Budge – Coptic Homilies in the Dialect of Upper Egypt, edited from the papyrus codex Oriental 5001 in the British Museum (1910)

Homilies · Budge – Coptic Homilies in the Dialect of Upper Egypt, edited from the papyrus codex Oriental 5001 in the British Museum (1910) · sahidic · L0 witness (OCR) · L1 Cairene · L2 Kemetic

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Attribution: Budge – Coptic Homilies in the Dialect of Upper Egypt, edited from the papyrus codex Oriental 5001 in the British Museum (1910); public domain in Canada (death year verified: Budge d.1934 (en.wikipedia.org/wiki/E._A._Wallis_Budge)); OCR text by the Kemetic project, Yousef Hanna 2026.

Licence: public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published ≤1930)

Licence: CC BY-SA 4.0

Jurisdiction note: this text is public domain under Canadian law (the project is published from Canada; LICENCES.md §7: author died in or before 1971). It may still be in copyright elsewhere — in countries with a life + 70 term, or where a later edition claims its own rights. The licence line above says what was verified. If you are outside Canada, check your own law before re-using it.

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9692ON REPENTANCE AND CONTINENCE 181ON REPENTANCE AND CONTINENCE 181ON REPENTANCE AND CONTINENCE 181
9693is even as David spake | saying, ¢ Cleanse me, O God, fromis even as David spake | saying, ¢ Cleanse me, O God, fromis even as David spake | saying, ¢ Cleanse me, O God, from
9694my secret [sins].’! And our heart must be like unto thatmy secret [sins].’! And our heart must be like unto thatmy secret [sins].’! And our heart must be like unto that
9695which the Saviour commanded us to make for ourselveswhich the Saviour commanded us to make for ourselveswhich the Saviour commanded us to make for ourselves
9696saying, Blessed are those who are pure in their hearts, forsaying, Blessed are those who are pure in their hearts, forsaying, Blessed are those who are pure in their hearts, for
9697they shall see God.” 2they shall see God.” 2they shall see God.” 2
9698Thus? is 16 with the man who committeth no sin againstThus? is 16 with the man who committeth no sin againstThus? is 16 with the man who committeth no sin against
9699God, and who ascribeth glory | to God through his wordsGod, and who ascribeth glory | to God through his wordsGod, and who ascribeth glory | to God through his words
9700and through his works. And if there cometh upon suchand through his works. And if there cometh upon suchand through his works. And if there cometh upon such
9701a man who doeth such things sickness, or poverty, or death,a man who doeth such things sickness, or poverty, or death,a man who doeth such things sickness, or poverty, or death,
9702Le shall not fall into despair, but he shall say with Paul,Le shall not fall into despair, but he shall say with Paul,Le shall not fall into despair, but he shall say with Paul,
9703¢ Who shall separate us from the love of God ?’ *and the words¢ Who shall separate us from the love of God ?’ *and the words¢ Who shall separate us from the love of God ?’ *and the words
9704which follow these. Remember thou the day, | that Awfulwhich follow these. Remember thou the day, | that Awfulwhich follow these. Remember thou the day, | that Awful
9705Day, which shall be filled with quaking, and that momentDay, which shall be filled with quaking, and that momentDay, which shall be filled with quaking, and that moment
9706when we shall take our stand before the Holy Throne, andwhen we shall take our stand before the Holy Throne, andwhen we shall take our stand before the Holy Throne, and
9707shall have to defend every deed which we have done in thisshall have to defend every deed which we have done in thisshall have to defend every deed which we have done in this
9708world, and when all the sins which we have committed shallworld, and when all the sins which we have committed shallworld, and when all the sins which we have committed shall
9709be made to appear before the eyes of every one, and whenbe made to appear before the eyes of every one, and whenbe made to appear before the eyes of every one, and when
9710there shall be revealed again to us those things which wethere shall be revealed again to us those things which wethere shall be revealed again to us those things which we
9711had forgotten. | In that place shall there be the river of fire,had forgotten. | In that place shall there be the river of fire,had forgotten. | In that place shall there be the river of fire,
9712and the worm which is deathless. Remember that momentand the worm which is deathless. Remember that momentand the worm which is deathless. Remember that moment
9713when the books of our hearts shall be opened, when they shallwhen the books of our hearts shall be opened, when they shallwhen the books of our hearts shall be opened, when they shall
9714unroll them and read them aloud in tlie midst of the theatreunroll them and read them aloud in tlie midst of the theatreunroll them and read them aloud in tlie midst of the theatre
9715of that Other World. Then shall all the works which weof that Other World. Then shall all the works which weof that Other World. Then shall all the works which we
9716have done be laid bare, those which we have done openly,have done be laid bare, those which we have done openly,have done be laid bare, those which we have done openly,
9717and those which we have done in sceret, | and the thingsand those which we have done in sceret, | and the thingsand those which we have done in sceret, | and the things
9718which have been done in the night season, and those whichwhich have been done in the night season, and those whichwhich have been done in the night season, and those which
9719have been done in the daytime, and those which we havehave been done in the daytime, and those which we havehave been done in the daytime, and those which we have
9720done inadvertently, and the faults of forgetfulness, and thosedone inadvertently, and the faults of forgetfulness, and thosedone inadvertently, and the faults of forgetfulness, and those
9721which we have done with the members in the body, andwhich we have done with the members in the body, andwhich we have done with the members in the body, and
9722those which we have performed at the dictates of our hearts ;those which we have performed at the dictates of our hearts ;those which we have performed at the dictates of our hearts ;
9723and in that hour everything which we have done during ourand in that hour everything which we have done during ourand in that hour everything which we have done during our
9724whole lives, and every sin which we committed in secret, shallwhole lives, and every sin which we committed in secret, shallwhole lives, and every sin which we committed in secret, shall
9725be revealed. |be revealed. |be revealed. |
97261 Ps. xix. 12. 2 Matt. ⲩ. 8.1 Ps. xix. 12. 2 Matt. Ⲩ. 8.1 Ps. xix. 12. 2 Matt. Y. 8.
97273 Obrws ⲟ︦ 6 py dpapravay (Migne, vol. 1xxxviii, col, 1944 ⲃ).3 Obrws ⲟⲓ 6 py dpapravay (Migne, vol. 1xxxviii, col, 1944 ⲃ.3 Obrws oi 6 py dpapravay (Migne, vol. 1xxxviii, col, 1944 v.
9728* Rom, viii. 35.* Rom, viii. 35.* Rom, viii. 35.
9729Fol. 46a col. 1Fol. 46a col. 1Fol. 46a col. 1
9730Fol.46 a col.2Fol.46 a col.2Fol.46 a col.2
9731Fol. 46 b col. 1Fol. 46 b col. 1Fol. 46 b col. 1
9732Fol. 46 ⲃ col. 2Fol. 46 ⲃ col. 2Fol. 46 v col. 2
9733Fol. 47 a col. 1Fol. 47 a col. 1Fol. 47 a col. 1
page 256
9734Fol. 47a col.2Fol. 47a col.2Fol. 47a col.2
9735Fol.47 beol. 1Fol.47 beol. 1Fol.47 beol. 1
9736Fol, 47b col. 2Fol, 47b col. 2Fol, 47b col. 2
9737Fol. 48 acol.1Fol. 48 acol.1Fol. 48 acol.1
9738Fol. 48 a col. 3Fol. 48 a col. 3Fol. 48 a col. 3
9739Fol. 48 b col. 1Fol. 48 b col. 1Fol. 48 b col. 1
9740182 THE DISCOURSE OF APA JOHN182 THE DISCOURSE OF APA JOHN182 THE DISCOURSE OF APA JOHN
9741Remember that it is necessary for us to transfer ourselvesRemember that it is necessary for us to transfer ourselvesRemember that it is necessary for us to transfer ourselves
9742from this world, and that we must appear before the Judgefrom this world, and that we must appear before the Judgefrom this world, and that we must appear before the Judge
9743Whom it is impossible to deceive, Who shall reveal the thingsWhom it is impossible to deceive, Who shall reveal the thingsWhom it is impossible to deceive, Who shall reveal the things
9744which are hidden in the darkness, Who shall make manifestwhich are hidden in the darkness, Who shall make manifestwhich are hidden in the darkness, Who shall make manifest
9745the counsels of hearts, and Who shall try our works, and our |the counsels of hearts, and Who shall try our works, and our |the counsels of hearts, and Who shall try our works, and our |
9746thoughts, and our words. In [that] hour we shall receivethoughts, and our words. In [that] hour we shall receivethoughts, and our words. In [that] hour we shall receive
9747a great punishment for the sins which we have committed,a great punishment for the sins which we have committed,a great punishment for the sins which we have committed,
9748and which we imagined were few.and which we imagined were few.and which we imagined were few.
9749Keep thou in thy remembrance at every hour the flame ofKeep thou in thy remembrance at every hour the flame ofKeep thou in thy remembrance at every hour the flame of
9750Gehenna which cannot be quenched, and forget it not. AndGehenna which cannot be quenched, and forget it not. AndGehenna which cannot be quenched, and forget it not. And
9751set thou at all times before thine eyes the Judge, Who shallset thou at all times before thine eyes the Judge, Who shallset thou at all times before thine eyes the Judge, Who shall
9752come to judge those who are living and those who | are dead.come to judge those who are living and those who | are dead.come to judge those who are living and those who | are dead.
9753Think, moreover, of the thousands of thousands, and the tensThink, moreover, of the thousands of thousands, and the tensThink, moreover, of the thousands of thousands, and the tens
9754of thousands of tens of thousands, of angels who stand beforeof thousands of tens of thousands, of angels who stand beforeof thousands of tens of thousands, of angels who stand before
9755the Judge at all times. Let thine ears hear beforehand thethe Judge at all times. Let thine ears hear beforehand thethe Judge at all times. Let thine ears hear beforehand the
9756sound of the trumpets, and the awful voice of that Judge,sound of the trumpets, and the awful voice of that Judge,sound of the trumpets, and the awful voice of that Judge,
9757and let thine eyes see beforehand the things which are |and let thine eyes see beforehand the things which are |and let thine eyes see beforehand the things which are |
9758ordained to take place.ordained to take place.ordained to take place.
9759Now there shall be some whom they will cast forth into theNow there shall be some whom they will cast forth into theNow there shall be some whom they will cast forth into the
9760outer darkness, and there are others who even after the fight,outer darkness, and there are others who even after the fight,outer darkness, and there are others who even after the fight,
9761and the suffering, which [they have endured for the sake of]and the suffering, which [they have endured for the sake of]and the suffering, which [they have endured for the sake of]
9762virginity, shall have the door of the bridal chamber, which isvirginity, shall have the door of the bridal chamber, which isvirginity, shall have the door of the bridal chamber, which is
9763in the heavens, shut against them. Look at certain of them,in the heavens, shut against them. Look at certain of them,in the heavens, shut against them. Look at certain of them,
9764and observe how they are tied up in bundles, like gardenand observe how they are tied up in bundles, like gardenand observe how they are tied up in bundles, like garden
9765waste, and cast into the furnace of fire. | And see how theywaste, and cast into the furnace of fire. | And see how theywaste, and cast into the furnace of fire. | And see how they
9766bind the hands and the feet of others and cast them forthbind the hands and the feet of others and cast them forthbind the hands and the feet of others and cast them forth
9767into the outer darkness, and how certain of them are deliveredinto the outer darkness, and how certain of them are deliveredinto the outer darkness, and how certain of them are delivered
9768over to the worm which slecpeth not, and to the gnashing ofover to the worm which slecpeth not, and to the gnashing ofover to the worm which slecpeth not, and to the gnashing of
9769the teeth. On one they pass the sentence of condemnationthe teeth. On one they pass the sentence of condemnationthe teeth. On one they pass the sentence of condemnation
9770because he laughed the laugh of the scoffer, and out of season;because he laughed the laugh of the scoffer, and out of season;because he laughed the laugh of the scoffer, and out of season;
9771and on another because he offended his brother, or because heand on another because he offended his brother, or because heand on another because he offended his brother, or because he
9772behaved | unjustly towards his neighbour; and they judgebehaved | unjustly towards his neighbour; and they judgebehaved | unjustly towards his neighbour; and they judge
9773another because of the sins which he committed in secret.another because of the sins which he committed in secret.another because of the sins which he committed in secret.
9774To another they assign retribution because of the idle wordsTo another they assign retribution because of the idle wordsTo another they assign retribution because of the idle words
9775which he spake. On another they pass sentence of doomwhich he spake. On another they pass sentence of doomwhich he spake. On another they pass sentence of doom
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9776ON REPENTANCE AND CONTINENCE 183ON REPENTANCE AND CONTINENCE 183ON REPENTANCE AND CONTINENCE 183
9777because of his evil mind. In the face (or, mouth) of anotherbecause of his evil mind. In the face (or, mouth) of anotherbecause of his evil mind. In the face (or, mouth) of another
9778the door of the kingdom is shut because of the words ofthe door of the kingdom is shut because of the words ofthe door of the kingdom is shut because of the words of
9779infamy which he hath spoken. Another they deliver over toinfamy which he hath spoken. Another they deliver over toinfamy which he hath spoken. Another they deliver over to
9780the punishment | which is without healing, because he did Fol.48bcol.2the punishment | which is without healing, because he did Fol.48bcol.2the punishment | which is without healing, because he did Fol.48bcol.2
9781not hate the things which are evil. Another they delivernot hate the things which are evil. Another they delivernot hate the things which are evil. Another they deliver
9782over to derision and shame for ever. And others who haveover to derision and shame for ever. And others who haveover to derision and shame for ever. And others who have
9783shewn themselves to be entirely destitute of the understandingshewn themselves to be entirely destitute of the understandingshewn themselves to be entirely destitute of the understanding
9784of God shall hear [spoken the words], ‘I know you not;of God shall hear [spoken the words], ‘I know you not;of God shall hear [spoken the words], ‘I know you not;
9785whence are ye?’! because they did in the course of theirwhence are ye?’! because they did in the course of theirwhence are ye?’! because they did in the course of their
9786works things which were an abomination | to Christ. Fol. 49a col. 1works things which were an abomination | to Christ. Fol. 49a col. 1works things which were an abomination | to Christ. Fol. 49a col. 1
9787These? things then being thus, in what manner is it meetThese? things then being thus, in what manner is it meetThese? things then being thus, in what manner is it meet
9788for us to live? We must devote ourselves daily to thefor us to live? We must devote ourselves daily to thefor us to live? We must devote ourselves daily to the
9789shedding of torrents of tears, and we must say with theshedding of torrents of tears, and we must say with theshedding of torrents of tears, and we must say with the
9790prophet, ¢ Who will set a stream of water upon my head, andprophet, ¢ Who will set a stream of water upon my head, andprophet, ¢ Who will set a stream of water upon my head, and
9791a fountain of tears in mine eyes?’® Ⲓ will weep for mya fountain of tears in mine eyes?’® ⲓ will weep for mya fountain of tears in mine eyes?’® i will weep for my
9792sins by day and by | night, so that I may be able to flee from Fol. 49acol.2sins by day and by | night, so that I may be able to flee from Fol. 49acol.2sins by day and by | night, so that I may be able to flee from Fol. 49acol.2
9793the punishment which shall take place. Let us confess before-the punishment which shall take place. Let us confess before-the punishment which shall take place. Let us confess before-
9794hand our sins, before [we come to] that awful place ofhand our sins, before [we come to] that awful place ofhand our sins, before [we come to] that awful place of
9795judgement. Let us cry out to the mercy of God, so long asjudgement. Let us cry out to the mercy of God, so long asjudgement. Let us cry out to the mercy of God, so long as
9796we are in this habitation, for the Scripture saith, © Who shallwe are in this habitation, for the Scripture saith, © Who shallwe are in this habitation, for the Scripture saith, © Who shall
9797give thanks unto Thee | in Amente?” Fol. 49 b col. 1give thanks unto Thee | in Amente?” Fol. 49 b col. 1give thanks unto Thee | in Amente?” Fol. 49 b col. 1
9798Moreover, let us consider this, O beloved. God hath madeMoreover, let us consider this, O beloved. God hath madeMoreover, let us consider this, O beloved. God hath made
9799for ns all the members of our material body double, for Hefor ns all the members of our material body double, for Hefor ns all the members of our material body double, for He
9800hath bestowed upon us two eyes, two ears, two hands, andhath bestowed upon us two eyes, two ears, two hands, andhath bestowed upon us two eyes, two ears, two hands, and
9801two feet. If it should happen that one of these [pairs]two feet. If it should happen that one of these [pairs]two feet. If it should happen that one of these [pairs]
9802becometh disabled through sickness, we are able to relievebecometh disabled through sickness, we are able to relievebecometh disabled through sickness, we are able to relieve
9803our wants by | [using] the other. The soul, however, which Fol.495 col.2our wants by | [using] the other. The soul, however, which Fol.495 col.2our wants by | [using] the other. The soul, however, which Fol.495 col.2
9804hath been made for us is one only, and if we destroy ithath been made for us is one only, and if we destroy ithath been made for us is one only, and if we destroy it
9805through carelessness, by what manner of means shall we live ?through carelessness, by what manner of means shall we live ?through carelessness, by what manner of means shall we live ?
9806Let us take exceedingly great care that we do not permitLet us take exceedingly great care that we do not permitLet us take exceedingly great care that we do not permit
9807anything whatsoever to become of more importance than theanything whatsoever to become of more importance than theanything whatsoever to become of more importance than the
9808health of the soul, for it is the soul which will be set up to behealth of the soul, for it is the soul which will be set up to behealth of the soul, for it is the soul which will be set up to be
9809judged, and it is the soul which will have to defend [thejudged, and it is the soul which will have to defend [thejudged, and it is the soul which will have to defend [the
9810body] before | that Throne. If thou shalt say at that time to Fol.50acol.1body] before | that Throne. If thou shalt say at that time to Fol.50acol.1body] before | that Throne. If thou shalt say at that time to Fol.50acol.1
98111 Matt, xxv. 12. 2 Tovrwr ody ofits éxdvrav (Migne, col. 1945 B).1 Matt, xxv. 12. 2 Tovrwr ody ofits éxdvrav (Migne, col. 1945 B).1 Matt, xxv. 12. 2 Tovrwr ody ofits éxdvrav (Migne, col. 1945 B).
98123 Jer. ix. 1. * Ps. vi. 5.3 Jer. ix. 1. * Ps. vi. 5.3 Jer. ix. 1. * Ps. vi. 5.
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9813Fol.Fol.Fol.
9814FoFoFo
9815FoFoFo
9816Fol.Fol.Fol.
9817FoFoFo
9818Fo.Fo.Fo.
9819———
9820===
9821iii
982250a col.250a col.250a col.2
9823.50becol. 1.50becol. 1.50becol. 1
9824.50b col. 2.50b col. 2.50b col. 2
982551 acol.l51 acol.l51 acol.l
9826bl acol.2bl acol.2bl acol.2
98273 bol. 13 bol. 13 bol. 1
9828184 THE DISCOURSE OF APA JOHN184 THE DISCOURSE OF APA JOHN184 THE DISCOURSE OF APA JOHN
9829the Judge, ¢ The possessions of this world outwitted me,” Hethe Judge, ¢ The possessions of this world outwitted me,” Hethe Judge, ¢ The possessions of this world outwitted me,” He
9830Who judgeth shall make answer unto thee saying, ¢DidstWho judgeth shall make answer unto thee saying, ¢DidstWho judgeth shall make answer unto thee saying, ¢Didst
9831thou then not hear Me when I cried out to thee, In whatthou then not hear Me when I cried out to thee, In whatthou then not hear Me when I cried out to thee, In what
9832shall a man be benefited if he gain the whole world andshall a man be benefited if he gain the whole world andshall a man be benefited if he gain the whole world and
9833suffer the loss of | his soul? Or what shall a man give insuffer the loss of | his soul? Or what shall a man give insuffer the loss of | his soul? Or what shall a man give in
9834exchange for his soul?’! And He shall say unto thee, more-exchange for his soul?’! And He shall say unto thee, more-exchange for his soul?’! And He shall say unto thee, more-
9835over, ‘Eve profited nothing when she said, “The serpentover, ‘Eve profited nothing when she said, “The serpentover, ‘Eve profited nothing when she said, “The serpent
9836deceived ne 2deceived ne 2deceived ne 2
9837Further, O my brethren, let us set these things in ourFurther, O my brethren, let us set these things in ourFurther, O my brethren, let us set these things in our
9838hearts. Come ye, let us rise up of ourselves with glad readi-hearts. Come ye, let us rise up of ourselves with glad readi-hearts. Come ye, let us rise up of ourselves with glad readi-
9839ness. Come ye, let us ascribe | glory to God, before theness. Come ye, let us ascribe | glory to God, before theness. Come ye, let us ascribe | glory to God, before the
9840darkness cometh, and before there cometh upon us that greatdarkness cometh, and before there cometh upon us that greatdarkness cometh, and before there cometh upon us that great
9841and shining day, concerning which the Prophet spake saying,and shining day, concerning which the Prophet spake saying,and shining day, concerning which the Prophet spake saying,
9842¢ Behold, God cometh! Who shall be able to abide the day in¢ Behold, God cometh! Who shall be able to abide the day in¢ Behold, God cometh! Who shall be able to abide the day in
9843which He eometh?’2 That day shall be a day of terror,which He eometh?’2 That day shall be a day of terror,which He eometh?’2 That day shall be a day of terror,
9844a day of darkness and blackness, a day of cloud and gloom,a day of darkness and blackness, a day of cloud and gloom,a day of darkness and blackness, a day of cloud and gloom,
9845a day of | blasts of the trumpet. Peradventure thou wilt say,a day of | blasts of the trumpet. Peradventure thou wilt say,a day of | blasts of the trumpet. Peradventure thou wilt say,
9846¢Who shall be able to escape all these things?’ Hearken,¢Who shall be able to escape all these things?’ Hearken,¢Who shall be able to escape all these things?’ Hearken,
9847it is Ⲓ who will tell thee. Now thou must not imagine thatit is ⲓ who will tell thee. Now thou must not imagine thatit is i who will tell thee. Now thou must not imagine that
9848thou wilt escape merely by keeping thy body in a statethou wilt escape merely by keeping thy body in a statethou wilt escape merely by keeping thy body in a state
9849of purity; on the contrary [these things also must thou do].of purity; on the contrary [these things also must thou do].of purity; on the contrary [these things also must thou do].
9850Whensoever | any man doeth unto thee that which is evilWhensoever | any man doeth unto thee that which is evilWhensoever | any man doeth unto thee that which is evil
9851thou must do unto him that which is good in return. When-thou must do unto him that which is good in return. When-thou must do unto him that which is good in return. When-
9852soever men make false accusations against thee thou mustsoever men make false accusations against thee thou mustsoever men make false accusations against thee thou must
9853continue to lead a well-ordered life. Whensoever men cursecontinue to lead a well-ordered life. Whensoever men cursecontinue to lead a well-ordered life. Whensoever men curse
9854(or, revile) thee, thou must bless them in return. When-(or, revile) thee, thou must bless them in return. When-(or, revile) thee, thou must bless them in return. When-
9855soever thou shalt fast thou shalt not be puffed up thereby,soever thou shalt fast thou shalt not be puffed up thereby,soever thou shalt fast thou shalt not be puffed up thereby,
9856for it is not thine abstinence from | eating only which is truefor it is not thine abstinence from | eating only which is truefor it is not thine abstinence from | eating only which is true
9857fasting, but also thine abstinence from sin.fasting, but also thine abstinence from sin.fasting, but also thine abstinence from sin.
9858It is meet for us to search carefully the Scriptures. ForIt is meet for us to search carefully the Scriptures. ForIt is meet for us to search carefully the Scriptures. For
9859observe that it was a staff of wood of the almond tree whichobserve that it was a staff of wood of the almond tree whichobserve that it was a staff of wood of the almond tree which
9860the prophet saw at the beginning, but afterwards it wasthe prophet saw at the beginning, but afterwards it wasthe prophet saw at the beginning, but afterwards it was
9861a brazen vessel of fire which actually appeared to him,* |a brazen vessel of fire which actually appeared to him,* |a brazen vessel of fire which actually appeared to him,* |
9862which indicated that he who will not lay hold oun the rodwhich indicated that he who will not lay hold oun the rodwhich indicated that he who will not lay hold oun the rod
9863! Matt. xvi. 36 2 Gen. iii. 13.! Matt. xvi. 36 2 Gen. iii. 13.! Matt. xvi. 36 2 Gen. iii. 13.
9864¥ Mal. iii. 2, 4 Jer, i. 11-13,¥ Mal. iii. 2, 4 Jer, i. 11-13,¥ Mal. iii. 2, 4 Jer, i. 11-13,
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9865ON REPENTANCE AND CONTINENCE 18ON REPENTANCE AND CONTINENCE 18ON REPENTANCE AND CONTINENCE 18
9866of correction in this world, is he whom the fire of Gehennaof correction in this world, is he whom the fire of Gehennaof correction in this world, is he whom the fire of Gehenna
9867shall put to the test in the next. Nloreover, in this sameshall put to the test in the next. Nloreover, in this sameshall put to the test in the next. Nloreover, in this same
9868manner did Moses teach the people, with a pillar of lightmanner did Moses teach the people, with a pillar of lightmanner did Moses teach the people, with a pillar of light
9869and a pillar of fire! He cried out unto every one saying,and a pillar of fire! He cried out unto every one saying,and a pillar of fire! He cried out unto every one saying,
9870¢ He who will hearken to the Law shall have the enjoyment¢ He who will hearken to the Law shall have the enjoyment¢ He who will hearken to the Law shall have the enjoyment
9871of the light which is true and pleasant, and he who will notof the light which is true and pleasant, and he who will notof the light which is true and pleasant, and he who will not
9872hearken | shall be delivered over to the fire.’hearken | shall be delivered over to the fire.’hearken | shall be delivered over to the fire.’
9873Read ye the Gospels, and ye shall know that when we shallRead ye the Gospels, and ye shall know that when we shallRead ye the Gospels, and ye shall know that when we shall
9874go forth from this world there is nothing whatsoever whichgo forth from this world there is nothing whatsoever whichgo forth from this world there is nothing whatsoever which
9875will help us. No brother shall be able to set free [another]will help us. No brother shall be able to set free [another]will help us. No brother shall be able to set free [another]
9876brother from the punishment which never endeth, and nobrother from the punishment which never endeth, and nobrother from the punishment which never endeth, and no
9877friend shall be able to help his friend; neither shall fathersfriend shall be able to help his friend; neither shall fathersfriend shall be able to help his friend; neither shall fathers
9878be able to help their children, nor | children their fathers.be able to help their children, nor | children their fathers.be able to help their children, nor | children their fathers.
9879But why should I speak of ordinary men in this manner?But why should I speak of ordinary men in this manner?But why should I speak of ordinary men in this manner?
9880For neither Noah, nor Daniel, nor Job,? would be able to setFor neither Noah, nor Daniel, nor Job,? would be able to setFor neither Noah, nor Daniel, nor Job,? would be able to set
9881free either son or daughter. Now many times thou wilt sayfree either son or daughter. Now many times thou wilt sayfree either son or daughter. Now many times thou wilt say
9882to me, ¢ What is the proof of these words?” [I will tell thee.]to me, ¢ What is the proof of these words?” [I will tell thee.]to me, ¢ What is the proof of these words?” [I will tell thee.]
9883Consider the man who had not on him the wedding garment,Consider the man who had not on him the wedding garment,Consider the man who had not on him the wedding garment,
9884and observe that, after they had cast him forth from | theand observe that, after they had cast him forth from | theand observe that, after they had cast him forth from | the
9885bridal chamber,® there was not one of those that sat at meatbridal chamber,® there was not one of those that sat at meatbridal chamber,® there was not one of those that sat at meat
9886who interceded for him. Consider, moreover, the servantwho interceded for him. Consider, moreover, the servantwho interceded for him. Consider, moreover, the servant
9887unto whom the talent * was given, and observe that, after heunto whom the talent * was given, and observe that, after heunto whom the talent * was given, and observe that, after he
9888had been cast forth into the outer darkness, there was no manhad been cast forth into the outer darkness, there was no manhad been cast forth into the outer darkness, there was no man
9889who made an appeal on his behalf. Consider, moreover, thewho made an appeal on his behalf. Consider, moreover, thewho made an appeal on his behalf. Consider, moreover, the
9890five virgins,® and observe that after the door of the bridalfive virgins,® and observe that after the door of the bridalfive virgins,® and observe that after the door of the bridal
9891chamber had been shut in their faces (or, mouths), none ofchamber had been shut in their faces (or, mouths), none ofchamber had been shut in their faces (or, mouths), none of
9892their fellow-virgins asked the bridegroom for a recompensetheir fellow-virgins asked the bridegroom for a recompensetheir fellow-virgins asked the bridegroom for a recompense
9893for | those whom Christ called ‘foolish’. Although they hadfor | those whom Christ called ‘foolish’. Although they hadfor | those whom Christ called ‘foolish’. Although they had
9894trampled under foot the flame of pleasure, and had extinguishedtrampled under foot the flame of pleasure, and had extinguishedtrampled under foot the flame of pleasure, and had extinguished
9895the fire of desire, and had kept protracted fasts, and hadthe fire of desire, and had kept protracted fasts, and hadthe fire of desire, and had kept protracted fasts, and had
9896passed whole nights in vigil and had slept on the ground,passed whole nights in vigil and had slept on the ground,passed whole nights in vigil and had slept on the ground,
9897although, I say, they had done all these things, He calledalthough, I say, they had done all these things, He calledalthough, I say, they had done all these things, He called
9898them ‘foolish’, and in very truth rightly did | He call themthem ‘foolish’, and in very truth rightly did | He call themthem ‘foolish’, and in very truth rightly did | He call them
9899by this name, because, though they had observed the greatby this name, because, though they had observed the greatby this name, because, though they had observed the great
9900! Exod. xiii. 21. ? Ezek. xiv. 14. ¥ Matt. xxii. 12, 18.! Exod. xiii. 21. ? Ezek. xiv. 14. ¥ Matt. xxii. 12, 18.! Exod. xiii. 21. ? Ezek. xiv. 14. ¥ Matt. xxii. 12, 18.
9901* Matt. xxv. 24-30. 5 Matt, xxv, 11, 12.* Matt. xxv. 24-30. 5 Matt, xxv, 11, 12.* Matt. xxv. 24-30. 5 Matt, xxv, 11, 12.
9902BbBbBb
9903Fol, 51% col. 2Fol, 51% col. 2Fol, 51% col. 2
9904Fol. 52 acol. 1Fol. 52 acol. 1Fol. 52 acol. 1
9905Fol. 52 acol.2Fol. 52 acol.2Fol. 52 acol.2
9906Fol. 52b col. 1Fol. 52b col. 1Fol. 52b col. 1
9907Fol. 52b col. 2Fol. 52b col. 2Fol. 52b col. 2
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9908Fol. 63 a col. 1Fol. 63 a col. 1Fol. 63 a col. 1
9909Fol. 53 a col.2Fol. 53 a col.2Fol. 53 a col.2
9910Fol. 63 beol, 1Fol. 63 beol, 1Fol. 63 beol, 1
9911Fol. 53 b col. 2Fol. 53 b col. 2Fol. 53 b col. 2
9912Fol. 54 a col. 1Fol. 54 a col. 1Fol. 54 a col. 1
9913Fol. 54a col.2Fol. 54a col.2Fol. 54a col.2
9914186 THE DISCOURSE OF APA JOHN186 THE DISCOURSE OF APA JOHN186 THE DISCOURSE OF APA JOHN
9915commandment to guard their virginity with success, they hadcommandment to guard their virginity with success, they hadcommandment to guard their virginity with success, they had
9916forgotten to observe the little commandment which inculeatedforgotten to observe the little commandment which inculeatedforgotten to observe the little commandment which inculeated
9917charity.charity.charity.
9918Think of the Judge Who setteth the sheep on His rightThink of the Judge Who setteth the sheep on His rightThink of the Judge Who setteth the sheep on His right
9919hand, and the | unfruitful goats on His left. Unto those whohand, and the | unfruitful goats on His left. Unto those whohand, and the | unfruitful goats on His left. Unto those who
9920are on His right hand Ile saith, Come ye, and inherit theare on His right hand Ile saith, Come ye, and inherit theare on His right hand Ile saith, Come ye, and inherit the
9921kingdom,”? and those who are on [His] left He Himselfkingdom,”? and those who are on [His] left He Himselfkingdom,”? and those who are on [His] left He Himself
9922easteth forth into the outer darkness, and none of those whoeasteth forth into the outer darkness, and none of those whoeasteth forth into the outer darkness, and none of those who
9923are on the right hand is able to help them. Verily, true isare on the right hand is able to help them. Verily, true isare on the right hand is able to help them. Verily, true is
9924that proverb which saith, ¢ Behold | the man and his work.’that proverb which saith, ¢ Behold | the man and his work.’that proverb which saith, ¢ Behold | the man and his work.’
