi ǹje f̀nouti: e
7335	ⲧⲣⲉ ϥⲛⲟⲩϩⲙ̄ ⲙ̄ ⲡⲉ ⲛⲧ ⲁϥⲥⲱⲣⲙ̄ ⲁⲩⲱ ⲛϥ̄ⲥⲱⲟⲩϩ	ⲑⲣⲉ ϥ̀ⲛⲟϩⲉⲙ ⲙ ⲡⲉ ⲛ̀ⲧ ⲁϥⲥⲱⲣⲉⲙ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥⲥⲱⲟⲩϩ	θre f̀nohem m pe ǹt afsōrem ouoh ǹtefsōouh
7336	ⲉ ϩⲟⲩⲛ ⲛ̄ ⲛⲉⲧϫⲟⲟⲣ ⲉ ⲃⲟⲗ ϩⲓⲧⲙ̄ ⲡⲉ ⲡⲑⲟⲛⲟⲥ ⲙ̄	ⲉ ϩⲟⲩⲛ ⲛ ⲛⲉⲧϫⲟⲟⲣ ⲉ ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉ ⲡ̀ⲑⲟⲛⲟⲥ ⲙ	e houn n netgoor e vol hiten pe p̀θonos m
7337	ⲡⲇⲓⲁⲃⲟⲗⲟⲥ • ⲛϥ̄ⲥⲱⲟⲩϩ ⲙ̄ⲙⲟⲟⲩ ⲉ ⲧⲉϥⲁⲅⲉⲗⲏ •	ⲡ̀ⲇⲓⲁⲃⲟⲗⲟⲥ: ⲛ̀ⲧⲉϥⲥⲱⲟⲩϩ ⲙ̀ⲙⲱⲟⲩ ⲉ ⲧⲉϥⲁⲅⲉⲗⲏ:	p̀diabolos: ǹtefsōouh m̀mōou e tefagely:
7338	Fol. 151%	Fol. 151%	Fol. 151%
7339	col. 2	col. 2	col. 2
7340	Fol. 152 a	Fol. 152 a	Fol. 152 a
7341	col. 1	col. 1	col. 1
7342	Ww	Ww	Ww
7343	Fol. 152 a	Fol. 152 a	Fol. 152 a
7344	col. 2	col. 2	col. 2
7345	Fol. 1 ⲃ	Fol. 1 ⲃ	Fol. 1 v
7346	col. 1	col. 1	col. 1
7347	Fol. 152%	Fol. 152%	Fol. 152%
7348	col. 2	col. 2	col. 2
7349	ϥⲏ	ϥⲏ	fy
page 198
7350	Fol. 153 a	Fol. 153 a	Fol. 153 a
7351	col. 1	col. 1	col. 1
7352	Fol. 153 a	Fol. 153 a	Fol. 153 a
7353	col. 2	col. 2	col. 2
7354	Fol. 153 b	Fol. 153 b	Fol. 153 b
7355	col. 1	col. 1	col. 1
7356	Fol. 153 b	Fol. 153 b	Fol. 153 b
7357	col. 2	col. 2	col. 2
7358	Fol. 154 a	Fol. 154 a	Fol. 154 a
7359	col. 1	col. 1	col. 1
7360	pa	pa	pa
7361	124 DISCOURSE OF APA ATHANASIUS	124 DISCOURSE OF APA ATHANASIUS	124 DISCOURSE OF APA ATHANASIUS
7362	He ⲛⲧⲁ ⲡⲙⲟⲩ ϫⲟⲟⲣⲟⲩ ⲉ ⲃⲟⲗ ⲉ ⲁϥⲡⲉϣ ⲡⲣⲱⲙⲉ •	He ⲉ̀ⲧⲁ ⲫ̀ⲙⲟⲩ ϫⲟⲟⲣⲟⲩ ⲉ ⲃⲟⲗ ⲉ ⲁϥⲡⲉϣ ⲡ̀ⲣⲱⲙⲓ:	He èta f̀mou goorou e vol e afpeṡ p̀rōmi:
7363	ⲛⲁⲓ̈ ⲁ ⲡⲉⲭ︦ⲥ︦ ⲥⲟⲟⲩϩⲟⲩ ⲉ ϩⲟⲩⲛ • ⲉ ⲁϥⲣ̄ ⲡⲣⲱⲙⲉ ⲛ̄	ⲛⲁⲓ ⲁ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲥⲟⲟⲩϩⲟⲩ ⲉ ϩⲟⲩⲛ: ⲉ ⲁϥⲉⲣ ⲡ̀ⲣⲱⲙⲓ ⲛ	nai a pix̀ristos soouhou e houn: e afer p̀rōmi n
7364	ⲟⲩⲁ̄ ⲛ̄ ⲕⲉ ⲥⲟⲡ̄ • ⲙⲛ̄ ⲧⲉⲯⲩⲭⲏ ⲙⲛ̄ ⲡⲥⲱⲙⲁ̄ \| ⲡⲙⲟⲩ	ⲟⲩⲁⲓ ⲛ ⲕⲉ ⲥⲟⲡ: ⲛⲉⲙ ⲧ̀ⲯⲩⲭⲏ ⲛⲉⲙ ⲡ̀ⲥⲱⲙⲁ \| ⲫ̀ⲙⲟⲩ	ouai n ke sop: nem t̀psiṡy nem p̀·sōma \| f̀mou
7365	ⲅⲁⲣ ⲁϥⲙⲉⲣ ⲧⲉⲯⲩⲭⲏ ϩⲛ̄ ⲁⲙⲛ̄ⲧⲉ ⲉ ⲁϥⲃⲉⲗ ⲧⲥⲁⲣⲝ̄	ⲅⲁⲣ ⲁϥⲙⲉⲣ ⲧ̀ⲯⲩⲭⲏ ϧⲉⲛ ⲁ̀ⲙⲉⲛϯ ⲉ ⲁϥⲃⲉⲗ ⲧ̀ⲥⲁⲣⲝ	ġar afmer t̀psiṡy xen àmenti e afvel t̀sarks
7366	ⲉ ⲃⲟⲗ ϩⲙ̄ ⲡⲕⲁϩ • ⲁϥⲡⲉϣ ⲡⲣⲱⲙⲉ ⲉ ⲥⲛⲁⲩ •	ⲉ ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲕⲁϩⲓ: ⲁϥⲡⲉϣ ⲡ̀ⲣⲱⲙⲓ ⲉ ⲥ̀ⲛⲁⲩ:	e vol xen p̀kahi: afpeṡ p̀rōmi e s̀nav:
7367	Ⲡⲥⲱⲧⲏⲣ ϩⲱⲱϥ ⲓⲥ̄ ⲁϥⲃⲉⲗ̄ⲧⲉ ⲯⲩⲭⲏ̄ ⲉ ⲃⲟⲗ ϩⲛ̄	ⲡ̀ⲥⲱⲧⲏⲣ ϩⲱϥ ⲓⲏⲥⲟⲩⲥ ⲁϥⲃⲉⲗ̅ⲧⲉ ⲯⲩⲭⲏ ⲉ ⲃⲟⲗ ϧⲉⲛ	p̀·sōtyr hōf iysous afvelte psiṡy e vol xen
7368	ⲛⲉⲥⲙⲣ̄ⲣⲉ • ⲉ ⲁϥⲙⲉⲣ ⲧⲥⲁⲣⲝ̄ ⲇⲉ ⲟⲛ ϩⲛ̄ ⲛⲉϣⲧⲙ̄	ⲛⲉⲥⲙⲣ̀ⲣⲉ: ⲉ ⲁϥⲙⲉⲣ ⲧ̀ⲥⲁⲣⲝ ⲇⲉ ⲟⲛ ϧⲉⲛ ⲛⲉϣⲧⲙ̄	nesmr̀re: e afmer t̀sarks ḋe on xen neṡtm
7369	ⲟⲩⲱⲛ̄ • ⲁⲩⲱ ⲁϥⲛ̄ⲧⲟⲩ ⲉ ϩⲟⲩⲛ ⲙ̄ ⲡⲉⲥⲛⲁⲩ • ⲁϥⲁⲁⲩ	ⲟⲩⲱⲛ: ⲟⲩⲟϩ ⲁϥⲉⲛⲟⲩ ⲉ ϩⲟⲩⲛ ⲙ ⲡ̀ⲥ̀ⲛⲁⲩ: ⲁϥⲁⲓⲟⲩ	ouōn: ouoh afenou e houn m p̀·s̀nav: afaiou
7370	ⲛ̄ ⲟⲩⲁ̄ ⲛ ⲟⲩⲱⲧ • ⲧⲉⲯⲩⲭⲏ ⲙⲛ̄ ⲡⲥⲱⲙⲁ̄ • ⲁϥϣⲟⲟⲛϥⲟⲩ	ⲛ ⲟⲩⲁⲓ ⲛ ⲟⲩⲱⲧ: ⲧ̀ⲯⲩⲭⲏ ⲛⲉⲙ ⲡ̀ⲥⲱⲙⲁ: ⲁϥϣⲟⲟⲛϥⲟⲩ	n ouai n ouōt: t̀psiṡy nem p̀·sōma: afṡoonfou
7371	ⲙⲛ̄ ⲛⲉⲩⲉⲣⲏⲩ • \| ⲁϥϯ ⲙ̄ ⲡⲥⲱⲙⲁ̄ ⲛ̄ ⲧⲉⲯⲩⲭⲏ • ⲁⲩⲱ	ⲛⲉⲙ ⲛⲟⲩⲉ̀ⲣⲏⲟⲩ: \| ⲁϥϯ ⲙ ⲡ̀ⲥⲱⲙⲁ ⲛ ⲧ̀ⲯⲩⲭⲏ: ⲟⲩⲟϩ	nem nouèryou: \| afti m p̀·sōma n t̀psiṡy: ouoh
7372	ⲧⲉⲯⲩⲭⲏ ⲙ̄ ⲡⲥⲱⲙⲁ̄ • ⲁϥϯ ⲙ̄ ⲡⲟⲣⲅⲁⲛⲟⲛ ⲙ̄ ⲡⲣⲉϥ‐	ⲧ̀ⲯⲩⲭⲏ ⲙ ⲡ̀ⲥⲱⲙⲁ: ⲁϥϯ ⲙ ⲡ̀ⲟⲣⲅⲁⲛⲟⲛ ⲙ ⲡ̀ⲣⲉϥϣⲁϫⲉ: ⲁϥϯ ⲛⲁϥ ⲛⲉⲙ ⲙⲉⲗⲟⲥ ⲉⲧ ⲑⲏϣ:	t̀psiṡy m p̀·sōma: afti m p̀orġanon m p̀refṡaje: afti naf nem melos et θyṡ:
7373	ϣⲁϫⲉ • ⲁϥϯ ⲛⲁϥ ⲛⲙ̄ ⲙⲉⲗⲟⲥ ⲉⲧ ⲧⲏϣ •
7374	Ⲧⲉⲛⲟⲩ ϭⲉ ⲱ̄ Ta XH ⲯⲁⲗⲉⲓ ϩⲙ̄ ⲡⲟⲩⲥⲱⲙⲁ̄	ϯⲛⲟⲩ ⲟⲩⲛ ⲱ̀ Ta XH ⲯⲁⲗⲉⲓ ϧⲉⲛ ⲡⲟⲩⲥⲱⲙⲁ	tinou oun ṑ Ta XH psalei xen pousōma
7375	ⲉⲩⲛ̄ⲧⲉ ⲙ̄ⲙⲁⲩ ⲙ̄ⲡ ⲟⲩⲛⲟⲩⲧⲉ ⲛ̄ ϩⲓⲇⲓⲟⲛ ⲁⲩⲱ ⲛ ⲁⲧ	ⲉⲩⲛ̄ⲧⲉ ⲙ̀ⲙⲁⲩ ⲛ̀ⲡ ⲟⲩⲛⲟⲩϯ ⲛ ϩⲓⲇⲓⲟⲛ ⲟⲩⲟϩ ⲛ ⲁⲧ	evnte m̀mav ǹp ounouti n hiḋion ouoh n at
7376	ⲃⲱⲗ ⲉ ⲃⲟⲗ • ⲉⲧⲃⲉ ⲡⲁⲓ̈ ⲅⲁⲣ ⲛ̄ⲧⲁ ⲡⲉⲭⲥ̄ ⲙⲟⲩ ϩⲁ ⲣⲟⲛ •	ⲃⲱⲗ ⲉ ⲃⲟⲗ: ⲉⲑⲃⲉ ⲫⲁⲓ ⲅⲁⲣ ⲉ̀ⲧⲁ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲙⲟⲩ ϧⲁ ⲣⲟⲛ:	vōl e vol: eθve fai ġar èta pix̀ristos mou xa ron:
7377	ϫⲉ ⲕⲁⲥ ⲁⲛⲟⲛ ⲉⲛⲁⲱⲛϩ̄ ⲛⲙ̄ⲙⲁϥ ϣⲁ ⲉⲛⲉϩ • \| ⲙⲏ̄	ϫⲉ ⲕⲁⲥ ⲁ̀ⲛⲟⲛ ⲉⲛⲁⲱⲛϩ̄ ⲛⲉⲙⲁϥ ϣⲁ ⲉ̀ⲛⲉϩ: \| ⲙⲏ	je kas ànon enaōnh nemaf ṡa èneh: \| my
7378	ⲛⲁⲣ ⲉϥⲭⲣⲩⲱⲥⲧⲉ ⲛ ⲟⲩⲙⲟⲩ ⲉ ⲧⲣⲉ ϥⲙⲟⲩ ⲛ̄ ϩⲏⲧϥ̄ •	ⲛⲁⲣ ⲉϥⲭⲣⲩⲱⲥⲧⲉ ⲛ ⲟⲩⲙⲟⲩ ⲉ ⲑⲣⲉ ϥ̀ⲙⲟⲩ ⲛ ϩⲏⲧϥ:	nar efkriōste n oumou e θre f̀mou n hytf:
7379	ⲏ︦ ⲟⲩ ⲣⲱ̄ ⲧⲉ ⲧⲉⲭⲣⲓⲁ ⲉ ⲧⲣⲉ ϥⲣ̄ ⲣⲱⲙⲉ • ⲏ̄ ⲛ̄ⲧⲟϥ ⲉϥⲣ̄	ⲓⲉ ⲟⲩ ⲣⲱ ⲧⲉ ⲧⲉⲭⲣⲓⲁ ⲉ ⲑⲣⲉ ϥ̀ⲉⲣ ⲣⲱⲙⲓ: ⲓⲉ ⲛ̀ⲑⲟϥ ⲉϥⲉⲣ	ie ou rō te texria e θre f̀er rōmi: ie ǹθof efer
7380	ⲭⲣⲓⲁ ⲛ̄ϫⲓ ⲥⲁⲣⲝ̄ • ⲉⲛⲧⲟϥ ⲡⲉ ⲡⲛⲟⲩⲧⲉ ⲉⲣⲉ ⲡⲉⲟⲟⲩ	ⲭⲣⲓⲁ ⲛ̀ϭⲓ ⲥⲁⲣⲝ: ⲉⲛⲧⲟϥ ⲡⲉ ⲫ̀ⲛⲟⲩϯ ⲉ̀ⲣⲉ ⲡ̀ⲱ̀ⲟⲩ	xria ǹċi sarks: entof pe f̀nouti ère p̀ṑou
7381	ⲧⲏⲣϥ̄ ⲛ̄ ⲧⲙⲛⲧⲛⲟⲩⲧⲉ TO ϩⲓⲱⲱϥ • ⲉⲧⲃⲉ ⲡⲁⲓ̈ ⲁϥϩⲩ‐	ⲧⲏⲣϥ ⲛ ⲧ̀ⲙ̀ⲛⲧⲛⲟⲩⲧⲉ TO ϩⲓⲱⲧϥ: ⲉⲑⲃⲉ ⲫⲁⲓ ⲁϥϩⲩⲡⲟⲙⲓⲛⲉ ⲉ ⲡ̀ϫ̀ⲫⲟ ⲛ ⲛ ⲣⲱⲙⲓ ⲉϣⲁⲩⲙⲟⲩ: ⲉⲛⲧⲟϥ	tyrf n t̀m̀ntnoute TO hiōtf: eθve fai afhipomine e p̀g̀fo n n rōmi eṡavmou: entof
7382	ⲡⲟⲙⲓⲛⲉ ⲉ ⲡⲉϫⲡⲟ̄ ⲛ ⲛ̄ ⲣⲱⲙⲉ ⲉϣⲁⲩⲙⲟⲩ • ⲉⲛⲧⲟϥ
7383	ⲡⲉ ⲡⲛⲟⲩⲧⲉ ⲡ ⲁⲧ ⲙⲟⲩ ⲙⲁⲩⲁⲁϥ •	ⲡⲉ ⲫ̀ⲛⲟⲩϯ ⲡ ⲁⲧ ⲙⲟⲩ ⲙ̀ⲙⲁⲩⲁⲧϥ:	pe f̀nouti p at mou m̀mavatf:
7384	Ⲉⲧⲃⲉ ⲟⲩ ⲇⲉ ⲁϥⲉⲓ̈ ⲉ ⲡⲉⲥⲏⲧ ⲉϫⲙ̄ ⲡⲕⲁϩ ⲉⲛⲧⲟϥ	ⲉⲑⲃⲉ ⲟⲩ ⲇⲉ ⲁϥⲓ̀ ⲉ ⲡ̀ⲉⲥⲏⲧ ⲉ̀ϫⲉⲛ ⲡ̀ⲕⲁϩⲓ ⲉⲛⲧⲟϥ	eθve ou ḋe afì e p̀esyt èjen p̀kahi entof
7385	ⲡⲉ ⲡⲣ̄ⲣⲟ︦ ⲉⲧⲟ̄ \| ⲛ PPO ⲉϫⲛ̄ ⲙ̄ ⲡⲏⲩⲉ • ⲛⲓⲙ ⲡⲉ	ⲡⲉ ⲡ̀ⲟⲩⲣⲟ ⲉⲧⲟⲓ \| ⲛ PPO ⲉ̀ϫⲉⲛ ⲙ ⲡⲏⲩⲉ: ⲛⲓⲃⲉⲛ ⲡⲉ	pe p̀ouro etoi \| n PPO èjen m pyve: niven pe
7386	ⲛⲧⲁϥⲁⲛⲁⲅⲕⲁⲍⲉ ⲙ̄ⲙⲟϥ ⲉϯ ⲙ̄ⲡ ⲉϥⲛ̄ⲟⲩⲟⲉⲓ̈ ⲉ ϩⲟⲩⲛ	ⲉⲧⲁϥⲉⲣⲁⲛⲁⲅⲕⲁⲍⲓⲛ ⲙ̀ⲙⲟϥ ⲉ̀ϯ ⲛ̀ⲡ ⲉϥⲛ̄ⲟⲩⲟⲉⲓ̈ ⲉ ϩⲟⲩⲛ	etaferanankazin m̀mof èti ǹp efnouoei e houn
7387	ⲉ ⲡⲉⲥ⳨ⲟ︦ⲥ︦ • ⲛϥⲙⲟⲩ ⲉϥⲣⲁϣⲉ • ⲉⲛⲧⲟϥ ⲡⲉ ⲡⲇⲏ‐
7388	ⲙⲓⲟⲩⲣⲅⲟⲥ ⲙ̄ ⲡⲧⲏⲣϥ̄ • ⲉ ⲁϥϩⲩⲡⲟⲙⲓⲛⲉ ⲉ ⲧⲣⲉ	ⲉ ⲡⲉⲥ⳨ⲟ︦ⲥ︦: ⲛ̀ⲧⲉϥⲙⲟⲩ ⲉϥⲣⲁϣⲓ: ⲉⲛⲧⲟϥ ⲡⲉ ⲡ̀ⲇⲏⲙⲓⲟⲩⲣⲅⲟⲥ ⲙ ⲡ̀ⲧⲏⲣϥ: ⲉ ⲁϥϩⲩⲡⲟⲙⲓⲛⲉ ⲉ ⲑⲣⲉ	e pes⳨o︦s︦: ǹtefmou efraṡi: entof pe p̀ḋymiourġos m p̀tyrf: e afhipomine e θre
7389	ⲩϫⲡⲟϥ ϩⲛ̄ ⲟⲩⲙⲓⲧⲣⲁ̄ ⲛ̄ ⲥϩⲓⲙⲉ ⲉ ⲁⲩϭⲟⲟⲗⲉϥ ⲛ̄	ⲩϫⲫⲟϥ ϧⲉⲛ ⲟⲩⲙⲓⲧⲣⲁ ⲛ ⲥϩⲓⲙⲓ ⲉ ⲁⲩϫⲟⲗϥ ⲛ	ygfof xen oumitra n s·himi e avgolf n
7390	ϩⲉⲛⲧⲟⲉⲓⲥ :	ϩⲁⲛⲧⲟⲉⲓⲥ:	hantoeis:
7391	Ⲡⲉⲧϭⲟⲟⲗⲉ ⲙ̄ ⲡⲉⲟⲟⲩ ⲧⲏⲣϥ̄ ⲙ̄ ⲡⲉϥⲉⲓⲱⲧ • ⲡ ⲉⲧ	ⲡⲉⲧϫⲏⲗ ⲙ ⲡ̀ⲱ̀ⲟⲩ ⲧⲏⲣϥ ⲙ ⲡⲉϥⲓⲱⲧ: ⲡ ⲉⲧ	petjyl m p̀ṑou tyrf m pefiōt: p et
7392	ϩⲙⲟⲟⲥ ϩⲓϫⲛ̄ \| ⲛ̄ ϩⲁⲣⲙⲁ ⲛⲉ ⲭⲉⲣⲟⲩⲃⲓⲛ ⲁⲩϫⲧⲟϥ	ϩⲉⲙⲥⲓ ϩⲓϫⲉⲛ \| ⲛ ϩⲁⲣⲙⲁ ⲛⲉ ⲭⲉⲣⲟⲩⲃⲓⲛ ⲁⲩϫⲧⲟϥ	hemsi hijen \| n harma ne ṡeroubin avgtof
7393	ϩⲛ̄ ⲟⲩⲟⲙϥ̄ ⲁϥϫⲓ ⲉⲕⲓⲃⲉ ϩⲛ̄ ⲕⲟⲩⲛⲥ̄ ⲛ ⲟⲩⲥϩⲓⲙⲉ •	ϧⲉⲛ ⲟⲩⲟⲙϥ ⲁϥϭⲓ ⲉⲕⲓⲃⲉ ϧⲉⲛ ⲕⲟⲩⲛⲉⲥ ⲛ ⲟⲩⲥ̀ϩⲓⲙⲓ:	xen ouomf afċi ekive xen kounes n ous̀·himi:
7394	ⲛ̄ϭⲓ ⲡⲉⲧ ⲉⲣⲉ ϩⲉⲛⲥⲁⲣⲁⲫⲓⲛ ⲁϩⲉ ⲣⲁⲧⲟⲩ ⲉ ⲣⲟϥ ϩⲛ̄	ⲛ̀ϫⲉ ⲡⲉⲧ ⲉ̀ⲣⲉ ϩⲁⲛⲥⲁⲣⲁⲫⲓⲛ ⲁϩⲉ ⲣⲁⲧⲟⲩ ⲉ ⲣⲟϥ ϧⲉⲛ	ǹje pet ère hansarafin ahe ratou e rof xen
7395	ⲟⲩⲥⲧⲱⲧ ⲉⲩϯ ⲉⲟⲟⲩ ⲛ̄ ⲧⲉϥⲙⲛⲏⲧ︦ⲛⲟⲩⲧⲉ •	ⲟⲩⲥⲧⲱⲧ ⲉⲩϯ ⲱⲟⲩ ⲛ ⲧⲉϥⲙⲛⲏⲧ̅ⲛⲟⲩⲧⲉ:	oustōt evti ōou n tefmnytnoute:
page 199
7396	CONCERNING THE SOUL AND THE BODY 125	CONCERNING THE SOUL AND THE BODY 125	CONCERNING THE SOUL AND THE BODY 125
7397	Ⲡⲉⲧ ⲧⲛ̄ⲛⲟⲟⲩⲛⲟⲩ ⲙⲟⲟⲩ ⲉ ⲧⲣⲉ ϥϩⲁⲧⲉ ϩⲛ̄ ⲛⲁⲓ̈	ⲡⲉⲧ ⲧⲛ̄ⲛⲟⲟⲩⲛⲟⲩ ⲙⲟⲩ ⲉ ⲑⲣⲉ ϥϩⲁⲧⲉ ϧⲉⲛ ⲛⲁⲓ	pet tnnoounou mou e θre fhate xen nai
7398	ⲉⲣⲱⲟⲩ • ⲁⲩⲱ ⲡϩⲟⲩⲙ ⲡⲉ ⲙⲛ̄ ϯⲱⲧⲉ • ⲉϥⲧⲛ̄ⲛⲟⲟⲩ	ⲉ̀ⲣⲱⲟⲩ: ⲟⲩⲟϩ ⲡ̀ϩⲟⲩⲙ ⲡⲉ ⲛⲉⲙ ϯⲱⲧⲉ: ⲉϥⲟⲩⲱⲣⲡ	èrōou: ouoh p̀houm pe nem tiōte: efouōrp
7399	ⲙ̄ⲙⲟⲟⲩ ⲉ ⲃⲟⲗ ϩⲛ̄ ⲧⲡⲉ̄ • ⲁϥϫⲓ ⲃⲁⲡⲧⲓⲥ \| ⲙⲁ ϩⲙ̄ ⲡⲓⲟⲣ‐
7400	ⲇⲁⲛⲏⲥ ϩⲓⲧⲛ̄ ⲟⲩⲣⲱⲙⲉ ⲉϣⲁϥⲙⲟⲩ • ⲡ ⲉⲧ ⲉⲣⲉ ⲡⲧⲏⲣϥ̄	ⲙ̀ⲙⲱⲟⲩ ⲉ ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲫⲉ: ⲁϥϭⲓ ⲃⲁⲡⲧⲓⲥ \| ⲙⲁ ϧⲉⲛ ⲡⲓⲟⲣⲇⲁⲛⲏⲥ ϩⲓⲧⲉⲛ ⲟⲩⲣⲱⲙⲓ ⲉϣⲁϥⲙⲟⲩ: ⲡ ⲉⲧ ⲉ̀ⲣⲉ ⲡ̀ⲧⲏⲣϥ	m̀mōou e vol xen t̀fe: afċi baptis \| ma xen piordanys hiten ourōmi eṡafmou: p et ère p̀tyrf
7401	ϫⲓ ⲟⲩⲟⲉⲓⲛ ⲉ ⲃⲟⲗ ϩⲓ ⲧⲟⲟⲧϥ̄ ⲁⲩⲥⲟϣϥ̄ ϩⲓⲧⲛ̄ ⲛⲓ̈ⲟⲩⲇⲁⲓ̈ •	ϭⲓ ⲟⲩⲱⲓⲛⲓ ⲉ ⲃⲟⲗ ϩⲓ ⲧⲟⲟⲧϥ ⲁⲩⲥⲟϣϥ̄ ϩⲓⲧⲉⲛ ⲛⲓⲟⲩⲇⲁⲓ:	ċi ouōini e vol hi tootf avsoṡf hiten nioudai:
7402	Ⲡ ⲉⲧ ⲉⲣⲉ ⲧⲥⲁϣϥⲉ ⲙ̄ ⲡⲉ ⲙⲛ̄ ⲡⲉⲥⲧⲉⲣⲉⲩⲙⲁ ⲁⲩⲱ	ⲡ ⲉⲧ ⲉ̀ⲣⲉ ⲧ̀ϣⲁϣϥⲓ ⲙ ⲡⲉ ⲛⲉⲙ ⲡ̀ⲥⲧⲉⲣⲉⲩⲙⲁ ⲟⲩⲟϩ	p et ère t̀ṡaṡfi m pe nem p̀·sterevma ouoh
7403	ⲡⲕⲁϩ ⲙⲛ̄ ⲁⲙⲛ̄ⲧⲉ ⲉⲩⲁϣⲉ ⲙ̄ ⲡⲉϥϣⲁϫⲉ ⲁⲩⲁϣⲧϥ̄	ⲡ̀ⲕⲁϩⲓ ⲛⲉⲙ ⲁ̀ⲙⲉⲛϯ ⲉⲩⲁϣⲉ ⲙ ⲡⲉϥⲥⲁϫⲓ ⲁⲩⲁϣϥ	p̀kahi nem àmenti evaṡe m pefsaji avaṡf
7404	ⲉϫⲛ̄ ⲟⲩⲥϯⲟ︦ⲥ︦ ⲛ̄ ϣⲉ •	ⲉ̀ϫⲉⲛ ⲟⲩⲥϯⲟ︦ⲥ︦ ⲛ ϣⲟ:	èjen oustio︦s︦ n ṡo:
7405	II ⲉⲛⲧ ⲁϥϫⲓ ⲛ ⲟⲩⲕⲁϩ ⲉϥⲙⲟⲟⲩⲧ ⲁϥⲡⲗⲁⲥⲥⲉ ⲙ̄ⲙⲟϥ	II ⲉⲧ ⲁϥϭⲓ ⲛ ⲟⲩⲕⲁϩⲓ ⲉϥⲙⲱⲟⲩⲧ ⲁϥⲡ̀ⲗⲁⲥⲥⲉ ⲙ̀ⲙⲟϥ	II et afċi n oukahi efmōout afp̀lasse m̀mof
7406	ⲛ̄ ⲟⲩⲣⲱⲙⲉ ⲉϥ \| ⲟⲛϩ̄ ⲁϥϩⲩⲡⲟⲙⲓⲛⲉ ⲉⲩⲥⲱϣ ⲙ̄ⲙⲟϥ •	ⲛ ⲟⲩⲣⲱⲙⲓ ⲉϥ \| ⲟⲛϧ ⲁϥϩⲩⲡⲟⲙⲓⲛⲉ ⲉⲩⲥⲱϣ ⲙ̀ⲙⲟϥ:	n ourōmi ef \| onx afhipomine evsōṡ m̀mof:
7407	ϫⲉ ⲕⲁⲥ ϩⲙ̄ ⲡⲉϥⲥⲱϣ ⲉϥⲉⲧⲟⲩϫⲉ ⲡⲣⲱⲙⲉ ⲉⲛⲧ ⲁϥⲃⲱⲕ	ϫⲉ ⲕⲁⲥ ϧⲉⲛ ⲡⲉϥⲥⲱϣ ⲉϥⲉ̀ⲧⲟⲩϫⲉ ⲡ̀ⲣⲱⲙⲓ ⲉⲧ ⲁϥⲃⲱⲕ	je kas xen pefsōṡ efètouje p̀rōmi et afvōk
7408	ⲉ ⲡⲧⲁⲕⲟ̄ • ϩⲓⲧⲙ̄ ⲡⲉϥⲛⲟⲃⲉ • ⲁϥϯ ⲛ̄ ⲧⲉϥⲯⲩⲭⲏ ⲛ̄	ⲉ ⲡ̀ⲧⲁⲕⲟ: ϩⲓⲧⲉⲛ ⲡⲉϥⲛⲟⲃⲓ: ⲁϥϯ ⲛ ⲧⲉϥⲯⲩⲭⲏ ⲛ	e p̀tako: hiten pefnovi: afti n tefpsiṡy n
7409	ⲥⲱⲧⲉ ϩⲁ ⲧⲉⲯⲩⲭⲏ ⲛ ⲛ̄ ⲣⲱⲙⲉ • ⲁϥϯ ⲛ̄ⲧⲉϥⲥⲁⲣⲝ̄	ⲥⲱϯ ϧⲁ ⲧ̀ⲯⲩⲭⲏ ⲛ ⲛ ⲣⲱⲙⲓ: ⲁϥϯ ⲛ̀ⲧⲉϥⲥⲁⲣⲝ	sōti xa t̀psiṡy n n rōmi: afti ǹtefsarks
7410	ⲉⲧ ⲟⲩⲁⲁⲃ ϩⲁ ⲡⲉⲡⲗⲁⲥⲙⲁ ⲧⲏⲣϥ̄ ⲛ ⲁⲇⲁⲙ • ⲁⲩⲱ	ⲉⲧ ⲟⲩⲁⲃ ϧⲁ ⲡ̀ⲡ̀ⲗⲁⲥⲙⲁ ⲧⲏⲣϥ ⲛ ⲁⲇⲁⲙ: ⲟⲩⲟϩ	et ouab xa p̀p̀lasma tyrf n adam: ouoh
7411	ⲡⲉϥⲥⲛⲟϥ ⲁϥⲧⲁⲁϥ ϩⲁ ⲡⲧⲏⲣϥ̄ • ⲁϥϯ ⲛ ⲟⲩⲣⲱⲙⲉ	ⲡⲉϥⲥ̀ⲛⲟϥ ⲁϥⲧⲏⲓϥ ϧⲁ ⲡ̀ⲧⲏⲣϥ: ⲁϥϯ ⲛ ⲟⲩⲣⲱⲙⲓ	pefs̀nof aftyif xa p̀tyrf: afti n ourōmi
7412	ϩⲁ ⲟⲩⲣⲱⲙⲉ • ⲁⲩⲱ ⲡⲉϥⲙⲟⲩ ϩⲁ ⲡⲉⲛⲙⲟⲩ •	ϧⲁ ⲟⲩⲣⲱⲙⲓ: ⲟⲩⲟϩ ⲡⲉϥⲙⲟⲩ ϧⲁ ⲡⲉⲛⲙⲟⲩ:	xa ourōmi: ouoh pefmou xa penmou:
7413	Ⲡⲙⲟⲩ ⲅⲁⲣ ⲉⲧ ⲉⲣⲉ ⲛ̄ ⲣⲱⲙⲉ ⲭⲣⲏ \| ⲱⲥⲧⲓ ⲙ̄ⲙⲟϥ •	ⲫ̀ⲙⲟⲩ ⲅⲁⲣ ⲉⲧ ⲉ̀ⲣⲉ ⲛ ⲣⲱⲙⲓ ⲭⲣⲏ \| ⲱⲥⲧⲓ ⲙ̀ⲙⲟϥ:	f̀mou ġar et ère n rōmi xry \| ōsti m̀mof:
7414	ⲁⲩⲱ ⲉⲩⲣ̄ ϩⲟⲧⲉ ϩⲏⲧϥ̄ • ⲁϥϣⲱⲡⲉ ⲛⲥ̄ⲙⲟⲩ ϫⲉ ⲁ ⲡⲉⲭⲥ̄	ⲟⲩⲟϩ ⲉⲩⲉⲣ ϩⲟϯ ϩⲏⲧϥ: ⲁϥϣⲱⲡⲓ ⲛ̀ⲥ̀ⲙⲟⲩ ϫⲉ ⲁ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ	ouoh ever hoti hytf: afṡōpi ǹs̀mou je a pix̀ristos
7415	ⲙⲟⲩ ϩⲁ ⲣⲟⲛ •	ⲙⲟⲩ ϧⲁ ⲣⲟⲛ:	mou xa ron:
7416	Ⲧⲁⲓ̈ ⲧⲉ ⲧⲁⲅⲁⲡⲏ ⲛ̄ⲧⲁ ⲡⲉⲭⲥ̄ ⲟⲩⲟⲛϩⲥ̄ ⲉ ⲃⲟⲗ ⲉ	ⲑⲁⲓ ⲧⲉ ⲧ̀ⲁ̀ⲅⲁⲡⲏ ⲉ̀ⲧⲁ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲟⲩⲟⲛϩⲥ ⲉ ⲃⲟⲗ ⲉ	θai te t̀àġapy èta pix̀ristos ouonhs e vol e
7417	ⲁϥⲙⲟⲩ ϩⲁ ⲣⲟⲛ ⲁⲛⲟⲛ ⲛ̄ ⲣⲉϥⲣ̄ ⲛⲟⲃⲉ xe ⲕⲁⲥ ⲉϥⲉ-
7418	ⲧⲟⲩϫⲟⲛ • ⲛⲓⲙ ⲅⲁⲣ ⲛ̄ ⲇⲓⲕⲁⲓⲟⲥ ⲉⲛⲉϩ ⲡⲉ ⲛⲧ ⲁϥⲙⲟⲩ	ⲁϥⲙⲟⲩ ϧⲁ ⲣⲟⲛ ⲁ̀ⲛⲟⲛ ⲛ ⲣⲉϥⲉⲣ ⲛⲟⲃⲓ xe ⲕⲁⲥ ⲉϥⲉ̀ⲧⲟⲩϫⲟⲛ: ⲛⲓⲙ ⲅⲁⲣ ⲛ ⲇⲓⲕⲉⲟⲥ ⲉ̀ⲛⲉϩ ⲡⲉ ⲛ̀ⲧ ⲁϥⲙⲟⲩ	afmou xa ron ànon n refer novi xe kas efètougon: nim ġar n ḋikeos èneh pe ǹt afmou
7419	ϩⲁ ⲟⲩⲣⲉϥⲣ̄ⲛⲟⲃⲉ ⲛ̄ ⲟⲩⲱⲧ • H ⲛⲓⲙ ⲉⲓ̈ⲱⲧ ⲡⲉ ⲛⲧ	ϧⲁ ⲟⲩⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲛ ⲟⲩⲱⲧ: H ⲛⲓⲃⲉⲛ ⲓⲱⲧ ⲡⲉ ⲛ̀ⲧ	xa ourefernovi n ouōt: H niven iōt pe ǹt
7420	ⲁϥⲙⲟⲩ ϩⲁ ⲡⲉϥ ϣⲏⲣⲉ \| ⲙ̄ⲙⲓⲛ ⲙ̄ⲙⲟϥ ⲉⲛⲧ ⲁϥϫⲡⲟϥ •	ⲁϥⲙⲟⲩ ϧⲁ ⲡⲉϥ ϣⲏⲣⲓ \| ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟϥ ⲉⲧ ⲁϥϫⲫⲟϥ:	afmou xa pef ṡyri \| m̀min m̀mof et afgfof:
7421	ⲁϣ ⲟⲛ ⲛ̄ ϣⲃⲏⲣ ⲡⲉ ⲛⲧ ⲁϥⲙⲟⲩ ϩⲁ ⲡⲉϥϣⲃⲏⲣ • ⲏ̄	ⲁϣ ⲟⲛ ⲛ ϣⲫⲏⲣ ⲡⲉ ⲛ̀ⲧ ⲁϥⲙⲟⲩ ϧⲁ ⲡⲉϥϣ̀ⲫⲏⲣ: ⲓⲉ	aṡ on n ṡfyr pe ǹt afmou xa pefṡ̀fyr: ie
7422	ⲟⲩⲥⲟⲛ ⲙ̄ ⲙⲉⲣⲓⲧ ϩⲁ ⲡⲉϥⲥⲟⲛ • ⲙ̄ⲡⲉ ⲗⲁⲁⲩ ⲅⲁⲣ	ⲟⲩⲥⲟⲛ ⲙ ⲙⲉⲛⲣⲓⲧ ϧⲁ ⲡⲉϥⲥⲟⲛ: ⲙ̀ⲡⲉ ⲗⲁⲁⲩ ⲅⲁⲣ	ouson m menrit xa pefson: m̀pe laav ġar
7423	ⲉⲛⲉϩ ⲣ̄ ⲡⲁⲓ̈ ⲉ ⲧⲣⲉ ⲟⲩⲁ̄ ⲙⲟⲩ ϩⲁ ⲟⲩⲁ̄ ϩⲙ̄ ⲡⲉϥ‐	ⲉ̀ⲛⲉϩ ⲉⲣ ⲫⲁⲓ ⲉ ⲑⲣⲉ ⲟⲩⲁⲓ ⲙⲟⲩ ϧⲁ ⲟⲩⲁⲓ ϧⲉⲛ ⲡⲉϥⲟⲩⲱϣ: ⲓⲉ ϧⲉⲛ ⲡⲉϥϩⲧⲟⲣ ⲙ̀ⲙⲁⲩⲁⲧϥ:	èneh er fai e θre ouai mou xa ouai xen pefouōṡ: ie xen pefhtor m̀mavatf:
7424	ⲟⲩⲱϣ • ⲏ︦ ϩⲙ̄ ⲡⲉϥϩⲧⲟⲣ ⲙⲁⲩⲁⲁϥ •
7425	Ⲡⲉⲭⲥ̄ ⲇⲉ ⲛ̄ⲧⲟϥ ⲁϥⲉⲓ̈ ⲙⲁⲩⲁⲁϥ ϩⲙ̄ ⲡⲉϥϩⲧⲟⲣ	Ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲇⲉ ⲛ̀ⲑⲟϥ ⲁϥⲓ̀ ⲙ̀ⲙⲁⲩⲁⲧϥ ϧⲉⲛ ⲡⲉϥϩⲧⲟⲣ	Pix̀ristos ḋe ǹθof afì m̀mavatf xen pefhtor
7426	ⲙⲛ̄ ⲧⲉϥⲁⲅⲁⲡⲏ̄ • ⲁⲛⲟⲛ ⲛ̄ ⲣⲉϥⲣ̄ⲛⲟⲃⲉ • ⲟⲩ ⲙⲟⲛⲟⲛ ϫⲉ	ⲛⲉⲙ ⲧⲉϥⲁ̀ⲅⲁⲡⲏ: ⲁ̀ⲛⲟⲛ ⲛ ⲣⲉϥⲉⲣⲛⲟⲃⲓ: ⲟⲩ ⲙⲟⲛⲟⲛ ϫⲉ	nem tefàġapy: ànon n refernovi: ou monon je
7427	ⲁϥⲡⲗⲁⲥⲥⲉ ⲙ̄ \| ⲙⲟⲛ ⲛ̄ ⲑⲉ ⲛ ⲁⲇⲁⲙ̄ ⲉ ⲁϥ ⲧⲣⲉ	ⲁϥⲡ̀ⲗⲁⲥⲥⲉ ⲙ \| ⲙⲟⲛ ⲛ ⲑⲉ ⲛ ⲁⲇⲁⲙ ⲉ ⲁϥ ⲑⲣⲉ	afp̀lasse m \| mon n θe n adam e af θre
7428	ⲛϣⲱⲡⲉ ⲛ̄ ⲣⲱⲙⲉ • ⲁⲗⲗⲁ ⲛ̄ⲧ ⲉⲣⲉ ⲛⲧⲁⲕⲟ̄ ϩⲙ̄	ⲛ̀ϣⲱⲡⲓ ⲛ ⲣⲱⲙⲓ: ⲁⲗⲗⲁ ⲛ̀ⲧ ⲉ̀ⲣⲉ ⲛⲧⲁⲕⲟ̄ ϧⲉⲛ	ǹṡōpi n rōmi: alla ǹt ère ntako xen
7429	ⲡⲛⲟⲃⲉ ⲁϥⲉⲓ̈ ⲁϥϣⲡ̄ ϩⲓⲥⲉ ϩⲁ ⲣⲟⲛ • ⲁⲩⲱ ⲁϥⲧⲁⲛϩⲟⲛ	ⲫ̀ⲛⲟⲃⲓ ⲁϥⲓ̀ ⲁϥϣⲉⲡ ϧⲓⲥⲓ ϧⲁ ⲣⲟⲛ: ⲟⲩⲟϩ ⲁϥⲧⲁⲛϧⲟⲛ	f̀novi afì afṡep xisi xa ron: ouoh aftanxon
7430	ϩⲛ̄ ⲧⲉϥⲁⲅⲁⲡⲏ̄ •	ϧⲉⲛ ⲧⲉϥⲁ̀ⲅⲁⲡⲏ:	xen tefàġapy:
7431	Fol. 1564 ϥ	Fol. 1564 ϥ	Fol. 1564 f
7432	col, 2	col, 2	col, 2
7433	Fol. 154	Fol. 154	Fol. 154
7434	col. 1	col. 1	col. 1
7435	Fol. 154 »	Fol. 154 »	Fol. 154 »
7436	col. 2	col. 2	col. 2
7437	Fol. 155 a	Fol. 155 a	Fol. 155 a
7438	col. 1	col. 1	col. 1
7439	ⲡ	ⲡ	p
7440	Fol. 155 a	Fol. 155 a	Fol. 155 a
7441	col. 2	col. 2	col. 2
page 200
7442	Fol. 1555	Fol. 1555	Fol. 1555
7443	col. 1	col. 1	col. 1
7444	Fol. 155 ⲃ	Fol. 155 ⲃ	Fol. 155 v
7445	col, 2	col, 2	col, 2
7446	Fol. 156 a	Fol. 156 a	Fol. 156 a
7447	col. 1	col. 1	col. 1
7448	Fol. 156 a	Fol. 156 a	Fol. 156 a
7449	col, 2	col, 2	col, 2
7450	Fol. 156 b	Fol. 156 b	Fol. 156 b
7451	col. 1	col. 1	col. 1
7452	126 DISCOURSE OF APA ATHANASIUS	126 DISCOURSE OF APA ATHANASIUS	126 DISCOURSE OF APA ATHANASIUS
7453	Ⲙ̄ ⲡⲉⲟⲩⲟⲉⲓϣ ⲅⲁⲣ ⲉⲛⲧ ⲁϥⲡⲗⲁⲥⲥⲉ ⲙ̄ⲙⲟⲛ ϩⲛ̄	ⲙ ⲡ̀ⲥⲏⲟⲩ ⲅⲁⲣ ⲉⲧ ⲁϥⲡ̀ⲗⲁⲥⲥⲉ ⲙ̀ⲙⲟⲛ ϧⲉⲛ	m p̀·syou ġar et afp̀lasse m̀mon xen
7454	ⲧⲉϥ ϭⲓϫ • ⲛϥ̄ϣⲡ̄ ϩⲓⲥⲉ ⲁⲛ • ⲧⲉⲛⲟⲩ ⲇⲉ ϩⲱⲱϥ	ⲧⲉϥ ϫⲓϫ: ⲛ̀ⲧⲉϥϣⲉⲡ ϧⲓⲥⲓ ⲁⲛ: ϯⲛⲟⲩ ⲇⲉ ϩⲱϥ	tef jig: ǹtefṡep xisi an: tinou ḋe hōf
7455	ⲁϥϫⲡⲟⲛ̄ ⲛ̄ ⲕⲉ COM ϩⲓⲧⲙ̄ ⲡϩⲓⲥⲉ ⲙ̄ ⲡⲉϥⲙⲟⲩ • ⲉϥ‐
7456	ⲙⲟⲕϩ̄ ⲛ̄ ϩⲏⲧ ⲛⲙ̄ⲙⲁⲛ̄ ⲛ̄ ⲑⲉ ⲛ̄ⲧⲉⲧ ϯ ⲛⲁⲁⲕⲉ • \|	ⲁϥϫⲫⲟⲛ ⲛ ⲕⲉ COM ϩⲓⲧⲉⲛ ⲡ̀ϧⲓⲥⲓ ⲙ ⲡⲉϥⲙⲟⲩ: ⲉϥⲙⲟⲕⲉϩ ⲛ ϩⲏⲧ ⲛⲉⲙⲁⲛ ⲛ ⲑⲉ ⲛ̄ⲧⲉⲧ ϯ ⲛⲁⲁⲕⲉ: \|	afgfon n ke COM hiten p̀xisi m pefmou: efmokeh n hyt neman n θe ntet ti naake: \|
7457	ⲁϥϩⲩⲡⲟⲙⲓⲛⲉ ⲅⲁⲣ ⲛⲙ̄ⲙⲁⲛ ⲉⲙⲁⲧⲉ ⲉⲙⲡϥ̄ ⲣⲉⲕϩ̄	ⲁϥϩⲩⲡⲟⲙⲓⲛⲉ ⲅⲁⲣ ⲛⲉⲙⲁⲛ ⲉ̀ⲙⲁϣⲱ ⲉⲙⲡⲉϥ ⲣⲉⲕⲉϩ	afhipomine ġar neman èmaṡō empef rekeh
7458	ⲡⲕⲟⲥⲙⲟⲥ ⲉⲩⲥⲱϣ ⲙ̄ⲙⲟϥ ϩⲛ̄ ϩⲉⲛⲙⲁⲥⲧⲓⲅⲝ̄ • ϩⲓⲧⲛ̄	ⲡⲓⲕⲟⲥⲙⲟⲥ ⲉⲩⲥⲱϣ ⲙ̀ⲙⲟϥ ϧⲉⲛ ϩⲁⲛⲙⲁⲥⲧⲓⲅⲝ: ϩⲓⲧⲉⲛ	pikosmos evsōṡ m̀mof xen hanmastiġks: hiten
7459	ⲛ̄ ϭⲓϫ ⲛ ⲛ̄ ⲣⲉϥⲣ̄ⲛⲟⲃⲉ • ⲉ ⲧⲣⲉ ⲩⲙⲟⲩⲟⲩⲧ︦ ⲙ̄ⲙⲟϥ	ⲛ ϫⲓϫ ⲛ ⲛ ⲣⲉϥⲉⲣⲛⲟⲃⲓ: ⲉ ⲑⲣⲉ ⲩⲙⲟⲩ ⲙ̀ⲙⲟϥ	n jig n n refernovi: e θre ymou m̀mof
7460	ⲛ̄ⲥⲉⲧⲟⲙⲥϥ̄ ⲕⲁⲧⲁ ⲑⲉ ⲉⲧ ⲉⲣⲉ ⲡⲉⲡⲣⲟⲫⲏⲧⲏⲥ ϫⲱ ⲙ̄ⲙⲟⲥ	ⲛ̀ⲧⲟⲩⲑⲟⲙⲥϥ ⲕⲁⲧⲁ ⲑⲉ ⲉⲧ ⲉ̀ⲣⲉ ⲡⲓⲡ̀ⲣⲟⲫⲏⲧⲏⲥ ϫⲱ ⲙ̀ⲙⲟⲥ	ǹtouθomsf kata θe et ère pip̀rofytys gō m̀mos
7461	ϫⲉ ⲁⲕϫⲓⲧ︦ ⲉ ϩⲣⲁⲓ̈ ⲉ ⲡⲉⲭⲟⲩⲥ ⲙ̄ ⲡⲙⲟⲩ •	ϫⲉ ⲁⲕϫⲓⲧ︦ ⲉ ϩⲣⲁⲓ ⲉ ⲡ̀ⲭⲟⲩⲥ ⲙ ⲫ̀ⲙⲟⲩ:	je akjit︦ e hrai e p̀xous m f̀mou:
7462	Ⲛⲓⲙ ⲡⲉ ⲛⲧⲁϥϫⲓⲧϥ̄ • ⲡⲗⲁⲟⲥ ⲡⲉ ⲛ ⲛ̄ ⲁⲥⲉⲃⲏⲥ ⲛⲁⲓ̈	ⲛⲓⲃⲉⲛ ⲡⲉ ⲉⲧⲁϥϭⲓⲧϥ: ⲡⲓⲗⲁⲟⲥ ⲡⲉ ⲛ ⲛ ⲁⲥⲉⲃⲏⲥ ⲛⲁⲓ	niven pe etafċitf: pilaos pe n n asebys nai
7463	ⲉⲛⲧ ⲁϥⲙⲉⲣⲓⲧⲟⲩ ⲉ ⲁⲩⲙⲟⲟⲩⲧϥ̄ • ⲁϥⲉⲓ̈ ⲉ ⲣⲁⲧⲟⲩ ⲉ	ⲉⲧ ⲁϥⲙⲉⲛⲣⲓⲧⲟⲩ ⲉ ⲁⲩⲙⲟⲟⲩⲧϥ: ⲁϥⲓ̀ ⲉ ⲣⲁⲧⲟⲩ ⲉ	et afmenritou e avmooutf: afì e ratou e
7464	ⲧⲟⲩϫⲟⲟⲩ ⲁⲩⲛⲟϣⲡ ⲉ ⲃⲟⲗ ⲛ̄ ⲑⲉ ⲛ̄ ⲟⲩ\| ϣϫⲉ •	ⲧⲟⲩϫⲟⲟⲩ ⲁⲩⲛⲟϣⲡ ⲉ ⲃⲟⲗ ⲛ ⲑⲉ ⲛ ⲟⲩ ϣϫⲉ:	tougoou avnoṡp e vol n θe n ou ṡje:
7465	Ⲁⲛⲁⲩ ϭⲉ ⲱ̄ ⲡⲣⲱⲙⲉ ⲉⲛⲧⲟⲩⲉⲓ̈ⲟ︦ ⲛ ⲛ̄ ϣⲏⲣⲉ ⲙ̄	ⲁ̀ⲛⲁⲩ ⲟⲩⲛ ⲱ̀ ⲡ̀ⲣⲱⲙⲓ ⲉⲛⲧⲟⲩⲉⲓ̈ⲟ︦ ⲛ ⲛ ϣⲏⲣⲓ ⲙ	ànav oun ṑ p̀rōmi entoueio︦ n n ṡyri m
7466	ⲡⲓⲏⲗ • ⲉⲛⲧ ⲁⲩⲁⲁⲩ ⲙ̄ ⲡⲉⲛ ϫⲟⲉⲓⲥ • ⲁⲩⲕⲱⲛⲥ̄ ⲙ̄	ⲡⲓⲏⲗ: ⲉⲧ ⲁⲩⲁⲓⲟⲩ ⲙ ⲡⲉⲛ ϭⲟⲓⲥ: ⲁⲩⲕⲱⲛⲉⲥ ⲙ	piyl: et avaiou m pen ċois: avkōnes m
7467	ⲡⲉⲥⲡⲓⲣ︦̄ ⲙ̄ ⲡⲉ ⲛⲧ ⲁϥⲥⲟⲟⲛⲧⲟⲩ • ⲁⲩϯ ϩⲓⲥⲉ ⲙ̄ ⲡⲉ	ⲡ̀ⲥ̀ⲫⲓⲣ ⲙ ⲡⲉ ⲛ̀ⲧ ⲁϥⲥⲟⲟⲛⲧⲟⲩ: ⲁⲩϯ ϧⲓⲥⲓ ⲙ ⲡⲉ	p̀·s̀fir m pe ǹt afsoontou: avti xisi m pe
7468	ⲛⲧⲁϥⲣ̄ ϩⲁϩ ⲙ̄ ⲡⲉⲧ ⲛⲁⲛⲟⲩϥ ⲛⲁⲩ ⲙⲛ̄ ⲛⲉⲩⲉⲓ̈ⲟⲧⲉ •	ⲉⲧⲁϥⲉⲣ ϩⲁϩ ⲙ ⲡⲉⲧ ⲛⲁⲛⲉϥ ⲛⲱⲟⲩ ⲛⲉⲙ ⲛⲟⲩⲓⲟϯ:	etafer hah m pet nanef nōou nem nouioti:
7469	ⲁⲩⲧⲱⲱⲃⲉ ⲛ̄ ϩⲉⲛⲡⲉⲑⲟⲟⲩ ⲉ ⲡⲙⲁ̄ ⲛ̄ ϩⲉⲛ ⲡⲉⲧ ⲛⲁⲛⲟⲩ •	ⲁⲩⲧⲱⲱⲃⲉ ⲛ ϩⲁⲛⲡⲉⲧϩⲱⲟⲩ ⲉ ⲡ̀ⲙⲁ ⲛ ϩⲁⲛ ⲡⲉⲧ ⲛⲁⲛⲉ:	avtōōve n hanpet·hōou e p̀ma n han pet nane:
7470	ⲟⲩⲁⲩⲱⲟⲩ ⲙⲟⲥⲧⲉ ⲉ ⲡⲙⲁ̄ ⲙ̄ ⲡⲙⲉ̄ ⲉⲛⲧ ⲁϥⲙⲉⲣⲓⲧⲟⲩ \|	ⲟⲩⲁⲩⲱⲟⲩ ⲙⲟⲥϯ ⲉ ⲡ̀ⲙⲁ ⲙ ⲡ̀ⲙⲉⲓ ⲉⲧ ⲁϥⲙⲉⲛⲣⲓⲧⲟⲩ \|	ouavōou mosti e p̀ma m p̀mei et afmenritou \|
7471	ⲛ̄ ϩⲏⲧϥ̄ • ⲁⲩⲑⲗⲓⲃⲉ ⲙ̄ ⲡⲉ ⲛⲧ ⲁϥϯ ⲡⲣⲁϣⲉ ⲛⲁⲩ •	ⲛ ϩⲏⲧϥ: ⲁⲩⲑⲗⲓⲃⲉ ⲙ ⲡⲉ ⲛ̀ⲧ ⲁϥϯ ⲫ̀ⲣⲁϣⲓ ⲛⲱⲟⲩ:	n hytf: avθlibe m pe ǹt afti f̀raṡi nōou:
7472	ⲡⲉ ⲛⲧ ⲁϥⲧⲟⲩⲛⲉⲥ ⲛⲉⲧ ⲙⲟⲟⲩⲧ ⲛ̄ ϩⲏⲧⲟⲩ ⲉⲩⲛⲁⲩ ⲉ	ⲡⲉ ⲛ̀ⲧ ⲁϥⲧⲟⲩⲛⲉⲥ ⲛⲉⲧ ⲙⲱⲟⲩⲧ ⲛ ϩⲏⲧⲟⲩ ⲉⲩⲛⲁⲩ ⲉ	pe ǹt aftounes net mōout n hytou evnav e
7473	ⲣⲟϥ • ⲡⲉ ⲛⲧ ⲁϥⲧⲁⲗϭⲉ ⲛ̄ ϭⲁⲗⲉ ⲉ ⲁϥⲧⲃ̄ⲃⲉ ⲛⲉⲧ ⲥⲟⲃϩ̄ •	ⲣⲟϥ: ⲡⲉ ⲛ̀ⲧ ⲁϥⲧⲁⲗϭⲉ ⲛ ϭⲁⲗⲉ ⲉ ⲁϥⲧⲃ̀ⲃⲉ ⲛⲉⲧ ⲥⲟⲃⲉϩ:	rof: pe ǹt aftalċe n ċale e aftv̀ve net soveh:
7474	ⲡⲉ ⲛⲧⲁϥϯ ⲡⲟⲩⲟⲉⲓⲛ ⲛ ⲛ̄ ⲃⲗ̄ⲗⲉ • ⲡⲁⲓ̈ ⲁⲩϩⲟⲧⲃⲉϥ ⲁⲩⲱ	ⲡⲉ ⲉⲧⲁϥϯ ⲫ̀ⲟⲩⲱⲓⲛⲓ ⲛ ⲛ ⲃⲉⲗⲗⲉ: ⲫⲁⲓ ⲁⲩϧⲟⲑⲃϥ ⲟⲩⲟϩ	pe etafti f̀ouōini n n velle: fai avxoθvf ouoh
7475	ⲁⲩⲁϣⲧϥ̄ ⲉϫⲛ̄ ⲟⲩϣⲉ̄ •	ⲁⲩⲁϣϥ ⲉ̀ϫⲉⲛ ⲟⲩϣⲉ:	avaṡf èjen ouṡe:
7476	Ⲁⲛⲁⲩ ϭⲉ ⲱ̄ ⲛ̄ ⲣⲱⲙⲉ ⲉⲛ ⲧⲟⲗⲙⲏⲣⲓⲁ ⲛ ⲛ̄ ⲓ̈ⲟⲩⲇⲁⲓ̈ •	ⲁ̀ⲛⲁⲩ ⲟⲩⲛ ⲱ̀ ⲛ ⲣⲱⲙⲓ ⲉⲛ ⲧⲟⲗⲙⲏⲣⲓⲁ ⲛ ⲛ ⲓⲟⲩⲇⲁⲓ:	ànav oun ṑ n rōmi en tolmyria n n ioudai:
7477	ⲁⲩⲉⲓ̈ϣⲉ ⲙ̄ ⲡⲉ ⲛⲧ ⲁϥⲉϣⲧ̄ ⲡⲕⲁϩ • \| ⲁⲩⲉϥⲧ̄ ⲡⲉ ⲛⲧ	ⲁⲩⲓϣⲓ ⲙ ⲡⲉ ⲛ̀ⲧ ⲁϥⲉϣⲉⲧ ⲡ̀ⲕⲁϩⲓ: \| ⲁⲩⲉϥⲉⲧ ⲡⲉ ⲛ̀ⲧ	aviṡi m pe ǹt afeṡet p̀kahi: \| avefet pe ǹt
7478	ⲁϥⲧⲁϫⲣⲉ ⲡⲕⲟⲥⲙⲟⲥ ⲉϫⲛ̄ ⲙ̄ⲙⲟⲩ ⲛ̄ ⲉⲓ̈ⲟⲟⲩⲉ • ⲁⲩⲡⲱϣ	ⲁϥⲧⲁϫⲣⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲉ̀ϫⲉⲛ ⲙ̀ⲙⲟⲟⲩ ⲛ ⲉⲓⲟⲟⲩⲉ: ⲁⲩⲫⲱϣ	aftagre pikosmos èjen m̀moou n eiooue: avfōṡ
7479	ⲙ̄ ⲡⲉ ⲛⲧ ⲁϥϩⲱⲣϭ̄ ⲛ ⲙ̄ ⲡⲏⲩⲉ ϩⲛ̄ ⲧⲉϥⲥⲟⲫⲓⲁ • ⲁⲩ‐
7480	ⲙⲟⲩⲣ̄ ⲙ̄ ⲡⲉ ⲛⲧ ⲁϥϥⲟⲗⲟⲩ ⲉ ⲃⲟⲗ ϩⲛ̄ ⲧⲙⲛⲧ̄ϩⲙ̄ϩⲁⲗ	ⲙ ⲡⲉ ⲛ̀ⲧ ⲁϥϩⲱⲣⲉϭ ⲛ ⲙ ⲡⲏⲩⲉ ϧⲉⲛ ⲧⲉϥⲥⲟⲫⲓⲁ: ⲁⲩⲙⲟⲩⲣ ⲙ ⲡⲉ ⲛ̀ⲧ ⲁϥϥⲟⲗⲟⲩ ⲉ ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲙⲛⲧ̀ϩⲙ̀ϩⲁⲗ	m pe ǹt afhōreċ n m pyve xen tefsofia: avmour m pe ǹt affolou e vol xen t̀mnt̀·hm̀hal
7481	ⲙ̄ ⲫⲁⲣⲁⲱ • ⲁⲩⲥⲱⲛϩ̄ ⲙ̄ ⲡ ⲉⲧ ⲃⲱⲗ ⲉ ⲃⲟⲗ ⲛ	ⲙ ⲫⲁⲣⲁⲱ̀: ⲁⲩⲥⲱⲛϩ ⲙ ⲡ ⲉⲧ ⲃⲱⲗ ⲉ ⲃⲟⲗ ⲛ	m faraṑ: avsōnh m p et vōl e vol n
7482	ⲛ̄ ⲣⲉϥⲣ̄ⲛⲟⲃⲉ •	ⲛ ⲣⲉϥⲉⲣⲛⲟⲃⲓ:	n refernovi:
7483	Ⲡⲉ ⲛⲧⲁϥϯ ⲛⲁⲩ ⲛ̄ ⲟⲩⲡⲏⲅⲏ ⲙ̄ ⲙⲟⲟⲩ ⲁϥⲧⲁⲗϭⲉ	ⲡⲉ ⲉⲧⲁϥϯ ⲛⲱⲟⲩ ⲛ ⲟⲩⲡⲏⲅⲏ ⲙ ⲙⲟⲩ ⲁϥⲧⲁⲗϭⲉ	pe etafti nōou n oupygy m mou aftalċe
7484	ⲡⲉⲩⲉⲓ̈ⲃⲉ ⲁⲩⲧⲥⲟϥ ⲛ ⲟⲩϩⲙ̄ϫ ⲉϥⲟⲟⲃⲉ • ⲁⲩⲱ ⲁⲩⲧⲙⲟϥ \|	ⲡⲟⲩⲓⲃⲓ ⲁⲩⲧ̀ⲥⲟϥ ⲛ ⲟⲩϩⲉⲙϫ ⲉϥⲟⲟⲃⲉ: ⲟⲩⲟϩ ⲁⲩⲧⲙⲟϥ \|	pouivi avt̀sof n ouhemg efoove: ouoh avtmof \|
7485	ⲛ ⲟⲩⲥⲓϣⲉ ⲉϥ ϩⲛ̄ ⲧⲁⲅⲟⲛⲓⲁ ⲙ̄ ⲡⲙⲟⲩ ϩⲓϫⲙ̄ ⲡⲉⲥϯⲟ︦ⲥ︦ :	ⲛ ⲟⲩⲥⲓϣⲉ ⲉϥ ϧⲉⲛ ⲧ̀ⲁⲅⲟⲛⲓⲁ ⲙ ⲫ̀ⲙⲟⲩ ϩⲓϫⲉⲛ ⲡⲉⲥϯⲟ︦ⲥ︦:	n ousiṡe ef xen t̀aġonia m f̀mou hijen pestio︦s︦:
7486	ⲥⲙⲛ OTP ⲡⲙⲉⲉⲩⲉ ϫⲉ ⲁϥⲧⲥⲓⲟⲟⲩ ⲛ ⲉⲃⲓⲱ ⲉ ⲃⲟⲗ ϩⲛ̄	ⲥⲙⲛ OTP ⲫ̀ⲙⲉⲩⲓ ϫⲉ ⲁϥⲧⲥⲓⲟⲟⲩ ⲛ ⲉⲃⲓⲱ ⲉ ⲃⲟⲗ ϧⲉⲛ	smn OTP f̀mevi je aftsioou n eviō e vol xen
page 201
7487	CONCERNING THE SOUL AND THE BODY 127	CONCERNING THE SOUL AND THE BODY 127	CONCERNING THE SOUL AND THE BODY 127
7488	ⲟⲩⲡⲉⲧⲣⲁ • ⲁⲩⲙⲟⲩⲣ̄ ⲛ ⲛ̄ ϭⲓϫ ⲙⲛ̄ ⲛ̄ ⲟⲩⲉⲣⲏⲧⲉ ⲙ̄ ⲡⲉ	ⲟⲩⲡⲉⲧⲣⲁ: ⲁⲩⲙⲟⲩⲣ ⲛ ⲛ ϫⲓϫ ⲛⲉⲙ ⲛ ⲟⲩⲉⲣⲏⲧⲉ ⲙ ⲡⲉ	oupetra: avmour n n jig nem n oueryte m pe
7489	ⲛⲧ ⲁϥⲃⲱⲗ ⲉ ⲃⲟⲗ ⲛ̄ ⲛⲉⲧ ⲥⲏϭ • ⲉⲩⲥⲟⲛϩ̄ ⲛ̄ ⲧⲟⲟⲧϥ̄	ⲛ̀ⲧ ⲁϥⲃⲱⲗ ⲉ ⲃⲟⲗ ⲛ ⲛⲉⲧ ⲥⲏϭ: ⲉⲩⲥⲟⲛϩ ⲛ ⲧⲟⲟⲧϥ	ǹt afvōl e vol n net syċ: evsonh n tootf
7490	ⲙ̄ ⲡⲇⲓⲁⲃⲟⲗⲟⲥ ⲉ ⲃⲟⲗ ϫⲉ ⲁⲩⲉⲓⲣⲉ ⲙ̄ ⲡⲉϥⲟⲩⲱϣ •	ⲙ ⲡ̀ⲇⲓⲁⲃⲟⲗⲟⲥ ⲉ ⲃⲟⲗ ϫⲉ ⲁⲩⲓ̀ⲣⲓ ⲙ ⲡⲉϥⲟⲩⲱϣ:	m p̀diabolos e vol je avìri m pefouōṡ:
7491	Ⲁϥⲥⲟⲛϩⲟⲩ ϩⲁ ⲧⲟⲟⲧϥ̄ ϣⲁⲛⲧ ϥ̄ⲉⲓ̈ ⲛ̄ϭⲓ ⲡ ⲉⲧ ⲛⲁ	ⲁϥⲥⲟⲛϩⲟⲩ ϧⲁ ⲧⲟⲟⲧϥ ϣⲁⲧ ϥⲓ ⲛ̀ϫⲉ ⲡ ⲉⲧ ⲛⲁ	afsonhou xa tootf ṡat fi ǹje p et na
7492	ⲥⲱⲧⲉ ⲛ̄ ⲧⲁⲓⲭⲙⲁⲗⲱⲥⲓⲁ ⲉ ⲁϥⲃⲱⲗ ⲉ ⲃⲟⲗ ⲛ̄ ⲛⲉⲧ	ⲥⲱϯ ⲛ ⲧ̀ⲁⲓⲭⲙⲁⲗⲱⲥⲓⲁ ⲉ ⲁϥⲃⲱⲗ ⲉ ⲃⲟⲗ ⲛ ⲛⲉⲧ	sōti n t̀aixmalōsia e afvōl e vol n net
7493	ⲙⲏⲣ̄ • ⲡ ⲉⲧ ϫⲟⲟⲩ ⲙ̄ \| ⲡⲣⲏ̄ ⲙⲛ̄ ⲡⲟⲟϩ ⲉ ⲧⲣⲉ IP	ⲙⲏⲣ: ⲡ ⲉⲧ ϫⲟⲟⲩ ⲙ \| ⲡ̀ⲣⲏ ⲛⲉⲙ ⲡⲓⲟϩ ⲉ ⲑⲣⲉ IP	myr: p et goou m \| p̀ry nem pioh e θre IP
7494	ⲟⲩⲟⲉⲓⲛ ⲉ ⲣⲟⲟⲩ • ⲡⲉ ⲛⲧ ⲁϥⲟⲩⲱⲛ ⲉⲛⲃⲁⲗ ⲙ̄ ⲡⲃⲗ̄ⲗⲉ	ⲟⲩⲱⲓⲛⲓ ⲉ ⲣⲟⲟⲩ: ⲡⲉ ⲛ̀ⲧ ⲁϥⲟⲩⲱⲛ ⲉ̀ⲛ̀ⲃⲁⲗ ⲙ ⲡ̀ⲃⲉⲗⲗⲉ	ouōini e roou: pe ǹt afouōn èǹval m p̀velle
7495	ⲙ̄ ⲙⲓⲥⲉ • ⲁⲩϣⲧⲁⲙ̄ ⲛ̄ ⲛⲉϥⲃⲁⲗ ⲛ̄ ⲑⲉ ⲛ̄ ⲟⲩⲕⲱⲱⲛⲥ̄ •	ⲙ ⲙⲓⲥⲓ: ⲁⲩϣⲑⲁⲙ ⲛ ⲛⲉϥⲃⲁⲗ ⲛ ⲑⲉ ⲛ ⲟⲩⲕⲱⲱⲛⲉⲥ:	m misi: avṡθam n nefval n θe n oukōōnes:
7496	ⲡⲉ ⲛⲧⲁϥ ⲧⲟⲩⲛⲉⲥ ⲛⲉⲧ ⲙⲟⲟⲩⲧ ⲁⲩⲧⲟⲙⲥϥ̄ •	ⲡⲉ ⲉⲧⲁϥ ⲧⲟⲩⲛⲉⲥ ⲛⲉⲧ ⲙⲱⲟⲩⲧ ⲁⲩⲑⲟⲙⲥϥ:	pe etaf tounes net mōout avθomsf:
7497	Ⲱ̄ ⲡⲉⲓ̈ ⲙⲏⲥⲧⲏⲣⲓⲟⲛ ⲛ ⲛ̄ ⲃⲣ̄ⲣⲉ ⲁⲩⲱ ⲛ ⲁⲧ ⲧⲁϩⲟϥ •	ⲱ̀ ⲡⲁⲓ ⲙⲏⲥⲧⲏⲣⲓⲟⲛ ⲛ ⲛ ⲃⲉⲣⲓ ⲟⲩⲟϩ ⲛ ⲁⲧ ⲧⲁϩⲟϥ:	ṑ pai mystyrion n n veri ouoh n at tahof:
7498	ⲁⲩⲕⲣⲓⲛⲉ ⲙ̄ ⲡⲉⲕⲣⲓⲧⲏⲥ • ⲁⲩⲙⲟⲩⲣ̄ ⲙ̄ ⲡⲉⲧ ⲕⲱ̄ ⲉ ⲃⲟⲗ	ⲁⲩⲕⲣⲓⲛⲉ ⲙ ⲡ̀ⲕ̀ⲣⲓⲧⲏⲥ: ⲁⲩⲙⲟⲩⲣ ⲙ ⲡⲉⲧ ⲭⲱ ⲉ ⲃⲟⲗ	avkrine m p̀k̀ritys: avmour m pet kō e vol
7499	ⲛ̄ ⲛⲉⲩⲛⲟⲃⲉ • ⲁⲩϯ ⲉⲓϥⲧ̄ ⲉⲛ ϭⲓϫ ⲙ̄ ⲡⲉ ⲛ \|ⲧⲁϥⲡⲗⲁⲥⲥⲉ	ⲛ ⲛⲟⲩⲛⲟⲃⲓ: ⲁⲩϯ ⲓϥⲧ ⲉⲛ ϫⲓϫ ⲙ ⲡⲉ ⲛ ⲧⲁϥⲡⲗⲁⲥⲥⲉ	n nounovi: avti ift en jig m pe n tafplasse
7500	ⲙ̄ⲙⲟⲟⲩ • ⲁⲩⲉⲓ̈ϣⲉ ⲉ ϩⲣⲁⲓ̈ ⲙ̄ ⲡⲉ ⲛⲧ ⲁϥⲉⲓ̈ϣⲉ ⲙ̄	ⲙ̀ⲙⲱⲟⲩ: ⲁⲩⲓϣⲓ ⲉ ϩⲣⲁⲓ ⲙ ⲡⲉ ⲛ̀ⲧ ⲁϥⲓϣⲓ ⲙ	m̀mōou: aviṡi e hrai m pe ǹt afiṡi m
7501	ⲡⲉⲩⲛⲓϥⲉ ϩⲛ̄ ⲛⲉⲩϭⲃ̄ϣⲁ • ⲁⲩⲡⲱϣ ⲙ̄ ⲡ ⲉⲧ ⲛⲁⲡⲱϣ	ⲡⲟⲩⲛⲓϥⲓ ϧⲉⲛ ⲛⲉⲩϭⲃ̄ϣⲁ: ⲁⲩⲫⲱϣ ⲙ ⲡ ⲉⲧ ⲛⲁⲫⲱϣ	pounifi xen nevċvṡa: avfōṡ m p et nafōṡ
7502	ⲛⲙ̄ ⲙⲉⲗⲟⲥ ⲙ̄ ⲡⲉⲩⲥⲱⲙⲁ̄ • ⲡⲣⲟⲥ ⲧⲉⲭⲣⲩⲥⲓⲥ ⲡⲉ	ⲛⲉⲙ ⲙⲉⲗⲟⲥ ⲙ ⲡⲟⲩⲥⲱⲙⲁ: ⲡ̀ⲣⲟⲥ ⲧ̀ⲭⲣⲩⲥⲓⲥ ⲡⲉ	nem melos m pousōma: p̀ros t̀xrisis pe
7503	ⲛⲧⲁϥⲧⲥⲓⲉ̄ ⲡⲕⲁϩ ⲛ ⲱⲛϩ̄ • ⲁⲩⲁⲛⲁⲅⲕⲁⲍⲉ ⲙ̄ⲙⲟϥ ⲉ	ⲉⲧⲁϥⲧⲥⲓⲉ̀ ⲡ̀ⲕⲁϩⲓ ⲛ ⲱⲛϧ: ⲁⲩⲉⲣⲁⲛⲁⲅⲕⲁⲍⲓⲛ ⲙ̀ⲙⲟϥ ⲉ	etaftsiè p̀kahi n ōnx: averanankazin m̀mof e
7504	ⲧⲣⲉ ϥⲟⲩⲉⲙ ⲥⲓϣⲉ̄ •	ⲑⲣⲉ ϥ̀ⲟⲩⲉⲙ ⲥⲓϣⲉ̀:	θre f̀ouem siṡè:
7505	Ⲡ ⲉⲧ ⲉⲣⲉ ⲡⲧⲏⲣϥ̄ ⲟⲛϩ̄ ⲉⲧⲃⲏⲏⲧϥ̄ ⲁϥⲙⲟⲩ • ⲛ̄ⲧ	ⲡ ⲉⲧ ⲉ̀ⲣⲉ ⲡ̀ⲧⲏⲣϥ ⲟⲛϧ ⲉⲑⲃⲏⲧϥ ⲁϥⲙⲟⲩ: ⲛ̀ⲧ	p et ère p̀tyrf onx eθvytf afmou: ǹt
7506	ⲁⲩⲥⲟϣϥ̄ ⲅⲁⲣ ⲉⲙⲁⲧⲉ ⲁⲛ ϩⲓ ⲡⲉⲥ⳨ⲟ︦ⲥ︦ • ⲁⲗⲗⲁ \| ⲉⲙⲡⲁⲧ	ⲁⲩⲥⲟϣϥ̄ ⲅⲁⲣ ⲉ̀ⲙⲁϣⲱ ⲁⲛ ϩⲓ ⲡⲉⲥ⳨ⲟ︦ⲥ︦: ⲁⲗⲗⲁ \| ⲉⲙ̀ⲡⲁⲧⲉ	avsoṡf ġar èmaṡō an hi pes⳨o︦s︦: alla \| em̀pate
7507	ϥ̄ⲙⲟⲩ ⲟⲛ ⲁⲩϫⲱ̄ ⲛ̄ ϩⲉⲛⲛⲟϭ ⲛ̄ ⲥⲱϣ ⲉ ϩⲟⲩⲛ ⲉ ϩⲣⲁϥ •	ϥ̀ⲙⲟⲩ ⲟⲛ ⲁⲩϫⲱ ⲛ ϩⲁⲛⲛⲓϣϯ ⲛ ⲥⲱϣ ⲉ ϩⲟⲩⲛ ⲉ ϩⲣⲁϥ:	f̀mou on avgō n hanniṡti n sōṡ e houn e hraf:
7508	ⲉⲣⲉ ⲡⲉⲛϫⲟⲉⲓⲥ ϭⲉ ⲁϣⲉ ⲉϫⲙ̄ ⲡϣⲉ̄ ⲙ̄ ⲡⲉⲥϯⲟ︦ⲥ︦ •	ⲉ̀ⲣⲉ ⲡⲉⲛϭⲟⲓⲥ ⲟⲩⲛ ⲁϣⲉ ⲉ̀ϫⲉⲛ ⲡ̀ϣⲉ ⲙ ⲡⲉⲥϯⲟ︦ⲥ︦:	ère penċois oun aṡe èjen p̀ṡe m pestio︦s︦:
7509	ⲁ ⲛⲉ ⲙϩⲁⲁⲩ ⲟⲩⲱⲛ • ⲁ ⲁⲙⲛ̄ⲧⲉ ⲡⲱϩ • ⲁϥⲛⲟⲩϩⲙ̄ ⲛ̄	ⲁ ⲛⲉ ⲙ̀ϩⲁⲩ ⲟⲩⲱⲛ: ⲁ ⲁ̀ⲙⲉⲛϯ ⲫⲱϧ: ⲁϥⲛⲟϩⲉⲙ ⲛ	a ne m̀hav ouōn: a àmenti fōx: afnohem n
7510	ⲛⲉⲯⲩⲭⲟⲟⲩⲉ • ⲁϥⲧⲟⲩⲛⲉⲥ ⲛⲉⲧ ⲙⲟⲟⲩⲧ • ⲁⲩⲟⲩⲟⲛϩⲟⲩ	ⲛ̀ⲯⲩⲭⲟⲟⲩⲉ: ⲁϥⲧⲟⲩⲛⲉⲥ ⲛⲉⲧ ⲙⲱⲟⲩⲧ: ⲁⲩⲟⲩⲟⲛϩⲟⲩ	ǹpsixooue: aftounes net mōout: avouonhou
7511	ⲉ ⲃⲟⲗ ⲛ̄ ϩⲁϩ ⲛ ⲛⲉⲧ ⲟⲩⲁⲁⲃ ϩⲛ̄ ⲑⲓⲗⲏⲙ̄ •	ⲉ ⲃⲟⲗ ⲛ ϩⲁϩ ⲛ ⲛⲉⲧ ⲟⲩⲁⲃ ϧⲉⲛ ⲑⲓⲉⲣⲟⲩⲥⲁⲗⲏⲙ:	e vol n hah n net ouab xen θierousalym:
7512	Ⲁⲩⲱ ⲉⲛⲉ ⲙ̄ⲡⲁⲧⲉ ⲡⲙⲏⲥⲧⲏⲣⲓⲟⲛ ϫⲱⲕ ⲉ ⲃⲟⲗ ϩⲓ	ⲟⲩⲟϩ ⲉⲛⲉ ⲙ̀ⲡⲁⲧⲉ ⲡ̀ⲙⲏⲥⲧⲏⲣⲓⲟⲛ ϫⲱⲕ ⲉ ⲃⲟⲗ ϩⲓ	ouoh ene m̀pate p̀mystyrion gōk e vol hi
7513	ⲡⲉⲥϯⲟ︦ⲥ︦ • ⲛ̄ⲧ ⲉⲣⲉ ⲡⲉⲭ︦ⲥ︦ ⲅⲁⲣ ⲙⲟⲩ ⲁϥⲟⲩⲱⲥϥ̄ ⲙ̄ ⲡ \|	ⲡⲉⲥϯⲟ︦ⲥ︦: ⲛ̀ⲧ ⲉ̀ⲣⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲅⲁⲣ ⲙⲟⲩ ⲁϥⲟⲩⲱⲥⲉϥ ⲙ ⲡ \|	pestio︦s︦: ǹt ère pix̀ristos ġar mou afouōsef m p \|
7514	ϫⲁϫⲉ • ⲁϥⲙⲟⲩⲣ̄ ⲙ̄ ⲡϫⲱⲱⲣⲉ ⲛ̄ ⲧⲩⲣⲁⲛⲛⲟⲥ • ⲁϥⲧⲁϩⲉ	ϫⲁϫⲓ: ⲁϥⲙⲟⲩⲣ ⲙ ⲡ̀ϫⲱⲣ ⲛ ⲧⲩⲣⲁⲛⲛⲟⲥ: ⲁϥⲧⲁϩⲉ	gaji: afmour m p̀gōr n tirannos: aftahe
7515	ⲡⲉϥⲥ⳨ⲟ︦ⲥ︦ ⲉ ⲣⲁⲧϥ̄ • ⲉϥϫⲣⲁⲉⲓⲧ ⲙ̄ⲡⲉⲩ ⲙ̄ⲧⲟ̄ ⲉ ⲃⲟⲗ •	ⲡⲉϥⲥ⳨ϫⲟⲉⲓⲥ ⲉ ⲣⲁⲧϥ: ⲉϥϫⲣⲁⲉⲓⲧ ⲛ̀ⲡⲟⲩ ⲙ̀ⲑⲟ ⲉ ⲃⲟⲗ:	pefs⳨goeis e ratf: efgraeit ǹpou m̀θo e vol:
7516	ⲉϥⲫⲟⲣⲉⲓ ⲙ̄ ⲡⲉϫⲣⲟ̄ •	ⲉϥⲉⲣⲫⲟⲣⲓⲛ ⲙ ⲡ̀ϭⲣⲟ:	eferforin m p̀ċro:
7517	Ⲁϥϫⲓⲥⲉ ⲅⲁⲣ ⲙ̄ ⲡⲉϥⲥⲱⲙⲁ̄ ϩⲓϫⲙ̄ ⲡⲉⲥϯⲟ︦ⲥ︦ • ⲛ̄ϭⲓ	ⲁϥϭⲓⲥⲓ ⲅⲁⲣ ⲙ ⲡⲉϥⲥⲱⲙⲁ ϩⲓϫⲉⲛ ⲡⲉⲥϯⲟ︦ⲥ︦: ⲛ̀ϫⲉ	afċisi ġar m pefsōma hijen pestio︦s︦: ǹje
7518	ⲡⲉⲛϫⲟⲉⲓⲥ ⲓⲥ̄ ⲡⲉⲭ︦ⲥ︦ • ⲁⲩⲱ ⲛ̄ⲧ ⲉⲣⲉ ⲡⲙⲟⲩ ⲛⲁⲩ ⲉ ⲡⲱⲛϩ̄	ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ: ⲟⲩⲟϩ ⲛ̀ⲧ ⲉ̀ⲣⲉ ⲫ̀ⲙⲟⲩ ⲛⲱⲟⲩ ⲉ ⲡ̀ⲱⲛϧ	penċois iysous pix̀ristos: ouoh ǹt ère f̀mou nōou e p̀ōnx
7519	ⲁϥϩⲉ ϩⲁ ⲛⲉϥⲟⲩⲉⲣⲏⲧⲉ • ⲧⲟⲧⲉ ⲛ̄ ϭⲟⲙ ⲛⲙ̄ ⲡⲏⲩⲉ	ⲁϥϩⲉⲓ ϧⲁ ⲛⲉϥⲟⲩⲉⲣⲏⲧⲉ: ⲧⲟⲧⲉ ⲛ ϫⲟⲙ ⲛⲉⲙ ⲡⲏⲩⲉ	afhei xa nefoueryte: tote n gom nem pyve
7520	ⲁⲩⲣ̄ ϣⲡⲏⲣⲉ ⲛ̄ ⲛⲉϥⲥⲟⲫⲓⲁ •	ⲁⲩⲉⲣ ϣ̀ⲫⲏⲣⲓ ⲛ ⲛⲉϥⲥⲟⲫⲓⲁ:	aver ṡ̀fyri n nefsofia:
7521	Ⲁ ⲛⲁⲅⲅⲉⲗⲟⲥ ⲡⲱϣⲥ̄ ⲉ ϩⲣⲁⲓ̈ ⲉ ϫⲱϥ • ⲁ ⲛⲉⲥⲧⲟⲓ‐	ⲁ ⲛ̀ⲁⲅⲅⲉⲗⲟⲥ ⲡⲱϣⲉⲥ ⲉ ϩⲣⲁⲓ ⲉ ϫⲱϥ: ⲁ ⲛ̀ⲥⲧⲟⲓ‐	a ǹangelos pōṡes e hrai e gōf: a ǹstoi‐
7522	Fol, 156 b	Fol, 156 b	Fol, 156 b
7523	col, 2	col, 2	col, 2
7524	Fol. 167 a	Fol. 167 a	Fol. 167 a
7525	col. 1	col. 1	col. 1
7526	Fol. 157 a	Fol. 157 a	Fol. 157 a
7527	col. 2	col. 2	col. 2
7528	Fol. 157d	Fol. 157d	Fol. 157d
7529	col. 1	col. 1	col. 1
page 202
7530	Fol. 157 b	Fol. 157 b	Fol. 157 b
7531	col. 2	col. 2	col. 2
7532	Fol. 158 a	Fol. 158 a	Fol. 158 a
7533	col. 1	col. 1	col. 1
7534	po	po	po
7535	Fol. 158 a	Fol. 158 a	Fol. 158 a
7536	col. 2	col. 2	col. 2
7537	Fol. 158	Fol. 158	Fol. 158
7538	col. 1	col. 1	col. 1
7539	Fol. 158 b	Fol. 158 b	Fol. 158 b
7540	col. 2	col. 2	col. 2
7541	128 DISCOURSE OF APA ATHANASIUS	128 DISCOURSE OF APA ATHANASIUS	128 DISCOURSE OF APA ATHANASIUS
7542	ⲭⲓⲟⲛ ⲣ̄ ϩⲟⲧⲉ • ⲁⲩⲱ ⲁ ⲧⲉⲕ[ⲧⲏⲥⲓⲥ] \| ⲧⲏⲣⲥ̄ ϣⲧⲟⲣⲧⲣ̄	ⲭⲓⲟⲛ ⲉⲣ ϩⲟϯ: ⲟⲩⲟϩ ⲁ ⲧ̀ⲕ̀ⲧⲏⲥⲓⲥ \| ⲧⲏⲣⲥ ϣⲑⲟⲣⲧⲉⲣ	kion er hoti: ouoh a t̀k̀tysis \| tyrs ṡθorter
7543	ⲛ̄ⲧ ⲉⲣ ⲟⲩⲛⲁⲩ ⲉ ⲡⲉⲓ̈ ⲙⲏⲥⲧⲏⲣⲓⲟⲛ ⲛ̄ ⲃⲣ︦ⲣⲉ ⲙⲛ̄ ⲧⲉⲓ̈	ⲛ̀ⲧ ⲉ̀ⲣ ⲟⲩⲛⲁⲩ ⲉ ⲡⲁⲓ ⲙⲏⲥⲧⲏⲣⲓⲟⲛ ⲛ ⲃⲉⲣⲓ ⲛⲉⲙ ⲧⲁⲓ	ǹt èr ounav e pai mystyrion n veri nem tai
7544	ⲑⲉⲱⲣⲓⲁ ⲛ̄ ϩⲟⲧⲉ • ⲉⲩⲛⲁⲩ ⲉ ⲡⲛⲟⲩⲧⲉ ⲉϥⲁϣⲉ ϩⲓⲧⲛ̄ ⲛ̄	ⲑⲉⲱⲣⲓⲁ ⲛ ϩⲟϯ: ⲉⲩⲛⲁⲩ ⲉ ⲫ̀ⲛⲟⲩϯ ⲉϥⲁϣⲉ ϩⲓⲧⲉⲛ ⲛ	θeōria n hoti: evnav e f̀nouti efaṡe hiten n
7545	ⲣⲱⲙⲉ • ⲉⲩⲧⲱⲟⲩⲛ ϩⲁⲣⲟϥ ϩⲓⲧⲛ̄ ⲟⲩϣⲉ̄ • ⲛⲉϥⲟⲩⲉⲣⲏⲧⲉ	ⲣⲱⲙⲓ: ⲉⲩⲧⲱⲟⲩⲛ ϧⲁⲣⲟϥ ϩⲓⲧⲉⲛ ⲟⲩϣⲉ: ⲛⲉϥⲟⲩⲉⲣⲏⲧⲉ	rōmi: evtōoun xarof hiten ouṡe: nefoueryte
7546	ⲇⲉ ⲉⲩⲧⲁϫⲣⲏⲩ ⲉ ϩⲟⲩⲛ ⲉ ⲣⲟϥ ϩⲛ̄ ϩⲉⲛⲉⲓ̈ϥⲧ̄ •	ⲇⲉ ⲉⲩⲧⲁϫⲣⲏⲟⲩⲧ ⲉ ϩⲟⲩⲛ ⲉ ⲣⲟϥ ϧⲉⲛ ϩⲁⲛⲓϥⲧ:	ḋe evtagryout e houn e rof xen hanift:
7547	Ⲛⲉϥϭⲓϫ ϩⲟⲙⲟⲓⲱⲥ ⲉⲩⲡⲟⲣϣ̄ ⲉ ⲃⲟⲗ • ⲉⲩⲟϥⲧ̄ ⲛⲉⲓ̈ϥⲧ︦	ⲛⲉϥϫⲓϫ ϩⲟⲙⲟⲓⲱⲥ ⲉⲩⲫⲟⲣϣ ⲉ ⲃⲟⲗ: ⲉⲩⲟϥⲧ̄ ⲛⲓϥⲧ	nefjig homoiōs evforṡ e vol: evoft nift
7548	ⲉ ϩⲟⲩⲛ ⲉ ⲡϣⲉ̄ •	ⲉ ϩⲟⲩⲛ ⲉ ⲡ̀ϣⲉ:	e houn e p̀ṡe:
7549	Ⲛⲓ̈ⲟⲩⲇⲁⲓ̈ ⲇⲉ ϩⲱⲟⲩ ⲉⲩⲭⲗⲉⲩⲁ \| ⲍⲉ ⲙ̄ⲙⲟϥ ⲉⲩ‐
7550	ⲥⲱⲃⲉ • ⲁⲩⲱ ⲉⲩϫⲏⲣ̄ • ⲛⲉⲩⲟ̄ ⲇⲉ ⲛ ⲁⲧ ⲥⲟⲟⲩⲛ̄ ⲉ ⲡⲙⲏ‐
7551	ⲥⲧⲏⲣⲓⲟⲛ • ⲁ ⲡⲕⲁϩ CTWT ⲉϥⲛⲁⲩ ⲉ ⲧⲙⲛⲧ̄ ⲁⲧ ϣⲓⲡⲉ	ⲛⲓⲟⲩⲇⲁⲓ ⲇⲉ ϩⲱⲟⲩ ⲉⲩⲭⲗⲉⲩⲁ \| ⲍⲉ ⲙ̀ⲙⲟϥ ⲉⲩⲥⲱⲃⲓ: ⲟⲩⲟϩ ⲉⲩϫⲏⲉⲣ: ⲛⲁⲩⲟⲓ ⲇⲉ ⲛ ⲁⲧ ⲥⲱⲟⲩⲛ ⲉ ⲡ̀ⲙⲏⲥⲧⲏⲣⲓⲟⲛ: ⲁ ⲡ̀ⲕⲁϩⲓ CTWT ⲉϥⲛⲁⲩ ⲉ ⲧⲙⲛⲧ̄ ⲁⲧ ϣⲓⲡⲉ	nioudai ḋe hōou evkleva \| ze m̀mof evsōvi: ouoh evjyer: navoi ḋe n at sōoun e p̀mystyrion: a p̀kahi CTWT efnav e tmnt at ṡipe
7552	ⲛ̄ ⲛ ⲓ̈ⲟⲩⲇⲁⲓ̈ • ⲁⲛⲧⲟⲟⲩⲥ ⲛⲟⲉⲓ ⲛ̄ ⲛ̄ ⲃⲟⲩⲛⲟⲥ ⲁⲩϣⲧⲟⲣⲧⲣ̄	ⲛ ⲛ ⲓⲟⲩⲇⲁⲓ: ⲁⲛⲧⲟⲟⲩⲥ ⲉⲣⲛⲟⲓⲛ ⲛ ⲛ ⲃⲟⲩⲛⲟⲥ ⲁⲩϣ̀ⲑⲟⲣⲧⲉⲣ	n n ioudai: antoous ernoin n n bounos avṡ̀θorter
7553	ⲁⲩⲕⲓⲙ •	ⲁⲩⲕⲓⲙ:	avkim:
7554	Ⲑⲁⲗⲁⲥⲥⲁ ⲁⲥⲧⲱⲟⲩⲛ ⲉ ϩⲣⲁⲓ̈ ⲛ̄ ⲛⲉⲥϩⲁⲉⲓⲙ • ϩⲱⲥⲧⲉ	ⲑⲁⲗⲁⲥⲥⲁ ⲁⲥⲧⲱⲟⲩⲛ ⲉ ϩⲣⲁⲓ ⲛ ⲛⲉⲥϩⲁⲉⲓⲙ: ϩⲱⲥⲧⲉ	θalassa astōoun e hrai n nes·haeim: hōste
7555	ⲉ ϩⲉⲃⲥ̄ ⲡⲕⲟⲥⲙⲟⲥ •	ⲉ ϩⲉⲃⲉⲥ ⲡⲓⲕⲟⲥⲙⲟⲥ:	e heves pikosmos:
7556	Ⲁ ⲡⲛⲟⲩⲛ ϣⲧⲟⲣⲧⲣ̄ ⲁϥⲟⲩⲱⲛ̄ ⲛ̄ ⲣⲱϥ • ⲉ ⲟⲙⲕⲟⲩ	ⲁ ⲫ̀ⲛⲟⲩⲛ ϣⲑⲟⲣⲧⲉⲣ ⲁϥⲟⲩⲱⲛ ⲛ ⲣⲱϥ: ⲉ ⲟⲙⲕⲟⲩ	a f̀noun ṡθorter afouōn n rōf: e omkou
7557	ⲧⲏⲣⲟⲩ • ⲁ ⲡⲥⲱⲛⲧ̄ ϣⲧⲟⲣⲧⲣ̄ ϩⲛ̄ ⲟⲩ \| ϭⲱⲛⲧ̄ ⲉ ϩⲣⲁⲓ̈	ⲧⲏⲣⲟⲩ: ⲁ ⲡ̀ⲥⲱⲛⲧ ϣⲑⲟⲣⲧⲉⲣ ϧⲉⲛ ⲟⲩ \| ϫⲱⲛⲧ ⲉ ϩⲣⲁⲓ	tyrou: a p̀·sōnt ṡθorter xen ou \| gōnt e hrai
7558	ⲉϫⲛ̄ ⲧⲧⲟⲗⲙⲏⲣⲓⲁ ⲛ ⲛ̄ ⲓ̈ⲟⲩⲇⲁⲓ̈ ⲉⲧ ⲥⲟⲟϥ • ⲛ̄ ⲣⲉϥ	ⲉ̀ϫⲉⲛ ⲧ̀ⲧⲟⲗⲙⲏⲣⲓⲁ ⲛ ⲛ ⲓⲟⲩⲇⲁⲓ ⲉⲧ ⲥⲟⲟϥ: ⲛ ⲣⲉϥ	èjen t̀tolmyria n n ioudai et soof: n ref
7559	ⲣ̄ⲟⲩⲟⲉⲓⲛ ⲛ TNE ⲁⲩⲣ̄ ⲕⲁⲕⲉ • ⲁ ⲡⲣⲏ̄ ϩⲱⲧⲡ̄ • ⲁ ⲡⲟⲟϩ	ⲉⲣⲟⲩⲱⲓⲛⲓ ⲛ TNE ⲁⲩⲉⲣ ⲭⲁⲕⲓ: ⲁ ⲡ̀ⲣⲏ ϩⲱⲧⲡ: ⲁ ⲡⲓⲟϩ	erouōini n TNE aver kaki: a p̀ry hōtp: a pioh
7560	ϣⲧⲟⲣⲧⲣ̄ ⲁϥϩⲟⲡϥ̄ • ⲁⲩⲱϫⲛ̄ ⲛ̄ϭⲓ ⲛ̄ ⲥⲓⲟⲩⲉ ⲧⲙ̄ ⲧⲣⲉ	ϣⲑⲟⲣⲧⲉⲣ ⲁϥϩⲟⲡϥ: ⲁⲩⲱϫⲉⲛ ⲛ̀ϫⲉ ⲛ ⲥⲓⲟⲩⲉ ϣⲧⲉⲙ ⲑⲣⲉ	ṡθorter afhopf: avōjen ǹje n sioue ṡtem θre
7561	TP ⲟⲩⲟⲉⲓⲛ ⲉⲛⲁⲥⲉⲃⲏⲥ •	TP ⲟⲩⲱⲓⲛⲓ ⲉ̀ⲛⲁ̀ⲥⲉⲃⲏⲥ:	TP ouōini ènàsebys:
7562	Ⲛⲉⲣⲉ ⲡⲟⲟϩ ⲙⲉϩ ⲛ̄ ⲟⲩⲟⲉⲓⲛ ⲡⲉ • ⲁⲩⲱ ⲉⲛϥ︦ⲣ︦	ⲛⲁⲣⲉ ⲡⲓⲟϩ ⲙⲉϩ ⲛ ⲟⲩⲱⲓⲛⲓ ⲡⲉ: ⲟⲩⲟϩ ⲉⲛ̀ϥⲉⲣ	nare pioh meh n ouōini pe: ouoh eǹfer
7563	ⲟⲩⲟⲉⲓⲛ ⲁⲛ • ⲛ̄ⲧ ⲉⲣⲉ ⲡⲣⲏ ϭⲉ ϩⲱⲧⲡ̄ • ⲁⲗⲗⲁ ⲁⲩ‐	ⲟⲩⲱⲓⲛⲓ ⲁⲛ: ⲛ̀ⲧ ⲉ̀ⲣⲉ ⲡ̀ⲣⲏ ⲟⲩⲛ ϩⲱⲧⲡ: ⲁⲗⲗⲁ ⲁⲩϣⲱⲡⲓ ⲧⲏⲣⲟⲩ ϧⲉⲛ ⲟⲩⲭⲁⲕⲓ: ⲉⲩⲛⲁⲩ ⲉ ⲡⲟⲩⲛⲟⲩϯ	ouōini an: ǹt ère p̀ry oun hōtp: alla avṡōpi tyrou xen oukaki: evnav e pounouti
7564	ϣⲱⲡⲉ ⲧⲏⲣⲟⲩ ϩⲛ̄ ⲟⲩⲕⲁⲕⲉ • ⲉⲩⲛⲁⲩ ⲉ ⲡⲉⲩⲛⲟⲩⲧⲉ
7565	ⲉⲛⲧ ⲁϥⲥⲟⲟⲛⲧⲟⲩ \| ⲉϥⲁϣⲉ̄ ⲉϫⲛ̄ ⲟⲩϣⲉ ⲛ̄ ⲑⲉ ⲛ ⲟⲩ‐
7566	ⲗⲏⲥⲧⲏⲥ • ⲡⲉϩⲟⲟⲩ ⲁϥⲣ̄ ⲕⲁⲕⲉ • ⲟⲩⲁⲅⲅⲉⲗⲟⲥ ⲉϥϭⲟⲛⲧ	ⲉⲧ ⲁϥⲥⲟⲟⲛⲧⲟⲩ \| ⲉϥⲁϣⲉ̀ ⲉ̀ϫⲉⲛ ⲟⲩϣⲉ ⲛ ⲑⲉ ⲛ ⲟⲩⲗⲏⲥⲧⲏⲥ: ⲡ̀ⲉ̀ϩⲟⲟⲩ ⲁϥⲉⲣ ⲭⲁⲕⲓ: ⲟⲩⲁⲅⲅⲉⲗⲟⲥ ⲉϥϭⲟⲛⲧ	et afsoontou \| efaṡè èjen ouṡe n θe n oulystys: p̀èhoou afer kaki: ouangelos efċont
7567	ⲁϥⲉⲓ̈ ⲉ ⲃⲟⲗ ϩⲛ̄ ⲧⲙⲏⲏⲧⲉ ⲛ ⲛ̄ ⲁⲅⲅⲉⲗⲟⲥ ⲧⲏⲣⲟⲩ ⲉⲣⲉ	ⲁϥⲓ̀ ⲉ ⲃⲟⲗ ϧⲉⲛ ⲑ̀ⲙⲏϯ ⲛ ⲛ ⲁⲅⲅⲉⲗⲟⲥ ⲧⲏⲣⲟⲩ ⲉ̀ⲣⲉ	afì e vol xen θ̀myti n n angelos tyrou ère
7568	ⲧⲉϥⲥⲏϥⲉ ⲧⲟⲕⲙ̄ ϩⲛ̄ ⲧⲉϥϭⲓϫ ⲉ ϥⲟⲧⲟⲩ ⲉ ⲃⲟⲗ ϩⲛ̄ ⲟⲩϣⲡ̄	ⲧⲉϥⲥⲏϥⲓ ⲧⲟⲕⲉⲙ ϧⲉⲛ ⲧⲉϥϫⲓϫ ⲉ ϥⲟⲧⲟⲩ ⲉ ⲃⲟⲗ ϧⲉⲛ ⲟⲩϣⲡ̄	tefsyfi tokem xen tefjig e fotou e vol xen ouṡp
7569	ⲛ̄ ϣⲱⲡ̄ ϩⲓ ⲟⲩⲥⲟⲡ •	ⲛ ϣⲱⲡ ϩⲓ ⲟⲩⲥⲟⲡ:	n ṡōp hi ousop:
7570	Ⲁⲩⲱ ⲛ̄ⲧ ⲉⲣ ⲟⲩⲕⲱⲗⲩ ⲙ̄ⲙⲟⲟⲩ ϩⲓⲧⲛ̄ ⲧⲙⲛⲧ̄ϣⲁ‐
7571	ⲛⲁϩⲧⲏϥ ⲙ̄ ⲡⲉⲭ︦ⲥ︦ • ⲁϥϯ ⲧⲟⲟⲧϥ̄ ⲉ ⲡⲕⲁⲧⲁⲡⲉⲧⲁⲥⲙⲁ	ⲟⲩⲟϩ ⲛ̀ⲧ ⲉ̀ⲣ ⲟⲩⲕⲱⲗⲩ ⲙ̀ⲙⲱⲟⲩ ϩⲓⲧⲉⲛ ⲧ̀ⲙⲛⲧ̀ϣⲁⲛⲁϩⲧⲏϥ ⲙ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ: ⲁϥϯ ⲧⲟⲟⲧϥ ⲉ ⲡ̀ⲕⲁⲧⲁⲡⲉⲧⲁⲥⲙⲁ	ouoh ǹt èr oukōli m̀mōou hiten t̀mnt̀ṡanahtyf m pix̀ristos: afti tootf e p̀katapetasma
7572	ⲙ̄ ⲡⲣ̄ⲡⲉ̄ ⲁϥⲡⲁϩ ϥ̄ ⲁϥⲁⲁϥ ⲛ̄ ⲥⲛⲁⲩ ϫⲓⲛ ⲛ The ⲉ	ⲙ ⲡ̀ⲉⲣⲫⲉⲓ ⲁϥⲡⲁϩ ϥ ⲁϥⲁⲓϥ ⲛ ⲥ̀ⲛⲁⲩ ϫⲓⲛ ⲛ The ⲉ	m p̀erfei afpah f afaif n s̀nav jin n The e
7573	ⲡⲉⲥⲏⲧ̄ • ⲉⲣⲉ ⲛ̄ ⲁⲅⲅⲉⲗⲟⲥ \| ⲧⲏⲣⲟⲩ ϭⲱϣⲧ̄ ⲉ ⲃⲟⲗ ϩⲛ̄	ⲡ̀ⲉⲥⲏⲧ: ⲉ̀ⲣⲉ ⲛ ⲁⲅⲅⲉⲗⲟⲥ \| ⲧⲏⲣⲟⲩ ϫⲟⲩϣⲧ ⲉ ⲃⲟⲗ ϧⲉⲛ	p̀esyt: ère n angelos \| tyrou gouṡt e vol xen
7574	ⲙ̄ ⲡⲏⲩⲉ ⲉⲩϭⲟⲛⲧ̄ ⲉ ⲁⲥⲕⲱⲗⲩ ⲙ̄ⲙⲟⲟⲩ ⲧⲏⲣⲟⲩ • ⲉ ⲧⲙ̄	ⲙ ⲡⲏⲩⲉ ⲉⲩϭⲟⲛⲉⲧ ⲉ ⲁⲥⲕⲱⲗⲩ ⲙ̀ⲙⲱⲟⲩ ⲧⲏⲣⲟⲩ: ⲉ ϣⲧⲉⲙ	m pyve evċonet e askōli m̀mōou tyrou: e ṡtem
7575	ⲧⲣⲉ ⲩⲧⲁⲕⲟⲟⲩ ⲛ̄ϭⲓ ⲧⲙⲛⲧ̄ϩⲁⲣϣ ϩⲏⲧ ⲙ̄ ⲡⲛⲟⲩⲧⲉ ⲡⲓⲱⲧ̄ •	ⲑⲣⲉ ⲩⲧⲁⲕⲟⲟⲩ ⲛ̀ϫⲉ ⲧⲙⲛⲧ̄ϩⲁⲣϣ ϩⲏⲧ ⲙ ⲫ̀ⲛⲟⲩϯ ⲡⲓⲱⲧ̄:	θre ytakoou ǹje tmnt·harṡ hyt m f̀nouti piōt:
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7576	CONCERNING THE SOUL AND THE BODY 129	CONCERNING THE SOUL AND THE BODY 129	CONCERNING THE SOUL AND THE BODY 129
7577	Ⲁ ⲡⲟⲩⲟⲉⲓⲛ ⲙ̄ ⲡⲉϩⲟⲟⲩ NWT • ⲁϥⲕⲁⲡ ⲕⲟⲥⲙⲟⲥ ϩⲛ̄	ⲁ ⲫ̀ⲟⲩⲱⲓⲛⲓ ⲙ ⲡ̀ⲉ̀ϩⲟⲟⲩ NWT: ⲁϥⲕⲁⲡ ⲕⲟⲥⲙⲟⲥ ϧⲉⲛ	a f̀ouōini m p̀èhoou NWT: afkap kosmos xen
7578	ⲟⲩⲕⲁⲕⲉ • ⲟⲩⲕⲁⲕⲉ ⲛ̄ ϭⲟⲙϭⲙ̄ • ⲛⲁⲓ̈ ⲧⲏⲣⲟⲩ ⲁⲩϣⲱⲡⲉ	ⲟⲩⲭⲁⲕⲓ: ⲟⲩⲭⲁⲕⲓ ⲛ ϭⲟⲙϭⲉⲙ: ⲛⲁⲓ ⲧⲏⲣⲟⲩ ⲁⲩϣⲱⲡⲓ	oukaki: oukaki n ċomċem: nai tyrou avṡōpi
7579	ⲉⲙⲡⲁⲧⲉ ⲡⲉⲭ︦ⲥ︦ ϣⲧⲁⲙ ⲛ̄ ⲛⲉϥⲃⲁⲗ •	ⲉⲙⲡⲁⲧⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ϣⲑⲁⲙ ⲛ ⲛⲉϥⲃⲁⲗ:	empate pix̀ristos ṡθam n nefval:
7580	Ⲁⲩⲱ ⲁ ⲡⲉϥⲟⲩⲟⲉⲓⲛ ϭⲉⲡⲏ ⲁϥϣⲁ̄ ϩⲛ̄ ⲁⲙⲛ̄ⲧⲉ • ⲁ	ⲟⲩⲟϩ ⲁ ⲡⲉϥⲟⲩⲱⲓⲛⲓ ϭⲉⲡⲏ ⲁϥϣⲁ ϧⲉⲛ ⲁ̀ⲙⲉⲛϯ: ⲁ	ouoh a pefouōini ċepy afṡa xen àmenti: a
7581	ⲁⲙⲛ̄ \| ⲧⲉ ϣⲧⲟⲣⲧⲣ̄ ⲛ̄ⲧ ⲉⲣⲉ ⲡϫⲟⲉⲓⲥ ⲃⲱⲕ ⲉ ⲡⲉⲥⲏⲧ̄ ⲉ	ⲁⲙⲛ̄ \| ⲧⲉ ϣⲑⲟⲣⲧⲉⲣ ⲛ̀ⲧ ⲉ̀ⲣⲉ ⲡ̀ϭⲟⲓⲥ ⲃⲱⲕ ⲉ ⲡ̀ⲉⲥⲏⲧ ⲉ	amn \| te ṡθorter ǹt ère p̀ċois vōk e p̀esyt e
7582	ⲣⲟϥ ϩⲛ̄ ⲧⲥⲁⲣⲝ̄ ⲁⲛ • ⲁⲗⲗⲁ ϩⲙ̄ ⲡⲉⲡⲛⲁ̄ • ⲁϥⲁⲙⲁϩⲧⲉ	ⲣⲟϥ ϧⲉⲛ ⲧ̀ⲥⲁⲣⲝ ⲁⲛ: ⲁⲗⲗⲁ ϧⲉⲛ ⲡⲉⲡⲛⲁ̄: ⲁϥⲁⲙⲁϩⲧⲉ	rof xen t̀sarks an: alla xen pepna: afamahte
7583	ⲅⲁⲣ ⲙ̄ ⲡⲧⲏⲣϥ̄ ϫⲉ ⲛⲉϥⲧⲁⲕⲟ̄ ϩⲁⲑⲏ ⲛ̄ ⲧⲉϥⲟⲩⲛⲟⲩ •	ⲅⲁⲣ ⲙ ⲡ̀ⲧⲏⲣϥ ϫⲉ ⲛⲉϥⲧⲁⲕⲟ̄ ϩⲁⲑⲏ ⲛ ⲧⲉϥⲟⲩⲛⲟⲩ:	ġar m p̀tyrf je neftako haθy n tefounou:
7584	ⲡⲉϥⲥⲛⲟϥ ⲙⲉⲛ ⲁϥⲡⲁϩⲧϥ̄ ⲉϫⲙ̄ ⲡⲕⲁϩ ⲁϥϩⲁⲣⲉϩ ⲉ	ⲡⲉϥⲥ̀ⲛⲟϥ ⲙⲉⲛ ⲁϥⲡⲁϩⲧϥ ⲉ̀ϫⲉⲛ ⲡ̀ⲕⲁϩⲓ ⲁϥⲁ̀ⲣⲉϩ ⲉ	pefs̀nof men afpahtf èjen p̀kahi afàreh e
7585	ⲡⲕⲁϩ • ⲙⲛ̄ ⲛⲉⲧ ⲛ̄ ϩⲏⲧϥ̄ •	ⲡ̀ⲕⲁϩⲓ: ⲛⲉⲙ ⲛⲉⲧ ⲛ ϩⲏⲧϥ:	p̀kahi: nem net n hytf:
7586	Ⲡⲉϥⲥⲱⲙⲁ̄ ⲇⲉ ⲁϥϭⲱ ⲉϥⲁϣⲉ̄ ⲉϫⲙ̄ ⲡϣⲉ̄ ⲉⲧⲃⲉ	ⲡⲉϥⲥⲱⲙⲁ ⲇⲉ ⲁϥϭⲱ ⲉϥⲁϣⲉ̀ ⲉ̀ϫⲉⲛ ⲡ̀ϣⲉ ⲉⲑⲃⲉ	pefsōma ḋe afċō efaṡè èjen p̀ṡe eθve
7587	ⲛⲉⲥⲧⲟⲓⲭⲓⲟⲛ • ⲁⲩⲱ ⲡⲉϥⲡⲛⲁ̄ ⲁϥⲃⲱⲕ ⲉ ⲡⲉⲥⲏⲧ̄ ⲉ	ⲛ̀ⲥⲧⲟⲓⲭⲓⲟⲛ: ⲟⲩⲟϩ ⲡⲉϥⲡ̀ⲛⲁ ⲁϥⲃⲱⲕ ⲉ ⲡ̀ⲉⲥⲏⲧ ⲉ	ǹstoiṡion: ouoh pefp̀na afvōk e p̀esyt e
7588	ⲁⲙⲛ̄ⲧⲉ ⲁϥⲧⲟⲩϫⲟ̄ ⲛ̄ ⲛⲉⲧ ϩⲙ̄ ⲡⲙⲁ̄ \| ⲉⲧⲙ̄ⲙⲁⲩ ⲁϥϣⲱⲗ	ⲁ̀ⲙⲉⲛϯ ⲁϥⲧⲟⲩϫⲟ ⲛ ⲛⲉⲧ ϧⲉⲛ ⲡ̀ⲙⲁ \| ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲁϥϣⲱⲗ	àmenti aftougo n net xen p̀ma \| ète m̀mav afṡōl
7589	ⲛ ⲁⲙⲛ̄ⲧⲉ • ⲁϥⲁⲙⲁϩⲧⲉ ⲉϫⲙ̄ ⲡⲧⲏⲣϥ̄ • ⲡⲉϥⲥⲱⲙⲁ̄	ⲛ ⲁ̀ⲙⲉⲛϯ: ⲁϥⲁⲙⲁϩⲧⲉ ⲉ̀ϫⲉⲛ ⲡ̀ⲧⲏⲣϥ: ⲡⲉϥⲥⲱⲙⲁ	n àmenti: afamahte èjen p̀tyrf: pefsōma
7590	ⲙⲉⲛ ⲁϥⲧⲟⲩⲛⲉⲥ ⲛⲉⲧ ⲙⲟⲟⲩⲧ ϩⲓϫⲙ̄ ⲡⲕⲁϩ • ⲡⲉϥⲡⲛⲁ̄	ⲙⲉⲛ ⲁϥⲧⲟⲩⲛⲉⲥ ⲛⲉⲧ ⲙⲱⲟⲩⲧ ϩⲓϫⲉⲛ ⲡ̀ⲕⲁϩⲓ: ⲡⲉϥⲡ̀ⲛⲁ	men aftounes net mōout hijen p̀kahi: pefp̀na
7591	ⲇⲉ ⲁϥⲃⲱⲗ ⲉ ⲃⲟⲗ ⲛ̄ ⲛⲉⲯⲩⲭⲟⲟⲩⲉ ⲉⲧ ϩⲛ̄ ⲁⲙⲛ̄ⲧⲉ •	ⲇⲉ ⲁϥⲃⲱⲗ ⲉ ⲃⲟⲗ ⲛ ⲛ̀ⲯⲩⲭⲟⲟⲩⲉ ⲉⲧ ϧⲉⲛ ⲁ̀ⲙⲉⲛϯ:	ḋe afvōl e vol n ǹpsixooue et xen àmenti:
7592	II ⲡⲛⲁⲩ ⲅⲁⲣ ⲉⲣⲉ ⲡⲥⲱⲙⲁ̄ ⲙ̄ ⲡⲉⲛ ϫⲟⲉⲓⲥ ⲁϣⲉ	II ⲡ̀ⲛⲁⲩ ⲅⲁⲣ ⲉ̀ⲣⲉ ⲡ̀ⲥⲱⲙⲁ ⲙ ⲡⲉⲛ ϭⲟⲓⲥ ⲁϣⲉ	II p̀nav ġar ère p̀·sōma m pen ċois aṡe
7593	ⲉϫⲙ̄ ⲡⲉⲥ⳨ⲟ︦ⲥ︦ • ⲙ̄ ⲡⲛⲁⲩ ⲉⲧⲙ̄ⲙⲁⲩ ⲡⲉ ⲛⲧⲁ ⲛⲉⲙ‐	ⲉ̀ϫⲉⲛ ⲡⲉⲥ⳨ⲟ︦ⲥ︦: ⲙ ⲡ̀ⲛⲁⲩ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ ⲡⲉ ⲉ̀ⲧⲁ ⲛ̀ⲙ̀ϩⲁⲩ ⲟⲩⲱⲛ: ⲁ ⲛ̀ⲙ̀ⲛⲟⲩⲧ ⲛ ⲁ̀ⲙⲉⲛϯ ⲛⲱⲟⲩ ⲉ ⲣⲟϥ	èjen pes⳨o︦s︦: m p̀nav ète m̀mav pe èta ǹm̀hav ouōn: a ǹm̀nout n àmenti nōou e rof
7594	ϩⲁⲁⲩ ⲟⲩⲱⲛ̄ • ⲁ ⲛⲉⲙⲛⲟⲩⲧ ⲛ ⲁⲙⲛ̄ⲧⲉ ⲛⲁⲩ ⲉ ⲣⲟϥ
7595	ⲁⲩϣⲧⲟⲣⲧⲣ̄ ⲁⲩⲡⲱⲧ̄ • ⲁϥⲟⲩⲱϣϥ̄ ⲛ WPS ⲛ̄ ϩⲟⲙⲛ︦ⲧ︦	ⲁⲩϣ̀ⲑⲟⲣⲧⲉⲣ ⲁⲩⲫⲱⲧ: ⲁϥⲟⲩⲱϣⲉϥ ⲛ WPS ⲛ ϩⲟⲙⲧ	avṡ̀θorter avfōt: afouōṡef n WPS n homt
7596	ⲁϥϩⲱⲣⲃ \| ⲛⲙ̄ ⲙⲟⲭⲗⲟⲥ ⲙ̄ ⲡⲉⲛⲓⲡⲉ • ⲁⲩⲱ ⲁϥϫⲓ ⲛ̄	ⲁϥϩⲱⲣⲃ \| ⲛⲉⲙ ⲙⲟⲭⲗⲟⲥ ⲙ ⲡⲉⲛⲓⲡⲉ: ⲟⲩⲟϩ ⲁϥϭⲓ ⲛ	afhōrv \| nem moxlos m penipe: ouoh afċi n
7597	ⲛⲉⲩⲯⲩⲭⲟⲟⲩⲉ ⲉⲧ ϩⲛ̄ ⲁⲙⲛ̄ⲧⲉ ⲉ ϩⲣⲁⲓ̈ Waa ⲡⲉϥⲉⲓ̈ⲱⲧ̄ •	ⲛⲟⲩⲯⲩⲭⲟⲟⲩⲉ ⲉⲧ ϧⲉⲛ ⲁ̀ⲙⲉⲛϯ ⲉ ϩⲣⲁⲓ Waa ⲡⲉϥⲓⲱⲧ:	noupsixooue et xen àmenti e hrai Waa pefiōt:
7598	ⲛ̄ⲧ ⲉⲣⲉ ⲡϫⲟⲉⲓⲥ ⲅⲁⲣ ⲕⲁⲧⲁⲗⲩ ⲛ ⲁⲙⲛ̄ⲧⲉ • ⲁⲩⲱ ⲛ̄ⲧ	ⲛ̀ⲧ ⲉ̀ⲣⲉ ⲡ̀ϭⲟⲓⲥ ⲅⲁⲣ ⲕⲁⲧⲁⲗⲩ ⲛ ⲁ̀ⲙⲉⲛϯ: ⲟⲩⲟϩ ⲛ̀ⲧ	ǹt ère p̀ċois ġar katali n àmenti: ouoh ǹt
7599	ⲉⲣⲉ ϥϩⲱⲙ ⲉϫⲙ̄ ⲡⲙⲟⲩ ⲁϥⲣ̄ ⲡϫⲁϫⲉ ⲛ̄ ϩⲃⲁ̄ • ⲛⲉⲯⲩ‐
7600	ⲭⲟⲟⲩⲉ ⲙⲉⲛ ⲁϥⲛ̄ⲧⲟⲩ ⲉ ϩⲣⲁⲓ̈ ϩⲛ̄ ⲁⲙⲛ̄ⲧⲉ • ⲛ̄ ⲥⲱⲙⲁ̄	ⲉ̀ⲣⲉ ϥ̀ϩⲱⲙⲓ ⲉ̀ϫⲉⲛ ⲫ̀ⲙⲟⲩ ⲁϥⲉⲣ ⲡ̀ϫⲁϫⲓ ⲛ ϩⲃⲁ: ⲛ̀ⲯⲩⲭⲟⲟⲩⲉ ⲙⲉⲛ ⲁϥⲉⲛⲟⲩ ⲉ ϩⲣⲁⲓ ϧⲉⲛ ⲁ̀ⲙⲉⲛϯ: ⲛ ⲥⲱⲙⲁ	ère f̀hōmi èjen f̀mou afer p̀gaji n hva: ǹpsixooue men afenou e hrai xen àmenti: n sōma
7601	ⲇⲉ ⲁϥⲧⲟⲩⲛⲟⲥⲟⲩ ⲉ ⲃⲟⲗ ϩⲙ̄ ⲡⲕⲁϩ •	ⲇⲉ ⲁϥⲧⲟⲩⲛⲟⲥⲟⲩ ⲉ ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲕⲁϩⲓ:	ḋe aftounosou e vol xen p̀kahi:
7602	Ⲁⲛⲁⲩ ϭⲉ ⲉ ⲧⲙⲛ︦ⲧ︦ϫⲱⲱⲣⲉ ⲉⲧⲟ̄ ⲛ̄ ϣⲡⲏⲣⲉ ⲙ̄	ⲁ̀ⲛⲁⲩ ⲟⲩⲛ ⲉ ⲧ̀ⲙⲉⲧϫⲱⲣ ⲉⲧⲟⲓ ⲛ ϣ̀ⲫⲏⲣⲓ ⲙ	ànav oun e t̀metgōr etoi n ṡ̀fyri m
7603	ⲡⲉϥⲣⲱⲙⲉ ⲉⲧ ⲙⲟⲟⲩⲧ ⲉϥⲁϣⲉ ⲉϫⲙ̄ TYE • ⲙ̄ⲡⲉ	ⲡⲉϥⲣⲱⲙⲓ ⲉⲧ ⲙⲱⲟⲩⲧ ⲉϥⲁϣⲉ ⲉ̀ϫⲉⲛ TYE: ⲙ̀ⲡⲉ	pefrōmi et mōout efaṡe èjen TYE: m̀pe
7604	ⲧⲉⲕⲧⲏⲥⲓⲥ ⲅⲁⲣ ⲉϣϭⲙ̄ϭⲟⲙ \| ⲉϥⲓ ϩⲁ ⲡⲉϥⲥⲱⲙⲁ̄ ⲉⲧ	ⲧ̀ⲕ̀ⲧⲏⲥⲓⲥ ⲅⲁⲣ ⲉϣϫⲉⲙϫⲟⲙ \| ⲉ̀ϥⲁⲓ ϧⲁ ⲡⲉϥⲥⲱⲙⲁ ⲉⲧ	t̀k̀tysis ġar eṡjemgom \| èfai xa pefsōma et
7605	ⲙⲟⲟⲩⲧ • ⲟⲩⲇⲉ ⲙ̄ⲡⲉ ⲛⲉⲥⲧⲟⲓⲭⲓⲟⲛ ⲉϣϥⲓ ϩⲁⲣⲟϥ •	ⲙⲱⲟⲩⲧ: ⲟⲩⲇⲉ ⲙ̀ⲡⲉ ⲛ̀ⲥⲧⲟⲓⲭⲓⲟⲛ ⲉϣϥⲓ ϧⲁⲣⲟϥ:	mōout: ouḋe m̀pe ǹstoiṡion eṡfi xarof:
7606	ⲙ̄ⲡⲉ ⲁⲙⲛ̄ⲧⲉ ⲅⲁⲣ ⲉϣϥⲓ ϩⲁ ⲡⲉϥⲡⲛ︦ⲁ︦ • ⲁ ⲙⲁ̄ ⲅⲁⲣ	ⲙ̀ⲡⲉ ⲁ̀ⲙⲉⲛϯ ⲅⲁⲣ ⲉϣϥⲓ ϧⲁ ⲡⲉϥⲡ̀ⲛⲉⲩⲙⲁ: ⲁ ⲙⲁ ⲅⲁⲣ	m̀pe àmenti ġar eṡfi xa pefp̀nevma: a ma ġar
7607	ⲛⲓⲙ ⲙⲟⲩϩ ⲛ̄ ϣⲧⲟⲣⲧⲣ̄ ⲉϫⲛ̄ ⲛ̄ ϩⲓⲥⲉ ⲙ̄ ⲡⲉⲛⲥⲱⲧⲏⲣ •	ⲛⲓⲙ ⲙⲟϩ ⲛ ϣⲑⲟⲣⲧⲉⲣ ⲉ̀ϫⲉⲛ ⲛ ϧⲓⲥⲓ ⲙ ⲡⲉⲛⲥⲱⲧⲏⲣ:	nim moh n ṡθorter èjen n xisi m pensōtyr:
7608	Ⲁⲩⲱ ⲁ ⲧⲉⲕⲧⲏⲥⲓⲥ ⲧⲏⲣⲥ̄ ϣⲧⲟⲣⲧⲣ̄ ⲉϫⲙ̄ ⲡⲉϥⲙⲟⲩ •	ⲟⲩⲟϩ ⲁ ⲧ̀ⲕ̀ⲧⲏⲥⲓⲥ ⲧⲏⲣⲥ ϣⲑⲟⲣⲧⲉⲣ ⲉ̀ϫⲉⲛ ⲡⲉϥⲙⲟⲩ:	ouoh a t̀k̀tysis tyrs ṡθorter èjen pefmou:
7609	ⲙ̄ⲡ ⲟⲩⲉϣϩⲩⲡⲟⲙⲓⲛⲉ ⲅⲁⲣ ⲉⲩⲛⲁⲩ ⲉ ⲡⲉⲩϫⲟⲉⲓⲥ ⲉⲩϣⲱⲥ	ⲛ̀ⲡ ⲟⲩⲉϣϩⲩⲡⲟⲙⲓⲛⲉ ⲅⲁⲣ ⲉⲩⲛⲁⲩ ⲉ ⲡⲟⲩϭⲟⲓⲥ ⲉⲩϣⲱⲥ	ǹp oueṡhipomine ġar evnav e pouċois evṡōs
7610	ⲙ̄ⲙⲟϥ •	ⲙ̀ⲙⲟϥ:	m̀mof:
7611	Fol. 159 a	Fol. 159 a	Fol. 159 a
7612	col. 1	col. 1	col. 1
7613	Pia	Pia	Pia
7614	Fol. 1 a	Fol. 1 a	Fol. 1 a
7615	col. 2	col. 2	col. 2
7616	Fol. 159%	Fol. 159%	Fol. 159%
7617	col. 1	col. 1	col. 1
7618	Fol. 159 5	Fol. 159 5	Fol. 159 5
7619	col, 2	col, 2	col, 2
page 204
7620	Fol. 160 a	Fol. 160 a	Fol. 160 a
7621	col. 1	col. 1	col. 1
7622	Fol. 160 a	Fol. 160 a	Fol. 160 a
7623	col, 2	col, 2	col, 2
7624	Fol. 160 5	Fol. 160 5	Fol. 160 5
7625	col, 1	col, 1	col, 1
7626	Pia	Pia	Pia
7627	Fol. 160 ⲣ	Fol. 160 ⲣ	Fol. 160 r
7628	col. 2	col. 2	col. 2
7629	Fol. 161 a	Fol. 161 a	Fol. 161 a
7630	col. 1	col. 1	col. 1
7631	pie	pie	pie
7632	130 DISCOURSE OF APA ATHANASIUS	130 DISCOURSE OF APA ATHANASIUS	130 DISCOURSE OF APA ATHANASIUS
7633	Ⲁ ⲧⲉⲕⲧⲏⲥⲓⲥ ⲧⲏⲣⲥ̄ MOET ⲉⲩϫⲱ ⲙ̄ⲙⲟⲥ ϫⲉ ⲟⲩ ⲡⲉ	ⲁ ⲧ̀ⲕ̀ⲧⲏⲥⲓⲥ ⲧⲏⲣⲥ MOET ⲉⲩϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲟⲩ ⲡⲉ	a t̀k̀tysis tyrs MOET evgō m̀mos je ou pe
7634	ⲡⲉⲓ̈ \| ⲙⲏⲥⲧⲏⲣⲓⲟⲛ ⲛ̄ ⲃⲣ̄ⲣⲉ • ⲡⲉⲕⲣⲓⲧⲏⲥ ⲥⲉⲕⲣⲓⲛⲉ ⲙ̄ⲙⲟϥ	ⲡⲁⲓ \| ⲙⲏⲥⲧⲏⲣⲓⲟⲛ ⲛ ⲃⲉⲣⲓ: ⲡ̀ⲕ̀ⲣⲓⲧⲏⲥ ⲥⲉⲕⲣⲓⲛⲉ ⲙ̀ⲙⲟϥ	pai \| mystyrion n veri: p̀k̀ritys sekrine m̀mof
7635	ⲉⲛϥ̄ϣⲁϫⲉ ⲁⲛ •	ⲉⲛ̀ϥⲥⲁϫⲓ ⲁⲛ:	eǹfsaji an:
7636	Ⲡⲉⲧⲉ ⲙ ⲉⲩⲛⲁⲩ ⲉ ⲣⲟϥ ⲥⲉⲛⲁⲩ ⲉ ⲣⲟϥ • ⲁⲩⲱ	ⲡⲉ̀ⲧⲉ ⲙ ⲉⲩⲛⲁⲩ ⲉ ⲣⲟϥ ⲥⲉⲛⲁⲩ ⲉ ⲣⲟϥ: ⲟⲩⲟϩ	pète m evnav e rof senav e rof: ouoh
7637	ⲥⲉϣⲓⲡⲉ ⲁⲛ • ⲡⲉⲧⲉ ⲙ ⲉⲩⲉϣⲁⲙⲁϩⲧⲉ ⲙ̄ⲙⲟϥ ⲉⲩⲁ‐	ⲥⲉϣⲓⲡⲓ ⲁⲛ: ⲡⲉ̀ⲧⲉ ⲙ ⲉⲩⲉϣⲁⲙⲁϩⲧⲉ ⲙ̀ⲙⲟϥ ⲉⲩⲁⲙⲁϩⲧⲉ ⲙ̀ⲙⲟϥ ⲟⲩⲟϩ ϥ̀ϯ ⲁⲛ ⲛⲉⲙⲁⲟⲩ:	seṡipi an: pète m eveṡamahte m̀mof evamahte m̀mof ouoh f̀ti an nemaou:
7638	ⲙⲁϩⲧⲉ ⲙ̄ⲙⲟϥ ⲁⲩⲱ ϥ̄ϯ ⲁⲛ ⲛⲙ̄ⲙⲁⲩ •
7639	Ⲡⲉⲧⲉ ⲙ ⲉⲩⲉϣⲧⲟⲛⲧⲛ̄ ⲉ ⲣⲟϥ ⲥⲉⲕⲁⲧⲁⲫⲣⲟⲛⲉⲓ ⲙ̄ⲙⲟϥ	ⲡⲉ̀ⲧⲉ ⲙ ⲉⲩⲉϣⲧⲟⲛⲧⲛ̅ ⲉ ⲣⲟϥ ⲥⲉⲉⲣⲕⲁⲧⲁⲫⲣⲟⲛⲓⲛ ⲙ̀ⲙⲟϥ	pète m eveṡtontn e rof seerkatafronin m̀mof
7640	ⲁⲩⲱ ⲉⲛϥ̄ϭⲟⲛⲧ̄ ⲁⲛ • ⲡ ⲁⲧ ϣⲡ̄ ϩⲓⲥⲉ ⲉϥϣⲡ̄ ϩⲓⲥⲉ ⲁⲩⲱ	ⲟⲩⲟϩ ⲉⲛ̀ϥϭⲟⲛⲉⲧ ⲁⲛ: ⲡ ⲁⲧ ϣⲉⲡ ϧⲓⲥⲓ ⲉϥϣⲉⲡ ϧⲓⲥⲓ ⲟⲩⲟϩ	ouoh eǹfċonet an: p at ṡep xisi efṡep xisi ouoh
7641	ⲉⲛϥ̄ⲛⲟϭⲥ̄ ⲁⲛ • ⲡⲁⲧ ⲙⲟⲩ ⲁϥⲙⲟⲩ • \| ⲁⲩⲱ ⲁϥϩⲩⲡⲟ‐
7642	ⲙⲓⲛⲉ • ⲡⲉⲧ ⲟⲩⲏϩ ϩⲛ̄ ⲙ̄ ⲡⲏⲩⲉ ⲁⲩⲧⲟⲙⲥϥ̄ ϩⲙ̄ ⲡⲕⲁϩ •	ⲉⲛ̀ϥⲛⲟϭⲉⲥ ⲁⲛ: ⲫⲁⲧ ⲙⲟⲩ ⲁϥⲙⲟⲩ: \| ⲟⲩⲟϩ ⲁϥϩⲩⲡⲟⲙⲓⲛⲉ: ⲡⲉⲧ ⲟⲩⲏϩ ϧⲉⲛ ⲙ ⲡⲏⲩⲉ ⲁⲩⲑⲟⲙⲥϥ ϧⲉⲛ ⲡ̀ⲕⲁϩⲓ:	eǹfnoċes an: fat mou afmou: \| ouoh afhipomine: pet ouyh xen m pyve avθomsf xen p̀kahi:
7643	ⲁⲩⲱ ϥ̄ⲕⲱ︦ ⲛ̄ ⲣⲱϥ •	ⲟⲩⲟϩ ϥ̀ⲭⲱ ⲛ ⲣⲱϥ:	ouoh f̀kō n rōf:
7644	Ⲟⲩ ⲡⲉ ⲡⲉⲓ̈ ⲙⲏⲥⲧⲏⲣⲓⲟⲛ ⲡⲉϫⲉ ⲡⲥⲱⲛⲧ̄ ⲧⲏⲣϥ̄ • ⲁⲩⲣ̄	ⲟⲩ ⲡⲉ ⲡⲁⲓ ⲙⲏⲥⲧⲏⲣⲓⲟⲛ ⲡⲉϫⲉ ⲡ̀ⲥⲱⲛⲧ ⲧⲏⲣϥ: ⲁⲩⲉⲣ	ou pe pai mystyrion peje p̀·sōnt tyrf: aver
7645	ϣⲡⲏⲣⲉ ⲅⲁⲣ ⲧⲏⲣⲟⲩ ⲛ̄ ⲛⲉϥⲙⲛⲧ︦ϣⲁⲛⲁϩⲧⲏϥ • ⲁⲩⲱ	ϣ̀ⲫⲏⲣⲓ ⲅⲁⲣ ⲧⲏⲣⲟⲩ ⲛ ⲛⲉϥⲙⲛⲧ̀ϣⲁⲛⲁϩⲧⲏϥ: ⲟⲩⲟϩ	ṡ̀fyri ġar tyrou n nefmnt̀ṡanahtyf: ouoh
7646	ⲛ̄ⲧ ⲉⲣⲉ ϥⲧⲱⲟⲩⲛ ⲉ ⲃⲟⲗ ϩⲛ̄ ⲛⲉⲧ ⲙⲟⲟⲩⲧ ⲛ̄ ϣⲱⲣⲡ̄	ⲛ̀ⲧ ⲉ̀ⲣⲉ ϥ̀ⲧⲱⲟⲩⲛ ⲉ ⲃⲟⲗ ϧⲉⲛ ⲛⲉⲧ ⲙⲱⲟⲩⲧ ⲛ ϣⲱⲣⲡ	ǹt ère f̀tōoun e vol xen net mōout n ṡōrp
7647	ⲛ ⲧ︦ⲕⲩⲣⲓⲁⲕⲏ • ⲛ̄ⲧ ⲉⲣⲉ ϥϩⲱⲙ ⲉϫⲙ̄ ⲡⲙⲟⲩ •	ⲛ ⲧ̀ⲕⲩⲣⲓⲁⲕⲏ: ⲛ̀ⲧ ⲉ̀ⲣⲉ ϥ̀ϩⲱⲙⲓ ⲉ̀ϫⲉⲛ ⲫ̀ⲙⲟⲩ:	n t̀kiriaky: ǹt ère f̀hōmi èjen f̀mou:
7648	Ⲁϥⲙⲟⲩⲣ̄ ⲙ̄ ⲡⲧⲩⲣⲁⲛⲛⲟⲥ • ⲁϥⲃⲱⲗ ⲉ ⲃⲟⲗ ⲙ̄ ⲡⲣⲱⲙⲉ •	ⲁϥⲙⲟⲩⲣ ⲙ ⲡ̀ⲧⲩⲣⲁⲛⲛⲟⲥ: ⲁϥⲃⲱⲗ ⲉ ⲃⲟⲗ ⲙ ⲡ̀ⲣⲱⲙⲓ:	afmour m p̀tirannos: afvōl e vol m p̀rōmi:
7649	ⲧⲟⲧⲉ ⲁ ⲧⲉⲕⲧⲏⲥⲓⲥ ⲧⲏⲣⲥ̄ \| ⲉⲓ̈ⲙⲉ ϫⲉ ⲉⲧⲃⲉ ⲡⲟⲩϫⲁⲓ̈ ⲙ̄	ⲧⲟⲧⲉ ⲁ ⲧ̀ⲕ̀ⲧⲏⲥⲓⲥ ⲧⲏⲣⲥ \| ⲉⲙⲓ ϫⲉ ⲉⲑⲃⲉ ⲡ̀ⲟⲩϫⲁⲓ ⲙ	tote a t̀k̀tysis tyrs \| emi je eθve p̀ougai m
7650	ⲡⲣⲱⲙⲉ ⲛ̄ⲧⲁⲩⲕⲣⲓⲛⲉ ⲙ̄ ⲡⲉⲕⲣⲓⲧⲏⲥ • ⲁⲩⲱ ⲉⲧⲃⲏⲏⲧϥ̄	ⲡ̀ⲣⲱⲙⲓ ⲉⲧⲁⲩⲕⲣⲓⲛⲉ ⲙ ⲡ̀ⲕ̀ⲣⲓⲧⲏⲥ: ⲟⲩⲟϩ ⲉⲑⲃⲏⲧϥ	p̀rōmi etavkrine m p̀k̀ritys: ouoh eθvytf
7651	ⲛ̄ⲧⲁⲩⲛⲁⲩ ⲉ ⲡⲓ ⲁⲧ ⲛⲁⲩ ⲉ ⲣⲟϥ • ⲁⲩϣⲓ ⲙ̄ ⲡⲉⲓ̈ ⲁⲧ	ⲉ̀ⲧⲁⲩⲛⲁⲩ ⲉ ⲡⲁⲓ ⲁⲧ ⲛⲱⲟⲩ ⲉ ⲣⲟϥ: ⲁⲩϣⲓ ⲙ ⲡⲁⲓ ⲁⲧ	ètavnav e pai at nōou e rof: avṡi m pai at
7652	ϣⲓⲧϥ̄ • ⲡⲁⲧ ϣⲡ̄ ϩⲓⲥⲉ ⲁϥϣⲡ̄ ϩⲓⲥⲉ • ⲡⲁⲧ ⲙⲟⲩ	ϣⲓⲧϥ: ⲫⲁⲧ ϣⲉⲡ ϧⲓⲥⲓ ⲁϥϣⲉⲡ ϧⲓⲥⲓ: ⲫⲁⲧ ⲙⲟⲩ	ṡitf: fat ṡep xisi afṡep xisi: fat mou
7653	ⲁϥⲙⲟⲩ • ⲡⲁ ⲙ̄ ⲡⲏⲩⲉ ⲁⲩⲧⲟⲙⲥϥ̄ •	ⲁϥⲙⲟⲩ: ⲡⲁ ⲙ ⲡⲏⲩⲉ ⲁⲩⲑⲟⲙⲥϥ:	afmou: pa m pyve avθomsf:
7654	Ⲛⲧⲁϥ ⲣ̄ ⲣⲱⲙⲉ ⲅⲁⲣ ⲁⲩⲕⲣⲓⲛⲉ ⲙ̄ⲙⲟϥ • ϫⲉ ⲕⲁⲥ	ⲉⲧⲁϥ ⲉⲣ ⲣⲱⲙⲓ ⲅⲁⲣ ⲁⲩⲕⲣⲓⲛⲉ ⲙ̀ⲙⲟϥ: ϫⲉ ⲕⲁⲥ	etaf er rōmi ġar avkrine m̀mof: je kas
7655	ⲉϥⲉⲛⲁ̄ ⲛⲁⲛ • ⲛ̄ⲧⲁⲩⲙⲟⲟⲩⲧϥ̄ ϫⲉ ⲕⲁⲥ ⲉϥⲉⲃⲱⲗ ⲉ ⲃⲟⲗ	ⲉϥⲉⲛⲁ̄ ⲛⲁⲛ: ⲉⲧⲁⲩⲙⲟⲟⲩⲧϥ ϫⲉ ⲕⲁⲥ ⲉϥⲉ̀ⲃⲱⲗ ⲉ ⲃⲟⲗ	efena nan: etavmooutf je kas efèvōl e vol
7656	ⲛ̄ ⲛⲉⲧ ⲙⲏⲣ̄ • ⲁϥϣⲡ̄ ϩⲓⲥⲉ ϫⲉ ⲕⲁⲥ ⲉϥⲉϯ ⲙ̄ⲧⲟⲛ ⲛⲁⲛ •	ⲛ ⲛⲉⲧ ⲙⲏⲣ: ⲁϥϣⲉⲡ ϧⲓⲥⲓ ϫⲉ ⲕⲁⲥ ⲉϥⲉ̀ϯ ⲙ̀ⲧⲟⲛ ⲛⲁⲛ:	n net myr: afṡep xisi je kas efèti m̀ton nan:
7657	ⲁϥⲙⲟⲩ \| ϫⲉ ⲕⲁⲥ ⲉϥⲉⲧⲁⲛϩⲟⲛ • ⲁⲩⲧⲟⲙⲥϥ̄ ϫⲉ ⲕⲁⲥ	ⲁϥⲙⲟⲩ \| ϫⲉ ⲕⲁⲥ ⲉϥⲉ̀ⲧⲁⲛϧⲟⲛ: ⲁⲩⲑⲟⲙⲥϥ ϫⲉ ⲕⲁⲥ	afmou \| je kas efètanxon: avθomsf je kas
7658	ⲉϥⲉⲧⲟⲩⲛⲟⲥⲛ̄ • ⲉⲛⲉ ⲙ̄ ⲡⲉ ⲡϫⲟⲉⲓⲥ ϣⲡ̄ ϩⲓⲥⲉ ⲡⲉ ⲙⲛ̄	ⲉϥⲉ̀ⲧⲟⲩⲛⲟⲥⲛ: ⲉⲛⲉ ⲙ ⲡⲉ ⲡ̀ϭⲟⲓⲥ ϣⲉⲡ ϧⲓⲥⲓ ⲡⲉ ⲛⲉⲙ	efètounosn: ene m pe p̀ċois ṡep xisi pe nem
7659	ⲧⲙⲛ̄ⲧⲣⲱⲙⲉ ⲉⲣⲉ ⲡⲣⲱⲙⲉ ⲛⲁϣⲟⲩϫⲁⲓ̈ ⲛ ⲁϣ ⲛ̄ ϩⲉ ⲡⲉ •	ⲧ̀ⲙⲉⲧⲣⲱⲙⲓ ⲉ̀ⲣⲉ ⲡ̀ⲣⲱⲙⲓ ⲛⲁϣⲟⲩϫⲁⲓ̈ ⲛ ⲁϣ ⲛ ⲣⲏϯ ⲡⲉ:	t̀metrōmi ère p̀rōmi naṡougai n aṡ n ryti pe:
7660	Ⲡⲙⲟⲩ ϭⲉ ⲁϥϩⲉ ϩⲁ ⲛ̄ ⲟⲩⲉⲣⲏⲧⲉ ⲙ̄ ⲡⲉⲭⲥ̄ ATW	ⲫ̀ⲙⲟⲩ ⲟⲩⲛ ⲁϥϩⲉⲓ ϧⲁ ⲛ ⲟⲩⲉⲣⲏⲧⲉ ⲙ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ATW	f̀mou oun afhei xa n oueryte m pix̀ristos ATW
7661	ⲁϥⲥⲩⲣⲁ̄ ⲙ̄ⲙⲟϥ ⲉϥⲟ̄ ⲛⲁⲓⲭⲙⲁⲗⲱⲧⲟⲥ ⲉϥϣⲧⲣ̄ⲧⲱⲣ •	ⲁϥⲥⲩⲣⲁ̀ ⲙ̀ⲙⲟϥ ⲉϥⲟⲓ ⲛ̀ⲁⲓⲭⲙⲁⲗⲱⲧⲟⲥ ⲉϥϣⲧⲣ̀ⲧⲱⲣ:	afsirà m̀mof efoi ǹaixmalōtos efṡtr̀tōr:
7662	ⲁⲙⲛ̄ⲧⲉ ⲙⲛ̄ ⲧⲉϥϭⲟⲙ ⲁϥⲕⲧⲟϥ ⲉ ⲡⲁϩⲟⲩ • ⲉ ⲁϥⲥⲱⲧⲙ̄	ⲁ̀ⲙⲉⲛϯ ⲛⲉⲙ ⲧⲉϥϫⲟⲙ ⲁϥⲕⲧⲟϥ ⲉ ⲫⲁϩⲟⲩ: ⲉ ⲁϥⲥⲱⲧⲉⲙ	àmenti nem tefgom afktof e fahou: e afsōtem
7663	ⲉ ⲧⲉⲥⲙⲏ︦ ⲙ̄ ⲡϫⲟⲉⲓⲥ \| ⲉϥⲙⲟⲩⲧⲉ ⲟⲩⲃⲉ ⲛⲉⲯⲩⲭⲏ̄	ⲉ ⲧ̀ⲥ̀ⲙⲏ ⲙ ⲡ̀ϭⲟⲓⲥ \| ⲉϥⲙⲟⲩϯ ⲟⲩⲃⲉ ⲛ̀ⲯⲩⲭⲏ	e t̀s̀my m p̀ċois \| efmouti ouve ǹpsiṡy
7664	ⲧⲏⲣⲟⲩ ϫⲉ ⲁⲙⲏⲉⲓⲛ ⲉ ⲃⲟⲗ ⲛⲉⲧ ⲙⲏⲣ • ⲛⲉⲧ ϩⲙⲟⲟⲥ	ⲧⲏⲣⲟⲩ ϫⲉ ⲁ̀ⲙⲟⲩ ⲉ ⲃⲟⲗ ⲛⲉⲧ ⲙⲏⲣ: ⲛⲉⲧ ϩⲉⲙⲥⲓ	tyrou je àmou e vol net myr: net hemsi
7665	ϩⲙ̄ ⲡⲕⲁⲕⲉ ⲙⲛ̄ ⲑⲁⲓⲃⲉⲥ ⲙ̄ ⲡⲙⲟⲩ ⲡⲟⲩⲟⲉⲓⲛ ⲁϥϣⲁ̄	ϧⲉⲛ ⲡ̀ⲭⲁⲕⲓ ⲛⲉⲙ ⲑⲁⲓⲃⲉⲥ ⲙ ⲫ̀ⲙⲟⲩ ⲫ̀ⲟⲩⲱⲓⲛⲓ ⲁϥϣⲁ	xen p̀kaki nem θaives m f̀mou f̀ouōini afṡa
7666	ⲛⲏⲧⲛ̄ •	ⲛⲱⲧⲉⲛ:	nōten:
page 205
7667	CONCERNING THE SOUL AND THE BODY 131	CONCERNING THE SOUL AND THE BODY 131	CONCERNING THE SOUL AND THE BODY 131
7668	Ⲧⲧⲁϣⲉ ⲟⲉⲓϣ ⲛⲏⲧⲛ̄ ⲙ̄ ⲡⲱⲛϩ̄ • ⲁⲛⲟⲕ ⲅⲁⲣ ⲡⲉ	ⲧ̀ⲧⲁϣⲉ ⲟⲉⲓϣ ⲛⲱⲧⲉⲛ ⲙ ⲡ̀ⲱⲛϧ: ⲁⲛⲟⲕ ⲅⲁⲣ ⲡⲉ	t̀taṡe oeiṡ nōten m p̀ōnx: anok ġar pe
7669	ⲡⲉⲭ︦ⲥ︦ ⲡϣⲏⲣⲉ ⲙ̄ ⲡⲛⲟⲩⲧⲉ • ⲧⲟⲧⲉ ⲁϥⲃⲱⲗ ⲉ ⲃⲟⲗ ⲛ̄	ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲡ̀ϣⲏⲣⲓ ⲙ ⲫ̀ⲛⲟⲩϯ: ⲧⲟⲧⲉ ⲁϥⲃⲱⲗ ⲉ ⲃⲟⲗ ⲛ	pix̀ristos p̀ṡyri m f̀nouti: tote afvōl e vol n
7670	ⲛⲉⲯⲩⲭⲟⲟⲩⲉ ⲛⲉⲧ ⲟⲩⲁⲁⲃ • ⲁϥⲧⲟⲩⲛⲟⲥⲟⲩ ⲛⲙ̄ⲙⲁϥ •	ⲛ̀ⲯⲩⲭⲟⲟⲩⲉ ⲛⲉⲧ ⲟⲩⲁⲃ: ⲁϥⲧⲟⲩⲛⲟⲥⲟⲩ ⲛⲉⲙⲁϥ:	ǹpsixooue net ouab: aftounosou nemaf:
7671	ⲡⲕⲁϩ ⲇⲉ ϩⲱⲱϥ ⲁϥϫⲓϣⲕⲁⲕ \| ⲉ ⲃⲟⲗ ⲉϥϫⲱ ⲙ̄ⲙⲟⲥ	ⲡ̀ⲕⲁϩⲓ ⲇⲉ ϩⲱϥ ⲁϥϫⲓϣⲕⲁⲕ \| ⲉ ⲃⲟⲗ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ	p̀kahi ḋe hōf afjiṡkak \| e vol efgō m̀mos
7672	ϫⲉ ϯⲥⲟ̄ ⲉ ⲣⲟⲓ̈ ⲡϫⲟⲉⲓⲥ ⲛⲅ̄ ⲃⲟⲗⲧ ⲉ ⲃⲟⲗ ϩⲙ̄ ⲡⲥⲁϩⲟⲩ	ϫⲉ ϯⲁⲥⲟ ⲉ ⲣⲟⲓ̈ ⲡ̀ϭⲟⲓⲥ ⲛ̀ⲧⲉⲕ ⲃⲟⲗⲧ ⲉ ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲥⲁϩⲟⲩⲓ	je tiaso e roi p̀ċois ǹtek volt e vol xen p̀·sahoui
7673	ⲉⲧ ϩⲓ ϫⲱⲓ̈ ⲛⲅ̄ ϥⲓ ⲉ ⲃⲟⲗ ϩⲓ ϫⲱⲓ̈ ⲛ ⲧ︦ⲕⲁⲕⲓⲁ ⲙ̄	ⲉⲧ ϩⲓ ϫⲱⲓ̈ ⲛ̀ⲧⲉⲕ ϥⲁⲓ ⲉ ⲃⲟⲗ ϩⲓ ϫⲱⲓ̈ ⲛ ⲧ̀ⲕⲁⲕⲓⲁ ⲙ	et hi gōi ǹtek fai e vol hi gōi n t̀kakia m
7674	ⲡⲇⲓⲁⲃⲟⲗⲟⲥ • ϫⲉ ⲁⲕⲁⲁⲧ ⲛ ⲙ̄ϣⲁ̄ ⲉ ⲧⲣⲉ ⲩⲧⲱⲙⲥ̄ ⲙ̄	ⲡ̀ⲇⲓⲁⲃⲟⲗⲟⲥ: ϫⲉ ⲁⲕⲁⲓⲧ ⲛ ⲙ̄ϣⲁ̄ ⲉ ⲑⲣⲉ ⲩⲑⲱⲙⲥ ⲙ	p̀diabolos: je akait n mṡa e θre yθōms m
7675	ⲡⲉⲕⲥⲱⲙⲁ̄ ⲛ̄ ϩⲏⲧ̄ ⲉ ⲡⲙⲁ̄ ⲛ̄ ⲛⲉⲥⲛⲱⲱϥ • ⲉⲛⲧ ⲁⲩ‐
7676	ⲡⲁϩⲧⲟⲩ ⲉ ⲃⲟⲗ ϩⲓ ϫⲱⲓ̈ • ϫⲉ ⲕⲁⲥ ⲉⲕⲉⲧⲟⲩⲛⲟⲥⲟⲩ •	ⲡⲉⲕⲥⲱⲙⲁ ⲛ ϩⲏⲧ ⲉ ⲡ̀ⲙⲁ ⲛ ⲛ̀ⲥⲛⲱⲱϥ: ⲉⲧ ⲁⲩⲡⲁϩⲧⲟⲩ ⲉ ⲃⲟⲗ ϩⲓ ϫⲱⲓ̈: ϫⲉ ⲕⲁⲥ ⲉⲕⲉ̀ⲧⲟⲩⲛⲟⲥⲟⲩ:	pek·sōma n hyt e p̀ma n ǹsnōōf: et avpahtou e vol hi gōi: je kas ekètounosou:
7677	Ⲧⲉⲕϩⲓⲕⲱⲛ ⲅⲁⲣ ⲉⲧ ⲧⲁⲓ̈ⲏⲩ ⲁⲩϫⲟⲟⲣⲉⲥ ⲉ ⲃⲟⲗ ϩⲙ̄	ⲧⲉⲕϩⲓⲕⲱⲛ ⲅⲁⲣ ⲉⲧ ⲧⲁⲓⲏⲟⲩⲧ ⲁⲩϫⲟⲟⲣⲉⲥ ⲉ ⲃⲟⲗ ϧⲉⲛ	tek·hikōn ġar et taiyout avgoores e vol xen
7678	ⲙⲁ̄ ⲛⲓⲙ • ⲡⲗⲏⲛ ⲉⲛⲉ ⲛⲧⲁⲕϫⲟⲟⲥ ⲙ̄ⲙⲁⲧⲉ ϩⲙ̄ ⲡⲉⲕ \|	ⲙⲁ ⲛⲓⲃⲉⲛ: ⲡ̀ⲗⲏⲛ ⲉⲛⲉ ⲉⲧⲁⲕϫⲟⲥ ⲙ̀ⲙⲁⲧⲉ ϧⲉⲛ ⲡⲉⲕ \|	ma niven: p̀lyn ene etakgos m̀mate xen pek \|
7679	ϣⲁϫⲉ • ⲉⲛⲉ ⲙⲛ̄ ⲗⲁⲁⲩ ⲛⲁϣϯ ⲟⲩⲃⲉ ⲡⲉⲕⲟⲩⲉϩⲥⲁϩⲛⲉ •	ⲥⲁϫⲓ: ⲉⲛⲉ ⲛⲉⲙ ⲗⲁⲁⲩ ⲛⲁϣϯ ⲟⲩⲃⲉ ⲡⲉⲕⲟⲩⲁϩⲥⲁϩⲛⲓ:	saji: ene nem laav naṡti ouve pekouahsahni:
7680	ⲁⲗⲗⲁ ⲧⲉⲕⲁⲅⲁⲡⲏ ⲁⲛⲁⲅⲕⲁⲍⲉ ⲙ̄ⲙⲟⲕ ⲉ ⲧⲣⲉ ⲕⲉⲓ̈ ϣⲁⲁ	ⲁⲗⲗⲁ ⲧⲉⲕⲁ̀ⲅⲁⲡⲏ ⲉⲣⲁⲛⲁⲅⲕⲁⲍⲓⲛ ⲙ̀ⲙⲟⲕ ⲉ ⲑⲣⲉ ⲕⲓ ϣⲁⲁ	alla tekàġapy eranankazin m̀mok e θre ki ṡaa
7681	ⲡⲉⲕⲡⲗⲁⲥⲙⲁ •	ⲡⲉⲕⲡ̀ⲗⲁⲥⲙⲁ:	pekp̀lasma:
7682	Ⲉⲓⲥ ϩⲏⲏⲧⲉ ⲅⲁⲣ ⲁⲕⲁϩⲉ ⲣⲁⲧⲕ̄ ϩⲓϫⲙ̄ ⲡⲕⲁϩ •	ⲓⲥ ϩⲏⲡⲡⲉ ⲅⲁⲣ ⲁⲕⲁϩⲉ ⲣⲁⲧⲕ ϩⲓϫⲉⲛ ⲡ̀ⲕⲁϩⲓ:	is hyppe ġar akahe ratk hijen p̀kahi:
7683	ⲕϣⲓⲛⲉ ⲛ̄ⲥⲁ ⲙ̄ ⲙⲉⲗⲟⲥ ⲙ̄ ⲡⲉⲕⲡⲗⲁⲥⲙⲁ •	ⲕ̀ϣⲓⲛⲓ ⲛ̀ⲥⲁ ⲙ ⲙⲉⲗⲟⲥ ⲙ ⲡⲉⲕⲡ̀ⲗⲁⲥⲙⲁ:	k̀ṡini ǹsa m melos m pekp̀lasma:
7684	Ϫⲓ ⲛⲁⲕ ⲙ̄ ⲡⲣⲱⲙⲉ ⲛ̄ ⲑⲉ ⲛ ⲟⲩⲡⲁⲣⲁⲑⲏⲕⲏ • ϫⲓ ⲛⲁⲕ	ϭⲓ ⲛⲁⲕ ⲙ ⲡ̀ⲣⲱⲙⲓ ⲛ ⲑⲉ ⲛ ⲟⲩⲡⲁⲣⲁⲑⲏⲕⲏ: ϭⲓ ⲛⲁⲕ	ċi nak m p̀rōmi n θe n ouparaθyky: ċi nak
7685	ⲛ̄ ⲧⲉⲕϩⲓⲕⲱⲛ ⲉⲛⲧ ⲁⲕϭⲁⲗⲱⲱⲥⲉ ⲉ ⲣⲟⲓ̈ • ϫⲓ ⲛⲁⲕ ⲛ	ⲛ ⲧⲉⲕϩⲓⲕⲱⲛ ⲉⲧ ⲁⲕϭⲁⲗⲱⲱⲥⲉ ⲉ ⲣⲟⲓ̈: ϭⲓ ⲛⲁⲕ ⲛ	n tek·hikōn et akċalōōse e roi: ċi nak n
7686	ⲁⲇⲁⲙ ⲉϥⲟⲩⲟϫ ⲛ̄ ⲧⲉϥϩⲉ • ⲧⲟⲧⲉ ⲁ ⲡⲉⲭ︦ⲥ︦ ⲧⲱ \| ⲟⲩⲛ	ⲁⲇⲁⲙ ⲉϥⲟⲩⲟϫ ⲛ ⲡⲉϥⲣⲏϯ: ⲧⲟⲧⲉ ⲁ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲧⲱ \| ⲟⲩⲟⲛ	adam efouog n pefryti: tote a pix̀ristos tō \| ouon
7687	ⲉ ⲃⲟⲗ ϩⲛ̄ ⲛⲉⲧ ⲙⲟⲟⲩⲧ ϩⲙ̄ ⲡⲙⲉϩ ϣⲟⲙⲛ︦ⲧ︦ ⲛ̄ ϩⲟⲟⲩ	ⲉ ⲃⲟⲗ ϧⲉⲛ ⲛⲉⲧ ⲙⲱⲟⲩⲧ ϧⲉⲛ ⲡⲙⲉϩ ϣⲟⲙⲧ ⲛ ⲉ̀ϩⲟⲟⲩ	e vol xen net mōout xen pmeh ṡomt n èhoou
7688	ⲁϥϫⲓ ⲛ̄ ⲛⲉⲧ ⲟⲩⲁⲁⲃ ⲉ ϩⲣⲁⲓ̈ ⲛⲙ̄ⲙⲁϥ ϣⲁⲁ ⲡⲉϥⲉⲓ̈ⲱⲧ̄ •	ⲁϥϭⲓ ⲛ ⲛⲉⲧ ⲟⲩⲁⲃ ⲉ ϩⲣⲁⲓ ⲛⲉⲙⲁϥ ϣⲁⲁ ⲡⲉϥⲓⲱⲧ:	afċi n net ouab e hrai nemaf ṡaa pefiōt:
7689	ⲧⲙⲛ︦ⲧ︦ⲣⲱⲙⲉ ⲅⲁⲣ ⲧⲏⲣⲥ̄ ⲥⲛⲁⲟⲩϫⲁⲓ̈ ⲉⲧⲃⲉ ⲡⲙⲟⲩ ⲙ̄	ⲧ̀ⲙⲉⲧⲣⲱⲙⲓ ⲅⲁⲣ ⲧⲏⲣⲥ ⲥ̀ⲛⲁⲟⲩϫⲁⲓ ⲉⲑⲃⲉ ⲫ̀ⲙⲟⲩ ⲙ	t̀metrōmi ġar tyrs s̀naougai eθve f̀mou m
7690	ⲡⲉⲭ︦ⲥ︦ •	ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ:	pix̀ristos:
7691	Ⲟⲩⲁ̄ ⲅⲁⲣ ⲡⲉ ⲛⲧ ⲁⲩⲕⲣⲓⲛⲉ ⲙ̄ⲙⲟϥ ⲁ ⲡⲙⲁ̄ ⲧⲏⲣϥ̄ •	ⲟⲩⲁⲓ ⲅⲁⲣ ⲡⲉ ⲛ̀ⲧ ⲁⲩⲕⲣⲓⲛⲉ ⲙ̀ⲙⲟϥ ⲁ ⲡ̀ⲙⲁ ⲧⲏⲣϥ:	ouai ġar pe ǹt avkrine m̀mof a p̀ma tyrf:
7692	ⲟⲩϫⲁⲓ̈ ⲁⲩⲱ ⲁⲩⲛⲁ̄ ⲙ̄ ⲡⲙⲁ̄ ⲧⲏⲣϥ̄ • ⲟⲩⲁ̄ ⲟⲛ ⲡⲉ	ⲟⲩϫⲁⲓ ⲟⲩⲟϩ ⲁⲩⲛⲁⲓ ⲙ ⲡ̀ⲙⲁ ⲧⲏⲣϥ: ⲟⲩⲁⲓ ⲟⲛ ⲡⲉ	ougai ouoh avnai m p̀ma tyrf: ouai on pe
7693	ⲛⲧ ⲁϥⲙⲟⲩ ϫⲉ ⲕⲁⲥ ⲉⲩⲉⲧⲱⲟⲩⲛ \| ⲧⲏⲣⲟⲩ • ⲁⲩⲱ ⲛ̄ⲧⲁ	ⲛ̀ⲧ ⲁϥⲙⲟⲩ ϫⲉ ⲕⲁⲥ ⲉⲩⲉ̀ⲧⲱⲟⲩⲛ \| ⲧⲏⲣⲟⲩ: ⲟⲩⲟϩ ⲉ̀ⲧⲁ	ǹt afmou je kas evètōoun \| tyrou: ouoh èta
7694	ⲡϫⲟⲉⲓⲥ ⲙⲟⲩ ϩⲁ ⲟⲩⲟⲛ ⲛⲓⲙ ϫⲉ ⲕⲁⲥ ⲉⲣⲉ ⲟⲩⲟⲛ ⲛⲓⲙ	ⲡ̀ϭⲟⲓⲥ ⲙⲟⲩ ϧⲁ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ϫⲉ ⲕⲁⲥ ⲉ̀ⲣⲉ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ	p̀ċois mou xa ouon niven je kas ère ouon niven
7695	ⲛⲁⲧⲱⲟⲩⲛ ⲛⲙ̄ⲙⲁϥ • ⲛ̄ⲧ ⲉⲣⲉ ϥⲙⲟⲩ ⲅⲁⲣ ⲁϥϯ	ⲛⲁⲧⲱⲟⲩⲛ ⲛⲉⲙⲁϥ: ⲛ̀ⲧ ⲉ̀ⲣⲉ ϥ̀ⲙⲟⲩ ⲅⲁⲣ ⲁϥϯ	natōoun nemaf: ǹt ère f̀mou ġar afti
7696	ⲡⲣⲱⲙⲉ ϩⲓⲱⲱϥ ⲁⲩⲱ ⲁϥϫⲓⲧϥ̄ ⲛⲙ̄ⲙⲁϥ ⲉ ϩⲣⲁⲓ̈ ⲉ	ⲡ̀ⲣⲱⲙⲓ ϩⲓⲱⲧϥ ⲟⲩⲟϩ ⲁϥϭⲓⲧϥ ⲛⲉⲙⲁϥ ⲉ ϩⲣⲁⲓ ⲉ	p̀rōmi hiōtf ouoh afċitf nemaf e hrai e
7697	THE ⲛ ⲙ̄ ⲡⲏⲩⲉ • ⲉϥⲟ̄ ⲛ̄ ⲟⲩⲁ̄ ⲛ ⲟⲩⲱⲧ ⲛⲙ̄ⲙⲁϥ •	THE ⲛ ⲙ ⲡⲏⲩⲉ: ⲉϥⲟⲓ ⲛ ⲟⲩⲁⲓ ⲛ ⲟⲩⲱⲧ ⲛⲉⲙⲁϥ:	THE n m pyve: efoi n ouai n ouōt nemaf:
7698	ⲁϥϫⲓⲧϥ̄ ⲛ̄ ⲇⲱⲣⲟⲛ ⲙ̄ ⲡⲉϥⲉⲓ̈ⲱⲧ̄ •	ⲁϥϭⲓⲧϥ ⲛ ⲇⲱⲣⲟⲛ ⲙ ⲡⲉϥⲓⲱⲧ:	afċitf n ḋōron m pefiōt:
7699	Ⲟⲩⲛⲟⲩⲃ ⲁⲛ ⲡⲉ ⲟⲩⲇⲉ ⲟⲩϩⲁⲧ ⲁⲛ ⲡⲉ • ⲁⲗⲗⲁ	ⲟⲩⲛⲟⲩⲃ ⲁⲛ ⲡⲉ ⲟⲩⲇⲉ ⲟⲩϩⲁⲧ ⲁⲛ ⲡⲉ: ⲁⲗⲗⲁ	ounoub an pe ouḋe ouhat an pe: alla
7700	ⲡⲣⲱⲙⲉ ⲡⲉ ⲛ̄ ⲧⲁϥ ⲧⲁⲙⲉⲓⲟϥ • ⲕⲁⲧⲁ \| ⲡⲉϥⲉⲓ̈ⲛⲉ ⲙⲛ̄	ⲡ̀ⲣⲱⲙⲓ ⲡⲉ ⲛ ⲧⲁϥ ⲑⲁⲙⲓⲟϥ: ⲕⲁⲧⲁ \| ⲡⲉϥⲓ̀ⲛⲓ ⲛⲉⲙ	p̀rōmi pe n taf θamiof: kata \| pefìni nem
7701	ⲧⲉϥϩⲓⲕⲱⲛ • ⲡⲁⲓ̈ ϭⲉ ⲁ ⲡⲓⲱⲧ ϫⲁⲥⲧϥ̄ • ⲁϥⲑⲙ̄ⲥⲟϥ ϩⲓ	ⲧⲉϥϩⲓⲕⲱⲛ: ⲫⲁⲓ ⲟⲩⲛ ⲁ ⲡⲓⲱⲧ ϭⲁⲥϥ: ⲁϥⲑⲙ̀ⲥⲟϥ ϩⲓ	tefhikōn: fai oun a piōt ċasf: afθm̀sof hi
7702	Fol. 161 a	Fol. 161 a	Fol. 161 a
7703	col. 2	col. 2	col. 2
7704	Fol, 161%	Fol, 161%	Fol, 161%
7705	col. 1	col. 1	col. 1
7706	Fol. 161 ⲃ	Fol. 161 ⲃ	Fol. 161 v
7707	col. 2	col. 2	col. 2
7708	Fol. 162 a	Fol. 162 a	Fol. 162 a
7709	col. 1	col. 1	col. 1
7710	Pr	Pr	Pr
7711	Fol. 162 ϥ	Fol. 162 ϥ	Fol. 162 f
7712	col. 2	col. 2	col. 2
page 206
7713	132 DISCOURSE OF APA ATHANASIUS	132 DISCOURSE OF APA ATHANASIUS	132 DISCOURSE OF APA ATHANASIUS
7714	ⲟⲩⲛⲁⲙ ⲙ̄ⲙⲟϥ • ϩⲓϫⲙ̄ ⲡⲉⲑⲣⲟⲛⲟⲥ ⲉⲧ ϫⲟⲥⲉ • ⲁⲩⲱ	ⲟⲩⲓⲛⲁⲙ ⲙ̀ⲙⲟϥ: ϩⲓϫⲉⲛ ⲡⲓⲑ̀ⲣⲟⲛⲟⲥ ⲉⲧ ϭⲟⲥⲓ: ⲟⲩⲟϩ	ouinam m̀mof: hijen piθ̀ronos et ċosi: ouoh
7715	ⲁϥⲕⲁⲑⲓⲥⲧⲁ ⲙ̄ⲙⲟϥ ⲛ̄ ⲕⲣⲓⲧⲏⲥ ⲛ̄ ⲛⲉⲧ ⲟⲛϩ̄ ⲙⲛ̄ ⲛⲉⲧ	ⲁϥⲕⲁⲑⲓⲥⲧⲁ ⲙ̀ⲙⲟϥ ⲛ ⲕⲣⲓⲧⲏⲥ ⲛ ⲛⲉⲧ ⲟⲛϧ ⲛⲉⲙ ⲛⲉⲧ	afkaθista m̀mof n kritys n net onx nem net
7716	ⲙⲟⲟⲩⲧ • ⲁⲩⲱ ⲛ̄ ⲥⲧⲣⲁⲧⲏⲅⲟⲥ ⲙ̄ ⲡⲉϥⲥⲱⲛⲧ̄ ⲧⲏⲣϥ̄ •	ⲙⲱⲟⲩⲧ: ⲟⲩⲟϩ ⲛ ⲥⲧⲣⲁⲧⲏⲅⲟⲥ ⲙ ⲡⲉϥⲥⲱⲛⲧ ⲧⲏⲣϥ:	mōout: ouoh n stratyġos m pefsōnt tyrf:
7717	ⲉϥϩⲙⲟⲟⲥ ϩⲓϫⲛ̄ ⲛⲉⲭⲉⲣⲟⲩⲃⲓⲛ • ⲡⲉ ⲛⲧ ⲁϥⲥⲱⲛⲧ̄ ⲛ̄	ⲉϥϩⲉⲙⲥⲓ ϩⲓϫⲉⲛ ⲛⲉⲭⲉⲣⲟⲩⲃⲓⲛ: ⲡⲉ ⲛ̀ⲧ ⲁϥⲥⲱⲛⲧ ⲛ	efhemsi hijen neṡeroubin: pe ǹt afsōnt n
7718	ⲑⲓⲗⲏ︦ⲙ︦ ⲛ THE ⲉⲧⲉ ⲡⲁⲓ̈ ⲡⲉ ⲡⲛⲩⲙⲫⲓⲟⲥ ⲙ̄ ⲙⲉ̄ ⲁⲩⲱ	ⲑⲓⲉⲣⲟⲩⲥⲁⲗⲏⲙ ⲛ THE ⲉ̀ⲧⲉ ⲫⲁⲓ ⲡⲉ ⲡ̀ⲛⲩⲙⲫⲓⲟⲥ ⲙ ⲙⲏⲓ ⲟⲩⲟϩ	θierousalym n THE ète fai pe p̀nimfios m myi ouoh
7719	ⲡⲣ̄ⲣⲟ̄ ⲛ ⲁⲓⲱⲛ ⲧⲏⲣⲟⲩ • ⲡⲉⲟⲟⲩ ⲛⲁϥ Waa ⲛ ⲁⲓⲱⲛ	ⲡ̀ⲟⲩⲣⲟ ⲛ ⲁⲓⲱⲛ ⲧⲏⲣⲟⲩ: ⲡ̀ⲱ̀ⲟⲩ ⲛⲁϥ Waa ⲛ ⲁⲓⲱⲛ	p̀ouro n aiōn tyrou: p̀ṑou naf Waa n aiōn
7720	ⲧⲏⲣⲟⲩ ⲛ ⲁⲓⲱⲛ ϩⲁⲙⲏⲛ •	ⲧⲏⲣⲟⲩ ⲛ ⲁⲓⲱⲛ ⲁ̀ⲙⲏⲛ:	tyrou n aiōn àmyn:
7721	ⲁⲑⲁⲙⲁⲥⲓⲟⲥ ⲁⲣⲭⲏⲉⲡⲓⲥⲕⲟⲡⲟⲩ ⲉ	ⲁⲑⲁⲙⲁⲥⲓⲟⲥ ⲁⲣⲭⲏⲉⲡⲓⲥⲕⲟⲡⲟⲩ ⲉ	aθamasios arṡyepiskopou e
7722	RE EE ⲇ	RE EE ⲇ	RE EE ḋ
page 207
7723	THE DISCOURSE WHICH APA EUSEBIUS,	THE DISCOURSE WHICH APA EUSEBIUS,	THE DISCOURSE WHICH APA EUSEBIUS,
7724	BISHOP OF CAESAREA OF CAPPA-	BISHOP OF CAESAREA OF CAPPA-	BISHOP OF CAESAREA OF CAPPA-
7725	DOCIA, PRONOUNCED CONCERNING	DOCIA, PRONOUNCED CONCERNING	DOCIA, PRONOUNCED CONCERNING
7726	THE CANAANITISH WOMAN.	THE CANAANITISH WOMAN.	THE CANAANITISH WOMAN.
7727	OTAOYOC Ⲛ̄ⲦⲈ ⲀⲠⲀ ⲈⲨⲤⲈⲂⲒⲞⲤ ICHI-	OTAOYOC ⲛ̀ⲧⲉ ⲁⲡⲁ ⲉⲩⲥⲉⲃⲓⲟⲥ ICHI-	OTAOYOC ǹte apa evsebios ICHI-
7728	ⲤⲔⲞⲠⲞⲤ H TRHCAPIA Ⲛ ⲦⲔⲀⲠⲠⲀⲆⲞⲔⲒⲀ	ⲥⲕⲟⲡⲟⲥ H TRHCAPIA ⲛ ⲧ̀ⲕⲁⲡⲡⲁⲇⲟⲕⲓⲁ	skopos H TRHCAPIA n t̀kappadokia
7729	Ⲉ ⲀϤⲦⲀⲨⲞϤ ⲈⲦⲂⲈ ⲦⲈ ⲤϨⲒⲒⲈ H ⲬⲀ-	ⲉ ⲁϥⲧⲁⲩⲟϥ ⲉⲑⲃⲉ ⲧⲉ ⲤϨⲒⲒⲈ H ⲬⲀ-	e aftavof eθve te S·HIIE H KA-
7730	ⲚⲀⲚⲀⲒⲀ -	ⲚⲀⲚⲀⲒⲀ -	NANAIA -
7731	mmr — = —	mmr — = —	mmr — = —
7732	Ⲛⲁϣⲉ ⲡⲉⲭⲓⲙⲱⲛ • ⲁⲗⲗⲁ ⲙ̄ⲡ ϥ̄ⲉϣⲕⲱⲗⲩ ⲙ̄	ⲛⲁϣⲉ ⲡ̀ⲭⲓⲙⲱⲛ: ⲁⲗⲗⲁ ⲛ̀ⲡ ϥ̀ⲉϣⲕⲱⲗⲩ ⲙ	naṡe p̀ṡimōn: alla ǹp f̀eṡkōli m
7733	ⲡⲟⲩⲣⲟⲧ ⲛ̄ ⲛⲉ ⲛⲧ ⲁⲩⲉⲓ̈ • ⲛⲁϣⲉ ⲙ̄ ⲡⲓⲣⲁⲥⲙⲟⲥ •	ⲡ̀ⲟⲩⲣⲟⲧ ⲛ ⲛⲉ ⲛ̀ⲧ ⲁⲩⲓ̀: ⲛⲁϣⲉ ⲙ ⲡⲓⲣⲁⲥⲙⲟⲥ:	p̀ourot n ne ǹt avì: naṡe m pirasmos:
7734	ⲁⲗⲗⲁ ⲙ̄ⲡ ⲟⲩⲃⲉⲗ ⲡⲉⲧⲛ̄ϩⲓⲥⲉ ⲉ ⲃⲟⲗ • ⲧⲉⲕⲕⲗⲏⲥⲓⲁ	ⲁⲗⲗⲁ ⲛ̀ⲡ ⲟⲩⲃⲉⲗ ⲡⲉⲧⲉⲛϧⲓⲥⲓ ⲉ ⲃⲟⲗ: ⲧ̀ⲉⲕⲕⲗⲏⲥⲓⲁ	alla ǹp ouvel petenxisi e vol: t̀ekklysia
7735	ⲛⲁⲗⲟ̄ ⲁⲛ ⲉⲛⲉϩ ⲉⲩⲙⲓϣⲉ ⲛⲙ̄ \| ⲙⲁⲥ ⲉⲛⲉϩ ⲉⲥϫⲣⲁⲉⲓⲧ •	ⲛⲁⲗⲟ̀ ⲁⲛ ⲉ̀ⲛⲉϩ ⲉⲩⲙⲓϣⲉ ⲛⲉⲙ \| ⲙⲁⲥ ⲉ̀ⲛⲉϩ ⲉⲥϫⲣⲁⲉⲓⲧ:	nalò an èneh evmiṡe nem \| mas èneh esgraeit:
7736	ⲉⲩⲉⲡⲓⲃⲟⲩⲗⲉⲩⲉ ⲉ ⲣⲟⲥ ⲉⲥϭⲱⲧⲡ̄ ⲙ̄ⲙⲟⲟⲩ ϩⲟⲥⲟⲛ ⲥⲉ‐	ⲉⲩⲉⲡⲓⲃⲟⲩⲗⲉⲩⲉ ⲉ ⲣⲟⲥ ⲉⲥϭⲱⲧⲉⲡ ⲙ̀ⲙⲱⲟⲩ ϩⲟⲥⲟⲛ ⲥⲉⲙⲉⲩⲓ ⲉ ⲣⲟⲥ ⲉ ⲡ̀ⲡⲉⲧϩⲱⲟⲩ: ϣⲁⲥⲁⲩⲝⲁⲛⲉ ⲛ ϩⲟⲩⲟ:	evepibouleve e ros esċōtep m̀mōou hoson semevi e ros e p̀pet·hōou: ṡasavksane n houo:
7737	ⲙⲉⲉⲩⲉ ⲉ ⲣⲟⲥ ⲉ ⲡⲡⲉⲑⲟⲟⲩ • ϣⲁⲥⲁⲩⲝⲁⲛⲉ ⲛ̄ ϩⲟⲩⲟ̄ •
7738	ϣⲁⲣⲉ ⲛ̄ Queer ⲃⲱⲗ ⲉ ⲃⲟⲗ ϩⲁⲣⲓ ϩⲁⲣⲟⲟⲩ •	ϣⲁⲣⲉ ⲛ Queer ⲃⲱⲗ ⲉ ⲃⲟⲗ ϩⲁⲣⲓ ϧⲁⲣⲟⲟⲩ:	ṡare n Queer vōl e vol hari xaroou:
7739	Tel ⲡⲉⲧⲣⲁ ⲇⲉ ⲛ̄ⲧⲟⲥ ⲥⲁϩⲉ ⲣⲁⲧⲥ̄ ⲉⲥⲟ̄ ⲛ ⲁⲧ ⲕⲓⲙ •	Tel ⲡⲉⲧⲣⲁ ⲇⲉ ⲛ̀ⲑⲟⲥ ⲥⲁϩⲉ ⲣⲁⲧⲥ ⲉⲥⲟⲓ ⲛ ⲁⲧ ⲕⲓⲙ:	Tel petra ḋe ǹθos sahe rats esoi n at kim:
7740	ⲡϣⲁϫⲉ ⲙ̄ ⲡⲛⲟⲩⲧⲉ ⲟⲩ ⲁⲧ ⲕⲓⲙ ⲡⲉ • \| ⲛ̄ⲧⲟϥ ⲡⲉ ⲛⲧ	ⲡ̀ⲥⲁϫⲓ ⲙ ⲫ̀ⲛⲟⲩϯ ⲟⲩ ⲁⲧ ⲕⲓⲙ ⲡⲉ: \| ⲛ̀ⲑⲟϥ ⲡⲉ ⲛ̀ⲧ	p̀·saji m f̀nouti ou at kim pe: \| ǹθof pe ǹt
7741	ⲁϥϫⲟⲟⲥ ϫⲉ ⲙ̄ ⲡⲩⲗⲏ ⲛ ⲁⲙⲛ̄ⲧⲉ ⲛⲁϣϭⲙ̄ϭⲟⲙ ⲉ	ⲁϥϫⲟⲥ ϫⲉ ⲙ ⲡⲩⲗⲏ ⲛ ⲁ̀ⲙⲉⲛϯ ⲛⲁϣϫⲉⲙϫⲟⲙ ⲉ	afgos je m pily n àmenti naṡjemgom e
7742	ⲣⲟⲥ ⲁⲛ • ⲡ ⲉⲧ ⲡⲟⲗⲉⲙⲉⲓ ⲉϥⲃⲱⲗ ⲙ̄ⲙⲟϥ ⲉ ⲃⲟⲗ	ⲣⲟⲥ ⲁⲛ: ⲡ ⲉⲧ ⲉⲣⲡⲟⲗⲉⲙⲓⲛ ⲉϥⲃⲱⲗ ⲙ̀ⲙⲟϥ ⲉ ⲃⲟⲗ	ros an: p et erpolemin efvōl m̀mof e vol
7743	ⲙⲁⲩⲁⲁϥ • ⲧⲉⲕⲕⲗⲏⲥⲓⲁ ⲇⲉ ϩⲱⲱⲥ ⲉϥⲧⲁϫⲣⲟ̄ ⲙ̄ⲙⲟⲥ	ⲙ̀ⲙⲁⲩⲁⲧϥ: ⲧ̀ⲉⲕⲕⲗⲏⲥⲓⲁ ⲇⲉ ϩⲱⲥ ⲉϥⲧⲁϫⲣⲟ ⲙ̀ⲙⲟⲥ	m̀mavatf: t̀ekklysia ḋe hōs eftagro m̀mos
7744	ⲛ̄ ϩⲟⲩⲟ̄ •	ⲛ ϩⲟⲩⲟ:	n houo:
7745	Tod ⲉⲛⲉ ⲛⲁⲛⲟⲩϥ ⲡⲉ ϩⲁ OH ⲙ̄ ⲡ̄ⲡⲓⲣⲁⲥⲙⲟⲥ •	Tod ⲉⲛⲉ ⲛⲁⲛⲉϥ ⲡⲉ ϧⲁ OH ⲙ ⲡ̀ⲡⲓⲣⲁⲥⲙⲟⲥ:	Tod ene nanef pe xa OH m p̀pirasmos:
7746	ⲁⲗⲗⲁ ⲛⲉϩⲟⲟⲩ ⲉⲧ ϥ̄ⲟⲩⲟϫ ϩⲙ̄ ⲡⲉϥⲥⲱⲙⲁ̄ ⲛ̄ⲥⲉⲟ̄ \| ⲁⲛ	ⲁⲗⲗⲁ ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲉⲧ ϥ̀ⲟⲩⲟϫ ϧⲉⲛ ⲡⲉϥⲥⲱⲙⲁ ⲛ̀ⲥⲉⲟⲓ \| ⲁⲛ	alla ǹèhoou et f̀ouog xen pefsōma ǹseoi \| an
7747	ⲛ̄ ⲑⲉ ⲛ̄ ⲛⲉϩⲟⲟⲩ ⲉⲛⲧⲁ ⲧⲉϥⲉⲓ̈ⲁⲁⲃⲉ WHT ⲡⲉⲕⲗⲟⲙ	ⲛ ⲑⲉ ⲛ ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲉ̀ⲧⲁ ⲧⲉϥⲉⲓⲁⲁⲃⲉ WHT ⲡ̀ⲭ̀ⲗⲟⲙ	n θe n ǹèhoou èta tefeiaave WHT p̀k̀lom
7748	ⲁⲥⲧⲁⲗⲟϥ ⲉϫⲛ̄ ⲧⲉϥⲁⲡⲉ • ⲙ̄ⲡⲣ̄ ⲣ̄ ϩⲟⲧⲉ ϩⲏⲧϥ̄ ⲙ̄	ⲁⲥⲧⲁⲗⲟϥ ⲉ̀ϫⲉⲛ ⲧⲉϥⲁ̀ⲫⲉ: ⲙ̀ⲡⲉⲣ ⲉⲣ ϩⲟϯ ϩⲏⲧϥ ⲙ	astalof èjen tefàfe: m̀per er hoti hytf m
7749	ⲡⲓⲣⲁⲥⲙⲟⲥ ⲉⲛⲉϩ ⲉϣⲱⲡⲉ ⲧⲉⲕⲯⲩⲭⲏ ⲥⲃ̄ⲧⲱⲧ̄ •	ⲡⲓⲣⲁⲥⲙⲟⲥ ⲉ̀ⲛⲉϩ ⲉϣⲱⲡ ⲧⲉⲕⲯⲩⲭⲏ ⲥⲉⲃⲧⲱⲧ:	pirasmos èneh eṡōp tekpsiṡy sevtōt:
7750	Ⲛ ⲑⲉ ⲅⲁⲣ ⲙ̄ ⲡⲛⲟⲩⲃ ⲉⲧ ⲉⲙ ⲁⲣⲉ ⲧⲉϩⲣⲱ̄ ⲣ̄ ⲃⲟⲟⲛⲉ	ⲛ ⲑⲉ ⲅⲁⲣ ⲙ ⲡ̀ⲛⲟⲩⲃ ⲉⲧ ⲉⲙ ⲁⲣⲉ ⲧ̀ϩ̀ⲣⲱ ⲉⲣ ⲃⲟⲟⲛⲉ	n θe ġar m p̀noub et em are t̀·h̀rō er voone
7751	Fol. 163 ⲃ	Fol. 163 ⲃ	Fol. 163 v
7752	col. 1	col. 1	col. 1
7753	Fol. 162%	Fol. 162%	Fol. 162%
7754	col. 2	col. 2	col. 2
7755	Fol. 163 a	Fol. 163 a	Fol. 163 a
7756	col. 1	col. 1	col. 1
7757	ⲣⲓⲏ	ⲣⲓⲏ	riy
7758	Fol. 163 a	Fol. 163 a	Fol. 163 a
7759	col. 2	col. 2	col. 2
page 208
7760	Fol. 163 b	Fol. 163 b	Fol. 163 b
7761	col, 1	col, 1	col, 1
7762	Fol, 163 b	Fol, 163 b	Fol, 163 b
7763	col, 2	col, 2	col, 2
7764	Fol. 164 a	Fol. 164 a	Fol. 164 a
7765	col. 1	col. 1	col. 1
7766	pie	pie	pie
7767	Fol. 164 a	Fol. 164 a	Fol. 164 a
7768	col. 2	col. 2	col. 2
7769	Fol. 164 b	Fol. 164 b	Fol. 164 b
7770	col. 1	col. 1	col. 1
7771	Yol. 1640	Yol. 1640	Yol. 1640
7772	col. 2	col. 2	col. 2
7773	134 DISCOURSE OF APA EUSEBIUS	134 DISCOURSE OF APA EUSEBIUS	134 DISCOURSE OF APA EUSEBIUS
7774	ⲛⲁϥ • ⲧⲁⲓ̈ ⲧⲉ ⲑⲉ ⲙ̄ ⲡⲉⲧ ϥⲓ ⲉ ⲣⲟϥ ϩⲛ̄ ⲟⲩⲙⲛⲧ̄ϫⲱⲱ \|	ⲛⲁϥ: ⲑⲁⲓ ⲧⲉ ⲑⲉ ⲙ ⲡⲉⲧ ϥⲁⲓ ⲉ ⲣⲟϥ ϧⲉⲛ ⲟⲩⲙⲛⲧ̅ϫⲱⲱ \|	naf: θai te θe m pet fai e rof xen oumntgōō \|
7775	ⲣⲉ • ⲉⲙ ⲁⲣⲉ ⲧⲉⲑⲗⲓⲯⲓⲥ ⲣ̄ ⲃⲟⲟⲛⲉ ⲛⲁϥ • ⲉϣⲁⲣⲉ	ⲣⲉ: ⲉⲙ ⲁⲣⲉ ⲧ̀ⲑ̀ⲗⲓⲯⲓⲥ ⲉⲣ ⲃⲟⲟⲛⲉ ⲛⲁϥ: ⲉϣⲁⲣⲉ	re: em are t̀θ̀lipsis er voone naf: eṡare
7776	ⲧⲉϩⲣ︦ⲟ︦ ⲣ̄ ⲟⲩ ⲙ̄ ⲡⲛⲟⲩⲃ ⲉϣⲁⲥⲧⲃⲃⲟϥ ⲛ̄ ϩⲟⲩⲟ̄ Tal	ⲧⲉϩⲣ̅ⲟ̅ ⲉⲣ ⲟⲩ ⲙ ⲡ̀ⲛⲟⲩⲃ ⲉϣⲁⲥⲧⲟⲩⲃⲟϥ ⲛ ϩⲟⲩⲟ Tal	tehro er ou m p̀noub eṡastouvof n houo Tal
7777	ⲧⲉ ⲑⲉ ⲉⲙ̄ ⲡⲉⲧ ⲧⲱⲟⲩⲛ ϩⲁ ⲧⲉⲑⲗⲓⲯⲓⲥ ⲉϣⲁⲣⲉ ⲑⲩⲡⲟ‐	ⲧⲉ ⲑⲉ ⲉⲙ̄ ⲡⲉⲧ ⲧⲱⲟⲩⲛ ϧⲁ ⲧ̀ⲑ̀ⲗⲓⲯⲓⲥ ⲉϣⲁⲣⲉ ⲑⲩⲡⲟⲙⲟⲛⲏ̀ ⲓ̀ ⲛⲁϥ ⲛ̀ⲧⲉⲥϭⲁⲥϥ:	te θe em pet tōoun xa t̀θ̀lipsis eṡare θipomonỳ ì naf ǹtesċasf:
7778	ⲙⲟⲛⲏ︦ ⲉⲓ ⲛⲁϥ ⲛⲥϫⲁⲥⲧϥ •
7779	Ϣⲁⲣⲉ ⲧⲙⲛ̄ⲧⲣⲉϥϫⲛⲁⲁⲩ ⲟⲩⲉⲗⲥ̄ ⲧⲉⲯⲩⲭⲏ ATW	ϣⲁⲣⲉ ⲧ̀ⲙⲉⲧⲣⲉϥϭⲛⲁⲩ ⲟⲩⲉⲗⲥ̄ ⲧ̀ⲯⲩⲭⲏ ATW	ṡare t̀metrefċnav ouels t̀psiṡy ATW
7780	ϣⲁⲣⲉ ⲟⲩⲡⲓⲣⲁⲥⲙⲟⲥ ϯ ϫⲣⲟ̄ ⲛ ⲛ̄ ⲗⲁⲓ̈ⲕⲟⲥ • ⲉⲓ̈ⲙⲉ ϫⲉ	ϣⲁⲣⲉ ⲟⲩⲡⲓⲣⲁⲥⲙⲟⲥ ϯ ϭⲣⲟ ⲛ ⲛ ⲗⲁⲓⲕⲟⲥ: ⲉⲙⲓ ϫⲉ	ṡare oupirasmos ti ċro n n laikos: emi je
7781	ⲛ̄ⲧⲁ ⲛⲉⲧⲉ ⲛⲟⲩⲟⲩⲛ ⲉⲣⲟⲩ • \| ⲁⲩϫⲓ ϣⲓⲡⲉ • ⲁⲩⲱ ⲛ̄ⲧⲁ	ⲉ̀ⲧⲁ ⲛⲉ̀ⲧⲉ ⲛⲟⲩⲟⲩⲛ ⲉⲣⲟⲩ: \| ⲁⲩϭⲓ ϣⲓⲡⲉ: ⲟⲩⲟϩ ⲉ̀ⲧⲁ	èta nète nououn erou: \| avċi ṡipe: ouoh èta
7782	ⲛⲟⲩⲛ ϩⲱⲱⲛ ⲣⲟⲩ ϩⲛ̄ ⲧⲙⲛ̄ⲧⲥⲱⲧⲡ̄ • ⲉⲩⲧⲱⲛ ⲛⲉⲧ ⲏⲡ̄ ⲉ	ⲛⲟⲩⲛ ϩⲱⲛ ⲣⲟⲩ ϧⲉⲛ ⲧ̀ⲙⲉⲧⲥⲱⲧⲡ: ⲉⲩⲑⲱⲛ ⲛⲉⲧ ⲏⲡ ⲉ	noun hōn rou xen t̀metsōtp: evθōn net yp e
7783	ⲣⲟⲟⲩ • ⲟⲩⲇⲉ ⲣⲱ ⲥⲉⲟⲩⲟⲛϩ̄ ⲉ ⲃⲟⲗ ⲁⲛ •	ⲣⲟⲟⲩ: ⲟⲩⲇⲉ ⲣⲱ ⲥⲉⲟⲩⲟⲛϩ ⲉ ⲃⲟⲗ ⲁⲛ:	roou: ouḋe rō seouonh e vol an:
7784	Ⲧⲛⲏⲩ ⲉ ⲃⲟⲗ ϩⲛ̄ ⲧⲁⲅⲟⲣⲁ • ⲁⲩⲱ ϯⲛⲁⲩ ⲁ ⲛⲉⲗⲁⲁⲩ •	Ⲧⲛⲏⲩ ⲉ ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲁⲅⲟⲣⲁ: ⲟⲩⲟϩ ϯⲛⲁⲩ ⲁ ⲛⲉⲗⲁⲁⲩ:	Tnyv e vol xen t̀aġora: ouoh tinav a nelaav:
7785	ϩⲉⲛϭⲱⲃⲉ ⲛⲉ ⲉⲁ ⲡⲧⲏⲩ ⲉⲓ̈ ⲉ ⲃⲟⲗ ⲁⲩⲥⲣⲟϥⲣⲉϥ • ⲟⲩⲧⲱϩ	ϩⲁⲛϫⲱⲃⲓ ⲛⲉ ⲉⲁ ⲡ̀ⲑⲏⲟⲩ ⲓ̀ ⲉ ⲃⲟⲗ ⲁⲩⲥⲣⲟϥⲣⲉϥ: ⲟⲩⲧⲟϩ	hangōvi ne ea p̀θyou ì e vol avsrofref: outoh
7786	ⲡⲉ ⲉ ⲁⲩⲛⲉϥⲧϥ̄ \| ⲉ ⲃⲟⲗ • ⲁ ⲡⲉⲥⲟⲩⲟ̄ ϭⲱ̄ ⲉϥⲧⲃ̄ⲃⲏⲩ •	ⲡⲉ ⲉ ⲁⲩⲛⲉϥⲧϥ \| ⲉ ⲃⲟⲗ: ⲁ ⲡ̀ⲥⲟⲩⲟ̀ ϭⲱ ⲉϥⲧⲟⲩⲃⲏⲟⲩⲧ:	pe e avneftf \| e vol: a p̀·souò ċō eftouvyout:
7787	ⲛⲓⲙ ⲡ ⲉⲧ ⲙⲓϣⲉ ⲛⲙ̄ⲙⲁⲩ • ⲁⲗⲗⲁ ⲧⲉⲩⲥⲩⲛⲏⲇⲏⲥⲓⲥ	ⲛⲓⲙ ⲡ ⲉⲧ ⲙⲓϣⲉ ⲛⲉⲙⲁⲟⲩ: ⲁⲗⲗⲁ ⲧⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ	nim p et miṡe nemaou: alla tousinyḋesis
7788	ⲧⲉⲓ̄ ϯ ϭⲱⲧⲡ̄ ⲛⲁⲩ ⲉⲧ ⲙⲓϣⲉ ⲛⲙ̄ⲙⲁⲩ • ⲁⲛⲟⲛ ⲧⲛ̄‐	ⲧⲁⲓ ϯ ϭⲱⲧⲉⲡ ⲛⲱⲟⲩ ⲉⲧ ⲙⲓϣⲉ ⲛⲉⲙⲁⲟⲩ: ⲁ̀ⲛⲟⲛ ⲧⲉⲛⲛⲁⲥⲙⲉⲛ ⲧⲉⲛ ⲧⲣⲁⲡⲉⲍⲁ ⲟⲛ:	tai ti ċōtep nōou et miṡe nemaou: ànon tennasmen ten trapeza on:
7789	ⲛⲁⲥⲙⲛ̄ ⲧⲉⲛ ⲧⲣⲁⲡⲉⲍⲁ ⲟⲛ •
7790	Ⲥⲁϥ ⲁ ⲡⲁⲩⲗⲟⲥ ⲟⲩⲉϩ ⲧⲉϥⲧⲣⲁⲡⲉⲍⲁ ϩⲁ ⲣⲟⲛ •	ⲥⲁϥ ⲁ ⲡⲁⲩⲗⲟⲥ ⲟⲩⲉϩ ⲧⲉϥⲧ̀ⲣⲁⲡⲉⲍⲁ ϧⲁ ⲣⲟⲛ:	saf a pavlos oueh teft̀rapeza xa ron:
7791	ⲙ̄ⲡⲟⲩ ϩⲱⲱϥ ⲙⲁⲑⲁⲓⲟⲥ ⲡⲉ • ⲥⲁϥ ⲡⲣⲉϥⲧⲁⲙⲉⲓ̈ⲉ	ⲙ̀ⲡⲉⲟⲩ ϩⲱϥ ⲙⲁⲑⲁⲓⲟⲥ ⲡⲉ: ⲥⲁϥ ⲡ̀ⲣⲉϥⲧⲁⲙⲉⲓ̈ⲉ	m̀peou hōf maθaios pe: saf p̀reftameie
7792	ⲥⲕⲏⲛⲏ \| ⲡⲉ • ⲡⲟⲟⲩ ⲡ ⲧⲉⲗⲱⲛⲏⲥ ⲡⲉ • caf] ⲡⲣⲉϥ‐
7793	ϫⲓⲟⲩⲁ̄ ⲡⲉ̄ • ⲡⲟⲟⲩ ⲇⲉ ⲡⲣⲉϥⲥⲱⲧⲙ̄ ⲡⲉ • ⲥⲁϥ ⲡⲇⲓⲱⲏ‐	ⲥ̀ⲕⲩⲛⲏ \| ⲡⲉ: ⲡ̀ⲟⲟⲩ ⲡ ⲧⲉⲗⲱⲛⲏⲥ ⲡⲉ: caf] ⲡ̀ⲣⲉϥϫⲓⲟⲩⲁ̀ ⲡⲉ: ⲡ̀ⲟⲟⲩ ⲇⲉ ⲡ̀ⲣⲉϥⲥⲱⲧⲉⲙ ⲡⲉ: ⲥⲁϥ ⲡ̀ⲇⲓⲱⲏⲧⲏⲥ ⲡⲉ: ⲡ̀ⲟⲟⲩ ⲇⲉ ⲡⲙⲁⲓ̈ⲧⲟ̅ ⲛ ϩⲟⲩⲟ ⲡⲉ: ⲁⲗⲗⲁ	s̀kiny \| pe: p̀oou p telōnys pe: caf] p̀refjiouà pe: p̀oou ḋe p̀refsōtem pe: saf p̀ḋiōytys pe: p̀oou ḋe pmaito n houo pe: alla
7794	ⲧⲏⲥ ⲡⲉ • ⲡⲟⲟⲩ ⲇⲉ ⲡⲙⲁⲓ̈ⲧⲟ̄ ⲛ̄ ϩⲟⲩⲟ̄ ⲡⲉ • ⲁⲗⲗⲁ
7795	ⲙ̄ⲡⲉ ⲡⲣⲉϥϫⲓⲟⲩⲁ GW ⲉϥⲟ̄ ⲛ̄ ⲣⲉϥϫⲓⲟⲩⲁ • ⲁⲗⲗⲁ	ⲙ̀ⲡⲉ ⲡ̀ⲣⲉϥϫⲓⲟⲩⲁ GW ⲉϥⲟⲓ ⲛ ⲣⲉϥϫⲓⲟⲩⲁ: ⲁⲗⲗⲁ	m̀pe p̀refjioua GW efoi n refjioua: alla
7796	ⲁϥϣⲱⲡⲉ ⲛ ⲁⲡⲟⲥⲧⲟⲗⲟⲥ •	ⲁϥϣⲱⲡⲓ ⲛ ⲁⲡⲟⲥⲧⲟⲗⲟⲥ:	afṡōpi n apostolos:
7797	Ⲁⲩⲱ ⲙ̄ⲡⲉ ⲡⲣⲉϥⲧⲱⲣⲡ̄ 6B ⲉϥⲟ̄ ⲛ̄ ϥⲟϭϥ̄ ⲁⲗⲗⲁ	ⲟⲩⲟϩ ⲙ̀ⲡⲉ ⲡ̀ⲣⲉϥⲧⲱⲣⲉⲡ 6B ⲉϥⲟⲓ ⲛ ϥⲟϭϥ ⲁⲗⲗⲁ	ouoh m̀pe p̀reftōrep 6B efoi n foċf alla
7798	ⲛ̄ⲧⲁϥⲣ̄ ⲉⲩⲁⲅⲅⲉⲗⲓⲥ \| ⲧⲏⲥ • ϯⲛⲁⲧⲁⲩⲉ̄ ⲧϣⲟⲣⲡ̄ ⲛ̄ ⲕⲁⲕⲓⲁ̄	ⲉⲧⲁϥⲉⲣ ⲉⲩⲁⲅⲅⲉⲗⲓⲥ \| ⲧⲏⲥ: ϯⲛⲁⲧⲁⲩⲉ̀ ⲧ̀ϣⲟⲣⲡ ⲛ ⲕⲁⲕⲓⲁ	etafer evangelis \| tys: tinatavè t̀ṡorp n kakia
7799	ⲙⲛ︦ⲛ︦ⲥⲱⲥ ⲧⲉⲩⲁⲣⲉⲧⲏ̄ • ⲛ̄ⲧⲁ ⲛⲉⲧⲛ̄ⲥⲁϩ ⲡⲓⲣⲉ ⲁⲛ ⲉ ⲃⲟⲗ	ⲙⲉⲛⲉⲛⲥⲱⲥ ⲧⲟⲩⲁ̀ⲣⲉⲧⲏ: ⲉ̀ⲧⲁ ⲛⲉⲧⲉⲛⲥⲁϩ ⲡⲓⲣⲉ ⲁⲛ ⲉ ⲃⲟⲗ	menensōs touàrety: èta netensah pire an e vol
7800	ϩⲙ̄ ⲡⲛⲟⲃⲉ ⲛ̄ ϣⲟⲣⲡ̄ • ⲁⲗⲗⲁ ⲛ̄ⲧⲁⲩⲣ̄ ⲟⲩⲟⲉⲓⲛ ϩⲛ̄	ϧⲉⲛ ⲫ̀ⲛⲟⲃⲓ ⲛ ϣⲟⲣⲡ: ⲁⲗⲗⲁ ⲉⲧⲁⲩⲉⲣ ⲟⲩⲱⲓⲛⲓ ϧⲉⲛ	xen f̀novi n ṡorp: alla etaver ouōini xen
7801	ⲧⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲉ ⲡϩⲁⲉ̄ • ⲛ̄ ⲧⲉⲗⲱⲛⲏⲥ ⲅⲁⲣ ⲙⲛ̄ ⲛ̄	ⲧ̀ⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲉ ⲡ̀ϧⲁⲉ̀: ⲛ ⲧⲉⲗⲱⲛⲏⲥ ⲅⲁⲣ ⲛⲉⲙ ⲛ	t̀ḋikaiosiny e p̀xaè: n telōnys ġar nem n
7802	ⲣⲉϥϫⲓⲟⲩⲁ̄ ⲛⲉ ⲛ ⲁⲛϫⲱϫ ⲙ̄ ⲡⲕⲁϩ •	ⲣⲉϥϫⲓⲟⲩⲁ̀ ⲛⲉ ⲛ ⲁⲛϫⲱϫ ⲙ ⲡ̀ⲕⲁϩⲓ:	refjiouà ne n angōg m p̀kahi:
7803	Ⲟⲩ ϭⲉ ⲡⲉ ⲙⲁ̄ ⲛ̄ ⲧⲉⲗⲱⲛⲏⲥ • ⲟⲩⲙⲁ̄ ⲡⲉ ⲉⲩⲧⲱⲣⲡ̄	ⲟⲩ ⲟⲩⲛ ⲡⲉ ⲙⲁ ⲛ ⲧⲉⲗⲱⲛⲏⲥ: ⲟⲩⲙⲁ ⲡⲉ ⲉⲩϩⲱⲗⲉⲙ	ou oun pe ma n telōnys: ouma pe evhōlem
7804	ⲛ̄ ϩⲏⲧϥ̄ ⲛ̄ ⲧⲙⲏⲏⲧⲉ ⲙ̄ ⲡⲉϩⲟⲟⲩ • ⲕⲁⲧⲁ ⲡⲛⲟⲙⲟⲥ	ⲛ ϩⲏⲧϥ ⲛ ⲑ̀ⲙⲏϯ ⲙ ⲡ̀ⲉ̀ϩⲟⲟⲩ: ⲕⲁⲧⲁ ⲡ̀ⲛⲟⲙⲟⲥ	n hytf n θ̀myti m p̀èhoou: kata p̀nomos
7805	ⲙⲉⲛ ⲟⲩϫⲓⲛ \| Gone ⲉϥⲟⲩⲟⲛϩ̄ ⲉ ⲃⲟⲗ ⲡⲉ • ⲟⲩϫⲓⲛϭⲟⲛⲥ	ⲙⲉⲛ ⲟⲩϫⲓⲛ \| Gone ⲉϥⲟⲩⲟⲛϩ ⲉ ⲃⲟⲗ ⲡⲉ: ⲟⲩϭⲓⲛϫⲟⲛⲥ	men oujin \| Gone efouonh e vol pe: ouċingons
7806	ⲟⲛ ⲡⲉ ⲉⲩⲛ︦ⲧϥ︦ ⲟⲩⲛⲟⲙⲟⲥ ⲙ̄ⲙⲁⲩ • ⲡⲣⲉϥϣⲁϫⲉ ⲡⲉ	ⲟⲛ ⲡⲉ ⲉⲩⲛ︦ⲧϥ︦ ⲟⲩⲛⲟⲙⲟⲥ ⲙ̀ⲙⲁⲩ: ⲡ̀ⲣⲉϥϣⲁϫⲉ ⲡⲉ	on pe evn︦tf︦ ounomos m̀mav: p̀refṡaje pe
7807	ⲉϫⲛ̄ ⲛ̄ ⲉⲟⲟⲛⲉ ⲡⲉ •	ⲉ̀ϫⲉⲛ ⲛ ⲉⲟⲟⲛⲉ ⲡⲉ:	èjen n eoone pe:
page 209
7808	CONCERNING THE CANAANITISH WOMAN 135	CONCERNING THE CANAANITISH WOMAN 135	CONCERNING THE CANAANITISH WOMAN 135
7809	Ⲡⲗⲏⲥⲧⲏⲥ ⲉⲩϣⲁⲛϭⲟⲡϥ̄ ⲉϥϫⲓⲟⲩⲉ ϣⲁϥϣⲓⲡⲉ ⲡⲁⲓ̈	ⲡ̀ⲗⲏⲥⲧⲏⲥ ⲁⲩϣⲁⲛϭⲟⲡϥ ⲉϥϫⲓⲟⲩⲉ ϣⲁϥϣⲓⲡⲓ ⲫⲁⲓ	p̀lystys avṡanċopf efjioue ṡafṡipi fai
7810	ϩⲱⲱϥ ⲡⲧⲉⲗⲱⲛⲏⲥ ϥ̄ⲡⲁⲣⲣⲏⲥⲓⲁⲍⲉ ⲙ̄ⲙⲟϥ ⲉϥⲧⲱⲣⲡ̄ •	ϩⲱϥ ⲡ̀ⲧⲉⲗⲱⲛⲏⲥ ϥ̀ⲡⲁⲣⲣⲏⲥⲓⲁⲍⲉ ⲙ̀ⲙⲟϥ ⲉϥϩⲱⲗⲉⲙ:	hōf p̀telōnys f̀parrysiaze m̀mof efhōlem:
7811	ⲁⲗⲗⲁ ϩⲛ̄ ⲟⲩϣⲥⲛ̄ⲛⲉ ⲁϥⲣ̄ ⲁⲅⲅⲉⲗⲓⲥⲧⲏⲥ • ϩⲛ̄ ⲟⲩⲏϩ	ⲁⲗⲗⲁ ϧⲉⲛ ⲟⲩϣⲥⲛ̄ⲛⲉ ⲁϥⲉⲣ ⲁⲅⲅⲉⲗⲓⲥⲧⲏⲥ: ϧⲉⲛ ⲟⲩⲏϩ	alla xen ouṡsnne afer angelistys: xen ouyh
7812	ⲛ̄ ⲁϣ ⲛ̄ ⲥⲙⲟⲧ̄ • ⲛ̄ \| ⲧⲁ ⲓⲥ̄ ⲡⲁⲣⲁⲅⲉ ⲁϥⲛⲁⲩ ⲉ ⲣⲟϥ	ⲛ ⲁϣ ⲛ ⲥⲙⲟⲧ: ⲛ \| ⲧⲁ ⲓⲏⲥⲟⲩⲥ ⲡⲁⲣⲁⲅⲉ ⲁϥⲛⲁⲩ ⲉ ⲣⲟϥ	n aṡ n smot: n \| ta iysous parage afnav e rof
7813	ⲉϥϩⲙⲟⲟⲥ ϩⲓ ⲡⲉϥⲧⲉⲗⲱⲛⲓⲟⲛ • ⲡⲉϫⲁϥ ⲛⲁϥ ϫⲉ ⲧⲱⲟⲩⲛ	ⲉϥϩⲉⲙⲥⲓ ϩⲓ ⲡⲉϥⲧⲉⲗⲱⲛⲓⲟⲛ: ⲡⲉϫⲁϥ ⲛⲁϥ ϫⲉ ⲧⲱⲟⲩⲛ	efhemsi hi peftelōnion: pegaf naf je tōoun
7814	ⲛⲅ̄ ⲟⲩⲁϩⲕ̄ ⲛ̄ⲥⲱⲓ̈ •	ⲛ̀ⲧⲉⲕ ⲟⲩⲁϩⲕ ⲛ̀ⲥⲱⲓ:	ǹtek ouahk ǹsōi:
7815	Ⲱ̄ ⲧϭⲟⲙ ⲙ̄ ⲡⲗⲟⲅⲟⲥ ⲁⲥⲉⲓ̈ ⲛ̄ϭⲓ ⲧⲟⲉⲓⲙ ⲁⲥϭⲉⲗϫ̄	ⲱ̀ ⲧ̀ϫⲟⲙ ⲙ ⲡ̀ⲗⲟⲅⲟⲥ ⲁⲥⲓ̀ ⲛ̀ϫⲉ ⲧ̀ⲟⲉⲓⲙ ⲁⲥϭⲉⲗⲉϫ	ṑ t̀gom m p̀loġos asì ǹje t̀oeim asċeleg
7816	ⲡⲉⲭⲙⲁⲗⲱⲧⲟⲥ ⲁⲥϩⲟⲕϥ̄ ⲙ̄ ⲙⲁⲧⲟⲓ̈ • ⲁⲥⲉⲓ̈ ⲛ̄ϭⲓ ⲧⲟⲉⲓⲙ	ⲡⲉⲭⲙⲁⲗⲱⲧⲟⲥ ⲁⲥϩⲟⲕϥ ⲙ ⲙⲁⲧⲟⲓ: ⲁⲥⲓ̀ ⲛ̀ϫⲉ ⲧ̀ⲟⲉⲓⲙ	pexmalōtos as·hokf m matoi: asì ǹje t̀oeim
7817	ⲁⲥ ⲧⲣⲉ ⲡⲟⲟⲙⲉ ⲣ̄ ⲛⲟⲩⲃ • ⲉϥϩⲙ̄ ⲡϣⲓⲕ ⲛ ⲧ̄ⲕⲁⲕⲓⲁ •	ⲁⲥ ⲑⲣⲉ ⲡ̀ⲟⲟⲙⲉ ⲉⲣ ⲛⲟⲩⲃ: ⲉϥ ϧⲉⲛ ⲡ̀ϣⲓⲕ ⲛ ⲧ̀ⲕⲁⲕⲓⲁ:	as θre p̀oome er noub: ef xen p̀ṡik n t̀kakia:
7818	ⲁⲥϫⲓⲧϥ̄ ϣⲁⲁ ⲑⲁⲯⲓⲥ ⲛ̄ ⲧⲁⲣⲉⲧⲏ • ⲙ̄ⲡⲣ̄ ⲧⲣⲉ ⲗⲁⲁⲩ •	ⲁⲥϭⲓⲧϥ ϣⲁⲁ ⲑⲁⲯⲓⲥ ⲛ ⲧ̀ⲁ̀ⲣⲉⲧⲏ: ⲙ̀ⲡⲉⲣ ⲑⲣⲉ ⲗⲁⲁⲩ:	asċitf ṡaa θapsis n t̀àrety: m̀per θre laav:
7819	ⲉⲓ̈ \| ⲁ ⲧⲟⲟⲧϥ̄ ⲛ̄ⲥⲁ ⲡⲉϥⲟⲩϫⲁⲓ̈ • ⲙⲛ̄ ⲧⲉ ⲛⲉϩⲃⲏⲩⲉ ⲅⲁⲣ	ⲓ̀ \| ⲁ ⲧⲟⲟⲧϥ ⲛ̀ⲥⲁ ⲡⲉϥⲟⲩϫⲁⲓ: ⲛⲉⲙ ⲧⲉ ⲛ̀ϩ̀ⲃⲏⲟⲩⲓ̀ ⲅⲁⲣ	ì \| a tootf ǹsa pefougai: nem te ǹh̀vyouì ġar
7820	ⲉⲑⲟⲟⲩ ⲫⲩⲥⲓⲥ ⲙ̄ⲙⲁⲩ ⲉⲛⲉϩ • ⲛ̄ⲧⲁⲩⲧⲁⲙⲉⲓ̈ ⲟⲛ ⲅⲁⲣ	ⲉⲑⲟⲟⲩ ⲫⲩⲥⲓⲥ ⲙ̀ⲙⲁⲩ ⲉ̀ⲛⲉϩ: ⲛ̀ⲧⲁⲩⲧⲁⲙⲉⲓ̈ ⲟⲛ ⲅⲁⲣ	eθoou fisis m̀mav èneh: ǹtavtamei on ġar
7821	ϩⲛ̄ ⲟⲩⲙⲛⲧ̄︦ⲣⲙ̄ϩⲉ •	ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲉⲙϩⲉ:	xen oumetremhe:
7822	Ran ⲛ̄ⲧⲕ̄ ⲟⲩⲧⲉⲗⲱⲛⲏⲥ ⲟⲩⲛϣϭⲟⲙ ⲙ̄ⲙⲟⲕ ⲉⲣ̄	Ran ⲛ̀ⲑⲟⲕ ⲟⲩⲧⲉⲗⲱⲛⲏⲥ ⲟⲩⲟⲛ ϣϭⲟⲙ ⲙ̀ⲙⲟⲕ ⲉⲉⲣ	Ran ǹθok outelōnys ouon ṡċom m̀mok eer
7823	ⲉⲩⲁⲅⲅⲉⲗⲓⲥⲧⲏⲥ • ⲕⲁⲛ ⲛ̄ⲧⲕ̄ ⲟⲩⲗⲏⲥⲧⲏⲥ ⲟⲩⲛϣϭⲟⲙ	ⲉⲩⲁⲅⲅⲉⲗⲓⲥⲧⲏⲥ: ⲕⲁⲛ ⲛ̀ⲑⲟⲕ ⲟⲩⲗⲏⲥⲧⲏⲥ ⲟⲩⲟⲛ ϣϭⲟⲙ	evangelistys: kan ǹθok oulystys ouon ṡċom
7824	ⲙ̄ⲙⲟⲕ ⲉ ⲟⲩⲱϩ ϩⲙ̄ ⲡⲁⲣⲁⲇⲓⲥⲟⲥ • ⲕⲁⲛ ⲛ̄ⲧⲕ̄ ⲟⲩⲙⲁⲅⲟⲥ	ⲙ̀ⲙⲟⲕ ⲉ ⲟⲩⲱϩ ϧⲉⲛ ⲡⲁⲣⲁⲇⲓⲥⲟⲥ: ⲕⲁⲛ ⲛ̀ⲑⲟⲕ ⲟⲩⲙⲁⲅⲟⲥ	m̀mok e ouōh xen paraḋisos: kan ǹθok oumaġos
7825	ⲟⲩⲛ [ϣϭⲟⲙ ⲙ̄ⲙⲟⲕ ⲉ ⲟⲩⲱϣⲧ̄ ⲙ̄ \| ⲡⲉⲕϫⲟⲉⲓⲥ • ⲙⲛ̄	ⲟⲩⲟⲛ ϣϭⲟⲙ ⲙ̀ⲙⲟⲕ ⲉ ⲟⲩⲱϣⲧ ⲙ \| ⲡⲉⲕϭⲟⲓⲥ: ⲛⲉⲙ	ouon ṡċom m̀mok e ouōṡt m \| pekċois: nem
7826	ⲗⲁⲁⲩ ⲅⲁⲣ ⲛ ⲕⲁⲕⲓⲁ ⲉⲛ ⲧⲙⲉⲧⲁⲛⲟⲓ̈ⲁ ⲕⲱ̄ ⲙ̄ⲙⲟϥ ⲉ	ⲗⲁⲁⲩ ⲅⲁⲣ ⲛ ⲕⲁⲕⲓⲁ ⲉⲛ ϯⲙⲉⲧⲁⲛⲟⲓⲁ ⲭⲱ ⲙ̀ⲙⲟϥ ⲉ	laav ġar n kakia en timetanoia kō m̀mof e
7827	ⲃⲟⲗ ⲁⲛ • ⲉⲧⲃⲉ ⲡⲁⲓ̈ ⲅⲁⲣ ⲛ̄ ⲛⲟϭ ⲛ̄ ⲣⲉϥⲣ̄ⲛⲟⲃⲉ ⲙ̄	ⲃⲟⲗ ⲁⲛ: ⲉⲑⲃⲉ ⲫⲁⲓ ⲅⲁⲣ ⲛ ⲛⲓϣϯ ⲛ ⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲙ	vol an: eθve fai ġar n niṡti n refernovi m
7828	ⲡⲕⲁϩ ⲛⲉ ⲛⲧⲁ ⲡⲛⲟⲩⲧⲉ ⲥⲟⲧⲡⲟⲩ ϫⲉ ⲕⲁⲥ ⲉⲛⲉ ⲡⲣⲱⲙⲉ	ⲡ̀ⲕⲁϩⲓ ⲛⲉ ⲉ̀ⲧⲁ ⲫ̀ⲛⲟⲩϯ ⲥⲟⲧⲡⲟⲩ ϫⲉ ⲕⲁⲥ ⲉⲛⲉ ⲡ̀ⲣⲱⲙⲓ	p̀kahi ne èta f̀nouti sotpou je kas ene p̀rōmi
7829	ⲉⲓ̈ⲁ ⲧⲟⲟⲧϥ̄ ⲛ̄ ⲥⲱϥ ⲙⲁⲩⲁⲁϥ •	ⲉⲓⲁ ⲧⲟⲟⲧϥ ⲛ ⲥⲱϥ ⲙ̀ⲙⲁⲩⲁⲧϥ:	eia tootf n sōf m̀mavatf:
7830	Ⲙ̄ⲡⲣ̄ ϫⲟⲟⲥ ϫⲉ ⲁⲓ̈ⲣ︦ ⲛⲟⲃⲉ ⲉϣⲁⲣⲉ ⲟⲩ ⲅⲁⲣ ϣⲱⲡⲉ •	ⲙ̀ⲡⲉⲣ ϫⲟⲥ ϫⲉ ⲁⲓⲉⲣ ⲛⲟⲃⲓ ⲉϣⲁⲣⲉ ⲟⲩ ⲅⲁⲣ ϣⲱⲡⲓ:	m̀per gos je aier novi eṡare ou ġar ṡōpi:
7831	ⲟⲩⲛⲧⲕ̄ ⲟⲩⲥⲁⲉⲓⲛ ⲙ̄ⲙⲁⲩ ⲉϣⲁϥⲣ̄ ⲡⲁϩⲣⲉ ⲡⲣⲟⲥ ⲡⲉ‐	ⲟⲩⲉⲛⲧⲕ ⲟⲩⲥⲁⲉⲓⲛ ⲙ̀ⲙⲁⲩ ⲉϣⲁϥⲉⲣ ⲫⲁϧⲣⲓ ⲡ̀ⲣⲟⲥ ⲡⲉⲕⲟⲩⲱϣ: \| ⲙⲏ ⲉⲧⲁϥ ⲑⲁⲙⲓⲟⲕ AKERWOOT (sic) ⲁⲛ	ouentk ousaein m̀mav eṡafer faxri p̀ros pekouōṡ: \| my etaf θamiok AKERWOOT (sic) an
7832	ⲕⲟⲩⲱϣ • \| ⲙⲏ̄ ⲛ̄ⲧⲁϥ ⲧⲁⲙⲉⲓ̈ⲟⲕ AKERWOOT (sic) ⲁⲛ
7833	ⲁϥ ⲧⲣⲉ ⲕϣⲱⲡⲉ • ⲛ̄ⲧⲁϥⲧⲁⲙⲓⲟⲕ ⲁⲛ ⲛ̄ ⲑⲉ ⲛ̄ ϣⲟⲣⲡ̄	ⲁϥ ⲑⲣⲉ ⲕ̀ϣⲱⲡⲓ: ⲉⲧⲁϥⲑⲁⲙⲓⲟⲕ ⲁⲛ ⲛ ⲑⲉ ⲛ ϣⲟⲣⲡ	af θre k̀ṡōpi: etafθamiok an n θe n ṡorp
7834	ⲛ̄ⲧⲁϥϫⲓ ⲛ̄ ⲟⲩⲕⲁϩ ⲁϥⲡⲗⲁⲥⲥⲉ ⲙ̄ⲙⲟϥ ⲙ̄ ⲡⲣⲱⲙⲉ •	ⲉⲧⲁϥϭⲓ ⲛ ⲟⲩⲕⲁϩⲓ ⲁϥⲡ̀ⲗⲁⲥⲥⲉ ⲙ̀ⲙⲟϥ ⲙ ⲡ̀ⲣⲱⲙⲓ:	etafċi n oukahi afp̀lasse m̀mof m p̀rōmi:
7835	Ⲁⲗⲗⲁ ⲛ̄ⲧⲁϥ ⲧⲣⲉ ⲡⲕⲁϩ ⲡⲱⲱⲛⲉ ⲁϥⲣ̄ ⲥⲁⲣⲝ̄ ⲛ̄ ⲑⲉ	ⲁⲗⲗⲁ ⲉⲧⲁϥ ⲑⲣⲉ ⲡ̀ⲕⲁϩⲓ ⲡⲱⲱⲛⲉ ⲁϥⲉⲣ ⲥⲁⲣⲝ ⲛ ⲑⲉ	alla etaf θre p̀kahi pōōne afer sarks n θe
7836	ⲛ ⲙ̄ⲙⲟⲩⲧ̄ ⲙⲛ̄ ⲛ̄ ⲕⲉⲉⲥ ⲙⲛ̄ ⲡϥⲱ̄ ⲙⲛ̄ ⲛ̄ ⲃⲟⲩϩⲉ ⲙⲛ̄	ⲛ ⲙ̄ⲙⲟⲩⲧ̄ ⲛⲉⲙ ⲛ ⲕⲉⲉⲥ ⲛⲉⲙ ⲡ̀ϥ̀ⲟⲓ ⲛⲉⲙ ⲛ ⲃⲟⲩϩⲉ ⲛⲉⲙ	n mmout nem n kees nem p̀f̀oi nem n vouhe nem
7837	ⲛ̄ ⲃⲁⲗ • ⲙⲛ̄ ⲛ̄ ⲛϩ̄ ⲙⲛ̄ ⲧ \| ⲙⲉⲥⲑⲏⲧ̄ ⲙⲛ̄ ⲛ̄ϭⲓϫ ⲙⲛ̄	ⲛ ⲃⲁⲗ: ⲛⲉⲙ ⲛ ⲛϩ̄ ⲛⲉⲙ ⲧ \| ⲙⲉⲥⲑⲏⲧ̄ ⲛⲉⲙ ⲛ̀ϫⲓϫ ⲛⲉⲙ	n val: nem n nh nem t \| mesθyt nem ǹjig nem
7838	ⲛ̄ ⲟⲩⲉⲣⲏⲧⲉ ⲙⲛ̄ ⲡⲕⲉ ⲥⲉⲉⲡⲉ ⲧⲏⲣϥ̄ • ⲙⲏ̄ ⲛⲁⲓ̈ ⲧⲏⲣⲟⲩ	ⲛ ⲟⲩⲉⲣⲏⲧⲉ ⲛⲉⲙ ⲡ̀ⲕⲉ ⲥⲉⲡⲓ ⲧⲏⲣϥ: ⲙⲏ ⲛⲁⲓ ⲧⲏⲣⲟⲩ	n oueryte nem p̀ke sepi tyrf: my nai tyrou
7839	ⲟⲩⲕⲁϩ ⲁⲛ ⲡⲉ ⲧⲉⲩⲟⲩⲥⲓⲁ •	ⲟⲩⲕⲁϩⲓ ⲁⲛ ⲡⲉ ⲧⲟⲩⲟⲩⲥⲓⲁ:	oukahi an pe touousia:
7840	Ⲁⲥⲉⲓ̈ ⲉ ϩⲟⲩⲛ ⲛ̄ϭⲓ ⲧⲧⲉⲭⲛⲏ (sic• ⲁⲥⲧⲁⲙⲉⲓ̈ⲟ︦ ⲙ̄ ⲡⲥⲱⲛⲧ̄	ⲁⲥⲓ̀ ⲉ ϩⲟⲩⲛ ⲛ̀ϫⲉ ⲧ̀ⲧⲉⲭⲛⲏ (sic: ⲁⲥⲑⲁⲙⲓⲟ ⲙ ⲡ̀ⲥⲱⲛⲧ	asì e houn ǹje t̀texny (sic: asθamio m p̀·sōnt
7841	ⲧⲏⲣϥ̄ ⲛ ⲟⲩⲁⲧⲟ̄ ⲛ̄ ⲥⲙⲟⲧ • ⲙ̄ⲡⲣ̄ ϣⲓⲛⲉ ⲛ̄ⲥⲁ ⲡⲉⲥⲙⲟⲧ̄ •	ⲧⲏⲣϥ ⲛ ⲟⲩⲁⲧⲟ̄ ⲛ ⲥⲙⲟⲧ: ⲙ̀ⲡⲉⲣ ϣⲓⲛⲓ ⲛ̀ⲥⲁ ⲡ̀ⲥ̀ⲙⲟⲧ:	tyrf n ouato n smot: m̀per ṡini ǹsa p̀·s̀mot:
7842	ⲟⲩⲇⲉ ⲙ̄ⲡⲣ̄ ⲡⲉⲣⲓⲉⲣⲕⲁⲍⲉ ⲥⲁ ⲡⲉⲧ ϣⲟⲟⲡ̄ • ⲁⲗⲗⲁ	ⲟⲩⲇⲉ ⲙ̀ⲡⲉⲣ ⲡⲉⲣⲓⲉⲣⲕⲁⲍⲉ ⲥⲁ ⲡⲉⲧ ϣⲟⲡ: ⲁⲗⲗⲁ	ouḋe m̀per perierkaze sa pet ṡop: alla
7843	Fol, 165 a	Fol, 165 a	Fol, 165 a
7844	col. 1	col. 1	col. 1
7845	ⲣⲕⲁ	ⲣⲕⲁ	rka
7846	Fol. 165 a	Fol. 165 a	Fol. 165 a
7847	col. 2	col. 2	col. 2
7848	Fol. 1	Fol. 1	Fol. 1
7849	col, 1	col, 1	col, 1
7850	Fol. 1656 v	Fol. 1656 v	Fol. 1656 v
7851	col, 2	col, 2	col, 2
7852	Fol. 166 a	Fol. 166 a	Fol. 166 a
7853	col, 1	col, 1	col, 1
7854	ⲣ︦ⲕ︦	ⲁⲓⲕ	aik
page 210
7855	Fol. 166a	Fol. 166a	Fol. 166a
7856	col. 2	col. 2	col. 2
7857	Fol. 166 ⲃ	Fol. 166 ⲃ	Fol. 166 v
7858	col. 1	col. 1	col. 1
7859	Fol. 166 ⲃ	Fol. 166 ⲃ	Fol. 166 v
7860	col, 2	col, 2	col, 2
7861	Fol. 167 a	Fol. 167 a	Fol. 167 a
7862	col. 1	col. 1	col. 1
7863	pie	pie	pie
7864	Fol. 167 a	Fol. 167 a	Fol. 167 a
7865	col, 2	col, 2	col, 2
7866	Fol. 167d	Fol. 167d	Fol. 167d
7867	col, 1	col, 1	col, 1
7868	136 DISCOURSE OF APA EUSEBIUS	136 DISCOURSE OF APA EUSEBIUS	136 DISCOURSE OF APA EUSEBIUS
7869	ⲉⲕⲉⲡⲓⲥ \| ⲧⲉⲩⲉ ⲇⲉ ⲛ̄ⲧⲟϥ ⲛ̄ ϩⲟⲩⲟ̄ ⲉ ⲧⲉϣⲡⲏⲣⲉ • afi	ⲉⲕⲉⲡⲓⲥ \| ⲧⲉⲩⲉ ⲇⲉ ⲛ̀ⲑⲟϥ ⲛ ϩⲟⲩⲟ ⲉ ⲧ̀ϣ̀ⲫⲏⲣⲓ: afi	ekepis \| teve ḋe ǹθof n houo e t̀ṡ̀fyri: afi
7870	ⲕⲛⲁϣⲧⲁⲩ ⲉ ⲡⲉⲥⲙⲟⲧ̄ ⲛ̄ ⲑⲉ ⲉⲛⲧ ⲁⲩⲁⲁϥ • ⲉϣϫⲉ ϣⲁⲣⲉ	ⲕⲛⲁϣⲧⲁⲩ ⲉ ⲡ̀ⲥ̀ⲙⲟⲧ ⲛ ⲑⲉ ⲉⲧ ⲁⲩⲁⲓϥ: ⲓⲥϫⲉ ϣⲁⲣⲉ	knaṡtav e p̀·s̀mot n θe et avaif: isje ṡare
7871	ⲡⲕⲱϩⲧ̄ ⲉⲓ̈ ⲉϫⲛ̄ ⲛ̄ ϣⲟⲛⲧⲉ ⲛϥ̄ⲟϫⲛⲟⲩ •	ⲡ̀ⲭ̀ⲣⲱⲙ ⲓ̀ ⲉ̀ϫⲉⲛ ⲛ ϣⲟⲛⲧⲉ ⲛ̀ⲧⲉϥⲟϫⲛⲟⲩ:	p̀k̀rōm ì èjen n ṡonte ǹtefognou:
7872	Ⲡⲟⲥⲟ ⲙⲁⲗⲗⲟⲛ ⲛ̄ ϣⲁϫⲉ ⲙ̄ ⲡⲛⲟⲩⲧⲉ ϣⲁⲩ ⲧⲣⲉ ⲛ̄	ⲡⲟⲥⲟ ⲙⲁⲗⲗⲟⲛ ⲛ ⲥⲁϫⲓ ⲙ ⲫ̀ⲛⲟⲩϯ ϣⲁⲩ ⲑⲣⲉ ⲛ	poso mallon n saji m f̀nouti ṡav θre n
7873	ⲛⲟⲃⲉ ⲟⲩⲃⲁϣ ⲛ̄ⲥⲉⲱϫⲛ̄ • ⲁⲗⲗⲁ ⲕⲁⲛ ⲉⲕϣⲁⲛ ϫⲟⲟⲥ ϫⲉ	ⲛⲟⲃⲓ ⲟⲩⲃⲁϣ ⲛ̀ⲧⲟⲩⲱϫⲉⲛ: ⲁⲗⲗⲁ ⲕⲁⲛ ⲁⲕϣⲁⲛ ϫⲟⲥ ϫⲉ	novi ouvaṡ ǹtouōjen: alla kan akṡan gos je
7874	ATP ⲛⲟⲃⲉ ⲉⲙⲁ \| ⲧⲉ • ⲛⲓⲙ ϭⲉ ⲡⲉ ⲡ ⲁⲧ ⲛⲟⲃⲉ ⲛⲉ • ϯ	ATP ⲛⲟⲃⲓ ⲉ̀ⲙⲁ \| ⲧⲉ: ⲛⲓⲙ ⲟⲩⲛ ⲡⲉ ⲡ ⲁⲧ ⲛⲟⲃⲓ ⲛⲉ: ϯ	ATP novi èma \| te: nim oun pe p at novi ne: ti
7875	ϫⲱ ⲙ̄ⲙⲟⲟⲩ ⲛ̄ⲧⲟⲕ ϩⲱⲱⲕ ⲕϫⲱ ⲙ̄ⲙⲟⲟⲩ • ⲁϫⲓ ⲛⲉⲕ‐
7876	ⲛⲟⲃⲉ ⲛ̄ ϣⲟⲣⲡ̄ ⲧⲁⲣ ⲉⲕⲧⲙⲁⲉⲓ̈ⲟ︦ • ⲉϣϫⲉ ⲁⲕⲣ̄ ⲛⲟⲃⲉ	ϫⲱ ⲙ̀ⲙⲱⲟⲩ ⲛ̀ⲑⲟⲕ ϩⲱⲕ ⲕ̀ϫⲱ ⲙ̀ⲙⲱⲟⲩ: ⲁϫⲟ ⲛⲉⲕⲛⲟⲃⲓ ⲛ ϣⲟⲣⲡ ⲧⲁⲣ ⲉⲕϣⲧⲉⲙⲁⲉⲓⲟ̀: ⲓⲥϫⲉ ⲁⲕⲉⲣ ⲛⲟⲃⲓ	gō m̀mōou ǹθok hōk k̀gō m̀mōou: ago neknovi n ṡorp tar ekṡtemaeiò: isje aker novi
7877	ϭⲉⲡⲏ︦ ⲧⲁϩⲟⲕ ⲉ ⲣⲁⲧⲕ̄ • ϣⲱⲡⲉ ⲉⲕⲟⲕⲙ̄ ATW ⲙⲁⲣⲉ	ϭⲉⲡⲏ̀ ⲧⲁϩⲟⲕ ⲉ ⲣⲁⲧⲕ: ϣⲱⲡⲓ ⲉⲕⲟⲕⲙ̄ ATW ⲙⲁⲣⲉ	ċepỳ tahok e ratk: ṡōpi ekokm ATW mare
7878	ⲡⲉⲕϩⲏⲧ ⲟⲩⲱⲙ ⲛ̄ⲥⲱⲕ • ⲡⲱϩⲧ̄ ⲛ̄ ⲛⲉⲕⲣⲙ̄ⲉⲓ̈ⲟⲟⲩⲉ •	ⲡⲉⲕϩⲏⲧ ⲟⲩⲱⲙ ⲛ̀ⲥⲱⲕ: ⲡⲱϩⲉⲧ ⲛ ⲛⲉⲕⲣⲙ̀ⲉⲓⲟⲟⲩⲉ:	pek·hyt ouōm ǹsōk: pōhet n nekrm̀eiooue:
7879	ϩⲱⲱⲕ •	ϩⲱⲕ:	hōk:
7880	Hf ⲅⲁⲣ ⲛ̄ⲧⲁ ⲧⲉⲥϩⲓⲙⲉ ⲛ̄ⲣⲉϥⲣ̄ⲛⲟⲃⲉ P ⲕⲉ ⲥⲙⲟⲧ	Hf ⲅⲁⲣ ⲉ̀ⲧⲁ ⲧ̀ⲥ̀ϩⲓⲙⲓ ⲛ̀ⲣⲉϥⲉⲣⲛⲟⲃⲓ P ⲕⲉ ⲥⲙⲟⲧ	Hf ġar èta t̀s̀·himi ǹrefernovi P ke smot
7881	ⲥⲁ ⲧⲣⲉ ⲥⲡⲱϩⲧ̄ \| ⲛ̄ ⲛⲉⲥⲣⲙ̄ⲉⲓ̈ⲟⲟⲩⲉ ⲁⲩⲱ ⲁⲥϫⲓ ⲛ ⲧⲙⲉ‐	ⲥⲁ ⲑⲣⲉ ⲥ̀ⲡⲱϩⲉⲧ \| ⲛ ⲛⲉⲥⲣⲙ̀ⲉⲓⲟⲟⲩⲉ ⲟⲩⲟϩ ⲁⲥϭⲓ ⲛ ϯⲙⲉⲧⲁⲛⲟⲓⲁ: ⲓⲏⲥⲟⲩⲥ ⲟⲩⲛ ⲁϥⲓ̀ ⲉ ⲃⲟⲗ ϧⲉⲛ ⲛ ⲑⲟϣ ⲛ ⲧⲩⲣⲟⲥ	sa θre s̀pōhet \| n nesrm̀eiooue ouoh asċi n timetanoia: iysous oun afì e vol xen n θoṡ n tiros
7882	ⲧⲁⲛⲟⲓⲁ • ⲓⲥ̄ ϭⲉ ⲁϥⲉⲓ̈ ⲉ ⲃⲟⲗ ϩⲛ̄ ⲛ̄ ⲧⲟϣ ⲛ̄ ⲧⲩⲣⲟⲥ
7883	ⲙⲛ̄ ⲥⲓⲇⲱⲛ • ⲁⲩⲱ ⲉⲓⲥ ⲟⲩⲥϩⲓⲙⲉ ⲁⲥϯ ⲙ̄ ⲡⲉⲥ ⲛ̄ ⲟⲩⲟⲉⲓ̈	ⲛⲉⲙ ⲥⲓⲇⲱⲛ: ⲟⲩⲟϩ ⲓⲥ ⲟⲩⲥ̀ϩⲓⲙⲓ ⲁⲥϯ ⲙ ⲡⲉⲥ ⲛ ⲟⲩⲟⲓ	nem sidōn: ouoh is ous̀·himi asti m pes n ouoi
7884	ⲉ ⲣⲟϥ • ⲡⲉⲩⲁⲅⲅⲉⲗⲓⲥⲧⲏⲥ ⲣ̄ ϣⲡⲏⲣⲉ •	ⲉ ⲣⲟϥ: ⲡ̀ⲉⲩⲁⲅⲅⲉⲗⲓⲥⲧⲏⲥ ⲉⲣ ϣ̀ⲫⲏⲣⲓ:	e rof: p̀evangelistys er ṡ̀fyri:
7885	Ⲉⲓⲥ ⲟⲩⲥϩⲓⲙⲉ ⲡⲉϫⲁϥ ⲡⲛⲟϭ ⲛ̄ ϩⲟⲡⲗⲟⲛ ⲙ̄ ⲡⲇⲓⲁ‐
7886	ⲃⲟⲗⲟⲥ • ⲧⲙⲁⲁⲩ ⲙ̄ ⲡⲛⲟⲃⲉ • ⲧⲁⲣⲭⲏ ⲛ ⲧ̄ \| ⲡⲁⲣⲁ‐
7887	ⲛⲟⲙⲓⲁ • ⲧⲉ ⲛⲧⲁⲥ ⲛⲟϫⲥ̄ ⲉ ⲃⲟⲗ ϩⲙ̄ ⲡ̄ⲡⲁⲣⲁⲇⲓⲥⲟⲥ •	ⲓⲥ ⲟⲩⲥ̀ϩⲓⲙⲓ ⲡⲉϫⲁϥ ⲡ̀ⲛⲓϣϯ ⲛ ϩⲟⲡⲗⲟⲛ ⲙ ⲡ̀ⲇⲓⲁⲃⲟⲗⲟⲥ: ⲑ̀ⲙⲁⲩ ⲙ ⲫ̀ⲛⲟⲃⲓ: ⲧ̀ⲁⲣⲭⲏ ⲛ ⲧ \| ⲡⲁⲣⲁⲛⲟⲙⲓⲁ: ⲧⲉ ⲉⲧⲁⲥ ⲛⲟϫⲥ ⲉ ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲡⲁⲣⲁⲇⲓⲥⲟⲥ:	is ous̀·himi pegaf p̀niṡti n hoplon m p̀diabolos: θ̀mav m f̀novi: t̀arṡy n t \| paranomia: te etas nogs e vol xen p̀paraḋisos:
7888	ⲧⲁⲓ̈ ⲧⲉ ⲧⲉⲫⲩⲥⲓⲥ ⲧⲁⲓ̈ ⲧⲉ ⲧⲉⲥϩⲓⲙⲉ •	ⲑⲁⲓ ⲧⲉ ⲧ̀ⲫⲩⲥⲓⲥ ⲑⲁⲓ ⲧⲉ ⲧ̀ⲥ̀ϩⲓⲙⲓ:	θai te t̀fisis θai te t̀s̀·himi:
7889	Ⲱ̄ ⲛⲉⲓ̈ ϩⲃⲏⲩⲉ ⲛ̄ ⲃⲣ︦ⲣⲉ ⲁⲩⲱ ⲛ̄ ϣⲡⲏⲣⲉ • ⲛⲓⲟⲩⲇⲁⲓ̈	ⲱ̀ ⲛⲁⲓ ϩⲃⲏⲩⲉ ⲛ ⲃⲉⲣⲓ ⲟⲩⲟϩ ⲛ ϣ̀ⲫⲏⲣⲓ: ⲛⲓⲟⲩⲇⲁⲓ	ṑ nai hvyve n veri ouoh n ṡ̀fyri: nioudai
7890	ⲡⲏⲧ︦ ⲉ ⲃⲟⲗ ⲧⲉⲥϩⲓⲙⲉ ⲡⲏⲧ ⲉ ϩⲟⲩⲛ ⲉⲥⲡⲁⲣⲁⲕⲁⲗⲉⲓ	ⲫⲏⲧ ⲉ ⲃⲟⲗ ⲧ̀ⲥ̀ϩⲓⲙⲓ ⲫⲏⲧ ⲉ ϩⲟⲩⲛ ⲉⲥⲡⲁⲣⲁⲕⲁⲗⲉⲓ	fyt e vol t̀s̀·himi fyt e houn esparakalei
7891	ⲙ̄ⲙⲟϥ • ⲉⲥϫⲱ ⲙ̄ⲙⲟⲥ ϫⲉ ⲡϣⲏⲣⲉ ⲛ̄ ⲇⲁⲩⲉⲓⲇ ⲛⲁ̄	ⲙ̀ⲙⲟϥ: ⲉⲥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲡ̀ϣⲏⲣⲓ ⲛ ⲇⲁⲩⲓⲇ ⲛⲁ	m̀mof: esgō m̀mos je p̀ṡyri n david na
7892	ⲛⲁⲓ̈ • ϭⲱϣⲧ̄ ⲉ ⲧⲉⲓ̈ ⲥϩⲓⲙⲉ ⲛ̄ⲧⲁⲥ ⲣ̄ ⲣⲉϥⲧⲁϣⲉ \| ⲟⲉⲓϣ •	ⲛⲁⲓ: ϫⲟⲩϣⲧ ⲉ ⲧⲁⲓ ⲥϩⲓⲙⲓ ⲉⲧⲁⲥ ⲉⲣ ⲣⲉϥⲧⲁϣⲉ \| ⲟⲉⲓϣ:	nai: gouṡt e tai s·himi etas er reftaṡe \| oeiṡ:
7893	ⲛ̄ ⲑⲉ ⲛ̄ⲧⲁⲥϩⲟⲙⲟⲗⲟⲅⲉⲓ ⲛ̄ ⲧⲟⲓⲕⲟⲛⲟⲙⲓⲁ ⲙ̄ ⲡⲛⲟⲩⲧⲉ •	ⲛ ⲑⲉ ⲉⲧⲁⲥϩⲟⲙⲟⲗⲟⲅⲉⲓ ⲛ ⲧ̀ⲟⲓⲕⲟⲛⲟⲙⲓⲁ ⲙ ⲫ̀ⲛⲟⲩϯ:	n θe etas·homologei n t̀oikonomia m f̀nouti:
7894	ⲡⲉϫⲁⲥ ϫⲉ ⲡϫⲟⲉⲓⲥ • ⲉⲧⲉ ⲧⲙⲛⲧ︦ⲛⲟⲩⲧⲉ ⲧⲉ • ⲡϣⲏⲣⲉ ⲛ̄	ⲡⲉϫⲁⲥ ϫⲉ ⲡ̀ϭⲟⲓⲥ: ⲉ̀ⲧⲉ ⲧ̀ⲙⲛⲧ̀ⲛⲟⲩⲧⲉ ⲧⲉ: ⲡ̀ϣⲏⲣⲓ ⲛ	pegas je p̀ċois: ète t̀mnt̀noute te: p̀ṡyri n
7895	ⲇⲁⲩⲉⲓⲇ • ⲉⲧⲉ ⲧⲉϥⲁⲛⲁⲗⲩⲙϥϯⲓⲥ ⲧⲉ •	ⲇⲁⲩⲓⲇ: ⲉ̀ⲧⲉ ⲧⲉϥⲁⲛⲁⲗⲩⲙϥϯⲓⲥ ⲧⲉ:	david: ète tefanalimftiis te:
7896	HY ⲛⲁⲓ̈ ϫⲉ ⲙⲛ̄ ⲧⲁⲓ̈ ϩⲱⲃ ⲉ ⲛⲁⲛⲟⲩϥ ⲙ̄ⲙⲁⲩ ⲉ ⲡⲁ	HY ⲛⲁⲓ ϫⲉ ⲛⲉⲙ ⲑⲁⲓ ϩⲱⲃ ⲉ ⲛⲁⲛⲉϥ ⲙ̀ⲙⲁⲩ ⲉ ⲡⲁ	HY nai je nem θai hōb e nanef m̀mav e pa
7897	ⲡⲉⲓ̈ ⲕⲟⲥⲙⲟⲥ ⲡⲉ • ϭⲱϣⲧ̄ ⲉ ⲧⲉⲓ̈ ⲯⲩⲭⲏ̄ ⲙ̄ ⲫⲓⲗⲟⲥⲟⲫⲟⲥ	ⲡⲁⲓ ⲕⲟⲥⲙⲟⲥ ⲡⲉ: ϫⲟⲩϣⲧ ⲉ ⲧⲁⲓ ⲯⲩⲭⲏ ⲙ ⲫⲓⲗⲟⲥⲟⲫⲟⲥ	pai kosmos pe: gouṡt e tai psiṡy m filosofos
7898	ⲉⲥϫⲱ ⲙ̄ⲙⲟⲥ ϫⲉ ⲛⲁ̄ \| ⲛⲁⲓ̈ • ⲙⲛ̄ ⲧⲁⲓ̈ ⲡⲟⲗⲩⲧⲧⲓⲁ ⲙ̄ⲙⲁⲩ	ⲉⲥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲛⲁ \| ⲛⲁⲓ: ⲛⲉⲙ ⲑⲁⲓ ⲡⲟⲗⲩⲧⲧⲓⲁ ⲙ̀ⲙⲁⲩ	esgō m̀mos je na \| nai: nem θai polittia m̀mav
7899	ⲉ ⲛⲁⲛⲟⲩϥ • ⲉ ⲡⲁ ⲡⲉⲓ̈ ⲃⲓⲟⲥ ⲡⲉ • ⲛ̄ⲧⲁⲓ̈ϩⲱϣ ⲁⲓ̈ⲡⲱⲧ ⲉ	ⲉ ⲛⲁⲛⲉϥ: ⲉ ⲡⲁ ⲡⲁⲓ ⲃⲓⲟⲥ ⲡⲉ: ⲉⲧⲁⲓϩⲱϣ ⲁⲓⲫⲱⲧ ⲉ	e nanef: e pa pai bios pe: etaihōṡ aifōt e
7900	ⲣⲁⲧϥ̄ ⲙ̄ ⲡⲛⲁ̄ • ⲁⲣⲁ̄ ⲕⲛⲁϫⲛ̄ⲟⲩⲓ̈ ⲁⲛ ⲉ ⲛⲁ ⲛⲟⲃⲉ • ϯ	ⲣⲁⲧϥ ⲙ ⲡ̀ⲛⲁ: ⲁⲣⲁ ⲕ̀ⲛⲁϫⲛⲟⲩⲓ ⲁⲛ ⲉ ⲛⲁ ⲛⲟⲃⲓ: ϯ	ratf m p̀na: ara k̀nagnoui an e na novi: ti
7901	ⲡⲟⲩϫⲁⲓ̈ ⲛⲁⲓ̈ ⲙ̄ⲙⲁⲧⲉ • ϩⲟⲡⲟⲩ ⲡⲙⲁ̄ ⲙ̄ ⲡⲛⲁ̄ ⲙ ⲉⲩϫ‐	ⲡ̀ⲟⲩϫⲁⲓ ⲛⲁⲓ ⲙ̀ⲙⲁⲧⲉ: ϩⲟⲡⲟⲩ ⲡ̀ⲙⲁ ⲙ ⲡ̀ⲛⲁ ⲙ ⲉⲩϫⲛⲟⲩⲟⲩ ⲉ ⲛⲟⲃⲓ:	p̀ougai nai m̀mate: hopou p̀ma m p̀na m evgnouou e novi:
7902	ⲛ̄ⲟⲩⲟⲩ ⲉ ⲛⲟⲃⲉ •
page 211
7903	CONCERNING THE CANAANITISH WOMAN 137	CONCERNING THE CANAANITISH WOMAN 137	CONCERNING THE CANAANITISH WOMAN 137
7904	Ⲱ̄ ⲧⲉⲥϩⲓⲙⲉ ⲛ̄ⲧⲁⲣⲉ ⲛⲁⲩ ⲉ ⲟⲩ • ⲛ̄ⲧⲉ ⲟⲩⲡⲁⲣⲁⲛⲟⲙⲟⲥ	ⲱ̀ ⲧ̀ⲥ̀ϩⲓⲙⲓ ⲛ̄ⲧⲁⲣⲉ ⲛⲱⲟⲩ ⲉ ⲟⲩ: ⲛ̀ⲧⲉ ⲟⲩⲡⲁⲣⲁⲛⲟⲙⲟⲥ	ṑ t̀s̀·himi ntare nōou e ou: ǹte ouparanomos
7905	ⲁⲩⲱ ⲙ̄ ⲡⲟⲣⲛⲏ̄ • ⲛ̄ⲧⲁⲣⲉ ⲧⲟⲗⲙⲁ ⲛ ⲁϣ ⲛ̄ ϩⲉ ⲉ ϯ	ⲟⲩⲟϩ ⲙ ⲡ̀ⲟⲣⲛⲏ̀: ⲛ̄ⲧⲁⲣⲉ ⲉⲣⲧⲟⲗⲙⲁⲛ ⲛ ⲁϣ ⲛ ⲣⲏϯ ⲉ ϯ	ouoh m p̀ornỳ: ntare ertolman n aṡ n ryti e ti
7906	ⲙ̄ ⲡⲟⲩⲟⲉⲓ̈ ⲉ ⲣⲟϥ : ϭⲱϣⲧ̄ ⲉ ⲧ\|ⲙⲛⲧ︦ⲥⲁⲃⲏ̄ ⲛ̄ ⲧⲉⲓ̈ ⲥϩⲓⲙⲉ	ⲙ ⲡ̀ⲟⲩⲟⲓ ⲉ ⲣⲟϥ: ϫⲟⲩϣⲧ ⲉ ⲧ̀ⲙⲉⲧⲥⲁⲃⲏ ⲛ ⲧⲁⲓ ⲥϩⲓⲙⲓ	m p̀ouoi e rof: gouṡt e t̀metsavy n tai s·himi
7907	ⲙ̄ⲡ ⲥ̄ ⲡⲁⲣⲁⲕⲁⲗⲉⲓ̈ ⲛ ⲁⲡⲟⲥⲧⲟⲗⲟⲥ ϫⲉ ϫⲓⲧ︦ ⲛⲁϥ ⲉ ϩⲟⲩⲛ •	ⲛ̀ⲡ ⲥ ⲡⲁⲣⲁⲕⲁⲗⲉⲓ ⲛ ⲁⲡⲟⲥⲧⲟⲗⲟⲥ ϫⲉ ϫⲓⲉⲧ ⲛⲁϥ ⲉ ϩⲟⲩⲛ:	ǹp s parakalei n apostolos je jiet naf e houn:
7908	ⲙ̄ⲡ ⲥ̄ ⲥⲟⲡⲥ̄ ⲙ̄ ⲡⲉⲧⲣⲟⲥ • ⲟⲩⲇⲉ ⲙ̄ⲡ ⲥ︦ⲣ︦ ⲭⲣⲓⲁ ⲛ ⲛ̄	ⲛ̀ⲡ ⲥ ϯϩⲟ ⲙ ⲡⲉⲧⲣⲟⲥ: ⲟⲩⲇⲉ ⲛ̀ⲡ ⲥ̀ⲣ ⲭⲣⲓⲁ ⲛ ⲛ	ǹp s tiho m petros: ouḋe ǹp s̀r xria n n
7909	ⲕⲟⲟⲩⲉ ϯⲣ̄ ⲭⲣⲓⲁ ⲙⲉⲛ ⲛⲁⲩ •	ⲕⲟⲟⲩⲉ ϯⲣ̄ ⲭⲣⲓⲁ ⲙⲉⲛ ⲛⲱⲟⲩ:	kooue tir xria men nōou:
7910	Ⲁⲗⲗⲁ ϯⲣ̄ ⲭⲣⲓⲁ ⲁⲛ ⲛ̄ ⲣⲱⲙⲉ ⲉ ⲧⲣⲉ ϥⲉⲓ̈ ⲉ ⲧⲁ	ⲁⲗⲗⲁ ϯⲣ̄ ⲭⲣⲓⲁ ⲁⲛ ⲛ ⲣⲱⲙⲓ ⲉ ⲑⲣⲉ ϥⲓ ⲉ ⲧⲁ	alla tir xria an n rōmi e θre fi e ta
7911	ⲙⲏⲏⲧⲉ ⲉⲧⲃⲉ ⲟⲩ • ⲉ ⲃⲟⲗ ϫⲉ ⲁϥⲉⲓ̈ ⲉ ⲡⲉⲥⲏⲧ̄ ⲁϥϫⲓ ⲛ̄	ⲙⲏϯ ⲉⲑⲃⲉ ⲟⲩ: ⲉ ⲃⲟⲗ ϫⲉ ⲁϥⲓ̀ ⲉ ⲡ̀ⲉⲥⲏⲧ ⲁϥϭⲓ ⲛ	myti eθve ou: e vol je afì e p̀esyt afċi n
7912	ⲟⲩⲥⲁⲣⲝ̄ ⲧⲁⲣ ⲟⲩϣⲁϫⲉ ⲛⲙ̄ⲙⲁϥ ϩⲛ̄ ⲧⲥⲁⲣⲝ̄ •	ⲟⲩⲥⲁⲣⲝ ⲧⲁⲣ ⲟⲩⲥⲁϫⲓ ⲛⲉⲙⲁϥ ϧⲉⲛ ⲧ̀ⲥⲁⲣⲝ:	ousarks tar ousaji nemaf xen t̀sarks:
7913	Ⲙ︦ \| ⲧⲉⲓ ⲛⲟϭ ⲙ̄ ⲙⲛⲧ̄ⲙⲁⲓ̈ⲣⲱⲙⲉ ⲛ̄ⲧⲉ ⲡⲛⲟⲩⲧⲉ • ⲡⲉⲧ	ⲙ \| ⲧⲁⲓ ⲛⲓϣϯ ⲙ ⲙ̀ⲛⲧ̀ⲙⲁⲓⲣⲱⲙⲉ ⲛ̀ⲧⲉ ⲫ̀ⲛⲟⲩϯ: ⲡⲉⲧ	m \| tai niṡti m m̀nt̀mairōme ǹte f̀nouti: pet
7914	ⲉⲣⲉ ⲛⲉⲭⲉⲣⲟⲩⲃⲓⲛ ⲥⲧⲱⲧ̄ ϩⲏⲧϥ̄ ϩⲣⲁⲓ̈ ϩⲛ̄ ⲙ̄ ⲡⲏⲩⲉ ϫⲉ	ⲉ̀ⲣⲉ ⲛⲉⲭⲉⲣⲟⲩⲃⲓⲛ ⲥⲧⲱⲉⲧ ϩⲏⲧϥ ϩⲣⲁⲓ ϧⲉⲛ ⲙ ⲡⲏⲩⲉ ϫⲉ	ère neṡeroubin stōet hytf hrai xen m pyve je
7915	ⲉⲣⲉ ⲟⲩⲥϩⲓⲙⲉ ⲛ̄ ⲣⲉϥⲣ̄ⲛⲟⲃⲉ ⲛⲁⲁϩⲉ ⲣⲁⲧⲥ̄ ⲛⲥ̄ϣⲁϫⲉ	ⲉ̀ⲣⲉ ⲟⲩⲥ̀ϩⲓⲙⲓ ⲛ ⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲛⲁⲁϩⲉ ⲣⲁⲧⲥ ⲛ̀ⲧⲉⲥⲥⲁϫⲓ	ère ous̀·himi n refernovi naahe rats ǹtessaji
7916	ⲛⲙ̄ⲙⲁϥ ϩⲓϫⲙ̄ ⲡⲕⲁϩ •	ⲛⲉⲙⲁϥ ϩⲓϫⲉⲛ ⲡ̀ⲕⲁϩⲓ:	nemaf hijen p̀kahi:
7917	Ⲛⲁ̄ ⲛⲁⲓ̈ ⲡⲉϫⲁⲥ ⲉⲧⲃⲉ ⲡⲁⲓ̈ ⲛ̄ⲧⲁⲕϫⲓ ⲥⲁⲣⲝ̄ • ⲁⲩⲱ	ⲛⲁ ⲛⲁⲓ ⲡⲉϫⲁⲥ ⲉⲑⲃⲉ ⲫⲁⲓ ⲉⲧⲁⲕϭⲓ ⲥⲁⲣⲝ: ⲟⲩⲟϩ	na nai pegas eθve fai etakċi sarks: ouoh
7918	ⲛ̄ⲧⲁⲕ ⲕⲁ ⲣⲁⲧⲕ̄ ⲉ ⲃⲟⲗ ⲁⲕⲉⲓ̈ ⲉ ⲡⲕⲟⲥⲙⲟⲥ ⲉⲧⲃⲉ ⲟⲩ‐	ⲉⲧⲁⲕ ⲕⲁ ⲣⲁⲧⲕ ⲉ ⲃⲟⲗ ⲁⲕⲓ̀ ⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲉⲑⲃⲉ ⲟⲩⲣⲉϥⲉⲣⲛⲟⲃⲓ \| ⲛ ⲧⲁ ⲙⲓⲛⲉ: ⲥⲉⲥⲧⲱⲧ ϩⲏⲧϥ ϧⲉⲛ ⲧ̀ⲫⲉ:	etak ka ratk e vol akì e pikosmos eθve ourefernovi \| n ta mine: sestōt hytf xen t̀fe:
7919	ⲣⲉϥⲣ̄ⲛⲟⲃⲉ \| ⲛ̄ ⲧⲁ ⲙⲓⲛⲉ • ⲥⲉⲥⲧⲱⲧ ϩⲏⲧϥ̄ ϩⲛ̄ ⲧⲡⲉ̄ •
7920	ⲥⲉϣⲁϫⲉ ⲛⲙ̄ⲙⲁϥ ⲡⲁⲣⲣⲏⲥⲓⲁ ϩⲓϫⲙ̄ ⲡⲕⲁϩ • ⲛⲁ̄ ⲛⲁⲓ̈ •	ⲥⲉⲥⲁϫⲓ ⲛⲉⲙⲁϥ ⲡⲁⲣⲣⲏⲥⲓⲁ ϩⲓϫⲉⲛ ⲡ̀ⲕⲁϩⲓ: ⲛⲁ ⲛⲁⲓ:	sesaji nemaf parrysia hijen p̀kahi: na nai:
7921	ⲟⲩ ⲡ ⲉⲧ ⲉⲣⲉ ⲟⲩⲟϣϥ̄ • ⲉⲓ̈ϣⲓⲛⲉ ⲛ̄ⲥⲁ ⲡⲛⲁ̄ •	ⲟⲩ ⲡ ⲉⲧ ⲉ̀ⲣⲉ ⲟⲩⲟϣϥ̄: ⲉⲓϣⲓⲛⲓ ⲛ̀ⲥⲁ ⲡ̀ⲛⲁ:	ou p et ère ouoṡf: eiṡini ǹsa p̀na:
7922	Ⲉⲣ ⲟⲩⲉϣ ⲟⲩ • ⲧⲁ ϣⲉⲉⲣⲉ ϩⲓⲧⲉ ⲉⲙⲁⲧⲉ • ⲡⲉⲓ̈ ϩⲏⲃⲉ	ⲉ̀ⲣ ⲟⲩⲉϣ ⲟⲩ: ⲧⲁ ϣⲉⲉⲣⲉ ϧⲓϯ ⲉ̀ⲙⲁϣⲱ: ⲡⲁⲓ ϩⲏⲃⲓ	èr oueṡ ou: ta ṡeere xiti èmaṡō: pai hyvi
7923	ⲛⲁϣⲧ̄ • ⲙⲁ ⲧⲟⲩϫⲉ ⲛⲁ ⲥⲁ ⲛ ϩⲟⲩⲛ ϫⲉ ⲥⲉⲣⲱⲕϩ̄ ⲙ̄ⲙⲟⲓ̈	ⲛⲁϣⲧ: ⲙⲁ ⲧⲟⲩϫⲉ ⲛⲁ ⲥⲁ ⲛ ϩⲟⲩⲛ ϫⲉ ⲥⲉⲣⲱⲕϩ ⲙ̀ⲙⲟⲓ	naṡt: ma touje na sa n houn je serōk·h m̀moi
7924	ⲛⲁ ⲥⲡⲗⲁⲅⲭⲛⲟⲛ ϥⲓ ⲟⲩⲱϩ • ϣⲱⲡ ⲉ ⲣⲟⲓ̈ ϩⲙ̄ ⲡⲉⲓ̈	ⲛⲁ ⲥⲡⲗⲁⲅⲭⲛⲟⲛ ϥⲁⲓ ⲟⲩⲱϩ: ϣⲱⲡ ⲉ ⲣⲟⲓ̈ ϧⲉⲛ ⲡⲁⲓ	na splanxnon fai ouōh: ṡōp e roi xen pai
7925	ϩⲙⲟⲙ • ⲉⲓ̈ \| ⲛⲁⲣ ⲟⲩ ϯⲛⲁⲙⲟⲩ • ⲉⲧⲃⲉ ⲟⲩ ⲙ̄ⲡ ⲥϫⲟⲟⲥ	ϧⲙⲟⲙ: ⲓ̀ \| ⲛⲁⲣ ⲟⲩ ϯⲛⲁⲙⲟⲩ: ⲉⲑⲃⲉ ⲟⲩ ⲛ̀ⲡ ⲥ̀ϫⲟⲥ	xmom: ì \| nar ou tinamou: eθve ou ǹp s̀gos
7926	ϫⲉ ⲛⲁ̄ ⲛ̄ ⲧⲁ ϣⲉⲉⲣⲉ • ⲁⲗⲗⲁ ⲛ̄ⲧⲁⲥϫⲟⲟⲥ ϫⲉ ⲛⲁ̄ ⲛⲁⲓ̈	ϫⲉ ⲛⲁ ⲛ ⲧⲁ ϣⲉⲉⲣⲉ: ⲁⲗⲗⲁ ⲉⲧⲁⲥϫⲟⲥ ϫⲉ ⲛⲁ ⲛⲁⲓ	je na n ta ṡeere: alla etasgos je na nai
7927	ⲧⲁ ϣⲉⲉⲣⲉ ⲁⲓⲥⲑⲁⲛⲉ ⲁⲛ ⲉ ⲡⲉⲙⲕⲁϩ ⲙ̄ ⲡϣⲱⲛⲉ ϫⲉ	ⲧⲁ ϣⲉⲉⲣⲉ ⲁⲓⲥⲑⲁⲛⲉ ⲁⲛ ⲉ ⲡ̀ⲙ̀ⲕⲁϩ ⲙ ⲡ̀ϣⲱⲛⲓ ϫⲉ	ta ṡeere aisθane an e p̀m̀kah m p̀ṡōni je
7928	ⲥϩⲓⲧⲉ • ⲡⲉⲓ ⲛⲟϭ ⲛ̄ ϫⲃⲓⲛ ⲛ̄ ϣⲱⲛⲉ ⲕⲱⲧⲉ ⲉ ⲣⲟⲥ ⲉⲧⲃⲉ	ⲥ̀ϧⲓϯ: ⲡⲁⲓ ⲛⲓϣϯ ⲛ ϫⲃⲓⲛ ⲛ ϣⲱⲛⲓ ⲕⲱϯ ⲉ ⲣⲟⲥ ⲉⲑⲃⲉ	s̀xiti: pai niṡti n gvin n ṡōni kōti e ros eθve
7929	ϫⲉ ⲛⲥ̄ⲁⲓⲥⲑⲁⲛⲉ ⲁⲛ ⲉ ⲣⲟⲥ • ⲛⲁ̄ ⲛⲁⲓ̈ ϫⲉ ϯⲛⲁⲩ ⲉ ⲡⲉⲓ̈	ϫⲉ ⲛ̀ⲧⲉⲥⲁⲓⲥⲑⲁⲛⲉ ⲁⲛ ⲉ ⲣⲟⲥ: ⲛⲁ ⲛⲁⲓ ϫⲉ ϯⲛⲁⲩ ⲉ ⲡⲁⲓ	je ǹtesaisθane an e ros: na nai je tinav e pai
7930	ⲑⲉⲁⲧⲣⲟⲛ ⲙ̄ ⲙⲏⲏⲛⲉ •	ⲑⲉⲁⲧⲣⲟⲛ ⲙ ⲙⲏⲏⲛⲉ:	θeatron m myyne:
7931	Ⲟⲩⲛⲟϭ ⲡⲉ ⲡⲁ ϩⲏⲃⲉ • ⲉⲓⲛⲁⲙⲟⲩⲧⲉ ⲉ ⲣⲟⲥ ϫⲉ ⲛⲓⲙ •	ⲟⲩⲛⲓϣϯ ⲡⲉ ⲡⲁ ϩⲏⲃⲓ: ⲉⲓⲛⲁⲙⲟⲩϯ ⲉ ⲣⲟⲥ ϫⲉ ⲛⲓⲙ:	ouniṡti pe pa hyvi: einamouti e ros je nim:
7932	ⲧⲁⲙⲟⲩ \| ⲧⲉ ⲉ ⲣⲟⲥ ϫⲉ ⲕⲱⲱⲛⲥ̄ ⲁⲗⲗⲁ ⲥⲕⲓⲙ ⲁⲩⲱ	ⲧⲁⲙⲟⲩ \| ⲧⲉ ⲉ ⲣⲟⲥ ϫⲉ ⲕⲱⲱⲛⲥ̄ ⲁⲗⲗⲁ ⲥⲕⲓⲙ ⲟⲩⲟϩ	tamou \| te e ros je kōōns alla skim ouoh
7933	ⲥⲟⲛϩ̄ • ⲁⲗⲗⲁ ⲥⲥⲟⲟⲩⲛ ⲁⲛ ϫⲉ ⲉⲥⲣ̄ ⲟⲩ •	ⲥⲟⲛϧ: ⲁⲗⲗⲁ ⲥ̀ⲥⲱⲟⲩⲛ ⲁⲛ ϫⲉ ⲉⲥⲉⲣ ⲟⲩ:	sonx: alla s̀sōoun an je eser ou:
7934	Ⲁⲛⲟⲕ ⲅⲁⲣ ϯⲥⲟⲟⲩⲛ ⲁⲛ ⲙ̄ ⲡⲣⲁⲛ ϫⲉ ⲉⲓ̈ⲉ ⲉⲓ̈ⲙⲉ ⲉ	ⲁⲛⲟⲕ ⲅⲁⲣ ϯⲥⲱⲟⲩⲛ ⲁⲛ ⲙ ⲫ̀ⲣⲁⲛ ϫⲉ ⲓⲉ ⲉⲙⲓ ⲉ	anok ġar tisōoun an m f̀ran je ie emi e
7935	ⲧⲙⲓⲛⲉ ⲙ̄ ⲡϣⲱⲛⲉ • ⲉ ⲛⲉ ⲛⲧⲁ ⲧⲁϣⲉⲉⲣⲉ ⲙⲟⲩ • ⲡⲙⲟⲩ	ⲧ̀ⲙⲓⲛⲉ ⲙ ⲡ̀ϣⲱⲛⲓ: ⲉ ⲛⲉ ⲉ̀ⲧⲁ ⲧⲁϣⲉⲉⲣⲉ ⲙⲟⲩ: ⲫ̀ⲙⲟⲩ	t̀mine m p̀ṡōni: e ne èta taṡeere mou: f̀mou
7936	ⲅⲁⲣ ⲡⲁ ⲟⲩⲟⲛ ⲛⲓⲙ ⲡⲉ • ⲉⲛ ⲉⲓ̈ⲛⲁⲛⲁⲩ ⲛ ⲁϣ ⲛ̄ ϩⲉ •	ⲅⲁⲣ ⲡⲁ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲡⲉ: ⲉⲛ ⲉⲓⲛⲁⲛⲁⲩ ⲛ ⲁϣ ⲛ ⲣⲏϯ:	ġar pa ouon niven pe: en einanav n aṡ n ryti:
7937	ⲉⲛ ⲃⲁⲗ ⲉⲛⲧ ⲁⲩⲥⲱⲧⲣ̄ ϩⲁ ⲡⲉⲥⲧⲱⲧ • ⲙⲛ̄ ⲛ̄ ϭⲓϫ ⲛ̄ⲧⲁ	ⲉⲛ ⲃⲁⲗ ⲉⲧ ⲁⲩⲥⲱⲧⲉⲣ ϧⲁ ⲡ̀ⲥⲧⲱⲧ: ⲛⲉⲙ ⲛ ϫⲓϫ ⲉ̀ⲧⲁ	en val et avsōter xa p̀·stōt: nem n jig èta
7938	T	T	T
7939	Fol. 1675	Fol. 1675	Fol. 1675
7940	col. 2	col. 2	col. 2
7941	Fol. 168 a	Fol. 168 a	Fol. 168 a
7942	col. 1	col. 1	col. 1
7943	ⲣⲛ	ⲣⲛ	rn
7944	ⲟⲓ	ⲟⲓ	oi
7945	Fol. 168 a	Fol. 168 a	Fol. 168 a
7946	col, 2	col, 2	col, 2
7947	Fol. 168 b	Fol. 168 b	Fol. 168 b
7948	col. 1	col. 1	col. 1
7949	ⲣⲕⲏ	ⲣⲕⲏ	rky
7950	Fol. 168 b	Fol. 168 b	Fol. 168 b
7951	col. 2	col. 2	col. 2
page 212
7952	Fol, 8 ϥ	Fol, 8 ϥ	Fol, 8 f
7953	col. 1	col. 1	col. 1
7954	[pre]	[pre]	[pre]
7955	Fol. 169 a	Fol. 169 a	Fol. 169 a
7956	col. 2	col. 2	col. 2
7957	Fol. 169d	Fol. 169d	Fol. 169d
7958	col. 1	col. 1	col. 1
7959	Tol. 169 ⲃ	Tol. 169 ⲃ	Tol. 169 v
7960	col, 2	col, 2	col, 2
7961	Fol. 170 a	Fol. 170 a	Fol. 170 a
7962	col. 1	col. 1	col. 1
7963	Fol, 170 a	Fol, 170 a	Fol, 170 a
7964	col, 2	col, 2	col, 2
7965	138 DISCOURSE OF APA EUSEBIUS	138 DISCOURSE OF APA EUSEBIUS	138 DISCOURSE OF APA EUSEBIUS
7966	ⲛⲉⲩⲕⲉⲉⲥ ⲃⲱⲗ ⲉ ⲃⲟⲗ • ⲙⲛ̄ ⲡϥⲱ̄ ⲉⲧ ⲡ \| pecpacT ϩⲁ	ⲛⲟⲩⲕⲉⲉⲥ ⲃⲱⲗ ⲉ ⲃⲟⲗ: ⲛⲉⲙ ⲡ̀ϥ̀ⲟⲓ ⲉⲧ ⲡ \| pecpacT ϧⲁ	noukees vōl e vol: nem p̀f̀oi et p \| pecpacT xa
7967	ⲡϩⲓⲧⲉ • ⲙⲛ̄ ⲧ̄ⲧⲁⲡⲣⲟ̄ ⲉⲧ ⲧⲁⲩⲉ ϩⲃⲏⲏⲧⲉ ⲉ ⲃⲟⲗ • ⲉⲣⲉ	ⲡ̀ϧⲓϯ: ⲛⲉⲙ ⲧ̀ⲧⲁⲡⲣⲟ ⲉⲧ ⲧⲁⲩⲉ ϩⲃⲏⲏⲧⲉ ⲉ ⲃⲟⲗ: ⲉ̀ⲣⲉ	p̀xiti: nem t̀tapro et tave hvyyte e vol: ère
7968	ⲡⲉⲧ ⲙⲓϣⲉ ⲛⲙ̄ⲙⲁⲥ ⲗⲏϭ ϩⲓ ϩⲟⲩⲛ ⲙ̄ⲙⲟⲥ ⲉⲛϥ̄ⲟⲩⲟⲛϩ̄	ⲡⲉⲧ ⲙⲓϣⲉ ⲛⲉⲙⲁⲥ ⲗⲏϭ ϩⲓ ϩⲟⲩⲛ ⲙ̀ⲙⲟⲥ ⲉⲛ̀ϥⲟⲩⲟⲛϩ	pet miṡe nemas lyċ hi houn m̀mos eǹfouonh
7969	ⲉ ⲃⲟⲗ ⲁⲛ •	ⲉ ⲃⲟⲗ ⲁⲛ:	e vol an:
7970	Ⲛⲁ̄ ⲛⲁⲓ̈ ⲡⲁ ϩⲟⲉⲓⲙ ⲛⲁϣⲧ • ⲧⲙⲓⲛⲉ ⲙ̄ ⲡⲁ ϣⲱⲛⲉ	ⲛⲁ ⲛⲁⲓ ⲡⲁ ϩⲟⲉⲓⲙ ⲛⲁϣⲧ: ⲧ̀ⲙⲓⲛⲉ ⲙ ⲡⲁ ϣⲱⲛⲓ	na nai pa hoeim naṡt: t̀mine m pa ṡōni
7971	ⲙ̄ⲙⲁⲩ • ⲁⲩⲱ ⲑⲟⲧⲉ ⲙ̄ ⲡⲇⲁⲓⲙⲟⲛⲓⲟⲛ • ⲛⲁ̄ ⲛⲁⲓ̈ • ⲁⲛⲁⲩ	ⲙ̀ⲙⲁⲩ: ⲟⲩⲟϩ ⲑⲟⲧⲉ ⲙ ⲡ̀ⲇⲁⲓⲙⲟⲛⲓⲟⲛ: ⲛⲁ ⲛⲁⲓ: ⲁ̀ⲛⲁⲩ	m̀mav: ouoh θote m p̀ḋaimonion: na nai: ànav
7972	ⲉ ⲧⲙⲛⲧ̄ⲥⲁⲃⲏ̄ ⲛ̄ ⲧⲉⲓ̈ ⲥϩⲓⲙⲉ • ⲉⲧⲃⲉ ⲟⲩ ⲙ̄ⲡ chor waa	ⲉ ⲧ̀ⲙⲉⲧⲥⲁⲃⲏ ⲛ ⲧⲁⲓ ⲥϩⲓⲙⲓ: ⲉⲑⲃⲉ ⲟⲩ ⲛ̀ⲡ chor waa	e t̀metsavy n tai s·himi: eθve ou ǹp chor waa
7973	ϩⲉⲛ ⲙⲁ \| ⲅⲟⲥ • ⲏ̄ ϩⲉⲛⲉⲝⲟⲣⲅⲓⲥⲧⲏⲥ • ⲏ̄ ϩⲉⲛⲥϩⲓⲙⲉ	ϩⲁⲛ ⲙⲁ \| ⲅⲟⲥ: ⲓⲉ ϩⲁⲛⲉⲝⲟⲣⲅⲓⲥⲧⲏⲥ: ⲓⲉ ϩⲁⲛⲥ̀ϩⲓⲙⲓ	han ma \| ġos: ie haneksorgistys: ie hans̀·himi
7974	ⲛ̄ ⲣⲉϥⲛ̄ⲕⲱⲱⲛⲥ̄ ⲉ ϩⲟⲩⲛ • H ϩⲉⲛⲣⲉϥϣⲓⲛⲉ ⲛⲁⲓ̈ ⲉϣⲁⲩ‐	ⲛ ⲣⲉϥⲛ̀ⲕⲱⲱⲛⲉⲥ ⲉ ϩⲟⲩⲛ: H ϩⲁⲛⲣⲉϥϣⲓⲛⲉ ⲛⲁⲓ ⲉϣⲁⲩⲉⲣⲧⲓⲙⲁⲛ ⲛ ⲛ ⲇⲁⲓⲙⲟⲛⲓⲟⲛ: ⲟⲩⲟϩ ⲛ̀ⲧⲟⲩ ⲑⲣⲉ ⲙ ⲡⲁⲑⲟⲥ ⲛ	n refǹkōōnes e houn: H hanrefṡine nai eṡavertiman n n ḋaimonion: ouoh ǹtou θre m paθos n
7975	ⲧⲓⲙⲁ̄ ⲛ ⲛ̄ ⲇⲁⲓⲙⲟⲛⲓⲟⲛ • ⲁⲩⲱ ⲛ̄ⲥⲉ ⲧⲣⲉ ⲙ̄ ⲡⲁⲑⲟⲥ ⲛ
7976	ⲛ̄ ϣⲱⲛⲉ ⲁϣⲁⲓ ⲛ̄ⲥⲉ ⲧⲣⲉ ⲡⲥⲁϣ ⲥⲁϣ ⲣ̄ ⲛⲟϭ •	ⲛ ϣⲱⲛⲓ ⲁ̀ϣⲁⲓ ⲛ̀ⲧⲟⲩ ⲑⲣⲉ ⲡ̀ⲥⲁϣ ⲥⲁϣ ⲉⲣ ⲛⲓϣϯ:	n ṡōni àṡai ǹtou θre p̀·saṡ saṡ er niṡti:
7977	Ⲁⲗⲗⲁ ⲁⲥⲕⲁ ⲡⲉⲧⲕⲁⲥⲧⲏⲣⲓⲟⲛ ⲙ̄ ⲡⲇⲓⲁⲃⲟⲗⲟⲥ ⲛ̄	ⲁⲗⲗⲁ ⲁⲥⲕⲁ ⲡⲉⲧⲕⲁⲥⲧⲏⲣⲓⲟⲛ ⲙ ⲡ̀ⲇⲓⲁⲃⲟⲗⲟⲥ ⲛ	alla aska petkastyrion m p̀diabolos n
7978	ⲥⲱⲥ ⲁⲥⲉⲓ̈ ⲉ ⲣⲁⲧϥ̄ ⲙ̄ ⲡⲣⲉϥⲥⲱⲧⲉ ⲛ ⲛⲉⲯⲩⲭⲟⲟⲩⲉ • ⲛⲁ̄	ⲥⲱⲥ ⲁⲥⲓ̀ ⲉ ⲣⲁⲧϥ ⲙ ⲡ̀ⲣⲉϥⲥⲱⲧⲉ ⲛ ⲛ̀ⲯⲩⲭⲟⲟⲩⲉ: ⲛⲁ	sōs asì e ratf m p̀refsōte n ǹpsixooue: na
7979	ⲛⲁⲓ̈ ⲧⲁϣⲉ \| ⲉⲣⲉ ϩⲓⲧⲉ ⲉⲙⲁⲧⲉ • ⲁⲕⲛⲁⲩ ⲉ ⲙⲛⲧ̄ϫⲱⲱⲣⲉ	ⲛⲁⲓ ⲧⲁϣⲉ \| ⲉ̀ⲣⲉ ϧⲓϯ ⲉ̀ⲙⲁϣⲱ: ⲁⲕⲛⲁⲩ ⲉ ⲙⲉⲧϫⲱⲣ	nai taṡe \| ère xiti èmaṡō: aknav e metgōr
7980	ϩⲓ ϩⲩⲡⲟⲙⲟⲛⲏ • ⲙⲛ̄ ⲑⲉ ⲛ̄ⲧⲁ ϯⲥϩⲓⲙⲉ ⲧⲱⲟⲩⲛ ⲛ̄ⲧⲟϥ	ϩⲓ ϩⲩⲡⲟⲙⲟⲛⲏ: ⲛⲉⲙ ⲑⲉ ⲉ̀ⲧⲁ ⲧⲁⲓⲥ̀ϩⲓⲙⲓ ⲧⲱⲟⲩⲛ ⲛ̀ⲑⲟϥ	hi hipomony: nem θe èta tais̀·himi tōoun ǹθof
7981	ⲇⲉ ⲙ̄ⲡ ϥ̄ⲟⲩⲟϣⲃⲉⲥ ⲛ̄ ⲟⲩϣⲁϫⲉ •	ⲇⲉ ⲛ̀ⲡ ϥ̀ⲟⲩⲟϣⲃⲉⲥ ⲛ ⲟⲩⲥⲁϫⲓ:	ḋe ǹp f̀ouoṡves n ousaji:
7982	Ⲱ̄ ⲛⲉⲓ̈ ϩⲃⲏⲩⲉ ⲛ̄ ⲕⲟⲓⲛⲟⲛ • ⲥ̄ⲥⲟⲡⲥ̄ ⲙ̄ⲙⲟϥ ⲥⲕⲱⲣϣ	ⲱ̀ ⲛⲁⲓ ϩⲃⲏⲩⲉ ⲛ ⲕⲟⲓⲛⲟⲛ: ⲥ̀ϯϩⲟ ⲙ̀ⲙⲟϥ ⲥ̀ⲕⲱⲣϣ	ṑ nai hvyve n koinon: s̀tiho m̀mof s̀kōrṡ
7983	ⲥⲡⲁⲣⲁⲕⲁⲗⲉⲓ • ⲁⲩⲱ ⲙ̄ⲡ ϥ̄ⲟⲩⲟϣⲃⲉⲥ ⲛ̄ ⲟⲩϣⲁϫⲉ •	ⲥ̀ⲡⲁⲣⲁⲕⲁⲗⲉⲓ: ⲟⲩⲟϩ ⲛ̀ⲡ ϥ̀ⲟⲩⲟϣⲃⲉⲥ ⲛ ⲟⲩⲥⲁϫⲓ:	s̀parakalei: ouoh ǹp f̀ouoṡves n ousaji:
7984	ⲡϣⲱⲛⲉ ⲁⲩⲝⲁⲛⲉ • ⲡⲥⲁϩ ⲕⲱ̄ ⲛ̄ ⲣⲱϥ • ⲧⲉⲡⲗⲏⲅⲏ ⲧⲏⲙ	ⲡ̀ϣⲱⲛⲓ ⲁⲩⲝⲁⲛⲉ: ⲡ̀ⲥⲁϩ ⲭⲱ ⲛ ⲣⲱϥ: ⲧ̀ⲡ̀ⲗⲏⲅⲏ ⲧⲏⲙ	p̀ṡōni avksane: p̀·sah kō n rōf: t̀p̀lygy tym
7985	ⲁⲩⲱ WYOTAL ⲡⲗⲟⲅⲟⲥ ⲕⲱ ⲛ̄ ⲣⲱϥ • ⲡⲥⲁⲉⲓⲛ ⲁⲙⲁϩ \|	ⲟⲩⲟϩ WYOTAL ⲡ̀ⲗⲟⲅⲟⲥ ⲭⲱ ⲛ ⲣⲱϥ: ⲡ̀ⲥⲁⲉⲓⲛ ⲁⲙⲁϩ \|	ouoh WYOTAL p̀loġos kō n rōf: p̀·saein amah \|
7986	ⲧⲉ ⲛ̄ ⲧⲟⲟⲧϥ̄ • ⲟⲩ ⲡⲉ ⲡⲓϩⲱⲃ ⲛ̄ ⲃⲣ̄ⲣⲉ ⲁⲩⲱ ⲛ̄ ϣⲡⲏⲣⲉ •	ⲧⲉ ⲛ ⲧⲟⲟⲧϥ: ⲟⲩ ⲡⲉ ⲡⲁⲓϩⲱⲃ ⲛ ⲃⲉⲣⲓ ⲟⲩⲟϩ ⲛ ϣ̀ⲫⲏⲣⲓ:	te n tootf: ou pe paihōb n veri ouoh n ṡ̀fyri:
7987	ⲕⲡⲏⲧ̄ ⲛ̄ⲥⲁ ϩⲉⲛⲕⲟⲟⲩⲉ • ⲉⲕϫⲱ ⲙ̄ⲙⲟⲥ ϫⲉ ⲁⲙⲏⲉⲓⲛ ϣⲁⲁ	ⲕ̀ⲫⲏⲧ ⲛ̀ⲥⲁ ϩⲁⲛⲭⲱⲟⲩⲛⲓ: ⲉⲕϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲁ̀ⲙⲟⲩ ϣⲁⲁ	k̀fyt ǹsa hankōouni: ekgō m̀mos je àmou ṡaa
7988	ⲣⲟⲓ̈ ⲧⲁⲧⲁⲗϭⲱⲧⲛ̄ • ⲧⲉⲧ MHT ϩⲱⲱⲥ ⲛ̄ⲥⲱⲕ ⲕⲡⲏⲧ ⲉ ⲃⲟⲗ	ⲣⲟⲓ̈ ⲧⲁⲧⲁⲗϭⲱⲧⲛ̄: ⲧⲉⲧ MHT ϩⲱⲥ ⲛ̀ⲥⲱⲕ ⲕ̀ⲫⲏⲧ ⲉ ⲃⲟⲗ	roi tatalċōtn: tet MHT hōs ǹsōk k̀fyt e vol
7989	ⲙ̄ⲙⲟⲥ •	ⲙ̀ⲙⲟⲥ:	m̀mos:
7990	HY ⲛⲁⲓ̈ ⲙ̄ⲡ ⲟⲩⲧⲛ̄ⲛⲟⲟⲩⲧ︦ ⲉ ⲗⲁⲁⲩ ⲉ ⲗⲁⲁⲩ ⲉ ⲙⲏⲧⲧⲉⲓ ⲉ	HY ⲛⲁⲓ ⲛ̀ⲡ ⲟⲩⲧⲛ̄ⲛⲟⲟⲩⲧ︦ ⲉ ⲗⲁⲁⲩ ⲉ ⲗⲁⲁⲩ ⲉ ⲙⲏⲧⲧⲉⲓ ⲉ	HY nai ǹp outnnoout︦ e laav e laav e myttei e
7991	ⲛⲉⲥⲟⲟⲩ ⲉⲛⲧ ⲁⲩⲥⲱⲣⲙ̄ ⲛ̄ⲧⲉ ⲡⲏⲓ̈ ⲙ̄ⲡⲓ︦ⲏ︦ⲗ︦ • ⲁⲩϯ ⲙ̄	ⲛ̀ⲉⲥⲱⲟⲩ ⲉⲧ ⲁⲩⲥⲱⲣⲉⲙ ⲛ̀ⲧⲉ ⲡ̀ⲏⲓ ⲙ̄ⲡⲓ︦ⲏ︦ⲗ︦: ⲁⲩϯ ⲙ	ǹesōou et avsōrem ǹte p̀yi mpi︦y︦l︦: avti m
7992	ⲡⲉⲩⲛ̄ⲟⲩⲟⲉⲓ̈ ⲉ \| ⲣⲟϥ ⲛ̄ϭⲓ ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ⲁⲩⲥⲉⲡⲥⲱⲡϥ̄	ⲡⲟⲩⲛ̀ⲟⲩⲟⲉⲓ ⲉ \| ⲣⲟϥ ⲛ̀ϫⲉ ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ⲁⲩⲥⲉⲡⲥⲱⲡϥ	pouǹouoei e \| rof ǹje nefmaθytys avsep·sōpf
7993	ⲉⲩϫⲱ ⲙ̄ⲙⲟⲥ ϫⲉ ⲕⲱ ⲙ̄ⲙⲟⲥ ⲉ ⲃⲟⲗ ϫⲉ ⲥϫⲓϣⲕⲁⲕ ⲉ	ⲉⲩϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲭⲱ ⲙ̀ⲙⲟⲥ ⲉ ⲃⲟⲗ ϫⲉ ⲥ̀ϫⲓϣⲕⲁⲕ ⲉ	evgō m̀mos je kō m̀mos e vol je s̀jiṡkak e
7994	ⲃⲟⲗ ϩⲓ ⲡⲁϩⲟⲩ ⲙ̄ⲙⲟⲛ • ⲕⲛⲁⲩ ϩⲱⲱⲕ ⲉ ⲡⲁ ϣⲕⲁⲕ	ⲃⲟⲗ ϩⲓ ⲫⲁϩⲟⲩ ⲙ̀ⲙⲟⲛ: ⲕ̀ⲛⲁⲩ ϩⲱⲕ ⲉ ⲡⲁ ϣⲕⲁⲕ	vol hi fahou m̀mon: k̀nav hōk e pa ṡkak
7995	ⲉⲧ ϩⲓ ⲃⲟⲗ ⲛⲁϣⲉ ⲡⲁ ϣⲕⲁⲕ ⲟⲛ ⲙ̄ ⲡⲉⲥ ⲕⲉ ϩⲏⲧ	ⲉⲧ ϩⲓ ⲃⲟⲗ ⲛⲁϣⲉ ⲡⲁ ϣⲕⲁⲕ ⲟⲛ ⲙ ⲡⲉⲥ ⲕⲉ ϩⲏⲧ	et hi vol naṡe pa ṡkak on m pes ke hyt
7996	ⲛⲁϩⲣⲁⲛ	ⲛⲁϩⲣⲁⲛ	nahran
7997	Ⲁⲩⲱ ⲟⲛ ⲡⲉϫⲁⲩ ⲛⲁϥ ϩⲱⲥ ϫⲟⲉⲓⲥ ⲁⲩⲱ ⲙ̄ ⲙⲁⲓ̈‐
7998	ⲣⲱⲙⲉ ϫⲉ ϯ ⲡⲟⲩϫⲁⲓ̈ ⲛ̄ ⲧⲉⲓ ⲥϩⲓⲙⲉ • ⲟⲩ ⲡⲉ ϯⲛⲁ‐	ⲟⲩⲟϩ ⲟⲛ ⲡⲉϫⲁⲩ ⲛⲁϥ ϩⲱⲥ ϭⲟⲓⲥ ⲟⲩⲟϩ ⲙ ⲙⲁⲓⲣⲱⲙⲉ ϫⲉ ϯ ⲡ̀ⲟⲩϫⲁⲓ ⲛ ⲧⲁⲓ ⲥϩⲓⲙⲓ: ⲟⲩ ⲡⲉ ϯⲛⲁⲧⲏⲓϥ: ⲛ̀ⲡ ⲟⲩⲧⲛ̄ⲛⲟⲟⲩⲧ︦ ⲉ ⲗⲁⲁⲩ ⲉ ⲙⲏⲧ \| ⲧⲁⲓ	ouoh on pegav naf hōs ċois ouoh m mairōme je ti p̀ougai n tai s·himi: ou pe tinatyif: ǹp outnnoout︦ e laav e myt \| tai
7999	ⲧⲁⲁϥ • ⲙ̄ⲡ ⲟⲩⲧⲛ̄ⲛⲟⲟⲩⲧ︦ ⲉ ⲗⲁⲁⲩ ⲉ ⲙⲏⲧ \| ⲧⲉⲓ
page 213
8000	CONCERNING THE CANAANITISH WOMAN 139	CONCERNING THE CANAANITISH WOMAN 139	CONCERNING THE CANAANITISH WOMAN 139
8001	ⲉ ⲛⲉⲥⲟⲟⲩ ⲉⲛⲧ ⲁⲩⲥⲱⲣⲙ̄ ⲛ̄ⲧⲉ ⲡⲏⲓ̈ ⲙ̄ ⲡⲓ︦ⲏ︦ⲗ︦ • ⲡⲁⲓ̈ ⲣⲱ	ⲉ ⲛ̀ⲉⲥⲱⲟⲩ ⲉⲧ ⲁⲩⲥⲱⲣⲉⲙ ⲛ̀ⲧⲉ ⲡ̀ⲏⲓ ⲙ ⲡⲓⲥⲣⲁⲏⲗ: ⲫⲁⲓ ⲣⲱ	e ǹesōou et avsōrem ǹte p̀yi m pisrayl: fai rō
8002	ⲡⲉ ⲡϩⲱⲃ ⲧⲏⲣϥ̄ •	ⲡⲉ ⲡ̀ϩⲱⲃ ⲧⲏⲣϥ:	pe p̀hōb tyrf:
8003	Ⲉⲧⲃⲉ ⲡⲁⲓ̈ ⲣⲱ̄ ⲛ̄ⲧⲁⲕϫⲓ ⲥⲁⲣⲝ̄ ϫⲉ ⲕⲁⲥ ⲉⲕⲛⲁⲛⲉ ϩⲙ̄	ⲉⲑⲃⲉ ⲫⲁⲓ ⲣⲱ ⲉⲧⲁⲕϭⲓ ⲥⲁⲣⲝ ϫⲉ ⲕⲁⲥ ⲉⲕⲛⲁⲛⲉ ϧⲉⲛ	eθve fai rō etakċi sarks je kas eknane xen
8004	ⲟⲩⲥϩⲓⲙⲉ ⲉⲥⲛⲁⲧⲁⲕⲟ̄ • ⲟⲩⲕ ⲟⲩⲛ ⲉⲕⲛⲁⲕⲁ ⲧⲟⲓⲕⲟⲩⲙⲉⲛⲏ	ⲟⲩⲥ̀ϩⲓⲙⲓ ⲉⲥⲛⲁⲧⲁⲕⲟ: ⲟⲩⲕ ⲟⲩⲟⲛ ⲉⲕⲛⲁⲕⲁ ⲧ̀ⲟⲓⲕⲟⲩⲙⲉⲛⲏ	ous̀·himi esnatako: ouk ouon eknaka t̀oikoumeny
8005	ⲉⲥⲟ̄ ⲛ̄ ϫⲁⲓ̈ⲉ • ⲛⲉⲥⲕⲏⲑⲏⲥ ⲙⲛ̄ ⲛ̄ ⲁⲣⲁⲃⲟⲥ ⲙⲛ̄ ⲛⲁⲓⲗⲁ‐	ⲉⲥⲟⲓ ⲛ ϫⲁⲓⲉ: ⲛⲉⲥⲕⲏⲑⲏⲥ ⲛⲉⲙ ⲛ ⲁⲣⲁⲃⲟⲥ ⲛⲉⲙ ⲛⲁⲓⲗⲁⲙⲓⲧⲏⲥ ⲛⲉⲙ ⲧⲕⲩⲗⲩⲕⲓⲁ̄ ⲛⲉⲙ ⲧ̀ⲕⲁⲡⲡⲁⲇⲟⲕⲓⲁ ⲛⲉⲙ ⲛ	esoi n gaie: neskyθys nem n arabos nem nailamitys nem tkilikia nem t̀kappadokia nem n
8006	ⲙⲓⲧⲏⲥ ⲙⲛ̄ ⲧⲕⲩⲗⲩⲕⲓⲁ̄ ⲙⲛ̄ ⲧⲕⲁⲡⲡⲁⲇⲟⲕⲓⲁ ⲙⲛ̄ ⲛ̄
8007	ⲥⲩⲣⲟⲥ \| ⲙⲛ̄ ⲛ̄ ⲣⲙ̄ ⲧⲉⲫⲟⲓⲛⲛⲕⲏ̄ ⲙⲛ̄ UX ⲛⲓⲙ ⲉⲣⲉ ⲡⲣⲏ̄	ⲥⲩⲣⲟⲥ \| ⲛⲉⲙ ⲛ 140 ⲧⲉⲫⲟⲓⲛⲛⲕⲏ̄ ⲛⲉⲙ UX ⲛⲓⲙ ⲉ̀ⲣⲉ ⲡ̀ⲣⲏ	siros \| nem n 140 tefoinnky nem UX nim ère p̀ry
8008	ⲉⲓ̈ⲱⲣϩ̄ ⲙ̄ⲙⲟϥ • ⲉⲓ̈ⲉ ⲛ̄ⲧⲁⲕⲉⲓ̈ ⲉ ⲡⲉⲓ̈ ⲙⲁ ⲙ̄ⲙⲁⲧⲉ ⲉⲧⲃⲉ	ⲓⲱⲣϩ ⲙ̀ⲙⲟϥ: ⲓⲉ ⲛ̀ⲧⲁⲕⲓ ⲉ ⲡⲁⲓ ⲙⲁ ⲙ̀ⲙⲁⲧⲉ ⲉⲑⲃⲉ	iōrh m̀mof: ie ǹtaki e pai ma m̀mate eθve
8009	ⲛⲓⲟⲩⲇⲁⲓ̈ • ⲛⲅ̄ KX ⲛ̄ ϩⲉⲑⲛⲟⲥ ϩⲱⲟⲩ ⲉⲩⲟ̄ ⲛ̄ ϫⲁⲓ̈ⲉ • ⲉⲓ̈ⲉ	ⲛⲓⲟⲩⲇⲁⲓ: ⲛ̀ⲧⲉⲕ KX ⲛ ϩⲉⲑⲛⲟⲥ ϩⲱⲟⲩ ⲉⲩⲟⲓ ⲛ ϫⲁⲓⲉ: ⲓⲉ	nioudai: ǹtek KX n heθnos hōou evoi n gaie: ie
8010	ⲉⲕⲛⲁⲟⲃϣⲕ̄ ⲉⲩϣⲱⲥ ⲙ̄ ⲡⲉⲕⲉⲓ̈ⲱⲧ ⲁⲩⲱ ⲉⲩϣⲙ̄ϣⲉ	ⲉⲕⲛⲁⲟⲃϣⲕ ⲉⲩϣⲱⲥ ⲙ ⲡⲉⲕⲓⲱⲧ ⲟⲩⲟϩ ⲉⲩϣⲉⲙϣⲓ	eknaovṡk evṡōs m pekiōt ouoh evṡemṡi
8011	ⲉⲓ̈ⲇⲱⲗⲟⲛ •	ⲉⲓⲇⲱⲗⲟⲛ:	eiḋōlon:
8012	Ⲛ ⲁϣ ⲛ̄ ϩⲉ ⲇⲁⲩⲉⲓⲇ ϫⲱ ⲙ̄ⲙⲟⲥ ⲕⲁⲧⲁ ⲥⲁⲣⲝ̄ ϫⲉ	ⲛ ⲁϣ ⲛ ⲣⲏϯ ⲇⲁⲩⲓⲇ ϫⲱ ⲙ̀ⲙⲟⲥ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ϫⲉ	n aṡ n ryti david gō m̀mos kata sarks je
8013	ⲁⲓⲧⲓ ⲙ̄ⲙⲟⲓ̈ ⲧⲁϯ ⲛⲁⲕ ⲛ̄ ϩⲉⲛ ϩⲉⲑⲛⲟⲥ ⲉ ⲧⲉⲕⲕⲗⲏⲣⲟ‐	ⲁⲓⲧⲓ ⲙ̀ⲙⲟⲓ ⲧⲁϯ ⲛⲁⲕ ⲛ ϩⲁⲛ ϩⲉⲑⲛⲟⲥ ⲉ ⲧⲉⲕⲕ̀ⲗⲏⲣⲟⲛⲟⲙⲓⲁ ⲟⲩⲟϩ ⲡⲉⲕⲁⲙⲁϩⲧⲉ ϣⲁⲁ ⲣⲏϫϥ̄ ⲙ ⲡ̀ⲕⲁϩⲓ: ⲛ	aiti m̀moi tati nak n han heθnos e tekk̀lyronomia ouoh pekamahte ṡaa rygf m p̀kahi: n
8014	ⲛⲟⲙⲓⲁ ⲁⲩⲱ ⲡⲉⲕⲁⲙⲁϩⲧⲉ ϣⲁⲁ ⲣⲏϫϥ̄ ⲙ̄ ⲡⲕⲁϩ • ⲛ̄
8015	ⲧⲉⲓ̈ \| ϩⲉ ⲟⲛ ⲏⲥⲁⲓ̈ⲁⲥ • ⲡ̄ⲉ ⲛⲧ ⲁϥⲛⲁⲩ ⲉ ⲛ ⲥⲉⲣⲁⲫⲓⲛ • ϥ̄	ⲧⲁⲓ \| ⲣⲏϯ ⲟⲛ ⲏⲥⲁⲓⲁⲥ: 85 ⲛ̀ⲧ ⲁϥⲛⲁⲩ ⲉ ⲛ ⲥⲉⲣⲁⲫⲓⲛ: ϥ	tai \| ryti on ysaias: 85 ǹt afnav e n serafin: f
8016	ϫⲱ ⲙ̄ⲙⲟⲥ ϫⲉ ⲥⲛⲁϣⲱⲡⲉ ⲛ̄ϭⲓ ⲧⲛⲟⲩⲛⲉ ⲛ ⲓⲉⲥⲥⲁⲓ̈ ⲁⲩⲱ	ϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲥ̀ⲛⲁϣⲱⲡⲓ ⲛ̀ϫⲉ ⲑ̀ⲛⲟⲩⲛⲓ ⲛ ⲓⲉⲥⲥⲁⲓ ⲟⲩⲟϩ	gō m̀mos je s̀naṡōpi ǹje θ̀nouni n iessai ouoh
8017	ⲡⲉⲧ ⲛⲁⲧⲱⲟⲩⲛ ⲉ ⲁⲣⲭⲉⲓ ⲉ ⲛ ϩⲉⲑⲛⲟⲥ • ⲛ̄ ϩⲉⲑⲛⲟⲥ	ⲡⲉⲧ ⲛⲁⲧⲱⲟⲩⲛ ⲉ ⲁⲣⲭⲉⲓ ⲉ ⲛ ϩⲉⲑⲛⲟⲥ: ⲛ ϩⲉⲑⲛⲟⲥ	pet natōoun e arṡei e n heθnos: n heθnos