9925Behold, hast thou not heard concerning that rich man, betweenBehold, hast thou not heard concerning that rich man, betweenBehold, hast thou not heard concerning that rich man, between
9926whom and Lazarus a gulf had been made, who wished him towhom and Lazarus a gulf had been made, who wished him towhom and Lazarus a gulf had been made, who wished him to
9927sprinkle water [on his tongue] as he was burning in the placesprinkle water [on his tongue] as he was burning in the placesprinkle water [on his tongue] as he was burning in the place
9928of punishment?2 And thou sawest also that Abraham wasof punishment?2 And thou sawest also that Abraham wasof punishment?2 And thou sawest also that Abraham was
9929not able to set the rich man free from the place of punish-not able to set the rich man free from the place of punish-not able to set the rich man free from the place of punish-
9930ment, | although the rich man entreated him [to do so].ment, | although the rich man entreated him [to do so].ment, | although the rich man entreated him [to do so].
9931Ought we not, then, to help ourselves in this world, and toOught we not, then, to help ourselves in this world, and toOught we not, then, to help ourselves in this world, and to
9932ascribe glory to God before the darkness eometh, that is toascribe glory to God before the darkness eometh, that is toascribe glory to God before the darkness eometh, that is to
9933say, before we are banished into the darkness ?say, before we are banished into the darkness ?say, before we are banished into the darkness ?
9934It is far better to have our tongue parched in this world byIt is far better to have our tongue parched in this world byIt is far better to have our tongue parched in this world by
9935fasting than for us to wish to have water sprinkled [uponfasting than for us to wish to have water sprinkled [uponfasting than for us to wish to have water sprinkled [upon
9936it] | in that place where water will not be given unto us.it] | in that place where water will not be given unto us.it] | in that place where water will not be given unto us.
9937Let us put forth our utmost endeavour to free ourselves fromLet us put forth our utmost endeavour to free ourselves fromLet us put forth our utmost endeavour to free ourselves from
9938this great torture through a few sufferings in this world.this great torture through a few sufferings in this world.this great torture through a few sufferings in this world.
9939Remember when the fever of sickness eometh upon us, orRemember when the fever of sickness eometh upon us, orRemember when the fever of sickness eometh upon us, or
9940a few disasters (or, calamities), or when we look upon thosea few disasters (or, calamities), or when we look upon thosea few disasters (or, calamities), or when we look upon those
9941who are punished by the judge in [this] world, | whereuponwho are punished by the judge in [this] world, | whereuponwho are punished by the judge in [this] world, | whereupon
9942horror and quaking seize upon us, notwithstanding the faethorror and quaking seize upon us, notwithstanding the faethorror and quaking seize upon us, notwithstanding the faet
9943that both the punishment and the place of judgement [endure]that both the punishment and the place of judgement [endure]that both the punishment and the place of judgement [endure]
9944only for a very short space of time, remember, I say, whatonly for a very short space of time, remember, I say, whatonly for a very short space of time, remember, I say, what
9945manner of punishment 1t shall be in the place of judgement inmanner of punishment 1t shall be in the place of judgement inmanner of punishment 1t shall be in the place of judgement in
9946the Other World which is to eome, wherein we shall bethe Other World which is to eome, wherein we shall bethe Other World which is to eome, wherein we shall be
9947punished for endless ages.punished for endless ages.punished for endless ages.
9948Ought we not, therefore, to make haste to enter | in throughOught we not, therefore, to make haste to enter | in throughOught we not, therefore, to make haste to enter | in through
9949! Matt. xxv. 34. 2 Luke xvi, 19-31.! Matt. xxv. 34. 2 Luke xvi, 19-31.! Matt. xxv. 34. 2 Luke xvi, 19-31.
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9950ON REPENTANCE AND CONTINENCE 187ON REPENTANCE AND CONTINENCE 187ON REPENTANCE AND CONTINENCE 187
9951the narrow gate, and not to walk about in the broad way ?1the narrow gate, and not to walk about in the broad way ?1the narrow gate, and not to walk about in the broad way ?1
9952Now we know that all the works of the world are like untoNow we know that all the works of the world are like untoNow we know that all the works of the world are like unto
9953dreams, and that they all pass away into destruetion. Fordreams, and that they all pass away into destruetion. Fordreams, and that they all pass away into destruetion. For
9954sickness bringeth to nought the strength of the body, andsickness bringeth to nought the strength of the body, andsickness bringeth to nought the strength of the body, and
9955even the beauty of the bodily form decayeth through oldeven the beauty of the bodily form decayeth through oldeven the beauty of the bodily form decayeth through old
9956age. | And even if we enjoy [the sight of] a table heapedage. | And even if we enjoy [the sight of] a table heapedage. | And even if we enjoy [the sight of] a table heaped
9957high with food, when the evening cometh we forget thehigh with food, when the evening cometh we forget thehigh with food, when the evening cometh we forget the
9958pleasures thereof. And in short, everything which is in thispleasures thereof. And in short, everything which is in thispleasures thereof. And in short, everything which is in this
9959world becometh like unto the web of the spider, and like untoworld becometh like unto the web of the spider, and like untoworld becometh like unto the web of the spider, and like unto
9960dreams. Rightly, therefore, did the Saviour ascribe blessingdreams. Rightly, therefore, did the Saviour ascribe blessingdreams. Rightly, therefore, did the Saviour ascribe blessing
9961to those who afflict themselves so that the pleasures of thisto those who afflict themselves so that the pleasures of thisto those who afflict themselves so that the pleasures of this
9962world may not prevail | over them.world may not prevail | over them.world may not prevail | over them.
9963Should not, then, we ourselves do as did Abraham, whoShould not, then, we ourselves do as did Abraham, whoShould not, then, we ourselves do as did Abraham, who
9964hearkened unto [the words], ‘Get thee forth from thyhearkened unto [the words], ‘Get thee forth from thyhearkened unto [the words], ‘Get thee forth from thy
9965country,’ ? and come forth from our iniquity? And let uscountry,’ ? and come forth from our iniquity? And let uscountry,’ ? and come forth from our iniquity? And let us
9966pray 2 with the holy man David, and say unto God, ‘I willpray 2 with the holy man David, and say unto God, ‘I willpray 2 with the holy man David, and say unto God, ‘I will
9967bless Thee seven times in the day because of | the judgement ofbless Thee seven times in the day because of | the judgement ofbless Thee seven times in the day because of | the judgement of
9968Thy righteousness.”* Now ⲓⲃ is a good occupation to holdThy righteousness.”* Now ⲓⲃ is a good occupation to holdThy righteousness.”* Now ib is a good occupation to hold
9969converse with God at all times by means of prayer. If theconverse with God at all times by means of prayer. If theconverse with God at all times by means of prayer. If the
9970friendship of a good man converteth him that meeteth withfriendship of a good man converteth him that meeteth withfriendship of a good man converteth him that meeteth with
9971him to that which is excellent, how much more will he behim to that which is excellent, how much more will he behim to that which is excellent, how much more will he be
9972benefited who holdeth converse with God, by night and |benefited who holdeth converse with God, by night and |benefited who holdeth converse with God, by night and |
9973by day, by means of prayer? Now, no man ever sinned whoby day, by means of prayer? Now, no man ever sinned whoby day, by means of prayer? Now, no man ever sinned who
9974remembered that God was before him.remembered that God was before him.remembered that God was before him.
9975Therefore onght we not to remember that which he said,Therefore onght we not to remember that which he said,Therefore onght we not to remember that which he said,
9976‘ Pray at all times,’ ® in order that sin may not discover a way‘ Pray at all times,’ ® in order that sin may not discover a way‘ Pray at all times,’ ® in order that sin may not discover a way
9977whereby to enter into our hearts through the practice ofwhereby to enter into our hearts through the practice ofwhereby to enter into our hearts through the practice of
9978forgetfulness? Ponder beforehand upon the death | whichforgetfulness? Ponder beforehand upon the death | whichforgetfulness? Ponder beforehand upon the death | which
9979thou shalt die in thy members which are upon the earth, andthou shalt die in thy members which are upon the earth, andthou shalt die in thy members which are upon the earth, and
9980[remember] that the day of God shall come like a thief. When[remember] that the day of God shall come like a thief. When[remember] that the day of God shall come like a thief. When
9981those who are to bear away thy soul shall come after thee thouthose who are to bear away thy soul shall come after thee thouthose who are to bear away thy soul shall come after thee thou
9982wilt say, ‘Be merciful unto me, for I will fast, I will dowilt say, ‘Be merciful unto me, for I will fast, I will dowilt say, ‘Be merciful unto me, for I will fast, I will do
9983deeds of mercy, I will repent. And they shall say untodeeds of mercy, I will repent. And they shall say untodeeds of mercy, I will repent. And they shall say unto
9984ϯ Matt. vii. 18. 2 Cen. xii. 1.ϯ Matt. vii. 18. 2 Cen. xii. 1.ti Matt. vii. 18. 2 Cen. xii. 1.
99853 Etxov Toivvr ⲧ︦ Bed (Migne, col. 1973 A). ¢ Ps. cxix. 164.3 Etxov Toivvr ⲧ Bed (Migne, col. 1973 A). ¢ Ps. cxix. 164.3 Etxov Toivvr t Bed (Migne, col. 1973 A). ¢ Ps. cxix. 164.
9986ⲭ ̅ ⲙ̅ ⲑⲃ]Ⲭ ̅ ⲙ ⲑⲃK ̅ m θv
99875 1 Thess. v. 17.5 1 Thess. v. 17.5 1 Thess. v. 17.
9988FoFoFo
9989[=[=[=
9990FoFoFo
9991———
9992Fo.Fo.Fo.
9993———
9994Fol.Fol.Fol.
9995Fol.Fol.Fol.
9996ⲟϯ beol.lⲟϯ beol.loti beol.l
9997.94bcol.2.94bcol.2.94bcol.2
9998.85acol.1.85acol.1.85acol.1
999953 a col.253 a col.253 a col.2
10000650 col. 1650 col. 1650 col. 1
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10001Fol. 55 b col. 2Fol. 55 b col. 2Fol. 55 b col. 2
10002Fol. 56 a col. 1Fol. 56 a col. 1Fol. 56 a col. 1
10003Fol. 56 a col. 2Fol. 56 a col. 2Fol. 56 a col. 2
10004Fol. 56 b col. 1Fol. 56 b col. 1Fol. 56 b col. 1
10005Fol. 56 b col. 2Fol. 56 b col. 2Fol. 56 b col. 2
10006Fol. 67a col. 1Fol. 67a col. 1Fol. 67a col. 1
10007188 THE DISCOURSE OF APA JOHN188 THE DISCOURSE OF APA JOHN188 THE DISCOURSE OF APA JOHN
10008thee, ¢ Didst thou, then, not hear God Who eried out saying,thee, ¢ Didst thou, then, not hear God Who eried out saying,thee, ¢ Didst thou, then, not hear God Who eried out saying,
10009“The kingdom | which is in the heavens hath drawn nigh ?*’1“The kingdom | which is in the heavens hath drawn nigh ?*’1“The kingdom | which is in the heavens hath drawn nigh ?*’1
10010Didst thou, then, not hear Him when He spake saying, ¢ ShewDidst thou, then, not hear Him when He spake saying, ¢ ShewDidst thou, then, not hear Him when He spake saying, ¢ Shew
10011merey, and I will shew mercy unto you?” 2 Didst thou, then,merey, and I will shew mercy unto you?” 2 Didst thou, then,merey, and I will shew mercy unto you?” 2 Didst thou, then,
10012not hear Paul saying, “ Whilst we have time with us let us donot hear Paul saying, “ Whilst we have time with us let us donot hear Paul saying, “ Whilst we have time with us let us do
10013the thing which is good 7 2the thing which is good 7 2the thing which is good 7 2
10014He who desireth salvation hath no need of a long time [forHe who desireth salvation hath no need of a long time [forHe who desireth salvation hath no need of a long time [for
10015repentance]. The thief had no need of a long time | forrepentance]. The thief had no need of a long time | forrepentance]. The thief had no need of a long time | for
10016repentance; he believed earnestly, and he gained Paradise.repentance; he believed earnestly, and he gained Paradise.repentance; he believed earnestly, and he gained Paradise.
10017And the holy martyrs in a very little time inherited theAnd the holy martyrs in a very little time inherited theAnd the holy martyrs in a very little time inherited the
10018kingdom which is in the heavens; they gave their blood,kingdom which is in the heavens; they gave their blood,kingdom which is in the heavens; they gave their blood,
10019do thou give thy tears. He Who said, ‘I would that all mendo thou give thy tears. He Who said, ‘I would that all mendo thou give thy tears. He Who said, ‘I would that all men
10020should be | saved,” is no liar; for this reason He teachetlr usshould be | saved,” is no liar; for this reason He teachetlr usshould be | saved,” is no liar; for this reason He teachetlr us
10021not only by the Holy Scriptures, but also by the misfortunesnot only by the Holy Scriptures, but also by the misfortunesnot only by the Holy Scriptures, but also by the misfortunes
10022and sufferings of others.and sufferings of others.and sufferings of others.
10023Moreover, we see physicians inflicting pain on men, and weMoreover, we see physicians inflicting pain on men, and weMoreover, we see physicians inflicting pain on men, and we
10024also see the governors who sit on the seat of judgementalso see the governors who sit on the seat of judgementalso see the governors who sit on the seat of judgement
10025inflicting righteous punishments on the thieves, and thisinflicting righteous punishments on the thieves, and thisinflicting righteous punishments on the thieves, and this
10026they do in order that through the | sufferings of others wethey do in order that through the | sufferings of others wethey do in order that through the | sufferings of others we
10027may be admonished. And now, O my beloved, since we aremay be admonished. And now, O my beloved, since we aremay be admonished. And now, O my beloved, since we are
10028rooted in the faith, let us increase in knowledge; from know-rooted in the faith, let us increase in knowledge; from know-rooted in the faith, let us increase in knowledge; from know-
10029ledge [let us proceed] to love, and from this to the inheritanceledge [let us proceed] to love, and from this to the inheritanceledge [let us proceed] to love, and from this to the inheritance
10030which is in the heavens. Let us persist obstinately in prayer,which is in the heavens. Let us persist obstinately in prayer,which is in the heavens. Let us persist obstinately in prayer,
10031as it is written.*as it is written.*as it is written.*
10032Shepherds, even if there be no wolves about them, | keepShepherds, even if there be no wolves about them, | keepShepherds, even if there be no wolves about them, | keep
10033watch all night over their flocks of sheep, and even if there bewatch all night over their flocks of sheep, and even if there bewatch all night over their flocks of sheep, and even if there be
10034no wild animals [about them] their dogs keep watch forno wild animals [about them] their dogs keep watch forno wild animals [about them] their dogs keep watch for
10035them. For this reason is it good that we should continuethem. For this reason is it good that we should continuethem. For this reason is it good that we should continue
10036to exercise ourselves in our work at all times, and even ifto exercise ourselves in our work at all times, and even ifto exercise ourselves in our work at all times, and even if
10037no temptations come upon us, the exercise will certainlyno temptations come upon us, the exercise will certainlyno temptations come upon us, the exercise will certainly
10038do thee no harm whatsoever, nay, on the contrary, thou wiltdo thee no harm whatsoever, nay, on the contrary, thou wiltdo thee no harm whatsoever, nay, on the contrary, thou wilt
10039benefit thyself exceedingly. For who is | the man who didbenefit thyself exceedingly. For who is | the man who didbenefit thyself exceedingly. For who is | the man who did
10040not benefit himself by watching all night in prayer?not benefit himself by watching all night in prayer?not benefit himself by watching all night in prayer?
10041Therefore it is meet for us to keep watch on every side,Therefore it is meet for us to keep watch on every side,Therefore it is meet for us to keep watch on every side,
100421 Matt, iii. 2. ? Compare Matt. iii. 2, v. 7, and Luke vi. 36.1 Matt, iii. 2. ? Compare Matt. iii. 2, v. 7, and Luke vi. 36.1 Matt, iii. 2. ? Compare Matt. iii. 2, v. 7, and Luke vi. 36.
10043? Gal. vi. 10. + Acts ii. 42,? Gal. vi. 10. + Acts ii. 42,? Gal. vi. 10. + Acts ii. 42,
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10044ON REPENTANCE AND CONTINENCE 189ON REPENTANCE AND CONTINENCE 189ON REPENTANCE AND CONTINENCE 189
10045so that evil may not break into our souls. When once theso that evil may not break into our souls. When once theso that evil may not break into our souls. When once the
10046soul hath tasted sin, it will continue in a state of unconscions-soul hath tasted sin, it will continue in a state of unconscions-soul hath tasted sin, it will continue in a state of unconscions-
10047ness, and will go on adding greatly | to the sickness of sin.ness, and will go on adding greatly | to the sickness of sin.ness, and will go on adding greatly | to the sickness of sin.
10048For as when thou hast once kindled a fire it burneth upFor as when thou hast once kindled a fire it burneth upFor as when thou hast once kindled a fire it burneth up
10049quickly through the fuel [above it], and flames burst out inquickly through the fuel [above it], and flames burst out inquickly through the fuel [above it], and flames burst out in
10050all directions, even so is it in the case of the natural dispositionall directions, even so is it in the case of the natural dispositionall directions, even so is it in the case of the natural disposition
10051of sin, which finally obtaineth the mastery over the reasoningof sin, which finally obtaineth the mastery over the reasoningof sin, which finally obtaineth the mastery over the reasoning
10052power of the soul, and then destroyeth the whole soul itself,power of the soul, and then destroyeth the whole soul itself,power of the soul, and then destroyeth the whole soul itself,
10053and the body also with it. For this reason what we ought toand the body also with it. For this reason what we ought toand the body also with it. For this reason what we ought to
10054do is | to drive back once and for all the beginnings of sin,do is | to drive back once and for all the beginnings of sin,do is | to drive back once and for all the beginnings of sin,
10055just as we should drive back a horse which is uncontrolled.just as we should drive back a horse which is uncontrolled.just as we should drive back a horse which is uncontrolled.
10056If we take heed [that we speak not] idle words, how muchIf we take heed [that we speak not] idle words, how muchIf we take heed [that we speak not] idle words, how much
10057more ought we to do so in the case of the sins which lead tomore ought we to do so in the case of the sins which lead tomore ought we to do so in the case of the sins which lead to
10058death? Let not the pleasure of the works of [this] life leaddeath? Let not the pleasure of the works of [this] life leaddeath? Let not the pleasure of the works of [this] life lead
10059us astray.us astray.us astray.
10060For the works of men are in no wise different from dreams |For the works of men are in no wise different from dreams |For the works of men are in no wise different from dreams |
10061and shadows, and they are like the rushing torrent whichand shadows, and they are like the rushing torrent whichand shadows, and they are like the rushing torrent which
10062floweth swiftly away. Hold not to be marvellous things thefloweth swiftly away. Hold not to be marvellous things thefloweth swiftly away. Hold not to be marvellous things the
10063possessions and the riches of this world, but observe how theypossessions and the riches of this world, but observe how theypossessions and the riches of this world, but observe how they
10064are transferred from this man to that, and how they passare transferred from this man to that, and how they passare transferred from this man to that, and how they pass
10065from that man to another; for this reason it is right thatfrom that man to another; for this reason it is right thatfrom that man to another; for this reason it is right that
10066we should despise them. For very right is the | word whichwe should despise them. For very right is the | word whichwe should despise them. For very right is the | word which
10067is written that saith, ‘ The things which are seen are thoseis written that saith, ‘ The things which are seen are thoseis written that saith, ‘ The things which are seen are those
10068that are for a time, whilst the things which are not seen arethat are for a time, whilst the things which are not seen arethat are for a time, whilst the things which are not seen are
10069those which are for ⲉⲩⲉⲓ. The latter things are incorruptiblethose which are for ⲉⲩⲓ. The latter things are incorruptiblethose which are for evi. The latter things are incorruptible
10070and indestructible, and they abide without change.and indestructible, and they abide without change.and indestructible, and they abide without change.
10071Let us therefore do our utmost to acquire these things forLet us therefore do our utmost to acquire these things forLet us therefore do our utmost to acquire these things for
10072ourselves. Let us strive eagerly for these things, for other-ourselves. Let us strive eagerly for these things, for other-ourselves. Let us strive eagerly for these things, for other-
10073wise | it is unlikely that we shall be able to acquire any ofwise | it is unlikely that we shall be able to acquire any ofwise | it is unlikely that we shall be able to acquire any of
10074these for ourselves, when we shall go forth from this life.these for ourselves, when we shall go forth from this life.these for ourselves, when we shall go forth from this life.
10075For he who striveth in the contest receiveth not the crownFor he who striveth in the contest receiveth not the crownFor he who striveth in the contest receiveth not the crown
10076if he abandoneth the contest; therefore let us seize and carryif he abandoneth the contest; therefore let us seize and carryif he abandoneth the contest; therefore let us seize and carry
10077off the crown, and we shall thus escape disgrace and loss.off the crown, and we shall thus escape disgrace and loss.off the crown, and we shall thus escape disgrace and loss.
10078Now the Scripture saith, Ⲙⲉ whose possessions are consumedNow the Scripture saith, ⲙⲏⲓ whose possessions are consumedNow the Scripture saith, myi whose possessions are consumed
10079ⲓ 2 Cor. iv. 18.ⲓ 2 Cor. iv. 18.i 2 Cor. iv. 18.
10080Fol. 57 a col.2Fol. 57 a col.2Fol. 57 a col.2
10081Fol. 57bcol. 1Fol. 57bcol. 1Fol. 57bcol. 1
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10083Fol. 68 a col. 1Fol. 68 a col. 1Fol. 68 a col. 1
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1009759 b col. 159 b col. 159 b col. 1
10098.09bcol. 2.09bcol. 2.09bcol. 2
10099190 THE DISCOURSE OF APA JOHN190 THE DISCOURSE OF APA JOHN190 THE DISCOURSE OF APA JOHN
10100with fire shall suffer loss’! Now what kind | of burningwith fire shall suffer loss’! Now what kind | of burningwith fire shall suffer loss’! Now what kind | of burning
10101with fire is that which shall be to us? And what kind ofwith fire is that which shall be to us? And what kind ofwith fire is that which shall be to us? And what kind of
10102thing is the outer darkness? And what kind of things arething is the outer darkness? And what kind of things arething is the outer darkness? And what kind of things are
10103the place of weeping and the gnashing of teeth ? Take thesethe place of weeping and the gnashing of teeth ? Take thesethe place of weeping and the gnashing of teeth ? Take these
10104things into thy heart, and guard thou thy soul and keepthings into thy heart, and guard thou thy soul and keepthings into thy heart, and guard thou thy soul and keep
10105in virgin state until the Bridegroom cometh in His glory.in virgin state until the Bridegroom cometh in His glory.in virgin state until the Bridegroom cometh in His glory.
10106And do thou sing psalms saying, ¢ My soul is in thy handsAnd do thou sing psalms saying, ¢ My soul is in thy handsAnd do thou sing psalms saying, ¢ My soul is in thy hands
10107at all times,” ‘I do not | forget Thy Law.’? And say,at all times,” ‘I do not | forget Thy Law.’? And say,at all times,” ‘I do not | forget Thy Law.’? And say,
10108‘Thou art He Who doth deliver me from the snare of the‘Thou art He Who doth deliver me from the snare of the‘Thou art He Who doth deliver me from the snare of the
10109hunter.’ 3 Let thy lamp be burning, and permit not thyselfhunter.’ 3 Let thy lamp be burning, and permit not thyselfhunter.’ 3 Let thy lamp be burning, and permit not thyself
10110to fall asleep. And if slumber be sweet to thee in the nightto fall asleep. And if slumber be sweet to thee in the nightto fall asleep. And if slumber be sweet to thee in the night
10111season, yet know thou that there is nothing sweeter thanseason, yet know thou that there is nothing sweeter thanseason, yet know thou that there is nothing sweeter than
10112the Psalms. For the | holy man [David] said, ¢ Thy wordsthe Psalms. For the | holy man [David] said, ¢ Thy wordsthe Psalms. For the | holy man [David] said, ¢ Thy words
10113are sweeter in my throat than honey in the mouth.’* Theare sweeter in my throat than honey in the mouth.’* Theare sweeter in my throat than honey in the mouth.’* The
10114martyrs gave their own souls for the Name of God: let usmartyrs gave their own souls for the Name of God: let usmartyrs gave their own souls for the Name of God: let us
10115bring as an offering [to Him] our life of self-denial. Rememberbring as an offering [to Him] our life of self-denial. Rememberbring as an offering [to Him] our life of self-denial. Remember
10116that some of the martyrs were laid upon coals of fire: letthat some of the martyrs were laid upon coals of fire: letthat some of the martyrs were laid upon coals of fire: let
10117not, therefore, the matter | seem to thee to be a hardshipnot, therefore, the matter | seem to thee to be a hardshipnot, therefore, the matter | seem to thee to be a hardship
10118if thou hast to sleep upon the ground. If thy mouth is wontif thou hast to sleep upon the ground. If thy mouth is wontif thou hast to sleep upon the ground. If thy mouth is wont
10119to become foul and bitter through fasting, [remember that]to become foul and bitter through fasting, [remember that]to become foul and bitter through fasting, [remember that]
10120He Who created the sweetness in the honey tasted gall forHe Who created the sweetness in the honey tasted gall forHe Who created the sweetness in the honey tasted gall for
10121thy sake. Although thou mayest weep occasionally for thythy sake. Although thou mayest weep occasionally for thythy sake. Although thou mayest weep occasionally for thy
10122sins, thou hast not as yet done as Paul did, who wept for thesins, thou hast not as yet done as Paul did, who wept for thesins, thou hast not as yet done as Paul did, who wept for the
10123salvation of others. | Let us address each other in these words:salvation of others. | Let us address each other in these words:salvation of others. | Let us address each other in these words:
10124Suffering endureth only for a short time, but the Resur-Suffering endureth only for a short time, but the Resur-Suffering endureth only for a short time, but the Resur-
10125rection (or, Rest) is for eternity.’rection (or, Rest) is for eternity.’rection (or, Rest) is for eternity.’
10126Vanquish suffering by means of hope. Tor the SeriptureVanquish suffering by means of hope. Tor the SeriptureVanquish suffering by means of hope. Tor the Seripture
10127saith, ¢ Tribulation worketh patience, and patience hope, andsaith, ¢ Tribulation worketh patience, and patience hope, andsaith, ¢ Tribulation worketh patience, and patience hope, and
10128hope giveth birth to shamefacedness”® Consider, moreover,hope giveth birth to shamefacedness”® Consider, moreover,hope giveth birth to shamefacedness”® Consider, moreover,
10129that pleasure [endureth] only for a short time, and that |that pleasure [endureth] only for a short time, and that |that pleasure [endureth] only for a short time, and that |
10130punishment lasteth for ever. Lxeuse thyself from the delightpunishment lasteth for ever. Lxeuse thyself from the delightpunishment lasteth for ever. Lxeuse thyself from the delight
10131of pleasure, because of the tribulation of the punishmentof pleasure, because of the tribulation of the punishmentof pleasure, because of the tribulation of the punishment
10132[thereof]. Cause not the Devil to make use of our members[thereof]. Cause not the Devil to make use of our members[thereof]. Cause not the Devil to make use of our members
10133as arrows [against us], and guard thyself and let him notas arrows [against us], and guard thyself and let him notas arrows [against us], and guard thyself and let him not
1013411 Cor, iii. 13. 2 Ps. exix. 109. ? Ps, xei. 3; Ps. exxiv. 7,11 Cor, iii. 13. 2 Ps. exix. 109. ? Ps, xei. 3; Ps. exxiv. 7,11 Cor, iii. 13. 2 Ps. exix. 109. ? Ps, xei. 3; Ps. exxiv. 7,
10135+ Ps. exix, 1038. 5 Rom, ⲅ. 3.+ Ps. exix, 1038. 5 Rom, ⲅ. 3.+ Ps. exix, 1038. 5 Rom, ġ. 3.
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10136ON REPENTANCE AND CONTINENCE 191ON REPENTANCE AND CONTINENCE 191ON REPENTANCE AND CONTINENCE 191
10137transfix thee with the arrow of the appetite of the belly.transfix thee with the arrow of the appetite of the belly.transfix thee with the arrow of the appetite of the belly.
10138For thou knowest that, after the people [of Israel] had passedFor thou knowest that, after the people [of Israel] had passedFor thou knowest that, after the people [of Israel] had passed
10139over the sea, without being drowned, Moses himself becameover the sea, without being drowned, Moses himself becameover the sea, without being drowned, Moses himself became
10140master | of the land through the appetite of the belly. Takemaster | of the land through the appetite of the belly. Takemaster | of the land through the appetite of the belly. Take
10141good heed thyself to the sufferings of those who were there,good heed thyself to the sufferings of those who were there,good heed thyself to the sufferings of those who were there,
10142and flee thou from their fall. If God did not give His peopleand flee thou from their fall. If God did not give His peopleand flee thou from their fall. If God did not give His people
10143who were there [water] to drink, He will not give theewho were there [water] to drink, He will not give theewho were there [water] to drink, He will not give thee
10144[water] to drink if thou practise carelessness. If thou shalt[water] to drink if thou practise carelessness. If thou shalt[water] to drink if thou practise carelessness. If thou shalt
10145strive in the contest with thy whole heart, in perfect faith, |strive in the contest with thy whole heart, in perfect faith, |strive in the contest with thy whole heart, in perfect faith, |
10146thou shalt be happy in joy and in gladness for ever. Laythou shalt be happy in joy and in gladness for ever. Laythou shalt be happy in joy and in gladness for ever. Lay
10147fast hold, therefore, at all times upon these teachings whichfast hold, therefore, at all times upon these teachings whichfast hold, therefore, at all times upon these teachings which
10148are full of salvation, and keep thou them, and fulfil thouare full of salvation, and keep thou them, and fulfil thouare full of salvation, and keep thou them, and fulfil thou
10149them, so that the Holy Trinity may be glorified through thee,them, so that the Holy Trinity may be glorified through thee,them, so that the Holy Trinity may be glorified through thee,
10150Father, and Son, and Holy Spirit, henceforward, and | always,Father, and Son, and Holy Spirit, henceforward, and | always,Father, and Son, and Holy Spirit, henceforward, and | always,
10151for all ages of ages. Amen.for all ages of ages. Amen.for all ages of ages. Amen.
10152Fol. 60 a col.Fol. 60 a col.Fol. 60 a col.
10153Fol, 60a col.Fol, 60a col.Fol, 60a col.
10154Fol. 60 b col.Fol. 60 b col.Fol. 60 b col.
10155111
10156[8][8][8]
10157ⲣⲇⲣⲇrḋ
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10158Fol. 60d col. 2Fol. 60d col. 2Fol. 60d col. 2
10159Fol.61acol. 1Fol.61acol. 1Fol.61acol. 1
10160Fol. 61 a col. 3Fol. 61 a col. 3Fol. 61 a col. 3
10161Fol. 61becol. 1Fol. 61becol. 1Fol. 61becol. 1
10162Fol. 61b col, 2Fol. 61b col, 2Fol. 61b col, 2
10163ALSO THE EXPLANATION OF APA JOHN,ALSO THE EXPLANATION OF APA JOHN,ALSO THE EXPLANATION OF APA JOHN,
10164ARCHBISHOP OF CONSTANTINOPLE, CON-ARCHBISHOP OF CONSTANTINOPLE, CON-ARCHBISHOP OF CONSTANTINOPLE, CON-
10165CERNING SUSANNA.CERNING SUSANNA.CERNING SUSANNA.
10166OxcE more we come unto you with great readiness, forOxcE more we come unto you with great readiness, forOxcE more we come unto you with great readiness, for
10167we are in debt | to you in respect of an address. Not thatwe are in debt | to you in respect of an address. Not thatwe are in debt | to you in respect of an address. Not that
10168we shall be able to discharge our obligation completely, aswe shall be able to discharge our obligation completely, aswe shall be able to discharge our obligation completely, as
10169is meet, but only to pay to you such things as we haveis meet, but only to pay to you such things as we haveis meet, but only to pay to you such things as we have
10170according to our ability. Our willingness is manifest (or,according to our ability. Our willingness is manifest (or,according to our ability. Our willingness is manifest (or,
10171open) and it giveth help, and it would pay more than weopen) and it giveth help, and it would pay more than weopen) and it giveth help, and it would pay more than we
10172are liable to pay, only the poverty of our speech afflictethare liable to pay, only the poverty of our speech afflictethare liable to pay, only the poverty of our speech afflicteth
10173us, and for this reason we appeal to you to accept a veryus, and for this reason we appeal to you to accept a veryus, and for this reason we appeal to you to accept a very
10174little instead | of very much. Now if it be that [each] onelittle instead | of very much. Now if it be that [each] onelittle instead | of very much. Now if it be that [each] one
10175[of you] who accepteth the very little, will amplify it by the[of you] who accepteth the very little, will amplify it by the[of you] who accepteth the very little, will amplify it by the
10176ready will of his heart, then we shall be [found to be]ready will of his heart, then we shall be [found to be]ready will of his heart, then we shall be [found to be]
10177lacking in nothing whatsoever, and such portion as we lacklacking in nothing whatsoever, and such portion as we lacklacking in nothing whatsoever, and such portion as we lack
10178our own ready mind shall make complete.our own ready mind shall make complete.our own ready mind shall make complete.
10179Now as concerning the little offerings brought by the |Now as concerning the little offerings brought by the |Now as concerning the little offerings brought by the |
10180poor man, and the large offerings of the rich man, whenpoor man, and the large offerings of the rich man, whenpoor man, and the large offerings of the rich man, when
10181God looketh upon them He receiveth them to Himself withGod looketh upon them He receiveth them to Himself withGod looketh upon them He receiveth them to Himself with
10182equal honour, nay, perhaps He inclineth more to the giftsequal honour, nay, perhaps He inclineth more to the giftsequal honour, nay, perhaps He inclineth more to the gifts
10183of the poor man, for Ⲡⲉ looketh upon the willingness in theof the poor man, for ⲡⲉ looketh upon the willingness in theof the poor man, for pe looketh upon the willingness in the
10184heart rather than upon the abundance of the things offered.heart rather than upon the abundance of the things offered.heart rather than upon the abundance of the things offered.
10185Let the proof of these words, moreover, be to you throughLet the proof of these words, moreover, be to you throughLet the proof of these words, moreover, be to you through
10186the words of the | poor widow, who threw two /epfa into thethe words of the | poor widow, who threw two /epfa into thethe words of the | poor widow, who threw two /epfa into the
10187treasury, for the honour of this offering was far greater intreasury, for the honour of this offering was far greater intreasury, for the honour of this offering was far greater in
10188the sight of God than the gold which the rich men gave.!the sight of God than the gold which the rich men gave.!the sight of God than the gold which the rich men gave.!
10189Tor God hath need not of gold, but of the pure heart, and ofTor God hath need not of gold, but of the pure heart, and ofTor God hath need not of gold, but of the pure heart, and of
10190the upright purpose which is disposed towards that whichthe upright purpose which is disposed towards that whichthe upright purpose which is disposed towards that which
10191is | good. Now therefore we ourselves will enlarge ouris | good. Now therefore we ourselves will enlarge ouris | good. Now therefore we ourselves will enlarge our
10192! Read ⲛ̄ⲧϥ̄ϯ ⲉ ϩⲟⲩⲛ ?! Read ⲛ̄ⲧϥ̄ϯ ⲉ ϩⲟⲩⲛ ?! Read ntfti e houn ?
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10193EXPLANATION CONCERNING SUSANNA 193EXPLANATION CONCERNING SUSANNA 193EXPLANATION CONCERNING SUSANNA 193
10194hearts in sincerity, and we will bring this address as [anhearts in sincerity, and we will bring this address as [anhearts in sincerity, and we will bring this address as [an
10195offering] to God, and will set it aside and cast it into theoffering] to God, and will set it aside and cast it into theoffering] to God, and will set it aside and cast it into the
10196spiritual treasury, and [thus] shall we discharge our debt [ofspiritual treasury, and [thus] shall we discharge our debt [ofspiritual treasury, and [thus] shall we discharge our debt [of
10197a discourse] to you.a discourse] to you.a discourse] to you.
10198For TI recall to my mind that I made the promise whichFor TI recall to my mind that I made the promise whichFor TI recall to my mind that I made the promise which
10199I made to you | yesterday that I would preach concerningI made to you | yesterday that I would preach concerningI made to you | yesterday that I would preach concerning
10200the fortitude and prudence of Susanna, because [this subject]the fortitude and prudence of Susanna, because [this subject]the fortitude and prudence of Susanna, because [this subject]
10201would be of very great advantage to many, just as the [storywould be of very great advantage to many, just as the [storywould be of very great advantage to many, just as the [story
10202of the] fight of Joseph in his chastity and in his contendingof the] fight of Joseph in his chastity and in his contendingof the] fight of Joseph in his chastity and in his contending
10203is of very great benefit to man. Let, moreover, Susanna fightis of very great benefit to man. Let, moreover, Susanna fightis of very great benefit to man. Let, moreover, Susanna fight
10204now as in a theatre which is filled with the multitude. Letnow as in a theatre which is filled with the multitude. Letnow as in a theatre which is filled with the multitude. Let
10205her fight | in the place wherein God, and His angels, and men,her fight | in the place wherein God, and His angels, and men,her fight | in the place wherein God, and His angels, and men,
10206and women, shall look upon her, and she shall teach youngand women, shall look upon her, and she shall teach youngand women, shall look upon her, and she shall teach young
10207maidens to think scorn of death [if it be incurred] formaidens to think scorn of death [if it be incurred] formaidens to think scorn of death [if it be incurred] for
10208chastity’s sake.chastity’s sake.chastity’s sake.
10209Now this blessed woman Susanna was of noble birth andNow this blessed woman Susanna was of noble birth andNow this blessed woman Susanna was of noble birth and
10210race, and her bodily form was beautiful. She had beenrace, and her bodily form was beautiful. She had beenrace, and her bodily form was beautiful. She had been
10211carefully secluded in her | own chamber from her childhood,carefully secluded in her | own chamber from her childhood,carefully secluded in her | own chamber from her childhood,
10212and having led a chaste life she had grown to woman’sand having led a chaste life she had grown to woman’sand having led a chaste life she had grown to woman’s
10213estate (now Satan had watched carefully her youthfulestate (now Satan had watched carefully her youthfulestate (now Satan had watched carefully her youthful
10214beauty), and had joined herself in the bond of marriagebeauty), and had joined herself in the bond of marriagebeauty), and had joined herself in the bond of marriage
10215according to the Law. And she kept her husband's bedaccording to the Law. And she kept her husband's bedaccording to the Law. And she kept her husband's bed
10216undefiled, and she observed the ordinances of her marriage.undefiled, and she observed the ordinances of her marriage.undefiled, and she observed the ordinances of her marriage.
10217Her eyes never rested with pleasure upon the beauty ofHer eyes never rested with pleasure upon the beauty ofHer eyes never rested with pleasure upon the beauty of
10218a | strange young man, or searched it out. She neithera | strange young man, or searched it out. She neithera | strange young man, or searched it out. She neither
10219allowed her ears to listen at any time to the words of lewdallowed her ears to listen at any time to the words of lewdallowed her ears to listen at any time to the words of lewd
10220speech, nor did she permit her nostrils to snuff sweet scents,speech, nor did she permit her nostrils to snuff sweet scents,speech, nor did she permit her nostrils to snuff sweet scents,
10221nor did she array herself in apparel which had been heldnor did she array herself in apparel which had been heldnor did she array herself in apparel which had been held
10222over the smoke of burning perfumes. In short, she did notover the smoke of burning perfumes. In short, she did notover the smoke of burning perfumes. In short, she did not
10223permit any one of her senses to carry her away with suddenpermit any one of her senses to carry her away with suddenpermit any one of her senses to carry her away with sudden
10224swiftness, lest the | chastity which she had set firmly in herswiftness, lest the | chastity which she had set firmly in herswiftness, lest the | chastity which she had set firmly in her
10225heart should be destroyed, and her soul glide downwards intoheart should be destroyed, and her soul glide downwards intoheart should be destroyed, and her soul glide downwards into
10226obscene pleasures through the deceit of apathy. Now theobscene pleasures through the deceit of apathy. Now theobscene pleasures through the deceit of apathy. Now the
10227greater number of the sins which come into being in the soulgreater number of the sins which come into being in the soulgreater number of the sins which come into being in the soul
10228arise from the senses. For the soul abideth in the heart,arise from the senses. For the soul abideth in the heart,arise from the senses. For the soul abideth in the heart,
10229cecece
10230Fol. 62a col. 1Fol. 62a col. 1Fol. 62a col. 1
10231Fol.62a col. 2Fol.62a col. 2Fol.62a col. 2
10232Fol. 6 ⲃ col. 1Fol. 6 ⲃ col. 1Fol. 6 v col. 1
10233Fol. 625 col. 2Fol. 625 col. 2Fol. 625 col. 2
10234Fol. 63 a col, 1Fol. 63 a col, 1Fol. 63 a col, 1
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10235Tol. 63 a col. 2Tol. 63 a col. 2Tol. 63 a col. 2
10236Fol. 63b col. 1Fol. 63b col. 1Fol. 63b col. 1
10237Fol. 635 col. 2Fol. 635 col. 2Fol. 635 col. 2
10238Fol. 64 a col. 1Fol. 64 a col. 1Fol. 64 a col. 1
10239Fol. 64 a col. 2Fol. 64 a col. 2Fol. 64 a col. 2
10240194 THE EXPLANATION OF APA JOHN194 THE EXPLANATION OF APA JOHN194 THE EXPLANATION OF APA JOHN
10241even as a virgin who liveth quietly in her chamber, andeven as a virgin who liveth quietly in her chamber, andeven as a virgin who liveth quietly in her chamber, and
10242the | five senses are the servants which [minister] unto her.the | five senses are the servants which [minister] unto her.the | five senses are the servants which [minister] unto her.
10243Now the senses are the eye, that is to say, the sight, andNow the senses are the eye, that is to say, the sight, andNow the senses are the eye, that is to say, the sight, and
10244the hearing, and the smelling, and the taste, and the touch ;the hearing, and the smelling, and the taste, and the touch ;the hearing, and the smelling, and the taste, and the touch ;
10245and if the soul be not led astray by any one of these senses,and if the soul be not led astray by any one of these senses,and if the soul be not led astray by any one of these senses,
10246or corrupted thereby, it remaineth alone, and suffereth noor corrupted thereby, it remaineth alone, and suffereth noor corrupted thereby, it remaineth alone, and suffereth no
10247injury whatsoever.injury whatsoever.injury whatsoever.
10248If, however, it happen that the eye wandereth about,If, however, it happen that the eye wandereth about,If, however, it happen that the eye wandereth about,
10249and doth contemplate the beautiful forms of young men, |and doth contemplate the beautiful forms of young men, |and doth contemplate the beautiful forms of young men, |
10250then do the waves of desire boil np [in the soul], and over-then do the waves of desire boil np [in the soul], and over-then do the waves of desire boil np [in the soul], and over-
10251come it, and the winds of passion beat upon it straightway,come it, and the winds of passion beat upon it straightway,come it, and the winds of passion beat upon it straightway,
10252and it wandereth away from chastity, and goeth into theand it wandereth away from chastity, and goeth into theand it wandereth away from chastity, and goeth into the
10253gulf (?) of sin, and is swallowed up in the vortex whereingulf (?) of sin, and is swallowed up in the vortex whereingulf (?) of sin, and is swallowed up in the vortex wherein
10254David himself was engulfed. Moreover, it was he who criedDavid himself was engulfed. Moreover, it was he who criedDavid himself was engulfed. Moreover, it was he who cried
10255out concerning himself saying, ‘I have come into the abyssesout concerning himself saying, ‘I have come into the abyssesout concerning himself saying, ‘I have come into the abysses
10256of the sea, and the storm hath drowned me! |of the sea, and the storm hath drowned me! |of the sea, and the storm hath drowned me! |
10257So also is it in the case of the hearing. If the earSo also is it in the case of the hearing. If the earSo also is it in the case of the hearing. If the ear
10258receiveth the pleasant sound (or, voice), and the deeeitfulreceiveth the pleasant sound (or, voice), and the deeeitfulreceiveth the pleasant sound (or, voice), and the deeeitful
10259words of lewdness which accompany it, then doth the heartwords of lewdness which accompany it, then doth the heartwords of lewdness which accompany it, then doth the heart
10260incline thereto, and they drag down the heart into destruc-incline thereto, and they drag down the heart into destruc-incline thereto, and they drag down the heart into destruc-
10261tion. And again, if the taste devoteth itself to continualtion. And again, if the taste devoteth itself to continualtion. And again, if the taste devoteth itself to continual
10262eating and feasting, and to innumerable winebibbings, theneating and feasting, and to innumerable winebibbings, theneating and feasting, and to innumerable winebibbings, then
10263doth it draw the soul downwards, and | into darkness anddoth it draw the soul downwards, and | into darkness anddoth it draw the soul downwards, and | into darkness and
10264into drunkenness. Yet again in the case of the smell. Ifinto drunkenness. Yet again in the case of the smell. Ifinto drunkenness. Yet again in the case of the smell. If
10265the nose be in the habit of taking delight in the thingsthe nose be in the habit of taking delight in the thingsthe nose be in the habit of taking delight in the things
10266which have sweet smells, that is, in scented unguents, andwhich have sweet smells, that is, in scented unguents, andwhich have sweet smells, that is, in scented unguents, and
10267in aromatic perfumes, and in balsams, it falleth at lengthin aromatic perfumes, and in balsams, it falleth at lengthin aromatic perfumes, and in balsams, it falleth at length
10268into a state of numbness, and it bindeth tightly the soulinto a state of numbness, and it bindeth tightly the soulinto a state of numbness, and it bindeth tightly the soul
10269in that state of numbness along with it. Moreover, if thein that state of numbness along with it. Moreover, if thein that state of numbness along with it. Moreover, if the
10270chaste soul be in [any of] these [conditions], she hath madechaste soul be in [any of] these [conditions], she hath madechaste soul be in [any of] these [conditions], she hath made
10271herself to be like unto a virgin who hath been delivered | overherself to be like unto a virgin who hath been delivered | overherself to be like unto a virgin who hath been delivered | over
10272into the hands of her servants, and hath slipped down intointo the hands of her servants, and hath slipped down intointo the hands of her servants, and hath slipped down into
10273sin, and hath lost the power of holding herself back. Forsin, and hath lost the power of holding herself back. Forsin, and hath lost the power of holding herself back. For
10274when once the habit of incontinence hath entered into thewhen once the habit of incontinence hath entered into thewhen once the habit of incontinence hath entered into the
102751 Ps, Ixix. 2,1 Ps, Ixix. 2,1 Ps, Ixix. 2,
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10276CONCERNING SUSANNA 195CONCERNING SUSANNA 195CONCERNING SUSANNA 195
10277soul, it acteth the part of a thief, and it breaketh into thesoul, it acteth the part of a thief, and it breaketh into thesoul, it acteth the part of a thief, and it breaketh into the
10278treasury of the heart, which it maketh into a desert, and ittreasury of the heart, which it maketh into a desert, and ittreasury of the heart, which it maketh into a desert, and it
10279strippeth it naked, and leaveth it unchaste.strippeth it naked, and leaveth it unchaste.strippeth it naked, and leaveth it unchaste.
10280Now this | blessed woman, that is to say, Susanna, keptNow this | blessed woman, that is to say, Susanna, keptNow this | blessed woman, that is to say, Susanna, kept
10281guard over her eyes, and her hands, and her feet, and herguard over her eyes, and her hands, and her feet, and herguard over her eyes, and her hands, and her feet, and her
10282tongue, and her nose, and over the whole system of hertongue, and her nose, and over the whole system of hertongue, and her nose, and over the whole system of her
10283senses, and she became in very truth, according to the wordsenses, and she became in very truth, according to the wordsenses, and she became in very truth, according to the word
10284of the Wise Man, ‘like a garden enclosed, and a fountainof the Wise Man, ‘like a garden enclosed, and a fountainof the Wise Man, ‘like a garden enclosed, and a fountain
10285which hath been sealed,”! which no man was able to stripwhich hath been sealed,”! which no man was able to stripwhich hath been sealed,”! which no man was able to strip
10286bare, and no man was able to | destroy the abiding placebare, and no man was able to | destroy the abiding placebare, and no man was able to | destroy the abiding place
10287of the sweet-smelling flowers of chastity, and to ravage andof the sweet-smelling flowers of chastity, and to ravage andof the sweet-smelling flowers of chastity, and to ravage and
10288lay waste that place of beauty wherein was the fountain oflay waste that place of beauty wherein was the fountain oflay waste that place of beauty wherein was the fountain of
10289discretion.discretion.discretion.
10290Now there were two elders, who were held in high esteemNow there were two elders, who were held in high esteemNow there were two elders, who were held in high esteem
10291as men who governed the people, and these men lusted afteras men who governed the people, and these men lusted afteras men who governed the people, and these men lusted after
10292this woman [Susanna], and though both were | being [con-this woman [Susanna], and though both were | being [con-this woman [Susanna], and though both were | being [con-
10293sumed | by the burning of their lust, they were ashamed tosumed | by the burning of their lust, they were ashamed tosumed | by the burning of their lust, they were ashamed to
10294make known to each other concerning the fire which wasmake known to each other concerning the fire which wasmake known to each other concerning the fire which was
10295burning in their hearts. And it came to pass on a certainburning in their hearts. And it came to pass on a certainburning in their hearts. And it came to pass on a certain
10296day that each of them went into a secret place, where theyday that each of them went into a secret place, where theyday that each of them went into a secret place, where they
10297could watch Susanna carefully, and they met each othercould watch Susanna carefully, and they met each othercould watch Susanna carefully, and they met each other
10298face to face, and when each had questioned the other,face to face, and when each had questioned the other,face to face, and when each had questioned the other,
10299each | confessed to the other for what purpose [he hadeach | confessed to the other for what purpose [he hadeach | confessed to the other for what purpose [he had
10300come there]. Then they made an agreement, each withcome there]. Then they made an agreement, each withcome there]. Then they made an agreement, each with
10301the other, to commit a deed of sin, and to work iniquitythe other, to commit a deed of sin, and to work iniquitythe other, to commit a deed of sin, and to work iniquity
10302together, and they kept watch over her diligently andtogether, and they kept watch over her diligently andtogether, and they kept watch over her diligently and
10303waited for a time when they should find her alone.waited for a time when they should find her alone.waited for a time when they should find her alone.
10304And it came to pass that on a certain day SusannaAnd it came to pass that on a certain day SusannaAnd it came to pass that on a certain day Susanna
10305went | into her husband’s garden, to lie down and restwent | into her husband’s garden, to lie down and restwent | into her husband’s garden, to lie down and rest
10306there, according to her custom during the hottest seasonthere, according to her custom during the hottest seasonthere, according to her custom during the hottest season
10307[of the day], and she sent away her servants to bring to[of the day], and she sent away her servants to bring to[of the day], and she sent away her servants to bring to
10308her the soda and soap [wherewith to wash herself]. Andher the soda and soap [wherewith to wash herself]. Andher the soda and soap [wherewith to wash herself]. And
10309the elders suddenly rushed into the place where she was,the elders suddenly rushed into the place where she was,the elders suddenly rushed into the place where she was,
10310even as wolves rush upon a lamb of the sheep, and theyeven as wolves rush upon a lamb of the sheep, and theyeven as wolves rush upon a lamb of the sheep, and they
103111 Song of Sol. iv. 12,1 Song of Sol. iv. 12,1 Song of Sol. iv. 12,
10312Fol. 64 b col.Fol. 64 b col.Fol. 64 b col.
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10317I]I]I]
10318[5][5][5]
10319111
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10321Fol. 66 a col. 1Fol. 66 a col. 1Fol. 66 a col. 1
10322Fol. 66 a col. 2Fol. 66 a col. 2Fol. 66 a col. 2
10323Fol. 66 bcol. 1Fol. 66 bcol. 1Fol. 66 bcol. 1
10324Fol. 66 b col. 2Fol. 66 b col. 2Fol. 66 b col. 2
10325Fol. 67 a col.1Fol. 67 a col.1Fol. 67 a col.1
10326196 THE EXPLANATION OF APA JOHN196 THE EXPLANATION OF APA JOHN196 THE EXPLANATION OF APA JOHN
10327laid hold upon her, and then | wished to work in her thelaid hold upon her, and then | wished to work in her thelaid hold upon her, and then | wished to work in her the
10328deed of impurity of their burning lust. Now Susanna wasdeed of impurity of their burning lust. Now Susanna wasdeed of impurity of their burning lust. Now Susanna was
10329between the two elders, who were far more evilly mindedbetween the two elders, who were far more evilly mindedbetween the two elders, who were far more evilly minded
10330than the lions among which Daniel found himself. Therethan the lions among which Daniel found himself. Therethan the lions among which Daniel found himself. There
10331was neither a servant with her, nor a neighbour, nor anywas neither a servant with her, nor a neighbour, nor anywas neither a servant with her, nor a neighbour, nor any
10332person of her acquaintance, nor any | young maiden, andperson of her acquaintance, nor any | young maiden, andperson of her acquaintance, nor any | young maiden, and
10333there was no one there to render her help in any waythere was no one there to render her help in any waythere was no one there to render her help in any way
10334whatsoever, God Himself alone excepted, Who was watchingwhatsoever, God Himself alone excepted, Who was watchingwhatsoever, God Himself alone excepted, Who was watching
10335her from heaven. Now God had the power to prevent themher from heaven. Now God had the power to prevent themher from heaven. Now God had the power to prevent them
10336from gaining the mastery over her, but He permitted themfrom gaining the mastery over her, but He permitted themfrom gaining the mastery over her, but He permitted them
10337to engage in the contest, in order that the crafty designsto engage in the contest, in order that the crafty designsto engage in the contest, in order that the crafty designs
10338which they had devised in secret might be revealed, | forwhich they had devised in secret might be revealed, | forwhich they had devised in secret might be revealed, | for
10339then would be made manifest both the chastity (or, prudence)then would be made manifest both the chastity (or, prudence)then would be made manifest both the chastity (or, prudence)
10340of Susanna and the incontinence of the elders, and in thisof Susanna and the incontinence of the elders, and in thisof Susanna and the incontinence of the elders, and in this
10341way women might find through the fortitude of Susannaway women might find through the fortitude of Susannaway women might find through the fortitude of Susanna
10342a house of instruction in that which was good.a house of instruction in that which was good.a house of instruction in that which was good.
10343And moreover, the contending in which she was engagedAnd moreover, the contending in which she was engagedAnd moreover, the contending in which she was engaged
10344was very great, and it increased in violence, and becamewas very great, and it increased in violence, and becamewas very great, and it increased in violence, and became
10345a mighty | fight. Now the matter was far more difficult fora mighty | fight. Now the matter was far more difficult fora mighty | fight. Now the matter was far more difficult for
10346Susanna than it was for Joseph, for Joseph was a man, andSusanna than it was for Joseph, for Joseph was a man, andSusanna than it was for Joseph, for Joseph was a man, and
10347he was contending against one woman only ; but this womanhe was contending against one woman only ; but this womanhe was contending against one woman only ; but this woman
10348Susanna had to contend against two men, who were strong inSusanna had to contend against two men, who were strong inSusanna had to contend against two men, who were strong in
10349their endeavour [to do evil]. And it is a matter whereat totheir endeavour [to do evil]. And it is a matter whereat totheir endeavour [to do evil]. And it is a matter whereat to
10350marvel that she contended against these [men] in a garden—marvel that she contended against these [men] in a garden—marvel that she contended against these [men] in a garden—
10351the place wherein the Serpent | succeeded in leading Evethe place wherein the Serpent | succeeded in leading Evethe place wherein the Serpent | succeeded in leading Eve
10352astray.astray.astray.
10353Now this spectacle was both great and profitable, It wasNow this spectacle was both great and profitable, It wasNow this spectacle was both great and profitable, It was
10354a great spectacle because elders, who stated that they werea great spectacle because elders, who stated that they werea great spectacle because elders, who stated that they were
10355nobles among the people, were those who were contending innobles among the people, were those who were contending innobles among the people, were those who were contending in
10356the strife ; and it was a profitable spectacle also, because thethe strife ; and it was a profitable spectacle also, because thethe strife ; and it was a profitable spectacle also, because the
10357chastity of one weak | woman was able to fight successfullychastity of one weak | woman was able to fight successfullychastity of one weak | woman was able to fight successfully
10358against these nobles, even after they had arranged with eachagainst these nobles, even after they had arranged with eachagainst these nobles, even after they had arranged with each
10359other to fight against her together.other to fight against her together.other to fight against her together.
10360And now the heavens are open, the trumpets send forthAnd now the heavens are open, the trumpets send forthAnd now the heavens are open, the trumpets send forth
10361their blasts, the contest is prepared, and the true Master oftheir blasts, the contest is prepared, and the true Master oftheir blasts, the contest is prepared, and the true Master of
page 271
10362CONCERNING SUSANNA 197CONCERNING SUSANNA 197CONCERNING SUSANNA 197
10363the contest watcheth from heaven, and the multitudes | ofthe contest watcheth from heaven, and the multitudes | ofthe contest watcheth from heaven, and the multitudes | of
10364the angels gaze out from the heights of heaven on thethe angels gaze out from the heights of heaven on thethe angels gaze out from the heights of heaven on the
10365spectacle. The Serpent worketh diligently in these sinfulspectacle. The Serpent worketh diligently in these sinfulspectacle. The Serpent worketh diligently in these sinful
10366elders, but Faith herself is strong to prevail in this chasteelders, but Faith herself is strong to prevail in this chasteelders, but Faith herself is strong to prevail in this chaste
10367woman. And there is great anxiety among them on bothwoman. And there is great anxiety among them on bothwoman. And there is great anxiety among them on both
10368sides. The elders are afraid lest a woman | vanquish them,sides. The elders are afraid lest a woman | vanquish them,sides. The elders are afraid lest a woman | vanquish them,
10369whilst Susanna herself is afraid lest she fall from her state ofwhilst Susanna herself is afraid lest she fall from her state ofwhilst Susanna herself is afraid lest she fall from her state of
10370chastity. And the devils make ready their rich banquet forchastity. And the devils make ready their rich banquet forchastity. And the devils make ready their rich banquet for
10371these sinful men, and the angels prepare the honour whichthese sinful men, and the angels prepare the honour whichthese sinful men, and the angels prepare the honour which
10372they have to bestow on Susanna from heaven.they have to bestow on Susanna from heaven.they have to bestow on Susanna from heaven.
10373And these lawless men laid hold upon Susanna, and theyAnd these lawless men laid hold upon Susanna, and theyAnd these lawless men laid hold upon Susanna, and they
10374strove with her first of all in words saying, | ⲉ are eldersstrove with her first of all in words saying, | ⲉ are eldersstrove with her first of all in words saying, | e are elders
10375among the people. We are they to whom the people haveamong the people. We are they to whom the people haveamong the people. We are they to whom the people have
10376entrusted the Law, and the Power to unbind and to bind inentrusted the Law, and the Power to unbind and to bind inentrusted the Law, and the Power to unbind and to bind in
10377every matter whatsoever. There is no one at all in this placeevery matter whatsoever. There is no one at all in this placeevery matter whatsoever. There is no one at all in this place
10378to see us. Be persuaded and [lie] with us, for we desire theeto see us. Be persuaded and [lie] with us, for we desire theeto see us. Be persuaded and [lie] with us, for we desire thee
10379eagerly. If thou wilt not be persuaded to lie | with us, weeagerly. If thou wilt not be persuaded to lie | with us, weeagerly. If thou wilt not be persuaded to lie | with us, we
10380will bear false witness against thee, and declare that therewill bear false witness against thee, and declare that therewill bear false witness against thee, and declare that there
10381was a young man with thee, and that it was on account ofwas a young man with thee, and that it was on account ofwas a young man with thee, and that it was on account of
10382him thou hadst sent away thy servants.’him thou hadst sent away thy servants.’him thou hadst sent away thy servants.’
10383Observe now how exceedingly difficult were the eircum-Observe now how exceedingly difficult were the eircum-Observe now how exceedingly difficult were the eircum-
10384stances in which Susanna, this woman who was all alone, wasstances in which Susanna, this woman who was all alone, wasstances in which Susanna, this woman who was all alone, was
10385involved! There were the disgrace of an act of unchastity,involved! There were the disgrace of an act of unchastity,involved! There were the disgrace of an act of unchastity,
10386and the penalty of death | wherewith she would be threatened,and the penalty of death | wherewith she would be threatened,and the penalty of death | wherewith she would be threatened,
10387and the contemptuous opinion of the people which wouldand the contemptuous opinion of the people which wouldand the contemptuous opinion of the people which would
10388make all of them to scoff at her, and the hatred wherewithmake all of them to scoff at her, and the hatred wherewithmake all of them to scoff at her, and the hatred wherewith
10389her husband and her kinsfolk would hate her, and the griefher husband and her kinsfolk would hate her, and the griefher husband and her kinsfolk would hate her, and the grief
10390of all her neighbours and of every member of her household ;of all her neighbours and of every member of her household ;of all her neighbours and of every member of her household ;
10391and, finally, there was the destruction of all her house.and, finally, there was the destruction of all her house.and, finally, there was the destruction of all her house.
10392But none of these thoughts overcame this chaste woman,But none of these thoughts overcame this chaste woman,But none of these thoughts overcame this chaste woman,
10393for both her hope | and her heart were strong in the God offor both her hope | and her heart were strong in the God offor both her hope | and her heart were strong in the God of
10394heaven.heaven.heaven.
10395Then Susanna sighed heavily and said, Ⲓ am surroundedThen Susanna sighed heavily and said, ⲓ am surroundedThen Susanna sighed heavily and said, i am surrounded
10396by tribulation on every side. If I do this thing Ⲓ shallby tribulation on every side. If I do this thing ⲓ shallby tribulation on every side. If I do this thing i shall
10397suffer death, and if I do not do it I shall not be able to escapesuffer death, and if I do not do it I shall not be able to escapesuffer death, and if I do not do it I shall not be able to escape
10398Fol. 67 a col.Fol. 67 a col.Fol. 67 a col.
10399www
10400Fol. 67 0b col. 1Fol. 67 0b col. 1Fol. 67 0b col. 1
10401Fol.67b col. 2Fol.67b col. 2Fol.67b col. 2
10402Fol,68acol. 1Fol,68acol. 1Fol,68acol. 1
10403Fol. 68a col. 2Fol. 68a col. 2Fol. 68a col. 2
10404Fol. 68 bol. 1Fol. 68 bol. 1Fol. 68 bol. 1
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10405Fol. 68 b col. 2Fol. 68 b col. 2Fol. 68 b col. 2
10406Fol. 69a col. 1Fol. 69a col. 1Fol. 69a col. 1
10407Fol. 69 acol.2Fol. 69 acol.2Fol. 69 acol.2
10408Fol, 695 col. 1Fol, 695 col. 1Fol, 695 col. 1
10409Fol. 69 b col. 3Fol. 69 b col. 3Fol. 69 b col. 3
10410Fol. 70 a col. 1Fol. 70 a col. 1Fol. 70 a col. 1
10411198 THE EXPLANATION OF APA JOHN198 THE EXPLANATION OF APA JOHN198 THE EXPLANATION OF APA JOHN
10412from your hands; but it is preferable not to do this thingfrom your hands; but it is preferable not to do this thingfrom your hands; but it is preferable not to do this thing
10413and to fall into your hands rather than to commit sin | beforeand to fall into your hands rather than to commit sin | beforeand to fall into your hands rather than to commit sin | before
10414God. Woe is me! The shepherds, whom I have consideredGod. Woe is me! The shepherds, whom I have consideredGod. Woe is me! The shepherds, whom I have considered
10415to be men who would direct and guide me, I now sce areto be men who would direct and guide me, I now sce areto be men who would direct and guide me, I now sce are
10416wolves round about me. And those whom I have regardedwolves round about me. And those whom I have regardedwolves round about me. And those whom I have regarded
10417as a haven wherein the ship of my soul might take refuge,as a haven wherein the ship of my soul might take refuge,as a haven wherein the ship of my soul might take refuge,
10418are those who would wreck me, and they are far moreare those who would wreck me, and they are far moreare those who would wreck me, and they are far more
10419dangerous for me than a mighty storm. Think not | thatdangerous for me than a mighty storm. Think not | thatdangerous for me than a mighty storm. Think not | that
10420I am afraid of you, and that I shall be persuaded by youI am afraid of you, and that I shall be persuaded by youI am afraid of you, and that I shall be persuaded by you
10421[to do your will], and that I shall pollute my chastity.[to do your will], and that I shall pollute my chastity.[to do your will], and that I shall pollute my chastity.
10422I will not disgrace my parents. I will not cause my nobleI will not disgrace my parents. I will not cause my nobleI will not disgrace my parents. I will not cause my noble
10423birth to be held in derision. I will not give my husbandbirth to be held in derision. I will not give my husbandbirth to be held in derision. I will not give my husband
10424occasion to grieve. I will not put an end to my lawfuloccasion to grieve. I will not put an end to my lawfuloccasion to grieve. I will not put an end to my lawful
10425intercourse with my husband for the sake of an improperintercourse with my husband for the sake of an improperintercourse with my husband for the sake of an improper
10426union with you. | I will not hearken to your senselessunion with you. | I will not hearken to your senselessunion with you. | I will not hearken to your senseless
10427words, and I choose to die by a violent death rather thanwords, and I choose to die by a violent death rather thanwords, and I choose to die by a violent death rather than
10428accept a polluted eouch. Though my husband be not hereaccept a polluted eouch. Though my husband be not hereaccept a polluted eouch. Though my husband be not here
10429with me in the body, yet is he here in the desire of my heart,with me in the body, yet is he here in the desire of my heart,with me in the body, yet is he here in the desire of my heart,
10430and the faces of my parents are with me at all times.and the faces of my parents are with me at all times.and the faces of my parents are with me at all times.