8018	ⲛⲁϩⲉⲗⲡⲓⲍⲉ ⲉ ⲣⲟϥ •	ⲛⲁϩⲉⲗⲡⲓⲍⲉ ⲉ ⲣⲟϥ:	nahelpize e rof:
8019	Ⲁⲩⲱ ⲟⲛ ϫⲉ ⲉⲛⲉ ⲁⲣⲭⲱⲛ ⲱϫⲛ̄ ⲉ ⲃⲟⲗ ϩⲛ̄ ⲓ̈ⲟⲩⲇⲁ̄ •	ⲟⲩⲟϩ ⲟⲛ ϫⲉ ⲉⲛⲉ ⲁⲣⲭⲱⲛ ⲱϫⲉⲛ ⲉ ⲃⲟⲗ ϧⲉⲛ ⲓⲟⲩⲇⲁ:	ouoh on je ene arxōn ōjen e vol xen iouda:
8020	ⲟⲩⲇⲉ ϩⲩⲕⲟⲩⲙⲉⲛⲟⲥ ⲉ ⲃⲟⲗ ϩⲛ̄ ⲛⲉϥⲙⲏⲣⲟⲥ ϣⲁⲛⲧ	ⲟⲩⲇⲉ ϩⲩⲕⲟⲩⲙⲉⲛⲟⲥ ⲉ ⲃⲟⲗ ϧⲉⲛ ⲛⲉϥⲙⲏⲣⲟⲥ ϣⲁⲧ	ouḋe hikoumenos e vol xen nefmyros ṡat
8021	ⲟⲩⲉⲓ̈ ⲛ̄ϭⲓ ⲛⲉⲧ ⲕⲏ ⲛⲁϥ \| ⲉ ϩⲣⲁⲓ̈ • ⲁⲩⲱ ⲛ̄ⲧⲟϥ ⲡ ⲉⲧ	ⲟⲩⲓ ⲛ̀ϫⲉ ⲛⲉⲧ ⲭⲏ ⲛⲁϥ \| ⲉ ϩⲣⲁⲓ: ⲟⲩⲟϩ ⲛ̀ⲑⲟϥ ⲡ ⲉⲧ	oui ǹje net ky naf \| e hrai: ouoh ǹθof p et
8022	ⲉⲣⲉ ⲛ̄ ϩⲉⲑⲛⲟⲥ ϭⲱϣⲧ̄ ⲉ ⲃⲟⲗ ϩⲏⲧϥ̄ • ⲁⲩⲱ ⲟⲛ ϫⲉ ⲛ̄	ⲉ̀ⲣⲉ ⲛ ϩⲉⲑⲛⲟⲥ ϫⲟⲩϣⲧ ⲉ ⲃⲟⲗ ϩⲏⲧϥ: ⲟⲩⲟϩ ⲟⲛ ϫⲉ ⲛ	ère n heθnos gouṡt e vol hytf: ouoh on je n
8023	ϩⲉⲑⲛⲟⲥ ⲧⲏⲣⲟⲩ ϫⲁⲕ ⲛⲉⲧⲛ̄ ϭⲓϫ •	ϩⲉⲑⲛⲟⲥ ⲧⲏⲣⲟⲩ ϫⲁⲕ ⲛⲉⲧⲉⲛ ϫⲓϫ:	heθnos tyrou gak neten jig:
8024	Ⲛ̄ⲧⲟⲕ ⲟⲛ ⲱ̄ ⲡⲙⲁⲓ ⲯⲩⲭⲏ ⲛⲓⲙ ⲡⲉ ⲛⲧⲁⲕϫⲟⲟⲥ ⲛ̄	ⲛ̀ⲑⲟⲕ ⲟⲛ ⲱ̀ ⲡ̀ⲙⲁ ⲯⲩⲭⲏ ⲛⲓⲃⲉⲛ ⲡⲉ ⲉⲧⲁⲕϫⲟⲥ ⲛ	ǹθok on ṑ p̀ma psiṡy niven pe etakgos n
8025	ⲛⲉⲕⲙⲁⲑⲏⲧⲏⲥ ϫⲉ ⲃⲱⲕ ⲛ̄ⲧⲉⲧⲛ̄ ⲃⲁⲡⲧⲓⲍⲉ ⲛ ⲛ̄ ϩⲉⲑⲛⲟⲥ	ⲛⲉⲕⲙⲁⲑⲏⲧⲏⲥ ϫⲉ ⲃⲱⲕ ⲛ̀ⲧⲉⲧⲉⲛ ⲃⲁⲡⲧⲓⲍⲉ ⲛ ⲛ ϩⲉⲑⲛⲟⲥ	nekmaθytys je vōk ǹteten baptize n n heθnos
8026	ⲧⲏⲣⲟⲩ ⲉ ⲡⲣⲁⲛ ⲙ̄ ⲡⲓⲱⲧ ⲙⲛ̄ ⲡϣⲏⲣⲉ ⲙⲛ̄ ⲡⲉⲡⲛⲁ̄ ⲉⲧ	ⲧⲏⲣⲟⲩ ⲉ ⲫ̀ⲣⲁⲛ ⲙ ⲡⲓⲱⲧ ⲛⲉⲙ ⲡ̀ϣⲏⲣⲓ ⲛⲉⲙ ⲡⲉⲡⲛⲁ̄ ⲉⲧ	tyrou e f̀ran m piōt nem p̀ṡyri nem pepna et
8027	ⲟⲩⲁⲁⲃ • ⲉⲡⲓⲇⲏ ⲧⲉⲓ̈ \| ⲥϩⲓⲙⲉ ⲟⲩⲭⲁⲛⲁⲛⲁⲓⲁⲧⲉ ⲁⲥϭⲙ̄	ⲟⲩⲁⲃ: ⲉⲡⲓⲇⲏ ⲧⲁⲓ \| ⲥϩⲓⲙⲓ ⲟⲩⲭⲁⲛⲁⲛⲁⲓⲁⲧⲉ ⲁⲥϭⲉⲙ	ouab: epiḋy tai \| s·himi oukananaiate asċem
8028	ⲡⲧⲥ̄]ⲧⲏⲩ ⲉⲧ ⲛⲁⲛⲟⲩϥ • ⲁⲥⲉⲓ̈ ⲉ ⲃⲟⲗ ϩⲙ̄ ⲡⲙⲁ̄ ⲙ̄	ⲡⲧⲥ̄ⲧⲏⲩ ⲉⲧ ⲛⲁⲛⲉϥ: ⲁⲥⲓ̀ ⲉ ⲃⲟⲗ ϧⲉⲛ ⲡ̀ⲙⲁ ⲙ	ptstyv et nanef: asì e vol xen p̀ma m
8029	ⲡⲗⲓⲃⲉ ⲙⲛ̄ ⲡ̄ⲡⲱϣⲥ̄ ⲡⲙⲁ̄ ⲉⲩϣⲙ̄ϣⲉ ⲉⲓ̈ⲇⲱⲗⲟⲛ ⲛ̄	ⲡⲗⲓⲃⲉ ⲛⲉⲙ ⲡ̀ⲡⲱϣⲉⲥ ⲡ̀ⲙⲁ ⲉⲩϣⲉⲙϣⲓ ⲉⲓⲇⲱⲗⲟⲛ ⲛ	plive nem p̀pōṡes p̀ma evṡemṡi eiḋōlon n
8030	ϩⲏⲧϥ̅ -	ϩⲏⲧϥ -	hytf -
8031	Ⲁⲥⲉⲓ̈ ⲛ̄ϭⲓ ⲧⲉⲓ̈ ⲉⲃⲓⲏⲛ̄ ⲉⲥⲥⲟⲡⲥ ϩⲁ ⲡϩⲱⲃ ⲉⲛⲧⲁϥⲧⲁϩⲉ	ⲁⲥⲓ̀ ⲛ̀ϫⲉ ⲧⲁⲓ ⲉⲃⲓⲏⲛ ⲉⲥϯϩⲟ ϧⲁ ⲡ̀ϩⲱⲃ ⲉⲧⲁϥⲧⲁϩⲉ	asì ǹje tai eviyn estiho xa p̀hōb etaftahe
8032	ⲧⲉⲥϣⲉⲉⲣⲉ • ⲁⲩⲱ ⲡⲉϫⲁⲕ ϫⲉ ⲙ̄ⲡ ⲟⲩⲧⲛ̄ⲛⲟⲟⲩⲧ︦ ⲉ ⲗⲁⲁⲩ	ⲧⲉⲥϣⲉⲉⲣⲉ: ⲟⲩⲟϩ ⲡⲉϫⲁⲕ ϫⲉ ⲛ̀ⲡ ⲟⲩⲧⲛ̄ⲛⲟⲟⲩⲧ︦ ⲉ ⲗⲁⲁⲩ	tesṡeere: ouoh pegak je ǹp outnnoout︦ e laav
8033	ⲉⲙⲏⲧⲧⲉⲓ̈ ⲉ ⲛⲉⲥⲟⲟⲩ ⲉⲛⲧⲁⲩⲥⲱⲣⲙ̄ ⲛ̄ⲧⲉ ⲡⲏⲓ̈ ⲙ̄ ⲡⲓ︦ⲏ︦ⲗ︦ •\|	ⲉⲙⲏⲧⲧⲉⲓ ⲉ ⲛ̀ⲉⲥⲱⲟⲩ ⲉⲧⲁⲩⲥⲱⲣⲉⲙ ⲛ̀ⲧⲉ ⲡ̀ⲏⲓ ⲙ ⲡⲓⲥⲣⲁⲏⲗ: \|	emyttei e ǹesōou etavsōrem ǹte p̀yi m pisrayl: \|
8034	ⲙ̄ ⲡⲛⲁⲩ ⲛ̄ⲧⲟϥ ⲛ̄ⲧⲁ ⲡϩⲉⲕⲁⲧⲟⲛⲧⲁⲣⲭⲟⲥ ⲉⲓ̈ ⲛⲁⲕ	ⲙ ⲡ̀ⲛⲁⲩ ⲛ̀ⲑⲟϥ ⲉ̀ⲧⲁ ⲡ̀ϩⲉⲕⲁⲧⲟⲛⲧⲁⲣⲭⲟⲥ ⲓ̀ ⲛⲁⲕ	m p̀nav ǹθof èta p̀hekatontarxos ì nak
8035	Fol. 170 ⲃ	Fol. 170 ⲃ	Fol. 170 v
8036	col. 1	col. 1	col. 1
8037	Fol. 170d	Fol. 170d	Fol. 170d
8038	col. 2	col. 2	col. 2
8039	Fol. 171 a	Fol. 171 a	Fol. 171 a
8040	col. 1	col. 1	col. 1
8041	ⲡ︦ⲥ︦	ⲡ︦ⲥ︦	p︦s︦
8042	Fol. 171 a	Fol. 171 a	Fol. 171 a
8043	col. 2	col. 2	col. 2
8044	Fol. 1710	Fol. 1710	Fol. 1710
8045	col. 1	col. 1	col. 1
page 214
8046	Fol. 171 ⲃ	Fol. 171 ⲃ	Fol. 171 v
8047	col. 2	col. 2	col. 2
8048	Fol. 172a	Fol. 172a	Fol. 172a
8049	col. 1	col. 1	col. 1
8050	ⲣⲗⲉ	ⲣⲗⲉ	rle
8051	Fol. 1	Fol. 1	Fol. 1
8052	col. 2	col. 2	col. 2
8053	=]	=]	=]
8054	ⲁ)	ⲁ	a
8055	a	a	a
8056	Fol. 172 b	Fol. 172 b	Fol. 172 b
8057	col. 1	col. 1	col. 1
8058	Fol. 172	Fol. 172	Fol. 172
8059	col. 2	col. 2	col. 2
8060	140 DISCOURSE OF APA EUSERBIUS	140 DISCOURSE OF APA EUSERBIUS	140 DISCOURSE OF APA EUSERBIUS
8061	ⲡⲉϫⲁⲛ ϫⲉ ϯⲛⲏⲩ TAP ⲡⲁϩⲣⲉ ⲉ ⲣⲟϥ • ⲁⲩⲱ ⲟⲛ ⲙ̄	ⲡⲉϫⲁⲛ ϫⲉ ϯⲛⲏⲟⲩ TAP ⲫⲁϧⲣⲓ ⲉ ⲣⲟϥ: ⲟⲩⲟϩ ⲟⲛ ⲙ	pegan je tinyou TAP faxri e rof: ouoh on m
8062	ⲡⲛⲁⲩ ⲙ̄ ⲡⲗⲏⲥⲧⲏⲥ ⲡⲉϫⲁⲕ ⲛⲁϥ ϫⲉ ⲙ̄ⲡⲟⲟⲩ ⲕⲛⲁ‐	ⲡ̀ⲛⲁⲩ ⲙ ⲡ̀ⲗⲏⲥⲧⲏⲥ ⲡⲉϫⲁⲕ ⲛⲁϥ ϫⲉ ⲛ̀ⲫⲟⲟⲩ ⲕ̀ⲛⲁϣⲱⲡⲓ ⲛⲉⲙⲏⲓ ϧⲉⲛ ⲡⲁ ⲡⲁⲣⲁⲇⲓⲥⲟⲥ:	p̀nav m p̀lystys pegak naf je ǹfoou k̀naṡōpi nemyi xen pa paraḋisos:
8063	ϣⲱⲡⲉ ⲛⲙ̄ⲙⲁⲓ̈ ϩⲙ̄ ⲡⲁ ⲡⲁⲣⲁⲇⲓⲥⲟⲥ •
8064	Ⲁⲩⲱ ⲟⲛ ⲡⲣⲱⲙⲉ ⲉⲧ ⲥⲏϭ ⲉⲛⲧⲁⲕ ⲧⲣⲉ ϥϥⲓ ⲙ̄	ⲟⲩⲟϩ ⲟⲛ ⲡ̀ⲣⲱⲙⲓ ⲉⲧ ⲥⲏϭ ⲉⲧⲁⲕ ⲑⲣⲉ ϥ̀ϥⲁⲓ ⲙ	ouoh on p̀rōmi et syċ etak θre f̀fai m
8065	ⲡⲉϥϭⲗⲟϭ ⲁϥⲙⲟⲟϣⲉ • ⲁⲩⲱ ⲟⲛ ⲗⲁⲍⲁⲣⲟⲥ ⲛ̄ⲧⲁⲕ‐
8066	ⲙⲟⲩⲧⲉ ⲉ ⲣⲟϥ ⲉ ⲡⲉϥⲙⲉϩ ϥ̄ⲧⲟⲟⲩ \| ⲛ̄ ϩⲟⲟⲩ ⲡⲉ • ⲉϥ ϩⲙ̄	ⲡⲉϥϭⲗⲟϫ ⲁϥⲙⲟϣⲓ: ⲟⲩⲟϩ ⲟⲛ ⲗⲁⲍⲁⲣⲟⲥ ⲉⲧⲁⲕⲙⲟⲩϯ ⲉ ⲣⲟϥ ⲉ ⲡⲉϥⲙⲉϩ ϥ̀ⲧⲟⲟⲩ \| ⲛ ⲉ̀ϩⲟⲟⲩ ⲡⲉ: ⲉϥ ϧⲉⲛ	pefċlog afmoṡi: ouoh on lazaros etakmouti e rof e pefmeh f̀toou \| n èhoou pe: ef xen
8067	ⲡⲧⲁⲫⲟⲥ • ⲛⲉⲧ ⲙⲟⲟⲩⲧ ⲕⲧⲟⲩⲛⲟⲥ ⲙ̄ⲙⲟⲟⲩ • ⲛⲉⲧ ⲃⲏⲗ ⲉ	ⲡ̀ⲧⲁⲫⲟⲥ: ⲛⲉⲧ ⲙⲱⲟⲩⲧ ⲕ̀ⲧⲟⲩⲛⲟⲥ ⲙ̀ⲙⲱⲟⲩ: ⲛⲉⲧ ⲃⲏⲗ ⲉ	p̀tafos: net mōout k̀tounos m̀mōou: net vyl e
8068	ⲃⲟⲗ ⲕϩⲱⲕ ⲙ̄ⲙⲟⲟⲩ • ⲙ̄ ⲡⲟⲣⲛⲏ̄ ⲕⲉⲓⲣⲉ ⲙ̄ⲙⲟⲟⲩ ⲛ̄	ⲃⲟⲗ ⲕ̀ϩⲱⲕ ⲙ̀ⲙⲱⲟⲩ: ⲙ ⲡ̀ⲟⲣⲛⲏ̀ ⲕⲓⲣⲓ ⲙ̀ⲙⲱⲟⲩ ⲛ	vol k̀·hōk m̀mōou: m p̀ornỳ kiri m̀mōou n
8069	ϩⲁⲕ ⲛ̄ ϩⲟⲩⲉ ⲉⲙ ⲡⲁⲣⲑⲉⲛⲟⲥ • ϫⲉ ⲟⲩ ⲛ̄ⲧⲟⲥ ⲧⲉ ϯ	ϩⲁⲕ ⲛ ϩⲟⲩⲉ ⲉⲙ ⲡⲁⲣⲑⲉⲛⲟⲥ: ϫⲉ ⲟⲩ ⲛ̀ⲑⲟⲥ ⲧⲉ ϯ	hak n houe em parθenos: je ou ǹθos te ti
8070	ⲉⲃⲓⲏⲛ̄ ⲛ ⲭⲁⲛⲁⲛⲁⲓⲁ ⲙ̄ⲡ ⲕ̄ⲟⲩⲱϣⲃ̄ ⲛⲁⲥ •	ⲉⲃⲓⲏⲛ ⲛ ⲭⲁⲛⲁⲛⲁⲓⲁ ⲛ̀ⲡ ⲕ̀ⲉⲣⲟⲩⲱ ⲛⲁⲥ:	eviyn n kananaia ǹp k̀erouō nas:
8071	Ⲡⲉϫⲁϥ ϫⲉ ⲛⲁϥⲓ ⲡⲟⲉⲓⲕ ⲛ ⲛ̄ ϣⲏⲣⲉ ⲉⲛⲟⲩϫⲉ	ⲡⲉϫⲁϥ ϫⲉ ⲛⲁϥⲁⲓ ⲡ̀ⲱⲓⲕ ⲛ ⲛ ϣⲏⲣⲓ ⲉ̀ⲛⲟⲩϫⲉ	pegaf je nafai p̀ōik n n ṡyri ènouje
8072	ⲙ̄ⲙⲟϥ ⲛ̄ ⲛⲉⲩϩⲟⲟⲣ̄ • ⲱ̄ ⲧⲙⲛⲧ̄ϥⲁⲓ̈ⲣⲟⲟⲩϣ ⲙ̄ ⲡⲉⲓ̈ \|	ⲙ̀ⲙⲟϥ ⲛ ⲛⲩϩⲟⲟⲉⲣ: ⲱ̀ ⲧ̀ⲙⲉⲧϥⲁⲓⲣⲱⲟⲩϣ ⲙ ⲡⲁⲓ \|	m̀mof n nihooer: ṑ t̀metfairōouṡ m pai \|
8073	ⲥⲁⲉⲓⲛ • ϥ̄ⲥⲟⲟⲩⲛ ⲙ̄ⲙⲟⲥ ⲉⲥⲧⲥ̄ⲧⲏⲩ ⲉ ⲃⲟⲗ • ⲛⲓ̈ϣⲁϫⲉ	ⲥⲁⲉⲓⲛ: ϥ̀ⲥⲱⲟⲩⲛ ⲙ̀ⲙⲟⲥ ⲉⲥⲧⲥ̀ⲧⲏⲩ ⲉ ⲃⲟⲗ: ⲛⲁⲓⲥⲁϫⲓ	saein: f̀sōoun m̀mos ests̀tyv e vol: naisaji
8074	ⲇⲉ ⲧⲏⲣⲟⲩ ⲉⲩϣⲟⲟⲡ ⲉⲩϣⲓⲡⲉ ⲛ ⲛ︦ ⲓ̈ⲟⲩⲇⲁⲓ̈ ϫⲉ	ⲇⲉ ⲧⲏⲣⲟⲩ ⲉⲩϣⲟⲡ ⲉⲩϣⲓⲡⲓ ⲛ ⲛ ⲓⲟⲩⲇⲁⲓ ϫⲉ	ḋe tyrou evṡop evṡipi n n ioudai je
8075	ⲥⲉⲙⲟⲩⲧⲉ ⲉ ⲣⲟⲟⲩ ϫⲉ ϣⲏⲣⲉ ⲁⲩϫⲓ ⲛ̄ ⲧⲉⲫⲩⲥⲓⲥ ⲛ̄	ⲥⲉⲙⲟⲩϯ ⲉ ⲣⲟⲟⲩ ϫⲉ ϣⲏⲣⲓ ⲁⲩϭⲓ ⲛ ⲧ̀ⲫⲩⲥⲓⲥ ⲛ	semouti e roou je ṡyri avċi n t̀fisis n
8076	ⲛⲉⲩϩⲟⲟⲣ •	ⲛⲩϩⲟⲟⲣ:	nihoor:
8077	Ⲛ̄ⲑⲉ ⲉⲛⲧⲁ ⲡⲁⲩⲗⲟⲥ ϫⲟⲟⲥ ϫⲉ ϯϩⲧⲏ ⲧⲛ̄ ⲉ ⲛⲉⲩϩⲟⲟⲣ •	Ⲛ̄ⲑⲉ ⲉ̀ⲧⲁ ⲡⲁⲩⲗⲟⲥ ϫⲟⲥ ϫⲉ ϯϩⲧⲏ ⲧⲉⲛ ⲉ ⲛⲩϩⲟⲟⲣ:	Nθe èta pavlos gos je tihty ten e nihoor:
8078	ϯϩⲧⲏ ⲧⲛ̄ ⲉ ⲛⲉⲓ ⲉⲣⲅⲁⲧⲏⲥ ⲉⲑⲟⲟⲩ • ϯϩⲧⲏ ⲧⲛ̄ ⲉ ⲡⲥⲃ̄ⲃⲉ •	ϯϩⲧⲏ ⲧⲉⲛ ⲉ ⲛⲁⲓ ⲉⲣⲅⲁⲧⲏⲥ ⲉⲑⲟⲟⲩ: ϯϩⲧⲏ ⲧⲉⲛ ⲉ ⲡ̀ⲥⲏⲃⲓ:	tihty ten e nai erġatys eθoou: tihty ten e p̀·syvi:
8079	ⲁⲩⲱ ⲟⲛ ⲡⲉϫⲁⲥ ϫⲉ ⲛⲁ̄ \| ⲛⲁⲓ̈ • ⲛ̄ⲧⲟϥ ⲇⲉ ⲡⲉϫⲁϥ ϫⲉ	ⲟⲩⲟϩ ⲟⲛ ⲡⲉϫⲁⲥ ϫⲉ ⲛⲁ \| ⲛⲁⲓ: ⲛ̀ⲑⲟϥ ⲇⲉ ⲡⲉϫⲁϥ ϫⲉ	ouoh on pegas je na \| nai: ǹθof ḋe pegaf je
8080	ⲛⲁⲛⲟⲩ ϥⲓ ⲡⲟⲉⲓⲕ ⲁⲛ ⲛ ⲛ̄ ϣⲏⲣⲉ ⲉ ⲛⲟϫϥ̄ ⲛ̄	ⲛⲁⲛⲉ ϥⲁⲓ ⲡ̀ⲱⲓⲕ ⲁⲛ ⲛ ⲛ ϣⲏⲣⲓ ⲉ ⲛⲟϫϥ ⲛ	nane fai p̀ōik an n n ṡyri e nogf n
8081	ⲛⲉⲩϩⲟⲟⲣ •	ⲛⲩϩⲟⲟⲣ:	nihoor:
8082	Ⲥⲉ ⲡϫⲟⲉⲓⲥ ⲕⲙⲟⲩⲧⲉ ⲉ ⲣⲟⲓ̈ ϫⲉ ⲟⲩϩⲟⲣ ϯϩⲟⲙⲟⲗⲟⲅⲉⲓ	ⲥⲉ ⲡ̀ϭⲟⲓⲥ ⲕ̀ⲙⲟⲩϯ ⲉ ⲣⲟⲓ̈ ϫⲉ ⲟⲩϩⲟⲣ ϯϩⲟⲙⲟⲗⲟⲅⲉⲓ	se p̀ċois k̀mouti e roi je ouhor tihomologei
8083	ⲕⲉⲓⲣⲉ ⲙ̄ⲙⲟⲓ̈ ϩⲱⲥ ⲟⲩϩⲟⲣ • ⲡϫⲟⲉⲓⲥ ⲙⲁ ⲛⲁⲓ̈ ϩⲱⲥ	ⲕⲓⲣⲓ ⲙ̀ⲙⲟⲓ ϩⲱⲥ ⲟⲩϩⲟⲣ: ⲡ̀ϭⲟⲓⲥ ⲙⲁ ⲛⲁⲓ ϩⲱⲥ	kiri m̀moi hōs ouhor: p̀ċois ma nai hōs
8084	ⲟⲩϩⲟⲣ̄ ϯⲡⲁⲣⲉⲧⲉⲓ ⲁⲛ ⲙ̄ ⲡⲛⲟϭⲛⲉϭ • ⲙⲁ ⲛⲁⲓ̈ ϩⲱⲱⲕ	ⲟⲩϩⲟⲣ ϯⲡⲁⲣⲉⲧⲉⲓ ⲁⲛ ⲙ ⲡ̀ⲛⲟϫⲛⲉϫ: ⲙⲁ ⲛⲁⲓ ϩⲱⲕ	ouhor tiparetei an m p̀nogneg: ma nai hōk
8085	ⲛ̄ ⲛⲉⲧ ⲉⲛⲟⲩⲕ ⲛⲉ • ⲕⲙⲟⲩⲧⲉ ⲉⲣⲟⲓ̈ ϫⲉ ⲟⲩϩⲟⲣ ⲙⲁ	ⲛ ⲛⲉⲧ ⲉⲛⲟⲩⲕ ⲛⲉ: ⲕ̀ⲙⲟⲩϯ ⲉ̀ⲣⲟⲓ ϫⲉ ⲟⲩϩⲟⲣ ⲙⲁ	n net enouk ne: k̀mouti èroi je ouhor ma
8086	ⲛⲁⲓ̈ ⲛ̄ ⲛⲉⲥⲣⲉϥⲣⲉϥ •\| ⲕⲁⲓ ⲅⲁⲣ ⲛⲉⲩϩⲟⲟⲣ ϣⲁⲩⲟⲩⲱⲙ	ⲛⲁⲓ ⲛ ⲛⲉⲥⲣⲉϥⲣⲉϥ: \| ⲕⲁⲓ ⲅⲁⲣ ⲛⲩϩⲟⲟⲣ ϣⲁⲩⲟⲩⲱⲙ	nai n nesrefref: \| kai ġar nihoor ṡavouōm
8087	ⲉ ⲃⲟⲗ ϩⲛ̄ ⲛⲉⲥⲣⲉϥⲣⲓϥ̄ ⲉⲧ ϩⲏⲩ ⲉ ⲃⲟⲗ ϩⲛ̄ ⲧⲉⲧⲣⲁ‐	ⲉ ⲃⲟⲗ ϧⲉⲛ ⲛⲉⲥⲣⲉϥⲣⲓϥ̄ ⲉⲧ ϩⲏⲩ ⲉ ⲃⲟⲗ ϧⲉⲛ ⲧ̀ⲧ̀ⲣⲁⲡⲉⲍⲁ ⲛ ⲛⲟⲩϫⲓⲥⲟⲟⲩⲉ: ⲉⲧⲁϥ ϫⲟⲥ ⲛⲁⲥ ϫⲉ ⲟⲩ	e vol xen nesrefrif et hyv e vol xen t̀t̀rapeza n noujisooue: etaf gos nas je ou
8088	ⲡⲉⲍⲁ ⲛ̄ ⲛⲉⲩϫⲓⲥⲟⲟⲩⲉ • ⲛ̄ⲧⲁϥ ϫⲟⲟⲥ ⲛⲁⲥ ϫⲉ ⲟⲩ
8089	NGL ⲠⲈⲧ ⲡⲁⲣⲉⲧⲉⲓ waa ⲧⲉⲛⲟⲩ • ⲡⲉⲧ ⲇⲓⲱⲕⲉ ⲁⲩⲱ	NGL ⲡⲉⲧ ⲡⲁⲣⲉⲧⲉⲓ waa ϯⲛⲟⲩ: ⲡⲉⲧ ⲉⲣⲇⲓⲱⲕⲓⲛ ⲟⲩⲟϩ	NGL pet paretei waa tinou: pet erḋiōkin ouoh
8090	ⲉⲧ ⲛⲟⲩϫⲉ ⲉ ⲃⲟⲗ • ϫⲉ ⲱ̄ ⲧⲉⲥϩⲓⲙⲉ ⲁⲣϫⲓ ⲡⲧⲟⲩⲉⲓⲟ̄	ⲉⲧ ⲛⲟⲩϫⲉ ⲉ ⲃⲟⲗ: ϫⲉ ⲱ̀ ⲧ̀ⲥ̀ϩⲓⲙⲓ ⲁⲣϭⲓ ⲡ̀ⲧⲟⲩⲓⲟ	et nouje e vol: je ṑ t̀s̀·himi arċi p̀touio
8091	ⲛ̄ ⲧⲉⲩⲛⲟⲩ •	ⲛ ϯⲟⲩⲛⲟⲩ:	n tiounou:
8092	Ⲡⲛⲟⲩⲧⲉ ϫⲱ ⲙ̄ⲙⲟⲥ ϫⲉ ⲱ̄ ⲧⲉⲥϩⲓⲙⲉ • ⲙⲁⲣⲟⲩ	ⲫ̀ⲛⲟⲩϯ ϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲱ̀ ⲧ̀ⲥ̀ϩⲓⲙⲓ: ⲙⲁⲣⲟⲩ	f̀nouti gō m̀mos je ṑ t̀s̀·himi: marou
8093	ⲥⲱⲧⲙ̄ ⲛ̄ϭⲓ ⲛⲉⲧ ϣⲗⲏⲗ • ⲙ̄ ⲛⲛⲁⲩ ⲉ \| ϯⲛⲁϫⲟⲟⲥ ϫⲉ	ⲥⲱⲧⲉⲙ ⲛ̀ϫⲉ ⲛⲉⲧ ϣ̀ⲗⲏⲗ: ⲙ ⲛ̀ⲛⲁⲩ ⲉ \| ϯⲛⲁϫⲟⲥ ϫⲉ	sōtem ǹje net ṡ̀lyl: m ǹnav e \| tinagos je
8094	ⲡⲁⲣⲁⲕⲁⲗⲉⲓ ⲙ̄ ⲡⲛⲟⲩⲧⲉ ⲁⲩⲱ ⲛ̄ⲥⲉⲡⲥⲱⲡϥ̄ • ⲛⲅ̄ ϫⲟⲟⲥ	ⲡⲁⲣⲁⲕⲁⲗⲉⲓ ⲙ ⲫ̀ⲛⲟⲩϯ ⲟⲩⲟϩ ⲛ̄ⲥⲉⲡⲥⲱⲡϥ̄: ⲛ̀ⲧⲉⲕ ϫⲟⲥ	parakalei m f̀nouti ouoh nsep·sōpf: ǹtek gos
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8095	CONCERNING THE CANAANITISH WOMAN 141	CONCERNING THE CANAANITISH WOMAN 141	CONCERNING THE CANAANITISH WOMAN 141
8096	ϩⲱⲱⲕ ϫⲉ ⲁⲓ̈ⲡⲁⲣⲁⲕⲁⲗⲉⲓ ⲙ̄ⲙⲟϥ ⲛ ⲟⲩⲥⲟⲡ̄ ⲁⲩⲱ	ϩⲱⲕ ϫⲉ ⲁⲓⲡⲁⲣⲁⲕⲁⲗⲉⲓ ⲙ̀ⲙⲟϥ ⲛ ⲟⲩⲥⲟⲡ ⲟⲩⲟϩ	hōk je aiparakalei m̀mof n ousop ouoh
8097	ⲁⲓ̈ϣⲗⲏⲗ ⲛ̄ ⲥⲟⲡ̄ ⲥⲛⲁⲩ ⲁⲩⲱ ϣⲟⲙⲛⲧ ⲛ̄ ⲥⲟⲡ • ⲁⲩⲱ	ⲁⲓϣ̀ⲗⲏⲗ ⲛ ⲥⲟⲡ ⲥ̀ⲛⲁⲩ ⲟⲩⲟϩ ϣⲟⲙⲧ ⲛ ⲥⲟⲡ: ⲟⲩⲟϩ	aiṡ̀lyl n sop s̀nav ouoh ṡomt n sop: ouoh
8098	ⲙⲏⲧ ⲁⲩⲱ ϫⲟⲩⲱⲧ̄ ⲛ̄ ⲥⲟⲡ ⲁⲓ̈ⲕⲉⲗϫ̄ ⲡⲁⲧ •	ⲙⲏⲧ ⲟⲩⲟϩ ϫⲟⲩⲱⲉⲧ ⲛ ⲥⲟⲡ ⲁⲓⲕⲉⲗⲉϫ ⲫⲁⲧ:	myt ouoh gouōet n sop aikeleg fat:
8099	Ⲁⲕⲕⲉⲗϫ̄ ⲡⲁⲧ ⲙⲉⲛ ⲁⲩⲱ ⲧⲉⲕⲧⲁⲡⲣⲟ̄ ϣⲁϫⲉ • ⲁⲗⲗⲁ	ⲁⲕⲕⲉⲗⲉϫ ⲫⲁⲧ ⲙⲉⲛ ⲟⲩⲟϩ ⲧⲉⲕⲧⲁⲡⲣⲟ ⲥⲁϫⲓ: ⲁⲗⲗⲁ	akkeleg fat men ouoh tektapro saji: alla
8100	ⲡⲉⲕϩⲏⲧ ϥⲓⲱⲡ̄ ⲉⲛⲉⲙⲏⲏⲥⲉ • \| ⲕⲙⲉⲉⲩⲉ ⲉ ⲃⲟⲗ ⲉ ⲛⲉⲕ‐	ⲡⲉⲕϩⲏⲧ ϥⲓⲱⲡ̄ ⲉⲛⲉⲙⲏⲏⲥⲉ: \| ⲕ̀ⲙⲉⲩⲓ ⲉ ⲃⲟⲗ ⲉ ⲛⲉⲕϣ̀ⲫⲏⲣⲓ ⲛⲉⲙ ⲛⲉⲕⲟⲩⲥⲓⲁ: ⲧⲉⲕⲯⲩⲭⲏ ⲁϩⲉ ⲣⲁⲧⲥ ϩⲓⲣⲉⲛ	pek·hyt fiōp enemyyse: \| k̀mevi e vol e nekṡ̀fyri nem nekousia: tekpsiṡy ahe rats hiren
8101	ϣⲃⲉⲉⲣ ⲙⲛ̄ ⲛⲉⲕⲟⲩⲥⲓⲁ • ⲧⲉⲕⲯⲩⲭⲏ ⲁϩⲉ ⲣⲁⲧⲥ̄ ϩⲓⲣⲙ̄
8102	ⲡⲣⲟ̄ • ⲙ̄ⲡⲣ̄ ⲥⲁ ϩⲱⲕ ⲉ ⲃⲟⲗ ϣⲁⲛⲧ ⲕ̄ϫⲓ ⲙ̄ ⲡⲉⲕ	ⲡ̀ⲣⲟ: ⲙ̀ⲡⲉⲣ ⲥⲁ ϩⲱⲕ ⲉ ⲃⲟⲗ ϣⲁⲧ ⲕ̀ϭⲓ ⲙ ⲡⲉⲕ	p̀ro: m̀per sa hōk e vol ṡat k̀ċi m pek
8103	ⲁⲓⲧⲏⲙⲁ •	ⲁⲓⲧⲏⲙⲁ:	aityma:
8104	Ϣⲁⲥϣⲱⲡⲉ ⲅⲁⲣ ⲛ̄ ϩⲟⲓ̈ⲛⲉ ⲉⲩϣⲁⲛⲃⲱⲕ ⲉ ⲧⲉⲕⲕⲗⲏ‐	ϣⲁⲥϣⲱⲡⲓ ⲅⲁⲣ ⲛ ϩⲟⲓⲛⲉ ⲁⲩϣⲁⲛⲃⲱⲕ ⲉ ⲧ̀ⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̀ⲧⲟⲩⲧⲁⲩⲉ ϩⲁⲛⲑ̀ⲃⲁ ⲛⲥ̄ⲧⲓⲭⲟⲥ ⲛ ⲥⲁϫⲓ: ⲫ̀ⲛⲟⲩϯ	ṡasṡōpi ġar n hoine avṡanvōk e t̀ekklysia ǹtoutave hanθ̀va nstixos n saji: f̀nouti
8105	ⲥⲓⲁ ⲛ̄ⲥⲉⲧⲁⲩⲉ ϩⲉⲛⲧⲃⲁ̄ ⲛⲥ̄ⲧⲓⲭⲟⲥ ⲛ ϣⲁϫⲉ • ⲡⲛⲟⲩⲧⲉ
8106	ⲅⲁⲣ ⲣ̄ ⲭⲣⲓⲁ ⲁⲛ ⲛ ϩⲁϩ ⲛ̄ ϣⲁϫⲉ • ⲉϥⲣ̄ ⲭⲣⲓⲁ	ⲅⲁⲣ ⲉⲣ ⲭⲣⲓⲁ ⲁⲛ ⲛ ϩⲁϩ ⲛ ⲥⲁϫⲓ: ⲉϥⲉⲣ ⲭⲣⲓⲁ	ġar er xria an n hah n saji: efer xria
8107	ⲙ̄ⲙⲁⲧⲉ ⲙ̄ ⲡⲉⲕϣⲗⲏⲗ • \| ⲉ ⲧⲣⲉ ⲕⲧⲛ̄ⲧⲱⲛⲅ̄ ⲉ ⲧⲉⲓ	ⲙ̀ⲙⲁⲧⲉ ⲙ ⲡⲉⲕϣ̀ⲗⲏⲗ: \| ⲉ ⲑⲣⲉ ⲕ̀ⲧⲉⲛⲑⲱⲛⲕ ⲉ ⲧⲁⲓ	m̀mate m pekṡ̀lyl: \| e θre k̀tenθōnk e tai
8108	ⲭⲁⲛⲁⲛⲁⲓⲁ ϣⲗⲏⲗ ϩⲙ̄ ⲡⲙⲁ̄ ⲉⲧⲕ̄ ⲛ̄ ϩⲏⲧϥ̄ •	ⲭⲁⲛⲁⲛⲁⲓⲁ ϣ̀ⲗⲏⲗ ϧⲉⲛ ⲡ̀ⲙⲁ ⲉⲧⲕ ⲛ ϩⲏⲧϥ:	kananaia ṡ̀lyl xen p̀ma etk n hytf:
8109	Ⲕⲁⲛ ⲉⲕ ϩⲛ̄ ⲧⲥⲓⲟⲟⲩⲛⲉ H ⲉⲕ ϩⲙ̄ ⲡϩⲓ (sic) ⲣ̄ ϣⲗⲏⲗ •	ⲕⲁⲛ ⲉⲕ ϧⲉⲛ ⲧ̀ⲥⲓⲟⲟⲩⲛⲉ H ⲉⲕ ϧⲉⲛ ⲡϩⲓ (sic) ⲉⲣ ϣ̀ⲗⲏⲗ:	kan ek xen t̀siooune H ek xen phi (sic) er ṡ̀lyl:
8110	ⲕⲁⲛ ⲉⲩϣⲁⲛ ⲡⲁⲣϩⲓⲥⲧⲁ̄ ⲙ̄ⲙⲟⲕ ⲛ ⲟⲩⲇⲓⲕⲁⲥⲧⲏⲥ	ⲕⲁⲛ ⲁⲩϣⲁⲛ ⲡⲁⲣϩⲓⲥⲧⲁ ⲙ̀ⲙⲟⲕ ⲛ ⲟⲩⲇⲓⲕⲁⲥⲧⲏⲥ	kan avṡan parhista m̀mok n ouḋikastys
8111	ϣⲗⲏⲗ • ⲁ ⲡⲇⲓⲕⲁⲥⲧⲏⲥ ⲧⲛ̄ⲛⲟⲟⲩ ⲛ̄ⲥⲱⲕ ⲙⲁⲣⲉ ⲡⲉⲕ‐	ϣ̀ⲗⲏⲗ: ⲁ ⲡ̀ⲇⲓⲕⲁⲥⲧⲏⲥ ⲟⲩⲱⲣⲡ ⲛ̀ⲥⲱⲕ ⲙⲁⲣⲉ ⲡⲉⲕϣ̀ⲗⲏⲗ ⲃⲱⲕ ϧⲁ ⲧⲉⲕϩⲏ ϣⲁⲁ ⲫ̀ⲛⲟⲩϯ: ⲉϥϣⲓⲛⲓ	ṡ̀lyl: a p̀ḋikastys ouōrp ǹsōk mare pekṡ̀lyl vōk xa tek·hy ṡaa f̀nouti: efṡini
8112	ϣⲗⲏⲗ ⲃⲱⲕ ϩⲁ ⲧⲉⲕϩⲏ̄ ϣⲁⲁ ⲡⲛⲟⲩⲧⲉ • ⲉϥϣⲓⲛⲉ
8113	ⲁⲛ ⲛ̄ⲥⲁ ⲙⲁ̄ • ⲁⲗⲗⲁ ⲉⲣⲉ ⲡⲛⲟⲩⲧⲉ ϣⲓⲛⲉ ⲛ̄ⲥⲁ	ⲁⲛ ⲛ̀ⲥⲁ ⲙⲁ: ⲁⲗⲗⲁ ⲉ̀ⲣⲉ ⲫ̀ⲛⲟⲩϯ ϣⲓⲛⲓ ⲛ̀ⲥⲁ	an ǹsa ma: alla ère f̀nouti ṡini ǹsa
8114	ⲟⲩⲥⲙⲟⲧ ⲉ \| ⲛⲁⲛⲟⲩϥ • ⲓ̈ⲉⲣⲏⲙⲓⲁⲥ ⲉϥϩⲙ̄ ⲡϣⲏⲓ̈ ⲙ̄	ⲟⲩⲥ̀ⲙⲟⲧ ⲉ \| ⲛⲁⲛⲉϥ: ⲓⲉⲣⲉⲙⲓⲁⲥ ⲉϥ ϧⲉⲛ ⲡ̀ϣⲏⲓ ⲙ	ous̀mot e \| nanef: ieremias ef xen p̀ṡyi m
8115	ⲡⲗⲟⲓ̈ϩⲉ ⲁϥϭⲙ̄ ⲡⲛⲟⲩⲧⲉ ⲙ̄ⲙⲁⲩ ⲁϥϣⲗⲏⲗ ⲉ ϩⲣⲁⲓ̈	ⲡ̀ⲗⲱⲓϩⲓ ⲁϥϭⲉⲙ ⲫ̀ⲛⲟⲩϯ ⲙ̀ⲙⲁⲩ ⲁϥϣ̀ⲗⲏⲗ ⲉ ϩⲣⲁⲓ	p̀lōihi afċem f̀nouti m̀mav afṡ̀lyl e hrai
8116	ⲉ ⲣⲟϥ •	ⲉ ⲣⲟϥ •	e rof •
8117	ⲇⲁⲛⲓⲏⲗ ⲉϥ ϩⲙ̄ ⲡϣⲏⲓ̈ ⲛ ⲙ̄ⲙⲟⲩⲓ̈ ⲁ ⲡⲛⲟⲩⲧⲉ	ⲇⲁⲛⲓⲏⲗ ⲉϥ ϧⲉⲛ ⲡ̀ϣⲏⲓ ⲛ ⲛ̀ⲙⲟⲩ ⲁ ⲫ̀ⲛⲟⲩϯ	daniyl ef xen p̀ṡyi n ǹmou a f̀nouti
8118	ⲃⲟⲏⲑⲉⲓ ⲉ ⲣⲟϥ • ⲡϣⲟⲙⲛⲧ ⲛ̄ ϩⲁⲅⲓⲟⲥ ⲉⲩ ϩⲛ̄ ⲧⲉϩⲣⲱ̄	ⲉⲣⲃⲟⲏⲑⲓⲛ ⲉ ⲣⲟϥ: ⲡ̀ϣⲟⲙⲧ ⲛ ⲁⲅⲓⲟⲥ ⲉⲩ ϧⲉⲛ ⲧ̀ϩ̀ⲣⲱ	erboyθin e rof: p̀ṡomt n agios ev xen t̀·h̀rō
8119	ⲁⲩϩⲉ ⲉ ⲡⲛⲟⲩⲧⲉ ⲁⲩⲥⲉⲡⲥⲱⲡϥ̄ • ⲓ̈ⲱⲃ ⲉϥ ϩⲛ̄ ⲧⲕⲟⲡⲣⲓⲁ	ⲁⲩϫⲓⲙⲓ ⲉ ⲫ̀ⲛⲟⲩϯ ⲁⲩⲥⲉⲡⲥⲱⲡϥ: ⲓⲱⲃ ⲉϥ ϧⲉⲛ ⲧ̀ⲕⲟⲡⲣⲓⲁ	avjimi e f̀nouti avsep·sōpf: iōb ef xen t̀kopria
8120	ϩⲛ̄ ⲧⲙⲏⲏⲧⲉ ⲛ ⲛ̄ NT ⲁϥϩⲉ ⲉ ⲡⲛⲟⲩⲧⲉ ⲁϥⲉⲡⲓⲕⲁⲗⲉⲓ	ϧⲉⲛ ⲑ̀ⲙⲏϯ ⲛ ⲛ NT ⲁϥϫⲓⲙⲓ ⲉ ⲫ̀ⲛⲟⲩϯ ⲁϥⲉⲡⲓⲕⲁⲗⲉⲓ	xen θ̀myti n n NT afjimi e f̀nouti afepikalei
8121	ⲙ̄ⲙⲟϥ • ⲛ̄ⲧⲟⲕ ϩⲱⲱⲕ ⲟⲛ ⲉⲕϣⲁⲛ ⲉⲡⲓⲕⲁⲗⲉⲓ ⲙ̄ⲙⲟϥ	ⲙ̀ⲙⲟϥ: ⲛ̀ⲑⲟⲕ ϩⲱⲕ ⲟⲛ ⲁⲕϣⲁⲛ ⲉⲡⲓⲕⲁⲗⲉⲓ ⲙ̀ⲙⲟϥ	m̀mof: ǹθok hōk on akṡan epikalei m̀mof
8122	ϥⲛⲁⲥⲱⲧⲙ̄ ⲉ \| ⲣⲟⲕ ϩⲙ̄ ⲡⲉⲕϣⲗⲏⲗ • ⲧⲛ̄ⲧⲱⲛⲅ̄ ⲉ ⲧⲉⲓ	ϥ̀ⲛⲁⲥⲱⲧⲉⲙ ⲉ \| ⲣⲟⲕ ϧⲉⲛ ⲡⲉⲕϣ̀ⲗⲏⲗ: ⲧⲉⲛⲑⲱⲛⲕ ⲉ ⲧⲁⲓ	f̀nasōtem e \| rok xen pekṡ̀lyl: tenθōnk e tai
8123	ⲭⲁⲛⲁⲛⲁⲓⲁ • ⲉⲕϣⲁⲛⲃⲱⲕ ⲅⲁⲣ ⲉϩⲟⲩⲛ ⲉ ⲧⲉⲕⲕⲗⲏⲥⲓⲁ	ⲭⲁⲛⲁⲛⲁⲓⲁ: ⲁⲕϣⲁⲛⲃⲱⲕ ⲅⲁⲣ ⲉ̀ϧⲟⲩⲛ ⲉ ⲧ̀ⲉⲕⲕⲗⲏⲥⲓⲁ	kananaia: akṡanvōk ġar èxoun e t̀ekklysia
8124	ⲛ ⲙ̄ ⲡⲉⲣⲥⲟⲥ ⲙⲛ̄ ⲛ̄ ⲕⲟⲩⲑⲟⲥ • ⲙⲛ̄ ⲛ̄ ϩⲛ̄ⲧⲟⲩ ⲙⲛ̄	ⲛ ⲙ ⲡⲉⲣⲥⲟⲥ ⲛⲉⲙ ⲛ ⲕⲟⲩⲑⲟⲥ: ⲛⲉⲙ ⲛ ϧⲉⲛ ⲧⲉ ⲛⲉⲙ	n m persos nem n kouθos: nem n xen te nem
8125	ⲙ̄ⲙⲁⲩⲣⲟⲥ • ⲕⲛⲁⲥⲱⲧⲙ̄ ⲉ ⲡⲉⲭⲥ̄ ⲉϥϫⲓϣⲕⲁⲕ ⲉ ⲃⲟⲗ	ⲛ̀ⲙⲁⲩⲣⲟⲥ: ⲕ̀ⲛⲁⲥⲱⲧⲉⲙ ⲉ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉϥϫⲓϣⲕⲁⲕ ⲉ ⲃⲟⲗ	ǹmavros: k̀nasōtem e pix̀ristos efjiṡkak e vol
8126	ϫⲉ ⲱ̄ ⲧⲉ ⲥϩⲓⲙⲉ ⲟⲩⲛⲟϭ ⲧⲉ ⲧⲟⲩⲡⲓⲥⲧⲓⲥ •	ϫⲉ ⲱ̀ ⲧⲉ ⲥϩⲓⲙⲓ ⲟⲩⲛⲓϣϯ ⲧⲉ ⲧⲉⲡⲓⲥⲧⲓⲥ:	je ṑ te s·himi ouniṡti te tepistis:
8127	Ⲁⲩⲱ ⲉⲓⲥ ⲟⲩⲙⲏⲏϣⲉ ⲛ̄ ⲟⲩⲟⲉⲓϣ ϫⲓⲛ ⲛ̄ⲧⲁⲥⲙⲟⲩ	ⲟⲩⲟϩ ⲓⲥ ⲟⲩⲙⲏϣ ⲛ ⲥⲏⲟⲩ ϫⲓⲛ ⲛ̄ⲧⲁⲥⲙⲟⲩ	ouoh is oumyṡ n syou jin ntasmou
8128	! Perhaps ⲉⲛⲉⲩⲙⲏⲏⲥⲉ. The ⲩ appears to Le written over one	! Perhaps ⲉⲛⲟⲩⲙⲏⲏⲥⲉ. The ⲩ appears to Le written over one	! Perhaps enoumyyse. The y appears to Le written over one
8129	or more erased letters.	or more erased letters.	or more erased letters.
8130	Fol, 173a	Fol, 173a	Fol, 173a
8131	col, 1	col, 1	col, 1
8132	PAT	PAT	PAT
8133	Fol. 173 a	Fol. 173 a	Fol. 173 a
8134	col. 2	col. 2	col. 2
8135	Fol. 17	Fol. 17	Fol. 17
8136	col. 1	col. 1	col. 1
8137	Fol. 173 b	Fol. 173 b	Fol. 173 b
8138	col. 2	col. 2	col. 2
page 216
8139	Fol. 174 a	Fol. 174 a	Fol. 174 a
8140	col. 1	col. 1	col. 1
8141	ⲣⲗⲑ	ⲣⲗⲑ	rlθ
8142	Fol. 74 ϥ	Fol. 74 ϥ	Fol. 74 f
8143	col. 2	col. 2	col. 2
8144	Fol. 174d	Fol. 174d	Fol. 174d
8145	col. 1	col. 1	col. 1
8146	Fol. 17406	Fol. 17406	Fol. 17406
8147	col. 2	col. 2	col. 2
8148	Fol. 175 a	Fol. 175 a	Fol. 175 a
8149	col, 1	col, 1	col, 1
8150	142 DISCOURSE OF APA EUSEBIUS	142 DISCOURSE OF APA EUSEBIUS	142 DISCOURSE OF APA EUSEBIUS
8151	ⲁⲩⲱ ⲡⲧⲁⲓ̈ⲟ︦ \| ⲙ̄ ⲡⲉⲥⲣ̄ ⲡⲙⲉⲉⲩⲉ ⲙⲏⲛ̄ ⲉ ⲃⲟⲗ ⲉϥ‐	ⲟⲩⲟϩ ⲡ̀ⲧⲁⲉⲓⲟ \| ⲙ ⲡⲉⲥⲣ̄ ⲫ̀ⲙⲉⲩⲓ ⲙⲏⲛ ⲉ ⲃⲟⲗ ⲉϥⲡⲣ̄ ⲉⲓ̈ⲱⲟⲩ:	ouoh p̀taeio \| m pesr f̀mevi myn e vol efpr eiōou:
8152	ⲡⲣ̄ ⲉⲓ̈ⲱⲟⲩ •
8153	Ran ⲉϣϫⲉ ⲙⲛ̄ⲧⲕ̄ ϣⲉⲉⲣⲉ ⲙ̄ⲙⲁⲩ ⲉϥⲟ̄ ⲛ̄ ⲇⲁⲓ-
8154	ⲙⲟⲛⲓⲟⲛ • ⲁⲗⲗⲁ ⲟⲩⲛ̄ⲧⲁⲕ ⲙ̄ⲙⲁⲩ ⲛ̄ⲧⲉⲕⲯⲩⲭⲏ ⲉⲥⲣ̄	Ran ⲓⲥϫⲉ ⲙⲙⲟⲛⲧⲉⲕ ϣⲉⲉⲣⲉ ⲙ̀ⲙⲁⲩ ⲉϥⲟⲓ ⲛ ⲇⲁⲓⲙⲟⲛⲓⲟⲛ: ⲁⲗⲗⲁ ⲟⲩⲟⲛⲧⲁⲕ ⲙ̀ⲙⲁⲩ ⲛ̀ⲧⲉⲕⲯⲩⲭⲏ ⲉⲥⲉⲣ	Ran isje mmontek ṡeere m̀mav efoi n ḋaimonion: alla ouontak m̀mav ǹtekpsiṡy eser
8155	ⲛⲟⲃⲉ • ⲡⲉⲧⲟ̄ ⲛ̄ ⲇⲁⲓⲙⲟⲛⲓⲟⲛ ϣⲁϥⲛⲁ̄ ⲛⲁϥ • ⲡⲉⲧ ⲣ̄	ⲛⲟⲃⲓ: ⲡⲉⲧⲟⲓ ⲛ ⲇⲁⲓⲙⲟⲛⲓⲟⲛ ϣⲁϥⲛⲁⲓ ⲛⲁϥ: ⲡⲉⲧ ⲉⲣ	novi: petoi n ḋaimonion ṡafnai naf: pet er
8156	ⲛⲟⲃⲉ ϩⲱⲱϥ ϣⲁϥⲙⲉⲥⲧⲱϥ • ⲡⲉⲧⲟ̄ ⲛ̄ ⲇⲁⲓⲙⲟⲛⲓⲟⲛ ⲙ	ⲛⲟⲃⲓ ϩⲱϥ ϣⲁϥⲙⲉⲥⲧⲱϥ: ⲡⲉⲧⲟⲓ ⲛ ⲇⲁⲓⲙⲟⲛⲓⲟⲛ ⲙ	novi hōf ṡafmestōf: petoi n ḋaimonion m
8157	ⲉⲩϥⲓⲱⲡ︦ ⲛⲙ̄ⲙⲁϥ • ⲡⲉⲧ ⲣ̄ ⲛⲟⲃⲉ ϩⲱⲱϥ ⲙ ⲛ̄ⲧⲁϥⲁⲡⲟ‐
8158	ⲗⲟⲅⲓⲁ ⲙ̄ⲙⲁⲩ • ⲛ̄ⲧⲁ ⲧⲉ ⲭⲁⲛⲁⲛⲁⲓⲁ • ⲛⲉϫ \| ⲡⲇⲁⲓ‐	ⲉⲩϥⲓⲱⲡ ⲛⲉⲙⲁϥ: ⲡⲉⲧ ⲉⲣ ⲛⲟⲃⲓ ϩⲱϥ ⲙ ⲛ̄ⲧⲁϥⲁⲡⲟⲗⲟⲅⲓⲁ ⲙ̀ⲙⲁⲩ: ⲉ̀ⲧⲁ ⲧⲉ ⲭⲁⲛⲁⲛⲁⲓⲁ: ⲛⲉϫ \| ⲡ̀ⲇⲁⲓⲙⲟⲛⲓⲟⲛ ⲉ ⲃⲟⲗ ⲛ̀ⲁϣ ⲛ ⲛⲱⲟⲩ: ⲙ ⲡ̀ⲛⲁⲩ ⲉ̀ⲧⲁ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ	evfiōp nemaf: pet er novi hōf m ntafapologia m̀mav: èta te kananaia: neg \| p̀ḋaimonion e vol ǹaṡ n nōou: m p̀nav èta pix̀ristos
8159	ⲙⲟⲛⲓⲟⲛ ⲉ ⲃⲟⲗ ⲛⲁϣ ⲛ̄ ⲛⲁⲩ • ⲙ̄ ⲡⲛⲁⲩ ⲛ̄ⲧⲁ ⲡⲉⲭⲥ̄
8160	ϫⲟⲟⲥ ⲛⲁⲥ ϫⲉ ⲱ ⲧⲉⲥϩⲓⲙⲉ ⲟⲩⲛⲟϭ ⲧⲉ ⲧⲟⲩⲡⲓⲥⲧⲓⲥ •	ϫⲟⲥ ⲛⲁⲥ ϫⲉ ⲱ̀ ⲧ̀ⲥ̀ϩⲓⲙⲓ ⲟⲩⲛⲓϣϯ ⲧⲉ ⲧⲉⲡⲓⲥⲧⲓⲥ:	gos nas je ṑ t̀s̀·himi ouniṡti te tepistis:
8161	ⲡϣⲏⲣⲉ ⲙ̄ ⲡⲛⲟⲩⲧⲉ ⲛⲉϥⲛⲉϫ ⲇⲁⲓⲙⲟⲛⲓⲟⲛ ⲉ ⲃⲟⲗ • ⲙⲏ	ⲡ̀ϣⲏⲣⲓ ⲙ ⲫ̀ⲛⲟⲩϯ ⲛⲁϥⲛⲉϫ ⲇⲁⲓⲙⲟⲛⲓⲟⲛ ⲉ ⲃⲟⲗ: ⲙⲏ	p̀ṡyri m f̀nouti nafneg ḋaimonion e vol: my
8162	ⲅⲁⲣ ⲟⲩ ⲣⲱⲙⲉ ⲧⲁⲣⲉ ϥⲃⲱⲕ ⲉ ⲡⲙⲁ ⲉⲧϥ̄ ⲛ̄ ϩⲏⲧϥ̄ •	ⲅⲁⲣ ⲟⲩ ⲣⲱⲙⲓ ⲧⲁⲣⲉ ϥ̀ⲃⲱⲕ ⲉ ⲡ̀ⲙⲁ ⲉⲧϥ ⲛ ϩⲏⲧϥ:	ġar ou rōmi tare f̀vōk e p̀ma etf n hytf:
8163	ⲁⲗⲗⲁ ⲟⲩⲛⲟⲩⲧⲉ ⲡⲉ ⲉϥⲙⲟⲩϩ ⲙ̄ⲙⲁ ⲛⲓⲙ •	ⲁⲗⲗⲁ ⲟⲩⲛⲟⲩϯ ⲡⲉ ⲉϥⲙⲟϩ ⲛ̀ⲙⲁ ⲛⲓⲃⲉⲛ:	alla ounouti pe efmoh ǹma niven:
8164	Ⲉϥϣⲁⲛⲟⲩⲉϣ ⲃⲱⲕ ϣⲁ ⲟⲩⲁⲣⲭⲱⲛ ⲛ ⲟⲩⲥⲟⲡ̄ • ⲙ	ⲁϥϣⲁⲛⲟⲩⲉϣ ⲃⲱⲕ ϣⲁ ⲟⲩⲁⲣⲭⲱⲛ ⲛ ⲟⲩⲥⲟⲡ: ⲙ	afṡanoueṡ vōk ṡa ouarxōn n ousop: m
8165	ⲁⲣⲉ ⲡⲉⲧ ϩⲁ ⲣⲁⲧϥ̄ ⲟⲩⲟϣⲃⲉⲕ • ⲛ̄ ⲙ̄ⲙⲟⲛ ϣⲁϥ ϫⲟ ]\|	ⲁⲣⲉ ⲡⲉⲧ ϧⲁ ⲣⲁⲧϥ ⲟⲩⲟϣⲃⲉⲕ: ⲛ ⲙ̀ⲙⲟⲛ ϣⲁϥ ϫⲟ ]\|	are pet xa ratf ouoṡvek: n m̀mon ṡaf go ]\|
8166	ⲟⲥ ⲛⲁⲕ ϫⲉ ϥⲥⲣⲟϥⲧ︦ ⲁⲛ • H ϫⲉ ⲉϥⲛ̄ⲕⲟⲧⲕ̄ • ⲡⲛⲟⲩⲧⲉ	ⲟⲥ ⲛⲁⲕ ϫⲉ ϥ̀ⲥⲣⲟϥⲉⲧ ⲁⲛ: H ϫⲉ ⲉϥⲉⲛⲕⲟⲧ: ⲫ̀ⲛⲟⲩϯ	os nak je f̀srofet an: H je efenkot: f̀nouti
8167	ⲇⲉ ⲧⲉϥϩⲉ ⲁⲛ ⲧⲉ ⲧⲁⲓ̈ • ⲙ̄ ⲡⲛⲁⲩ ⲉⲧ ⲕⲛⲁⲙⲟⲩⲧⲉ	ⲇⲉ ⲡⲉϥⲣⲏϯ ⲁⲛ ⲧⲉ ⲑⲁⲓ: ⲙ ⲡ̀ⲛⲁⲩ ⲉⲧ ⲕ̀ⲛⲁⲙⲟⲩϯ	ḋe pefryti an te θai: m p̀nav et k̀namouti
8168	ⲟⲩⲃⲏϥ ϥ̄ⲛⲁⲥⲱⲧⲙ̄ ⲉ ⲣⲟⲕ • ⲛ̄ ⲛⲁⲩ ⲛⲓⲙ • ⲙⲛ̄ ⲙ̄ⲛⲟⲩⲧ̄	ⲟⲩⲃⲏϥ ϥ̀ⲛⲁⲥⲱⲧⲉⲙ ⲉ ⲣⲟⲕ: ⲛ ⲛⲱⲟⲩ ⲛⲓⲙ: ⲛⲉⲙ ⲙ̀ⲛⲟⲩⲧ	ouvyf f̀nasōtem e rok: n nōou nim: nem m̀nout
8169	ⲕⲱⲗⲩ ⲙ̄ⲙⲟⲕ • ⲟⲩⲇⲉ ⲟⲓⲕⲟⲛⲟⲙⲟⲥ • ⲁϫⲓⲥ ϩⲱⲱⲕ ϫⲉ	ⲕⲱⲗⲩ ⲙ̀ⲙⲟⲕ: ⲟⲩⲇⲉ ⲟⲓⲕⲟⲛⲟⲙⲟⲥ: ⲁ̀ϫⲟⲥ ϩⲱⲕ ϫⲉ	kōli m̀mok: ouḋe oikonomos: àgos hōk je
8170	ⲛⲁ̄ ⲛⲁⲓ̈ ⲛ̄ ⲑⲉ ⲛ̄ ⲧⲉⲓ ⲭⲁⲛⲁⲛⲁⲓⲁ ⲁⲩⲱ ϥⲛⲁⲉⲓ̈ ⲛⲁⲕ ⲛ̄ⲧⲉⲩ‐	ⲛⲁ ⲛⲁⲓ ⲛ ⲑⲉ ⲛ ⲧⲁⲓ ⲭⲁⲛⲁⲛⲁⲓⲁ ⲟⲩⲟϩ ϥ̀ⲛⲁⲓ̀ ⲛⲁⲕ ⲛ̀ϯⲟⲩⲛⲟⲩ: ϫⲟⲩϣⲧ ⲉ ⲧⲁⲓ ⲗⲉⲝⲓⲥ ⲉⲥⲟⲩⲱⲛϩ ⲉ ⲃⲟⲗ ⲙ ⲡ̀ϣⲏⲣⲓ	na nai n θe n tai kananaia ouoh f̀naì nak ǹtiounou: gouṡt e tai leksis esouōnh e vol m p̀ṡyri
8171	ⲛⲟⲩ • ϭⲱϣⲧ̄ ⲉ ⲧⲉⲓ̈ ⲗⲉⲝⲓⲥ ⲉⲥⲟⲩⲱⲛϩ̄ ⲉ ⲃⲟⲗ ⲙ̄ ⲡϣⲏⲣⲉ
8172	ⲙ̄ ⲡⲛⲟⲩⲧⲉ ⲛ̄ ⲑⲉ ⲙ̄ ⲡⲉϥⲉⲓ̈ⲱⲧ ⲉϥⲧⲟⲛⲧⲛ̄ ⲙ̄ⲙⲟϥ ⲉⲣⲟϥ «\|	ⲙ ⲫ̀ⲛⲟⲩϯ ⲛ ⲑⲉ ⲙ ⲡⲉϥⲓⲱⲧ ⲉϥⲑⲟⲛⲧⲉⲛ ⲙ̀ⲙⲟϥ ⲉ̀ⲣⲟϥ «\|	m f̀nouti n θe m pefiōt efθonten m̀mof èrof «\|
8173	ⲙ̄ ⲡⲛⲁⲩ ϭⲉ ⲛ̄ⲧⲁ ⲡⲛⲟⲩⲧⲉ ⲧⲁⲙⲉⲓ ⲉ̄ ⲧⲡⲉ̄ ⲡⲉϫⲁϥ ϫⲉ	ⲙ ⲡ̀ⲛⲁⲩ ⲟⲩⲛ ⲉ̀ⲧⲁ ⲫ̀ⲛⲟⲩϯ ⲧⲁⲙⲉⲓ ⲉ ⲧ̀ⲫⲉ ⲡⲉϫⲁϥ ϫⲉ	m p̀nav oun èta f̀nouti tamei e t̀fe pegaf je
8174	ⲙⲁⲣⲉ ⲟⲩⲡⲉ ϣⲱⲡⲉ ⲁⲩⲱ ⲁⲥϣⲱⲡⲉ • ⲁⲩⲱ ⲙⲁⲣⲉ	ⲙⲁⲣⲉ ⲟⲩⲡⲉ ϣⲱⲡⲓ ⲟⲩⲟϩ ⲁⲥϣⲱⲡⲓ: ⲟⲩⲟϩ ⲙⲁⲣⲉ	mare oupe ṡōpi ouoh asṡōpi: ouoh mare
8175	ⲟⲩⲕⲁϩ ϣⲱⲡⲉ ⲁϥϣⲱⲡⲉ • ⲙⲁⲣⲉ ⲡⲟⲩⲁⲏⲣ ϣⲱⲡⲉ	ⲟⲩⲕⲁϩⲓ ϣⲱⲡⲓ ⲁϥϣⲱⲡⲓ: ⲙⲁⲣⲉ ⲡⲟⲩⲁ̀ⲏⲣ ϣⲱⲡⲓ	oukahi ṡōpi afṡōpi: mare pouàyr ṡōpi
8176	ⲁϥϣⲱⲡⲉ • ⲙⲁⲣⲉ TPH ⲙⲛ̄ ⲡⲟⲟϩ ϣⲱⲡⲉ ⲁⲩⲱ ⲁⲩ‐	ⲁϥϣⲱⲡⲓ: ⲙⲁⲣⲉ TPH ⲛⲉⲙ ⲡⲓⲟϩ ϣⲱⲡⲓ ⲟⲩⲟϩ ⲁⲩϣⲱⲡⲓ:	afṡōpi: mare TPH nem pioh ṡōpi ouoh avṡōpi:
8177	ϣⲱⲡⲉ •
8178	Ml ⲧⲙⲛ︦ⲧ︦ⲁⲅⲁⲑⲟⲥ ⲙ̄ ⲡⲛⲟⲩⲧⲉ ⲉϥⲧⲁⲙⲟ̄ ⲙ̄ⲙⲟⲛ ⲉ	Ml ⲧ̀ⲙ̀ⲛⲧⲁⲅⲁⲑⲟⲥ ⲙ ⲫ̀ⲛⲟⲩϯ ⲉϥⲧⲁⲙⲟ ⲙ̀ⲙⲟⲛ ⲉ	Ml t̀m̀ntaġaθos m f̀nouti eftamo m̀mon e
8179	ⲡϣⲏⲣⲉ ⲉⲧ ϣⲏϣ ⲙⲛ̄ MOT ⲛ ⲁⲅⲁⲑⲟⲥ ϩⲛ̄ ϩⲱⲃ	ⲡ̀ϣⲏⲣⲓ ⲉⲧ ϣⲏϣ ⲛⲉⲙ MOT ⲛ ⲁ̀ⲅⲁⲑⲟⲥ ϧⲉⲛ ϩⲱⲃ	p̀ṡyri et ṡyṡ nem MOT n àġaθos xen hōb
8180	ⲛⲓⲙ • ϩⲛ̄ ⲧⲙ︦ⲛ︦ⲧ \| ⲛⲟⲩⲧⲉ A ⲡⲓⲱⲧ ϫⲟⲟⲥ ϩⲛ̄ ⲧⲡⲁ‐
8181	ⲗⲁⲓⲁ ϫⲉ ⲙⲁⲣⲟⲩϣⲱⲡⲉ ⲁⲩⲱ ϣⲱⲡⲉ • ⲁ ⲡϣⲏⲣⲉ ϩⲱⲱϥ	ⲛⲓⲃⲉⲛ: ϧⲉⲛ ⲧⲙ︦ⲛ︦ⲧ \| ⲛⲟⲩϯ A ⲡⲓⲱⲧ ϫⲟⲥ ϧⲉⲛ ⲧ̀ⲡⲁⲗⲁⲓⲁ ϫⲉ ⲙⲁⲣⲟⲩϣⲱⲡⲓ ⲟⲩⲟϩ ϣⲱⲡⲓ: ⲁ ⲡ̀ϣⲏⲣⲓ ϩⲱϥ	niven: xen tm︦n︦t \| nouti A piōt gos xen t̀palaia je marouṡōpi ouoh ṡōpi: a p̀ṡyri hōf
8182	ϫⲟⲟⲥ ϫⲉ ⲙⲁⲣⲉⲥϣⲱⲡⲉ ⲛⲉ ⲛ̄ ⲑⲉ ⲉⲧⲉ ⲟⲩⲟϥⲥ̄ ⲁⲩⲱ	ϫⲟⲥ ϫⲉ ⲙⲁⲣⲉⲥϣⲱⲡⲓ ⲛⲉ ⲛ ⲑⲉ ⲉ̀ⲧⲉ ⲟⲩⲟϥⲥ̄ ⲟⲩⲟϩ	gos je maresṡōpi ne n θe ète ouofs ouoh
8183	ⲁⲥϣⲱⲡⲉ • ⲁ ⲧⲉⲥϣⲉⲉⲣⲉ AT ϫⲓⲛ ⲛ̄ⲧⲉⲩⲛⲟⲩ ⲉⲧⲙ̄ⲙⲁⲩ •	ⲁⲥϣⲱⲡⲓ: ⲁ ⲧⲉⲥϣⲉⲉⲣⲉ AT ϫⲓⲛ ⲛ̀ϯⲟⲩⲛⲟⲩ ⲉ̀ⲧⲉ ⲙ̀ⲙⲁⲩ:	asṡōpi: a tesṡeere AT jin ǹtiounou ète m̀mav:
8184	ⲟⲩ ϭⲉ ⲡⲉ ⲁ ⲧⲉ ⲭⲁⲛⲁⲛⲁⲓⲁ ⲛⲉϫ ⲡⲇⲁⲓⲙⲟⲛⲓⲟⲛ ⲉ ⲃⲟⲗ	ⲟⲩ ⲟⲩⲛ ⲡⲉ ⲁ ⲧⲉ ⲭⲁⲛⲁⲛⲁⲓⲁ ⲛⲉϫ ⲡ̀ⲇⲁⲓⲙⲟⲛⲓⲟⲛ ⲉ ⲃⲟⲗ	ou oun pe a te kananaia neg p̀ḋaimonion e vol
page 217
8185	CONCERNING THE CANAANITISH WOMAN 143	CONCERNING THE CANAANITISH WOMAN 143	CONCERNING THE CANAANITISH WOMAN 143
8186	ϩⲛ̄ ⲧⲉⲥϣⲉⲉⲣⲉ • ⲁⲩⲱ ⲁⲥⲛⲉϫ ⲡⲱⲥ ϩⲱⲱⲥ ⲉ ⲃⲟⲗ • ⲕⲁⲧⲁ	ϧⲉⲛ ⲧⲉⲥϣⲉⲉⲣⲉ: ⲟⲩⲟϩ ⲁⲥⲛⲉϫ ⲡⲱⲥ ϩⲱⲥ ⲉ ⲃⲟⲗ: ⲕⲁⲧⲁ	xen tesṡeere: ouoh asneg pōs hōs e vol: kata
8187	ⲡⲟⲩⲉϩⲥⲁϩⲛⲉ ⲙ̄ ⲡ \| ⲥⲱⲧⲏⲣ ⲛ̄ ⲛⲉⲯⲩⲭⲟⲟⲩⲉ • ϩⲙ̄	ⲡ̀ⲟⲩⲁϩⲥⲁϩⲛⲓ ⲙ ⲡ \| ⲥⲱⲧⲏⲣ ⲛ ⲛ̀ⲯⲩⲭⲟⲟⲩⲉ: ϧⲉⲛ	p̀ouahsahni m p \| sōtyr n ǹpsixooue: xen
8188	ⲡⲛⲁ̄ ⲙⲛ̄ ⲧⲙⲛⲧ︦ϣⲁⲛⲁϩⲧⲏϥ ⲙ̄ ⲡⲉⲛ ⲛⲟⲩⲧⲉ ⲙⲛ̄ ⲧⲉϥ‐
8189	ⲭⲁⲣⲓⲥ ⲉⲣⲉ ⲛⲟⲩⲛ ϩⲱⲱⲛ ⲧⲁⲗⲥⲟ̄ • ⲉϫⲛ̄ ⲛⲁⲓ̈ ⲇⲉ	ⲡ̀ⲛⲁ ⲛⲉⲙ ⲧ̀ⲙⲛⲧ̀ϣⲁⲛⲁϩⲧⲏϥ ⲙ ⲡⲉⲛ ⲛⲟⲩϯ ⲛⲉⲙ ⲧⲉϥⲭⲁⲣⲓⲥ ⲉ̀ⲣⲉ ⲛⲟⲩⲛ ϩⲱⲛ ⲧⲁⲗⲥⲟ̀: ⲉ̀ϫⲉⲛ ⲛⲁⲓ ⲇⲉ	p̀na nem t̀mnt̀ṡanahtyf m pen nouti nem tefxaris ère noun hōn talsò: èjen nai ḋe
8190	ⲧⲏⲣⲟⲩ ⲙⲁⲣⲛ̄ WIT ϩⲙⲟⲧ̄ ⲛ̄ⲧ ⲙ̄ ⲡⲛⲟⲩⲧⲉ ⲡⲓⲱⲧ ⲙⲛ̄	ⲧⲏⲣⲟⲩ ⲙⲁⲣⲛ WIT ϩ̀ⲙⲟⲧ ⲛ̀ⲧ ⲙ ⲫ̀ⲛⲟⲩϯ ⲡⲓⲱⲧ ⲛⲉⲙ	tyrou marn WIT h̀mot ǹt m f̀nouti piōt nem
8191	ⲡϣⲏⲣⲉ ⲡⲉ ⲭⲥ̄ ⲓⲥ̄ ⲡⲁⲓ̈ ⲛⲧⲁϥⲧⲥⲁⲃⲟⲛ ϩⲓⲧⲙ̄ ⲡⲉϥⲡⲛⲁ̄	ⲡ̀ϣⲏⲣⲓ ⲡⲉ ⲭ̀ⲣⲓⲥⲧⲟⲥ ⲓⲏⲥⲟⲩⲥ ⲫⲁⲓ ⲉⲧⲁϥⲧⲥⲁⲃⲟⲛ ϩⲓⲧⲉⲛ ⲡⲉϥⲡ̀ⲛⲁ	p̀ṡyri pe x̀ristos iysous fai etaftsavon hiten pefp̀na
8192	ⲉⲧ ⲟⲩⲁⲁⲃ ϫⲉ ⲁⲛⲟⲕ ϯ ϩⲙ̄ ⲡⲁ ⲉⲓ̈ⲱⲧ ⲁⲩⲱ ⲡⲁ ⲉⲓⲱⲧ	ⲉⲧ ⲟⲩⲁⲃ ϫⲉ ⲁⲛⲟⲕ ϯ ϧⲉⲛ ⲡⲁ ⲓⲱⲧ ⲟⲩⲟϩ ⲡⲁ ⲓⲱⲧ	et ouab je anok ti xen pa iōt ouoh pa iōt
8193	ⲛ̄ ϩⲏⲧ̄ • ⲡⲁⲓ̈ ⲉⲧⲉ ⲡⲱϥ ⲡⲉ ⲡⲉⲟⲟⲩ ϣⲁ ⲉ ⲛⲉⲓ ⲉⲛⲉϩ	ⲛ ϩⲏⲧ: ⲫⲁⲓ ⲉ̀ⲧⲉ ⲫⲱϥ ⲡⲉ ⲡ̀ⲱ̀ⲟⲩ ϣⲁ ⲉ ⲛⲁⲓ ⲉ̀ⲛⲉϩ	n hyt: fai ète fōf pe p̀ṑou ṡa e nai èneh
8194	ϩⲁⲙⲏⲛ •	ⲁ̀ⲙⲏⲛ:	àmyn:
8195	ⲫ. -- --ⲫ -ⲻ- -- em .	ⲫ. -- --ⲫ -ⲻ- -- em.	f. -- --f -ⲻ- -- em.