10431¢ Besides this, have ye in fear | God Who is looking at you.¢ Besides this, have ye in fear | God Who is looking at you.¢ Besides this, have ye in fear | God Who is looking at you.
10432Take shame to yourselves before the angels who are roundTake shame to yourselves before the angels who are roundTake shame to yourselves before the angels who are round
10433about us by night and by day. Know ye yourselves, andabout us by night and by day. Know ye yourselves, andabout us by night and by day. Know ye yourselves, and
10434know who ye are. Know ye also the Law which ye read, forknow who ye are. Know ye also the Law which ye read, forknow who ye are. Know ye also the Law which ye read, for
10435the Law saith, «Ye shall not lust to know [the wife of] thythe Law saith, «Ye shall not lust to know [the wife of] thythe Law saith, «Ye shall not lust to know [the wife of] thy
10436neighbour.” 1neighbour.” 1neighbour.” 1
10437And having said these words she cried out, wishing toAnd having said these words she cried out, wishing toAnd having said these words she cried out, wishing to
10438make | witnesses come so that they might testify concerningmake | witnesses come so that they might testify concerningmake | witnesses come so that they might testify concerning
10439their lawless behaviour, and the elders also cried out. Andtheir lawless behaviour, and the elders also cried out. Andtheir lawless behaviour, and the elders also cried out. And
10440behold, the servants of Susanna and her handmaidens rushedbehold, the servants of Susanna and her handmaidens rushedbehold, the servants of Susanna and her handmaidens rushed
10441mto [the garden], and they saw the elders reviling her.mto [the garden], and they saw the elders reviling her.mto [the garden], and they saw the elders reviling her.
10442And when the elders had uttered | their charges [againstAnd when the elders had uttered | their charges [againstAnd when the elders had uttered | their charges [against
10443her], the servants were exceedingly ashamed, for they hadher], the servants were exceedingly ashamed, for they hadher], the servants were exceedingly ashamed, for they had
10444never at any time heard words of this kind spoken againstnever at any time heard words of this kind spoken againstnever at any time heard words of this kind spoken against
10445Susanna.Susanna.Susanna.
10446! Exod. xx. 17; Deul. ⲩ. 21.! Exod. xx. 17; Deul. Ⲩ. 21.! Exod. xx. 17; Deul. Y. 21.
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10447CONCERNING SUSANNA 199CONCERNING SUSANNA 199CONCERNING SUSANNA 199
10448And it came to pass on the morrow, that a very greatAnd it came to pass on the morrow, that a very greatAnd it came to pass on the morrow, that a very great
10449multitude of people gathered together, for as yet the strugglemultitude of people gathered together, for as yet the strugglemultitude of people gathered together, for as yet the struggle
10450[awaited] decision, and [the award of] the crown had not[awaited] decision, and [the award of] the crown had not[awaited] decision, and [the award of] the crown had not
10451been given by the judge. And all the | people were gatheredbeen given by the judge. And all the | people were gatheredbeen given by the judge. And all the | people were gathered
10452together into [the synagogue], men and women, and youngtogether into [the synagogue], men and women, and youngtogether into [the synagogue], men and women, and young
10453men and maidens. Now the spectacle was very greatmen and maidens. Now the spectacle was very greatmen and maidens. Now the spectacle was very great
10454indeed. Men who were on the earth knew not at allindeed. Men who were on the earth knew not at allindeed. Men who were on the earth knew not at all
10455what they were about to see, but those who were inwhat they were about to see, but those who were inwhat they were about to see, but those who were in
10456heaven, that is to say [the angels], had knowledge ofheaven, that is to say [the angels], had knowledge ofheaven, that is to say [the angels], had knowledge of
10457everything which concerned the matter.everything which concerned the matter.everything which concerned the matter.
10458And the elders came in, being filled with wickedness, andAnd the elders came in, being filled with wickedness, andAnd the elders came in, being filled with wickedness, and
10459they called unto Susanna | as unto a woman whom theythey called unto Susanna | as unto a woman whom theythey called unto Susanna | as unto a woman whom they
10460considered to have been already called unto disgrace andconsidered to have been already called unto disgrace andconsidered to have been already called unto disgrace and
10461death; but the true Judge considered her to be as a womandeath; but the true Judge considered her to be as a womandeath; but the true Judge considered her to be as a woman
10462who hath already been called unto life, and unto the glorywho hath already been called unto life, and unto the glorywho hath already been called unto life, and unto the glory
10463which is for ever. And the elders said unto the people,which is for ever. And the elders said unto the people,which is for ever. And the elders said unto the people,
10464‘Send for Susanna, the daughter of Hilkias’; and | they‘Send for Susanna, the daughter of Hilkias’; and | they‘Send for Susanna, the daughter of Hilkias’; and | they
10465sent for her. And Susanna, and her parents, and all hersent for her. And Susanna, and her parents, and all hersent for her. And Susanna, and her parents, and all her
10466kinsfolk, and her son came, and Susanna herself came askinsfolk, and her son came, and Susanna herself came askinsfolk, and her son came, and Susanna herself came as
10467a woman who hath been held to be worthy of death for thea woman who hath been held to be worthy of death for thea woman who hath been held to be worthy of death for the
10468sake of her chastity which was great. And she heaved bittersake of her chastity which was great. And she heaved bittersake of her chastity which was great. And she heaved bitter
10469sighs, not because she was about to die, but because she wassighs, not because she was about to die, but because she wassighs, not because she was about to die, but because she was
10470going to leave behind her a bad name | to her parents, andgoing to leave behind her a bad name | to her parents, andgoing to leave behind her a bad name | to her parents, and
10471all her kinsfolk would become objects of derision unjustly,all her kinsfolk would become objects of derision unjustly,all her kinsfolk would become objects of derision unjustly,
10472and because she had not there one who could bear witness con-and because she had not there one who could bear witness con-and because she had not there one who could bear witness con-
10473cerning the matter which had happened to her in the paradise.cerning the matter which had happened to her in the paradise.cerning the matter which had happened to her in the paradise.
10474And there were very many folk who sighed for her, herAnd there were very many folk who sighed for her, herAnd there were very many folk who sighed for her, her
10475parents, and her friends and acquaintances, and her kinsfoll,parents, and her friends and acquaintances, and her kinsfoll,parents, and her friends and acquaintances, and her kinsfoll,
10476and the people of her native town; and her husband wept,and the people of her native town; and her husband wept,and the people of her native town; and her husband wept,
10477and all | the members of his house lamented for her. Andand all | the members of his house lamented for her. Andand all | the members of his house lamented for her. And
10478Susanna, being sorely grieved and afflicted in heart, andSusanna, being sorely grieved and afflicted in heart, andSusanna, being sorely grieved and afflicted in heart, and
10479suffering bitterly, and weeping, and being in a state ofsuffering bitterly, and weeping, and being in a state ofsuffering bitterly, and weeping, and being in a state of
10480abject abasement, came and took her stand in the midstabject abasement, came and took her stand in the midstabject abasement, came and took her stand in the midst
10481of the whole assembly. And the whole multitude rose up onof the whole assembly. And the whole multitude rose up onof the whole assembly. And the whole multitude rose up on
10482their feet to see her, both angels and men. |their feet to see her, both angels and men. |their feet to see her, both angels and men. |
10483Fol.70a col. 2Fol.70a col. 2Fol.70a col. 2
10484FoFoFo
10485FoFoFo
10486FoFoFo
10487Fol.Fol.Fol.
104881.1.1.
10489———
10490———
10491[==][==][==]
1049270% col. 170% col. 170% col. 1
10493.70 beol. 2.70 beol. 2.70 beol. 2
10494.7lacol. 1.7lacol. 1.7lacol. 1
1049571a col.271a col.271a col.2
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10496Fol.Fol.Fol.
10497———
1049871d col. 171d col. 171d col. 1
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10500———
10501715 col. 2715 col. 2715 col. 2
10502FoFoFo
10503———
10504.72acol. 1.72acol. 1.72acol. 1
10505Fol. 72acol. 2Fol. 72acol. 2Fol. 72acol. 2
10506Fol. 72 b col. 1Fol. 72 b col. 1Fol. 72 b col. 1
10507Fol. 72 b col. 2Fol. 72 b col. 2Fol. 72 b col. 2
10508200 THE EXPLANATION OF APA JOHN200 THE EXPLANATION OF APA JOHN200 THE EXPLANATION OF APA JOHN
10509And the two elders rose up in their garb of shepherds,And the two elders rose up in their garb of shepherds,And the two elders rose up in their garb of shepherds,
10510being however wolves, and the Serpent, the Calumniator,being however wolves, and the Serpent, the Calumniator,being however wolves, and the Serpent, the Calumniator,
10511was speaking in them, and they laid their hands uponwas speaking in them, and they laid their hands uponwas speaking in them, and they laid their hands upon
10512her, and they said, ‘Yesterday we were walking in theher, and they said, ‘Yesterday we were walking in theher, and they said, ‘Yesterday we were walking in the
10513garden by ourselves, and this woman came in with twogarden by ourselves, and this woman came in with twogarden by ourselves, and this woman came in with two
10514servants, and | she sent the servants away and closed theservants, and | she sent the servants away and closed theservants, and | she sent the servants away and closed the
10515door of the garden. Then there came in to her the youngdoor of the garden. Then there came in to her the youngdoor of the garden. Then there came in to her the young
10516man who hath disappeared, and he had intercourse with her.man who hath disappeared, and he had intercourse with her.man who hath disappeared, and he had intercourse with her.
10517When we saw the sinful act (now we were hidden in a cornerWhen we saw the sinful act (now we were hidden in a cornerWhen we saw the sinful act (now we were hidden in a corner
10518in the garden), we ran to them, but we were not | able toin the garden), we ran to them, but we were not | able toin the garden), we ran to them, but we were not | able to
10519lay hold upon the young man, for he was stronger than welay hold upon the young man, for he was stronger than welay hold upon the young man, for he was stronger than we
10520were, and he opened the door and fled. Now we laid hold ofwere, and he opened the door and fled. Now we laid hold ofwere, and he opened the door and fled. Now we laid hold of
10521this woman, and we questioned her saying, “Who is thisthis woman, and we questioned her saying, “Who is thisthis woman, and we questioned her saying, “Who is this
10522young man that was with thee ?” but she did not wish toyoung man that was with thee ?” but she did not wish toyoung man that was with thee ?” but she did not wish to
10523tell us. And these things concerning which we bear witnesstell us. And these things concerning which we bear witnesstell us. And these things concerning which we bear witness
10524we did actually see.’we did actually see.’we did actually see.’
10525And the whole synagogue believed them, seeing that theyAnd the whole synagogue believed them, seeing that theyAnd the whole synagogue believed them, seeing that they
10526were | elders and judges [of the people], and they condemnedwere | elders and judges [of the people], and they condemnedwere | elders and judges [of the people], and they condemned
10527Susanna to death. And they took her forth to slay her. AndSusanna to death. And they took her forth to slay her. AndSusanna to death. And they took her forth to slay her. And
10528there was there no one whatsoever to avenge the truth, Godthere was there no one whatsoever to avenge the truth, Godthere was there no one whatsoever to avenge the truth, God
10529alone excepted, Who, however, allowed these things to takealone excepted, Who, however, allowed these things to takealone excepted, Who, however, allowed these things to take
10530place, in order that through both sides the work of eachplace, in order that through both sides the work of eachplace, in order that through both sides the work of each
10531might be made manifest and | fulfil itself; on the one sidemight be made manifest and | fulfil itself; on the one sidemight be made manifest and | fulfil itself; on the one side
10532wickedness, and incontinence, and calumny, and lawlessness,wickedness, and incontinence, and calumny, and lawlessness,wickedness, and incontinence, and calumny, and lawlessness,
10533and on the other the perseverance of Susanna even untoand on the other the perseverance of Susanna even untoand on the other the perseverance of Susanna even unto
10534death.death.death.
10535And up to what point doth it appear to thee that GodAnd up to what point doth it appear to thee that GodAnd up to what point doth it appear to thee that God
10536remaineth oblivious of the believing ones? He remainethremaineth oblivious of the believing ones? He remainethremaineth oblivious of the believing ones? He remaineth
10537unmindful until He hath tried them even as gold [is tried]unmindful until He hath tried them even as gold [is tried]unmindful until He hath tried them even as gold [is tried]
10538in the smelting-house, and He secarcheth thoroughly thein the smelting-house, and He secarcheth thoroughly thein the smelting-house, and He secarcheth thoroughly the
10539righteous | by means of temptations of various kinds. Forrighteous | by means of temptations of various kinds. Forrighteous | by means of temptations of various kinds. For
10540this is what He did in the case of Abraham, who took Isaacthis is what He did in the case of Abraham, who took Isaacthis is what He did in the case of Abraham, who took Isaac
10541to offer him up as a burnt offering. He built an altar, andto offer him up as a burnt offering. He built an altar, andto offer him up as a burnt offering. He built an altar, and
10542there was no sheep there; he heaped up wood upon the altar,there was no sheep there; he heaped up wood upon the altar,there was no sheep there; he heaped up wood upon the altar,
10543and there was no ram there. Ile took the slanghtering-and there was no ram there. Ile took the slanghtering-and there was no ram there. Ile took the slanghtering-
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10544CONCERNING SUSANNA 201CONCERNING SUSANNA 201CONCERNING SUSANNA 201
10545knife in his hand, and he | went to Isaac to slay him, whenknife in his hand, and he | went to Isaac to slay him, whenknife in his hand, and he | went to Isaac to slay him, when
10546straightway by a word God made him to hold his hand.straightway by a word God made him to hold his hand.straightway by a word God made him to hold his hand.
10547And moreover, these things have happened in this wise soAnd moreover, these things have happened in this wise soAnd moreover, these things have happened in this wise so
10548that each one of us, when temptation cometh upon him, andthat each one of us, when temptation cometh upon him, andthat each one of us, when temptation cometh upon him, and
10549when he draweth nigh unte death, may not despair of thewhen he draweth nigh unte death, may not despair of thewhen he draweth nigh unte death, may not despair of the
10550help of God, but may expect it until at length it shall comehelp of God, but may expect it until at length it shall comehelp of God, but may expect it until at length it shall come
10551unto him. |unto him. |unto him. |
10552Now they took Susanna forth to destroy her, and thereNow they took Susanna forth to destroy her, and thereNow they took Susanna forth to destroy her, and there
10553was no man about her to help her. And having seen thatwas no man about her to help her. And having seen thatwas no man about her to help her. And having seen that
10554there was no help whatsoever to be had from men, she fled tothere was no help whatsoever to be had from men, she fled tothere was no help whatsoever to be had from men, she fled to
10555the Helper, Who is in heaven, the Witness Who is faithful,the Helper, Who is in heaven, the Witness Who is faithful,the Helper, Who is in heaven, the Witness Who is faithful,
10556the Eye Which never sleepeth, and she said, Ⲟ God Whothe Eye Which never sleepeth, and she said, ⲟⲓ God Whothe Eye Which never sleepeth, and she said, oi God Who
10557art for ever, Who knowest the things which are hidden in theart for ever, Who knowest the things which are hidden in theart for ever, Who knowest the things which are hidden in the
10558heart, and Who | knowest everything that shall happen beforeheart, and Who | knowest everything that shall happen beforeheart, and Who | knowest everything that shall happen before
10559it taketh place, Thou alone art He Who knoweth that theseit taketh place, Thou alone art He Who knoweth that theseit taketh place, Thou alone art He Who knoweth that these
10560[elders] have borne false witness against me. And behold,[elders] have borne false witness against me. And behold,[elders] have borne false witness against me. And behold,
10561I am going to die without having committed any of theseI am going to die without having committed any of theseI am going to die without having committed any of these
10562[offences] concerning whieh these [elders] have borne false[offences] concerning whieh these [elders] have borne false[offences] concerning whieh these [elders] have borne false
10563witness against me.” And He Who said, “Whilst thou yetwitness against me.” And He Who said, “Whilst thou yetwitness against me.” And He Who said, “Whilst thou yet
10564speakest I will speak, and behold I am in this place’?!speakest I will speak, and behold I am in this place’?!speakest I will speak, and behold I am in this place’?!
10565heard her.heard her.heard her.
10566Now whilst they were taking her | forth to destroy her,Now whilst they were taking her | forth to destroy her,Now whilst they were taking her | forth to destroy her,
10567behold God made the Holy Spirit to move in a certainbehold God made the Holy Spirit to move in a certainbehold God made the Holy Spirit to move in a certain
10568young man whose name was Daniel, and he cried out withyoung man whose name was Daniel, and he cried out withyoung man whose name was Daniel, and he cried out with
10569a loud voice saying, ‘I am innocent of the blood of thisa loud voice saying, ‘I am innocent of the blood of thisa loud voice saying, ‘I am innocent of the blood of this
10570woman.” And the people turned towards him, and spakewoman.” And the people turned towards him, and spakewoman.” And the people turned towards him, and spake
10571unto him saying, ¢ What is the meaning of this word whichunto him saying, ¢ What is the meaning of this word whichunto him saying, ¢ What is the meaning of this word which
10572thou hast spoken 7thou hast spoken 7thou hast spoken 7
10573And he took his stand | in the midst of them, and said,And he took his stand | in the midst of them, and said,And he took his stand | in the midst of them, and said,
10574‘Be ye not such fools as to act in this manner, O House‘Be ye not such fools as to act in this manner, O House‘Be ye not such fools as to act in this manner, O House
10575of Israel! Get ye back to the hall of judgement, forof Israel! Get ye back to the hall of judgement, forof Israel! Get ye back to the hall of judgement, for
10576these [elders] have borne false witness against her’; andthese [elders] have borne false witness against her’; andthese [elders] have borne false witness against her’; and
10577all the people went back in haste. And Daniel said untoall the people went back in haste. And Daniel said untoall the people went back in haste. And Daniel said unto
10578them, ‘ Separate [the two elders] from each other, and I willthem, ‘ Separate [the two elders] from each other, and I willthem, ‘ Separate [the two elders] from each other, and I will
105791 Isa. lviii. 9.1 Isa. lviii. 9.1 Isa. lviii. 9.
10580DdDdDd
10581Fol.Fol.Fol.
10582evevev
10583FoFoFo
10584———
10585FoFoFo
10586———
10587Ϩⲙϧⲉⲛxen
10588FoFoFo
10589Fol.Fol.Fol.
1059073a col. 173a col. 173a col. 1
10591.73acol.2.73acol.2.73acol.2
10592.73bcol. 1.73bcol. 1.73bcol. 1
10593.73beol.2.73beol.2.73beol.2
1059474 acol. 174 acol. 174 acol. 1
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10595FoFoFo
10596Fol.Fol.Fol.
10597Fol,Fol,Fol,
10598FoFoFo
10599Tol,Tol,Tol,
10600Fol,Fol,Fol,
10601———
10602———
10603ⲉ.ⲉ.e.
10604===
10605.74acol.2.74acol.2.74acol.2
1060674 bcol, 174 bcol, 174 bcol, 1
10607740 col. 2740 col. 2740 col. 2
10608.76acol. 1.76acol. 1.76acol. 1
1060976acol. 276acol. 276acol. 2
1061076b col. 176b col. 176b col. 1
10611202 THE EXPLANATION OF APA JOHN202 THE EXPLANATION OF APA JOHN202 THE EXPLANATION OF APA JOHN
10612ask them questions.’ And he said unto | each one of them,ask them questions.’ And he said unto | each one of them,ask them questions.’ And he said unto | each one of them,
10613*O thou who hast lived a long life of evil days, now have*O thou who hast lived a long life of evil days, now have*O thou who hast lived a long life of evil days, now have
10614come upon thee thy sins which thou hast committed fromcome upon thee thy sins which thou hast committed fromcome upon thee thy sins which thou hast committed from
10615the beginning. Tell me now, Under what kind of treethe beginning. Tell me now, Under what kind of treethe beginning. Tell me now, Under what kind of tree
10616was it that thou didst see [Susanna and the young man]was it that thou didst see [Susanna and the young man]was it that thou didst see [Susanna and the young man]
10617talking together?’ And he said, ‘ Under a mastick tree.’!talking together?’ And he said, ‘ Under a mastick tree.’!talking together?’ And he said, ‘ Under a mastick tree.’!
10618And Daniel said unto him, ‘Thou hast directly lied; | onAnd Daniel said unto him, ‘Thou hast directly lied; | onAnd Daniel said unto him, ‘Thou hast directly lied; | on
10619thine own head [be it]. For the Angel of God, with thethine own head [be it]. For the Angel of God, with thethine own head [be it]. For the Angel of God, with the
10620sword in his hand, hath now taken his stand [by thee], andsword in his hand, hath now taken his stand [by thee], andsword in his hand, hath now taken his stand [by thee], and
10621he shall cleave thee in twain,’he shall cleave thee in twain,’he shall cleave thee in twain,’
10622And having set this man on one side, he cried out to theAnd having set this man on one side, he cried out to theAnd having set this man on one side, he cried out to the
10623other, and he said unto him, Ⲟ seed of Canaan, and not ofother, and he said unto him, ⲟⲓ seed of Canaan, and not ofother, and he said unto him, oi seed of Canaan, and not of
10624Judah, the beauty of the body hath led thee astray, and carnalJudah, the beauty of the body hath led thee astray, and carnalJudah, the beauty of the body hath led thee astray, and carnal
10625desire hath stupefied thy heart. Tell me now, Under whatdesire hath stupefied thy heart. Tell me now, Under whatdesire hath stupefied thy heart. Tell me now, Under what
10626kind of tree was it | that thou didst see Susanna and thekind of tree was it | that thou didst see Susanna and thekind of tree was it | that thou didst see Susanna and the
10627young man talking together ?’ And he said, ‘Under anyoung man talking together ?’ And he said, ‘Under anyoung man talking together ?’ And he said, ‘Under an
10628evergreen oak.’? Then Daniel said unto him, ‘ Thou also hastevergreen oak.’? Then Daniel said unto him, ‘ Thou also hastevergreen oak.’? Then Daniel said unto him, ‘ Thou also hast
10629lied ; on thine own head [be it]. For behold the Angel of thelied ; on thine own head [be it]. For behold the Angel of thelied ; on thine own head [be it]. For behold the Angel of the
10630Lord standeth [by thee] with his sword in his hand, and heLord standeth [by thee] with his sword in his hand, and heLord standeth [by thee] with his sword in his hand, and he
10631shall cleave thee in twain.’ |shall cleave thee in twain.’ |shall cleave thee in twain.’ |
10632And all the people cried out with a loud voice saying,And all the people cried out with a loud voice saying,And all the people cried out with a loud voice saying,
10633Blessed be the Lord God Who delivereth every one thatBlessed be the Lord God Who delivereth every one thatBlessed be the Lord God Who delivereth every one that
10634putteth his trust in Him’; and on that day He deliveredputteth his trust in Him’; and on that day He deliveredputteth his trust in Him’; and on that day He delivered
10635innocent blood. And there was fulfilled on Susanna thatinnocent blood. And there was fulfilled on Susanna thatinnocent blood. And there was fulfilled on Susanna that
10636which David spake saying, ‘My | soul cleaveth to Thee, andwhich David spake saying, ‘My | soul cleaveth to Thee, andwhich David spake saying, ‘My | soul cleaveth to Thee, and
10637it is Thy right hand which hath received it.’® And theseit is Thy right hand which hath received it.’® And theseit is Thy right hand which hath received it.’® And these
10638[two] elders, who had hunted after the soul of Susanna, ¢ shall[two] elders, who had hunted after the soul of Susanna, ¢ shall[two] elders, who had hunted after the soul of Susanna, ¢ shall
10639descend into the depths of the earth, and shall be delivereddescend into the depths of the earth, and shall be delivereddescend into the depths of the earth, and shall be delivered
10640over to the sword, and they shall become portions for foxes,’ *over to the sword, and they shall become portions for foxes,’ *over to the sword, and they shall become portions for foxes,’ *
10641that is to say, for the devils. Moreover, the | King, thatthat is to say, for the devils. Moreover, the | King, thatthat is to say, for the devils. Moreover, the | King, that
106421s to say Susanna, shall rejoice in God. And ‘every one who1s to say Susanna, shall rejoice in God. And ‘every one who1s to say Susanna, shall rejoice in God. And ‘every one who
10643sweareth by Him shall be honoured’, that is to say, everysweareth by Him shall be honoured’, that is to say, everysweareth by Him shall be honoured’, that is to say, every
10644one who believeth on Him, ‘for the mouth which speakethone who believeth on Him, ‘for the mouth which speakethone who believeth on Him, ‘for the mouth which speaketh
10645! Gk. ¥md axivor. ? Gk. two mpivor,! Gk. ¥md axivor. ? Gk. two mpivor,! Gk. ¥md axivor. ? Gk. two mpivor,
106463 Ps. Ixiii. 8. + Ps, Ixiii, 10, 11.3 Ps. Ixiii. 8. + Ps, Ixiii, 10, 11.3 Ps. Ixiii. 8. + Ps, Ixiii, 10, 11.
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10647CONCERNING SUSANNA 203CONCERNING SUSANNA 203CONCERNING SUSANNA 203
10648violence hath been stopped,” that is to say, these two wickedviolence hath been stopped,” that is to say, these two wickedviolence hath been stopped,” that is to say, these two wicked
10649elders.elders.elders.
10650Then was the grief of the parents of Susanna turned intoThen was the grief of the parents of Susanna turned intoThen was the grief of the parents of Susanna turned into
10651gladness, | and her husband rejoiced and ascribed glory togladness, | and her husband rejoiced and ascribed glory togladness, | and her husband rejoiced and ascribed glory to
10652God, and all her kinsfolk were glad, and all the people of herGod, and all her kinsfolk were glad, and all the people of herGod, and all her kinsfolk were glad, and all the people of her
10653village and all the members of her household rejoiced greatly.village and all the members of her household rejoiced greatly.village and all the members of her household rejoiced greatly.
10654In short, there was gladness before God, and the angels, andIn short, there was gladness before God, and the angels, andIn short, there was gladness before God, and the angels, and
10655men. Seest thou the strength of Susanna’s soul? | Seestmen. Seest thou the strength of Susanna’s soul? | Seestmen. Seest thou the strength of Susanna’s soul? | Seest
10656thou the chastity which was in this weak vessel? The soulthou the chastity which was in this weak vessel? The soulthou the chastity which was in this weak vessel? The soul
10657which is chaste shall endure, and shall conquer in deathless-which is chaste shall endure, and shall conquer in deathless-which is chaste shall endure, and shall conquer in deathless-
10658ness. It shall continue to bear fruit which flourisheth andness. It shall continue to bear fruit which flourisheth andness. It shall continue to bear fruit which flourisheth and
10659decayeth not, and it shall continue unfailingly in the virtuedecayeth not, and it shall continue unfailingly in the virtuedecayeth not, and it shall continue unfailingly in the virtue
10660which is without blemish by the help of God. This | woman,which is without blemish by the help of God. This | woman,which is without blemish by the help of God. This | woman,
10661moreover, was glorified by men, and was magnified by themoreover, was glorified by men, and was magnified by themoreover, was glorified by men, and was magnified by the
10662angels, and was crowned by God. Imitate therefore thisangels, and was crowned by God. Imitate therefore thisangels, and was crowned by God. Imitate therefore this
10663woman Susanna, O ye women, and follow her example, inwoman Susanna, O ye women, and follow her example, inwoman Susanna, O ye women, and follow her example, in
10664order that ye yourselves may be held to be worthy of theorder that ye yourselves may be held to be worthy of theorder that ye yourselves may be held to be worthy of the
10665exceedingly great honour that was paid to her by God inexceedingly great honour that was paid to her by God inexceedingly great honour that was paid to her by God in
10666Jesus Christ our Lord, to Whom be glory for ever and | forJesus Christ our Lord, to Whom be glory for ever and | forJesus Christ our Lord, to Whom be glory for ever and | for
10667ever, Amen.ever, Amen.ever, Amen.
10668FoFoFo
10669FoFoFo
10670FoFoFo
10671FoFoFo
10672———
10673111
106741.1.1.
10675———
10676.78b col. 2.78b col. 2.78b col. 2
1067776a col. 176a col. 176a col. 1
1067876 a col.276 a col.276 a col.2
10679.76bcol. 1.76bcol. 1.76bcol. 1
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10680Fol. 76 b col.2Fol. 76 b col.2Fol. 76 b col.2
10681-1-1-1
10682~1~1~1
10683Fol. 77 a col.1Fol. 77 a col.1Fol. 77 a col.1
10684Fol. 77a col.2Fol. 77a col.2Fol. 77a col.2
10685FoFoFo
10686———
10687.77bcol. 1.77bcol. 1.77bcol. 1
10688Fol. 77 b col. 2Fol. 77 b col. 2Fol. 77 b col. 2
10689THE DISCOURSE OF ATIIANASIUS, ARCHBISHOPTHE DISCOURSE OF ATIIANASIUS, ARCHBISHOPTHE DISCOURSE OF ATIIANASIUS, ARCHBISHOP
10690OF RAKOTE, ON MERCY AND JUDGEMENT.OF RAKOTE, ON MERCY AND JUDGEMENT.OF RAKOTE, ON MERCY AND JUDGEMENT.
10691Tue world which hath no remembrance of God, O myTue world which hath no remembrance of God, O myTue world which hath no remembrance of God, O my
10692brethren, is governed by the injustice which appertaineth tobrethren, is governed by the injustice which appertaineth tobrethren, is governed by the injustice which appertaineth to
10693cruelty, and by the inhumanity which appertaineth to weak-cruelty, and by the inhumanity which appertaineth to weak-cruelty, and by the inhumanity which appertaineth to weak-
10694ness, even as | the holy Apostle spake saying, © According asness, even as | the holy Apostle spake saying, © According asness, even as | the holy Apostle spake saying, © According as
10695God did not think fit to let them remain in a state of rectitude,God did not think fit to let them remain in a state of rectitude,God did not think fit to let them remain in a state of rectitude,
10696God gave them over to hardheartedness, and to the doing ofGod gave them over to hardheartedness, and to the doing ofGod gave them over to hardheartedness, and to the doing of
10697the things which were unseemly. And they worked injusticethe things which were unseemly. And they worked injusticethe things which were unseemly. And they worked injustice
10698of every kind; and wickedness, and evil, and deeds ofof every kind; and wickedness, and evil, and deeds ofof every kind; and wickedness, and evil, and deeds of
10699avarice; | and they were filled with calumnies and murder,avarice; | and they were filled with calumnies and murder,avarice; | and they were filled with calumnies and murder,
10700and with contention, and the cunningness of the evil heart ofand with contention, and the cunningness of the evil heart ofand with contention, and the cunningness of the evil heart of
10701the informer and of the tale-bearer ; and with the works of thethe informer and of the tale-bearer ; and with the works of thethe informer and of the tale-bearer ; and with the works of the
10702debaucher, which are hateful to God ; and with the pride of thedebaucher, which are hateful to God ; and with the pride of thedebaucher, which are hateful to God ; and with the pride of the
10703babbler of foolish things, and of him that seeketh to find outbabbler of foolish things, and of him that seeketh to find outbabbler of foolish things, and of him that seeketh to find out
10704the things which are evil; and they hearkened not to thethe things which are evil; and they hearkened not to thethe things which are evil; and they hearkened not to the
10705words of their parents; and were fools, and men withoutwords of their parents; and were fools, and men withoutwords of their parents; and were fools, and men without
10706belief; | and were arrogant, without mercy.” !belief; | and were arrogant, without mercy.” !belief; | and were arrogant, without mercy.” !
10707These are they whom God converted to the worship ofThese are they whom God converted to the worship ofThese are they whom God converted to the worship of
10708God, and He teacheth 2 them also to depart from that whichGod, and He teacheth 2 them also to depart from that whichGod, and He teacheth 2 them also to depart from that which
10709is evil, and to have merciful care for him that is his neigh-is evil, and to have merciful care for him that is his neigh-is evil, and to have merciful care for him that is his neigh-
10710bour, aecording to that which Isaiah taught us, saying in thebour, aecording to that which Isaiah taught us, saying in thebour, aecording to that which Isaiah taught us, saying in the
10711character of God, | Cease ye from the things which are evil,character of God, | Cease ye from the things which are evil,character of God, | Cease ye from the things which are evil,
10712learn to do that which is good.’ 3learn to do that which is good.’ 3learn to do that which is good.’ 3
10713Now the Law containeth a very large number of preceptsNow the Law containeth a very large number of preceptsNow the Law containeth a very large number of precepts
10714which do injury to him that is our neighbour, but there arewhich do injury to him that is our neighbour, but there arewhich do injury to him that is our neighbour, but there are
10715also therein commandments concerning charity (or, the love ofalso therein commandments concerning charity (or, the love ofalso therein commandments concerning charity (or, the love of
10716men), and the doing of deeds of mercy to each other. Nowmen), and the doing of deeds of mercy to each other. Nowmen), and the doing of deeds of mercy to each other. Now
10717if it happen that a | man omitteth [to keep] one of theseif it happen that a | man omitteth [to keep] one of theseif it happen that a | man omitteth [to keep] one of these
10718! Rom. i. 28. * Read ϣⲁϥⲧⲥⲁⲃⲟⲟⲩ ⲟⲓ. 3 Isa. i. 16, 17.! Rom. i. 28. * Read ϣⲁϥⲧⲥⲁⲃⲟⲟⲩ ⲟⲓ. 3 Isa. i. 16, 17.! Rom. i. 28. * Read ṡaftsavoou oi. 3 Isa. i. 16, 17.
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10719ON MERCY AND JUDGEMENT 205ON MERCY AND JUDGEMENT 205ON MERCY AND JUDGEMENT 205
10720precepts, it will not be sufficient for him to put another in itsprecepts, it will not be sufficient for him to put another in itsprecepts, it will not be sufficient for him to put another in its
10721place ; neither will the man be acceptable before God whoplace ; neither will the man be acceptable before God whoplace ; neither will the man be acceptable before God who
10722doeth good with that which is gained from the profits ofdoeth good with that which is gained from the profits ofdoeth good with that which is gained from the profits of
10723injustice, if he give nothing of the things which he himselfinjustice, if he give nothing of the things which he himselfinjustice, if he give nothing of the things which he himself
10724possesseth, | because even the men who do unjust things makepossesseth, | because even the men who do unjust things makepossesseth, | because even the men who do unjust things make
10725the attempt to offer up gifts of their own goods to God.the attempt to offer up gifts of their own goods to God.the attempt to offer up gifts of their own goods to God.
10726For it is written, ¢ The sacrifice of wicked men is an abomina-For it is written, ¢ The sacrifice of wicked men is an abomina-For it is written, ¢ The sacrifice of wicked men is an abomina-
10727tion unto God’! Therefore concerning him that shewethtion unto God’! Therefore concerning him that shewethtion unto God’! Therefore concerning him that sheweth
10728himself to be without mercy doth He (i.e., the Book) say,himself to be without mercy doth He (i.e., the Book) say,himself to be without mercy doth He (i.e., the Book) say,
10729‘Unto him that shutteth his ears, and hearkeneth not unto‘Unto him that shutteth his ears, and hearkeneth not unto‘Unto him that shutteth his ears, and hearkeneth not unto
10730the poor, God will | not hearken when he maketh his appealthe poor, God will | not hearken when he maketh his appealthe poor, God will | not hearken when he maketh his appeal
10731to Him.”2 Therefore hath the Book of Proverbs counselledto Him.”2 Therefore hath the Book of Proverbs counselledto Him.”2 Therefore hath the Book of Proverbs counselled
10732us saying, ¢ Give thou to God of thy labour in truth, andus saying, ¢ Give thou to God of thy labour in truth, andus saying, ¢ Give thou to God of thy labour in truth, and
10733thou shalt give Him the firstfruits of thy righteousness.’ 2thou shalt give Him the firstfruits of thy righteousness.’ 2thou shalt give Him the firstfruits of thy righteousness.’ 2
10734Now supposing thou didst give a gift to God of a part ofNow supposing thou didst give a gift to God of a part ofNow supposing thou didst give a gift to God of a part of
10735something which had been obtained by thee through injusticesomething which had been obtained by thee through injusticesomething which had been obtained by thee through injustice
10736or plunder, thy gift would not be very acceptable | to Him,or plunder, thy gift would not be very acceptable | to Him,or plunder, thy gift would not be very acceptable | to Him,
10737either because thou hadst obtained that something by in-either because thou hadst obtained that something by in-either because thou hadst obtained that something by in-
10738justice or plunder, or because thou wast giving a portionjustice or plunder, or because thou wast giving a portionjustice or plunder, or because thou wast giving a portion
10739of it to Him as a gift. For thou must bring as thine offer-of it to Him as a gift. For thou must bring as thine offer-of it to Him as a gift. For thou must bring as thine offer-
10740ing the gift which is pure, even as it is written, ‘Theing the gift which is pure, even as it is written, ‘Theing the gift which is pure, even as it is written, ‘The
10741offerings of the upright are acceptable unto Him.” *offerings of the upright are acceptable unto Him.” *offerings of the upright are acceptable unto Him.” *
10742And moreover, if thou dost acquire possessions throughAnd moreover, if thou dost acquire possessions throughAnd moreover, if thou dost acquire possessions through
10743thine | honest labour, thou shalt bring unto God offeringsthine | honest labour, thou shalt bring unto God offeringsthine | honest labour, thou shalt bring unto God offerings
10744from the same, whereon the poor shall feed themselves. Yetfrom the same, whereon the poor shall feed themselves. Yetfrom the same, whereon the poor shall feed themselves. Yet
10745they shall be accounted unto you as things plundered, accord-they shall be accounted unto you as things plundered, accord-they shall be accounted unto you as things plundered, accord-
10746ing to that which He spake by the prophet Malachi saying,ing to that which He spake by the prophet Malachi saying,ing to that which He spake by the prophet Malachi saying,
10747‘The firstfruits, and the tithes, are stolen by you, and the‘The firstfruits, and the tithes, are stolen by you, and the‘The firstfruits, and the tithes, are stolen by you, and the
10748plunder shall be | in your houses.’ ®plunder shall be | in your houses.’ ®plunder shall be | in your houses.’ ®
10749Now it is meet for us to mingle mercy with judgement,Now it is meet for us to mingle mercy with judgement,Now it is meet for us to mingle mercy with judgement,
10750and we must acquire the faculty of judging, but we mustand we must acquire the faculty of judging, but we mustand we must acquire the faculty of judging, but we must
10751speak in mercy, according to that which is written, ¢ Keepspeak in mercy, according to that which is written, ¢ Keepspeak in mercy, according to that which is written, ¢ Keep
10752mercy and judgement, and do thou draw nigh unto thy Godmercy and judgement, and do thou draw nigh unto thy Godmercy and judgement, and do thou draw nigh unto thy God
107531 Prov. xv. 8; xxi. 27. 3 Prov. xxi. 13 3 Prov, iii. 9.1 Prov. xv. 8; xxi. 27. 3 Prov. xxi. 13 3 Prov, iii. 9.1 Prov. xv. 8; xxi. 27. 3 Prov. xxi. 13 3 Prov, iii. 9.
10754* Prov. xv. 8. 5 Mal. iii. 8, 10.* Prov. xv. 8. 5 Mal. iii. 8, 10.* Prov. xv. 8. 5 Mal. iii. 8, 10.
10755Fol.Fol.Fol.
10756Fol,Fol,Fol,
10757Fol.Fol.Fol.
10758Fol,Fol,Fol,
10759Fol.Fol.Fol.
1076078 a col. 178 a col. 178 a col. 1
1076178 a col.278 a col.278 a col.2
1076278 b col. 178 b col. 178 b col. 1
1076378b col. 278b col. 278b col. 2
1076479acol.179acol.179acol.1
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10765Fol, 79 a col.2Fol, 79 a col.2Fol, 79 a col.2
10766Fol. 79 b col.1Fol. 79 b col.1Fol. 79 b col.1
10767Fol. 79 b col.2Fol. 79 b col.2Fol. 79 b col.2
10768Fol. 30 acol. 1Fol. 30 acol. 1Fol. 30 acol. 1
10769Fol, 80a col. 2Fol, 80a col. 2Fol, 80a col. 2
10770206 THE DISCOURSE OF ATHANASIUS206 THE DISCOURSE OF ATHANASIUS206 THE DISCOURSE OF ATHANASIUS
10771at all times’? For God loveth mercy and judgement, andat all times’? For God loveth mercy and judgement, andat all times’? For God loveth mercy and judgement, and
10772let him draw nigh | unto God Who careth [for the poor] inlet him draw nigh | unto God Who careth [for the poor] inlet him draw nigh | unto God Who careth [for the poor] in
10773mercy. Finally, let each one of us now in this placemercy. Finally, let each one of us now in this placemercy. Finally, let each one of us now in this place
10774(i.e., world) examine himself. Let the rich man consider(i.e., world) examine himself. Let the rich man consider(i.e., world) examine himself. Let the rich man consider
10775most carefully concerning the things which he hath gotten,most carefully concerning the things which he hath gotten,most carefully concerning the things which he hath gotten,
10776and among which he considereth the gifts of God to be,and among which he considereth the gifts of God to be,and among which he considereth the gifts of God to be,
10777whether he hath acted unjustly towards the poor man, orwhether he hath acted unjustly towards the poor man, orwhether he hath acted unjustly towards the poor man, or
10778whether he hath taken advantage of his weakness, | orwhether he hath taken advantage of his weakness, | orwhether he hath taken advantage of his weakness, | or
10779whether he hath claimed more than his share of that whichwhether he hath claimed more than his share of that whichwhether he hath claimed more than his share of that which
10780belongeth to him, [or whether] he hath employed force [inbelongeth to him, [or whether] he hath employed force [inbelongeth to him, [or whether] he hath employed force [in
10781his dealing with him] instead of righteousness.his dealing with him] instead of righteousness.his dealing with him] instead of righteousness.
10782Now we are commanded, in respect of our servants, toNow we are commanded, in respect of our servants, toNow we are commanded, in respect of our servants, to
10783keep strict justice when dealing with them, and to treatkeep strict justice when dealing with them, and to treatkeep strict justice when dealing with them, and to treat
10784them equitably. Because thon hast the power [to dealthem equitably. Because thon hast the power [to dealthem equitably. Because thon hast the power [to deal
10785unjustly], do not practise injustice; and because thou artunjustly], do not practise injustice; and because thou artunjustly], do not practise injustice; and because thou art
10786able [to defraud], do not claim more than thy share; on theable [to defraud], do not claim more than thy share; on theable [to defraud], do not claim more than thy share; on the
10787contrary, because thou hast | the works of power, do thoucontrary, because thou hast | the works of power, do thoucontrary, because thou hast | the works of power, do thou
10788make manifest the works of righteousness, for it is notmake manifest the works of righteousness, for it is notmake manifest the works of righteousness, for it is not
10789a matter which it is impossible for thee to perform.a matter which it is impossible for thee to perform.a matter which it is impossible for thee to perform.
10790Thou art obliged to give a proof of the obedience and fearThou art obliged to give a proof of the obedience and fearThou art obliged to give a proof of the obedience and fear
10791which are in thee in respect of God, but in that whereinwhich are in thee in respect of God, but in that whereinwhich are in thee in respect of God, but in that wherein
10792thou hast the power to transgress, thou shalt not transgress.thou hast the power to transgress, thou shalt not transgress.thou hast the power to transgress, thou shalt not transgress.
10793Supposing thou didst carry off | the tools of certain poorSupposing thou didst carry off | the tools of certain poorSupposing thou didst carry off | the tools of certain poor
10794men, and didst give them to other poor men, thou wouldstmen, and didst give them to other poor men, thou wouldstmen, and didst give them to other poor men, thou wouldst
10795be acceptable neither for thy theft nor for thy gift. Whybe acceptable neither for thy theft nor for thy gift. Whybe acceptable neither for thy theft nor for thy gift. Why
10796shouldst thou pollute thy riches and bring upon them worksshouldst thou pollute thy riches and bring upon them worksshouldst thou pollute thy riches and bring upon them works
10797which are unrighteous? Why shouldst thou make thinewhich are unrighteous? Why shouldst thou make thinewhich are unrighteous? Why shouldst thou make thine
10798offering to be an abomination [to God] by undertaking tooffering to be an abomination [to God] by undertaking tooffering to be an abomination [to God] by undertaking to
10799offer up an offering of injustice, | because thou thinkest to dooffer up an offering of injustice, | because thou thinkest to dooffer up an offering of injustice, | because thou thinkest to do
10800a kindness to other poor men with it? Be merciful unto thata kindness to other poor men with it? Be merciful unto thata kindness to other poor men with it? Be merciful unto that
10801man who hath suffered injustice. Do deeds of kindness andman who hath suffered injustice. Do deeds of kindness andman who hath suffered injustice. Do deeds of kindness and
10802charity to this man, and act with gracious goodness to thatcharity to this man, and act with gracious goodness to thatcharity to this man, and act with gracious goodness to that
10803man, and thou shalt thereby perform mercy and judgement.man, and thou shalt thereby perform mercy and judgement.man, and thou shalt thereby perform mercy and judgement.
10804For God doth not make Himself a partner in greediness,For God doth not make Himself a partner in greediness,For God doth not make Himself a partner in greediness,
10805I Hos. xii, 6.I Hos. xii, 6.I Hos. xii, 6.
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10806ON MERCY AND JUDGEMENT 207ON MERCY AND JUDGEMENT 207ON MERCY AND JUDGEMENT 207
10807neither doth He share with | thieves and robbers. It is notneither doth He share with | thieves and robbers. It is notneither doth He share with | thieves and robbers. It is not
10808impossible for Him to feed the poor whom He hath com-impossible for Him to feed the poor whom He hath com-impossible for Him to feed the poor whom He hath com-
10809mitted unto us, but He requireth the fruitfulness of righteous-mitted unto us, but He requireth the fruitfulness of righteous-mitted unto us, but He requireth the fruitfulness of righteous-
10810ness, and the love of men, at our hands, whereby we shall beness, and the love of men, at our hands, whereby we shall beness, and the love of men, at our hands, whereby we shall be
10811both of use to others, and do good to ourselves. Mercy hathboth of use to others, and do good to ourselves. Mercy hathboth of use to others, and do good to ourselves. Mercy hath
10812no existence in injustice, neither hath blessing any | existenceno existence in injustice, neither hath blessing any | existenceno existence in injustice, neither hath blessing any | existence
10813in cursing, nor doth the doing of acts of kindness spring fromin cursing, nor doth the doing of acts of kindness spring fromin cursing, nor doth the doing of acts of kindness spring from
10814the tears of those who weep.the tears of those who weep.the tears of those who weep.
10815For God spake concerning the tears that moved Him ofFor God spake concerning the tears that moved Him ofFor God spake concerning the tears that moved Him of
10816those who were treated unjustly, saying, ¢These are thethose who were treated unjustly, saying, ¢These are thethose who were treated unjustly, saying, ¢These are the
10817things that ye do which I hate. Ye cover over (or, dress)things that ye do which I hate. Ye cover over (or, dress)things that ye do which I hate. Ye cover over (or, dress)
10818My | altar with tears, and weeping, and sighings which ariseMy | altar with tears, and weeping, and sighings which ariseMy | altar with tears, and weeping, and sighings which arise
10819from sufferings’! Acts of this kind performed in thisfrom sufferings’! Acts of this kind performed in thisfrom sufferings’! Acts of this kind performed in this
10820manner are works of vanity, and they are performed for themanner are works of vanity, and they are performed for themanner are works of vanity, and they are performed for the
10821sake of the approbation of men, and not for the approbationsake of the approbation of men, and not for the approbationsake of the approbation of men, and not for the approbation
10822which is from God. It was for this | reason that the Lordwhich is from God. It was for this | reason that the Lordwhich is from God. It was for this | reason that the Lord
10823rightly said, Do not your acts [of charity] in order that menrightly said, Do not your acts [of charity] in order that menrightly said, Do not your acts [of charity] in order that men
10824may see you.’ ? For if thou wouldst do thy works of charitymay see you.’ ? For if thou wouldst do thy works of charitymay see you.’ ? For if thou wouldst do thy works of charity
10825ⲃⲟ that it shall be God alone Who knoweth thereof, thou wiltⲃⲟ that it shall be God alone Who knoweth thereof, thou wiltbo that it shall be God alone Who knoweth thereof, thou wilt
10826guard thyself from doing them in greediness (or, avarice), forguard thyself from doing them in greediness (or, avarice), forguard thyself from doing them in greediness (or, avarice), for
10827thou knowest that thou wilt not | please in this manner God,thou knowest that thou wilt not | please in this manner God,thou knowest that thou wilt not | please in this manner God,
10828Who watcheth us. Let us perform our acts of charity inWho watcheth us. Let us perform our acts of charity inWho watcheth us. Let us perform our acts of charity in
10829such a manner that we may receive the reward thereforsuch a manner that we may receive the reward thereforsuch a manner that we may receive the reward therefor
10830from God.from God.from God.
10831Now though God giveth His good gifts unto these whomNow though God giveth His good gifts unto these whomNow though God giveth His good gifts unto these whom
10832He honoureth, He honoureth in no way whatsoever him thatHe honoureth, He honoureth in no way whatsoever him thatHe honoureth, He honoureth in no way whatsoever him that
10833seizeth more than his share. Refrain from making an offer-seizeth more than his share. Refrain from making an offer-seizeth more than his share. Refrain from making an offer-
10834ing unto God if thou causest | grief to thy brother, for heing unto God if thou causest | grief to thy brother, for heing unto God if thou causest | grief to thy brother, for he
10835(i. e., the Book) saith, ‘If thou goest to offer up an offering(i. e., the Book) saith, ‘If thou goest to offer up an offering(i. e., the Book) saith, ‘If thou goest to offer up an offering
10836upon the altar, thou shalt remember in that place if thyupon the altar, thou shalt remember in that place if thyupon the altar, thou shalt remember in that place if thy
10837brother hath any matter against thee. [If he hath], go forthbrother hath any matter against thee. [If he hath], go forthbrother hath any matter against thee. [If he hath], go forth
10838first of all and make thyself to be at peace with thy brother,first of all and make thyself to be at peace with thy brother,first of all and make thyself to be at peace with thy brother,
10839and then come in and offer up thy gift.’® Remember thenand then come in and offer up thy gift.’® Remember thenand then come in and offer up thy gift.’® Remember then
10840Zacchaeus, the | tax-gatherer, who determined to restore to himZacchaeus, the | tax-gatherer, who determined to restore to himZacchaeus, the | tax-gatherer, who determined to restore to him
108411 Mal. ii. 13, 2 Matt, vi. 1, 3 Matt. ⲩ. 23,1 Mal. ii. 13, 2 Matt, vi. 1, 3 Matt. Ⲩ. 23,1 Mal. ii. 13, 2 Matt, vi. 1, 3 Matt. Y. 23,
10842Fol. 80 b col. 1Fol. 80 b col. 1Fol. 80 b col. 1
10843Fol. 805 col, 2Fol. 805 col, 2Fol. 805 col, 2
10844Fol.81acol. 1Fol.81acol. 1Fol.81acol. 1
10845Fol.81 a col. 2Fol.81 a col. 2Fol.81 a col. 2
10846Fol, 81b col. 1Fol, 81b col. 1Fol, 81b col. 1
10847Fol. 81% col. 2Fol. 81% col. 2Fol. 81% col. 2
10848Fol. 82a col. 1Fol. 82a col. 1Fol. 82a col. 1
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10849Fol.82 acol.2Fol.82 acol.2Fol.82 acol.2
10850Fol.820b col. 1Fol.820b col. 1Fol.820b col. 1
10851Fol.82b col. 2Fol.82b col. 2Fol.82b col. 2
10852Fol.83 a col. 1Fol.83 a col. 1Fol.83 a col. 1
10853Fol. 83 a col.2Fol. 83 a col.2Fol. 83 a col.2
10854208 THE DISCOURSE OF ATHANASIUS208 THE DISCOURSE OF ATHANASIUS208 THE DISCOURSE OF ATHANASIUS
10855that had been defrauded his property twofold,! and in thisthat had been defrauded his property twofold,! and in thisthat had been defrauded his property twofold,! and in this
10856way he divided his possessions among the poor. For he knewway he divided his possessions among the poor. For he knewway he divided his possessions among the poor. For he knew
10857that he wished to receive Christ into [his house], and thatthat he wished to receive Christ into [his house], and thatthat he wished to receive Christ into [his house], and that
10858Christ would only receive unto Himself those who gave gladlyChrist would only receive unto Himself those who gave gladlyChrist would only receive unto Himself those who gave gladly
10859unto the poor, [and that He would not receive him] unless heunto the poor, [and that He would not receive him] unless heunto the poor, [and that He would not receive him] unless he
10860did away | with his avariciousness, and the things which hedid away | with his avariciousness, and the things which hedid away | with his avariciousness, and the things which he
10861had acquired unjustly. And in this manner did the Lordhad acquired unjustly. And in this manner did the Lordhad acquired unjustly. And in this manner did the Lord
10862reeeive in integrity Zacchaeus, who said, ¢ Salvation is in thisreeeive in integrity Zacchaeus, who said, ¢ Salvation is in thisreeeive in integrity Zacchaeus, who said, ¢ Salvation is in this
10863my house this day.”my house this day.”my house this day.”
10864And these things we would say unto those who do worksAnd these things we would say unto those who do worksAnd these things we would say unto those who do works
10865of charity, but who do not take care to be scrupulously fairof charity, but who do not take care to be scrupulously fairof charity, but who do not take care to be scrupulously fair
10866and just. And we | would also say them unto him thatand just. And we | would also say them unto him thatand just. And we | would also say them unto him that
10867keepeth strict watch on himself in respect of committingkeepeth strict watch on himself in respect of committingkeepeth strict watch on himself in respect of committing
10868acts of injustice, but is careless in respect of doing worksacts of injustice, but is careless in respect of doing worksacts of injustice, but is careless in respect of doing works
10869of charity. The tree which beareth not fruit they cut downof charity. The tree which beareth not fruit they cut downof charity. The tree which beareth not fruit they cut down
10870and cast into the fire. In this manner this tree will neverand cast into the fire. In this manner this tree will neverand cast into the fire. In this manner this tree will never
10871give pleasure to the Husbandman Who appertaineth togive pleasure to the Husbandman Who appertaineth togive pleasure to the Husbandman Who appertaineth to
10872heaven, Who spake saying, ‘I came seeking for fruit on thisheaven, Who spake saying, ‘I came seeking for fruit on thisheaven, Who spake saying, ‘I came seeking for fruit on this
10873fig-tree, and I | have found none ; and He commanded [them]fig-tree, and I | have found none ; and He commanded [them]fig-tree, and I | have found none ; and He commanded [them]
10874to cut it down so that it might not make the ground to beto cut it down so that it might not make the ground to beto cut it down so that it might not make the ground to be
10875without value also.’® And they are also wont to condemnwithout value also.’® And they are also wont to condemnwithout value also.’® And they are also wont to condemn
10876him that giveth no pledge to the poor, and there is a threathim that giveth no pledge to the poor, and there is a threathim that giveth no pledge to the poor, and there is a threat
10877of punishment because of this in the following [words], forof punishment because of this in the following [words], forof punishment because of this in the following [words], for
10878He saith, Ⲙⲉ who forgetteth to give a pledge to the poorHe saith, ⲙⲏⲓ who forgetteth to give a pledge to the poorHe saith, myi who forgetteth to give a pledge to the poor
10879shall ery ont | to God, and He will not hearken unto him.’ 4shall ery ont | to God, and He will not hearken unto him.’ 4shall ery ont | to God, and He will not hearken unto him.’ 4
10880And God saith, ¢ For I am the Merciful One.’ ®And God saith, ¢ For I am the Merciful One.’ ®And God saith, ¢ For I am the Merciful One.’ ®
10881Now, it is a terrible thing, and a matter wholly outside theNow, it is a terrible thing, and a matter wholly outside theNow, it is a terrible thing, and a matter wholly outside the
10882Law, for thee to come back and reap thy fields a second time,Law, for thee to come back and reap thy fields a second time,Law, for thee to come back and reap thy fields a second time,
10883or for thee to come back and gather grapes a second timeor for thee to come back and gather grapes a second timeor for thee to come back and gather grapes a second time
10884from thy vineyard, or for thee to come back and gather fruitfrom thy vineyard, or for thee to come back and gather fruitfrom thy vineyard, or for thee to come back and gather fruit
10885a second time | from thine olive trees; for it is meet thata second time | from thine olive trees; for it is meet thata second time | from thine olive trees; for it is meet that
10886thou shouldst leave these for the poor. If now these com-thou shouldst leave these for the poor. If now these com-thou shouldst leave these for the poor. If now these com-
10887mandments were given unto those who were under the Law,mandments were given unto those who were under the Law,mandments were given unto those who were under the Law,
10888! Comparo Luke xix 8. ? Luke xix. 9. # Luko xiii. 7.! Comparo Luke xix 8. ? Luke xix. 9. # Luko xiii. 7.! Comparo Luke xix 8. ? Luke xix. 9. # Luko xiii. 7.
108894 Jer, xi, 11, 5 Jer, iii, 12.4 Jer, xi, 11, 5 Jer, iii, 12.4 Jer, xi, 11, 5 Jer, iii, 12.
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10890ON MERCY AND JUDGEMENT 209ON MERCY AND JUDGEMENT 209ON MERCY AND JUDGEMENT 209
10891what shall we say in respect of these who are underwhat shall we say in respect of these who are underwhat shall we say in respect of these who are under
10892Christ ?Christ ?Christ ?
10893These are the [words] which the Lord spake saying,These are the [words] which the Lord spake saying,These are the [words] which the Lord spake saying,
10894‘Except your righteousness exceed that of the scribes and‘Except your righteousness exceed that of the scribes and‘Except your righteousness exceed that of the scribes and
10895the Pharisees, ye shall not | enter into the kingdom whichthe Pharisees, ye shall not | enter into the kingdom whichthe Pharisees, ye shall not | enter into the kingdom which
10896is in the heavens’! Therefore [we must give] not only fromis in the heavens’! Therefore [we must give] not only fromis in the heavens’! Therefore [we must give] not only from
10897our fields, and from that which cometh in to us, but also ofour fields, and from that which cometh in to us, but also ofour fields, and from that which cometh in to us, but also of
10898the work of our hands. And the Apostle taught us that wethe work of our hands. And the Apostle taught us that wethe work of our hands. And the Apostle taught us that we
10899must give unto those who have nothing at all, for he spakemust give unto those who have nothing at all, for he spakemust give unto those who have nothing at all, for he spake
10900saying, ‘Ye shall accept the good things in order that yesaying, ‘Ye shall accept the good things in order that yesaying, ‘Ye shall accept the good things in order that ye
10901may find the wherewithal to give gifts to him that is |may find the wherewithal to give gifts to him that is |may find the wherewithal to give gifts to him that is |
10902needy’? Unto him that wisheth to follow in the stepsneedy’? Unto him that wisheth to follow in the stepsneedy’? Unto him that wisheth to follow in the steps
10903of the Saviour will the Lord reveal His Divine Person, andof the Saviour will the Lord reveal His Divine Person, andof the Saviour will the Lord reveal His Divine Person, and
10904He will make him to give of all his substance, and to do thatHe will make him to give of all his substance, and to do thatHe will make him to give of all his substance, and to do that
10905which is good to the poor; and in this wise he shall followwhich is good to the poor; and in this wise he shall followwhich is good to the poor; and in this wise he shall follow
10906in His footsteps. Now, those who follow in His footsteps,in His footsteps. Now, those who follow in His footsteps,in His footsteps. Now, those who follow in His footsteps,
10907and those who are perfect, give effect wholly to the great andand those who are perfect, give effect wholly to the great andand those who are perfect, give effect wholly to the great and
10908perfect readiness [to give] which | is in charity.perfect readiness [to give] which | is in charity.perfect readiness [to give] which | is in charity.
10909He gave them this commandment in order that they shouldHe gave them this commandment in order that they shouldHe gave them this commandment in order that they should
10910perform service by means of [their] possessions, and shouldperform service by means of [their] possessions, and shouldperform service by means of [their] possessions, and should
10911convert the remnant also to the service by the Word andconvert the remnant also to the service by the Word andconvert the remnant also to the service by the Word and
10912the Spirit. He gave them this commandment in orderthe Spirit. He gave them this commandment in orderthe Spirit. He gave them this commandment in order
10913to make them do acts of beneficence, and to give gifts forto make them do acts of beneficence, and to give gifts forto make them do acts of beneficence, and to give gifts for
10914the common good, and | to continue to do so with what theythe common good, and | to continue to do so with what theythe common good, and | to continue to do so with what they
10915had, so that through these things they might find themselveshad, so that through these things they might find themselveshad, so that through these things they might find themselves
10916to be like unto the love which God hath for man, and mightto be like unto the love which God hath for man, and mightto be like unto the love which God hath for man, and might
10917do works of charity, and give thanks. For He spake saying,do works of charity, and give thanks. For He spake saying,do works of charity, and give thanks. For He spake saying,
10918“Give and it shall be given unto you. Be merciful and“Give and it shall be given unto you. Be merciful and“Give and it shall be given unto you. Be merciful and
10919mercy shall be shewed unto you’® Through the thingsmercy shall be shewed unto you’® Through the thingsmercy shall be shewed unto you’® Through the things
10920of this earth, moreover, He promised | to them a share inof this earth, moreover, He promised | to them a share inof this earth, moreover, He promised | to them a share in
10921those things which are with Him.those things which are with Him.those things which are with Him.
10922For these are they who shall take their stand at the rightFor these are they who shall take their stand at the rightFor these are they who shall take their stand at the right
10923hand of God, and these are they unto whom the King, whenhand of God, and these are they unto whom the King, whenhand of God, and these are they unto whom the King, when
10924He shall come, shall speak saying, ‘ Come, ye blessed of MyHe shall come, shall speak saying, ‘ Come, ye blessed of MyHe shall come, shall speak saying, ‘ Come, ye blessed of My
109251 Matt, v. 20. 2 Eph. iv. 28. 3 Luke vi. 38; Matt. ⲩ. 7.1 Matt, v. 20. 2 Eph. iv. 28. 3 Luke vi. 38; Matt. Ⲩ. 7.1 Matt, v. 20. 2 Eph. iv. 28. 3 Luke vi. 38; Matt. Y. 7.
10926EeEeEe
10927Fol.83 ⲃ col. 1Fol.83 ⲃ col. 1Fol.83 v col. 1
10928Fol.83b col. 3Fol.83b col. 3Fol.83b col. 3
10929Fol. 84 a col. 1Fol. 84 a col. 1Fol. 84 a col. 1
10930Fol.84 a col.2Fol.84 a col.2Fol.84 a col.2
10931Fol.84 ⲃ col. 1Fol.84 ⲃ col. 1Fol.84 v col. 1
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10932Fol. 34 b col. 2Fol. 34 b col. 2Fol. 34 b col. 2
10933Fol. 85 a col. 1Fol. 85 a col. 1Fol. 85 a col. 1
10934Fol. 85a col. 2Fol. 85a col. 2Fol. 85a col. 2
10935Fol, 85% col. 1Fol, 85% col. 1Fol, 85% col. 1
10936Fol. 85% col. 2Fol. 85% col. 2Fol. 85% col. 2
10937Fol. 86a col. 1Fol. 86a col. 1Fol. 86a col. 1
10938210 THE DISCOURSE OF ATHANASIUS210 THE DISCOURSE OF ATHANASIUS210 THE DISCOURSE OF ATHANASIUS
10939Father, and ye shall inherit the kingdom which hath beenFather, and ye shall inherit the kingdom which hath beenFather, and ye shall inherit the kingdom which hath been
10940prepared for you from the foundation of the world. Forprepared for you from the foundation of the world. Forprepared for you from the foundation of the world. For
10941I was hungry, [and] ye | gave Me food. I was thirsty, [and]I was hungry, [and] ye | gave Me food. I was thirsty, [and]I was hungry, [and] ye | gave Me food. I was thirsty, [and]
10942ye gave Me water to drink. Ⲓ was a stranger, [and] ye tookye gave Me water to drink. Ⲓ was a stranger, [and] ye tookye gave Me water to drink. I was a stranger, [and] ye took
10943Me to yourselves. Ⲓ was naked, [aud] ye clothed Me. I wasMe to yourselves. Ⲓ was naked, [aud] ye clothed Me. I wasMe to yourselves. I was naked, [aud] ye clothed Me. I was
10944sick, [and] ye visited Me. I was in prison, [and] ye camesick, [and] ye visited Me. I was in prison, [and] ye camesick, [and] ye visited Me. I was in prison, [and] ye came
10945unto Me.” Then the righteous, having marvelled [at theseunto Me.” Then the righteous, having marvelled [at theseunto Me.” Then the righteous, having marvelled [at these
10946words], shall say, | «Lord, at what time did we ever do thesewords], shall say, | «Lord, at what time did we ever do thesewords], shall say, | «Lord, at what time did we ever do these
10947things unto Thee?’ And He shall say unto them, ¢ Amen.things unto Thee?’ And He shall say unto them, ¢ Amen.things unto Thee?’ And He shall say unto them, ¢ Amen.
10948I say unto you, inasmuch as ye have done it unto one ofI say unto you, inasmuch as ye have done it unto one ofI say unto you, inasmuch as ye have done it unto one of
10949these few little ones, it is to Me that ye have done thesethese few little ones, it is to Me that ye have done thesethese few little ones, it is to Me that ye have done these
10950things.’ 1things.’ 1things.’ 1
10951For ready kindness [shewn] to the saints is piety [shewn]For ready kindness [shewn] to the saints is piety [shewn]For ready kindness [shewn] to the saints is piety [shewn]
10952to Christ, and | ready kindness [shewn] towards those whoto Christ, and | ready kindness [shewn] towards those whoto Christ, and | ready kindness [shewn] towards those who
10953belong to Christ, maketh him that sheweth it to be a ministerbelong to Christ, maketh him that sheweth it to be a ministerbelong to Christ, maketh him that sheweth it to be a minister
10954of Christ. Not only if he hath many possessions, but alsoof Christ. Not only if he hath many possessions, but alsoof Christ. Not only if he hath many possessions, but also
10955if he hath very few ; whatsoever he hath this shall he offer.if he hath very few ; whatsoever he hath this shall he offer.if he hath very few ; whatsoever he hath this shall he offer.