8196	ⲉⲩⲥⲉⲃⲓⲟⲥ ⲉⲡⲓⲥⲕⲟⲡⲟⲩ •	Ⲉⲩⲥⲉⲃⲓⲟⲥ ⲉⲡⲓⲥⲕⲟⲡⲟⲩ:	Evsebios episkopou:
8197	-ⲻ- ⁘-⁘- --ϯ	-ⲻ- ⁘-⁘- --ϯ	-ⲻ- ⁘-⁘- --ti
8198	Fol. 176 a	Fol. 176 a	Fol. 176 a
8199	col. 2	col. 2	col. 2
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8200	TRANSLATION OF THE	TRANSLATION OF THE	TRANSLATION OF THE
8201	COPTIC TEXTS	COPTIC TEXTS	COPTIC TEXTS
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8202	THE DISCOURSE WHICH APA JOHN, THE ARCH-	THE DISCOURSE WHICH APA JOHN, THE ARCH-	THE DISCOURSE WHICH APA JOHN, THE ARCH-
8203	BISHOP OF CONSTANTINOPLE, PRONOUNCED	BISHOP OF CONSTANTINOPLE, PRONOUNCED	BISHOP OF CONSTANTINOPLE, PRONOUNCED
8204	CONCERNING REPENTANCE AND CONTI-	CONCERNING REPENTANCE AND CONTI-	CONCERNING REPENTANCE AND CONTI-
8205	NENCE.	NENCE.	NENCE.
8206	Tr the blessed man Paul, the Apostle of the Gentiles, who	Tr the blessed man Paul, the Apostle of the Gentiles, who	Tr the blessed man Paul, the Apostle of the Gentiles, who
8207	became the Doctor of the Church, who fought in pain and	became the Doctor of the Church, who fought in pain and	became the Doctor of the Church, who fought in pain and
8208	anguish to make himself to be like unto the incorporeal	anguish to make himself to be like unto the incorporeal	anguish to make himself to be like unto the incorporeal
8209	powers in his daily life, \| who completed his course [and]	powers in his daily life, \| who completed his course [and]	powers in his daily life, \| who completed his course [and]
8210	kept the Faith! who kept his light shining in fastings,	kept the Faith! who kept his light shining in fastings,	kept the Faith! who kept his light shining in fastings,
8211	and in hunger, and in thirst, and amid dangers, who travelled	and in hunger, and in thirst, and amid dangers, who travelled	and in hunger, and in thirst, and amid dangers, who travelled
8212	with patient endurance the road from Jerusalem to Illyricum ®	with patient endurance the road from Jerusalem to Illyricum ®	with patient endurance the road from Jerusalem to Illyricum ®
8213	preaching the Gospel, this angel who belonged to the carth,	preaching the Gospel, this angel who belonged to the carth,	preaching the Gospel, this angel who belonged to the carth,
8214	this man who belonged to the heavens, who possessed \| Christ	this man who belonged to the heavens, who possessed \| Christ	this man who belonged to the heavens, who possessed \| Christ
8215	Who spake in him, the habitation of the Holy Spirit, who	Who spake in him, the habitation of the Holy Spirit, who	Who spake in him, the habitation of the Holy Spirit, who
8216	was caught up to the third heaven [and] heard the words of	was caught up to the third heaven [and] heard the words of	was caught up to the third heaven [and] heard the words of
8217	mystery,* who was carried away into the Paradise, who	mystery,* who was carried away into the Paradise, who	mystery,* who was carried away into the Paradise, who
8218	was by reason of his love and zeal well nigh the equal	was by reason of his love and zeal well nigh the equal	was by reason of his love and zeal well nigh the equal
8219	of Christ, who bore the care of the Churches, the orator of	of Christ, who bore the care of the Churches, the orator of	of Christ, who bore the care of the Churches, the orator of
8220	piety, \| the sponsor of those who believed on Christ, the herald	piety, \| the sponsor of those who believed on Christ, the herald	piety, \| the sponsor of those who believed on Christ, the herald
8221	and teacher of the Gentiles, who hath taught unto us the way	and teacher of the Gentiles, who hath taught unto us the way	and teacher of the Gentiles, who hath taught unto us the way
8222	whereby to enter into heaven, [if this man,Isay] said, ‘I subdue	whereby to enter into heaven, [if this man,Isay] said, ‘I subdue	whereby to enter into heaven, [if this man,Isay] said, ‘I subdue
8223	my body, and I make it to be a servant, lest having preached	my body, and I make it to be a servant, lest having preached	my body, and I make it to be a servant, lest having preached
8224	unto others I myself shall become a castaway ’¢ ; and, moreover,	unto others I myself shall become a castaway ’¢ ; and, moreover,	unto others I myself shall become a castaway ’¢ ; and, moreover,
8225	if this holy man, \| who possessed in his own person so great	if this holy man, \| who possessed in his own person so great	if this holy man, \| who possessed in his own person so great
8226	a multitude of spiritual excellences, and who spake out boldly,	a multitude of spiritual excellences, and who spake out boldly,	a multitude of spiritual excellences, and who spake out boldly,
8227	saying, ‘I know not how to do anything of myself,” was	saying, ‘I know not how to do anything of myself,” was	saying, ‘I know not how to do anything of myself,” was
8228	afraid, and spake in this manner, what shall we ourselves	afraid, and spake in this manner, what shall we ourselves	afraid, and spake in this manner, what shall we ourselves
8229	! 2 Tim. iv. 6 ff, 2 2 Cor. xi. 25-27,	! 2 Tim. iv. 6 ff, 2 2 Cor. xi. 25-27,	! 2 Tim. iv. 6 ff, 2 2 Cor. xi. 25-27,
8230	* Rom. xv. 19. ⲉ Cor. xii. 2-4,	* Rom. xv. 19. Ⲉ Cor. xii. 2-4,	* Rom. xv. 19. E Cor. xii. 2-4,
8231	5 The Greek has 6 {fA dotykperos, 6 mpds dydmyy mods.	5 The Greek has 6 {fA dotykperos, 6 mpds dydmyy mods.	5 The Greek has 6 {fA dotykperos, 6 mpds dydmyy mods.
8232	1 Cor. ix. 27. 7 1 Cor. iv. 4.	1 Cor. ix. 27. 7 1 Cor. iv. 4.	1 Cor. ix. 27. 7 1 Cor. iv. 4.
8233	Fol. 2a col. 1	Fol. 2a col. 1	Fol. 2a col. 1
8234	Fol. 2 a col. 2	Fol. 2 a col. 2	Fol. 2 a col. 2
8235	Fol. 2bcol. 1	Fol. 2bcol. 1	Fol. 2bcol. 1
8236	Fol. 2 bcol. 2	Fol. 2 bcol. 2	Fol. 2 bcol. 2
8237	Fol. 8acol. 1	Fol. 8acol. 1	Fol. 8acol. 1
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8238	Fol. 3 a col.	Fol. 3 a col.	Fol. 3 a col.
8239	\|	\|	\|
8240	Fol.3b col. 1	Fol.3b col. 1	Fol.3b col. 1
8241	3	3	3
8242	Fol. 3b col.	Fol. 3b col.	Fol. 3b col.
8243	Fol.4acol. 1	Fol.4acol. 1	Fol.4acol. 1
8244	Fol.4acol. 2	Fol.4acol. 2	Fol.4acol. 2
8245	148 THE DISCOURSE OF APA JOHN	148 THE DISCOURSE OF APA JOHN	148 THE DISCOURSE OF APA JOHN
8246	do, who are miserable creatures, and who are wholly unable	do, who are miserable creatures, and who are wholly unable	do, who are miserable creatures, and who are wholly unable
8247	to cultivate successfully one spiritual excellence ?	to cultivate successfully one spiritual excellence ?	to cultivate successfully one spiritual excellence ?
8248	Is it not then seemly for us to keep watch and to pray \|	Is it not then seemly for us to keep watch and to pray \|	Is it not then seemly for us to keep watch and to pray \|
8249	at all times, and to make petitions to God neither for gold!	at all times, and to make petitions to God neither for gold!	at all times, and to make petitions to God neither for gold!
8250	nor silver, nor for any of the riches of this world, but	nor silver, nor for any of the riches of this world, but	nor silver, nor for any of the riches of this world, but
8251	only for the riches which are in the heavens; and to have	only for the riches which are in the heavens; and to have	only for the riches which are in the heavens; and to have
8252	gladness in God? Now, there are certain folk who rejoice	gladness in God? Now, there are certain folk who rejoice	gladness in God? Now, there are certain folk who rejoice
8253	in [their] wealth; and some rejoice in wine-drinkings in	in [their] wealth; and some rejoice in wine-drinkings in	in [their] wealth; and some rejoice in wine-drinkings in
8254	taverns, and in eating at feasts, whilst others rejoice in the	taverns, and in eating at feasts, whilst others rejoice in the	taverns, and in eating at feasts, whilst others rejoice in the
8255	beauty and glory \| of [this] world. As for the virgin? let	beauty and glory \| of [this] world. As for the virgin? let	beauty and glory \| of [this] world. As for the virgin? let
8256	him rejoice in God, and let him seek after the honour which	him rejoice in God, and let him seek after the honour which	him rejoice in God, and let him seek after the honour which
8257	cometh from His hands, saying, ‘My justification is before	cometh from His hands, saying, ‘My justification is before	cometh from His hands, saying, ‘My justification is before
8258	Thee.”® There is nothing which is so poverty-stricken or so	Thee.”® There is nothing which is so poverty-stricken or so	Thee.”® There is nothing which is so poverty-stricken or so
8259	contemptible as the soul which is filled with passion.	contemptible as the soul which is filled with passion.	contemptible as the soul which is filled with passion.
8260	For this reason it 1s seemly for us to take strict care of our	For this reason it 1s seemly for us to take strict care of our	For this reason it 1s seemly for us to take strict care of our
8261	souls at all times, and we must say even as did the holy \|	souls at all times, and we must say even as did the holy \|	souls at all times, and we must say even as did the holy \|
8262	man David, God giveth strength to my beauty,’* so that	man David, God giveth strength to my beauty,’* so that	man David, God giveth strength to my beauty,’* so that
8263	when the Bridegroom looketh upon the beauty of the soul	when the Bridegroom looketh upon the beauty of the soul	when the Bridegroom looketh upon the beauty of the soul
8264	He shall say, ¢ Thou art wholly beautiful, my love, and there	He shall say, ¢ Thou art wholly beautiful, my love, and there	He shall say, ¢ Thou art wholly beautiful, my love, and there
8265	is no blemish in thee”?	is no blemish in thee”?	is no blemish in thee”?
8266	But even if it be that thy spiritual excellence flourisheth,	But even if it be that thy spiritual excellence flourisheth,	But even if it be that thy spiritual excellence flourisheth,
8267	take good heed that thy heart be not over-exalted because	take good heed that thy heart be not over-exalted because	take good heed that thy heart be not over-exalted because
8268	of thy beauty, lest God turn His face away from thee \|	of thy beauty, lest God turn His face away from thee \|	of thy beauty, lest God turn His face away from thee \|
8269	because of thine exaltation of heart (or, pride). For who 1s	because of thine exaltation of heart (or, pride). For who 1s	because of thine exaltation of heart (or, pride). For who 1s
8270	there who could make himself worthy of the things which	there who could make himself worthy of the things which	there who could make himself worthy of the things which
8271	[Christ] endured then patiently on thy behalf? He humbled	[Christ] endured then patiently on thy behalf? He humbled	[Christ] endured then patiently on thy behalf? He humbled
8272	Himself for thee, and He gave lis holy blood to be the price	Himself for thee, and He gave lis holy blood to be the price	Himself for thee, and He gave lis holy blood to be the price
8273	for thee. Ⲙⲉ Who gave food unto all flesh fasted in the	for thee. Ⲙⲏⲓ Who gave food unto all flesh fasted in the	for thee. Myi Who gave food unto all flesh fasted in the
8274	flesh for thy sake. He Who created the sweetness in the	flesh for thy sake. He Who created the sweetness in the	flesh for thy sake. He Who created the sweetness in the
8275	honey \| tasted that which was bitter (gall) for thy sake. He	honey \| tasted that which was bitter (gall) for thy sake. He	honey \| tasted that which was bitter (gall) for thy sake. He
8276	Who ornamented the heavens with the companies of the stars	Who ornamented the heavens with the companies of the stars	Who ornamented the heavens with the companies of the stars
8277	wore a crown of thorns for thy sake; and He became obedient	wore a crown of thorns for thy sake; and He became obedient	wore a crown of thorns for thy sake; and He became obedient
8278	even unto death,® the death of the Cross.	even unto death,® the death of the Cross.	even unto death,® the death of the Cross.
8279	i.e. ⲟⲩⲛⲟⲩⲃ.	i. e. Ⲟⲩⲛⲟⲩⲃ.	i. e. Ounoub.
8280	2 The virgin here is tho monk, but the suffixes are feminino.	2 The virgin here is tho monk, but the suffixes are feminino.	2 The virgin here is tho monk, but the suffixes are feminino.
8281	3 Ps. xxii. 25. 4 Ps. xxviii. 8. 5 Song of Sol. iv. 7, ⲃ Phil. 1g, 8.	3 Ps. xxii. 25. 4 Ps. xxviii. 8. 5 Song of Sol. iv. 7, ⲃ Phil. 1g, 8.	3 Ps. xxii. 25. 4 Ps. xxviii. 8. 5 Song of Sol. iv. 7, v Phil. 1g, 8.
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8282	ON REPENTANCE AND CONTINENCE 149	ON REPENTANCE AND CONTINENCE 149	ON REPENTANCE AND CONTINENCE 149
8283	It is not, then, seemly for us to shew ourselves glad because	It is not, then, seemly for us to shew ourselves glad because	It is not, then, seemly for us to shew ourselves glad because
8284	of these things, nay, we must make ourselves to lament, and	of these things, nay, we must make ourselves to lament, and	of these things, nay, we must make ourselves to lament, and
8285	we must weep. Let us hearken unto that which [the Book]	we must weep. Let us hearken unto that which [the Book]	we must weep. Let us hearken unto that which [the Book]
8286	saith, [ⲃⲉ] sorrowful in heart upon your beds because of the	saith, ⲃⲉ sorrowful in heart upon your beds because of the	saith, ve sorrowful in heart upon your beds because of the
8287	things which ye \| have said in your hearts [during the day],” !	things which ye \| have said in your hearts [during the day],” !	things which ye \| have said in your hearts [during the day],” !
8288	so that we may have in remembrance in the night season	so that we may have in remembrance in the night season	so that we may have in remembrance in the night season
8289	the things which we have done during the day, and that	the things which we have done during the day, and that	the things which we have done during the day, and that
8290	we may heave sighs concerning them. This is what Ahab	we may heave sighs concerning them. This is what Ahab	we may heave sighs concerning them. This is what Ahab
8291	did when he was in sorrow : he fasted and he girded sackcloth	did when he was in sorrow : he fasted and he girded sackcloth	did when he was in sorrow : he fasted and he girded sackcloth
8292	about his body. And what did God say concerning him?	about his body. And what did God say concerning him?	about his body. And what did God say concerning him?
8293	‘I will ot bring the evils upon him in his \| days.’? It was	‘I will ot bring the evils upon him in his \| days.’? It was	‘I will ot bring the evils upon him in his \| days.’? It was
8294	for this same reason that the Saviour proclaimed to be blessed	for this same reason that the Saviour proclaimed to be blessed	for this same reason that the Saviour proclaimed to be blessed
8295	those who weep,® not those who weep for the dead, or the loss	those who weep,® not those who weep for the dead, or the loss	those who weep,® not those who weep for the dead, or the loss
8296	of property, but those who weep for their sins.	of property, but those who weep for their sins.	of property, but those who weep for their sins.
8297	Thou thyself shalt say even as did David, ¢ Night after	Thou thyself shalt say even as did David, ¢ Night after	Thou thyself shalt say even as did David, ¢ Night after
8298	night I wash my bed, and I soak my cushion[s] with my	night I wash my bed, and I soak my cushion[s] with my	night I wash my bed, and I soak my cushion[s] with my
8299	tears.” * And again he saith, ¢ Mine eyes pour out \| streams	tears.” * And again he saith, ¢ Mine eyes pour out \| streams	tears.” * And again he saith, ¢ Mine eyes pour out \| streams
8300	of water because men keep not Thy Law.”® Wash thou away	of water because men keep not Thy Law.”® Wash thou away	of water because men keep not Thy Law.”® Wash thou away
8301	the defilement by means of tears, smite upon thy breast,	the defilement by means of tears, smite upon thy breast,	the defilement by means of tears, smite upon thy breast,
8302	and take to thyself the remembrance of the sins which	and take to thyself the remembrance of the sins which	and take to thyself the remembrance of the sins which
8303	thou hast committed. [If] thou hast been snared at [any]	thou hast committed. [If] thou hast been snared at [any]	thou hast committed. [If] thou hast been snared at [any]
8304	time through thine eye, if thou hast opened thy window at	time through thine eye, if thou hast opened thy window at	time through thine eye, if thou hast opened thy window at
8305	[any] time wickedly, thou hast done injury to thy soul	[any] time wickedly, thou hast done injury to thy soul	[any] time wickedly, thou hast done injury to thy soul
8306	through \| thine eye. The eyes which look with wicked intent	through \| thine eye. The eyes which look with wicked intent	through \| thine eye. The eyes which look with wicked intent
8307	heal thou now with tears, and shut thou thy window that	heal thou now with tears, and shut thou thy window that	heal thou now with tears, and shut thou thy window that
8308	thou mayest not see again the things of vanity, for otherwise	thou mayest not see again the things of vanity, for otherwise	thou mayest not see again the things of vanity, for otherwise
8309	thou wilt fall into an evil habit.	thou wilt fall into an evil habit.	thou wilt fall into an evil habit.
8310	Now habit is wont to draw him that clingeth thereto into	Now habit is wont to draw him that clingeth thereto into	Now habit is wont to draw him that clingeth thereto into
8311	great sins. [When] thou hast arrayed thyself in splendid	great sins. [When] thou hast arrayed thyself in splendid	great sins. [When] thou hast arrayed thyself in splendid
8312	apparel \| take good heed unto thyself not to sit down in any	apparel \| take good heed unto thyself not to sit down in any	apparel \| take good heed unto thyself not to sit down in any
8313	[dirty] place, lest it become spotted. If thou shalt hold to	[dirty] place, lest it become spotted. If thou shalt hold to	[dirty] place, lest it become spotted. If thou shalt hold to
8314	be a light matter the first stain, and the second, and the third,	be a light matter the first stain, and the second, and the third,	be a light matter the first stain, and the second, and the third,
8315	at length thy whole garment shall become dirty. Thon shalt	at length thy whole garment shall become dirty. Thon shalt	at length thy whole garment shall become dirty. Thon shalt
8316	1 Ps. iv. 4. 3 1 Kings xxi. 27-29.	1 Ps. iv. 4. 3 1 Kings xxi. 27-29.	1 Ps. iv. 4. 3 1 Kings xxi. 27-29.
8317	3 Matt, vi 4; Luke vi, 1 4 Ps. vi. 6 5 Ps. cxix. 136.	3 Matt, vi 4; Luke vi, 1 4 Ps. vi. 6 5 Ps. cxix. 136.	3 Matt, vi 4; Luke vi, 1 4 Ps. vi. 6 5 Ps. cxix. 136.
8318	Fol. 4b col. 1	Fol. 4b col. 1	Fol. 4b col. 1
8319	Fol.4bcol. 2	Fol.4bcol. 2	Fol.4bcol. 2
8320	Fol.5acol. 1	Fol.5acol. 1	Fol.5acol. 1
8321	Fol. 5acol. 2	Fol. 5acol. 2	Fol. 5acol. 2
8322	Fol. 5b col. 1	Fol. 5b col. 1	Fol. 5b col. 1
page 224
8323	Fol.5bcol. 2	Fol.5bcol. 2	Fol.5bcol. 2
8324	Fol. 6acol. 1	Fol. 6acol. 1	Fol. 6acol. 1
8325	Fol, 6 a col. 2	Fol, 6 a col. 2	Fol, 6 a col. 2
8326	Fol. 6b col. 1	Fol. 6b col. 1	Fol. 6b col. 1
8327	Tol. 6b col. 2	Tol. 6b col. 2	Tol. 6b col. 2
8328	150 THE DISCOURSE ⲞⲚ APA JOIN	150 THE DISCOURSE ⲟⲛ APA JOIN	150 THE DISCOURSE on APA JOIN
8329	not be careless [and] sit down in any polluted place what-	not be careless [and] sit down in any polluted place what-	not be careless [and] sit down in any polluted place what-
8330	soever.,	soever.,	soever.,
8331	What are we to do then? [Thou hast] need of fervent	What are we to do then? [Thou hast] need of fervent	What are we to do then? [Thou hast] need of fervent
8332	prayer,! lest thou strike a stone with thy feet. And	prayer,! lest thou strike a stone with thy feet. And	prayer,! lest thou strike a stone with thy feet. And
8333	[thou shalt pray fervently] that the \| Angel of God shall	[thou shalt pray fervently] that the \| Angel of God shall	[thou shalt pray fervently] that the \| Angel of God shall
8334	compass thee round about, and shall deliver thee. And thou	compass thee round about, and shall deliver thee. And thou	compass thee round about, and shall deliver thee. And thou
8335	thyself shalt be strong and shalt say, ‘The Angel who delivered	thyself shalt be strong and shalt say, ‘The Angel who delivered	thyself shalt be strong and shalt say, ‘The Angel who delivered
8336	me out of all evil’? And [thou shalt pray fervently] that	me out of all evil’? And [thou shalt pray fervently] that	me out of all evil’? And [thou shalt pray fervently] that
8337	the Angel may cry out unto thee from heaven, even as [he	the Angel may cry out unto thee from heaven, even as [he	the Angel may cry out unto thee from heaven, even as [he
8338	eried] to Abraham, for the Angels love those who love their	eried] to Abraham, for the Angels love those who love their	eried] to Abraham, for the Angels love those who love their
8339	own God. \|	own God. \|	own God. \|
8340	He (i.e., the Book) saith moreover, ¢ Take a psalm, set ye	He (i.e., the Book) saith moreover, ¢ Take a psalm, set ye	He (i.e., the Book) saith moreover, ¢ Take a psalm, set ye
8341	forth a tabret, a sweet psaltery and a harp’; 3 thou art to take	forth a tabret, a sweet psaltery and a harp’; 3 thou art to take	forth a tabret, a sweet psaltery and a harp’; 3 thou art to take
8342	one thing, and three are demanded from thee. For we are	one thing, and three are demanded from thee. For we are	one thing, and three are demanded from thee. For we are
8343	composed of three things, even as the Apostle [Paul] spake,	composed of three things, even as the Apostle [Paul] spake,	composed of three things, even as the Apostle [Paul] spake,
8344	Ⲡⲉ will keep safe him that is in the spirit, and He will make	ⲡⲉ will keep safe him that is in the spirit, and He will make	pe will keep safe him that is in the spirit, and He will make
8345	healthy your souls and your \| bodies.”* Now the psaltery	healthy your souls and your \| bodies.”* Now the psaltery	healthy your souls and your \| bodies.”* Now the psaltery
8346	is the spirit, the harp is the soul, and the tabret is the dead	is the spirit, the harp is the soul, and the tabret is the dead	is the spirit, the harp is the soul, and the tabret is the dead
8347	skin which covereth it. Therefore put thou to death the	skin which covereth it. Therefore put thou to death the	skin which covereth it. Therefore put thou to death the
8348	flesh, and thus shalt thou make thyself strong to ascribe	flesh, and thus shalt thou make thyself strong to ascribe	flesh, and thus shalt thou make thyself strong to ascribe
8349	blessings to God with the tabret and dance.	blessings to God with the tabret and dance.	blessings to God with the tabret and dance.
8350	For it is God Himself Who hath filled thee with flesh.	For it is God Himself Who hath filled thee with flesh.	For it is God Himself Who hath filled thee with flesh.
8351	Observe, therefore, lest He should say unto thee, ¢ What profit	Observe, therefore, lest He should say unto thee, ¢ What profit	Observe, therefore, lest He should say unto thee, ¢ What profit
8352	is there in My blood 5 \| What kind of recompense canst thou	is there in My blood 5 \| What kind of recompense canst thou	is there in My blood 5 \| What kind of recompense canst thou
8353	possibly make to Him whieh shall be adequate for all the	possibly make to Him whieh shall be adequate for all the	possibly make to Him whieh shall be adequate for all the
8354	sufferings which He endured on thy behalf?	sufferings which He endured on thy behalf?	sufferings which He endured on thy behalf?
8355	Be thou a tree which beareth fruit, and thus shalt thou	Be thou a tree which beareth fruit, and thus shalt thou	Be thou a tree which beareth fruit, and thus shalt thou
8356	cause the blessing of God to be upon thee. Bring forth fruit	cause the blessing of God to be upon thee. Bring forth fruit	cause the blessing of God to be upon thee. Bring forth fruit
8357	according to thy strength. If thou art not able to bring forth	according to thy strength. If thou art not able to bring forth	according to thy strength. If thou art not able to bring forth
8358	an hundredfold, which is the [number of] perfection, then	an hundredfold, which is the [number of] perfection, then	an hundredfold, which is the [number of] perfection, then
8359	bring forth sixtyfold, which is the half thereof; and if this	bring forth sixtyfold, which is the half thereof; and if this	bring forth sixtyfold, which is the half thereof; and if this
8360	be difficult for thee, then bring forth thirtyfold, whieh is	be difficult for thee, then bring forth thirtyfold, whieh is	be difficult for thee, then bring forth thirtyfold, whieh is
8361	one \| third thereof. Only thou must labour according to thy	one \| third thereof. Only thou must labour according to thy	one \| third thereof. Only thou must labour according to thy
8362	• Read ⲧⲉ ⲭⲣⲓⲁ ⲧⲉ ⲛ ⲟⲩϣⲗⲏⲗ. 2 (en. xlviii. 16,	• Read ⲧⲉ ⲭⲣⲓⲁ ⲧⲉ ⲛ ⲟⲩϣⲗⲏⲗ. 2 (en. xlviii. 16,	• Read te xria te n ouṡlyl. 2 (en. xlviii. 16,
8363	5 Ⲣs ix xxi. iz, 41 Thess. v. 33. 5 Ps. xxx, 9,	5 ⲣs ix xxi. iz, 41 Thess. v. 33. 5 Ps. xxx, 9,	5 rs ix xxi. iz, 41 Thess. v. 33. 5 Ps. xxx, 9,
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8364	ON REPENTANCE AND CONTINENCE 151	ON REPENTANCE AND CONTINENCE 151	ON REPENTANCE AND CONTINENCE 151
8365	strength, for if thou art without fruit they will cut thee down	strength, for if thou art without fruit they will cut thee down	strength, for if thou art without fruit they will cut thee down
8366	and cast thee into the burning.	and cast thee into the burning.	and cast thee into the burning.
8367	If thou canst not bea vessel of gold, or silver, do not become	If thou canst not bea vessel of gold, or silver, do not become	If thou canst not bea vessel of gold, or silver, do not become
8368	a log of wood, or grass, or straw, which are merely fuel for	a log of wood, or grass, or straw, which are merely fuel for	a log of wood, or grass, or straw, which are merely fuel for
8369	the burning. Thou shalt not perform the works which God \|	the burning. Thou shalt not perform the works which God \|	the burning. Thou shalt not perform the works which God \|
8370	hateth, for they shall take their stand before thee on the Day	hateth, for they shall take their stand before thee on the Day	hateth, for they shall take their stand before thee on the Day
8371	of Judgement like solid image[s]. And finally thou wilt	of Judgement like solid image[s]. And finally thou wilt	of Judgement like solid image[s]. And finally thou wilt
8372	have to begin to confess them in that place! without witnesses	have to begin to confess them in that place! without witnesses	have to begin to confess them in that place! without witnesses
8373	and without an advocate, and without proofs, and thou wilt	and without an advocate, and without proofs, and thou wilt	and without an advocate, and without proofs, and thou wilt
8374	have to look upon all the deeds which thou hast committed,	have to look upon all the deeds which thou hast committed,	have to look upon all the deeds which thou hast committed,
8375	and upon all the words which thou hast uttered unwittingly,	and upon all the words which thou hast uttered unwittingly,	and upon all the words which thou hast uttered unwittingly,
8376	and they shall \| stand up like statues before thine eyes. Weep	and they shall \| stand up like statues before thine eyes. Weep	and they shall \| stand up like statues before thine eyes. Weep
8377	before the time, so that thou mayest not hear in that place	before the time, so that thou mayest not hear in that place	before the time, so that thou mayest not hear in that place
8378	[the words], ¢ This is not the time for repentance; for no	[the words], ¢ This is not the time for repentance; for no	[the words], ¢ This is not the time for repentance; for no
8379	repentance is possible in this place.’	repentance is possible in this place.’	repentance is possible in this place.’
8380	So long then as we have the time let us do work, for if the	So long then as we have the time let us do work, for if the	So long then as we have the time let us do work, for if the
8381	time slip through our hands, it is unlikely that we shall find	time slip through our hands, it is unlikely that we shall find	time slip through our hands, it is unlikely that we shall find
8382	another opportunity. Moreover, for \| this reason the blessed	another opportunity. Moreover, for \| this reason the blessed	another opportunity. Moreover, for \| this reason the blessed
8383	Paul taught us saying, ¢So long as we have the time let us	Paul taught us saying, ¢So long as we have the time let us	Paul taught us saying, ¢So long as we have the time let us
8384	do the things which are good’? And again [he saith],	do the things which are good’? And again [he saith],	do the things which are good’? And again [he saith],
8385	¢ Behold, now is the time which is accepted.’ ®	¢ Behold, now is the time which is accepted.’ ®	¢ Behold, now is the time which is accepted.’ ®
8386	Let us then weep over the deeds which we have committed	Let us then weep over the deeds which we have committed	Let us then weep over the deeds which we have committed
8387	unrighteously, and let us make tears to flow down our cheeks	unrighteously, and let us make tears to flow down our cheeks	unrighteously, and let us make tears to flow down our cheeks
8388	in streams, and let us beat our breasts in sorrow, so that	in streams, and let us beat our breasts in sorrow, so that	in streams, and let us beat our breasts in sorrow, so that
8389	we may do away the weeping, and the gnashing of the teeth	we may do away the weeping, and the gnashing of the teeth	we may do away the weeping, and the gnashing of the teeth
8390	in \| that place whereto we must depart. Moreover, let us	in \| that place whereto we must depart. Moreover, let us	in \| that place whereto we must depart. Moreover, let us
8391	weep even as did David in order that we may be proclaimed	weep even as did David in order that we may be proclaimed	weep even as did David in order that we may be proclaimed
8392	blessed. He did not shed a few tears only as men do when	blessed. He did not shed a few tears only as men do when	blessed. He did not shed a few tears only as men do when
8393	they weep, but he flooded his bed with his tears; and he	they weep, but he flooded his bed with his tears; and he	they weep, but he flooded his bed with his tears; and he
8394	passed the whole night in vigil. One night only he sinned,	passed the whole night in vigil. One night only he sinned,	passed the whole night in vigil. One night only he sinned,
8395	[yet] he wept night after night, and never ceased [from	[yet] he wept night after night, and never ceased [from	[yet] he wept night after night, and never ceased [from
8396	crying], and \| he freely acknowledged his sins in the follow-	crying], and \| he freely acknowledged his sins in the follow-	crying], and \| he freely acknowledged his sins in the follow-
8397	ing words, and In this manner, saying, ¢ Forgive me these	ing words, and In this manner, saying, ¢ Forgive me these	ing words, and In this manner, saying, ¢ Forgive me these
8398	[offences]. Thou didst give me mine eyes, that I might see	[offences]. Thou didst give me mine eyes, that I might see	[offences]. Thou didst give me mine eyes, that I might see
8399	! i, e., the Other World. 2 Gal. vi. 10. 3 2 Cor. vi. 2.	! i, e., the Other World. 2 Gal. vi. 10. 3 2 Cor. vi. 2.	! i, e., the Other World. 2 Gal. vi. 10. 3 2 Cor. vi. 2.
8400	Fol. 7a col. 1	Fol. 7a col. 1	Fol. 7a col. 1
8401	Fol. 7a col. 2	Fol. 7a col. 2	Fol. 7a col. 2
8402	Fol, 7b¢col. 1	Fol, 7b¢col. 1	Fol, 7b¢col. 1
8403	Fol. 7b col. 2	Fol. 7b col. 2	Fol. 7b col. 2
8404	Fol. 8a col. 1	Fol. 8a col. 1	Fol. 8a col. 1
page 226
8405	Ⲉⲟ. 3 acol.2	Ⲉⲟ. 3 acol.2	Eo. 3 acol.2
8406	Fol. 8b col. 1	Fol. 8b col. 1	Fol. 8b col. 1
8407	Fol. 8 beol. 2	Fol. 8 beol. 2	Fol. 8 beol. 2
8408	Fol. 9a col. 1	Fol. 9a col. 1	Fol. 9a col. 1
8409	152 THE DISCOURSE OF APA JOHN	152 THE DISCOURSE OF APA JOHN	152 THE DISCOURSE OF APA JOHN
8410	Thy light with them, but Ⲓ have seen wickedly with them.	Thy light with them, but ⲓ have seen wickedly with them.	Thy light with them, but i have seen wickedly with them.
8411	Since, therefore, I have gone astray through mine eyes, for	Since, therefore, I have gone astray through mine eyes, for	Since, therefore, I have gone astray through mine eyes, for
8412	this reason do away my sins through [my] tears.’	this reason do away my sins through [my] tears.’	this reason do away my sins through [my] tears.’
8413	Let! us eome forth from our \| habits which are evil, and	Let! us eome forth from our \| habits which are evil, and	Let! us eome forth from our \| habits which are evil, and
8414	remove ourselves into the city which is in the heavens. Let	remove ourselves into the city which is in the heavens. Let	remove ourselves into the city which is in the heavens. Let
8415	us subdue our body, and let us make it to be a servant (or,	us subdue our body, and let us make it to be a servant (or,	us subdue our body, and let us make it to be a servant (or,
8416	slave), lest peradventure we make our soul to be the servant	slave), lest peradventure we make our soul to be the servant	slave), lest peradventure we make our soul to be the servant
8417	of the Devil. Let the careful consideration of the words of	of the Devil. Let the careful consideration of the words of	of the Devil. Let the careful consideration of the words of
8418	God reduce to peace the delights of the senses which are	God reduce to peace the delights of the senses which are	God reduce to peace the delights of the senses which are
8419	engrained in our hearts, and which resemble those that are	engrained in our hearts, and which resemble those that are	engrained in our hearts, and which resemble those that are
8420	found in wild animals, and let us bear at all times the death	found in wild animals, and let us bear at all times the death	found in wild animals, and let us bear at all times the death
8421	of our \| Lord Jesus Christ in our bodies, and let us keep in	of our \| Lord Jesus Christ in our bodies, and let us keep in	of our \| Lord Jesus Christ in our bodies, and let us keep in
8422	remembrance that which He spake saying, © Be prudent, be ye	remembrance that which He spake saying, © Be prudent, be ye	remembrance that which He spake saying, © Be prudent, be ye
8423	vigilant.” 2	vigilant.” 2	vigilant.” 2
8424	The man that slumbereth shall not receive the erown of	The man that slumbereth shall not receive the erown of	The man that slumbereth shall not receive the erown of
8425	victory, and the man that is careless and idle shall not receive	victory, and the man that is careless and idle shall not receive	victory, and the man that is careless and idle shall not receive
8426	the prize, but the man who hath borne innumerable buffetings	the prize, but the man who hath borne innumerable buffetings	the prize, but the man who hath borne innumerable buffetings
8427	and wounds is he who shall receive honour from the Master	and wounds is he who shall receive honour from the Master	and wounds is he who shall receive honour from the Master
8428	of the contest. Now the Enemy is in the habit of taking	of the contest. Now the Enemy is in the habit of taking	of the contest. Now the Enemy is in the habit of taking
8429	to flight before him that is prudent (or, cautious), but he	to flight before him that is prudent (or, cautious), but he	to flight before him that is prudent (or, cautious), but he
8430	plundereth him that slumbereth. Therefore, \| thou must know	plundereth him that slumbereth. Therefore, \| thou must know	plundereth him that slumbereth. Therefore, \| thou must know
8431	that thou hast about thee enemies which are evil. Give,	that thou hast about thee enemies which are evil. Give,	that thou hast about thee enemies which are evil. Give,
8432	therefore, no sleep to thine eyes, nor slumber to thine eyelids,	therefore, no sleep to thine eyes, nor slumber to thine eyelids,	therefore, no sleep to thine eyes, nor slumber to thine eyelids,
8433	that thou mayest escape like a roe from the snare of the	that thou mayest escape like a roe from the snare of the	that thou mayest escape like a roe from the snare of the
8434	hunter, and like a bird from the net of the fowler.	hunter, and like a bird from the net of the fowler.	hunter, and like a bird from the net of the fowler.
8435	Let us flee at all times from the cares of this world (or, life),	Let us flee at all times from the cares of this world (or, life),	Let us flee at all times from the cares of this world (or, life),
8436	and from the burdens thereof. If we would make ourselves	and from the burdens thereof. If we would make ourselves	and from the burdens thereof. If we would make ourselves
8437	to be free from this world, \| we must not make to ourselves	to be free from this world, \| we must not make to ourselves	to be free from this world, \| we must not make to ourselves
8438	care for the things of the world, for very many have been	care for the things of the world, for very many have been	care for the things of the world, for very many have been
8439	snared by the guile thereof. For the [Book] saith, Ⲡⲉ who	snared by the guile thereof. For the [Book] saith, ⲡⲉ who	snared by the guile thereof. For the [Book] saith, pe who
8440	is our Adversary, the Devil, goeth about roaring, like the	is our Adversary, the Devil, goeth about roaring, like the	is our Adversary, the Devil, goeth about roaring, like the
8441	lions, and seeking after prey,’ * not, however, prey in the	lions, and seeking after prey,’ * not, however, prey in the	lions, and seeking after prey,’ * not, however, prey in the
8442	literal sense of the word, but to devour that which is in	literal sense of the word, but to devour that which is in	literal sense of the word, but to devour that which is in
8443	) See Migne, col. 1948 (last line) ⲉⲉ ⲉ̀ⲗⲐⲱⲕⲉϧ kai ⲙⲉⲓ ⲉⲕ Tis aurnbous.	) See Migne, col. 1948 (last line) ⲉⲉ ⲉ̀ⲗⲐⲱⲕⲉϧ kai ⲙⲡⲁⲓ ⲉⲕ Tis aurnbous.	) See Migne, col. 1948 (last line) ee èlƟōkex kai mpai ek Tis aurnbous.
8444	2] Pet. ⲅ. 8. 4 Prov. vi, 5. 41 Pet. v. ⲑ.	2] Pet. Ⲅ. 8. 4 Prov. vi, 5. 41 Pet. v. Ⲑ.	2] Pet. Ġ. 8. 4 Prov. vi, 5. 41 Pet. v. Ɵ.
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8445	ON REPENTANCE AND CONTINENCE 153	ON REPENTANCE AND CONTINENCE 153	ON REPENTANCE AND CONTINENCE 153
8446	the soul. Flee from the knavery of the Crafty One, and thou	the soul. Flee from the knavery of the Crafty One, and thou	the soul. Flee from the knavery of the Crafty One, and thou
8447	shalt say, ¢ Through Thee shall Ⲓ be delivered from a \| com-	shalt say, ¢ Through Thee shall ⲓ be delivered from a \| com-	shalt say, ¢ Through Thee shall i be delivered from a \| com-
8448	pany of thieves, and through my God I shall leap over a	pany of thieves, and through my God I shall leap over a	pany of thieves, and through my God I shall leap over a
8449	wall’! Seek not to excuse thyself from suffering, lest by	wall’! Seek not to excuse thyself from suffering, lest by	wall’! Seek not to excuse thyself from suffering, lest by
8450	so doing thou shalt excuse thyself from the crown also. The	so doing thou shalt excuse thyself from the crown also. The	so doing thou shalt excuse thyself from the crown also. The
8451	merchant loseth not courage, but he endureth even the waves	merchant loseth not courage, but he endureth even the waves	merchant loseth not courage, but he endureth even the waves
8452	of the sea, and he findeth possessions. He who contendeth	of the sea, and he findeth possessions. He who contendeth	of the sea, and he findeth possessions. He who contendeth
8453	is wont to fight in pain and suffering even unto wounds, for his	is wont to fight in pain and suffering even unto wounds, for his	is wont to fight in pain and suffering even unto wounds, for his
8454	heart looketh for the crown of victory.	heart looketh for the crown of victory.	heart looketh for the crown of victory.
8455	The husbandman doth not find ears of corn [in his tillage] \|	The husbandman doth not find ears of corn [in his tillage] \|	The husbandman doth not find ears of corn [in his tillage] \|
8456	unless he hath first of all sown the seed [thereof] by his own	unless he hath first of all sown the seed [thereof] by his own	unless he hath first of all sown the seed [thereof] by his own
8457	toil. This is what is to be expected from the kingdom which	toil. This is what is to be expected from the kingdom which	toil. This is what is to be expected from the kingdom which
8458	is in the heavens: men must account tribulations as nothing	is in the heavens: men must account tribulations as nothing	is in the heavens: men must account tribulations as nothing
8459	whatsoever, and they must fortify their hearts by means of	whatsoever, and they must fortify their hearts by means of	whatsoever, and they must fortify their hearts by means of
8460	the hope of the good things which shall come.	the hope of the good things which shall come.	the hope of the good things which shall come.
8461	Let us therefore devote our whole attention to watching at	Let us therefore devote our whole attention to watching at	Let us therefore devote our whole attention to watching at
8462	all times, so that when our Bridegroom shall return, and look	all times, so that when our Bridegroom shall return, and look	all times, so that when our Bridegroom shall return, and look
8463	in the bride-chamber, we may hear His voice, \| and may rise	in the bride-chamber, we may hear His voice, \| and may rise	in the bride-chamber, we may hear His voice, \| and may rise
8464	up, and may meet Him being prepared [to receive Ilim].	up, and may meet Him being prepared [to receive Ilim].	up, and may meet Him being prepared [to receive Ilim].
8465	For He said, ‘ Let your loins be girded up, let your lamps	For He said, ‘ Let your loins be girded up, let your lamps	For He said, ‘ Let your loins be girded up, let your lamps
8466	be filled and lighted, and do ye even as do those men who	be filled and lighted, and do ye even as do those men who	be filled and lighted, and do ye even as do those men who
8467	are expecting to see their Lord.’ 2? Now behold, the Saviour	are expecting to see their Lord.’ 2? Now behold, the Saviour	are expecting to see their Lord.’ 2? Now behold, the Saviour
8468	proclaimed blessed the man who was sober (or, vigilant),	proclaimed blessed the man who was sober (or, vigilant),	proclaimed blessed the man who was sober (or, vigilant),
8469	saying, ‘Blessed is that \| servant whose master on coming	saying, ‘Blessed is that \| servant whose master on coming	saying, ‘Blessed is that \| servant whose master on coming
8470	shall find him keeping watch.’ 3	shall find him keeping watch.’ 3	shall find him keeping watch.’ 3
8471	And as He proclaimed blessed those who kept watch, so also	And as He proclaimed blessed those who kept watch, so also	And as He proclaimed blessed those who kept watch, so also
8472	did He regard him that was careless as a bad servant, for He	did He regard him that was careless as a bad servant, for He	did He regard him that was careless as a bad servant, for He
8473	spake saying, ‘ That wicked servant shall say in his heart,	spake saying, ‘ That wicked servant shall say in his heart,	spake saying, ‘ That wicked servant shall say in his heart,
8474	“ My master tarrieth.” And he shall begin to smite his fellow-	“ My master tarrieth.” And he shall begin to smite his fellow-	“ My master tarrieth.” And he shall begin to smite his fellow-
8475	servants, and to eat, and to drink, \| and to become drunken.	servants, and to eat, and to drink, \| and to become drunken.	servants, and to eat, and to drink, \| and to become drunken.
8476	And the master of that wicked servant shall come on a day	And the master of that wicked servant shall come on a day	And the master of that wicked servant shall come on a day
8477	which he knoweth not, and in an hour wherein he expecteth	which he knoweth not, and in an hour wherein he expecteth	which he knoweth not, and in an hour wherein he expecteth
8478	him not. And he shall cut him asunder, and shall set his portion	him not. And he shall cut him asunder, and shall set his portion	him not. And he shall cut him asunder, and shall set his portion
8479	with [the portions of] the unbelieving ones.” * If they shall cut	with [the portions of] the unbelieving ones.” * If they shall cut	with [the portions of] the unbelieving ones.” * If they shall cut
8480	1 Ps. xviii. 29. ? Luke xii. 35, 36, 45, 46.	1 Ps. xviii. 29. ? Luke xii. 35, 36, 45, 46.	1 Ps. xviii. 29. ? Luke xii. 35, 36, 45, 46.
8481	3 Luke xii. 37. 4 Matt. xxiv. 48-51.	3 Luke xii. 37. 4 Matt. xxiv. 48-51.	3 Luke xii. 37. 4 Matt. xxiv. 48-51.
8482	Fol. 9 col. 2	Fol. 9 col. 2	Fol. 9 col. 2
8483	Fol.9bcol, 1	Fol.9bcol, 1	Fol.9bcol, 1
8484	Fol.9becol. 2	Fol.9becol. 2	Fol.9becol. 2
8485	Fol. 10a col. 1	Fol. 10a col. 1	Fol. 10a col. 1
8486	Fol.10a col, 2	Fol.10a col, 2	Fol.10a col, 2
page 228
8487	Fol. 105 col.	Fol. 105 col.	Fol. 105 col.
8488	Fol. 10.5 col.	Fol. 10.5 col.	Fol. 10.5 col.
8489	Fol. 11 a col.	Fol. 11 a col.	Fol. 11 a col.
8490	Fol. 11 a col.	Fol. 11 a col.	Fol. 11 a col.
8491	Fol, 115 col.	Fol, 115 col.	Fol, 115 col.
8492	Fol. 11% col.	Fol. 11% col.	Fol. 11% col.
8493	1	1	1
8494	2	2	2
8495	1	1	1
8496	o	o	o
8497	1	1	1
8498	2	2	2
8499	&	&	&
8500	154 THE DISCOURSE OF APA JOHN	154 THE DISCOURSE OF APA JOHN	154 THE DISCOURSE OF APA JOHN
8501	asunder \| him that saith, ¢ My master tarrieth,” what shall they	asunder \| him that saith, ¢ My master tarrieth,” what shall they	asunder \| him that saith, ¢ My master tarrieth,” what shall they
8502	do unto him that doth not expect to see him at all? Therefore,	do unto him that doth not expect to see him at all? Therefore,	do unto him that doth not expect to see him at all? Therefore,
8503	O my beloved, what is meet for ms to do is this: We	O my beloved, what is meet for ms to do is this: We	O my beloved, what is meet for ms to do is this: We
8504	must act in such a way that we may find ourselves prepared	must act in such a way that we may find ourselves prepared	must act in such a way that we may find ourselves prepared
8505	at any hour, and we must sail a straightforward course, and	at any hour, and we must sail a straightforward course, and	at any hour, and we must sail a straightforward course, and
8506	always in the same direction ; for it is unlikely that we shall	always in the same direction ; for it is unlikely that we shall	always in the same direction ; for it is unlikely that we shall
8507	be able to turn back again and cultivate successfully that	be able to turn back again and cultivate successfully that	be able to turn back again and cultivate successfully that
8508	concerning which we have been careless.	concerning which we have been careless.	concerning which we have been careless.
8509	Let us therefore be prepared at any hour, \| so that we may	Let us therefore be prepared at any hour, \| so that we may	Let us therefore be prepared at any hour, \| so that we may
8510	say with boldness, ‘Lord, my heart is ready, my heart is	say with boldness, ‘Lord, my heart is ready, my heart is	say with boldness, ‘Lord, my heart is ready, my heart is
8511	ready.”’! In this life we are in a mighty war. The workers of	ready.”’! In this life we are in a mighty war. The workers of	ready.”’! In this life we are in a mighty war. The workers of
8512	evil, who are the demons, stretch their bows. Then one of them	evil, who are the demons, stretch their bows. Then one of them	evil, who are the demons, stretch their bows. Then one of them
8513	shooteth an arrow into our ears, so that we may listen to	shooteth an arrow into our ears, so that we may listen to	shooteth an arrow into our ears, so that we may listen to
8514	slanderous \| chatterings with pleasure. And another shooteth	slanderous \| chatterings with pleasure. And another shooteth	slanderous \| chatterings with pleasure. And another shooteth
8515	an arrow into our eyes, so that we may turn our gaze in	an arrow into our eyes, so that we may turn our gaze in	an arrow into our eyes, so that we may turn our gaze in
8516	a wrongful manner towards the things which are unseemly.	a wrongful manner towards the things which are unseemly.	a wrongful manner towards the things which are unseemly.
8517	And another shooteth an arrow into our tongue, so as to make	And another shooteth an arrow into our tongue, so as to make	And another shooteth an arrow into our tongue, so as to make
8518	us to revile scornfully our brother. And another shooteth	us to revile scornfully our brother. And another shooteth	us to revile scornfully our brother. And another shooteth
8519	an arrow into our belly, which exciteth in us the appetite of	an arrow into our belly, which exciteth in us the appetite of	an arrow into our belly, which exciteth in us the appetite of
8520	gluttony. And another shooteth an arrow into our hands,	gluttony. And another shooteth an arrow into our hands,	gluttony. And another shooteth an arrow into our hands,
8521	which leadeth us on to deeds of rapine, and \| greed of the most	which leadeth us on to deeds of rapine, and \| greed of the most	which leadeth us on to deeds of rapine, and \| greed of the most
8522	excessive character. And another shooteth an arrow into our	excessive character. And another shooteth an arrow into our	excessive character. And another shooteth an arrow into our
8523	feet, which moveth us to walk into wickedness.	feet, which moveth us to walk into wickedness.	feet, which moveth us to walk into wickedness.
8524	Because of all these things the blessed man Paul armed us	Because of all these things the blessed man Paul armed us	Because of all these things the blessed man Paul armed us
8525	with weapons, for he wrote saying, ‘Take unto you the whole	with weapons, for he wrote saying, ‘Take unto you the whole	with weapons, for he wrote saying, ‘Take unto you the whole
8526	armour of God, and the helmet of the Spirit. With these ye	armour of God, and the helmet of the Spirit. With these ye	armour of God, and the helmet of the Spirit. With these ye
8527	shall be able to quench every fiery \| dart of the Evil One”?	shall be able to quench every fiery \| dart of the Evil One”?	shall be able to quench every fiery \| dart of the Evil One”?
8528	Let us hearken unto the voice of the prophet, which saith, ¢ He	Let us hearken unto the voice of the prophet, which saith, ¢ He	Let us hearken unto the voice of the prophet, which saith, ¢ He
8529	hath shewed thee, O man, what is good ; and also that which	hath shewed thee, O man, what is good ; and also that which	hath shewed thee, O man, what is good ; and also that which
8530	God seeketh after at thy hands, to make thyself to perform	God seeketh after at thy hands, to make thyself to perform	God seeketh after at thy hands, to make thyself to perform
8531	judgement and righteousness. And thou shalt love merey,	judgement and righteousness. And thou shalt love merey,	judgement and righteousness. And thou shalt love merey,
8532	and to prepare to follow closely after the Lord thy God.®	and to prepare to follow closely after the Lord thy God.®	and to prepare to follow closely after the Lord thy God.®
8533	Therefore \| let us forget the things which are behind, and	Therefore \| let us forget the things which are behind, and	Therefore \| let us forget the things which are behind, and
8534	reach forth unto those things which are before.t Tet us	reach forth unto those things which are before.t Tet us	reach forth unto those things which are before.t Tet us
8535	! Ps. lvii. 7 and Ps. eviii. 1. * Eph. vi. 10 fT.	! Ps. lvii. 7 and Ps. eviii. 1. * Eph. vi. 10 fT.	! Ps. lvii. 7 and Ps. eviii. 1. * Eph. vi. 10 fT.
8536	3 Mie. vi. 8. 4 Phil, iii. 13.	3 Mie. vi. 8. 4 Phil, iii. 13.	3 Mie. vi. 8. 4 Phil, iii. 13.
page 229
8537	ON REPENTANCE AND CONTINENCE 155	ON REPENTANCE AND CONTINENCE 155	ON REPENTANCE AND CONTINENCE 155
8538	delight ourselves in the Lord, and let us feed upon His words.	delight ourselves in the Lord, and let us feed upon His words.	delight ourselves in the Lord, and let us feed upon His words.
8539	Let us not waste our opportunities in emptiness, but as we	Let us not waste our opportunities in emptiness, but as we	Let us not waste our opportunities in emptiness, but as we
8540	have a [good] Lord, let us perform service to Him in truth.	have a [good] Lord, let us perform service to Him in truth.	have a [good] Lord, let us perform service to Him in truth.
8541	Consider the \| great love for man which He sheweth in respect	Consider the \| great love for man which He sheweth in respect	Consider the \| great love for man which He sheweth in respect
8542	of us! Sometimes He appealeth to us, sometimes He threaten-	of us! Sometimes He appealeth to us, sometimes He threaten-	of us! Sometimes He appealeth to us, sometimes He threaten-
8543	eth us with the punishments, and sometimes Ⲙⲉ teacheth us	eth us with the punishments, and sometimes ⲙⲏⲓ teacheth us	eth us with the punishments, and sometimes myi teacheth us
8544	obedience, and He bestoweth rewards upon those who hearken	obedience, and He bestoweth rewards upon those who hearken	obedience, and He bestoweth rewards upon those who hearken
8545	unto Him.	unto Him.	unto Him.
8546	Therefore we must gird up the loins of our heart[s] in	Therefore we must gird up the loins of our heart[s] in	Therefore we must gird up the loins of our heart[s] in
8547	truth. Let us perform the \| service of the Good God, our	truth. Let us perform the \| service of the Good God, our	truth. Let us perform the \| service of the Good God, our
8548	Saviour. Let us keep in remembrance all the things which	Saviour. Let us keep in remembrance all the things which	Saviour. Let us keep in remembrance all the things which
8549	He suffered for our sakes. He was made after the manner of	He suffered for our sakes. He was made after the manner of	He suffered for our sakes. He was made after the manner of
8550	a man for our sakes. He was suckled at the breast like	a man for our sakes. He was suckled at the breast like	a man for our sakes. He was suckled at the breast like
8551	a man. He made Himself to be a child in age (or, stature).	a man. He made Himself to be a child in age (or, stature).	a man. He made Himself to be a child in age (or, stature).
8552	He received baptism for our sakes. He suffered hunger.	He received baptism for our sakes. He suffered hunger.	He received baptism for our sakes. He suffered hunger.
8553	He slept, He slumbered for our sakes. He mourned, they	He slept, He slumbered for our sakes. He mourned, they	He slept, He slumbered for our sakes. He mourned, they
8554	made Him the object of plots of \| treachery, they scourged	made Him the object of plots of \| treachery, they scourged	made Him the object of plots of \| treachery, they scourged
8555	Him, they treated Him with contumely, and finally they	Him, they treated Him with contumely, and finally they	Him, they treated Him with contumely, and finally they
8556	delivered Him over to death for our sakes.	delivered Him over to death for our sakes.	delivered Him over to death for our sakes.
8557	Let us, then, think at all times on all these things which	Let us, then, think at all times on all these things which	Let us, then, think at all times on all these things which
8558	He suffered patiently for the sake of our sins, [and] that [the	He suffered patiently for the sake of our sins, [and] that [the	He suffered patiently for the sake of our sins, [and] that [the
8559	Book] saith, Ⲅⲉ have not yet resisted unto blood, [striving	Book] saith, Ⲅⲉ have not yet resisted unto blood, [striving	Book] saith, Ge have not yet resisted unto blood, [striving
8560	against sin]! But ye shall fight against sin, that is to say,	against sin]! But ye shall fight against sin, that is to say,	against sin]! But ye shall fight against sin, that is to say,
8561	although we are not now asked to give our \| blood for the sake	although we are not now asked to give our \| blood for the sake	although we are not now asked to give our \| blood for the sake
8562	of Christ, that we should earnestly follow after sinlessness	of Christ, that we should earnestly follow after sinlessness	of Christ, that we should earnestly follow after sinlessness
8563	is demanded at our hands. Keep in remembrance, moreover,	is demanded at our hands. Keep in remembrance, moreover,	is demanded at our hands. Keep in remembrance, moreover,
8564	the healings which our Saviour effected. He healed the sick,	the healings which our Saviour effected. He healed the sick,	the healings which our Saviour effected. He healed the sick,
8565	He cast out the devils, He made the lame to walk, He made	He cast out the devils, He made the lame to walk, He made	He cast out the devils, He made the lame to walk, He made
8566	the blind to see, besides all these other healings which we	the blind to see, besides all these other healings which we	the blind to see, besides all these other healings which we
8567	put aside and do not attempt and describe \| one by one. And,	put aside and do not attempt and describe \| one by one. And,	put aside and do not attempt and describe \| one by one. And,
8568	as the fulfilment of all these, He bestowed upon us the	as the fulfilment of all these, He bestowed upon us the	as the fulfilment of all these, He bestowed upon us the
8569	gracious gift of the way of entering into heaven, so that we	gracious gift of the way of entering into heaven, so that we	gracious gift of the way of entering into heaven, so that we
8570	ourselves might follow in His footsteps by means of a life of	ourselves might follow in His footsteps by means of a life of	ourselves might follow in His footsteps by means of a life of
8571	noble and virtuous deeds, and might make for ourselves our	noble and virtuous deeds, and might make for ourselves our	noble and virtuous deeds, and might make for ourselves our
8572	1 Heb. xii. 4.	1 Heb. xii. 4.	1 Heb. xii. 4.
8573	Fol. 12 a col.	Fol. 12 a col.	Fol. 12 a col.
8574	Fol. 12a col.	Fol. 12a col.	Fol. 12a col.
8575	Fol. 3 Ⲑ col.	Fol. 3 ⲑ col.	Fol. 3 θ col.
8576	Fol. 12 b col.	Fol. 12 b col.	Fol. 12 b col.
8577	Fol. 13 a col.	Fol. 13 a col.	Fol. 13 a col.
8578	1.	1.	1.
8579	43	43	43
page 230
8580	Fol. 13 ⲉ col. 3	Fol. 13 ⲉ col. 3	Fol. 13 e col. 3
8581	Fol. 1 b col. 1	Fol. 1 b col. 1	Fol. 1 b col. 1
8582	Fol. 13% col. 2	Fol. 13% col. 2	Fol. 13% col. 2
8583	Fol. 14 a col. 1	Fol. 14 a col. 1	Fol. 14 a col. 1
8584	Fol. 14 a col.2	Fol. 14 a col.2	Fol. 14 a col.2
8585	156 THE DISCOURSE OF APA JOHN	156 THE DISCOURSE OF APA JOHN	156 THE DISCOURSE OF APA JOHN
8586	citizenship in the heavens, in a manner suitable for the place	citizenship in the heavens, in a manner suitable for the place	citizenship in the heavens, in a manner suitable for the place
8587	wherein our names arc inscribed. Now the \| Scripture hath	wherein our names arc inscribed. Now the \| Scripture hath	wherein our names arc inscribed. Now the \| Scripture hath
8588	called us ‘strangers and sojourners’,! so that we may think	called us ‘strangers and sojourners’,! so that we may think	called us ‘strangers and sojourners’,! so that we may think
8589	scorn of the things of this place (i. e., world).	scorn of the things of this place (i. e., world).	scorn of the things of this place (i. e., world).
8590	The pleasure of this world is like unto a day : if we chase	The pleasure of this world is like unto a day : if we chase	The pleasure of this world is like unto a day : if we chase
8591	him away, he fleeth ; and if we feed him, he will abide with	him away, he fleeth ; and if we feed him, he will abide with	him away, he fleeth ; and if we feed him, he will abide with
8592	thee. It is for this reason that Aiakkébos (James) said,	thee. It is for this reason that Aiakkébos (James) said,	thee. It is for this reason that Aiakkébos (James) said,
8593	‘Resist ye the \| Devil, and he shall flee from you’? Let us	‘Resist ye the \| Devil, and he shall flee from you’? Let us	‘Resist ye the \| Devil, and he shall flee from you’? Let us
8594	not think in our minds that we shall be able to repent in	not think in our minds that we shall be able to repent in	not think in our minds that we shall be able to repent in
8595	Amente,? for the medicine of repentance hath no effect in	Amente,? for the medicine of repentance hath no effect in	Amente,? for the medicine of repentance hath no effect in
8596	that place. For although we shall gnash with our teeth, and	that place. For although we shall gnash with our teeth, and	that place. For although we shall gnash with our teeth, and
8597	our tongue shall be on fire, there shall be in that place none	our tongue shall be on fire, there shall be in that place none	our tongue shall be on fire, there shall be in that place none
8598	who shall dip his finger in water for us; on the contrary, we	who shall dip his finger in water for us; on the contrary, we	who shall dip his finger in water for us; on the contrary, we
8599	ourselves shall hear the words which the rich man \| heard.	ourselves shall hear the words which the rich man \| heard.	ourselves shall hear the words which the rich man \| heard.
8600	Let us know, then, O my beloved, that the works of this	Let us know, then, O my beloved, that the works of this	Let us know, then, O my beloved, that the works of this
8601	changing [world] are nothing but phantasms (or, dreams),	changing [world] are nothing but phantasms (or, dreams),	changing [world] are nothing but phantasms (or, dreams),
8602	and that we live in a house wherein travellers are received,	and that we live in a house wherein travellers are received,	and that we live in a house wherein travellers are received,
8603	out from which we must go forth in any case. Let us	out from which we must go forth in any case. Let us	out from which we must go forth in any case. Let us
8604	take care concerning the road, and concerning the provisions	take care concerning the road, and concerning the provisions	take care concerning the road, and concerning the provisions
8605	which we must take with us on the road. Let us array	which we must take with us on the road. Let us array	which we must take with us on the road. Let us array
8606	ourselves in the garments which appertain to this life, con-	ourselves in the garments which appertain to this life, con-	ourselves in the garments which appertain to this life, con-
8607	cerning which \| Paul counselled us, saying, ¢ Dress yourselves	cerning which \| Paul counselled us, saying, ¢ Dress yourselves	cerning which \| Paul counselled us, saying, ¢ Dress yourselves
8608	in the bowels of mercies, and in goodness, and in humility.’	in the bowels of mercies, and in goodness, and in humility.’	in the bowels of mercies, and in goodness, and in humility.’
8609	In that place we shall have no need of gold, but we shall	In that place we shall have no need of gold, but we shall	In that place we shall have no need of gold, but we shall
8610	have need of the dropping of water. We shall have no need	have need of the dropping of water. We shall have no need	have need of the dropping of water. We shall have no need
8611	of the leaves of trees and plants, but of the fruit thereof.	of the leaves of trees and plants, but of the fruit thereof.	of the leaves of trees and plants, but of the fruit thereof.
8612	We shall have no need \| of words, but of deeds. Tor He (i. e.,	We shall have no need \| of words, but of deeds. Tor He (i. e.,	We shall have no need \| of words, but of deeds. Tor He (i. e.,
8613	Christ) said, ‘It is not every one who shall say unto Me,	Christ) said, ‘It is not every one who shall say unto Me,	Christ) said, ‘It is not every one who shall say unto Me,
8614	Lord, Lord, that shall enter into the kingdom of heaven, but	Lord, Lord, that shall enter into the kingdom of heaven, but	Lord, Lord, that shall enter into the kingdom of heaven, but
8615	he who doeth the Will of My Father which [is] in heaven.’ ®	he who doeth the Will of My Father which [is] in heaven.’ ®	he who doeth the Will of My Father which [is] in heaven.’ ®
8616	Let us therefore by no manner of means deceive ourselves.	Let us therefore by no manner of means deceive ourselves.	Let us therefore by no manner of means deceive ourselves.
8617	1 Heb. xi. 13. 3 Jas. iv. 7.	1 Heb. xi. 13. 3 Jas. iv. 7.	1 Heb. xi. 13. 3 Jas. iv. 7.
8618	? This is a translation of the ancient Egyptian Too ⲛ ⲉ [	? This is a translation of the ancient Egyptian Too ⲛ ⲉ [	? This is a translation of the ancient Egyptian Too n e [
8619	a [Aad] \|r)	a [Aad] \|r)	a [Aad] \|r)
8620	or 1 , Amenti, the ‘hidden place’ or ‘ Other World’.	or 1 , Amenti, the ‘hidden place’ or ‘ Other World’.	or 1 , Amenti, the ‘hidden place’ or ‘ Other World’.
8621	a \|	a \|	a \|
8622	t Col. iii, 12. 5 Matt. vii. 21.	t Col. iii, 12. 5 Matt. vii. 21.	t Col. iii, 12. 5 Matt. vii. 21.
page 231
8623	ON REPENTANCE AND CONTINENCE 157	ON REPENTANCE AND CONTINENCE 157	ON REPENTANCE AND CONTINENCE 157
8624	And if any man shall pass the whole of his life in eating	And if any man shall pass the whole of his life in eating	And if any man shall pass the whole of his life in eating
8625	at feasts, \| and in drinking of wine, [that period of time]	at feasts, \| and in drinking of wine, [that period of time]	at feasts, \| and in drinking of wine, [that period of time]
8626	will be as nothing compared with the ages which shall follow	will be as nothing compared with the ages which shall follow	will be as nothing compared with the ages which shall follow
8627	it without end. For in this world both the good things and	it without end. For in this world both the good things and	it without end. For in this world both the good things and
8628	the evil things which are therein fulfil themselves! In that	the evil things which are therein fulfil themselves! In that	the evil things which are therein fulfil themselves! In that
8629	world, however, the good things endure, and exist for ever	world, however, the good things endure, and exist for ever	world, however, the good things endure, and exist for ever
8630	and for ever, and the punishments are endless. In this	and for ever, and the punishments are endless. In this	and for ever, and the punishments are endless. In this
8631	world, if the body burneth, the soul cometh forth therefrom,	world, if the body burneth, the soul cometh forth therefrom,	world, if the body burneth, the soul cometh forth therefrom,
8632	and it existeth undestroyed. In that world, \| even though	and it existeth undestroyed. In that world, \| even though	and it existeth undestroyed. In that world, \| even though
8633	the body rise up, and exist in an undestroyed form, the soul	the body rise up, and exist in an undestroyed form, the soul	the body rise up, and exist in an undestroyed form, the soul
8634	shall burn for all time. And if it be necessary that sinners	shall burn for all time. And if it be necessary that sinners	shall burn for all time. And if it be necessary that sinners
8635	shall rise up, and exist in an undestroyed form, this shall not	shall rise up, and exist in an undestroyed form, this shall not	shall rise up, and exist in an undestroyed form, this shall not
8636	happen in order that they may receive glory, but only that	happen in order that they may receive glory, but only that	happen in order that they may receive glory, but only that
8637	they may be punished with the punishments which are death-	they may be punished with the punishments which are death-	they may be punished with the punishments which are death-
8638	less. If a man be unable to bear the heat of the bath \| which	less. If a man be unable to bear the heat of the bath \| which	less. If a man be unable to bear the heat of the bath \| which
8639	hath been heated to an unwonted degree, what will he do	hath been heated to an unwonted degree, what will he do	hath been heated to an unwonted degree, what will he do
8640	when he is delivered over to the river of fire which floweth	when he is delivered over to the river of fire which floweth	when he is delivered over to the river of fire which floweth
8641	before the throne of Christ? It is necessary that every man	before the throne of Christ? It is necessary that every man	before the throne of Christ? It is necessary that every man
8642	should make himself to consider the fire which is there.	should make himself to consider the fire which is there.	should make himself to consider the fire which is there.
8643	Let us examine carefully the seal which is on our gold	Let us examine carefully the seal which is on our gold	Let us examine carefully the seal which is on our gold
8644	and see that it is intact, lest peradventure some come and	and see that it is intact, lest peradventure some come and	and see that it is intact, lest peradventure some come and
8645	plunder \| our treasure. Now all our works may be able to	plunder \| our treasure. Now all our works may be able to	plunder \| our treasure. Now all our works may be able to
8646	constrain him that hath speech with us [to think us good],	constrain him that hath speech with us [to think us good],	constrain him that hath speech with us [to think us good],
8647	but it is impossible that we shall be able to deceive the Judge	but it is impossible that we shall be able to deceive the Judge	but it is impossible that we shall be able to deceive the Judge
8648	Who is in the Other World. As long then as we have time,	Who is in the Other World. As long then as we have time,	Who is in the Other World. As long then as we have time,
8649	come ye, and let us heal the wound in our souls by means	come ye, and let us heal the wound in our souls by means	come ye, and let us heal the wound in our souls by means
8650	of [our] tears.	of [our] tears.	of [our] tears.