10956And if a man shall give only a cup of cold water to a disciple,And if a man shall give only a cup of cold water to a disciple,And if a man shall give only a cup of cold water to a disciple,
10957in the name of a disciple, Amen, | I say unto you he shallin the name of a disciple, Amen, | I say unto you he shallin the name of a disciple, Amen, | I say unto you he shall
10958not lose his reward. He will give unto thee, O rich man, thenot lose his reward. He will give unto thee, O rich man, thenot lose his reward. He will give unto thee, O rich man, the
10959occasion for true liberty.occasion for true liberty.occasion for true liberty.
10960For through these things thou shalt find thyself to beFor through these things thou shalt find thyself to beFor through these things thou shalt find thyself to be
10961a fellow-worker with God. Thou shalt feed with the soldiersa fellow-worker with God. Thou shalt feed with the soldiersa fellow-worker with God. Thou shalt feed with the soldiers
10962of Christ, and thou shalt feed with them at thy will, andof Christ, and thou shalt feed with them at thy will, andof Christ, and thou shalt feed with them at thy will, and
10963thou shalt be constrained in no wise; for the King ofthou shalt be constrained in no wise; for the King ofthou shalt be constrained in no wise; for the King of
10964heaven neither setteth | restraint nor maketh demandsheaven neither setteth | restraint nor maketh demandsheaven neither setteth | restraint nor maketh demands
10965upon the perfect. He receiveth to Himself those who giveupon the perfect. He receiveth to Himself those who giveupon the perfect. He receiveth to Himself those who give
10966willingly, in order that those who give may also receive, andwillingly, in order that those who give may also receive, andwillingly, in order that those who give may also receive, and
10967that those who pay honour may themselves be honoured,that those who pay honour may themselves be honoured,that those who pay honour may themselves be honoured,
10968and that those who make themselves partners with the poorand that those who make themselves partners with the poorand that those who make themselves partners with the poor
10969in the things which are temporal shall be invited to takein the things which are temporal shall be invited to takein the things which are temporal shall be invited to take
10970their share with them in the things which are for ever.their share with them in the things which are for ever.their share with them in the things which are for ever.
10971These things, | let us remember, are for ever and for allThese things, | let us remember, are for ever and for allThese things, | let us remember, are for ever and for all
10972time. And let them be before our eyes, [and] they shalltime. And let them be before our eyes, [and] they shalltime. And let them be before our eyes, [and] they shall
109731 Matt, xxv, 34 Ⲛ︦.1 Matt, xxv, 34 ⲛ.1 Matt, xxv, 34 n.
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10974ON MERCY AND JUDGEMENT 211ON MERCY AND JUDGEMENT 211ON MERCY AND JUDGEMENT 211
10975be in our souls, in order that we may make use of the timebe in our souls, in order that we may make use of the timebe in our souls, in order that we may make use of the time
10976(or, opportunity), and not allow it to escape from us. And(or, opportunity), and not allow it to escape from us. And(or, opportunity), and not allow it to escape from us. And
10977we must not forget the things which are. Now let us awaitwe must not forget the things which are. Now let us awaitwe must not forget the things which are. Now let us await
10978after them that which is to come, | lest through our expecta-after them that which is to come, | lest through our expecta-after them that which is to come, | lest through our expecta-
10979tion we thrust the matter behind us, and there come upon ustion we thrust the matter behind us, and there come upon ustion we thrust the matter behind us, and there come upon us
10980our end. Now the Lord gave this unto us that we mightour end. Now the Lord gave this unto us that we mightour end. Now the Lord gave this unto us that we might
10981find ourselves keeping watch. And we must produce fruit,find ourselves keeping watch. And we must produce fruit,find ourselves keeping watch. And we must produce fruit,
10982and labour in the remembrance of His commandments; andand labour in the remembrance of His commandments; andand labour in the remembrance of His commandments; and
10983we must make ourselves ready for His glorious rest, and thenwe must make ourselves ready for His glorious rest, and thenwe must make ourselves ready for His glorious rest, and then
10984nothing whatsoever shall give us | offence; through Jesusnothing whatsoever shall give us | offence; through Jesusnothing whatsoever shall give us | offence; through Jesus
10985Christ, our Lord, to Whom be the glory, and with Him theChrist, our Lord, to Whom be the glory, and with Him theChrist, our Lord, to Whom be the glory, and with Him the
10986Father, and the Holy Spirit, for all ages of ages. Amen,Father, and the Holy Spirit, for all ages of ages. Amen,Father, and the Holy Spirit, for all ages of ages. Amen,
10987Fol. 86 acol.2Fol. 86 acol.2Fol. 86 acol.2
10988Fol. 86 b col. 1Fol. 86 b col. 1Fol. 86 b col. 1
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10989Fol. 30 b col. 2Fol. 30 b col. 2Fol. 30 b col. 2
10990Fol.87 acol. 1Fol.87 acol. 1Fol.87 acol. 1
10991Fol. 87 acol. 2Fol. 87 acol. 2Fol. 87 acol. 2
10992Fol. 87b col. 1Fol. 87b col. 1Fol. 87b col. 1
10993Fol. 87 b col. 2Fol. 87 b col. 2Fol. 87 b col. 2
10994THE DISCOURSE OF OUR HOLY FATHER, APATHE DISCOURSE OF OUR HOLY FATHER, APATHE DISCOURSE OF OUR HOLY FATHER, APA
10995THEOPHILOS, THE ARCHBISHOP, WHICH IETHEOPHILOS, THE ARCHBISHOP, WHICH IETHEOPHILOS, THE ARCHBISHOP, WHICH IE
10996PRONOUNCED CONCERNING REPENTANCEPRONOUNCED CONCERNING REPENTANCEPRONOUNCED CONCERNING REPENTANCE
10997AND CONTINENCE, AND ALSO HOW A MANAND CONTINENCE, AND ALSO HOW A MANAND CONTINENCE, AND ALSO HOW A MAN
10998MUST NOT NEGLECT TO REPENT BEFOREMUST NOT NEGLECT TO REPENT BEFOREMUST NOT NEGLECT TO REPENT BEFORE
10999TIE LAST TIMES COME UPON HIM.TIE LAST TIMES COME UPON HIM.TIE LAST TIMES COME UPON HIM.
11000Tre prophet spake saying, ¢ My tears have been unto me |Tre prophet spake saying, ¢ My tears have been unto me |Tre prophet spake saying, ¢ My tears have been unto me |
11001bread by day and by night’; and again, The heart whichbread by day and by night’; and again, The heart whichbread by day and by night’; and again, The heart which
11002is contrite and abased God will not reject.”’? Now therefore,is contrite and abased God will not reject.”’? Now therefore,is contrite and abased God will not reject.”’? Now therefore,
11003O my brethren, let us afflict our souls with fastings, and letO my brethren, let us afflict our souls with fastings, and letO my brethren, let us afflict our souls with fastings, and let
11004us give our bodies unto death by means of manifold sufferings,us give our bodies unto death by means of manifold sufferings,us give our bodies unto death by means of manifold sufferings,
11005until we make ourselves companions of the Angel of Repen-until we make ourselves companions of the Angel of Repen-until we make ourselves companions of the Angel of Repen-
11006tance, | in order that he may divert his path from us. Thetance, | in order that he may divert his path from us. Thetance, | in order that he may divert his path from us. The
11007saints delivered their bodies over unto death until they van-saints delivered their bodies over unto death until they van-saints delivered their bodies over unto death until they van-
11008quished that which was opposed to them, according to whatquished that which was opposed to them, according to whatquished that which was opposed to them, according to what
11009is written, ‘ For Thy sake they put us to death all the dayis written, ‘ For Thy sake they put us to death all the dayis written, ‘ For Thy sake they put us to death all the day
11010long, they accounted ns as the sheep for the slaughter’?long, they accounted ns as the sheep for the slaughter’?long, they accounted ns as the sheep for the slaughter’?
11011And again the Apostle taught us saying, ‘Put to death |And again the Apostle taught us saying, ‘Put to death |And again the Apostle taught us saying, ‘Put to death |
11012that which is in the members which are upon the earth,that which is in the members which are upon the earth,that which is in the members which are upon the earth,
11013that is to say, fornication, uncleanness, passion, [and] evilthat is to say, fornication, uncleanness, passion, [and] evilthat is to say, fornication, uncleanness, passion, [and] evil
11014lust.” *lust.” *lust.” *
11015Now when we deliver ourselves over to misery throughNow when we deliver ourselves over to misery throughNow when we deliver ourselves over to misery through
11016fastings, and prayers, and long nights of vigil, we crucifyfastings, and prayers, and long nights of vigil, we crucifyfastings, and prayers, and long nights of vigil, we crucify
11017both our bodies and our souls. Let us apply to ourselvesboth our bodies and our souls. Let us apply to ourselvesboth our bodies and our souls. Let us apply to ourselves
11018that which the Psalmist | David spake saying, ‘Thou hastthat which the Psalmist | David spake saying, ‘Thou hastthat which the Psalmist | David spake saying, ‘Thou hast
11019consumed ...... wickedness of heart.” Then the Angelconsumed ...... wickedness of heart.” Then the Angelconsumed ...... wickedness of heart.” Then the Angel
11020of Repentance shall come, and he shall root out the plantsof Repentance shall come, and he shall root out the plantsof Repentance shall come, and he shall root out the plants
11021which are evil, those which the Devil hath sent into ourwhich are evil, those which the Devil hath sent into ourwhich are evil, those which the Devil hath sent into our
11022hearts. And he shall plant in their place the fruits of thehearts. And he shall plant in their place the fruits of thehearts. And he shall plant in their place the fruits of the
11023! Ps. xlii. 3. 2 Ps. Ⲙ︦. 17. 3 Ps. xliv, 22 ; Rom. viii. 86. 4 Col. iii. 5.! Ps. xlii. 3. 2 Ps. Ⲙ. 17. 3 Ps. xliv, 22 ; Rom. viii. 86. 4 Col. iii. 5.! Ps. xlii. 3. 2 Ps. M. 17. 3 Ps. xliv, 22 ; Rom. viii. 86. 4 Col. iii. 5.
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11024ON REPENTANCE AND CONTINENCE 213ON REPENTANCE AND CONTINENCE 213ON REPENTANCE AND CONTINENCE 213
11025Spirit, according to that which the Apostle spake saying, |Spirit, according to that which the Apostle spake saying, |Spirit, according to that which the Apostle spake saying, |
11026‘The fruit[s] of the Spirit are love, joy, peace, gentleness‘The fruit[s] of the Spirit are love, joy, peace, gentleness‘The fruit[s] of the Spirit are love, joy, peace, gentleness
11027of heart, purity, ! and the [others] which come after these.of heart, purity, ! and the [others] which come after these.of heart, purity, ! and the [others] which come after these.
11028Then, O brethren, straightway Repentance shall enterThen, O brethren, straightway Repentance shall enterThen, O brethren, straightway Repentance shall enter
11029quickly into us, and it shall fill all our members, and itquickly into us, and it shall fill all our members, and itquickly into us, and it shall fill all our members, and it
11030shall cleanse us from all our sins, and it shall burn up inshall cleanse us from all our sins, and it shall burn up inshall cleanse us from all our sins, and it shall burn up in
11031us | all pride of heart, and all anger, and all wickedness,us | all pride of heart, and all anger, and all wickedness,us | all pride of heart, and all anger, and all wickedness,
11032and everything which is evil, and every thought (or, remem-and everything which is evil, and every thought (or, remem-and everything which is evil, and every thought (or, remem-
11033branece) of the Evil One, and shall compel the spiritualbranece) of the Evil One, and shall compel the spiritualbranece) of the Evil One, and shall compel the spiritual
11034excellences to come, and to enter quickly into our souls,excellences to come, and to enter quickly into our souls,excellences to come, and to enter quickly into our souls,
11035and it shall plant each one of them in its proper place.and it shall plant each one of them in its proper place.and it shall plant each one of them in its proper place.
11036And straightway it shall root out wrath, and plant in itsAnd straightway it shall root out wrath, and plant in itsAnd straightway it shall root out wrath, and plant in its
11037place | gentleness of heart; and it shall root out pride ofplace | gentleness of heart; and it shall root out pride ofplace | gentleness of heart; and it shall root out pride of
11038heart, and plant humility in its place; [and] it shall rootheart, and plant humility in its place; [and] it shall rootheart, and plant humility in its place; [and] it shall root
11039out enmity, and plant peace in its place. It shall makeout enmity, and plant peace in its place. It shall makeout enmity, and plant peace in its place. It shall make
11040hatred to flee from us, and shall drive it forth out of ourhatred to flee from us, and shall drive it forth out of ourhatred to flee from us, and shall drive it forth out of our
11041hearts ; and it shall make peace and love to become a crownhearts ; and it shall make peace and love to become a crownhearts ; and it shall make peace and love to become a crown
11042upon our heads. It shall carry away | from us carelessnessupon our heads. It shall carry away | from us carelessnessupon our heads. It shall carry away | from us carelessness
11043and slothfulness, and it shall rouse us up to prayer, and toand slothfulness, and it shall rouse us up to prayer, and toand slothfulness, and it shall rouse us up to prayer, and to
11044nights of vigil, and to meditation on the Psalms, and to thenights of vigil, and to meditation on the Psalms, and to thenights of vigil, and to meditation on the Psalms, and to the
11045singing of spiritual hymns.singing of spiritual hymns.singing of spiritual hymns.
11046Consider further, O my brethren, this Repentance, andConsider further, O my brethren, this Repentance, andConsider further, O my brethren, this Repentance, and
11047observe what a great abundance of fruit it is wont to produceobserve what a great abundance of fruit it is wont to produceobserve what a great abundance of fruit it is wont to produce
11048in the man | who repenteth, and how it maketh all thein the man | who repenteth, and how it maketh all thein the man | who repenteth, and how it maketh all the
11049members to shoot forth and to blossom, even as the treemembers to shoot forth and to blossom, even as the treemembers to shoot forth and to blossom, even as the tree
11050which is planted by the waters.which is planted by the waters.which is planted by the waters.
11051O Repentance, how great are thy consolations! Thou artO Repentance, how great are thy consolations! Thou artO Repentance, how great are thy consolations! Thou art
11052the joy which hath its being in grief, and the merrimentthe joy which hath its being in grief, and the merrimentthe joy which hath its being in grief, and the merriment
11053which hath its being in tears. The fruits | of Repentancewhich hath its being in tears. The fruits | of Repentancewhich hath its being in tears. The fruits | of Repentance
11054ripen fully in the strength of the Spirit. For even if theripen fully in the strength of the Spirit. For even if theripen fully in the strength of the Spirit. For even if the
11055man who hath repented holdeth his peace, the fruits of theman who hath repented holdeth his peace, the fruits of theman who hath repented holdeth his peace, the fruits of the
11056Spirit are manifest in his face. Ⲟ Repentance, in thySpirit are manifest in his face. Ⲟⲓ Repentance, in thySpirit are manifest in his face. Oi Repentance, in thy
11057gracious gentleness, and in thy soft speech, and in thy quietgracious gentleness, and in thy soft speech, and in thy quietgracious gentleness, and in thy soft speech, and in thy quiet
11058behaviour, thon art a rebuke to every man; for thou | artbehaviour, thon art a rebuke to every man; for thou | artbehaviour, thon art a rebuke to every man; for thou | art
110591 Gal ⲩ. 22.1 Gal ⲩ. 22.1 Gal y. 22.
11060Fol, 88 a col. 1Fol, 88 a col. 1Fol, 88 a col. 1
11061Fol. 88 a col. 2Fol. 88 a col. 2Fol. 88 a col. 2
11062Fol. 88 beol. 1Fol. 88 beol. 1Fol. 88 beol. 1
11063Fol, 88beol. 2Fol, 88beol. 2Fol, 88beol. 2
11064Fol. 89 a col. 1Fol. 89 a col. 1Fol. 89 a col. 1
11065Fol. 80 a col. 2Fol. 80 a col. 2Fol. 80 a col. 2
11066Fol, 89 b col. 1Fol, 89 b col. 1Fol, 89 b col. 1
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11067Fol. 89b col. 2Fol. 89b col. 2Fol. 89b col. 2
11068Fol. 90 a col. 1Fol. 90 a col. 1Fol. 90 a col. 1
11069Fol. 90 a col.2Fol. 90 a col.2Fol. 90 a col.2
11070Fol. 90 ⲃ col. 1Fol. 90 ⲃ col. 1Fol. 90 v col. 1
11071Fol. 30 col. 2Fol. 30 col. 2Fol. 30 col. 2
11072214 DISCOURSE OF ARCHBISHOP THEOPHILOS214 DISCOURSE OF ARCHBISHOP THEOPHILOS214 DISCOURSE OF ARCHBISHOP THEOPHILOS
11073that which hath pointed out the way for all the saints intothat which hath pointed out the way for all the saints intothat which hath pointed out the way for all the saints into
11074the fight and into suffering.the fight and into suffering.the fight and into suffering.
11075Moreover, come ye, O my brethren, and adorn ye Repen-Moreover, come ye, O my brethren, and adorn ye Repen-Moreover, come ye, O my brethren, and adorn ye Repen-
11076tance with the adornments of your fastings, and anoint hertance with the adornments of your fastings, and anoint hertance with the adornments of your fastings, and anoint her
11077with the sweet unguents of your prayers, and put a crownwith the sweet unguents of your prayers, and put a crownwith the sweet unguents of your prayers, and put a crown
11078upon her head | with the abasement of your tears, so thatupon her head | with the abasement of your tears, so thatupon her head | with the abasement of your tears, so that
11079if there be any other spiritual excellences whieh do not appearif there be any other spiritual excellences whieh do not appearif there be any other spiritual excellences whieh do not appear
11080in the beauty of the adornments wherewith ye have adornedin the beauty of the adornments wherewith ye have adornedin the beauty of the adornments wherewith ye have adorned
11081her, they shall then be gathered together, and shall comeher, they shall then be gathered together, and shall comeher, they shall then be gathered together, and shall come
11082and make merry with those which are [already] in the soul.and make merry with those which are [already] in the soul.and make merry with those which are [already] in the soul.
11083Further, when these take up their abode in your heartsFurther, when these take up their abode in your heartsFurther, when these take up their abode in your hearts
11084they shall make you | to be without sin. Where, moreover,they shall make you | to be without sin. Where, moreover,they shall make you | to be without sin. Where, moreover,
11085are now the carelessness and heaviness of the body? Whereare now the carelessness and heaviness of the body? Whereare now the carelessness and heaviness of the body? Where
11086are the disturbing emotions whieh are in passion, and theare the disturbing emotions whieh are in passion, and theare the disturbing emotions whieh are in passion, and the
11087profane thought, and every thing which is evil? Where areprofane thought, and every thing which is evil? Where areprofane thought, and every thing which is evil? Where are
11088envy, and hatred, and contentiousness? Where are wrathenvy, and hatred, and contentiousness? Where are wrathenvy, and hatred, and contentiousness? Where are wrath
11089and wickedness? Where are pride of heart and the | wordsand wickedness? Where are pride of heart and the | wordsand wickedness? Where are pride of heart and the | words
11090which are eruel? Where are fornication, and impurity,which are eruel? Where are fornication, and impurity,which are eruel? Where are fornication, and impurity,
11091and adultery ? Where are the things of vain glory and theand adultery ? Where are the things of vain glory and theand adultery ? Where are the things of vain glory and the
11092apparel of splendour? Where are luxury, and eating, andapparel of splendour? Where are luxury, and eating, andapparel of splendour? Where are luxury, and eating, and
11093feasting, and winebibbings, and lewd drunkenness? Wherefeasting, and winebibbings, and lewd drunkenness? Wherefeasting, and winebibbings, and lewd drunkenness? Where
11094are the idle words and the filthy jests ?! Who is there thatare the idle words and the filthy jests ?! Who is there thatare the idle words and the filthy jests ?! Who is there that
11095would not wish to be a companion | of Repentance, andwould not wish to be a companion | of Repentance, andwould not wish to be a companion | of Repentance, and
11096to make himself a stranger unto all these evil things,to make himself a stranger unto all these evil things,to make himself a stranger unto all these evil things,
11097which blind the eyes of our hearts so that they are unablewhich blind the eyes of our hearts so that they are unablewhich blind the eyes of our hearts so that they are unable
11098to see the marvellous light?to see the marvellous light?to see the marvellous light?
11099For Repentance maketh a man to spread out his wings likeFor Repentance maketh a man to spread out his wings likeFor Repentance maketh a man to spread out his wings like
11100the eagle, and maketh him to penetrate into the heightsthe eagle, and maketh him to penetrate into the heightsthe eagle, and maketh him to penetrate into the heights
11101of heaven through her spiritual excellenees. Now, he whoof heaven through her spiritual excellenees. Now, he whoof heaven through her spiritual excellenees. Now, he who
11102hath repented, and hath been exereised in endurance, | andhath repented, and hath been exereised in endurance, | andhath repented, and hath been exereised in endurance, | and
11103in hunger, and in thirst, awaiteth eagerly the good thingsin hunger, and in thirst, awaiteth eagerly the good thingsin hunger, and in thirst, awaiteth eagerly the good things
11104of heaven whieh shall eontinue for ever and ever. There-of heaven whieh shall eontinue for ever and ever. There-of heaven whieh shall eontinue for ever and ever. There-
11105fore also, O my beloved, let us bring into subjection ourfore also, O my beloved, let us bring into subjection ourfore also, O my beloved, let us bring into subjection our
11106bodies by fastings, and by prayers, and by nights of vigil,bodies by fastings, and by prayers, and by nights of vigil,bodies by fastings, and by prayers, and by nights of vigil,
11107! Read ⲟⲩⲥⲛⲁⲧⲁⲗⲓⲁ.! Read ⲟⲩⲥⲛⲁⲧⲁⲗⲓⲁ.! Read ousnatalia.
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11108ON REPENTANCE AND CONTINENCE 215ON REPENTANCE AND CONTINENCE 215ON REPENTANCE AND CONTINENCE 215
11109in order that we may enjoy His | promise [of the things]in order that we may enjoy His | promise [of the things]in order that we may enjoy His | promise [of the things]
11110which are in the heavens, according to what He spakewhich are in the heavens, according to what He spakewhich are in the heavens, according to what He spake
11111saying, ‘Ye are those who have endured patiently withsaying, ‘Ye are those who have endured patiently withsaying, ‘Ye are those who have endured patiently with
11112Me in My temptations, and I, even I, will stablish withMe in My temptations, and I, even I, will stablish withMe in My temptations, and I, even I, will stablish with
11113you the kingdom, even as My Father hath stablished theyou the kingdom, even as My Father hath stablished theyou the kingdom, even as My Father hath stablished the
11114kingdom with Me, and ye shall eat, and ye shall drink withkingdom with Me, and ye shall eat, and ye shall drink withkingdom with Me, and ye shall eat, and ye shall drink with
11115Me at | My table in My kingdom.’?Me at | My table in My kingdom.’?Me at | My table in My kingdom.’?
11116Moreover, we must understand, O my brethren, howMoreover, we must understand, O my brethren, howMoreover, we must understand, O my brethren, how
11117honourable is the condition of Repentance, and we musthonourable is the condition of Repentance, and we musthonourable is the condition of Repentance, and we must
11118understand the gifts of grace which she hath given untounderstand the gifts of grace which she hath given untounderstand the gifts of grace which she hath given unto
11119us. Ⲟ Repentance, who art the food of those who sufferus. Ⲟⲓ Repentance, who art the food of those who sufferus. Oi Repentance, who art the food of those who suffer
11120hunger, and a fountain of the waters of life unto those whohunger, and a fountain of the waters of life unto those whohunger, and a fountain of the waters of life unto those who
11121are athirst! O Repentance, | who art the consoler of thoseare athirst! O Repentance, | who art the consoler of thoseare athirst! O Repentance, | who art the consoler of those
11122who are passing their nights in vigil, who adornest them withwho are passing their nights in vigil, who adornest them withwho are passing their nights in vigil, who adornest them with
11123the fruits of their sufferings! O Repentance, whose tearsthe fruits of their sufferings! O Repentance, whose tearsthe fruits of their sufferings! O Repentance, whose tears
11124are the pleasure and the sweet perfume of the angels ofare the pleasure and the sweet perfume of the angels ofare the pleasure and the sweet perfume of the angels of
11125God! O Repentance, who art the helper of those who haveGod! O Repentance, who art the helper of those who haveGod! O Repentance, who art the helper of those who have
11126given themselves over to despair!given themselves over to despair!given themselves over to despair!
11127Let us consider the fellowship which she | made with theLet us consider the fellowship which she | made with theLet us consider the fellowship which she | made with the
11128men of Nineveh, when she invited them to her in her lovemen of Nineveh, when she invited them to her in her lovemen of Nineveh, when she invited them to her in her love
11129for man, and when they made haste to open unto her infor man, and when they made haste to open unto her infor man, and when they made haste to open unto her in
11130great abasement, and in tears and sackcloth. Now, it wasgreat abasement, and in tears and sackcloth. Now, it wasgreat abasement, and in tears and sackcloth. Now, it was
11131not only men who put on sackeloth, but also the cattle andnot only men who put on sackeloth, but also the cattle andnot only men who put on sackeloth, but also the cattle and
11132sheep. | And when the Almighty, the Good, and Merciful,sheep. | And when the Almighty, the Good, and Merciful,sheep. | And when the Almighty, the Good, and Merciful,
11133and Man-loving God, saw such great fruits as these in theand Man-loving God, saw such great fruits as these in theand Man-loving God, saw such great fruits as these in the
11134hand of Repentance which she laid down before the thronehand of Repentance which she laid down before the thronehand of Repentance which she laid down before the throne
11135of mercy, not only did He reverse His sentence of doom,of mercy, not only did He reverse His sentence of doom,of mercy, not only did He reverse His sentence of doom,
11136but He also made His word to the prophet | Jonah to bebut He also made His word to the prophet | Jonah to bebut He also made His word to the prophet | Jonah to be
11137a lie, and He did not destroy the city.a lie, and He did not destroy the city.a lie, and He did not destroy the city.
11138And now, O my beloved, abandon ye not Repentance, forAnd now, O my beloved, abandon ye not Repentance, forAnd now, O my beloved, abandon ye not Repentance, for
11139what shall ye find which will adorn you in your sufferingswhat shall ye find which will adorn you in your sufferingswhat shall ye find which will adorn you in your sufferings
11140like Repentance? Nay, on the contrary, let us give untolike Repentance? Nay, on the contrary, let us give untolike Repentance? Nay, on the contrary, let us give unto
11141her honours in the place of the good things which sheher honours in the place of the good things which sheher honours in the place of the good things which she
11142hath brought unto us | from on high. And, moreover,hath brought unto us | from on high. And, moreover,hath brought unto us | from on high. And, moreover,
111431 Luke xxii. 28-30.1 Luke xxii. 28-30.1 Luke xxii. 28-30.
11144Fol. 91 acol. 1Fol. 91 acol. 1Fol. 91 acol. 1
11145Fol. 91 a col. 2Fol. 91 a col. 2Fol. 91 a col. 2
11146Fol. 91 bcol. 1Fol. 91 bcol. 1Fol. 91 bcol. 1
11147Fol. 910 col. 2Fol. 910 col. 2Fol. 910 col. 2
11148Fol.92 a col. 1Fol.92 a col. 1Fol.92 a col. 1
11149Fol.92acol.2Fol.92acol.2Fol.92acol.2
11150Fol. 925 col. 1Fol. 925 col. 1Fol. 925 col. 1
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11151Fol. 920 col. 3Fol. 920 col. 3Fol. 920 col. 3
11152Fol. 93 a col.Fol. 93 a col.Fol. 93 a col.
11153Fol. 93 a col.Fol. 93 a col.Fol. 93 a col.
11154Fol. 93 b col.Fol. 93 b col.Fol. 93 b col.
11155Fol. 930 col.Fol. 930 col.Fol. 930 col.
11156111
11157&&&
11158111
11159---
11160216 DISCOURSE OF ARCHBISHOP TIHEOPHILOS216 DISCOURSE OF ARCHBISHOP TIHEOPHILOS216 DISCOURSE OF ARCHBISHOP TIHEOPHILOS
11161of what kind are the good things which she hath broughtof what kind are the good things which she hath broughtof what kind are the good things which she hath brought
11162unto us from on high? Again, of what kind are the goodunto us from on high? Again, of what kind are the goodunto us from on high? Again, of what kind are the good
11163things which we shall give unto her? They are fasting, andthings which we shall give unto her? They are fasting, andthings which we shall give unto her? They are fasting, and
11164the prayer which is pure, and our hands shall be stretchedthe prayer which is pure, and our hands shall be stretchedthe prayer which is pure, and our hands shall be stretched
11165out in prayer, and our hearts shall be in the height ofout in prayer, and our hearts shall be in the height ofout in prayer, and our hearts shall be in the height of
11166heaven. Give unto her humility, and sighings, through whichheaven. Give unto her humility, and sighings, through whichheaven. Give unto her humility, and sighings, through which
11167the angels become the counterparts of men. Give untothe angels become the counterparts of men. Give untothe angels become the counterparts of men. Give unto
11168her the | tears which shall be abundant through the threather the | tears which shall be abundant through the threather the | tears which shall be abundant through the threat
11169of [the fire of] Gehenna. Give unto her the faith, andof [the fire of] Gehenna. Give unto her the faith, andof [the fire of] Gehenna. Give unto her the faith, and
11170the hope, which make a man to draw nigh unto God. Givethe hope, which make a man to draw nigh unto God. Givethe hope, which make a man to draw nigh unto God. Give
11171unto her mercifulness, and the love [which we must shew]unto her mercifulness, and the love [which we must shew]unto her mercifulness, and the love [which we must shew]
11172towards each other, and the works of charity which covertowards each other, and the works of charity which covertowards each other, and the works of charity which cover
11173entirely a multitude of sins, and blot them out | at theentirely a multitude of sins, and blot them out | at theentirely a multitude of sins, and blot them out | at the
11174judgement. Moreover, after all these good things whichjudgement. Moreover, after all these good things whichjudgement. Moreover, after all these good things which
11175are thus, let not any one of us be deceived, and turn a secondare thus, let not any one of us be deceived, and turn a secondare thus, let not any one of us be deceived, and turn a second
11176time to the filthiness of sin after repentance, like the dogtime to the filthiness of sin after repentance, like the dogtime to the filthiness of sin after repentance, like the dog
11177which is wont to return to his vomit, wherefor he is heldwhich is wont to return to his vomit, wherefor he is heldwhich is wont to return to his vomit, wherefor he is held
11178in abomination.in abomination.in abomination.
11179Now I call upon you, O my beloved, in order that | yeNow I call upon you, O my beloved, in order that | yeNow I call upon you, O my beloved, in order that | ye
11180may guard yourselves with exceedingly great care, andmay guard yourselves with exceedingly great care, andmay guard yourselves with exceedingly great care, and
11181that ye may not omit to do anything which can benefit (?)that ye may not omit to do anything which can benefit (?)that ye may not omit to do anything which can benefit (?)
11182our treasures. For our Enemy taketh counsel against usour treasures. For our Enemy taketh counsel against usour treasures. For our Enemy taketh counsel against us
11183at all times, and the Thief in his lair is wont to makeat all times, and the Thief in his lair is wont to makeat all times, and the Thief in his lair is wont to make
11184plots [against us] at all times. This being so, O my beloved,plots [against us] at all times. This being so, O my beloved,plots [against us] at all times. This being so, O my beloved,
11185and as the Comforter and the Spirit are looking | upon usand as the Comforter and the Spirit are looking | upon usand as the Comforter and the Spirit are looking | upon us
11186with merciful kindness, let us give our tears to God eachwith merciful kindness, let us give our tears to God eachwith merciful kindness, let us give our tears to God each
11187and every day, in order that they may aet for us as messen-and every day, in order that they may aet for us as messen-and every day, in order that they may aet for us as messen-
11188gers before our faces, before we depart from the body. Letgers before our faces, before we depart from the body. Letgers before our faces, before we depart from the body. Let
11189us repent as much as we are able, and the saints shall be |us repent as much as we are able, and the saints shall be |us repent as much as we are able, and the saints shall be |
11190fellow-petitioners with us in our supplications. Let us notfellow-petitioners with us in our supplications. Let us notfellow-petitioners with us in our supplications. Let us not
11191restrain ourselves, but let us seek after Repentance and failrestrain ourselves, but let us seek after Repentance and failrestrain ourselves, but let us seek after Repentance and fail
11192not to find her.not to find her.not to find her.
11193Let ⲛⲃ not permit ourselves to fall into tribulation, [for]Let ⲛⲃ not permit ourselves to fall into tribulation, [for]Let nv not permit ourselves to fall into tribulation, [for]
11194Ie will not hearken unto us in that Other World. LetIe will not hearken unto us in that Other World. LetIe will not hearken unto us in that Other World. Let
11195us not allow ourselves to come into the hands of those whous not allow ourselves to come into the hands of those whous not allow ourselves to come into the hands of those who
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11196ON REPENTANCE AND CONTINENCE 217ON REPENTANCE AND CONTINENCE 217ON REPENTANCE AND CONTINENCE 217
11197are without mercy, whereby we shall endure suffering, forare without mercy, whereby we shall endure suffering, forare without mercy, whereby we shall endure suffering, for
11198even if we cry out, they will not hearken unto us. Let useven if we cry out, they will not hearken unto us. Let useven if we cry out, they will not hearken unto us. Let us
11199not allow them to cast us into | Gehenna. Let us follownot allow them to cast us into | Gehenna. Let us follownot allow them to cast us into | Gehenna. Let us follow
11200after Repentance [in this world], for there is no repentanceafter Repentance [in this world], for there is no repentanceafter Repentance [in this world], for there is no repentance
11201in that Other World. And the avenging angels shallin that Other World. And the avenging angels shallin that Other World. And the avenging angels shall
11202answer and say unto us, in anger and with threatenings,answer and say unto us, in anger and with threatenings,answer and say unto us, in anger and with threatenings,
11203¢ Wherefore do ye cry out for nothing ? This is not the¢ Wherefore do ye cry out for nothing ? This is not the¢ Wherefore do ye cry out for nothing ? This is not the
11204place in which to cry out.” And they will chide us | forplace in which to cry out.” And they will chide us | forplace in which to cry out.” And they will chide us | for
11205the [offences] which we have committed, and they willthe [offences] which we have committed, and they willthe [offences] which we have committed, and they will
11206rebuke us because of the things to which we have listened,rebuke us because of the things to which we have listened,rebuke us because of the things to which we have listened,
11207and the saints, in despair (?), will make complaint to Godand the saints, in despair (?), will make complaint to Godand the saints, in despair (?), will make complaint to God
11208concerning us saying, Ⲙⲉ endured, and we cried out [until]concerning us saying, ⲙⲏⲓ endured, and we cried out [until]concerning us saying, myi endured, and we cried out [until]
11209our throats could cry no longer.’our throats could cry no longer.’our throats could cry no longer.’
11210Straightway in that hour the angels of wrath, who areStraightway in that hour the angels of wrath, who areStraightway in that hour the angels of wrath, who are
11211[set] over the | punishments, shall bind in chains the souls[set] over the | punishments, shall bind in chains the souls[set] over the | punishments, shall bind in chains the souls
11212of the sinners, and shall cast them into the Tartaros ofof the sinners, and shall cast them into the Tartaros ofof the sinners, and shall cast them into the Tartaros of
11213Amente, and shall inflict upon them their punishments toAmente, and shall inflict upon them their punishments toAmente, and shall inflict upon them their punishments to
11214their utmost strength. And if we suffer pain, and weeptheir utmost strength. And if we suffer pain, and weeptheir utmost strength. And if we suffer pain, and weep
11215there, who will hearken unto us? Or who will shew com-there, who will hearken unto us? Or who will shew com-there, who will hearken unto us? Or who will shew com-
11216passion upon us in that Other World? Or who will takepassion upon us in that Other World? Or who will takepassion upon us in that Other World? Or who will take
11217our tears from us and carry them to the place of | com-our tears from us and carry them to the place of | com-our tears from us and carry them to the place of | com-
11218passion ? Or who among the Saints is there that will makepassion ? Or who among the Saints is there that will makepassion ? Or who among the Saints is there that will make
11219entreaty before God on account of our tribulation and theentreaty before God on account of our tribulation and theentreaty before God on account of our tribulation and the
11220necessity wherein we shall find ourselves, supposing thatnecessity wherein we shall find ourselves, supposing thatnecessity wherein we shall find ourselves, supposing that
11221we die before we have repented of our sins? The thingswe die before we have repented of our sins? The thingswe die before we have repented of our sins? The things
11222which we have left undone in this world, whilst we were inwhich we have left undone in this world, whilst we were inwhich we have left undone in this world, whilst we were in
11223the body, where shall | we find them to give us help in thatthe body, where shall | we find them to give us help in thatthe body, where shall | we find them to give us help in that
11224Other World ? Neither gold, nor silver, nor vineyards, norOther World ? Neither gold, nor silver, nor vineyards, norOther World ? Neither gold, nor silver, nor vineyards, nor
11225[any] possession shall afford us help in that Other World.[any] possession shall afford us help in that Other World.[any] possession shall afford us help in that Other World.
11226Neither shall the father have the power to seek out his sonNeither shall the father have the power to seek out his sonNeither shall the father have the power to seek out his son
11227in that Other World, nor shall the mother have the powerin that Other World, nor shall the mother have the powerin that Other World, nor shall the mother have the power
11228to seek out | her daughter, nor shall a son have the powerto seek out | her daughter, nor shall a son have the powerto seek out | her daughter, nor shall a son have the power
11229to give help to his parents, nor shall a brother have theto give help to his parents, nor shall a brother have theto give help to his parents, nor shall a brother have the
11230power to give help to his brother. No one of these shallpower to give help to his brother. No one of these shallpower to give help to his brother. No one of these shall
11231become the redeemer of our miserable souls, but each manbecome the redeemer of our miserable souls, but each manbecome the redeemer of our miserable souls, but each man
11232Ⲃ §ⲃ §v §
11233Fol. 94 a col.Fol. 94 a col.Fol. 94 a col.
11234Fol. 94a col.Fol. 94a col.Fol. 94a col.
11235Fol. 94 b col.Fol. 94 b col.Fol. 94 b col.
11236Fol. 94 ⲃ col.Fol. 94 ⲃ col.Fol. 94 v col.
11237Fol. 95 a col.Fol. 95 a col.Fol. 95 a col.
11238Fol. 95 a col.Fol. 95 a col.Fol. 95 a col.
11239[=[=[=
11240©©©
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11241Fol. 35 b col. 1Fol. 35 b col. 1Fol. 35 b col. 1
11242Fol. 95 b col. 2Fol. 95 b col. 2Fol. 95 b col. 2
11243Fol. 96 a col. 1Fol. 96 a col. 1Fol. 96 a col. 1
11244Fol. 96 a col. 2Fol. 96 a col. 2Fol. 96 a col. 2
11245Fol. 96 beol, 1Fol. 96 beol, 1Fol. 96 beol, 1
11246218 DISCOURSE OF ARCHBISHOP THEOPHILOS218 DISCOURSE OF ARCHBISHOP THEOPHILOS218 DISCOURSE OF ARCHBISHOP THEOPHILOS
11247shall himself bear his own burden of punishments wheretoshall himself bear his own burden of punishments wheretoshall himself bear his own burden of punishments whereto
11248he shall be condemned.he shall be condemned.he shall be condemned.
11249And moreover, the Saviour proclaimed saying, | ¢ Whoso-And moreover, the Saviour proclaimed saying, | ¢ Whoso-And moreover, the Saviour proclaimed saying, | ¢ Whoso-
11250ever shall love father and mother more than Me is notever shall love father and mother more than Me is notever shall love father and mother more than Me is not
11251worthy of Me. And whosoever will not forsake son andworthy of Me. And whosoever will not forsake son andworthy of Me. And whosoever will not forsake son and
11252daughter, and take up his cross, and follow Me, is notdaughter, and take up his cross, and follow Me, is notdaughter, and take up his cross, and follow Me, is not
11253worthy of Me, and he shall not inherit the kingdom whichworthy of Me, and he shall not inherit the kingdom whichworthy of Me, and he shall not inherit the kingdom which
11254is in the heavens’! And O how awful and terrible ais in the heavens’! And O how awful and terrible ais in the heavens’! And O how awful and terrible a
11255thing is it to fall into the hands of the Living God? inthing is it to fall into the hands of the Living God? inthing is it to fall into the hands of the Living God? in
11256the hour of our visitation! | Now the holy Apostle ex-the hour of our visitation! | Now the holy Apostle ex-the hour of our visitation! | Now the holy Apostle ex-
11257plained unto us these words when he spake saying, ‘I amplained unto us these words when he spake saying, ‘I amplained unto us these words when he spake saying, ‘I am
11258indeed a wretched man! Who is he that shall deliver meindeed a wretched man! Who is he that shall deliver meindeed a wretched man! Who is he that shall deliver me
11259from the body of this death 3 Ⲟ what great terror,from the body of this death 3 ⲟⲓ what great terror,from the body of this death 3 oi what great terror,
11260O what great tribulation shall come upon all souls inO what great tribulation shall come upon all souls inO what great tribulation shall come upon all souls in
11261that moment wherein they shall bring them forth | fromthat moment wherein they shall bring them forth | fromthat moment wherein they shall bring them forth | from
11262our members !our members !our members !
11263In [that] hour the deepest darkness shall enshroud us,In [that] hour the deepest darkness shall enshroud us,In [that] hour the deepest darkness shall enshroud us,
11264and the blackness of the night shall be upon our eyes,and the blackness of the night shall be upon our eyes,and the blackness of the night shall be upon our eyes,
11265and it shall spread itself over all the light. And our heartsand it shall spread itself over all the light. And our heartsand it shall spread itself over all the light. And our hearts
11266shall be disturbed exceedingly by reason of those beings whoshall be disturbed exceedingly by reason of those beings whoshall be disturbed exceedingly by reason of those beings who
11267shall come for us, and by the horror of their forms whichshall come for us, and by the horror of their forms whichshall come for us, and by the horror of their forms which
11268shall benumb us, and by the terrifying aspect of their faces,shall benumb us, and by the terrifying aspect of their faces,shall benumb us, and by the terrifying aspect of their faces,
11269and by the gnashing | of their tecth, and by the wrath ofand by the gnashing | of their tecth, and by the wrath ofand by the gnashing | of their tecth, and by the wrath of
11270their eyes, and by the quakings of their limbs, and by thetheir eyes, and by the quakings of their limbs, and by thetheir eyes, and by the quakings of their limbs, and by the
11271stridings of their legs, and by the roarings of their lips, andstridings of their legs, and by the roarings of their lips, andstridings of their legs, and by the roarings of their lips, and
11272by all the forms which they have, and by their rushingby all the forms which they have, and by their rushingby all the forms which they have, and by their rushing
11273in upon us because they wish to devour us.in upon us because they wish to devour us.in upon us because they wish to devour us.
11274When we see all these things before us, what shall weWhen we see all these things before us, what shall weWhen we see all these things before us, what shall we
11275say ? Or what words shall we | utter? Or what shall oursay ? Or what words shall we | utter? Or what shall oursay ? Or what words shall we | utter? Or what shall our
11276mouths declare ? And whither shall we flee? Or in whatmouths declare ? And whither shall we flee? Or in whatmouths declare ? And whither shall we flee? Or in what
11277place shall we hide ourselves? Now it will be impossibleplace shall we hide ourselves? Now it will be impossibleplace shall we hide ourselves? Now it will be impossible
11278to escape from their hands, and it will be impossible to fleeto escape from their hands, and it will be impossible to fleeto escape from their hands, and it will be impossible to flee
11279into any place, where the face of God is not. For it isinto any place, where the face of God is not. For it isinto any place, where the face of God is not. For it is
11280written, Whither ean I flee from Thy face, or whither canwritten, Whither ean I flee from Thy face, or whither canwritten, Whither ean I flee from Thy face, or whither can
112811 Matt. x. 37, 38; xix. 29, ? Heb. x. 31. 3 Rom. vil. 24,1 Matt. x. 37, 38; xix. 29, ? Heb. x. 31. 3 Rom. vil. 24,1 Matt. x. 37, 38; xix. 29, ? Heb. x. 31. 3 Rom. vil. 24,
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11282ON REPENTANCE AND CONTINENCE 219ON REPENTANCE AND CONTINENCE 219ON REPENTANCE AND CONTINENCE 219
11283I flee from Thy mercy ?’! Now therefore let us know whatI flee from Thy mercy ?’! Now therefore let us know whatI flee from Thy mercy ?’! Now therefore let us know what
11284is | the medicine whereby we may cure ourselves of thisis | the medicine whereby we may cure ourselves of thisis | the medicine whereby we may cure ourselves of this
11285great sickness, or with what we may cover (or, protect) our-great sickness, or with what we may cover (or, protect) our-great sickness, or with what we may cover (or, protect) our-
11286selves during an affliction which is so exceedingly great.selves during an affliction which is so exceedingly great.selves during an affliction which is so exceedingly great.
11287Neither silver, nor gold, nor possessions, nor riches [can doNeither silver, nor gold, nor possessions, nor riches [can doNeither silver, nor gold, nor possessions, nor riches [can do
11288so], for none of these is able to work our healing ; andso], for none of these is able to work our healing ; andso], for none of these is able to work our healing ; and
11289neither the whole world, nor | what therein is shall be ableneither the whole world, nor | what therein is shall be ableneither the whole world, nor | what therein is shall be able
11290to render us help. And we shall find no medicine whichto render us help. And we shall find no medicine whichto render us help. And we shall find no medicine which
11291will cure us except prayer, and fasting, and humility, forwill cure us except prayer, and fasting, and humility, forwill cure us except prayer, and fasting, and humility, for
11292it is these which have the power to cover (or, protect)it is these which have the power to cover (or, protect)it is these which have the power to cover (or, protect)
11293ourselves in the hour of our necessity.ourselves in the hour of our necessity.ourselves in the hour of our necessity.
11294Let us keep in remembrance the Lord of All, Jesus, theLet us keep in remembrance the Lord of All, Jesus, theLet us keep in remembrance the Lord of All, Jesus, the
11295Son of the Living God, Who | fashioned every beingSon of the Living God, Who | fashioned every beingSon of the Living God, Who | fashioned every being
11296which breatheth, and the heavens, and the earth, and thewhich breatheth, and the heavens, and the earth, and thewhich breatheth, and the heavens, and the earth, and the
11297sea, and the rivers, the Lord of whatsoever is in the heavens,sea, and the rivers, the Lord of whatsoever is in the heavens,sea, and the rivers, the Lord of whatsoever is in the heavens,
11298and of whatsoever is on the earth, unto Whom alone belongethand of whatsoever is on the earth, unto Whom alone belongethand of whatsoever is on the earth, unto Whom alone belongeth
11299Power. He hath His being in the Father, and the FatherPower. He hath His being in the Father, and the FatherPower. He hath His being in the Father, and the Father
11300hath His being in Him. He cried out saying, ‘My Father,hath His being in Him. He cried out saying, ‘My Father,hath His being in Him. He cried out saying, ‘My Father,
11301deliver Me from this hour” And aga, ‘My Father, ifdeliver Me from this hour” And aga, ‘My Father, ifdeliver Me from this hour” And aga, ‘My Father, if
11302it be possible, let | this cup pass away from Me, neverthe-it be possible, let | this cup pass away from Me, neverthe-it be possible, let | this cup pass away from Me, neverthe-
11303less let Thy will be done, and not Mine.” And He prayedless let Thy will be done, and not Mine.” And He prayedless let Thy will be done, and not Mine.” And He prayed
11304until the third time saying, ‘If this be Thy will, let ituntil the third time saying, ‘If this be Thy will, let ituntil the third time saying, ‘If this be Thy will, let it
11305come to pass.’ ?come to pass.’ ?come to pass.’ ?
11306Observe ye and consider these awful words which theObserve ye and consider these awful words which theObserve ye and consider these awful words which the
11307Lord of All spake, the Lord Who was not afraid of death,Lord of All spake, the Lord Who was not afraid of death,Lord of All spake, the Lord Who was not afraid of death,
11308for 1t is He Who hath the power over death, and it is Hefor 1t is He Who hath the power over death, and it is Hefor 1t is He Who hath the power over death, and it is He
11309Who is the Lord | thereof. On the contrary, it is becauseWho is the Lord | thereof. On the contrary, it is becauseWho is the Lord | thereof. On the contrary, it is because
11310He is God, and because He liveth in the glory which isHe is God, and because He liveth in the glory which isHe is God, and because He liveth in the glory which is
11311exalted, that He took the lowly form of man, in orderexalted, that He took the lowly form of man, in orderexalted, that He took the lowly form of man, in order
11312that He might taste death on behalf of all; and it wasthat He might taste death on behalf of all; and it wasthat He might taste death on behalf of all; and it was
11313fitting that He should do so, and that they should deliverfitting that He should do so, and that they should deliverfitting that He should do so, and that they should deliver
11314Him over into the hands of sinners. For this reason HeHim over into the hands of sinners. For this reason HeHim over into the hands of sinners. For this reason He
11315made known unto every | one, that the necessity for themade known unto every | one, that the necessity for themade known unto every | one, that the necessity for the
11316death, which had to come upon every soul of man in thedeath, which had to come upon every soul of man in thedeath, which had to come upon every soul of man in the
113171 Ps, cxxxix. 7. 2 Matt. xxvi. 39-44.1 Ps, cxxxix. 7. 2 Matt. xxvi. 39-44.1 Ps, cxxxix. 7. 2 Matt. xxvi. 39-44.
11318Fol. 96 b col.Fol. 96 b col.Fol. 96 b col.
11319Fol. 97 a col.Fol. 97 a col.Fol. 97 a col.
11320Fol. 97 a col.Fol. 97 a col.Fol. 97 a col.
11321Fol. 97 b col.Fol. 97 b col.Fol. 97 b col.
11322Fol. 97 b col.Fol. 97 b col.Fol. 97 b col.
11323Fol. 98 a col.Fol. 98 a col.Fol. 98 a col.
11324LoLoLo
11325LoLoLo
11326[3[3[3
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11327Fol. 98a col. 2Fol. 98a col. 2Fol. 98a col. 2
11328Fol. 98 ⲃ col. 1Fol. 98 ⲃ col. 1Fol. 98 v col. 1
11329Fol. 98 b col. 2Fol. 98 b col. 2Fol. 98 b col. 2
11330Fol. 9a col. 1Fol. 9a col. 1Fol. 9a col. 1
11331Fol. 39 acol. 2Fol. 39 acol. 2Fol. 39 acol. 2
11332220 DISCOURSE OF ARCHBISHOP THEOPHILOS220 DISCOURSE OF ARCHBISHOP THEOPHILOS220 DISCOURSE OF ARCHBISHOP THEOPHILOS
11333hour of their visitation, was very great. Now that dayhour of their visitation, was very great. Now that dayhour of their visitation, was very great. Now that day
11334shall be a day of tribulation, and of necessity, and of sighingshall be a day of tribulation, and of necessity, and of sighingshall be a day of tribulation, and of necessity, and of sighing
11335until we shall have passed by this great danger which isuntil we shall have passed by this great danger which isuntil we shall have passed by this great danger which is
11336full of terror.full of terror.full of terror.
11337Now if we shall have set Repentance to be a | fellow-Now if we shall have set Repentance to be a | fellow-Now if we shall have set Repentance to be a | fellow-
11338worker with us, we shall find it straightway, and we shallworker with us, we shall find it straightway, and we shallworker with us, we shall find it straightway, and we shall
11339proclaim it at the feet of God, the Father of Good, Whoproclaim it at the feet of God, the Father of Good, Whoproclaim it at the feet of God, the Father of Good, Who
11340shall deliver us from all these necessities, and from theshall deliver us from all these necessities, and from theshall deliver us from all these necessities, and from the
11341tribulations which shall eome upon us, and it shall lift ustribulations which shall eome upon us, and it shall lift ustribulations which shall eome upon us, and it shall lift us
11342out of the hands of these angels who are our pitiless adver-out of the hands of these angels who are our pitiless adver-out of the hands of these angels who are our pitiless adver-
11343saries. And if we shall have set humility to be a fellow-saries. And if we shall have set humility to be a fellow-saries. And if we shall have set humility to be a fellow-
11344worker with us, it shall never cease to make supplicationworker with us, it shall never cease to make supplicationworker with us, it shall never cease to make supplication
11345to God, until He hath | scattered these adversaries andto God, until He hath | scattered these adversaries andto God, until He hath | scattered these adversaries and
11346hath taken us in gladness to the bosom of the saints inhath taken us in gladness to the bosom of the saints inhath taken us in gladness to the bosom of the saints in
11347the Country of the Living. And if we shall have setthe Country of the Living. And if we shall have setthe Country of the Living. And if we shall have set
11348love to be a fellow-worker with us, it shall never cease tolove to be a fellow-worker with us, it shall never cease tolove to be a fellow-worker with us, it shall never cease to
11349cry out to the Merciful One, the Father of Compassion,cry out to the Merciful One, the Father of Compassion,cry out to the Merciful One, the Father of Compassion,
11350until He hath driven these adversaries from us, and hathuntil He hath driven these adversaries from us, and hathuntil He hath driven these adversaries from us, and hath
11351taken us with gladness into the glorious sanctuary of thetaken us with gladness into the glorious sanctuary of thetaken us with gladness into the glorious sanctuary of the
11352Jerusalem of heaven, and hath given us as gifts to theJerusalem of heaven, and hath given us as gifts to theJerusalem of heaven, and hath given us as gifts to the
11353Beloved One.Beloved One.Beloved One.
11354If, however, we have none | of these things with us asIf, however, we have none | of these things with us asIf, however, we have none | of these things with us as
11355fellow-workers, then know ye that when we are in torture,fellow-workers, then know ye that when we are in torture,fellow-workers, then know ye that when we are in torture,
11356and cry out under the punishments, and weep in misery,and cry out under the punishments, and weep in misery,and cry out under the punishments, and weep in misery,
11357no mercy of any sort whatsoever shall be to us [there].no mercy of any sort whatsoever shall be to us [there].no mercy of any sort whatsoever shall be to us [there].
11358On the contrary, the avenging angels shall be wroth againstOn the contrary, the avenging angels shall be wroth againstOn the contrary, the avenging angels shall be wroth against
11359us, and they shall revile us mercilessly, and they shallus, and they shall revile us mercilessly, and they shallus, and they shall revile us mercilessly, and they shall
11360inflict most just punishments upon us. | Moreover, in thatinflict most just punishments upon us. | Moreover, in thatinflict most just punishments upon us. | Moreover, in that
11361Other World there shall be no mercy wherewith to shewOther World there shall be no mercy wherewith to shewOther World there shall be no mercy wherewith to shew
11362compassion to souls, but the appointed work of those pitilesscompassion to souls, but the appointed work of those pitilesscompassion to souls, but the appointed work of those pitiless
11363adversaries shall be to inflict torments on the souls ofadversaries shall be to inflict torments on the souls ofadversaries shall be to inflict torments on the souls of
11364sinners,sinners,sinners,
11365O what a terrible thing it will be to fall into a placeO what a terrible thing it will be to fall into a placeO what a terrible thing it will be to fall into a place
11366wherefrom there is no delivery, even as it is written,wherefrom there is no delivery, even as it is written,wherefrom there is no delivery, even as it is written,
11367He who feareth not shall | be in the places which heHe who feareth not shall | be in the places which heHe who feareth not shall | be in the places which he
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11368ON REPENTANCE AND CONTINENCE 221ON REPENTANCE AND CONTINENCE 221ON REPENTANCE AND CONTINENCE 221
11369deserveth for ever, and he shall never be delivered there-deserveth for ever, and he shall never be delivered there-deserveth for ever, and he shall never be delivered there-
11370from.! Ⲟ what a wretched state! And in what manner willfrom.! ⲟⲓ what a wretched state! And in what manner willfrom.! oi what a wretched state! And in what manner will
11371ye take your stand, O ye who have borne the sacred namesye take your stand, O ye who have borne the sacred namesye take your stand, O ye who have borne the sacred names
11372of priests and monks, and have, nevertheless, treated withof priests and monks, and have, nevertheless, treated withof priests and monks, and have, nevertheless, treated with
11373contempt the commandments of God ? The sinners whocontempt the commandments of God ? The sinners whocontempt the commandments of God ? The sinners who
11374shall be enduring punishment there shall revile you, andshall be enduring punishment there shall revile you, andshall be enduring punishment there shall revile you, and
11375shall say unto you, ¢ It was necessary for us to commit sin |shall say unto you, ¢ It was necessary for us to commit sin |shall say unto you, ¢ It was necessary for us to commit sin |
11376because we were involved in the cares of the business ofbecause we were involved in the cares of the business ofbecause we were involved in the cares of the business of
11377life, and we were led astray through the error of the matterlife, and we were led astray through the error of the matterlife, and we were led astray through the error of the matter
11378of our bodies. But as for you, what do ye do in this place ?of our bodies. But as for you, what do ye do in this place ?of our bodies. But as for you, what do ye do in this place ?
11379And why are ye suffering these punishments, which areAnd why are ye suffering these punishments, which areAnd why are ye suffering these punishments, which are
11380endless? Are ye not those who wore the garb of pietyendless? Are ye not those who wore the garb of pietyendless? Are ye not those who wore the garb of piety
11381(i. e., of the ascetic life) in the world?’ O how great shall(i. e., of the ascetic life) in the world?’ O how great shall(i. e., of the ascetic life) in the world?’ O how great shall
11382be the disgrace in that World, for to it no end hath beenbe the disgrace in that World, for to it no end hath beenbe the disgrace in that World, for to it no end hath been
11383assigned, and it shall continue for ever. Ⲟ my beloved, | Godassigned, and it shall continue for ever. Ⲟⲓ my beloved, | Godassigned, and it shall continue for ever. Oi my beloved, | God
11384forbid that this great state of misery shall come upon us.forbid that this great state of misery shall come upon us.forbid that this great state of misery shall come upon us.
11385But let us strive against it with all our might, in order thatBut let us strive against it with all our might, in order thatBut let us strive against it with all our might, in order that
11386we may obtain for ourselves the great glory which is inwe may obtain for ourselves the great glory which is inwe may obtain for ourselves the great glory which is in
11387that Other World, wherein all the saints are arrayed. Pray,that Other World, wherein all the saints are arrayed. Pray,that Other World, wherein all the saints are arrayed. Pray,
11388O my brethren, that we may attain unto this glory, forO my brethren, that we may attain unto this glory, forO my brethren, that we may attain unto this glory, for
11389it is the glory which endureth | for ever.it is the glory which endureth | for ever.it is the glory which endureth | for ever.
11390Let us repent then, O my beloved, and, O my brethren,Let us repent then, O my beloved, and, O my brethren,Let us repent then, O my beloved, and, O my brethren,
11391let us weep at all times before the Saviour until His voicelet us weep at all times before the Saviour until His voicelet us weep at all times before the Saviour until His voice
11392come to usin joy saying, ¢ Your sins are forgiven to ⲟⲡ.come to usin joy saying, ¢ Your sins are forgiven to ⲟⲡ.come to usin joy saying, ¢ Your sins are forgiven to op.
11393For the shedding of tears of repentance maketh the com-For the shedding of tears of repentance maketh the com-For the shedding of tears of repentance maketh the com-
11394passion of God to have regard unto | thee, and to shewpassion of God to have regard unto | thee, and to shewpassion of God to have regard unto | thee, and to shew
11395mercy unto thee. The shedding of tears of repentancemercy unto thee. The shedding of tears of repentancemercy unto thee. The shedding of tears of repentance
11396maketh the Holy Spirit to enter quickly into a man, andmaketh the Holy Spirit to enter quickly into a man, andmaketh the Holy Spirit to enter quickly into a man, and
11397to take up His abode in him. By the shedding of tearsto take up His abode in him. By the shedding of tearsto take up His abode in him. By the shedding of tears
11398of repentance God maketh thee to become a new creatureof repentance God maketh thee to become a new creatureof repentance God maketh thee to become a new creature
11399a second time, and He bringeth back to thee the fruit ofa second time, and He bringeth back to thee the fruit ofa second time, and He bringeth back to thee the fruit of
11400thy health-giving suffering. For the shedding of tearsthy health-giving suffering. For the shedding of tearsthy health-giving suffering. For the shedding of tears
11401taketh not place without the turning of the heart, and thetaketh not place without the turning of the heart, and thetaketh not place without the turning of the heart, and the
11402turning of the heart doth not take place | in those whoturning of the heart doth not take place | in those whoturning of the heart doth not take place | in those who
114031 Compare Isa. Ixvi. 24 ; Matt. xiii. 40, 42; xxv, 41, 46.1 Compare Isa. Ixvi. 24 ; Matt. xiii. 40, 42; xxv, 41, 46.1 Compare Isa. Ixvi. 24 ; Matt. xiii. 40, 42; xxv, 41, 46.
11404? Matt. ix. 2; Mark ii. 5, 9; Luke ⲅ. 3 vii. 48.? Matt. ix. 2; Mark ii. 5, 9; Luke ⲅ. 3 vii. 48.? Matt. ix. 2; Mark ii. 5, 9; Luke ġ. 3 vii. 48.
11405Fol, 995 col. 1Fol, 995 col. 1Fol, 995 col. 1
11406Fol. 995 col. 2Fol. 995 col. 2Fol. 995 col. 2
11407Fol. 100 aFol. 100 aFol. 100 a
11408col. 1col. 1col. 1
11409Fol. 100 aFol. 100 aFol. 100 a
11410col, 2col, 2col, 2
11411Fol. 100 ⲃFol. 100 ⲃFol. 100 v
11412col. 1col. 1col. 1
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11413Fol. 1Fol. 1Fol. 1
11414col. 2col. 2col. 2
11415Fol. 101 ϥFol. 101 ϥFol. 101 f
11416col. 1col. 1col. 1
11417Fol. 101 aFol. 101 aFol. 101 a
11418col. 2col. 2col. 2
11419Fol. 1Fol. 1Fol. 1
11420col. 1col. 1col. 1
11421Fol. 101dFol. 101dFol. 101d
11422col. 2col. 2col. 2
11423222 DISCOURSE OF ARCHBISHOP THEOPHILOS222 DISCOURSE OF ARCHBISHOP THEOPHILOS222 DISCOURSE OF ARCHBISHOP THEOPHILOS
11424pass their lives in lewdness and in jesting. Neither dothpass their lives in lewdness and in jesting. Neither dothpass their lives in lewdness and in jesting. Neither doth
11425repentance flourish in the man who is sated with sluggish-repentance flourish in the man who is sated with sluggish-repentance flourish in the man who is sated with sluggish-
11426ness; but through the suffering of fasting, and the vexing (?)ness; but through the suffering of fasting, and the vexing (?)ness; but through the suffering of fasting, and the vexing (?)
11427of the flesh, thy heart shall be in a state of humility, andof the flesh, thy heart shall be in a state of humility, andof the flesh, thy heart shall be in a state of humility, and
11428thon shalt seek after repentance, and thou wilt sigh bython shalt seek after repentance, and thou wilt sigh bython shalt seek after repentance, and thou wilt sigh by
11429reason of thy sins.reason of thy sins.reason of thy sins.
11430And now, O my beloved, let us take the greatest care ofAnd now, O my beloved, let us take the greatest care ofAnd now, O my beloved, let us take the greatest care of
11431our lives at all times, so that we may | make supplication,our lives at all times, so that we may | make supplication,our lives at all times, so that we may | make supplication,
11432and that, through God, we may become faithful. See howand that, through God, we may become faithful. See howand that, through God, we may become faithful. See how
11433very many sufferings our Lord and Saviour Christ enduredvery many sufferings our Lord and Saviour Christ enduredvery many sufferings our Lord and Saviour Christ endured
11434on our behalf! For what evil thing did He do, and whoon our behalf! For what evil thing did He do, and whoon our behalf! For what evil thing did He do, and who
11435in all creation is there who shall rebuke Him for sin? Nay,in all creation is there who shall rebuke Him for sin? Nay,in all creation is there who shall rebuke Him for sin? Nay,
11436He endured all these sufferings on behalf of us sinners |He endured all these sufferings on behalf of us sinners |He endured all these sufferings on behalf of us sinners |
11437in order that He might bestow upon us this great salvationin order that He might bestow upon us this great salvationin order that He might bestow upon us this great salvation
11438of repentance.of repentance.of repentance.