8651	If the prophet Jeremiah wept over the overthrow \| of the	If the prophet Jeremiah wept over the overthrow \| of the	If the prophet Jeremiah wept over the overthrow \| of the
8652	temple, which had been built throughout with stones of price,	temple, which had been built throughout with stones of price,	temple, which had been built throughout with stones of price,
8653	saying, ‘ Leave me alone, let me weep bitterly, 2 how much	saying, ‘ Leave me alone, let me weep bitterly, 2 how much	saying, ‘ Leave me alone, let me weep bitterly, 2 how much
8654	more is it right for us to weep over the temple of ourselves,	more is it right for us to weep over the temple of ourselves,	more is it right for us to weep over the temple of ourselves,
8655	which is exceedingly glorious, and which, though it hath not	which is exceedingly glorious, and which, though it hath not	which is exceedingly glorious, and which, though it hath not
8656	therein the ark of gold, is, nevertheless, the dwelling-place	therein the ark of gold, is, nevertheless, the dwelling-place	therein the ark of gold, is, nevertheless, the dwelling-place
8657	of the Holy Trinity ? If we look upon one who is dead, we	of the Holy Trinity ? If we look upon one who is dead, we	of the Holy Trinity ? If we look upon one who is dead, we
8658	i. e., come to an end. ? Jer. xiii. 17. Read ⲧⲁⲣⲓⲙⲉ ϩⲛ̄ ⲟⲩⲥⲓϣⲉ.	i. e., come to an end. ? Jer. xiii. 17. Read ⲧⲁⲣⲓⲙⲓ ϧⲉⲛ ⲟⲩⲥⲓϣⲉ.	i. e., come to an end. ? Jer. xiii. 17. Read tarimi xen ousiṡe.
8659	Fol. 14 b col. 1	Fol. 14 b col. 1	Fol. 14 b col. 1
8660	Fol. 14 b col. 2	Fol. 14 b col. 2	Fol. 14 b col. 2
8661	Fol. 15a col. 1	Fol. 15a col. 1	Fol. 15a col. 1
8662	Fol. 15a col.2	Fol. 15a col.2	Fol. 15a col.2
8663	Fol. 155 col. 1	Fol. 155 col. 1	Fol. 155 col. 1
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8664	Fol.15bcol. 2	Fol.15bcol. 2	Fol.15bcol. 2
8665	Fol. 16 a col. 1	Fol. 16 a col. 1	Fol. 16 a col. 1
8666	Fol. 16a col. 2	Fol. 16a col. 2	Fol. 16a col. 2
8667	Fol. 16 b col. 1	Fol. 16 b col. 1	Fol. 16 b col. 1
8668	Fol.16 6 col. 2	Fol.16 6 col. 2	Fol.16 6 col. 2
8669	Fol.17a col. 1	Fol.17a col. 1	Fol.17a col. 1
8670	158 THE DISCOURSE OF APA JOHN	158 THE DISCOURSE OF APA JOHN	158 THE DISCOURSE OF APA JOHN
8671	weep over him according to \| eustom, what man is there who	weep over him according to \| eustom, what man is there who	weep over him according to \| eustom, what man is there who
8672	would be altogether so foolish as mot to weep for his own	would be altogether so foolish as mot to weep for his own	would be altogether so foolish as mot to weep for his own
8673	soul if it had died in sin? For this reason it is seemly	soul if it had died in sin? For this reason it is seemly	soul if it had died in sin? For this reason it is seemly
8674	to weep not over the dead body but over the death of	to weep not over the dead body but over the death of	to weep not over the dead body but over the death of
8675	thy soul.	thy soul.	thy soul.
8676	Remember thou, then, that the time hath drawn nigh,	Remember thou, then, that the time hath drawn nigh,	Remember thou, then, that the time hath drawn nigh,
8677	and that the Judge standeth at the door; the evening \|	and that the Judge standeth at the door; the evening \|	and that the Judge standeth at the door; the evening \|
8678	approacheth, and the day hath declined. No man remaineth	approacheth, and the day hath declined. No man remaineth	approacheth, and the day hath declined. No man remaineth
8679	asleep when once the night hath passed away, and the Sun	asleep when once the night hath passed away, and the Sun	asleep when once the night hath passed away, and the Sun
8680	hath risen. Let us rise up out of the slumber of dreams,	hath risen. Let us rise up out of the slumber of dreams,	hath risen. Let us rise up out of the slumber of dreams,
8681	and let us make (or, bring forth) fruits worthy of repentance!	and let us make (or, bring forth) fruits worthy of repentance!	and let us make (or, bring forth) fruits worthy of repentance!
8682	even as it is written. Repentance requireth not a long time,	even as it is written. Repentance requireth not a long time,	even as it is written. Repentance requireth not a long time,
8683	and very many of the martyrs received \| the crown for [the	and very many of the martyrs received \| the crown for [the	and very many of the martyrs received \| the crown for [the
8684	repentance] of a short time. And if we have committed	repentance] of a short time. And if we have committed	repentance] of a short time. And if we have committed
8685	the sins which lead unto death, let us not fall into a state	the sins which lead unto death, let us not fall into a state	the sins which lead unto death, let us not fall into a state
8686	of despair, for we have with us the medicines of salvation,	of despair, for we have with us the medicines of salvation,	of despair, for we have with us the medicines of salvation,
8687	that is to say, tears. And moreover, it belongeth to the	that is to say, tears. And moreover, it belongeth to the	that is to say, tears. And moreover, it belongeth to the
8688	nature of men to go astray in the work, but it is the work of	nature of men to go astray in the work, but it is the work of	nature of men to go astray in the work, but it is the work of
8689	Satan to persist in the going astray. For falling down is \|	Satan to persist in the going astray. For falling down is \|	Satan to persist in the going astray. For falling down is \|
8690	not a very evil thing, but the not rising up [again] after the	not a very evil thing, but the not rising up [again] after the	not a very evil thing, but the not rising up [again] after the
8691	fall is both an evil thing and destruction.	fall is both an evil thing and destruction.	fall is both an evil thing and destruction.
8692	Tor this reason our God cried out to us through the	Tor this reason our God cried out to us through the	Tor this reason our God cried out to us through the
8693	prophet saying, ¢Is there no balsam in Gilead ? Or is there	prophet saying, ¢Is there no balsam in Gilead ? Or is there	prophet saying, ¢Is there no balsam in Gilead ? Or is there
8694	no physician in that place? Why then hath not the healing	no physician in that place? Why then hath not the healing	no physician in that place? Why then hath not the healing
8695	of the daughter of my people inecreased?’? If it should	of the daughter of my people inecreased?’? If it should	of the daughter of my people inecreased?’? If it should
8696	happen that any member in our body become diseased, are	happen that any member in our body become diseased, are	happen that any member in our body become diseased, are
8697	we not wont to send \| for the physicians, and to make all the	we not wont to send \| for the physicians, and to make all the	we not wont to send \| for the physicians, and to make all the
8698	haste possible until we have healed that sick member in our	haste possible until we have healed that sick member in our	haste possible until we have healed that sick member in our
8699	body? When, however, the soul itself is sick we are care-	body? When, however, the soul itself is sick we are care-	body? When, however, the soul itself is sick we are care-
8700	less about it, and we take no care whatsoever about the	less about it, and we take no care whatsoever about the	less about it, and we take no care whatsoever about the
8701	healing thereof. Let us hold in fear Him that hath the	healing thereof. Let us hold in fear Him that hath the	healing thereof. Let us hold in fear Him that hath the
8702	power to destroy our soul and our \| body in Gehenna. Come	power to destroy our soul and our \| body in Gehenna. Come	power to destroy our soul and our \| body in Gehenna. Come
8703	ve, let us flee into the sca of the mercy of God before the	ve, let us flee into the sca of the mercy of God before the	ve, let us flee into the sca of the mercy of God before the
8704	time of the torturings, and let us say with the holy man	time of the torturings, and let us say with the holy man	time of the torturings, and let us say with the holy man
8705	! Matt. iii. 8. 7 Jer. viii,	! Matt. iii. 8. 7 Jer. viii,	! Matt. iii. 8. 7 Jer. viii,
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8706	ON REPENTANCE AND CONTINENCE 159	ON REPENTANCE AND CONTINENCE 159	ON REPENTANCE AND CONTINENCE 159
8707	David, ¢ Thou shalt wash me throughly therein, and Ⲓ shall	David, ¢ Thou shalt wash me throughly therein, and ⲓ shall	David, ¢ Thou shalt wash me throughly therein, and i shall
8708	become whiter than the snow.” ?	become whiter than the snow.” ?	become whiter than the snow.” ?
8709	The Good Shepherd standeth \| wishing to snatch away our	The Good Shepherd standeth \| wishing to snatch away our	The Good Shepherd standeth \| wishing to snatch away our
8710	souls from out of the mouth of the lion before he is able	souls from out of the mouth of the lion before he is able	souls from out of the mouth of the lion before he is able
8711	to devour them. He crieth out unto us ourselves saying,	to devour them. He crieth out unto us ourselves saying,	to devour them. He crieth out unto us ourselves saying,
8712	“My son, thou hast sinned ; do not [sin] again’? And again	“My son, thou hast sinned ; do not [sin] again’? And again	“My son, thou hast sinned ; do not [sin] again’? And again
8713	He saith, Shall not he who falleth rise up again? Or shall	He saith, Shall not he who falleth rise up again? Or shall	He saith, Shall not he who falleth rise up again? Or shall
8714	not he who hath gone astray turn again into the right	not he who hath gone astray turn again into the right	not he who hath gone astray turn again into the right
8715	way ?’% And again He saith, ¢ Turn ye yourselves unto Me, \|	way ?’% And again He saith, ¢ Turn ye yourselves unto Me, \|	way ?’% And again He saith, ¢ Turn ye yourselves unto Me, \|
8716	O My children (or, sons) who have wandered afar off, and	O My children (or, sons) who have wandered afar off, and	O My children (or, sons) who have wandered afar off, and
8717	I will heal your wounds of contrition.’* He was no liar who	I will heal your wounds of contrition.’* He was no liar who	I will heal your wounds of contrition.’* He was no liar who
8718	said, ‘I have not come to judge the world, but in order that	said, ‘I have not come to judge the world, but in order that	said, ‘I have not come to judge the world, but in order that
8719	the world might have salvation through Me.” ®	the world might have salvation through Me.” ®	the world might have salvation through Me.” ®
8720	The one thing for us to do is to repent. For He saith,	The one thing for us to do is to repent. For He saith,	The one thing for us to do is to repent. For He saith,
8721	‘I do not desire the death of the sinner, but that he would	‘I do not desire the death of the sinner, but that he would	‘I do not desire the death of the sinner, but that he would
8722	turn himself \| from his evil way, and live.’® There is no	turn himself \| from his evil way, and live.’® There is no	turn himself \| from his evil way, and live.’® There is no
8723	man among those who love persons, who even if he be eon-	man among those who love persons, who even if he be eon-	man among those who love persons, who even if he be eon-
8724	sumed with the madness of love for the woman who is his	sumed with the madness of love for the woman who is his	sumed with the madness of love for the woman who is his
8725	beloved, that can love wholly in the same manner as that	beloved, that can love wholly in the same manner as that	beloved, that can love wholly in the same manner as that
8726	in which God loveth the soul which repenteth. For though	in which God loveth the soul which repenteth. For though	in which God loveth the soul which repenteth. For though
8727	it hath committed fornication very many times, He \| crieth	it hath committed fornication very many times, He \| crieth	it hath committed fornication very many times, He \| crieth
8728	out unto it saying, ‘And I spake unto her after she had	out unto it saying, ‘And I spake unto her after she had	out unto it saying, ‘And I spake unto her after she had
8729	committed fornication with all these (i. e., her lovers) saying,	committed fornication with all these (i. e., her lovers) saying,	committed fornication with all these (i. e., her lovers) saying,
8730	Return thou unto Me.” 7	Return thou unto Me.” 7	Return thou unto Me.” 7
8731	For the lovingkindness of God towards man is in this	For the lovingkindness of God towards man is in this	For the lovingkindness of God towards man is in this
8732	wise: He never rejecteth him that setteth forth to come to	wise: He never rejecteth him that setteth forth to come to	wise: He never rejecteth him that setteth forth to come to
8733	Him with repentance. And if he hath fallen into the ditch, \|	Him with repentance. And if he hath fallen into the ditch, \|	Him with repentance. And if he hath fallen into the ditch, \|
8734	and into evil, yet will He stretch out widely His hands to	and into evil, yet will He stretch out widely His hands to	and into evil, yet will He stretch out widely His hands to
8735	him saying, ¢ Turn thou to Me, and I will save thee.” And	him saying, ¢ Turn thou to Me, and I will save thee.” And	him saying, ¢ Turn thou to Me, and I will save thee.” And
8736	again, ‘On that day wherein ye shall hear His voice, harden	again, ‘On that day wherein ye shall hear His voice, harden	again, ‘On that day wherein ye shall hear His voice, harden
8737	ye not your hearts.’ 8	ye not your hearts.’ 8	ye not your hearts.’ 8
8738	Doth there exist a physician who, supposing it to be his	Doth there exist a physician who, supposing it to be his	Doth there exist a physician who, supposing it to be his
8739	wish to make him that is sick to recover a little, would	wish to make him that is sick to recover a little, would	wish to make him that is sick to recover a little, would
8740	1 Ps. li. 7. 2 Ecclesiasticus xxi. 1. 3 Jer. viii. 4.	1 Ps. li. 7. 2 Ecclesiasticus xxi. 1. 3 Jer. viii. 4.	1 Ps. li. 7. 2 Ecclesiasticus xxi. 1. 3 Jer. viii. 4.
8741	¢ Jer. iii. 22, 5 John xii. 47. ⲉ Ezek. xviii, 27, 32,	¢ Jer. iii. 22, 5 John xii. 47. Ⲉ Ezek. xviii, 27, 32,	¢ Jer. iii. 22, 5 John xii. 47. E Ezek. xviii, 27, 32,
8742	7 Compare Jer. iii. 6, 7. ⲃ Ps. xev. 7, 8.	7 Compare Jer. iii. 6, 7. Ⲃ Ps. xev. 7, 8.	7 Compare Jer. iii. 6, 7. V Ps. xev. 7, 8.
8743	Fol.17a col. 2	Fol.17a col. 2	Fol.17a col. 2
8744	Fol. 175 col. 1	Fol. 175 col. 1	Fol. 175 col. 1
8745	Fol. 175 col, 2	Fol. 175 col, 2	Fol. 175 col, 2
8746	Fol.18a col. 1	Fol.18a col. 1	Fol.18a col. 1
8747	Fol, 18a col. 2	Fol, 18a col. 2	Fol, 18a col. 2
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8748	Fol. 1 col. 1	Fol. 1 col. 1	Fol. 1 col. 1
8749	Fol.18b col. 2	Fol.18b col. 2	Fol.18b col. 2
8750	Fol. 19a col. 1	Fol. 19a col. 1	Fol. 19a col. 1
8751	Fol. 19« col. 3	Fol. 19« col. 3	Fol. 19« col. 3
8752	Fol. 19% col. 1	Fol. 19% col. 1	Fol. 19% col. 1
8753	160 THE DISCOURSE OF APA JOHN	160 THE DISCOURSE OF APA JOHN	160 THE DISCOURSE OF APA JOHN
8754	reproach him? The physician doth not \| treat him with	reproach him? The physician doth not \| treat him with	reproach him? The physician doth not \| treat him with
8755	contempt, neither doth he award him the just retribution for	contempt, neither doth he award him the just retribution for	contempt, neither doth he award him the just retribution for
8756	his disgraceful state, but he administereth unto him the	his disgraceful state, but he administereth unto him the	his disgraceful state, but he administereth unto him the
8757	medicine with gentleness. How much more then shall God,	medicine with gentleness. How much more then shall God,	medicine with gentleness. How much more then shall God,
8758	Who is in truth the Good Physician of our souls [act thus	Who is in truth the Good Physician of our souls [act thus	Who is in truth the Good Physician of our souls [act thus
8759	towards us]? Above all things let us not despair of our own	towards us]? Above all things let us not despair of our own	towards us]? Above all things let us not despair of our own
8760	salvation. For he who contendeth in the games is wont	salvation. For he who contendeth in the games is wont	salvation. For he who contendeth in the games is wont
8761	to fall down often, but in the end he riseth up, and receiveth	to fall down often, but in the end he riseth up, and receiveth	to fall down often, but in the end he riseth up, and receiveth
8762	the crown of victory. So also is it with the soldier. \| After	the crown of victory. So also is it with the soldier. \| After	the crown of victory. So also is it with the soldier. \| After
8763	he hath been wounded [the physicians] heal him, and he	he hath been wounded [the physicians] heal him, and he	he hath been wounded [the physicians] heal him, and he
8764	ⲛⲁϩⲉ war again, and men consider him to be of greater value	ⲛⲁϩⲉⲓ war again, and men consider him to be of greater value	nahei war again, and men consider him to be of greater value
8765	than those who have not been wounded at all. Similarly	than those who have not been wounded at all. Similarly	than those who have not been wounded at all. Similarly
8766	also there are very many merchants who, although their ships	also there are very many merchants who, although their ships	also there are very many merchants who, although their ships
8767	have foundered, and they have lost their cargoes, do not	have foundered, and they have lost their cargoes, do not	have foundered, and they have lost their cargoes, do not
8768	despair, but they go back again regularly to the markets,	despair, but they go back again regularly to the markets,	despair, but they go back again regularly to the markets,
8769	and they amass \| riches.	and they amass \| riches.	and they amass \| riches.
8770	For the burning fire of Gehenna hath not been prepared	For the burning fire of Gehenna hath not been prepared	For the burning fire of Gehenna hath not been prepared
8771	solely for us, but it was made ready for the Devil and his	solely for us, but it was made ready for the Devil and his	solely for us, but it was made ready for the Devil and his
8772	angels. Above all things let us not kindle that fire for our-	angels. Above all things let us not kindle that fire for our-	angels. Above all things let us not kindle that fire for our-
8773	selves, and let us not hear besides the words, ¢ Get ye into	selves, and let us not hear besides the words, ¢ Get ye into	selves, and let us not hear besides the words, ¢ Get ye into
8774	the fire which ye yourselves have kindled.’ !	the fire which ye yourselves have kindled.’ !	the fire which ye yourselves have kindled.’ !
8775	There is no sick man living who cannot be healed by the \|	There is no sick man living who cannot be healed by the \|	There is no sick man living who cannot be healed by the \|
8776	medicine of the Physician of our souls. But perhaps thou	medicine of the Physician of our souls. But perhaps thou	medicine of the Physician of our souls. But perhaps thou
8777	wilt say, Ⲓ certainly cannot attain unto perfection.’ If thou	wilt say, ⲓ certainly cannot attain unto perfection.’ If thou	wilt say, i certainly cannot attain unto perfection.’ If thou
8778	art not able to attain unto perfection, and if thou art not	art not able to attain unto perfection, and if thou art not	art not able to attain unto perfection, and if thou art not
8779	able to become like a sun, then make thyself to be like	able to become like a sun, then make thyself to be like	able to become like a sun, then make thyself to be like
8780	unto a star. In any case transfer thyself from earth to	unto a star. In any case transfer thyself from earth to	unto a star. In any case transfer thyself from earth to
8781	heaven. Make thyself to be like a star which sendeth forth	heaven. Make thyself to be like a star which sendeth forth	heaven. Make thyself to be like a star which sendeth forth
8782	light. It is very much better that thou shouldst do a \| few	light. It is very much better that thou shouldst do a \| few	light. It is very much better that thou shouldst do a \| few
8783	works whieh are good, than that thou shouldst do nothing	works whieh are good, than that thou shouldst do nothing	works whieh are good, than that thou shouldst do nothing
8784	at all. Thou hast been informed concerning the cup of cold	at all. Thou hast been informed concerning the cup of cold	at all. Thou hast been informed concerning the cup of cold
8785	ⲛⲁⲉ and concerning the visiting of those who are sick, and	ⲛⲁⲉ and concerning the visiting of those who are sick, and	nae and concerning the visiting of those who are sick, and
8786	those who are in prison Moreover, if we shall be punished	those who are in prison Moreover, if we shall be punished	those who are in prison Moreover, if we shall be punished
8787	for our words and for our deeds, how much more shall He	for our words and for our deeds, how much more shall He	for our words and for our deeds, how much more shall He
8788	1 Isa. 1. 11, 2 Mark ix. 41. 3 Matt. xxv. 35, 36.	1 Isa. 1. 11, 2 Mark ix. 41. 3 Matt. xxv. 35, 36.	1 Isa. 1. 11, 2 Mark ix. 41. 3 Matt. xxv. 35, 36.
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8789	ON REPENTANCE AND CONTINENCE 161	ON REPENTANCE AND CONTINENCE 161	ON REPENTANCE AND CONTINENCE 161
8790	give us wages for our good works, even though they be very	give us wages for our good works, even though they be very	give us wages for our good works, even though they be very
8791	few ? Therefore let us \| labour for a little time, so that we	few ? Therefore let us \| labour for a little time, so that we	few ? Therefore let us \| labour for a little time, so that we
8792	may at last live the life which is for ever.	may at last live the life which is for ever.	may at last live the life which is for ever.
8793	If it were possible for us to die many, many times, it would	If it were possible for us to die many, many times, it would	If it were possible for us to die many, many times, it would
8794	be seemly for us to do so, so that we might see Christ coming	be seemly for us to do so, so that we might see Christ coming	be seemly for us to do so, so that we might see Christ coming
8795	in His glory. We shall not see Him in a riddle, but we	in His glory. We shall not see Him in a riddle, but we	in His glory. We shall not see Him in a riddle, but we
8796	shall \| see Him as He really is, with our own eyes, according	shall \| see Him as He really is, with our own eyes, according	shall \| see Him as He really is, with our own eyes, according
8797	to the testimony of the Apostle John, who preached concerning	to the testimony of the Apostle John, who preached concerning	to the testimony of the Apostle John, who preached concerning
8798	God. If we look upon the beauty of the human body in this	God. If we look upon the beauty of the human body in this	God. If we look upon the beauty of the human body in this
8799	place (i. e., world) we are wont to marvel thereat. Now the	place (i. e., world) we are wont to marvel thereat. Now the	place (i. e., world) we are wont to marvel thereat. Now the
8800	beauty of human bodies ariseth from humours \| and from	beauty of human bodies ariseth from humours \| and from	beauty of human bodies ariseth from humours \| and from
8801	heat, which after death turn into worms, and ashes, and	heat, which after death turn into worms, and ashes, and	heat, which after death turn into worms, and ashes, and
8802	corruption. How much more, then, shall we admire when we	corruption. How much more, then, shall we admire when we	corruption. How much more, then, shall we admire when we
8803	look upon that beauty which is incorruptible, and spotless,	look upon that beauty which is incorruptible, and spotless,	look upon that beauty which is incorruptible, and spotless,
8804	and pure? Since Peter, when he saw only the very smallest	and pure? Since Peter, when he saw only the very smallest	and pure? Since Peter, when he saw only the very smallest
8805	portion of the light of the glory thereof, said, “It is good for	portion of the light of the glory thereof, said, “It is good for	portion of the light of the glory thereof, said, “It is good for
8806	us to remain in this place,” ! what shall happen unto us \| when	us to remain in this place,” ! what shall happen unto us \| when	us to remain in this place,” ! what shall happen unto us \| when
8807	we shall look upon the fullness of that glory? If we ascribe	we shall look upon the fullness of that glory? If we ascribe	we shall look upon the fullness of that glory? If we ascribe
8808	blessings to those who are nigh unto a king in this world,	blessings to those who are nigh unto a king in this world,	blessings to those who are nigh unto a king in this world,
8809	when we see him advancing upon a chariot of gold, and	when we see him advancing upon a chariot of gold, and	when we see him advancing upon a chariot of gold, and
8810	wearing the crown and apparel of purple, then how greatly	wearing the crown and apparel of purple, then how greatly	wearing the crown and apparel of purple, then how greatly
8811	blessed shall we be when we are placed 2 on the right hand of	blessed shall we be when we are placed 2 on the right hand of	blessed shall we be when we are placed 2 on the right hand of
8812	the King of All, the Judge \| of every man.	the King of All, the Judge \| of every man.	the King of All, the Judge \| of every man.
8813	Now supposing that a kingdom had been promised unto	Now supposing that a kingdom had been promised unto	Now supposing that a kingdom had been promised unto
8814	thee, and that the road to the country wherein the kingdom	thee, and that the road to the country wherein the kingdom	thee, and that the road to the country wherein the kingdom
8815	was situated was exceedingly difficult, and toilsome, and was	was situated was exceedingly difficult, and toilsome, and was	was situated was exceedingly difficult, and toilsome, and was
8816	a place of desolation and steepness: wouldst thou not endure	a place of desolation and steepness: wouldst thou not endure	a place of desolation and steepness: wouldst thou not endure
8817	all these things in order to reach that kingdom? Thou shalt	all these things in order to reach that kingdom? Thou shalt	all these things in order to reach that kingdom? Thou shalt
8818	not say, ‘I am already \| snared in my sins, and I am not able	not say, ‘I am already \| snared in my sins, and I am not able	not say, ‘I am already \| snared in my sins, and I am not able
8819	to turn myself to God,” for even if the Devil hath first of all	to turn myself to God,” for even if the Devil hath first of all	to turn myself to God,” for even if the Devil hath first of all
8820	cast us down headlong, let us rise up quickly.?	cast us down headlong, let us rise up quickly.?	cast us down headlong, let us rise up quickly.?
8821	For our God is a lover of mankind. Whomsoever shall flee	For our God is a lover of mankind. Whomsoever shall flee	For our God is a lover of mankind. Whomsoever shall flee
8822	unto Him He will receive, even as He did in the case of the	unto Him He will receive, even as He did in the case of the	unto Him He will receive, even as He did in the case of the
8823	young man who had squandered the portion of the riches \|	young man who had squandered the portion of the riches \|	young man who had squandered the portion of the riches \|
8824	1 Matt. xvii. 4. ? Read ⲟⲩⲏⲣ ⲉⲩϣⲁⲛⲧⲁϩⲟⲛ.	1 Matt. xvii. 4. ? Read ⲟⲩⲏⲣ ⲁⲩϣⲁⲛⲧⲁϩⲟⲛ.	1 Matt. xvii. 4. ? Read ouyr avṡantahon.
8825	? Read ⲟⲩϭⲉⲡⲏ.	? Read ⲟⲩϭⲉⲡⲏ.	? Read ouċepy.
8826	Y	Y	Y
8827	Fo	Fo	Fo
8828	Fol.	Fol.	Fol.
8829	Fo	Fo	Fo
8830	Fo	Fo	Fo
8831	Fol.	Fol.	Fol.
8832	Fo	Fo	Fo
8833	1.	1.	1.
8834	ⲟ.	Ⲟⲓ.	Oi.
8835	1.	1.	1.
8836	pil	pil	pil
8837	—	—	—
8838	19bcol.2	19bcol.2	19bcol.2
8839	20a col. 1	20a col. 1	20a col. 1
8840	. 20a co0l.2	. 20a co0l.2	. 20a co0l.2
8841	205 col. 1	205 col. 1	205 col. 1
8842	205 col. 2	205 col. 2	205 col. 2
8843	.2lacol. 1	.2lacol. 1	.2lacol. 1
page 236
8844	Fo	Fo	Fo
8845	—	—	—
8846	Fol.	Fol.	Fol.
8847	Fol.	Fol.	Fol.
8848	Fo	Fo	Fo
8849	—	—	—
8850	Fol.	Fol.	Fol.
8851	ϭ.	Ϭ.	Ċ.
8852	Fol.	Fol.	Fol.
8853	.2lacol.2	.2lacol.2	.2lacol.2
8854	21b col. 1	21b col. 1	21b col. 1
8855	21b col. 3	21b col. 3	21b col. 3
8856	.22a col. 1	.22a col. 1	.22a col. 1
8857	22a col. 2	22a col. 2	22a col. 2
8858	22h col. 1	22h col. 1	22h col. 1
8859	162 THE DISCOURSE OF APA JOHN	162 THE DISCOURSE OF APA JOHN	162 THE DISCOURSE OF APA JOHN
8860	which had fallen to his share. Let us keep in remembrance	which had fallen to his share. Let us keep in remembrance	which had fallen to his share. Let us keep in remembrance
8861	the fact that after Solomon became king, and had obtained	the fact that after Solomon became king, and had obtained	the fact that after Solomon became king, and had obtained
8862	experience of all the glorious things and delights of life,	experience of all the glorious things and delights of life,	experience of all the glorious things and delights of life,
8863	he said, ¢ It is vanity, and vanity it is which is in them all”!	he said, ¢ It is vanity, and vanity it is which is in them all”!	he said, ¢ It is vanity, and vanity it is which is in them all”!
8864	If the governor [of a city] taketh the greatest pains in order	If the governor [of a city] taketh the greatest pains in order	If the governor [of a city] taketh the greatest pains in order
8865	to be praised by those who are sitting in the theatre, not-	to be praised by those who are sitting in the theatre, not-	to be praised by those who are sitting in the theatre, not-
8866	withstanding the fact that the greater number \| of those who	withstanding the fact that the greater number \| of those who	withstanding the fact that the greater number \| of those who
8867	are sitting in that place are poor men, and men of humble	are sitting in that place are poor men, and men of humble	are sitting in that place are poor men, and men of humble
8868	station, and servants, and strangers, how very much more	station, and servants, and strangers, how very much more	station, and servants, and strangers, how very much more
8869	pains ought we to take to cause ourselves to be well spoken	pains ought we to take to cause ourselves to be well spoken	pains ought we to take to cause ourselves to be well spoken
8870	of in that theatre of the Other World, wherein are congregated	of in that theatre of the Other World, wherein are congregated	of in that theatre of the Other World, wherein are congregated
8871	the angels, and the archangels, and all the saints ?	the angels, and the archangels, and all the saints ?	the angels, and the archangels, and all the saints ?
8872	Let no whoremonger and tax-gatherer be before us \| to	Let no whoremonger and tax-gatherer be before us \| to	Let no whoremonger and tax-gatherer be before us \| to
8873	enter into the Kingdom. There are many medicines and	enter into the Kingdom. There are many medicines and	enter into the Kingdom. There are many medicines and
8874	many remedies established for us in Holy Scripture which are	many remedies established for us in Holy Scripture which are	many remedies established for us in Holy Scripture which are
8875	different each from the other. Ahab sorrowed # in his heart	different each from the other. Ahab sorrowed # in his heart	different each from the other. Ahab sorrowed # in his heart
8876	because of the sin which he had committed, and he escaped	because of the sin which he had committed, and he escaped	because of the sin which he had committed, and he escaped
8877	from the wrath of God by means of this medicine. And	from the wrath of God by means of this medicine. And	from the wrath of God by means of this medicine. And
8878	Nebuchadnezzar (BaArdaap) [escaped] through mercy.? The\|	Nebuchadnezzar (BaArdaap) [escaped] through mercy.? The\|	Nebuchadnezzar (BaArdaap) [escaped] through mercy.? The\|
8879	mbhabitants of Nineveh? escaped through the medicine of	mbhabitants of Nineveh? escaped through the medicine of	mbhabitants of Nineveh? escaped through the medicine of
8880	fasting. The harlot reconciled God to her through her tears.	fasting. The harlot reconciled God to her through her tears.	fasting. The harlot reconciled God to her through her tears.
8881	The thief became a citizen of the Paradise throngh faith.	The thief became a citizen of the Paradise throngh faith.	The thief became a citizen of the Paradise throngh faith.
8882	Therefore will we exalt these salves and these medicines.	Therefore will we exalt these salves and these medicines.	Therefore will we exalt these salves and these medicines.
8883	Let us heal our souls of the wounds \| of sin which we our	Let us heal our souls of the wounds \| of sin which we our	Let us heal our souls of the wounds \| of sin which we our
8884	own selves have caused. Let us ourselves say unto the True	own selves have caused. Let us ourselves say unto the True	own selves have caused. Let us ourselves say unto the True
8885	Physician, ¢ Heal me, O God, and I shall become whole,” 7 and	Physician, ¢ Heal me, O God, and I shall become whole,” 7 and	Physician, ¢ Heal me, O God, and I shall become whole,” 7 and
8886	‘Heal my soul, for I have sinned against Thee,’ ® and the	‘Heal my soul, for I have sinned against Thee,’ ® and the	‘Heal my soul, for I have sinned against Thee,’ ® and the
8887	True Physician shall receive us to Himself. And He shall	True Physician shall receive us to Himself. And He shall	True Physician shall receive us to Himself. And He shall
8888	say, ‘I, even I, am He Who blotteth out thy sin, and T will	say, ‘I, even I, am He Who blotteth out thy sin, and T will	say, ‘I, even I, am He Who blotteth out thy sin, and T will
8889	no more \| remember ⲓ. Thou seest, then, the vast number	no more \| remember ⲓ. Thou seest, then, the vast number	no more \| remember i. Thou seest, then, the vast number
8890	of the medicines and salves, each of which is different from	of the medicines and salves, each of which is different from	of the medicines and salves, each of which is different from
8891	the other, which have been transmitted unto us in mercy by	the other, which have been transmitted unto us in mercy by	the other, which have been transmitted unto us in mercy by
8892	the Physician for use on various kinds of sores, and on divers	the Physician for use on various kinds of sores, and on divers	the Physician for use on various kinds of sores, and on divers
8893	ϯ Eccles. i. 2. 2 1 Kings xxi. 27-29. 3 Dan. iv. 33 ⲃ︦.	ϯ Eccles. i. 2. 2 1 Kings xxi. 27-29. 3 Dan. iv. 33 ⲃ.	ti Eccles. i. 2. 2 1 Kings xxi. 27-29. 3 Dan. iv. 33 v.
8894	* Jon. iii. 1 ff, ϭ Luke vii, 36 fl. ⲉ Luke xxiii. 42, 43.	* Jon. iii. 1 ff, ϭ Luke vii, 36 fl. Ⲉ Luke xxiii. 42, 43.	* Jon. iii. 1 ff, ċ Luke vii, 36 fl. E Luke xxiii. 42, 43.
8895	7 Jer. xvii. 14. 8 Ps. xli. 4, 9 Isa. xliii. 25.	7 Jer. xvii. 14. 8 Ps. xli. 4, 9 Isa. xliii. 25.	7 Jer. xvii. 14. 8 Ps. xli. 4, 9 Isa. xliii. 25.
page 237
8896	ON REPENTANCE AND CONTINENCE 163	ON REPENTANCE AND CONTINENCE 163	ON REPENTANCE AND CONTINENCE 163
8897	cuts and bruises. Choose thou from among these that which	cuts and bruises. Choose thou from among these that which	cuts and bruises. Choose thou from among these that which
8898	thou wishest for the healing of thy soul.	thou wishest for the healing of thy soul.	thou wishest for the healing of thy soul.
8899	If now thou art not able to perform mercy like Nebu-	If now thou art not able to perform mercy like Nebu-	If now thou art not able to perform mercy like Nebu-
8900	chadnezzar (BaArdaap), nor to grieve in thy heart \| over thy	chadnezzar (BaArdaap), nor to grieve in thy heart \| over thy	chadnezzar (BaArdaap), nor to grieve in thy heart \| over thy
8901	sins like Ahab, and if thou art not able to fast like the inha-	sins like Ahab, and if thou art not able to fast like the inha-	sins like Ahab, and if thou art not able to fast like the inha-
8902	bitants of Nineveh, and if thou canst not wash away thy sins	bitants of Nineveh, and if thou canst not wash away thy sins	bitants of Nineveh, and if thou canst not wash away thy sins
8903	by means of thy tears like the harlot, flee thou to the foot	by means of thy tears like the harlot, flee thou to the foot	by means of thy tears like the harlot, flee thou to the foot
8904	of the Merciful, and thou thyself shalt say, with David,	of the Merciful, and thou thyself shalt say, with David,	of the Merciful, and thou thyself shalt say, with David,
8905	¢ Have mercy upon me, O God, according to the greatness of	¢ Have mercy upon me, O God, according to the greatness of	¢ Have mercy upon me, O God, according to the greatness of
8906	Thy \| mercy.” It is not a viper which hath bitten me, or	Thy \| mercy.” It is not a viper which hath bitten me, or	Thy \| mercy.” It is not a viper which hath bitten me, or
8907	I would have fled to the feet of the man of enchantments,	I would have fled to the feet of the man of enchantments,	I would have fled to the feet of the man of enchantments,
8908	neither am I filthy with the mire, or I would have washed	neither am I filthy with the mire, or I would have washed	neither am I filthy with the mire, or I would have washed
8909	myself elean in water, but it is the Devil who hath cast his	myself elean in water, but it is the Devil who hath cast his	myself elean in water, but it is the Devil who hath cast his
8910	venom upon me, and I have been penetrated by the mire of	venom upon me, and I have been penetrated by the mire of	venom upon me, and I have been penetrated by the mire of
8911	iniquity. For this reason I am in need of the greatness	iniquity. For this reason I am in need of the greatness	iniquity. For this reason I am in need of the greatness
8912	of the merey of Thy lovingkindness towards man.	of the merey of Thy lovingkindness towards man.	of the merey of Thy lovingkindness towards man.
8913	Thou must, in any case, go to \| Him, and thou must make	Thou must, in any case, go to \| Him, and thou must make	Thou must, in any case, go to \| Him, and thou must make
8914	supplication to Him, and He will graciously bestow upon	supplication to Him, and He will graciously bestow upon	supplication to Him, and He will graciously bestow upon
8915	thee the mercy of the Father, and the mercy which Ⲙⲉ spake	thee the mercy of the Father, and the mercy which ⲙⲏⲓ spake	thee the mercy of the Father, and the mercy which myi spake
8916	saying, ¢ If the unrighteous man will turn from his evil way,	saying, ¢ If the unrighteous man will turn from his evil way,	saying, ¢ If the unrighteous man will turn from his evil way,
8917	I will no longer keep in remembrance all the iniquities which	I will no longer keep in remembrance all the iniquities which	I will no longer keep in remembrance all the iniquities which
8918	he hath committed.’ Nevertheless, thou must certainly shew	he hath committed.’ Nevertheless, thou must certainly shew	he hath committed.’ Nevertheless, thou must certainly shew
8919	Him thy wound, and thou shalt say, * Have mercy upon me.	Him thy wound, and thou shalt say, * Have mercy upon me.	Him thy wound, and thou shalt say, * Have mercy upon me.
8920	Have mercy upon \| my body, and upon my soul. Have mercy	Have mercy upon \| my body, and upon my soul. Have mercy	Have mercy upon \| my body, and upon my soul. Have mercy
8921	upon me in this world, and in that which is to come. Have	upon me in this world, and in that which is to come. Have	upon me in this world, and in that which is to come. Have
8922	mercy upon me because of the weakness of nature, and because	mercy upon me because of the weakness of nature, and because	mercy upon me because of the weakness of nature, and because
8923	of the sea of Thy goodness.” Do thou desire earnestly healing,	of the sea of Thy goodness.” Do thou desire earnestly healing,	of the sea of Thy goodness.” Do thou desire earnestly healing,
8924	and the Physician will be ready to heal thee at the earliest	and the Physician will be ready to heal thee at the earliest	and the Physician will be ready to heal thee at the earliest
8925	moment with His medicine. For He who seeketh after thy	moment with His medicine. For He who seeketh after thy	moment with His medicine. For He who seeketh after thy
8926	salvation is He who brought back the sheep which had gone	salvation is He who brought back the sheep which had gone	salvation is He who brought back the sheep which had gone
8927	astray. And He it is Who sendeth forth His servant \| into	astray. And He it is Who sendeth forth His servant \| into	astray. And He it is Who sendeth forth His servant \| into
8928	the highways to invite both the wicked and the good to the	the highways to invite both the wicked and the good to the	the highways to invite both the wicked and the good to the
8929	marriage feast.	marriage feast.	marriage feast.
8930	Behold, He Himself will sell unto thee the kingdom which	Behold, He Himself will sell unto thee the kingdom which	Behold, He Himself will sell unto thee the kingdom which
8931	1 Ps, li. 1. 2 Ezek. xviii. 21, 22,	1 Ps, li. 1. 2 Ezek. xviii. 21, 22,	1 Ps, li. 1. 2 Ezek. xviii. 21, 22,
8932	Fol.	Fol.	Fol.
8933	=	=	=
8934	Fo	Fo	Fo
8935	ⲉ.	ⲉ.	e.
8936	Fol.	Fol.	Fol.
8937	Fol.	Fol.	Fol.
8938	—	—	—
8939	Fol.	Fol.	Fol.
8940	22b col. 2	22b col. 2	22b col. 2
8941	.23acol. 1	.23acol. 1	.23acol. 1
8942	23a col. 2	23a col. 2	23a col. 2
8943	23d col. 1	23d col. 1	23d col. 1
8944	23b col. 2	23b col. 2	23b col. 2
page 238
8945	Fol. 24 a col. 1	Fol. 24 a col. 1	Fol. 24 a col. 1
8946	Fol. 24 a col. 2	Fol. 24 a col. 2	Fol. 24 a col. 2
8947	Fol. 24b col. 1	Fol. 24b col. 1	Fol. 24b col. 1
8948	Fol.	Fol.	Fol.
8949	Fo	Fo	Fo
8950	—	—	—
8951	24bcol. 2	24bcol. 2	24bcol. 2
8952	.2bacol.1	.2bacol.1	.2bacol.1
8953	164 THE DISCOURSE OF APA JOHN	164 THE DISCOURSE OF APA JOHN	164 THE DISCOURSE OF APA JOHN
8954	is in the heavens. If thou art not able to buy it for copper	is in the heavens. If thou art not able to buy it for copper	is in the heavens. If thou art not able to buy it for copper
8955	[money], buy it for thyself with a little piece of bread, for	[money], buy it for thyself with a little piece of bread, for	[money], buy it for thyself with a little piece of bread, for
8956	He will sell thee the kingdom which is in the heavens for	He will sell thee the kingdom which is in the heavens for	He will sell thee the kingdom which is in the heavens for
8957	this. Behold, \| the prophet cried out saying, ¢ Who is the	this. Behold, \| the prophet cried out saying, ¢ Who is the	this. Behold, \| the prophet cried out saying, ¢ Who is the
8958	man who is wishing for life, and who would see the days	man who is wishing for life, and who would see the days	man who is wishing for life, and who would see the days
8959	that are good ?’! that is to say, to receive for yourselves a fine	that are good ?’! that is to say, to receive for yourselves a fine	that are good ?’! that is to say, to receive for yourselves a fine
8960	external appearance and the service of servants. Now he	external appearance and the service of servants. Now he	external appearance and the service of servants. Now he
8961	who seeketh after that which is sold may not have with him	who seeketh after that which is sold may not have with him	who seeketh after that which is sold may not have with him
8962	the means (or, possessions) to give in exchange for it. If	the means (or, possessions) to give in exchange for it. If	the means (or, possessions) to give in exchange for it. If
8963	[thou hast] not [these things], then give the innocence of	[thou hast] not [these things], then give the innocence of	[thou hast] not [these things], then give the innocence of
8964	thy \| soul, give fastings, give tears. If thou hast nothing	thy \| soul, give fastings, give tears. If thou hast nothing	thy \| soul, give fastings, give tears. If thou hast nothing
8965	else whatsoever to give, then give the cessation of thy tongue	else whatsoever to give, then give the cessation of thy tongue	else whatsoever to give, then give the cessation of thy tongue
8966	from that which is evil, and the cessation of thy lips from	from that which is evil, and the cessation of thy lips from	from that which is evil, and the cessation of thy lips from
8967	speaking guile.? This shall be the beginning of the salvation	speaking guile.? This shall be the beginning of the salvation	speaking guile.? This shall be the beginning of the salvation
8968	of thy soul ; but take good heed unto thyself.	of thy soul ; but take good heed unto thyself.	of thy soul ; but take good heed unto thyself.
8969	If thou dost fast, guard thyself lest thy heart become	If thou dost fast, guard thyself lest thy heart become	If thou dost fast, guard thyself lest thy heart become
8970	proud ; if thou doest \| acts of mercy watch thyself that thou	proud ; if thou doest \| acts of mercy watch thyself that thou	proud ; if thou doest \| acts of mercy watch thyself that thou
8971	doest them not for the approbation of men. Nay, more	doest them not for the approbation of men. Nay, more	doest them not for the approbation of men. Nay, more
8972	[than this]. If the day of fasting shall cause thee to be	[than this]. If the day of fasting shall cause thee to be	[than this]. If the day of fasting shall cause thee to be
8973	regarded [by men] with close attention, thou shalt consider	regarded [by men] with close attention, thou shalt consider	regarded [by men] with close attention, thou shalt consider
8974	what it is which thou hast acquired for thyself through the	what it is which thou hast acquired for thyself through the	what it is which thou hast acquired for thyself through the
8975	fasting, lest thou find thyself to be on a lower level than	fasting, lest thou find thyself to be on a lower level than	fasting, lest thou find thyself to be on a lower level than
8976	before thou didst fast. Moreover, observe what kind of sin	before thou didst fast. Moreover, observe what kind of sin	before thou didst fast. Moreover, observe what kind of sin
8977	it 1s which thou hast abandoned, or for what purpose thou	it 1s which thou hast abandoned, or for what purpose thou	it 1s which thou hast abandoned, or for what purpose thou
8978	hast abandoned it, and what kind of success it is which thou	hast abandoned it, and what kind of success it is which thou	hast abandoned it, and what kind of success it is which thou
8979	hast acquired for thyself, or what manner of defect it is	hast acquired for thyself, or what manner of defect it is	hast acquired for thyself, or what manner of defect it is
8980	which \| thou hast corrected through thy fasting. See if thou	which \| thou hast corrected through thy fasting. See if thou	which \| thou hast corrected through thy fasting. See if thou
8981	hast made wrath to cease in thee, and if thou hast driven	hast made wrath to cease in thee, and if thou hast driven	hast made wrath to cease in thee, and if thou hast driven
8982	anger forth from thee. See if thou hast cured thyself of	anger forth from thee. See if thou hast cured thyself of	anger forth from thee. See if thou hast cured thyself of
8983	thinking scorn of thy brother, and of uttering calumnies	thinking scorn of thy brother, and of uttering calumnies	thinking scorn of thy brother, and of uttering calumnies
8984	concerning him, and of feelings of hatred towards thy	concerning him, and of feelings of hatred towards thy	concerning him, and of feelings of hatred towards thy
8985	neighbours. Sce if thou hast cured thyself of cursing and	neighbours. Sce if thou hast cured thyself of cursing and	neighbours. Sce if thou hast cured thyself of cursing and
8986	swearing, \| and if thou hast laid aside words of obscenity,	swearing, \| and if thou hast laid aside words of obscenity,	swearing, \| and if thou hast laid aside words of obscenity,
8987	or words of ribaldry, or words of lewdness. See what manner	or words of ribaldry, or words of lewdness. See what manner	or words of ribaldry, or words of lewdness. See what manner
8988	1 Ps, xxxiv, 12, ? Ps, xxxiv, 13.	1 Ps, xxxiv, 12, ? Ps, xxxiv, 13.	1 Ps, xxxiv, 12, ? Ps, xxxiv, 13.
page 239
8989	ON REPENTANCE AND CONTINENCE 165	ON REPENTANCE AND CONTINENCE 165	ON REPENTANCE AND CONTINENCE 165
8990	of good thing it is which thou hast gotten for thyself. If	of good thing it is which thou hast gotten for thyself. If	of good thing it is which thou hast gotten for thyself. If
8991	thou hast abandoned [the eating of] bread overmuch, and	thou hast abandoned [the eating of] bread overmuch, and	thou hast abandoned [the eating of] bread overmuch, and
8992	of other kinds of food, but hast not abandoned passion, nor	of other kinds of food, but hast not abandoned passion, nor	of other kinds of food, but hast not abandoned passion, nor
8993	hast gotten for thyself spiritual excellences, in what way	hast gotten for thyself spiritual excellences, in what way	hast gotten for thyself spiritual excellences, in what way
8994	then hast thou benefited by the fasting? Thou shalt not	then hast thou benefited by the fasting? Thou shalt not	then hast thou benefited by the fasting? Thou shalt not
8995	say, \| “Who is the man that will hold me up to contempt ?	say, \| “Who is the man that will hold me up to contempt ?	say, \| “Who is the man that will hold me up to contempt ?
8996	I myself will hold him up to contempt. Who is he that will	I myself will hold him up to contempt. Who is he that will	I myself will hold him up to contempt. Who is he that will
8997	destroy my reputation ? I myself will destroy his reputation.	destroy my reputation ? I myself will destroy his reputation.	destroy my reputation ? I myself will destroy his reputation.
8998	Who is he that will do wrong unto me? Ⲓ myself will wreak	Who is he that will do wrong unto me? ⲓ myself will wreak	Who is he that will do wrong unto me? i myself will wreak
8999	my vengeance upon him.” Do not this, but leave the matter	my vengeance upon him.” Do not this, but leave the matter	my vengeance upon him.” Do not this, but leave the matter
9000	to the True Judge Who shall reward to each man according	to the True Judge Who shall reward to each man according	to the True Judge Who shall reward to each man according
9001	to his works.	to his works.	to his works.
9002	For all these things shall be made manifest, and \| they	For all these things shall be made manifest, and \| they	For all these things shall be made manifest, and \| they
9003	shall all be put to the proof in that theatre wherein the whole	shall all be put to the proof in that theatre wherein the whole	shall all be put to the proof in that theatre wherein the whole
9004	world shall be gathered together. In that Other World one	world shall be gathered together. In that Other World one	world shall be gathered together. In that Other World one
9005	man shall not be able to give help to another, and no man	man shall not be able to give help to another, and no man	man shall not be able to give help to another, and no man
9006	shall be able to deliver himself from the decision of the	shall be able to deliver himself from the decision of the	shall be able to deliver himself from the decision of the
9007	Judge, wherefrom no escape may be obtained by supplication.	Judge, wherefrom no escape may be obtained by supplication.	Judge, wherefrom no escape may be obtained by supplication.
9008	In that place of judgement neither Moses, nor Noah, nor	In that place of judgement neither Moses, nor Noah, nor	In that place of judgement neither Moses, nor Noah, nor
9009	Daniel, nor even Abraham himself, the lover of children,	Daniel, nor even Abraham himself, the lover of children,	Daniel, nor even Abraham himself, the lover of children,
9010	shall be able to protect one of his \| children from the	shall be able to protect one of his \| children from the	shall be able to protect one of his \| children from the
9011	punishment.	punishment.	punishment.
9012	Let us keep in remembrance the fact that we are guilty	Let us keep in remembrance the fact that we are guilty	Let us keep in remembrance the fact that we are guilty
9013	of very many sins, both of those which are secret and of	of very many sins, both of those which are secret and of	of very many sins, both of those which are secret and of
9014	those which are manifest. Now, he (i. e., David) saith, < If	those which are manifest. Now, he (i. e., David) saith, < If	those which are manifest. Now, he (i. e., David) saith, < If
9015	thou shalt mark carefully every iniquity, who is there that	thou shalt mark carefully every iniquity, who is there that	thou shalt mark carefully every iniquity, who is there that
9016	shall stand ?’! And why need I speak of the sins which are	shall stand ?’! And why need I speak of the sins which are	shall stand ?’! And why need I speak of the sins which are
9017	hidden? If He were to judge us only for those which are	hidden? If He were to judge us only for those which are	hidden? If He were to judge us only for those which are
9018	manifest, what chance of escape would there be for us? \| If	manifest, what chance of escape would there be for us? \| If	manifest, what chance of escape would there be for us? \| If
9019	He were to enquire closely into our conduct, or if He were	He were to enquire closely into our conduct, or if He were	He were to enquire closely into our conduct, or if He were
9020	to investigate our remissnesses in prayer, and our faint-hearted-	to investigate our remissnesses in prayer, and our faint-hearted-	to investigate our remissnesses in prayer, and our faint-hearted-
9021	ness, [what chance of escape would there be for us?] And	ness, [what chance of escape would there be for us?] And	ness, [what chance of escape would there be for us?] And
9022	when we stand in His presence, how do we place ourselves,	when we stand in His presence, how do we place ourselves,	when we stand in His presence, how do we place ourselves,
9023	and on what do we meditate? We do not even pay unto	and on what do we meditate? We do not even pay unto	and on what do we meditate? We do not even pay unto
9024	1 Ps. exxx. 3.	1 Ps. exxx. 3.	1 Ps. exxx. 3.
9025	Fol.	Fol.	Fol.
9026	Fo	Fo	Fo
9027	Fo	Fo	Fo
9028	Fo	Fo	Fo
9029	=	=	=
9030	25a col. 2	25a col. 2	25a col. 2
9031	.25becol. 1	.25becol. 1	.25becol. 1
9032	1.25	1.25	1.25
9033	.26acol. 1	.26acol. 1	.26acol. 1
page 240
9034	Fol. 26 a col. 2	Fol. 26 a col. 2	Fol. 26 a col. 2
9035	Fol. 260 col. 1	Fol. 260 col. 1	Fol. 260 col. 1
9036	Fol.	Fol.	Fol.
9037	Fo	Fo	Fo
9038	Fo!	Fo!	Fo!
9039	Fol,	Fol,	Fol,
9040	—	—	—
9041	—	—	—
9042	=	=	=
9043	26 b col. 2	26 b col. 2	26 b col. 2
9044	.27acol. 1	.27acol. 1	.27acol. 1
9045	.27acol.2	.27acol.2	.27acol.2
9046	27b col. 1	27b col. 1	27b col. 1
9047	166 THE DISCOURSE OF APA JOHN	166 THE DISCOURSE OF APA JOHN	166 THE DISCOURSE OF APA JOHN
9048	Him the honour which servants pay to their masters, or the	Him the honour which servants pay to their masters, or the	Him the honour which servants pay to their masters, or the
9049	respect which soldiers pay to their captains, \| or the honour	respect which soldiers pay to their captains, \| or the honour	respect which soldiers pay to their captains, \| or the honour
9050	which friends pay to their friends.	which friends pay to their friends.	which friends pay to their friends.
9051	Now when we talk with our friends we are in the habit	Now when we talk with our friends we are in the habit	Now when we talk with our friends we are in the habit
9052	of addressing them with the greatest respect and deference,	of addressing them with the greatest respect and deference,	of addressing them with the greatest respect and deference,
9053	but when we pray to God Himself for our sins we habitually	but when we pray to God Himself for our sins we habitually	but when we pray to God Himself for our sins we habitually
9054	do this with carelessness, and although \| our knees are bent	do this with carelessness, and although \| our knees are bent	do this with carelessness, and although \| our knees are bent
9055	on the ground, our hearts themselves are imagining that they	on the ground, our hearts themselves are imagining that they	on the ground, our hearts themselves are imagining that they
9056	are occupied in the performance of worldly affairs. If God	are occupied in the performance of worldly affairs. If God	are occupied in the performance of worldly affairs. If God
9057	were to enquire carefully into this matter, where should we	were to enquire carefully into this matter, where should we	were to enquire carefully into this matter, where should we
9058	be able to stand ? Tf, moreover, He were to bring forward	be able to stand ? Tf, moreover, He were to bring forward	be able to stand ? Tf, moreover, He were to bring forward
9059	(or, into the midst) the charges which we have uttered	(or, into the midst) the charges which we have uttered	(or, into the midst) the charges which we have uttered
9060	against each other, and the jealousy, and the hatred, what	against each other, and the jealousy, and the hatred, what	against each other, and the jealousy, and the hatred, what
9061	should we do? If also He were to examine carefully in	should we do? If also He were to examine carefully in	should we do? If also He were to examine carefully in
9062	respect of \| looking [upon our neighbours] with evil intent	respect of \| looking [upon our neighbours] with evil intent	respect of \| looking [upon our neighbours] with evil intent
9063	(or, maliciously), what should we do? And if He were to	(or, maliciously), what should we do? And if He were to	(or, maliciously), what should we do? And if He were to
9064	search into us carefully in respect of our evil desires, and if	search into us carefully in respect of our evil desires, and if	search into us carefully in respect of our evil desires, and if
9065	He were to demand from us our words of abuse, would any	He were to demand from us our words of abuse, would any	He were to demand from us our words of abuse, would any
9066	of us be able to open our mouths ?	of us be able to open our mouths ?	of us be able to open our mouths ?
9067	Moreover, if He were to judge us for our love of the	Moreover, if He were to judge us for our love of the	Moreover, if He were to judge us for our love of the
9068	approbation of men which we have mingled \| with our	approbation of men which we have mingled \| with our	approbation of men which we have mingled \| with our
9069	prayers, and fastings, and acts of mercy, should we ever	prayers, and fastings, and acts of mercy, should we ever	prayers, and fastings, and acts of mercy, should we ever
9070	be able to look boldly into heaven at all? If He were to	be able to look boldly into heaven at all? If He were to	be able to look boldly into heaven at all? If He were to
9071	look closely into our behaviour in respect of the acts of deceit	look closely into our behaviour in respect of the acts of deceit	look closely into our behaviour in respect of the acts of deceit
9072	which we have done to each other, and of how, when our	which we have done to each other, and of how, when our	which we have done to each other, and of how, when our
9073	brother was present with us, we held converse with him as	brother was present with us, we held converse with him as	brother was present with us, we held converse with him as
9074	a friend, but when he was absent \| we heaped abuse of every	a friend, but when he was absent \| we heaped abuse of every	a friend, but when he was absent \| we heaped abuse of every
9075	kind upon him as if he had been an enemy [what should we	kind upon him as if he had been an enemy [what should we	kind upon him as if he had been an enemy [what should we
9076	do?]. If He were to make a reckoning with us in respect	do?]. If He were to make a reckoning with us in respect	do?]. If He were to make a reckoning with us in respect
9077	of our false oaths, and our lics, and our wrath withont cause	of our false oaths, and our lics, and our wrath withont cause	of our false oaths, and our lics, and our wrath withont cause
9078	against each other, and our malicious feelings, and our	against each other, and our malicious feelings, and our	against each other, and our malicious feelings, and our
9079	emotions of grief when we saw any one of our friends held	emotions of grief when we saw any one of our friends held	emotions of grief when we saw any one of our friends held
9080	in honour \| by men, or praised more than ourselves, and our	in honour \| by men, or praised more than ourselves, and our	in honour \| by men, or praised more than ourselves, and our
9081	feclings of joy when certain folk fell into evil and calamity,	feclings of joy when certain folk fell into evil and calamity,	feclings of joy when certain folk fell into evil and calamity,
9082	should we not be condemned to most severe punishment	should we not be condemned to most severe punishment	should we not be condemned to most severe punishment
page 241
9083	ON REPENTANCE AND CONTINENCE 167	ON REPENTANCE AND CONTINENCE 167	ON REPENTANCE AND CONTINENCE 167
9084	because of our behaviour in this respect. If He were to	because of our behaviour in this respect. If He were to	because of our behaviour in this respect. If He were to
9085	exact punishment from us for our carelessness in our as-	exact punishment from us for our carelessness in our as-	exact punishment from us for our carelessness in our as-
9086	semblies for the Holy Communion, wherein God Himself	semblies for the Holy Communion, wherein God Himself	semblies for the Holy Communion, wherein God Himself
9087	speaketh to us in the Scriptures, but we pay no \| attention	speaketh to us in the Scriptures, but we pay no \| attention	speaketh to us in the Scriptures, but we pay no \| attention
9088	to Him, and we hold converse with our fellow-servants,	to Him, and we hold converse with our fellow-servants,	to Him, and we hold converse with our fellow-servants,
9089	should we not then be condemned to a punishment of great	should we not then be condemned to a punishment of great	should we not then be condemned to a punishment of great
9090	severity, because of our behaviour in this respect ?	severity, because of our behaviour in this respect ?	severity, because of our behaviour in this respect ?
9091	For this reason let us set Gehenna before our eyes at all	For this reason let us set Gehenna before our eyes at all	For this reason let us set Gehenna before our eyes at all
9092	seasons, And even if we had not been threatened definitely	seasons, And even if we had not been threatened definitely	seasons, And even if we had not been threatened definitely
9093	with Gehenna, it would have been meet for us to keep our	with Gehenna, it would have been meet for us to keep our	with Gehenna, it would have been meet for us to keep our
9094	sins in our memory \| at all times, [and seeing that] this	sins in our memory \| at all times, [and seeing that] this	sins in our memory \| at all times, [and seeing that] this
9095	Gehenna is ready for us, how much more are we bound to	Gehenna is ready for us, how much more are we bound to	Gehenna is ready for us, how much more are we bound to
9096	keep our sins in remembrance ?	keep our sins in remembrance ?	keep our sins in remembrance ?
9097	Remember thou the Judge.	Remember thou the Judge.	Remember thou the Judge.
9098	For behold, he (i.e., the Book) spake unto thee aforetime	For behold, he (i.e., the Book) spake unto thee aforetime	For behold, he (i.e., the Book) spake unto thee aforetime
9099	concerning the punishment so that thou mightest make thy	concerning the punishment so that thou mightest make thy	concerning the punishment so that thou mightest make thy
9100	escape from the danger. If He were to command thee	escape from the danger. If He were to command thee	escape from the danger. If He were to command thee
9101	saying, ¢ Fast thou,” thou couldst find an excuse for not	saying, ¢ Fast thou,” thou couldst find an excuse for not	saying, ¢ Fast thou,” thou couldst find an excuse for not
9102	doing so in thy weakness. If He were to say unto thee,	doing so in thy weakness. If He were to say unto thee,	doing so in thy weakness. If He were to say unto thee,
9103	¢ Give money in \| charity,” thou couldst find an excuse for	¢ Give money in \| charity,” thou couldst find an excuse for	¢ Give money in \| charity,” thou couldst find an excuse for
9104	not doing so in thy poverty. If He were to say unto thee,	not doing so in thy poverty. If He were to say unto thee,	not doing so in thy poverty. If He were to say unto thee,
9105	¢ Collect nothing in this world,” thou couldst find an excuse	¢ Collect nothing in this world,” thou couldst find an excuse	¢ Collect nothing in this world,” thou couldst find an excuse
9106	in the necessity for providing for thy son. But if He were to	in the necessity for providing for thy son. But if He were to	in the necessity for providing for thy son. But if He were to
9107	say unto thee, ¢ Be not angry, bear no malice against, have	say unto thee, ¢ Be not angry, bear no malice against, have	say unto thee, ¢ Be not angry, bear no malice against, have
9108	no hatred for, treat not with contumely him that is thy	no hatred for, treat not with contumely him that is thy	no hatred for, treat not with contumely him that is thy
9109	neighbour,” what wouldst thou reply in respect of these	neighbour,” what wouldst thou reply in respect of these	neighbour,” what wouldst thou reply in respect of these
9110	things ?1 Since, therefore, there is no \| apology for thee	things ?1 Since, therefore, there is no \| apology for thee	things ?1 Since, therefore, there is no \| apology for thee
9111	whatsoever, and there is no means of escape from these things	whatsoever, and there is no means of escape from these things	whatsoever, and there is no means of escape from these things
9112	in this respect, how wilt thou be able to lift up thy hands to	in this respect, how wilt thou be able to lift up thy hands to	in this respect, how wilt thou be able to lift up thy hands to
9113	heaven seeing that these things are in thy soul ?	heaven seeing that these things are in thy soul ?	heaven seeing that these things are in thy soul ?
9114	Moreover, on many occasions thou hast said, ¢ They have	Moreover, on many occasions thou hast said, ¢ They have	Moreover, on many occasions thou hast said, ¢ They have
9115	treated me unjustly, they have defrauded me of my property,	treated me unjustly, they have defrauded me of my property,	treated me unjustly, they have defrauded me of my property,
9116	they have done me an injury, and they have spoken evil	they have done me an injury, and they have spoken evil	they have done me an injury, and they have spoken evil
9117	things against me’; but thou hadst only to wait for the \|	things against me’; but thou hadst only to wait for the \|	things against me’; but thou hadst only to wait for the \|
9118	decision of the governor. If a servant were to treat thee	decision of the governor. If a servant were to treat thee	decision of the governor. If a servant were to treat thee
9119	! Read ⲉⲕⲛⲁϫⲟⲟⲥ ϫⲉ ⲟⲩ ⲟⲛ ⲛⲁϩⲣⲛ̄ ⲛⲁⲓ̈.	! Read ⲉⲕⲛⲁϫⲟⲥ ϫⲉ ⲟⲩ ⲟⲛ ⲛⲁϩⲣⲉⲛ ⲛⲁⲓ.	! Read eknagos je ou on nahren nai.
9120	Fol. 27b col. 2	Fol. 27b col. 2	Fol. 27b col. 2
9121	Fol.28acol. 1	Fol.28acol. 1	Fol.28acol. 1
9122	Fol. 28a col. 2	Fol. 28a col. 2	Fol. 28a col. 2
9123	Fol.28 beol. 1	Fol.28 beol. 1	Fol.28 beol. 1
9124	Fol. 28 b col, 2	Fol. 28 b col, 2	Fol. 28 b col, 2
page 242
9125	Fol.	Fol.	Fol.
9126	Fo	Fo	Fo
9127	Fol.	Fol.	Fol.
9128	Fo	Fo	Fo
9129	Fo	Fo	Fo
9130	1.	1.	1.
9131	—	—	—
9132	—	—	—
9133	29acol, 1	29acol, 1	29acol, 1
9134	29a col.2	29a col.2	29a col.2
9135	29 b col. 1	29 b col. 1	29 b col. 1
9136	.29bcol.2	.29bcol.2	.29bcol.2
9137	.30acol. 1	.30acol. 1	.30acol. 1
9138	168 THE DISCOURSE OF APA JOHN	168 THE DISCOURSE OF APA JOHN	168 THE DISCOURSE OF APA JOHN
9139	with insolence thou wouldst not thyself beat him, but	with insolence thou wouldst not thyself beat him, but	with insolence thou wouldst not thyself beat him, but
9140	wouldst make an accusation against him to his master.	wouldst make an accusation against him to his master.	wouldst make an accusation against him to his master.
9141	How much more is it meet for thee to leave the matter	How much more is it meet for thee to leave the matter	How much more is it meet for thee to leave the matter
9142	unto Him Who said, © Cast the judgement upon Me; I will	unto Him Who said, © Cast the judgement upon Me; I will	unto Him Who said, © Cast the judgement upon Me; I will
9143	repay, saith God.!	repay, saith God.!	repay, saith God.!
9144	Thou knowest, therefore, that it will be necessary for	Thou knowest, therefore, that it will be necessary for	Thou knowest, therefore, that it will be necessary for
9145	thee \| to take thy stand before the Awful Throne, where	thee \| to take thy stand before the Awful Throne, where	thee \| to take thy stand before the Awful Throne, where
9146	neither advocate nor possessions shall be able to assist thee,	neither advocate nor possessions shall be able to assist thee,	neither advocate nor possessions shall be able to assist thee,
9147	and that thy soul shall come forth on the ‘river of flame	and that thy soul shall come forth on the ‘river of flame	and that thy soul shall come forth on the ‘river of flame
9148	which floweth before the throne of Christ’, even as the	which floweth before the throne of Christ’, even as the	which floweth before the throne of Christ’, even as the
9149	fathers say who have been in that place before thee.	fathers say who have been in that place before thee.	fathers say who have been in that place before thee.
9150	Lect the fountain of \| thy tears be in size according to the	Lect the fountain of \| thy tears be in size according to the	Lect the fountain of \| thy tears be in size according to the
9151	measure of the sins which thou hast committed. If thy	measure of the sins which thou hast committed. If thy	measure of the sins which thou hast committed. If thy
9152	sins be few, then a little shedding of tears will suffice. If	sins be few, then a little shedding of tears will suffice. If	sins be few, then a little shedding of tears will suffice. If
9153	thy transgression be great, then thou wilt have need of over-	thy transgression be great, then thou wilt have need of over-	thy transgression be great, then thou wilt have need of over-
9154	whelming torrents of tears. If, however, thou thyself art free	whelming torrents of tears. If, however, thou thyself art free	whelming torrents of tears. If, however, thou thyself art free
9155	from sin, then shed thou thy tears on behalf of thy brother	from sin, then shed thou thy tears on behalf of thy brother	from sin, then shed thou thy tears on behalf of thy brother
9156	to a suitable \| degree, and weep with him for his sins. The	to a suitable \| degree, and weep with him for his sins. The	to a suitable \| degree, and weep with him for his sins. The
9157	place through which sin entereth is the eye; ? let, then,	place through which sin entereth is the eye; ? let, then,	place through which sin entereth is the eye; ? let, then,
9158	healing come through the eye. Let us repent before the	healing come through the eye. Let us repent before the	healing come through the eye. Let us repent before the
9159	door of repentance be shut in our teeth (or, mouth). For	door of repentance be shut in our teeth (or, mouth). For	door of repentance be shut in our teeth (or, mouth). For
9160	this reason [was said] that which was said, ¢ Let him that	this reason [was said] that which was said, ¢ Let him that	this reason [was said] that which was said, ¢ Let him that
9161	thinketh he standeth look carefully lest he fall’? Let him	thinketh he standeth look carefully lest he fall’? Let him	thinketh he standeth look carefully lest he fall’? Let him
9162	that is in a slippery \| place, and hath fallen, make haste to	that is in a slippery \| place, and hath fallen, make haste to	that is in a slippery \| place, and hath fallen, make haste to
9163	rise up [again], for he must not abandon himself to despair.	rise up [again], for he must not abandon himself to despair.	rise up [again], for he must not abandon himself to despair.
9164	For it is written, ¢ God upholdeth those who fall.” 4	For it is written, ¢ God upholdeth those who fall.” 4	For it is written, ¢ God upholdeth those who fall.” 4
9165	And it happeneth that a man moveth sometimes a very	And it happeneth that a man moveth sometimes a very	And it happeneth that a man moveth sometimes a very
9166	little, according to that which David spake saying, ‘As for	little, according to that which David spake saying, ‘As for	little, according to that which David spake saying, ‘As for
9167	me, a very little more and my feet would have moved; and	me, a very little more and my feet would have moved; and	me, a very little more and my feet would have moved; and
9168	a \| very little more and my steps would have slipped.”® And	a \| very little more and my steps would have slipped.”® And	a \| very little more and my steps would have slipped.”® And
9169	again, ‘I say, My feet move; but Thy grace, O God, helpeth	again, ‘I say, My feet move; but Thy grace, O God, helpeth	again, ‘I say, My feet move; but Thy grace, O God, helpeth
9170	ⲑ Then again, ‘ They thrust sore at me to make me fall,	ⲑ Then again, ‘ They thrust sore at me to make me fall,	θ Then again, ‘ They thrust sore at me to make me fall,
9171	but God gave me [His] hand’? He who hath fallen hath,	but God gave me [His] hand’? He who hath fallen hath,	but God gave me [His] hand’? He who hath fallen hath,
9172	' Rom. xii. 19. 2 Read it ⲃⲁⲗ ⲛⲉ. 31 Cor. x. 12.	' Rom. xii. 19. 2 Read it ⲃⲁⲗ ⲛⲉ. 31 Cor. x. 12.	' Rom. xii. 19. 2 Read it val ne. 31 Cor. x. 12.
9173	4 Ps. exlv. 14. 5 Ps, 1xxiii, 2. ⲃ Ps. xciv. 18.	4 Ps. exlv. 14. 5 Ps, 1xxiii, 2. Ⲃ Ps. xciv. 18.	4 Ps. exlv. 14. 5 Ps, 1xxiii, 2. V Ps. xciv. 18.
9174	7 Ps, exviii, 13.	7 Ps, exviii, 13.	7 Ps, exviii, 13.
page 243
9175	ON REPENTANCE AND CONTINENCE 169	ON REPENTANCE AND CONTINENCE 169	ON REPENTANCE AND CONTINENCE 169
9176	in these ensamples, an encouragement not to allow himself to	in these ensamples, an encouragement not to allow himself to	in these ensamples, an encouragement not to allow himself to
9177	remain \| in his fallen state, and he (i. e., the Book) saith,	remain \| in his fallen state, and he (i. e., the Book) saith,	remain \| in his fallen state, and he (i. e., the Book) saith,
9178	¢ Shall not he that is in the habit of falling rise up again 7	¢ Shall not he that is in the habit of falling rise up again 7	¢ Shall not he that is in the habit of falling rise up again 7
9179	Watch, however, lest having heard of the goodness of	Watch, however, lest having heard of the goodness of	Watch, however, lest having heard of the goodness of
9180	God, thou becomest careless. Verily it is written, © God, the	God, thou becomest careless. Verily it is written, © God, the	God, thou becomest careless. Verily it is written, © God, the
9181	True Judge, is longsuffering and merciful ’;2 and He ⲓⲉ-	True Judge, is longsuffering and merciful ’;2 and He ⲓⲉ-	True Judge, is longsuffering and merciful ’;2 and He ie-
9182	ceiveth (or, accepteth) the repentance of those who shall turn	ceiveth (or, accepteth) the repentance of those who shall turn	ceiveth (or, accepteth) the repentance of those who shall turn
9183	unto Him, as one Who loveth \| men. But the Book saith,	unto Him, as one Who loveth \| men. But the Book saith,	unto Him, as one Who loveth \| men. But the Book saith,
9184	If ye will not turn yourselves He will sharpen His sword.’3	If ye will not turn yourselves He will sharpen His sword.’3	If ye will not turn yourselves He will sharpen His sword.’3
9185	Listen, for the Book saith Ⲙⲉ will sharpen it’. Now	Listen, for the Book saith ⲙⲏⲓ will sharpen it’. Now	Listen, for the Book saith myi will sharpen it’. Now
9186	hitherto He hath not made use of it to smite, for He thought	hitherto He hath not made use of it to smite, for He thought	hitherto He hath not made use of it to smite, for He thought
9187	that when thou didst see Him sharpening His sword, thou	that when thou didst see Him sharpening His sword, thou	that when thou didst see Him sharpening His sword, thou
9188	wouldst anticipate the passing of the sentence, and that fear	wouldst anticipate the passing of the sentence, and that fear	wouldst anticipate the passing of the sentence, and that fear
9189	would rouse thee up to repentance. For the Book saith, Ⲙⲉ	would rouse thee up to repentance. For the Book saith, ⲙⲏⲓ	would rouse thee up to repentance. For the Book saith, myi
9190	hath stretched His bow, He hath made it ready.’® Because	hath stretched His bow, He hath made it ready.’® Because	hath stretched His bow, He hath made it ready.’® Because
9191	thou hast not yet seen the \| arrow, presume not on the	thou hast not yet seen the \| arrow, presume not on the	thou hast not yet seen the \| arrow, presume not on the
9192	mercifulness of the Judge.	mercifulness of the Judge.	mercifulness of the Judge.
9193	Listen to [the words of] longsuffering of the Saviour Who	Listen to [the words of] longsuffering of the Saviour Who	Listen to [the words of] longsuffering of the Saviour Who
9194	said, ¢ Agree thou with him that goeth to law with thee *	said, ¢ Agree thou with him that goeth to law with thee *	said, ¢ Agree thou with him that goeth to law with thee *
9195	Now the adversary, that is to say, he that fighteth with	Now the adversary, that is to say, he that fighteth with	Now the adversary, that is to say, he that fighteth with
9196	thee, is with thee at all times. And that it is unlikely	thee, is with thee at all times. And that it is unlikely	thee, is with thee at all times. And that it is unlikely
9197	that thou wilt be able to rid thyself of him Paul \| teacheth	that thou wilt be able to rid thyself of him Paul \| teacheth	that thou wilt be able to rid thyself of him Paul \| teacheth
9198	thee saying, ¢ The flesh lusteth against our spirit, and the	thee saying, ¢ The flesh lusteth against our spirit, and the	thee saying, ¢ The flesh lusteth against our spirit, and the
9199	spirit against the flesh; these, moreover, war against each	spirit against the flesh; these, moreover, war against each	spirit against the flesh; these, moreover, war against each
9200	other.’ Now the spirit warreth against the flesh, and it	other.’ Now the spirit warreth against the flesh, and it	other.’ Now the spirit warreth against the flesh, and it
9201	bringeth into subjection the lust of this world through the	bringeth into subjection the lust of this world through the	bringeth into subjection the lust of this world through the
9202	hope of the kingdom which is in the heavens. The flesh	hope of the kingdom which is in the heavens. The flesh	hope of the kingdom which is in the heavens. The flesh
9203	itself warreth against \| the spirit, and it inclineth towards	itself warreth against \| the spirit, and it inclineth towards	itself warreth against \| the spirit, and it inclineth towards
9204	the earth and the pleasures thereof. Agree thou therefore	the earth and the pleasures thereof. Agree thou therefore	the earth and the pleasures thereof. Agree thou therefore
9205	with him that goeth to law with thee whilst he is with thee	with him that goeth to law with thee whilst he is with thee	with him that goeth to law with thee whilst he is with thee
9206	in the way; for when the way hath come to an end, thou	in the way; for when the way hath come to an end, thou	in the way; for when the way hath come to an end, thou
9207	wilt no longer find another opportunity for repentance. Watch	wilt no longer find another opportunity for repentance. Watch	wilt no longer find another opportunity for repentance. Watch
9208	thou then carefully lest he that goeth to law with thee give	thou then carefully lest he that goeth to law with thee give	thou then carefully lest he that goeth to law with thee give
9209	1 Jer. viii. 4. 2 Ps. ciii. 8. 3 Ps. vii. 12.	1 Jer. viii. 4. 2 Ps. ciii. 8. 3 Ps. vii. 12.	1 Jer. viii. 4. 2 Ps. ciii. 8. 3 Ps. vii. 12.
9210	* Matt. ⲩ. 25. 3 Gal. v. 17.	* Matt. Ⲩ. 25. 3 Gal. v. 17.	* Matt. Y. 25. 3 Gal. v. 17.
9211	ⲍ	Ⲍ	Z
9212	Fol. 30 a col. 2	Fol. 30 a col. 2	Fol. 30 a col. 2
9213	Fol. 30 b col. 1	Fol. 30 b col. 1	Fol. 30 b col. 1
9214	Fol, 30 b col. 2	Fol, 30 b col. 2	Fol, 30 b col. 2
9215	Fol. 81a col. 1	Fol. 81a col. 1	Fol. 81a col. 1
9216	Fol. 31 a eol.2	Fol. 31 a eol.2	Fol. 31 a eol.2
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9217	Fol. 31 col. 1	Fol. 31 col. 1	Fol. 31 col. 1
9218	Fol. 31 b col.2	Fol. 31 b col.2	Fol. 31 b col.2
9219	Fol.32 a col. 1	Fol.32 a col. 1	Fol.32 a col. 1
9220	Fol. 32 a col.2	Fol. 32 a col.2	Fol. 32 a col.2
9221	Tol. 32b col. 1	Tol. 32b col. 1	Tol. 32b col. 1
9222	Fol.32b col. 2	Fol.32b col. 2	Fol.32b col. 2
9223	170 THE DISCOURSE OF APA JOHN	170 THE DISCOURSE OF APA JOHN	170 THE DISCOURSE OF APA JOHN
9224	thee over into the hand of the Judge, and the \| Judge give thee	thee over into the hand of the Judge, and the \| Judge give thee	thee over into the hand of the Judge, and the \| Judge give thee
9225	over into the hand of the attendant, that is to say, the merciless	over into the hand of the attendant, that is to say, the merciless	over into the hand of the attendant, that is to say, the merciless
9226	powers which are over the punishments, and they cast thee	powers which are over the punishments, and they cast thee	powers which are over the punishments, and they cast thee
9227	into prison, that is to say, the outer darkness, until thou pay the	into prison, that is to say, the outer darkness, until thou pay the	into prison, that is to say, the outer darkness, until thou pay the
9228	uttermost Zontrantés.! Moreover, they shall judge thee not only	uttermost Zontrantés.! Moreover, they shall judge thee not only	uttermost Zontrantés.! Moreover, they shall judge thee not only
9229	for thy deeds, but also for thy thoughts and for thy motives.	for thy deeds, but also for thy thoughts and for thy motives.	for thy deeds, but also for thy thoughts and for thy motives.
9230	Since, therefore, we know all these things, let us \| help our-	Since, therefore, we know all these things, let us \| help our-	Since, therefore, we know all these things, let us \| help our-
9231	selves. When we shall have actual experience of the punish-	selves. When we shall have actual experience of the punish-	selves. When we shall have actual experience of the punish-
9232	ments, then we shall know that bitter is pleasure, and then	ments, then we shall know that bitter is pleasure, and then	ments, then we shall know that bitter is pleasure, and then
9233	we shall have good reason for knowing how bitter that	we shall have good reason for knowing how bitter that	we shall have good reason for knowing how bitter that
9234	bitterness can be.	bitterness can be.	bitterness can be.
9235	Now therefore, since these things take place in this wise,	Now therefore, since these things take place in this wise,	Now therefore, since these things take place in this wise,
9236	O my beloved, let us make our appeal to the Merciful God	O my beloved, let us make our appeal to the Merciful God	O my beloved, let us make our appeal to the Merciful God
9237	not to deliver \| us over into the hands of the demons. Let	not to deliver \| us over into the hands of the demons. Let	not to deliver \| us over into the hands of the demons. Let
9238	us ourselves say with the holy man David, ¢ Give thou me	us ourselves say with the holy man David, ¢ Give thou me	us ourselves say with the holy man David, ¢ Give thou me
9239	not over unto those who would do violence unto me.’%? For	not over unto those who would do violence unto me.’%? For	not over unto those who would do violence unto me.’%? For
9240	it is they who urge us on into sin straightway, and it is they	it is they who urge us on into sin straightway, and it is they	it is they who urge us on into sin straightway, and it is they
9241	who shall be our accusers in the Day of Judgement. It isnot	who shall be our accusers in the Day of Judgement. It isnot	who shall be our accusers in the Day of Judgement. It isnot
9242	the Devil only, \| but all his angels also, who shall make	the Devil only, \| but all his angels also, who shall make	the Devil only, \| but all his angels also, who shall make
9243	accusations against us saying, ¢ Were we not those who	accusations against us saying, ¢ Were we not those who	accusations against us saying, ¢ Were we not those who
9244	assisted you in [committing] fornication, and to be wroth,	assisted you in [committing] fornication, and to be wroth,	assisted you in [committing] fornication, and to be wroth,
9245	and to love vain glory, and in [utter] malicious calumnies ?’	and to love vain glory, and in [utter] malicious calumnies ?’	and to love vain glory, and in [utter] malicious calumnies ?’
9246	Let us, then, be afraid in our hearts of that day, and of that	Let us, then, be afraid in our hearts of that day, and of that	Let us, then, be afraid in our hearts of that day, and of that
9247	hour wherein our own power of reasoning \| shall be our	hour wherein our own power of reasoning \| shall be our	hour wherein our own power of reasoning \| shall be our
9248	sternest judge, and of that moment wherein we shall see	sternest judge, and of that moment wherein we shall see	sternest judge, and of that moment wherein we shall see
9249	them (i. e., our sins) all standing before us, clearly depicted	them (i. e., our sins) all standing before us, clearly depicted	them (i. e., our sins) all standing before us, clearly depicted
9250	in our sight, as if they were actual images, and let ns ery out	in our sight, as if they were actual images, and let ns ery out	in our sight, as if they were actual images, and let ns ery out
9251	to our God with all our hearts. For even if the flesh which	to our God with all our hearts. For even if the flesh which	to our God with all our hearts. For even if the flesh which
9252	is on us be weak, yet He Who is ready to help us is mighty,	is on us be weak, yet He Who is ready to help us is mighty,	is on us be weak, yet He Who is ready to help us is mighty,
9253	and He will give us salvation \| in His Kingdom.	and He will give us salvation \| in His Kingdom.	and He will give us salvation \| in His Kingdom.
9254	[Now] we ourselves love a certain man? for [one] of three	[Now] we ourselves love a certain man? for [one] of three	[Now] we ourselves love a certain man? for [one] of three
9255	things; either because of his goodness, or because he loveth	things; either because of his goodness, or because he loveth	things; either because of his goodness, or because he loveth
9256	us ourselves, or because of his beauty. But what other kind	us ourselves, or because of his beauty. But what other kind	us ourselves, or because of his beauty. But what other kind
9257	! Tov ⲉ̃ϭⲭⲧⲟϧ kodpdvryy (quadrans). 2 Ps. exix. 121.	! Tov ⲉ̃ϭⲭⲧⲟϧ kodpdvryy (quadrans). 2 Ps. exix. 121.	! Tov eċktox kodpdvryy (quadrans). 2 Ps. exix. 121.
9258	* The Coptic text is incomplete liere ; for the Greek see Migne, Ixxxviii,	* The Coptic text is incomplete liere ; for the Greek see Migne, Ixxxviii,	* The Coptic text is incomplete liere ; for the Greek see Migne, Ixxxviii,
9259	col. 1965 (kai ydp rai pecs).	col. 1965 (kai ydp rai pecs).	col. 1965 (kai ydp rai pecs).
page 245
9260	ON REPENTANCE AND CONTINENCE 171	ON REPENTANCE AND CONTINENCE 171	ON REPENTANCE AND CONTINENCE 171
9261	of beauty is there which can be compared with that which	of beauty is there which can be compared with that which	of beauty is there which can be compared with that which
9262	belongeth to our God? even as David spake saying, Ⲙⲉ	belongeth to our God? even as David spake saying, ⲙⲏⲓ	belongeth to our God? even as David spake saying, myi
9263	is fairer in His beauty \| than the children of men’! More-	is fairer in His beauty \| than the children of men’! More-	is fairer in His beauty \| than the children of men’! More-
9264	over, who is there that doeth such good that he will pre-	over, who is there that doeth such good that he will pre-	over, who is there that doeth such good that he will pre-
9265	pare for those who love him the good things which the eye	pare for those who love him the good things which the eye	pare for those who love him the good things which the eye
9266	hath not seen, nor the ear heard of, nor hath the conception	hath not seen, nor the ear heard of, nor hath the conception	hath not seen, nor the ear heard of, nor hath the conception
9267	thereof entered into the hearts of men? 2	thereof entered into the hearts of men? 2	thereof entered into the hearts of men? 2
9268	Moreover, who is there who hath loved us as our God and	Moreover, who is there who hath loved us as our God and	Moreover, who is there who hath loved us as our God and
9269	Father hath loved us? He crieth \| out saying, ¢ Doth there	Father hath loved us? He crieth \| out saying, ¢ Doth there	Father hath loved us? He crieth \| out saying, ¢ Doth there
9270	exist a mother who forgetteth her son?2 Or doth there	exist a mother who forgetteth her son?2 Or doth there	exist a mother who forgetteth her son?2 Or doth there
9271	exist a bride who shall forget the bridal adornments which	exist a bride who shall forget the bridal adornments which	exist a bride who shall forget the bridal adornments which
9272	have been given to her? Or doth there exist a virgin who	have been given to her? Or doth there exist a virgin who	have been given to her? Or doth there exist a virgin who
9273	shall forget the girdle wherewith she bindeth herself? Yet	shall forget the girdle wherewith she bindeth herself? Yet	shall forget the girdle wherewith she bindeth herself? Yet
9274	I will not forget, saith God.”*	I will not forget, saith God.”*	I will not forget, saith God.”*
9275	Consider now the blessed man David and how great was	Consider now the blessed man David and how great was	Consider now the blessed man David and how great was
9276	the \| desire which he had to see God, for he said, ‘When	the \| desire which he had to see God, for he said, ‘When	the \| desire which he had to see God, for he said, ‘When
9277	shall I come and appear before the face of my God?’ He	shall I come and appear before the face of my God?’ He	shall I come and appear before the face of my God?’ He
9278	did not wish to wait until the appointed time in his life, but	did not wish to wait until the appointed time in his life, but	did not wish to wait until the appointed time in his life, but
9279	he burned with desire to come forth from this place (or,	he burned with desire to come forth from this place (or,	he burned with desire to come forth from this place (or,
9280	world), and to see Him Whom he loved. Such desire or	world), and to see Him Whom he loved. Such desire or	world), and to see Him Whom he loved. Such desire or
9281	such readiness appertained to the soul of the philosopher,	such readiness appertained to the soul of the philosopher,	such readiness appertained to the soul of the philosopher,
9282	which took to itself wings and flew up into the sky. \|	which took to itself wings and flew up into the sky. \|	which took to itself wings and flew up into the sky. \|
9283	Moreover, thou thyself shalt love this [God] only, and	Moreover, thou thyself shalt love this [God] only, and	Moreover, thou thyself shalt love this [God] only, and
9284	thou shalt pass by all the works (or, affairs) of this life	thou shalt pass by all the works (or, affairs) of this life	thou shalt pass by all the works (or, affairs) of this life
9285	as if they were shadows. Keep thou in remembrance at	as if they were shadows. Keep thou in remembrance at	as if they were shadows. Keep thou in remembrance at
9286	all times the life which shall be for ever, and the kingdom	all times the life which shall be for ever, and the kingdom	all times the life which shall be for ever, and the kingdom
9287	which shall endure, and the existence with the choirs of	which shall endure, and the existence with the choirs of	which shall endure, and the existence with the choirs of
9288	angels, and the imperishable glory, and the living of the	angels, and the imperishable glory, and the living of the	angels, and the imperishable glory, and the living of the
9289	hfe with Christ, wherein there shall be \| no sorrow of heart	hfe with Christ, wherein there shall be \| no sorrow of heart	hfe with Christ, wherein there shall be \| no sorrow of heart
9290	whatsoever, for the Scripture saith, ‘Sorrow of heart, and	whatsoever, for the Scripture saith, ‘Sorrow of heart, and	whatsoever, for the Scripture saith, ‘Sorrow of heart, and
9291	grief, and sighing, shall flee away.’ ¢	grief, and sighing, shall flee away.’ ¢	grief, and sighing, shall flee away.’ ¢
9292	And continue to remember this life wherein there is	And continue to remember this life wherein there is	And continue to remember this life wherein there is
9293	nothing but grief, and weeping, and sadness of heart, and	nothing but grief, and weeping, and sadness of heart, and	nothing but grief, and weeping, and sadness of heart, and
9294	1 Pg. xiv. 2. 2 Isa, Ixiv. 4. 3 Isa, xlix. 15.	1 Pg. xiv. 2. 2 Isa, Ixiv. 4. 3 Isa, xlix. 15.	1 Pg. xiv. 2. 2 Isa, Ixiv. 4. 3 Isa, xlix. 15.
9295	* Jer. ii. 32. 5 Ps. xlii. 2. ¢ Isa. xxxv, 10.	* Jer. ii. 32. 5 Ps. xlii. 2. ¢ Isa. xxxv, 10.	* Jer. ii. 32. 5 Ps. xlii. 2. ¢ Isa. xxxv, 10.
9296	Fo	Fo	Fo
9297	ⲉ.	ⲉ.	e.
9298	.33acol. 1	.33acol. 1	.33acol. 1
9299	Fo	Fo	Fo
9300	—	—	—
9301	.33acol.2	.33acol.2	.33acol.2
9302	Fo	Fo	Fo
9303	[=	[=	[=
9304	.33bcol. 1	.33bcol. 1	.33bcol. 1
9305	Fol.	Fol.	Fol.
9306	ⲣ̅	Ⲉⲣ	Er
9307	33 bcol.2	33 bcol.2	33 bcol.2
9308	Fol. 34 a col. 1	Fol. 34 a col. 1	Fol. 34 a col. 1
page 246
9309	Fol. 34 acol.2	Fol. 34 acol.2	Fol. 34 acol.2
9310	Fol. 84 b col. 1	Fol. 84 b col. 1	Fol. 84 b col. 1
9311	Fol. 34 col. 2	Fol. 34 col. 2	Fol. 34 col. 2
9312	Fol.85 a col. 1	Fol.85 a col. 1	Fol.85 a col. 1
9313	Fol. 35a col. 2	Fol. 35a col. 2	Fol. 35a col. 2
9314	Fol, 3 b col, 1	Fol, 3 b col, 1	Fol, 3 b col, 1
9315	172 THE DISCOURSE OF APA JOHN	172 THE DISCOURSE OF APA JOHN	172 THE DISCOURSE OF APA JOHN
9316	contumely, and carelessness, and sin, and suffering, and old	contumely, and carelessness, and sin, and suffering, and old	contumely, and carelessness, and sin, and suffering, and old
9317	age, and death. Now David saw these things, and \| more	age, and death. Now David saw these things, and \| more	age, and death. Now David saw these things, and \| more
9318	than these, that is to say, calumny (or, injustice), and widow-	than these, that is to say, calumny (or, injustice), and widow-	than these, that is to say, calumny (or, injustice), and widow-
9319	hood, and sudden death, and retribution for sin! and the	hood, and sudden death, and retribution for sin! and the	hood, and sudden death, and retribution for sin! and the
9320	fallings into tribulations of all kinds which are ineidental	fallings into tribulations of all kinds which are ineidental	fallings into tribulations of all kinds which are ineidental
9321	to citizenship in this life, and he earnestly desired to escape	to citizenship in this life, and he earnestly desired to escape	to citizenship in this life, and he earnestly desired to escape
9322	from all these [troubles]. And he said, When shall I come	from all these [troubles]. And he said, When shall I come	from all these [troubles]. And he said, When shall I come
9323	and appear before the face of my Ⲉⲟ \| He wished to	and appear before the face of my Ⲉⲟ \| He wished to	and appear before the face of my Eo \| He wished to
9324	depart from this place (i.e, world), and to enter into	depart from this place (i.e, world), and to enter into	depart from this place (i.e, world), and to enter into
9325	the place (or, world) wherein are peace, and gladness,	the place (or, world) wherein are peace, and gladness,	the place (or, world) wherein are peace, and gladness,
9326	and love, and splendour, and freedom from care, and	and love, and splendour, and freedom from care, and	and love, and splendour, and freedom from care, and
9327	all the good things which no words can possibly present	all the good things which no words can possibly present	all the good things which no words can possibly present
9328	to the mind. For this reason, since thou thyself hast the	to the mind. For this reason, since thou thyself hast the	to the mind. For this reason, since thou thyself hast the
9329	hope of enjoying \| such great delights as these, do not	hope of enjoying \| such great delights as these, do not	hope of enjoying \| such great delights as these, do not
9330	thou treat the matter [of thy life] with contempt. Let	thou treat the matter [of thy life] with contempt. Let	thou treat the matter [of thy life] with contempt. Let
9331	thy lamp be kept burning every day, and be thou prepared	thy lamp be kept burning every day, and be thou prepared	thy lamp be kept burning every day, and be thou prepared
9332	to meet the Bridegroom, so that thou thyself mayest hear	to meet the Bridegroom, so that thou thyself mayest hear	to meet the Bridegroom, so that thou thyself mayest hear
9333	[the words], Enter into the” joy of our God.”?	[the words], Enter into the” joy of our God.”?	[the words], Enter into the” joy of our God.”?
9334	It is right * therefore for us to keep watch, and to \| pray	It is right * therefore for us to keep watch, and to \| pray	It is right * therefore for us to keep watch, and to \| pray
9335	at all times. For if after God spake unto the Devil saying,	at all times. For if after God spake unto the Devil saying,	at all times. For if after God spake unto the Devil saying,
9336	“Lay not thy hands upon My servant Job,”® he still eon-	“Lay not thy hands upon My servant Job,”® he still eon-	“Lay not thy hands upon My servant Job,”® he still eon-
9337	tinued to hope that he would be able to cast him down,	tinued to hope that he would be able to cast him down,	tinued to hope that he would be able to cast him down,
9338	how much more will he fight against us who are under	how much more will he fight against us who are under	how much more will he fight against us who are under
9339	his hand? And if he is not to cast us down, we shall	his hand? And if he is not to cast us down, we shall	his hand? And if he is not to cast us down, we shall
9340	have need of long \| nights of protracted watching to guard	have need of long \| nights of protracted watching to guard	have need of long \| nights of protracted watching to guard
9341	our souls [thereby]. Now the soldier is accustomed to	our souls [thereby]. Now the soldier is accustomed to	our souls [thereby]. Now the soldier is accustomed to
9342	keep watch very many nights when on the mareh, and	keep watch very many nights when on the mareh, and	keep watch very many nights when on the mareh, and
9343	the fisherman doth not sleep, but keepeth watch the whole	the fisherman doth not sleep, but keepeth watch the whole	the fisherman doth not sleep, but keepeth watch the whole
9344	night long until he hath caught a multitude of fishes.	night long until he hath caught a multitude of fishes.	night long until he hath caught a multitude of fishes.
9345	Similarly also the husbandman is accustomed to keep watch \|	Similarly also the husbandman is accustomed to keep watch \|	Similarly also the husbandman is accustomed to keep watch \|
9346	throughout the night, so that no person may destroy his	throughout the night, so that no person may destroy his	throughout the night, so that no person may destroy his
9347	vineyard, and the shepherd also keepeth watch all night	vineyard, and the shepherd also keepeth watch all night	vineyard, and the shepherd also keepeth watch all night
9348	guarding his flocks of sheep, even as the Patriarch Jacob	guarding his flocks of sheep, even as the Patriarch Jacob	guarding his flocks of sheep, even as the Patriarch Jacob
9349	! Read ⲛ̄ ⲧⲓⲙⲱⲣⲓⲁ. 2 Ps. ϪⲰ 2. 3 Matt, xxv, 21,	! Read ⲛ ⲧⲓⲙⲱⲣⲓⲁ. 2 Ps. Ϫⲱ 2. 3 Matt, xxv, 21,	! Read n timōria. 2 Ps. Gō 2. 3 Matt, xxv, 21,
9350	* Xopyyeiv Bel ral mpogevxesfar (Migne, col. 1965). 3 Job i. 12	* Xopyyeiv Bel ral mpogevxesfar (Migne, col. 1965). 3 Job i. 12	* Xopyyeiv Bel ral mpogevxesfar (Migne, col. 1965). 3 Job i. 12
9351	P ⲗ J	P ⲗ J	P l J
page 247
9352	ON REPENTANCE AND CONTINENCE 173	ON REPENTANCE AND CONTINENCE 173	ON REPENTANCE AND CONTINENCE 173
9353	spake saying, ‘I was consumed by the fiery heat in the	spake saying, ‘I was consumed by the fiery heat in the	spake saying, ‘I was consumed by the fiery heat in the
9354	daytime, and by the cold of the night, and sleep departed	daytime, and by the cold of the night, and sleep departed	daytime, and by the cold of the night, and sleep departed
9355	from my eyes’!	from my eyes’!	from my eyes’!
9356	And for what reason did he pass such long nights of vigil ?	And for what reason did he pass such long nights of vigil ?	And for what reason did he pass such long nights of vigil ?
9357	He did so because he said, ¢ Peradventure some \| wild beast	He did so because he said, ¢ Peradventure some \| wild beast	He did so because he said, ¢ Peradventure some \| wild beast
9358	will destroy one of the sheep.” Now if he took all this care	will destroy one of the sheep.” Now if he took all this care	will destroy one of the sheep.” Now if he took all this care
9359	for the sake of a sheep which is without reason, it is meet	for the sake of a sheep which is without reason, it is meet	for the sake of a sheep which is without reason, it is meet
9360	that we should take far greater care of our soul which hath	that we should take far greater care of our soul which hath	that we should take far greater care of our soul which hath
9361	reason, and is far more precious than any other thing whatso-	reason, and is far more precious than any other thing whatso-	reason, and is far more precious than any other thing whatso-
9362	ever; and it is the soul which they will place before the	ever; and it is the soul which they will place before the	ever; and it is the soul which they will place before the
9363	Awful Throne, and make to defend itself for all \| that it	Awful Throne, and make to defend itself for all \| that it	Awful Throne, and make to defend itself for all \| that it
9364	hath done. For this reason, moreover, let us set down the	hath done. For this reason, moreover, let us set down the	hath done. For this reason, moreover, let us set down the
9365	burden of our sins from our shoulders before the place of	burden of our sins from our shoulders before the place of	burden of our sins from our shoulders before the place of
9366	judgement [is made ready], for it is unlikely that we shall	judgement [is made ready], for it is unlikely that we shall	judgement [is made ready], for it is unlikely that we shall
9367	be able to repent in that place (i.e., in the world to come).	be able to repent in that place (i.e., in the world to come).	be able to repent in that place (i.e., in the world to come).
9368	For this same reason we shall be condemned to come forth	For this same reason we shall be condemned to come forth	For this same reason we shall be condemned to come forth
9369	from the body [which shall] be hidden from us, in order that	from the body [which shall] be hidden from us, in order that	from the body [which shall] be hidden from us, in order that
9370	we may be in terror at all times. For if in a court \| of	we may be in terror at all times. For if in a court \| of	we may be in terror at all times. For if in a court \| of
9371	justice in this world men are terrified, and become as cold as	justice in this world men are terrified, and become as cold as	justice in this world men are terrified, and become as cold as
9372	ice through fear when they hear the voice of the court-crier	ice through fear when they hear the voice of the court-crier	ice through fear when they hear the voice of the court-crier
9373	proclaiming [the names] of those who have been condemned,	proclaiming [the names] of those who have been condemned,	proclaiming [the names] of those who have been condemned,
9374	how much more should those be terrified who are destined to	how much more should those be terrified who are destined to	how much more should those be terrified who are destined to
9375	take their stand before the Awful Throne, in the midst of	take their stand before the Awful Throne, in the midst of	take their stand before the Awful Throne, in the midst of
9376	thousands of thousands, and tens of thousands of tens of	thousands of thousands, and tens of thousands of tens of	thousands of thousands, and tens of thousands of tens of
9377	thousands of angels? \|	thousands of angels? \|	thousands of angels? \|
9378	And consider the blessed man Jacob who, having set	And consider the blessed man Jacob who, having set	And consider the blessed man Jacob who, having set
9379	a stone under his head, slept and saw a ladder upon the	a stone under his head, slept and saw a ladder upon the	a stone under his head, slept and saw a ladder upon the
9380	earth, the top whereof reached up into the sky; and the	earth, the top whereof reached up into the sky; and the	earth, the top whereof reached up into the sky; and the
9381	angels of God were ascending and descending on it, and	angels of God were ascending and descending on it, and	angels of God were ascending and descending on it, and
9382	they were bearing our prayers up to God, and bringing to	they were bearing our prayers up to God, and bringing to	they were bearing our prayers up to God, and bringing to
9383	us blessings from His hand.? \| It must be, moreover, that	us blessings from His hand.? \| It must be, moreover, that	us blessings from His hand.? \| It must be, moreover, that
9384	all these keep their gaze upon us, nay, more than this, they	all these keep their gaze upon us, nay, more than this, they	all these keep their gaze upon us, nay, more than this, they
9385	must be sorry at heart for us. If they have joy concerning	must be sorry at heart for us. If they have joy concerning	must be sorry at heart for us. If they have joy concerning
9386	! Gen. xxxi. 40.	! Gen. xxxi. 40.	! Gen. xxxi. 40.
9387	2 According to the Greek this passage is out of place. See Migne,	2 According to the Greek this passage is out of place. See Migne,	2 According to the Greek this passage is out of place. See Migne,
9388	col, 1967 B.	col, 1967 B.	col, 1967 B.
9389	Fol. 35 b col. 2	Fol. 35 b col. 2	Fol. 35 b col. 2
9390	Fol.36 «col. 1	Fol.36 «col. 1	Fol.36 «col. 1
9391	Fol. 36 acol. 2	Fol. 36 acol. 2	Fol. 36 acol. 2
9392	Fol.86b col. 1	Fol.86b col. 1	Fol.86b col. 1
9393	Fol. 36% col. 2	Fol. 36% col. 2	Fol. 36% col. 2
page 248
9394	Ⲕol. 3 col. 1	ⲕol. 3 col. 1	kol. 3 col. 1
9395	Fol. 37a col.2	Fol. 37a col.2	Fol. 37a col.2
9396	Fol.37 b col. 1	Fol.37 b col. 1	Fol.37 b col. 1
9397	Fol. 37b col. 2	Fol. 37b col. 2	Fol. 37b col. 2
9398	Fol. 38a col. 1	Fol. 38a col. 1	Fol. 38a col. 1
9399	Fol. 38a col.2	Fol. 38a col.2	Fol. 38a col.2
9400	174 THE DISCOURSE OF APA JOHN	174 THE DISCOURSE OF APA JOHN	174 THE DISCOURSE OF APA JOHN
9401	us when we repent, in like manner they must be sorrowful	us when we repent, in like manner they must be sorrowful	us when we repent, in like manner they must be sorrowful
9402	in heart concerning our carelessness. For at all times our	in heart concerning our carelessness. For at all times our	in heart concerning our carelessness. For at all times our
9403	conscience \| accuseth us, and chideth us for what we have	conscience \| accuseth us, and chideth us for what we have	conscience \| accuseth us, and chideth us for what we have
9404	done, more especially when we speak concerning the judge-	done, more especially when we speak concerning the judge-	done, more especially when we speak concerning the judge-
9405	ment which is to come ; moreover, the correction which is the	ment which is to come ; moreover, the correction which is the	ment which is to come ; moreover, the correction which is the
9406	result of the words which are good is wholesome.	result of the words which are good is wholesome.	result of the words which are good is wholesome.
9407	Would! that that rich man had been rebuked [on earth],	Would! that that rich man had been rebuked [on earth],	Would! that that rich man had been rebuked [on earth],
9408	for then his \| tongue would not have been consumed in the	for then his \| tongue would not have been consumed in the	for then his \| tongue would not have been consumed in the
9409	fire which eannot be extinguished! If thou desirest earnestly	fire which eannot be extinguished! If thou desirest earnestly	fire which eannot be extinguished! If thou desirest earnestly
9410	virginity, and thou dost keep the commandments, God will	virginity, and thou dost keep the commandments, God will	virginity, and thou dost keep the commandments, God will
9411	bestow it upon thee in full measure. And if thou shalt say	bestow it upon thee in full measure. And if thou shalt say	bestow it upon thee in full measure. And if thou shalt say
9412	when thou prayest, ‘Keep me, O God, as the apple of	when thou prayest, ‘Keep me, O God, as the apple of	when thou prayest, ‘Keep me, O God, as the apple of
9413	[Thine] eye,’? \| He Himself shall say unto thee, ¢ Keep thou	[Thine] eye,’? \| He Himself shall say unto thee, ¢ Keep thou	[Thine] eye,’? \| He Himself shall say unto thee, ¢ Keep thou
9414	My words and My commandments as the apple of [thine]	My words and My commandments as the apple of [thine]	My words and My commandments as the apple of [thine]
9415	eye”? When thou keepest His commandments, He Himself	eye”? When thou keepest His commandments, He Himself	eye”? When thou keepest His commandments, He Himself
9416	shall take care of thy soul, and thou shalt say concerning	shall take care of thy soul, and thou shalt say concerning	shall take care of thy soul, and thou shalt say concerning
9417	thyself, ¢ Whosoever toucheth thee shall be as one who	thyself, ¢ Whosoever toucheth thee shall be as one who	thyself, ¢ Whosoever toucheth thee shall be as one who
9418	toucheth the apple of His eye.” *	toucheth the apple of His eye.” *	toucheth the apple of His eye.” *
9419	And, O beloved, now that thou hast set thy hand to the	And, O beloved, now that thou hast set thy hand to the	And, O beloved, now that thou hast set thy hand to the
9420	plough, do not turn back, and thou shalt not become like a pillar	plough, do not turn back, and thou shalt not become like a pillar	plough, do not turn back, and thou shalt not become like a pillar
9421	of salt. Let thy tongue \| speak at all times concerning the	of salt. Let thy tongue \| speak at all times concerning the	of salt. Let thy tongue \| speak at all times concerning the
9422	judgement which is to come, and make thou thyself to be	judgement which is to come, and make thou thyself to be	judgement which is to come, and make thou thyself to be
9423	useful, and thou shalt become a chosen man, through the fear	useful, and thou shalt become a chosen man, through the fear	useful, and thou shalt become a chosen man, through the fear
9424	of the place of judgement in the Other World.	of the place of judgement in the Other World.	of the place of judgement in the Other World.
9425	Let neither anger have dominion over thee, nor grief, nor	Let neither anger have dominion over thee, nor grief, nor	Let neither anger have dominion over thee, nor grief, nor
9426	any feeling of passion whatsoever; and utter not vain \|	any feeling of passion whatsoever; and utter not vain \|	any feeling of passion whatsoever; and utter not vain \|
9427	words without consideration. On the contrary, let the Law	words without consideration. On the contrary, let the Law	words without consideration. On the contrary, let the Law
9428	of God be at all times in thy mouth, so that thine eye	of God be at all times in thy mouth, so that thine eye	of God be at all times in thy mouth, so that thine eye
9429	shall pass through all these things, and thy speech shall	shall pass through all these things, and thy speech shall	shall pass through all these things, and thy speech shall
9430	be according to the Law of God. Set thou the Giver of	be according to the Law of God. Set thou the Giver of	be according to the Law of God. Set thou the Giver of
9431	the Law before thine eyes at all times, and let Him \|	the Law before thine eyes at all times, and let Him \|	the Law before thine eyes at all times, and let Him \|
9432	continue to abide with thee, and let Him be unto thee	continue to abide with thee, and let Him be unto thee	continue to abide with thee, and let Him be unto thee
9433	a counsellor. And if thou shalt see one who fareth	a counsellor. And if thou shalt see one who fareth	a counsellor. And if thou shalt see one who fareth
9434	! i0¢ yap rai 6 mAolaios éxeivos ⲗ̀ⲩⲭⲉⲧⲟ (Migne, col. 1969, 1st line).	! i0¢ yap rai 6 mAolaios éxeivos ⲗ̀ⲩⲭⲉⲧⲟ (Migne, col. 1969, 1st line).	! i0¢ yap rai 6 mAolaios éxeivos l̀iketo (Migne, col. 1969, 1st line).
9435	? Ps. xvii. 8. 3 Prov. vii. 2. ⲉ Zech. ii. 8.	? Ps. xvii. 8. 3 Prov. vii. 2. Ⲉ Zech. ii. 8.	? Ps. xvii. 8. 3 Prov. vii. 2. E Zech. ii. 8.
page 249
9436	ON REPENTANCE AND CONTINENCE 175	ON REPENTANCE AND CONTINENCE 175	ON REPENTANCE AND CONTINENCE 175
9437	delicately, and who enjoyeth himself in great riches, know	delicately, and who enjoyeth himself in great riches, know	delicately, and who enjoyeth himself in great riches, know
9438	thou that he shall wither suddenly like the grass of the	thou that he shall wither suddenly like the grass of the	thou that he shall wither suddenly like the grass of the
9439	field. Let him fare delicately in his eatings and feastings,	field. Let him fare delicately in his eatings and feastings,	field. Let him fare delicately in his eatings and feastings,
9440	but do thou [nourish] thyself on the words of God. \|	but do thou [nourish] thyself on the words of God. \|	but do thou [nourish] thyself on the words of God. \|
9441	Many of the virgins have become martyrs, and since	Many of the virgins have become martyrs, and since	Many of the virgins have become martyrs, and since
9442	they conquered death, even though some of them were	they conquered death, even though some of them were	they conquered death, even though some of them were
9443	women, 1s it not meet that thou, who art a man, shouldst	women, 1s it not meet that thou, who art a man, shouldst	women, 1s it not meet that thou, who art a man, shouldst
9444	gain the victory over desire? Strive thou with all thy	gain the victory over desire? Strive thou with all thy	gain the victory over desire? Strive thou with all thy
9445	might to make thy members creatures of sacrifice, so that	might to make thy members creatures of sacrifice, so that	might to make thy members creatures of sacrifice, so that
9446	thou mayest conquer not only thy desire, but also that	thou mayest conquer not only thy desire, but also that	thou mayest conquer not only thy desire, but also that
9447	thou mayest have rule over pride and wrath. \| Let there	thou mayest have rule over pride and wrath. \| Let there	thou mayest have rule over pride and wrath. \| Let there
9448	be a measure set for [thy] tongue, and take heed that	be a measure set for [thy] tongue, and take heed that	be a measure set for [thy] tongue, and take heed that
9449	thou dost not make thy conscience to pass sentence upon	thou dost not make thy conscience to pass sentence upon	thou dost not make thy conscience to pass sentence upon
9450	thee before the condemnation (or, judgement). Remember	thee before the condemnation (or, judgement). Remember	thee before the condemnation (or, judgement). Remember
9451	thou that of necessity all our works shall be made manifest.	thou that of necessity all our works shall be made manifest.	thou that of necessity all our works shall be made manifest.
9452	No man desireth that even one person shall see us in this	No man desireth that even one person shall see us in this	No man desireth that even one person shall see us in this
9453	world if we are to be put to shame; then where shall we	world if we are to be put to shame; then where shall we	world if we are to be put to shame; then where shall we
9454	hide ourselves \| in that Other World, among the thousands	hide ourselves \| in that Other World, among the thousands	hide ourselves \| in that Other World, among the thousands
9455	of thousands, and tens of thousands of tens of thousands	of thousands, and tens of thousands of tens of thousands	of thousands, and tens of thousands of tens of thousands
9456	[of angels]?	[of angels]?	[of angels]?
9457	Now John, because he was a holy virgin, reclined upon the	Now John, because he was a holy virgin, reclined upon the	Now John, because he was a holy virgin, reclined upon the
9458	breast of Jesus. Let that soul which wisheth to become	breast of Jesus. Let that soul which wisheth to become	breast of Jesus. Let that soul which wisheth to become
9459	the bride of Jesus Christ guard carefully its innocence; for	the bride of Jesus Christ guard carefully its innocence; for	the bride of Jesus Christ guard carefully its innocence; for
9460	the tree is \| known by its fruit, and ‘the righteous man	the tree is \| known by its fruit, and ‘the righteous man	the tree is \| known by its fruit, and ‘the righteous man
9461	declareth the faith which is manifest’.?2 Remember thou at	declareth the faith which is manifest’.?2 Remember thou at	declareth the faith which is manifest’.?2 Remember thou at
9462	all times the good confession of Christ which ® hath entered	all times the good confession of Christ which ® hath entered	all times the good confession of Christ which ® hath entered
9463	into thy heart. Remember thou the last day. Make	into thy heart. Remember thou the last day. Make	into thy heart. Remember thou the last day. Make
9464	thou thyself secure on every side, especially in the matter	thou thyself secure on every side, especially in the matter	thou thyself secure on every side, especially in the matter
9465	of thy tongue, for the Scripture saith, \| ‘The tongue is that	of thy tongue, for the Scripture saith, \| ‘The tongue is that	of thy tongue, for the Scripture saith, \| ‘The tongue is that
9466	which polluteth the whole body’;* when the body is pol-	which polluteth the whole body’;* when the body is pol-	which polluteth the whole body’;* when the body is pol-
9467	luted it is a necessity that the heart also should be corrupt	luted it is a necessity that the heart also should be corrupt	luted it is a necessity that the heart also should be corrupt
9468	therewith. Therefore well hath Paul said, ‘Men whose	therewith. Therefore well hath Paul said, ‘Men whose	therewith. Therefore well hath Paul said, ‘Men whose
9469	hearts are evil,’ ® and ‘evil words corrupt the hearts which are	hearts are evil,’ ® and ‘evil words corrupt the hearts which are	hearts are evil,’ ® and ‘evil words corrupt the hearts which are
9470	! Read ⲉϣϫⲉ ⲁ ⲛⲉⲧ ⲙ̄ⲙⲁⲩ. 2 1 Cor. iii, 13.	! Read ⲓⲥϫⲉ ⲁ ⲛⲉⲧ ⲙ̀ⲙⲁⲩ. 2 1 Cor. iii, 13.	! Read isje a net m̀mav. 2 1 Cor. iii, 13.
9471	? Read ⲉⲧ ϫⲓ. * Jas. iii, 6. 5 1 Tim. vi. 5.	? Read ⲉⲧ ϭⲓ. * Jas. iii, 6. 5 1 Tim. vi. 5.	? Read et ċi. * Jas. iii, 6. 5 1 Tim. vi. 5.
9472	Fol. 38 b col.	Fol. 38 b col.	Fol. 38 b col.
9473	Fol. 885 col.2	Fol. 885 col.2	Fol. 885 col.2
9474	Fol.3%acol.1	Fol.3%acol.1	Fol.3%acol.1
9475	Fol. 39 aecol.2	Fol. 39 aecol.2	Fol. 39 aecol.2
9476	Fol.390 col. 1	Fol.390 col. 1	Fol.390 col. 1
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9477	Fol. 39 b col. 3	Fol. 39 b col. 3	Fol. 39 b col. 3
9478	Fol.40a col. 1	Fol.40a col. 1	Fol.40a col. 1
9479	Fol. 40 a col. 2	Fol. 40 a col. 2	Fol. 40 a col. 2
9480	176 THE DISCOURSE OF APA JOHN	176 THE DISCOURSE OF APA JOHN	176 THE DISCOURSE OF APA JOHN
9481	good’! Seek thou after Paul, even as did the blessed	good’! Seek thou after Paul, even as did the blessed	good’! Seek thou after Paul, even as did the blessed
9482	woman Thekla,2 so that thou mayest hear the words \| of	woman Thekla,2 so that thou mayest hear the words \| of	woman Thekla,2 so that thou mayest hear the words \| of
9483	Paul. Thou hast need of wings, and if thou hast no wings	Paul. Thou hast need of wings, and if thou hast no wings	Paul. Thou hast need of wings, and if thou hast no wings
9484	thou wilt find it vain to attempt to fly.	thou wilt find it vain to attempt to fly.	thou wilt find it vain to attempt to fly.
9485	Let thine eyes look downwards upon the ground, but	Let thine eyes look downwards upon the ground, but	Let thine eyes look downwards upon the ground, but
9486	let thy heart be in the height of the heavens. Thou hast	let thy heart be in the height of the heavens. Thou hast	let thy heart be in the height of the heavens. Thou hast
9487	need of great soberness (or, caution), for thine Adversary	need of great soberness (or, caution), for thine Adversary	need of great soberness (or, caution), for thine Adversary
9488	standeth \| against thee, and he is wary. He was cast forth	standeth \| against thee, and he is wary. He was cast forth	standeth \| against thee, and he is wary. He was cast forth
9489	from the Paradise which was upon the earth, and he seeth	from the Paradise which was upon the earth, and he seeth	from the Paradise which was upon the earth, and he seeth
9490	thee now [as] thou enterest into heaven, and is not unmindful	thee now [as] thou enterest into heaven, and is not unmindful	thee now [as] thou enterest into heaven, and is not unmindful
9491	of it. Ilearken unto the word of him that saith, ‘I wish	of it. Ilearken unto the word of him that saith, ‘I wish	of it. Ilearken unto the word of him that saith, ‘I wish
9492	that ye may be without care.’ ?	that ye may be without care.’ ?	that ye may be without care.’ ?
9493	Let there be no care whatsoever to thee about anything,	Let there be no care whatsoever to thee about anything,	Let there be no care whatsoever to thee about anything,
9494	except only that which concerneth the \| kingdom which is	except only that which concerneth the \| kingdom which is	except only that which concerneth the \| kingdom which is
9495	in the heavens.* If thou wishest to enter into heaven with	in the heavens.* If thou wishest to enter into heaven with	in the heavens.* If thou wishest to enter into heaven with
9496	the body, from the earth, subdue thou the flesh by means of	the body, from the earth, subdue thou the flesh by means of	the body, from the earth, subdue thou the flesh by means of
9497	1 1 Cor. xv. 33.	1 1 Cor. xv. 33.	1 1 Cor. xv. 33.
9498	2 Thekla was a native of Iconium, and the daughter of Theocleia,	2 Thekla was a native of Iconium, and the daughter of Theocleia,	2 Thekla was a native of Iconium, and the daughter of Theocleia,
9499	a woman of high rank. She became acquainted with St. Paul when she	a woman of high rank. She became acquainted with St. Paul when she	a woman of high rank. She became acquainted with St. Paul when she
9500	was about seventeen or eighteen years of age, and was converted by his	was about seventeen or eighteen years of age, and was converted by his	was about seventeen or eighteen years of age, and was converted by his
9501	preaching. By bribing his servants she obtained admission to his cell,	preaching. By bribing his servants she obtained admission to his cell,	preaching. By bribing his servants she obtained admission to his cell,
9502	and she spent a whole night at his feet listening to his doctrine, When	and she spent a whole night at his feet listening to his doctrine, When	and she spent a whole night at his feet listening to his doctrine, When
9503	Paul was haled before Castelius the governor she was summened to	Paul was haled before Castelius the governor she was summened to	Paul was haled before Castelius the governor she was summened to
9504	attend, and was condemned to be burnt alive. Whilst this order was	attend, and was condemned to be burnt alive. Whilst this order was	attend, and was condemned to be burnt alive. Whilst this order was
9505	being carried out a thunderstorm teok place; the rain extinguished	being carried out a thunderstorm teok place; the rain extinguished	being carried out a thunderstorm teok place; the rain extinguished
9506	the fire, and as the officers fled Thekla escaped. Paul had taken refuge	the fire, and as the officers fled Thekla escaped. Paul had taken refuge	the fire, and as the officers fled Thekla escaped. Paul had taken refuge
9507	in a tomb, and thither Thekla was brought by one of his young men	in a tomb, and thither Thekla was brought by one of his young men	in a tomb, and thither Thekla was brought by one of his young men
9508	who had gone into Iconium to buy food, and had found her by chance	who had gone into Iconium to buy food, and had found her by chance	who had gone into Iconium to buy food, and had found her by chance
9509	wandering about. Paul and Thekla then went on to Antioch. Alexander	wandering about. Paul and Thekla then went on to Antioch. Alexander	wandering about. Paul and Thekla then went on to Antioch. Alexander
9510	the governor wished to gain possession of her, but having assaulted him	the governor wished to gain possession of her, but having assaulted him	the governor wished to gain possession of her, but having assaulted him
9511	she was condemned to be thrown to the beasts. She was, however,	she was condemned to be thrown to the beasts. She was, however,	she was condemned to be thrown to the beasts. She was, however,
9512	miraculously delivered from them, and having escaped from the theatre,	miraculously delivered from them, and having escaped from the theatre,	miraculously delivered from them, and having escaped from the theatre,
9513	she cut off her hair, disguised herself as a man, and set out to find Paul,	she cut off her hair, disguised herself as a man, and set out to find Paul,	she cut off her hair, disguised herself as a man, and set out to find Paul,
9514	who was at Myra in Lycia. Afterwards she returned to Iconium, and	who was at Myra in Lycia. Afterwards she returned to Iconium, and	who was at Myra in Lycia. Afterwards she returned to Iconium, and
9515	finding that Thamyris, her former lover, was dead, she had nothing	finding that Thamyris, her former lover, was dead, she had nothing	finding that Thamyris, her former lover, was dead, she had nothing
9516	to fear. She then went to Seleucia, where she subsequently died in	to fear. She then went to Seleucia, where she subsequently died in	to fear. She then went to Seleucia, where she subsequently died in
9517	peace aged ninety. er Acta will be found in Grabe, Spicilegivm, pp. 81 fi. ;	peace aged ninety. er Acta will be found in Grabe, Spicilegivm, pp. 81 fi. ;	peace aged ninety. er Acta will be found in Grabe, Spicilegivm, pp. 81 fi. ;
9518	Tischendorf, Acta Apostolorum Apocrypha, pp. 51 fi. ; Wright, Apocryphal	Tischendorf, Acta Apostolorum Apocrypha, pp. 51 fi. ; Wright, Apocryphal	Tischendorf, Acta Apostolorum Apocrypha, pp. 51 fi. ; Wright, Apocryphal
9519	Gospels, vol. i, p. 127; vol. ii, p. 116; Assemani, B. 0,, iii, p. 286; Hone,	Gospels, vol. i, p. 127; vol. ii, p. 116; Assemani, B. 0,, iii, p. 286; Hone,	Gospels, vol. i, p. 127; vol. ii, p. 116; Assemani, B. 0,, iii, p. 286; Hone,
9520	Apocryphal New Testament, p. 83, &e. An excellent article on Thekla will	Apocryphal New Testament, p. 83, &e. An excellent article on Thekla will	Apocryphal New Testament, p. 83, &e. An excellent article on Thekla will
9521	be found in Wace's Dictionary of Christian Biography, vol. iv, pp. 882-96.	be found in Wace's Dictionary of Christian Biography, vol. iv, pp. 882-96.	be found in Wace's Dictionary of Christian Biography, vol. iv, pp. 882-96.
9522	> Phil, iv. 6. 4 Matt. vi. 31, 33.	> Phil, iv. 6. 4 Matt. vi. 31, 33.	> Phil, iv. 6. 4 Matt. vi. 31, 33.
page 251
9523	ON REPENTANCE AND CONTINENCE 177	ON REPENTANCE AND CONTINENCE 177	ON REPENTANCE AND CONTINENCE 177
9524	fasting, and then thou shalt be able to make it to enter into	fasting, and then thou shalt be able to make it to enter into	fasting, and then thou shalt be able to make it to enter into
9525	the height with ease. If a horse be accustomed to eat large	the height with ease. If a horse be accustomed to eat large	the height with ease. If a horse be accustomed to eat large
9526	quantities of food, he is able neither to gallop quickly nor to	quantities of food, he is able neither to gallop quickly nor to	quantities of food, he is able neither to gallop quickly nor to
9527	make long marches, and \| he is unable to do regular work.	make long marches, and \| he is unable to do regular work.	make long marches, and \| he is unable to do regular work.
9528	Had Israel not eaten and waxed fat, he would not have	Had Israel not eaten and waxed fat, he would not have	Had Israel not eaten and waxed fat, he would not have
9529	kicked.	kicked.	kicked.
9530	Lift up thine eyes to the heavens, wherein is He Whom	Lift up thine eyes to the heavens, wherein is He Whom	Lift up thine eyes to the heavens, wherein is He Whom
9531	thou lovest, and thou shalt overcome passion by means of the	thou lovest, and thou shalt overcome passion by means of the	thou lovest, and thou shalt overcome passion by means of the
9532	love which is holy. Prayer and faith shall help thee, and	love which is holy. Prayer and faith shall help thee, and	love which is holy. Prayer and faith shall help thee, and
9533	the Holy Scriptures shall give thee instruction, and thou	the Holy Scriptures shall give thee instruction, and thou	the Holy Scriptures shall give thee instruction, and thou
9534	shalt have from this \| world, according to [Iis] pledge to us,	shalt have from this \| world, according to [Iis] pledge to us,	shalt have from this \| world, according to [Iis] pledge to us,
9535	the rest which is in the heavens. Abide not with a woman	the rest which is in the heavens. Abide not with a woman	the rest which is in the heavens. Abide not with a woman
9536	who shall make thee to offend, have no care for a child, and	who shall make thee to offend, have no care for a child, and	who shall make thee to offend, have no care for a child, and
9537	avoid thou the care which appertaineth to the rearing of a	avoid thou the care which appertaineth to the rearing of a	avoid thou the care which appertaineth to the rearing of a
9538	child. Follow thou after thy God Who shall be the guide of	child. Follow thou after thy God Who shall be the guide of	child. Follow thou after thy God Who shall be the guide of
9539	thy heart into the kingdom which is in the heavens. Follow	thy heart into the kingdom which is in the heavens. Follow	thy heart into the kingdom which is in the heavens. Follow
9540	thou \| after Him Who saith unto thee, If ye shall come to	thou \| after Him Who saith unto thee, If ye shall come to	thou \| after Him Who saith unto thee, If ye shall come to
9541	Me in rectitude, I Myself will come to you in rectitude.’	Me in rectitude, I Myself will come to you in rectitude.’	Me in rectitude, I Myself will come to you in rectitude.’
9542	If thou wishest to be like unto Christ, follow thou in His	If thou wishest to be like unto Christ, follow thou in His	If thou wishest to be like unto Christ, follow thou in His
9543	footsteps; narrow is the gate and difficult, and it is [only]	footsteps; narrow is the gate and difficult, and it is [only]	footsteps; narrow is the gate and difficult, and it is [only]
9544	the righteous who enter in through it.2 Hearken \| unto the	the righteous who enter in through it.2 Hearken \| unto the	the righteous who enter in through it.2 Hearken \| unto the
9545	blessed man Daniel, who saith, ‘I Daniel was in sore grief	blessed man Daniel, who saith, ‘I Daniel was in sore grief	blessed man Daniel, who saith, ‘I Daniel was in sore grief
9546	for three weeks. I ate no bread with desire, and neither	for three weeks. I ate no bread with desire, and neither	for three weeks. I ate no bread with desire, and neither
9547	flesh nor wine entered into my mouth.’® And John who	flesh nor wine entered into my mouth.’® And John who	flesh nor wine entered into my mouth.’® And John who
9548	dwelt in the desert did not cultivate a vineyard for himself,	dwelt in the desert did not cultivate a vineyard for himself,	dwelt in the desert did not cultivate a vineyard for himself,
9549	in order that he might not \| make himself to be a being	in order that he might not \| make himself to be a being	in order that he might not \| make himself to be a being
9550	attached to the earth. Let these be unto thee [examples]	attached to the earth. Let these be unto thee [examples]	attached to the earth. Let these be unto thee [examples]
9551	which have been prepared to instruct thee. Thou shalt	which have been prepared to instruct thee. Thou shalt	which have been prepared to instruct thee. Thou shalt
9552	choose for thyself the citizenship which appertaineth to	choose for thyself the citizenship which appertaineth to	choose for thyself the citizenship which appertaineth to
9553	heaven.* Fight thou the good fight of faith, and look	heaven.* Fight thou the good fight of faith, and look	heaven.* Fight thou the good fight of faith, and look
9554	eagerly beyond it to thy crown of righteousness, and let	eagerly beyond it to thy crown of righteousness, and let	eagerly beyond it to thy crown of righteousness, and let
9555	thy career be strenuous. \|	thy career be strenuous. \|	thy career be strenuous. \|
9556	It is a fearful thing to fall into the hands of the Living	It is a fearful thing to fall into the hands of the Living	It is a fearful thing to fall into the hands of the Living
9557	1 Deut, xxxii. 15. 2 Matt. vii. 13. 3 Dan, x. 2.	1 Deut, xxxii. 15. 2 Matt. vii. 13. 3 Dan, x. 2.	1 Deut, xxxii. 15. 2 Matt. vii. 13. 3 Dan, x. 2.
9558	+ Phil. iii. 20. 5 1 Tim. vi. 12,	+ Phil. iii. 20. 5 1 Tim. vi. 12,	+ Phil. iii. 20. 5 1 Tim. vi. 12,
9559	Aa	Aa	Aa
9560	Fol.40 b col. 1	Fol.40 b col. 1	Fol.40 b col. 1
9561	Fol.40b col. 2	Fol.40b col. 2	Fol.40b col. 2
9562	Fol.41 acol. 1	Fol.41 acol. 1	Fol.41 acol. 1
9563	Fol.41acol. 2	Fol.41acol. 2	Fol.41acol. 2
9564	Fol.41b col. 1	Fol.41b col. 1	Fol.41b col. 1
9565	Fol. 41 b col. 2	Fol. 41 b col. 2	Fol. 41 b col. 2
page 252
9566	Fol.42acol.1	Fol.42acol.1	Fol.42acol.1
9567	Fol. 42 a col. 2	Fol. 42 a col. 2	Fol. 42 a col. 2
9568	Fol. 42 b col. 1	Fol. 42 b col. 1	Fol. 42 b col. 1
9569	Fol. 425 col.2	Fol. 425 col.2	Fol. 425 col.2
9570	Fol. 48a col. 1	Fol. 48a col. 1	Fol. 48a col. 1
9571	178 THE DISCOURSE OF APA JOHN	178 THE DISCOURSE OF APA JOHN	178 THE DISCOURSE OF APA JOHN
9572	God.! Hast thou noto bserved the statues of the emperors,	God.! Hast thou noto bserved the statues of the emperors,	God.! Hast thou noto bserved the statues of the emperors,
9573	and noticed that some of them are large and beautifully	and noticed that some of them are large and beautifully	and noticed that some of them are large and beautifully
9574	adorned, whilst others have become black through [the lapse	adorned, whilst others have become black through [the lapse	adorned, whilst others have become black through [the lapse
9575	of] time, and have decayed, and have become objects of	of] time, and have decayed, and have become objects of	of] time, and have decayed, and have become objects of
9576	derision ? Thus shall all \| our works appear in that other	derision ? Thus shall all \| our works appear in that other	derision ? Thus shall all \| our works appear in that other
9577	world which is to come, even as the statues. Let us flee	world which is to come, even as the statues. Let us flee	world which is to come, even as the statues. Let us flee
9578	from that shame which shall be for ever, and let us say,	from that shame which shall be for ever, and let us say,	from that shame which shall be for ever, and let us say,
9579	“Guard me, O God, for in Thee have I set my hope;	“Guard me, O God, for in Thee have I set my hope;	“Guard me, O God, for in Thee have I set my hope;
9580	Thou hast no need of good gifts’? Tor Ile hath no need	Thou hast no need of good gifts’? Tor Ile hath no need	Thou hast no need of good gifts’? Tor Ile hath no need
9581	whatsoever of anything that belongeth to us, except only	whatsoever of anything that belongeth to us, except only	whatsoever of anything that belongeth to us, except only
9582	the salvation of our \| souls. Therefore, let us offer ourselves	the salvation of our \| souls. Therefore, let us offer ourselves	the salvation of our \| souls. Therefore, let us offer ourselves
9583	as a living, holy sacrifice,® as it is written, ‘I am not to	as a living, holy sacrifice,® as it is written, ‘I am not to	as a living, holy sacrifice,® as it is written, ‘I am not to
9584	be propitiated with a burnt offering, but with mercy and	be propitiated with a burnt offering, but with mercy and	be propitiated with a burnt offering, but with mercy and
9585	patient endurance’; for He spake saying, ‘He that shall	patient endurance’; for He spake saying, ‘He that shall	patient endurance’; for He spake saying, ‘He that shall
9586	endure patiently to the end shall be saved’* And again	endure patiently to the end shall be saved’* And again	endure patiently to the end shall be saved’* And again
9587	[the Book saith], Ⲙⲉ hath suffered for ever, he shall live	[the Book saith], ⲙⲏⲓ hath suffered for ever, he shall live	[the Book saith], myi hath suffered for ever, he shall live
9588	to the \| end.’ ®	to the \| end.’ ®	to the \| end.’ ®
9589	Therefore, as we would choose for ourselves a life free	Therefore, as we would choose for ourselves a life free	Therefore, as we would choose for ourselves a life free
9590	from care, and free from disturbance, let us run wisely so	from care, and free from disturbance, let us run wisely so	from care, and free from disturbance, let us run wisely so
9591	that we may obtain, even as it is written. It is not a few	that we may obtain, even as it is written. It is not a few	that we may obtain, even as it is written. It is not a few
9592	dangers which should make us to break the agreement which	dangers which should make us to break the agreement which	dangers which should make us to break the agreement which
9593	we have made with God. For this reason let us teach our	we have made with God. For this reason let us teach our	we have made with God. For this reason let us teach our
9594	tongue, let us teach our eyes, let us lift up in prayer our	tongue, let us teach our eyes, let us lift up in prayer our	tongue, let us teach our eyes, let us lift up in prayer our
9595	hands, which shall be clean, and \| let us make our feet to	hands, which shall be clean, and \| let us make our feet to	hands, which shall be clean, and \| let us make our feet to
9596	walk in rectitude. Create for thyself a citizenship which	walk in rectitude. Create for thyself a citizenship which	walk in rectitude. Create for thyself a citizenship which
9597	shall be good, and without blemish, by means of humility,	shall be good, and without blemish, by means of humility,	shall be good, and without blemish, by means of humility,
9598	and shamefacedness, and calmness of mind and body, and	and shamefacedness, and calmness of mind and body, and	and shamefacedness, and calmness of mind and body, and
9599	temperance in eating, and the continence which is effective,	temperance in eating, and the continence which is effective,	temperance in eating, and the continence which is effective,
9600	and the love of strenuous toil, and sympathy, and brotherly	and the love of strenuous toil, and sympathy, and brotherly	and the love of strenuous toil, and sympathy, and brotherly
9601	love, and the sharing of our \| possessions with our neighbours,	love, and the sharing of our \| possessions with our neighbours,	love, and the sharing of our \| possessions with our neighbours,
9602	and the faith which is perfect. Now these are only a very	and the faith which is perfect. Now these are only a very	and the faith which is perfect. Now these are only a very
9603	few [of the qualities] of which we may make mention in	few [of the qualities] of which we may make mention in	few [of the qualities] of which we may make mention in
9604	this case, and they nced great striving to make them to	this case, and they nced great striving to make them to	this case, and they nced great striving to make them to
9605	flourish.	flourish.	flourish.
9606	} Heb. x. 81. ? Ps. xvi. 1. * Rom. xii. 1.	} Heb. x. 81. ? Ps. xvi. 1. * Rom. xii. 1.	} Heb. x. 81. ? Ps. xvi. 1. * Rom. xii. 1.
9607	¢ Matt. x. 22, * Compare Rev, ii. 10. ⲉ 1 Cor. ix. 24.	¢ Matt. x. 22, * Compare Rev, ii. 10. Ⲉ 1 Cor. ix. 24.	¢ Matt. x. 22, * Compare Rev, ii. 10. E 1 Cor. ix. 24.
page 253
9608	ON REPENTANCE AND CONTINENCE 179	ON REPENTANCE AND CONTINENCE 179	ON REPENTANCE AND CONTINENCE 179
9609	The Book saith, ¢ The kingdom which is in the heavens is	The Book saith, ¢ The kingdom which is in the heavens is	The Book saith, ¢ The kingdom which is in the heavens is
9610	like unto the [ten] virgins.’ It doth not say that it is like	like unto the [ten] virgins.’ It doth not say that it is like	like unto the [ten] virgins.’ It doth not say that it is like
9611	unto the sun, or the moon, or the beautiful hosts of the stars,	unto the sun, or the moon, or the beautiful hosts of the stars,	unto the sun, or the moon, or the beautiful hosts of the stars,
9612	or \| the gold which is incorruptible, or the beauty which	or \| the gold which is incorruptible, or the beauty which	or \| the gold which is incorruptible, or the beauty which
9613	fadeth away, or even the sky itself, Observe the exalted	fadeth away, or even the sky itself, Observe the exalted	fadeth away, or even the sky itself, Observe the exalted
9614	reputation of purity, for it entereth into everything. And	reputation of purity, for it entereth into everything. And	reputation of purity, for it entereth into everything. And
9615	it is this of which Paul, the sponsor, spake saying, ‘I	it is this of which Paul, the sponsor, spake saying, ‘I	it is this of which Paul, the sponsor, spake saying, ‘I
9616	would that ye should be without carefulness.’? Therefore	would that ye should be without carefulness.’? Therefore	would that ye should be without carefulness.’? Therefore
9617	what is seemly for us to do is to pray, so that \| those who	what is seemly for us to do is to pray, so that \| those who	what is seemly for us to do is to pray, so that \| those who
9618	are strong among the virgins may remain permanent in their	are strong among the virgins may remain permanent in their	are strong among the virgins may remain permanent in their
9619	healthy state, and that those who are sick, who have actually	healthy state, and that those who are sick, who have actually	healthy state, and that those who are sick, who have actually
9620	fallen into sin, may receive healing.	fallen into sin, may receive healing.	fallen into sin, may receive healing.
9621	Now it is seemly that we ourselves should weep in such	Now it is seemly that we ourselves should weep in such	Now it is seemly that we ourselves should weep in such
9622	a manner that we may wash out our eyes which have been	a manner that we may wash out our eyes which have been	a manner that we may wash out our eyes which have been
9623	seeing badly ; thou seest the wound,® and thou knowest what	seeing badly ; thou seest the wound,® and thou knowest what	seeing badly ; thou seest the wound,® and thou knowest what
9624	will heal it. Fortify thou the windows of thy soul, \| and not	will heal it. Fortify thou the windows of thy soul, \| and not	will heal it. Fortify thou the windows of thy soul, \| and not
9625	only thine ears, and thine eyes, and thy mouth, for these are	only thine ears, and thine eyes, and thy mouth, for these are	only thine ears, and thine eyes, and thy mouth, for these are
9626	the entrances through which the Evil One is wont to come in,	the entrances through which the Evil One is wont to come in,	the entrances through which the Evil One is wont to come in,
9627	even as it is written, ‘Death hath entered in through your	even as it is written, ‘Death hath entered in through your	even as it is written, ‘Death hath entered in through your
9628	windows.” 4 Let the commandments of holiness be upon thine	windows.” 4 Let the commandments of holiness be upon thine	windows.” 4 Let the commandments of holiness be upon thine
9629	eyes, and upon thine ears. Let the \| Psalms be in thy mouth,	eyes, and upon thine ears. Let the \| Psalms be in thy mouth,	eyes, and upon thine ears. Let the \| Psalms be in thy mouth,
9630	and meditation on the Scriptures [in thy heart]. Therefore it	and meditation on the Scriptures [in thy heart]. Therefore it	and meditation on the Scriptures [in thy heart]. Therefore it
9631	is seemly for us to open our windows, that is to say, our senses	is seemly for us to open our windows, that is to say, our senses	is seemly for us to open our windows, that is to say, our senses
9632	(or, feelings) to God, and to shut them fast against the Adversary.	(or, feelings) to God, and to shut them fast against the Adversary.	(or, feelings) to God, and to shut them fast against the Adversary.
9633	Say thou, moreover, with that holy soul, ‘I will go up into the	Say thou, moreover, with that holy soul, ‘I will go up into the	Say thou, moreover, with that holy soul, ‘I will go up into the
9634	palm tree, and I will lay \| hold of the height thereof,’® that is	palm tree, and I will lay \| hold of the height thereof,’® that is	palm tree, and I will lay \| hold of the height thereof,’® that is
9635	to say, Ⲓ will lift up my mind into the heavens, I will lay	to say, ⲓ will lift up my mind into the heavens, I will lay	to say, i will lift up my mind into the heavens, I will lay
9636	hold upon the right faith, and I will not concern myself with	hold upon the right faith, and I will not concern myself with	hold upon the right faith, and I will not concern myself with
9637	the things of the earth.’	the things of the earth.’	the things of the earth.’
9638	Take thou, however, good heed unto thyself, lest there be	Take thou, however, good heed unto thyself, lest there be	Take thou, however, good heed unto thyself, lest there be
9639	thorns in the palm tree, that is to say, admonishings, when	thorns in the palm tree, that is to say, admonishings, when	thorns in the palm tree, that is to say, admonishings, when
9640	thou art driven to follow after sin, for the Book saith, ¢ The	thou art driven to follow after sin, for the Book saith, ¢ The	thou art driven to follow after sin, for the Book saith, ¢ The
9641	words of the wise are \| as ox-goads, and as the nails which	words of the wise are \| as ox-goads, and as the nails which	words of the wise are \| as ox-goads, and as the nails which
9642	! Matt. xxv. 1. 2 ϯ Cor. vii. 32.	! Matt. xxv. 1. 2 ϯ Cor. vii. 32.	! Matt. xxv. 1. 2 ti Cor. vii. 32.
9643	3 Kai ov ⲟ︦ⲑ︦ ⲧⲟ Tpavpa (Migne, vol, lxxxviii, col. 1941).	3 Kai ov ⲟ︦ⲑ︦ ⲧⲟⲓ Tpavpa (Migne, vol, lxxxviii, col. 1941).	3 Kai ov o︦θ︦ toi Tpavpa (Migne, vol, lxxxviii, col. 1941).
9644	¢ Jer, ix, 21, * Song of Sol. vii. 8,	¢ Jer, ix, 21, * Song of Sol. vii. 8,	¢ Jer, ix, 21, * Song of Sol. vii. 8,
9645	Fol. 43 a col. 2	Fol. 43 a col. 2	Fol. 43 a col. 2
9646	Fol. 43 b col. 1	Fol. 43 b col. 1	Fol. 43 b col. 1
9647	Fol, 43b col. 2	Fol, 43b col. 2	Fol, 43b col. 2
9648	Fol. 44 col. 1	Fol. 44 col. 1	Fol. 44 col. 1
9649	Fol.44 a col. 2	Fol.44 a col. 2	Fol.44 a col. 2
9650	Fol. 44 ⲃ col. 1	Fol. 44 ⲃ col. 1	Fol. 44 v col. 1
page 254
9651	Fol. 44d col.2	Fol. 44d col.2	Fol. 44d col.2
9652	Fol. 45a col. 1	Fol. 45a col. 1	Fol. 45a col. 1
9653	Fol. 45 a col.2	Fol. 45 a col.2	Fol. 45 a col.2
9654	Fol. 45b col. 1	Fol. 45b col. 1	Fol. 45b col. 1
9655	Fol. 45 b col. 2	Fol. 45 b col. 2	Fol. 45 b col. 2
9656	180 THE DISCOURSE OF APA JOHN	180 THE DISCOURSE OF APA JOHN	180 THE DISCOURSE OF APA JOHN
9657	are sharp’l—so that whilst these remain fixed in thy heart	are sharp’l—so that whilst these remain fixed in thy heart	are sharp’l—so that whilst these remain fixed in thy heart
9658	thou shalt abstain from every sin, Now the Book saith,	thou shalt abstain from every sin, Now the Book saith,	thou shalt abstain from every sin, Now the Book saith,
9659	‘Lay hold upon the height thereof,’ in order that thon	‘Lay hold upon the height thereof,’ in order that thon	‘Lay hold upon the height thereof,’ in order that thon
9660	mayest be above the sky, and he able to bear the tempta-	mayest be above the sky, and he able to bear the tempta-	mayest be above the sky, and he able to bear the tempta-
9661	tions which shall come upon thee. From time to time, and	tions which shall come upon thee. From time to time, and	tions which shall come upon thee. From time to time, and
9662	at all times, rehearse the Holy \| Scriptures, for as the wine	at all times, rehearse the Holy \| Scriptures, for as the wine	at all times, rehearse the Holy \| Scriptures, for as the wine
9663	which men drink assuageth grief, and changeth the sadness	which men drink assuageth grief, and changeth the sadness	which men drink assuageth grief, and changeth the sadness
9664	of the heart into joy, even so doth the spiritual wine which	of the heart into joy, even so doth the spiritual wine which	of the heart into joy, even so doth the spiritual wine which
9665	is distributed throughout the Scriptures make the soul which	is distributed throughout the Scriptures make the soul which	is distributed throughout the Scriptures make the soul which
9666	hath partaken thereof to rejoice.	hath partaken thereof to rejoice.	hath partaken thereof to rejoice.
9667	Let the remembrance of God be in thy heart at all times,	Let the remembrance of God be in thy heart at all times,	Let the remembrance of God be in thy heart at all times,
9668	and thou thyself shalt say \| with David, ‘I see God face to	and thou thyself shalt say \| with David, ‘I see God face to	and thou thyself shalt say \| with David, ‘I see God face to
9669	face at all times ; He is on [my] right hand, therefore shall I	face at all times ; He is on [my] right hand, therefore shall I	face at all times ; He is on [my] right hand, therefore shall I
9670	never be moved.” Let these words be written on thy hands,	never be moved.” Let these words be written on thy hands,	never be moved.” Let these words be written on thy hands,
9671	and fixed firmly before thine eyes. If thou wilt ascribe glory	and fixed firmly before thine eyes. If thou wilt ascribe glory	and fixed firmly before thine eyes. If thou wilt ascribe glory
9672	to God by reason of His commandments, He shall be on \| thy	to God by reason of His commandments, He shall be on \| thy	to God by reason of His commandments, He shall be on \| thy
9673	right hand; if thou treat Him with contempt through thy	right hand; if thou treat Him with contempt through thy	right hand; if thou treat Him with contempt through thy
9674	transgressions, the Devil shall be on thy right hand. For	transgressions, the Devil shall be on thy right hand. For	transgressions, the Devil shall be on thy right hand. For
9675	thus doth the Scripture bear witness concerning Judas who	thus doth the Scripture bear witness concerning Judas who	thus doth the Scripture bear witness concerning Judas who
9676	made himself to be an assistant [of the Devil]: “Let the	made himself to be an assistant [of the Devil]: “Let the	made himself to be an assistant [of the Devil]: “Let the
9677	Devil stand on his right hand.’® Ascribe thou glory unto	Devil stand on his right hand.’® Ascribe thou glory unto	Devil stand on his right hand.’® Ascribe thou glory unto
9678	God at all times, and say, \| ‘I will exalt Thee, O my God	God at all times, and say, \| ‘I will exalt Thee, O my God	God at all times, and say, \| ‘I will exalt Thee, O my God
9679	and King’; * thou shalt glorify [im through thy works, and	and King’; * thou shalt glorify [im through thy works, and	and King’; * thou shalt glorify [im through thy works, and
9680	not through thy words only.	not through thy words only.	not through thy words only.
9681	In this wise did David ascribe glory to God, and he said,	In this wise did David ascribe glory to God, and he said,	In this wise did David ascribe glory to God, and he said,
9682	“I will bless Thee for ever, and for ever and ever’® [He did	“I will bless Thee for ever, and for ever and ever’® [He did	“I will bless Thee for ever, and for ever and ever’® [He did
9683	not glorify Him] for a day, neither for a month, nor for	not glorify Him] for a day, neither for a month, nor for	not glorify Him] for a day, neither for a month, nor for
9684	a year, but throughout his life, for Le well knew that if	a year, but throughout his life, for Le well knew that if	a year, but throughout his life, for Le well knew that if
9685	a man made perfect \| his glorification of God he would be	a man made perfect \| his glorification of God he would be	a man made perfect \| his glorification of God he would be
9686	only beginning. But thou wilt say often, ¢ What manner of	only beginning. But thou wilt say often, ¢ What manner of	only beginning. But thou wilt say often, ¢ What manner of
9687	heart is it that is able to ascribe glory to God at all times?’	heart is it that is able to ascribe glory to God at all times?’	heart is it that is able to ascribe glory to God at all times?’
9688	Now the heart is even as the blessed man Paul wrote, ¢ I	Now the heart is even as the blessed man Paul wrote, ¢ I	Now the heart is even as the blessed man Paul wrote, ¢ I
9689	know not how to do anything whatsoever.’¢ And again, it	know not how to do anything whatsoever.’¢ And again, it	know not how to do anything whatsoever.’¢ And again, it
9690	ⲓ Fecles, xii. 11. 7 Ps. xvi. 8. ⲑ Ps, cix. 6.	ⲓ Fecles, xii. 11. 7 Ps. xvi. 8. Ⲑ Ps, cix. 6.	i Fecles, xii. 11. 7 Ps. xvi. 8. Ɵ Ps, cix. 6.
9691	¢ Ds. exlv, 1. > Ps. extv. 1. ⲃ Ⲓ Cor. iv. 4.	¢ Ds. exlv, 1. > Ps. extv. 1. Ⲃ ⲓ Cor. iv. 4.	¢ Ds. exlv, 1. > Ps. extv. 1. V i Cor. iv. 4.

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