11439Let the eyes of our heart contemplate the nails whichLet the eyes of our heart contemplate the nails whichLet the eyes of our heart contemplate the nails which
11440were driven through His holy hands; and His hangingwere driven through His holy hands; and His hangingwere driven through His holy hands; and His hanging
11441upon the wood of the Cross for our sins; and His side, whichupon the wood of the Cross for our sins; and His side, whichupon the wood of the Cross for our sins; and His side, which
11442they pierced with a spear, and there flowed forth blood andthey pierced with a spear, and there flowed forth blood andthey pierced with a spear, and there flowed forth blood and
11443water ; and the reed wherewith | they smote Him on liswater ; and the reed wherewith | they smote Him on liswater ; and the reed wherewith | they smote Him on lis
11444head; and the shameless servant who spat in His face, andhead; and the shameless servant who spat in His face, andhead; and the shameless servant who spat in His face, and
11445He was silent. And when Ile was athirst on the Cross,He was silent. And when Ile was athirst on the Cross,He was silent. And when Ile was athirst on the Cross,
11446they had no compassion upon Him, but they gave Him tothey had no compassion upon Him, but they gave Him tothey had no compassion upon Him, but they gave Him to
11447drink vinegar mixed with gall in His thirst. In fulfillingdrink vinegar mixed with gall in His thirst. In fulfillingdrink vinegar mixed with gall in His thirst. In fulfilling
11448all these things He bore Himself in patience and in | loveall these things He bore Himself in patience and in | loveall these things He bore Himself in patience and in | love
11449to man, [for] He wished to make us partakers with Himto man, [for] He wished to make us partakers with Himto man, [for] He wished to make us partakers with Him
11450in is sufferings, in order that we might inherit with Himin is sufferings, in order that we might inherit with Himin is sufferings, in order that we might inherit with Him
11451the kingdom which is in the heavens. And Ie spake saying,the kingdom which is in the heavens. And Ie spake saying,the kingdom which is in the heavens. And Ie spake saying,
11452“Ile who loveth Me, let him deny himself, and take up“Ile who loveth Me, let him deny himself, and take up“Ile who loveth Me, let him deny himself, and take up
11453his cross, and follow Me’! And moreover, the Apostlehis cross, and follow Me’! And moreover, the Apostlehis cross, and follow Me’! And moreover, the Apostle
11454Paul himself knew the honour of the Cross, and thereforePaul himself knew the honour of the Cross, and thereforePaul himself knew the honour of the Cross, and therefore
11455he eried out | saying, ‘Let it not be to me that I shouldhe eried out | saying, ‘Let it not be to me that I shouldhe eried out | saying, ‘Let it not be to me that I should
11456boast myself except in the Cross of our Lord Jesus Christ,boast myself except in the Cross of our Lord Jesus Christ,boast myself except in the Cross of our Lord Jesus Christ,
11457wherein the world is crucified unto me, and I myself alsowherein the world is crucified unto me, and I myself alsowherein the world is crucified unto me, and I myself also
11458ⲓ Matt, xvi. 24,ⲓ Matt, xvi. 24,i Matt, xvi. 24,
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11459ON REPENTANCE AND CONTINENCE 223ON REPENTANCE AND CONTINENCE 223ON REPENTANCE AND CONTINENCE 223
11460am crucified unto the world”! And again he spake saying,am crucified unto the world”! And again he spake saying,am crucified unto the world”! And again he spake saying,
11461‘I myself am crucified with Christ, but I do not live, for‘I myself am crucified with Christ, but I do not live, for‘I myself am crucified with Christ, but I do not live, for
11462it is Christ Who liveth in me’? And again, ‘ Withoutit is Christ Who liveth in me’? And again, ‘ Withoutit is Christ Who liveth in me’? And again, ‘ Without
11463sufferings a man is | not able to please God.’ And again,sufferings a man is | not able to please God.’ And again,sufferings a man is | not able to please God.’ And again,
11464“If it be that we receive sufferings with Him, then we shall“If it be that we receive sufferings with Him, then we shall“If it be that we receive sufferings with Him, then we shall
11465reign with Him.”3reign with Him.”3reign with Him.”3
11466Thercfore, also, O my beloved, let us be prudent, andThercfore, also, O my beloved, let us be prudent, andThercfore, also, O my beloved, let us be prudent, and
11467let us watch, for our Adversary the Devil goeth aboutlet us watch, for our Adversary the Devil goeth aboutlet us watch, for our Adversary the Devil goeth about
11468roaring like the lions, seeking to devour our souls, androaring like the lions, seeking to devour our souls, androaring like the lions, seeking to devour our souls, and
11469wishing to make us strangers to these great good | things.wishing to make us strangers to these great good | things.wishing to make us strangers to these great good | things.
11470Blessed, then, are those who shall resist him firmly in theBlessed, then, are those who shall resist him firmly in theBlessed, then, are those who shall resist him firmly in the
11471faith, for they are those who shall receive glory with Jesus,faith, for they are those who shall receive glory with Jesus,faith, for they are those who shall receive glory with Jesus,
11472according to that which He said, Ⲅⲉ are those who haveaccording to that which He said, Ⲅⲉ are those who haveaccording to that which He said, Ge are those who have
11473endured patiently with Me in My temptations. And Ⲓ willendured patiently with Me in My temptations. And ⲓ willendured patiently with Me in My temptations. And i will
11474stablish you in the kingdom even as My Father hathstablish you in the kingdom even as My Father hathstablish you in the kingdom even as My Father hath
11475established Me in the kingdom. Ye shall eat and ye shallestablished Me in the kingdom. Ye shall eat and ye shallestablished Me in the kingdom. Ye shall eat and ye shall
11476drink with Me | at My table in the kingdom.” *drink with Me | at My table in the kingdom.” *drink with Me | at My table in the kingdom.” *
11477Blessed is he who hath endured sufferings in fastings,Blessed is he who hath endured sufferings in fastings,Blessed is he who hath endured sufferings in fastings,
11478and in prayers, and in nights of vigil, and in sighings!and in prayers, and in nights of vigil, and in sighings!and in prayers, and in nights of vigil, and in sighings!
11479For Christ shall magnify him, and he shall eat and shallFor Christ shall magnify him, and he shall eat and shallFor Christ shall magnify him, and he shall eat and shall
11480drink at the feasts of the saints with openness of face.drink at the feasts of the saints with openness of face.drink at the feasts of the saints with openness of face.
11481Blessed is he who hath shewed himself to be a com-Blessed is he who hath shewed himself to be a com-Blessed is he who hath shewed himself to be a com-
11482passionate man, and a lover of his neighbour in the lovepassionate man, and a lover of his neighbour in the lovepassionate man, and a lover of his neighbour in the love
11483of God, for | he shall enjoy consolation in the bosom ofof God, for | he shall enjoy consolation in the bosom ofof God, for | he shall enjoy consolation in the bosom of
11484Abraham, in the kingdom which is in the heavens.Abraham, in the kingdom which is in the heavens.Abraham, in the kingdom which is in the heavens.
11485Blessed is he who is soaked with tears which he hathBlessed is he who is soaked with tears which he hathBlessed is he who is soaked with tears which he hath
11486shed for his sins that he hath committed, for he shallshed for his sins that he hath committed, for he shallshed for his sins that he hath committed, for he shall
11487escape the place of weeping, and the gnashing of teeth.escape the place of weeping, and the gnashing of teeth.escape the place of weeping, and the gnashing of teeth.
11488Blessed is he who hath sorrowed for his sins, for heBlessed is he who hath sorrowed for his sins, for heBlessed is he who hath sorrowed for his sins, for he
11489shall rejoice with God and His angels | in the kingdomshall rejoice with God and His angels | in the kingdomshall rejoice with God and His angels | in the kingdom
11490of light.of light.of light.
11491Blessed is he who hath given his bread to him that isBlessed is he who hath given his bread to him that isBlessed is he who hath given his bread to him that is
11492an hungered, for he shall be filled full of the Bread ofan hungered, for he shall be filled full of the Bread ofan hungered, for he shall be filled full of the Bread of
11493Life in the heavens.Life in the heavens.Life in the heavens.
114941 Gal. vi. 14. Ⲁ Gal. ii, 20. ⲁ ϩ Ⲧⲓ. i. 15. ⲇⲁ. xxii, 28-30,1 Gal. vi. 14. Ⲁ Gal. ii, 20. Ⲁ ϩⲏ Ⲧⲓ. i. 15. ⲇⲁ. xxii, 28-30,1 Gal. vi. 14. A Gal. ii, 20. A hy Ti. i. 15. ḋa. xxii, 28-30,
11495Fol. 102aFol. 102aFol. 102a
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11515224. DISCOURSE OF ARCHBISHOP THEOPHILOS224. DISCOURSE OF ARCHBISHOP THEOPHILOS224. DISCOURSE OF ARCHBISHOP THEOPHILOS
11516Blessed is he who hath clothed him that is naked, forBlessed is he who hath clothed him that is naked, forBlessed is he who hath clothed him that is naked, for
11517his sins shall be covered on the Day of Judgement.his sins shall be covered on the Day of Judgement.his sins shall be covered on the Day of Judgement.
11518Blessed is he who hath shewn mercy to the poor, forBlessed is he who hath shewn mercy to the poor, forBlessed is he who hath shewn mercy to the poor, for
11519mercy shall be shewn unto him, and he shall be heldmercy shall be shewn unto him, and he shall be heldmercy shall be shewn unto him, and he shall be held
11520worthy to hear | these gladsome and joyful words, ¢ Come,worthy to hear | these gladsome and joyful words, ¢ Come,worthy to hear | these gladsome and joyful words, ¢ Come,
11521ye who are the blessed of My Father, and ye shall inheritye who are the blessed of My Father, and ye shall inheritye who are the blessed of My Father, and ye shall inherit
11522the kingdom which they have prepared for you from thethe kingdom which they have prepared for you from thethe kingdom which they have prepared for you from the
11523foundation of the world’! And again He saith, *Who-foundation of the world’! And again He saith, *Who-foundation of the world’! And again He saith, *Who-
11524soever shall give one of these little ones a cup of cold watersoever shall give one of these little ones a cup of cold watersoever shall give one of these little ones a cup of cold water
11525to drink, Amen, I say unto you, he shall in no wise | loseto drink, Amen, I say unto you, he shall in no wise | loseto drink, Amen, I say unto you, he shall in no wise | lose
11526his reward.’ ®his reward.’ ®his reward.’ ®
11527Blessed is he who shall forgive his neighbour when heBlessed is he who shall forgive his neighbour when heBlessed is he who shall forgive his neighbour when he
11528sinneth against him, for if he doth, the note of hand whichsinneth against him, for if he doth, the note of hand whichsinneth against him, for if he doth, the note of hand which
11529hath been written against him, and the deed of obligationhath been written against him, and the deed of obligationhath been written against him, and the deed of obligation
11530which he hath to every one shall be destroyed.which he hath to every one shall be destroyed.which he hath to every one shall be destroyed.
11531Blessed are those who shall frequent the church bothBlessed are those who shall frequent the church bothBlessed are those who shall frequent the church both
11532morning and evening daily, and especially at the time ofmorning and evening daily, and especially at the time ofmorning and evening daily, and especially at the time of
11533the receiving of the IIoly Mysteries of the Body and Bloodthe receiving of the IIoly Mysteries of the Body and Bloodthe receiving of the IIoly Mysteries of the Body and Blood
11534of the Lord Jesus Christ. | For by means of these shallof the Lord Jesus Christ. | For by means of these shallof the Lord Jesus Christ. | For by means of these shall
11535a man become united unto the angels who are in thea man become united unto the angels who are in thea man become united unto the angels who are in the
11536heavens, and he shall see them face to face, and he shallheavens, and he shall see them face to face, and he shallheavens, and he shall see them face to face, and he shall
11537answer with them mouth to mouth in their salutation ofanswer with them mouth to mouth in their salutation ofanswer with them mouth to mouth in their salutation of
11538¢ Alleluia’¢ Alleluia’¢ Alleluia’
11539Therefore, O my beloved, we must not give sleep to ourTherefore, O my beloved, we must not give sleep to ourTherefore, O my beloved, we must not give sleep to our
11540eyes, or slumber to our eyelids, either by day or by night,eyes, or slumber to our eyelids, either by day or by night,eyes, or slumber to our eyelids, either by day or by night,
11541so that we may escape all evil. | For the Enemy lieth inso that we may escape all evil. | For the Enemy lieth inso that we may escape all evil. | For the Enemy lieth in
11542wait for us, and he cometh against us in a multitude ofwait for us, and he cometh against us in a multitude ofwait for us, and he cometh against us in a multitude of
11543crafty sins. If he cometh not in carelessness, he will comecrafty sins. If he cometh not in carelessness, he will comecrafty sins. If he cometh not in carelessness, he will come
11544in ignorance; if he cometh not in pride of heart, he willin ignorance; if he cometh not in pride of heart, he willin ignorance; if he cometh not in pride of heart, he will
11545come in wrath ; if he cometh not in vain glory, he will comecome in wrath ; if he cometh not in vain glory, he will comecome in wrath ; if he cometh not in vain glory, he will come
11546in fornication; if he cometh not in remissness, he will comein fornication; if he cometh not in remissness, he will comein fornication; if he cometh not in remissness, he will come
11547in hatred; if he cometh not in fornication, he will comein hatred; if he cometh not in fornication, he will comein hatred; if he cometh not in fornication, he will come
11548in complaining ; | if he cometh not in theft, he will come inin complaining ; | if he cometh not in theft, he will come inin complaining ; | if he cometh not in theft, he will come in
11549false swearing and robbery; if he cometh not in thefalse swearing and robbery; if he cometh not in thefalse swearing and robbery; if he cometh not in the
115501 Matt. xxv. 34. ? Matt. x. 42.1 Matt. xxv. 34. ? Matt. x. 42.1 Matt. xxv. 34. ? Matt. x. 42.
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11551ON REPENTANCE AND CONTINENCE 225ON REPENTANCE AND CONTINENCE 225ON REPENTANCE AND CONTINENCE 225
11552passions he will come in evil thoughts. In short, Satanpassions he will come in evil thoughts. In short, Satanpassions he will come in evil thoughts. In short, Satan
11553will never cease from us. He layeth a snare for us withwill never cease from us. He layeth a snare for us withwill never cease from us. He layeth a snare for us with
11554error of heart, he leadeth us craftily to a perverted judge-error of heart, he leadeth us craftily to a perverted judge-error of heart, he leadeth us craftily to a perverted judge-
11555ment, and he sendeth carelessness therein; now Amente isment, and he sendeth carelessness therein; now Amente isment, and he sendeth carelessness therein; now Amente is
11556filled through carelessness.filled through carelessness.filled through carelessness.
11557Let us therefore keep in mind when [fighting] theseLet us therefore keep in mind when [fighting] theseLet us therefore keep in mind when [fighting] these
11558battles the various forms of craft and deceit which thebattles the various forms of craft and deceit which thebattles the various forms of craft and deceit which the
11559Enemy | spreadeth out before us, Let us gird on theEnemy | spreadeth out before us, Let us gird on theEnemy | spreadeth out before us, Let us gird on the
11560armour of righteousness, that is to say, prayer, and fasting,armour of righteousness, that is to say, prayer, and fasting,armour of righteousness, that is to say, prayer, and fasting,
11561and purity, and peace, and love, and humility, and charity,and purity, and peace, and love, and humility, and charity,and purity, and peace, and love, and humility, and charity,
11562and love towards each other, and courteous converse withand love towards each other, and courteous converse withand love towards each other, and courteous converse with
11563every man in the fear of God; for by means of these weevery man in the fear of God; for by means of these weevery man in the fear of God; for by means of these we
11564shall be able to do battle against the loose and foolish talkshall be able to do battle against the loose and foolish talkshall be able to do battle against the loose and foolish talk
11565of deceit. Especially let us fear the awful judgement hallof deceit. Especially let us fear the awful judgement hallof deceit. Especially let us fear the awful judgement hall
11566of God. Let us cast away from us the | works of darknessof God. Let us cast away from us the | works of darknessof God. Let us cast away from us the | works of darkness
11567and put on the armour of light! in order that we mayand put on the armour of light! in order that we mayand put on the armour of light! in order that we may
11568inherit the habitation of the saints which is in the heavens,inherit the habitation of the saints which is in the heavens,inherit the habitation of the saints which is in the heavens,
11569and of the sons of the light, through Jesus Christ our Lord,and of the sons of the light, through Jesus Christ our Lord,and of the sons of the light, through Jesus Christ our Lord,
11570to Whom be glory, and with Him the Father and the Holyto Whom be glory, and with Him the Father and the Holyto Whom be glory, and with Him the Father and the Holy
11571Spirit for [all] ages and for ever. Amen.Spirit for [all] ages and for ever. Amen.Spirit for [all] ages and for ever. Amen.
115721 Rom. xiii. 12,1 Rom. xiii. 12,1 Rom. xiii. 12,
11573030303
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11586THE DISCOURSE WIIICH SAINT ATHANASIUS,THE DISCOURSE WIIICH SAINT ATHANASIUS,THE DISCOURSE WIIICH SAINT ATHANASIUS,
11587ARCHBISHOP OF RAKOTE, PRONOUNCEDARCHBISHOP OF RAKOTE, PRONOUNCEDARCHBISHOP OF RAKOTE, PRONOUNCED
11588CONCERNING THE PASSAGE IN THE GOS-CONCERNING THE PASSAGE IN THE GOS-CONCERNING THE PASSAGE IN THE GOS-
11589PEL OF SAINT MATTHEW, <THE KINGDOMPEL OF SAINT MATTHEW, <THE KINGDOMPEL OF SAINT MATTHEW, <THE KINGDOM
11590WHICH IS IN THE HEAVENS IS LIKEWHICH IS IN THE HEAVENS IS LIKEWHICH IS IN THE HEAVENS IS LIKE
11591UNTO A RICH MAN, WHO CAME OUT INUNTO A RICH MAN, WHO CAME OUT INUNTO A RICH MAN, WHO CAME OUT IN
11592THE MORNING TO HIRE LABOURERS FORTHE MORNING TO HIRE LABOURERS FORTHE MORNING TO HIRE LABOURERS FOR
11593HIS VINEYARD.!HIS VINEYARD.!HIS VINEYARD.!
11594Tur Lord saith in the Gospel of Matthew: The kingdomTur Lord saith in the Gospel of Matthew: The kingdomTur Lord saith in the Gospel of Matthew: The kingdom
11595which is in the heavens is like unto a certain rich man, whowhich is in the heavens is like unto a certain rich man, whowhich is in the heavens is like unto a certain rich man, who
11596came out in the morning to hire labourers | for his vineyard.came out in the morning to hire labourers | for his vineyard.came out in the morning to hire labourers | for his vineyard.
11597He made an agreement with the labourers [to pay them]He made an agreement with the labourers [to pay them]He made an agreement with the labourers [to pay them]
11598a stater a day, [and] he sent them into his vineyard. Ⲡⲉa stater a day, [and] he sent them into his vineyard. Ⲡⲉa stater a day, [and] he sent them into his vineyard. Pe
11599came out [again] at the third hour, and he saw otherscame out [again] at the third hour, and he saw otherscame out [again] at the third hour, and he saw others
11600standing in the market, and they were idle. He said untostanding in the market, and they were idle. He said untostanding in the market, and they were idle. He said unto
11601these others, Ⲉⲟ ye into my vineyard, and that whereof yethese others, Ⲉⲟ ye into my vineyard, and that whereof yethese others, Eo ye into my vineyard, and that whereof ye
11602are worthy I will give unto you’; | and they went in. Heare worthy I will give unto you’; | and they went in. Heare worthy I will give unto you’; | and they went in. He
11603came out again at the sixth hour, and again at the ninthcame out again at the sixth hour, and again at the ninthcame out again at the sixth hour, and again at the ninth
11604hour [and saw other labourers], and he did the same withhour [and saw other labourers], and he did the same withhour [and saw other labourers], and he did the same with
11605these. When, however, lie came out again at the elevenththese. When, however, lie came out again at the elevenththese. When, however, lie came out again at the eleventh
11606hour, he saw others standing [in the market]. He said untohour, he saw others standing [in the market]. He said untohour, he saw others standing [in the market]. He said unto
11607them, ¢ Wherefore do ye stand in this place the whole daythem, ¢ Wherefore do ye stand in this place the whole daythem, ¢ Wherefore do ye stand in this place the whole day
11608doing nothing?’ They said unto him, ‘Because no mandoing nothing?’ They said unto him, ‘Because no mandoing nothing?’ They said unto him, ‘Because no man
11609hath hired us’ He said unto them, Go ye inte myhath hired us’ He said unto them, Go ye inte myhath hired us’ He said unto them, Go ye inte my
11610vineyard.’vineyard.’vineyard.’
11611Now let us enquire carefully, and let us learn what | areNow let us enquire carefully, and let us learn what | areNow let us enquire carefully, and let us learn what | are
11612these kinds of labourers, and what this vineyard is, and whothese kinds of labourers, and what this vineyard is, and whothese kinds of labourers, and what this vineyard is, and who
11613is this master. In the first place, the Master in this vine-is this master. In the first place, the Master in this vine-is this master. In the first place, the Master in this vine-
11614yard is God the Father, Who hath governed His creaturesyard is God the Father, Who hath governed His creaturesyard is God the Father, Who hath governed His creatures
11615! Matt. xx. 1-16.! Matt. xx. 1-16.! Matt. xx. 1-16.
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11616ON THE LABOURERS IN THE VINEYARD 227ON THE LABOURERS IN THE VINEYARD 227ON THE LABOURERS IN THE VINEYARD 227
11617(or, creation) from the beginning. And moreover, He(or, creation) from the beginning. And moreover, He(or, creation) from the beginning. And moreover, He
11618speaketh with them through the prophet who hath madespeaketh with them through the prophet who hath madespeaketh with them through the prophet who hath made
11619known to us that the vineyard of the Lord of Hosts is theknown to us that the vineyard of the Lord of Hosts is theknown to us that the vineyard of the Lord of Hosts is the
11620House of Israel, and the men of Judah | are the new andHouse of Israel, and the men of Judah | are the new andHouse of Israel, and the men of Judah | are the new and
11621beloved plant. The labourers whom He hired in thebeloved plant. The labourers whom He hired in thebeloved plant. The labourers whom He hired in the
11622beginning are Moses, and Aaron, and Jesus the son ofbeginning are Moses, and Aaron, and Jesus the son ofbeginning are Moses, and Aaron, and Jesus the son of
11623Nun, He called unto Moses in the land of Midian,Nun, He called unto Moses in the land of Midian,Nun, He called unto Moses in the land of Midian,
11624saying, ¢ Come thou, get thee down into Egypt, and thousaying, ¢ Come thou, get thee down into Egypt, and thousaying, ¢ Come thou, get thee down into Egypt, and thou
11625shalt bring out My people from that land. And thoushalt bring out My people from that land. And thoushalt bring out My people from that land. And thou
11626shalt labour in My vineyard in commandments, and decrees,shalt labour in My vineyard in commandments, and decrees,shalt labour in My vineyard in commandments, and decrees,
11627and | ordinances” And He covenanted with them for aand | ordinances” And He covenanted with them for aand | ordinances” And He covenanted with them for a
11628stater, that is, Moses was to have the honourable rank ofstater, that is, Moses was to have the honourable rank ofstater, that is, Moses was to have the honourable rank of
11629prophet, and Aaron was to hold the office of high priestprophet, and Aaron was to hold the office of high priestprophet, and Aaron was to hold the office of high priest
11630over His people, and they were to serve [him].over His people, and they were to serve [him].over His people, and they were to serve [him].
11631Those who were hired at the third hour were the Judges,Those who were hired at the third hour were the Judges,Those who were hired at the third hour were the Judges,
11632whom He appointed to be over His people; him of whom yewhom He appointed to be over His people; him of whom yewhom He appointed to be over His people; him of whom ye
11633are worthy will I give unto you.” They were not prophets, |are worthy will I give unto you.” They were not prophets, |are worthy will I give unto you.” They were not prophets, |
11634and they were not apostles, but they were those who wereand they were not apostles, but they were those who wereand they were not apostles, but they were those who were
11635worthy of the title of judge’.worthy of the title of judge’.worthy of the title of judge’.
11636Those who were hired at the sixth hour, and at the ninthThose who were hired at the sixth hour, and at the ninthThose who were hired at the sixth hour, and at the ninth
11637hour, were Samuel, and David, and all the [other] Prophets.hour, were Samuel, and David, and all the [other] Prophets.hour, were Samuel, and David, and all the [other] Prophets.
11638Samuel worked in the vineyard with a horn.? David trans-Samuel worked in the vineyard with a horn.? David trans-Samuel worked in the vineyard with a horn.? David trans-
11639planted a slip of the vine from the land of Egypt, and heplanted a slip of the vine from the land of Egypt, and heplanted a slip of the vine from the land of Egypt, and he
11640cultivated it with the psaltery. Hosea found Israel to be likecultivated it with the psaltery. Hosea found Israel to be likecultivated it with the psaltery. Hosea found Israel to be like
11641a vine in the desert in some respects, for he said, ‘ Israel is aa vine in the desert in some respects, for he said, ‘ Israel is aa vine in the desert in some respects, for he said, ‘ Israel is a
11642branch of a vine which is good, | and his fruit is abundant.’ 3branch of a vine which is good, | and his fruit is abundant.’ 3branch of a vine which is good, | and his fruit is abundant.’ 3
11643Those who were hired at the eleventh hour were theThose who were hired at the eleventh hour were theThose who were hired at the eleventh hour were the
11644Apostles, whom He found to be idle the whole day. AndApostles, whom He found to be idle the whole day. AndApostles, whom He found to be idle the whole day. And
11645they were idle in respect of the works of iniquity of allthey were idle in respect of the works of iniquity of allthey were idle in respect of the works of iniquity of all
11646kinds, because no one had hired them, and the Devil couldkinds, because no one had hired them, and the Devil couldkinds, because no one had hired them, and the Devil could
11647not hire them for the service of idols. He could not hirenot hire them for the service of idols. He could not hirenot hire them for the service of idols. He could not hire
11648John the Baptist for | the peddlers in the place of eating andJohn the Baptist for | the peddlers in the place of eating andJohn the Baptist for | the peddlers in the place of eating and
11649drinking. Peter he could not hire for the service of unbelief.drinking. Peter he could not hire for the service of unbelief.drinking. Peter he could not hire for the service of unbelief.
11650Andrew he could not hire in polluted marriage, and he couldAndrew he could not hire in polluted marriage, and he couldAndrew he could not hire in polluted marriage, and he could
11651! Exod. iii, 10, 2 1 Sam. xvi. 13. 3 Hos. x. 1.! Exod. iii, 10, 2 1 Sam. xvi. 13. 3 Hos. x. 1.! Exod. iii, 10, 2 1 Sam. xvi. 13. 3 Hos. x. 1.
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11672228 DISCOURSE OF SAINT ATHANASIUS228 DISCOURSE OF SAINT ATHANASIUS228 DISCOURSE OF SAINT ATHANASIUS
11673not make him to become the servant of a woman. For thisnot make him to become the servant of a woman. For thisnot make him to become the servant of a woman. For this
11674reason he was called ¢ Boanerges’, that is to say, “Son ofreason he was called ¢ Boanerges’, that is to say, “Son ofreason he was called ¢ Boanerges’, that is to say, “Son of
11675the thunder of heaven.” Therefore could no one hire themthe thunder of heaven.” Therefore could no one hire themthe thunder of heaven.” Therefore could no one hire them
11676on earth to make them to work for him, and to give themon earth to make them to work for him, and to give themon earth to make them to work for him, and to give them
11677wages | according to what they were worth. Therefore werewages | according to what they were worth. Therefore werewages | according to what they were worth. Therefore were
11678their wages abundant in the heavens. Therefore doth thetheir wages abundant in the heavens. Therefore doth thetheir wages abundant in the heavens. Therefore doth the
11679Saviour say concerning all the Apostles, Ⲟ My Father, theSaviour say concerning all the Apostles, ⲟⲓ My Father, theSaviour say concerning all the Apostles, oi My Father, the
11680men whom Thou hast given unto Me from the world havemen whom Thou hast given unto Me from the world havemen whom Thou hast given unto Me from the world have
11681I found to be chosen vessels’! And again, ¢ Of those whomI found to be chosen vessels’! And again, ¢ Of those whomI found to be chosen vessels’! And again, ¢ Of those whom
11682Thou hast given unto Me have I lost none’;? and, | ‘NoThou hast given unto Me have I lost none’;? and, | ‘NoThou hast given unto Me have I lost none’;? and, | ‘No
11683man is able to come unto Me except through My Father,man is able to come unto Me except through My Father,man is able to come unto Me except through My Father,
11684Who hath sent Me to draw him.’ 3Who hath sent Me to draw him.’ 3Who hath sent Me to draw him.’ 3
11685Behold, these words make us to know that it is the FatherBehold, these words make us to know that it is the FatherBehold, these words make us to know that it is the Father
11686Who hireth the labourers for His vineyard. Who is thisWho hireth the labourers for His vineyard. Who is thisWho hireth the labourers for His vineyard. Who is this
11687Governor? Ⲓ say, It is the Lord Jesus, the Christ, the SonGovernor? ⲓ say, It is the Lord Jesus, the Christ, the SonGovernor? i say, It is the Lord Jesus, the Christ, the Son
11688of God, in Whose hand are all the possessions of God, whichof God, in Whose hand are all the possessions of God, whichof God, in Whose hand are all the possessions of God, which
11689is a mystery. His power is in Israel and in the other |is a mystery. His power is in Israel and in the other |is a mystery. His power is in Israel and in the other |
11690nations, for He Himself said, ¢ The Father loveth the Son,nations, for He Himself said, ¢ The Father loveth the Son,nations, for He Himself said, ¢ The Father loveth the Son,
11691and hath given everything into His hand.’* The Son saith,and hath given everything into His hand.’* The Son saith,and hath given everything into His hand.’* The Son saith,
11692‘To Him belongeth the inheritance.” The Governor saith,‘To Him belongeth the inheritance.” The Governor saith,‘To Him belongeth the inheritance.” The Governor saith,
11693‘Jt is He Who giveth wages unto those who labour, and the‘Jt is He Who giveth wages unto those who labour, and the‘Jt is He Who giveth wages unto those who labour, and the
11694whole world is under His rule.’ Therefore is the key ofwhole world is under His rule.’ Therefore is the key ofwhole world is under His rule.’ Therefore is the key of
11695David in His hand, and He is the vine. | Therefore it isDavid in His hand, and He is the vine. | Therefore it isDavid in His hand, and He is the vine. | Therefore it is
11696Te Who rejoiceth in all His ereatures. He is the Bread.Te Who rejoiceth in all His ereatures. He is the Bread.Te Who rejoiceth in all His ereatures. He is the Bread.
11697Therefore it is He Who giveth meat and drink to all HisTherefore it is He Who giveth meat and drink to all HisTherefore it is He Who giveth meat and drink to all His
11698creation.creation.creation.
11699Now when the evening had come the lord of the vineyardNow when the evening had come the lord of the vineyardNow when the evening had come the lord of the vineyard
11700said unto his steward, ¢Call the labourers, give them theirsaid unto his steward, ¢Call the labourers, give them theirsaid unto his steward, ¢Call the labourers, give them their
11701wages; begin with the last and continue until thou eomestwages; begin with the last and continue until thou eomestwages; begin with the last and continue until thou eomest
11702to the first;® give unto each a stater.” | The Father saithto the first;® give unto each a stater.” | The Father saithto the first;® give unto each a stater.” | The Father saith
11703unto the Son, ‘Either at the last day or to-day, Thouunto the Son, ‘Either at the last day or to-day, Thouunto the Son, ‘Either at the last day or to-day, Thou
11704knowest [best], call the labourers and give them theirknowest [best], call the labourers and give them theirknowest [best], call the labourers and give them their
11705wages, all the labourers who have laboured for the racewages, all the labourers who have laboured for the racewages, all the labourers who have laboured for the race
11706) Compare John xvii. 6. 2 John xvii. 12; xviii. 9.) Compare John xvii. 6. 2 John xvii. 12; xviii. 9.) Compare John xvii. 6. 2 John xvii. 12; xviii. 9.
117073 John vi. 44. ¢ John iii. 35. 5 Matt. xx. 8.3 John vi. 44. ¢ John iii. 35. 5 Matt. xx. 8.3 John vi. 44. ¢ John iii. 35. 5 Matt. xx. 8.
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11708ON THE LABOURERS IN THE VINEYARD 229ON THE LABOURERS IN THE VINEYARD 229ON THE LABOURERS IN THE VINEYARD 229
11709of men, give them the wages of their work.” Paul saith,of men, give them the wages of their work.” Paul saith,of men, give them the wages of their work.” Paul saith,
11710‘Now certain men God placed in the Church, the first‘Now certain men God placed in the Church, the first‘Now certain men God placed in the Church, the first
11711being | the Apostles,’ ! unto whom He began to give [their]being | the Apostles,’ ! unto whom He began to give [their]being | the Apostles,’ ! unto whom He began to give [their]
11712wages; and the second were the Prophets, ef cetera.wages; and the second were the Prophets, ef cetera.wages; and the second were the Prophets, ef cetera.
11713The first [labourers] came, thinking that they would receiveThe first [labourers] came, thinking that they would receiveThe first [labourers] came, thinking that they would receive
11714more [than the others]. Hearken unto Him, for He said,more [than the others]. Hearken unto Him, for He said,more [than the others]. Hearken unto Him, for He said,
11715¢T say unto you, very many of the Prophets and Kings have¢T say unto you, very many of the Prophets and Kings have¢T say unto you, very many of the Prophets and Kings have
11716desired eagerly to see the things which ye see, and have notdesired eagerly to see the things which ye see, and have notdesired eagerly to see the things which ye see, and have not
11717seen them.”? The stater which He gave unto them wasseen them.”? The stater which He gave unto them wasseen them.”? The stater which He gave unto them was
11718the honour of Apostleship, and the Holy Offering. |the honour of Apostleship, and the Holy Offering. |the honour of Apostleship, and the Holy Offering. |
11719And, the Scripture saith, when they had taken the stater,And, the Scripture saith, when they had taken the stater,And, the Scripture saith, when they had taken the stater,
11720they murmured against the lord of the vineyard and said,they murmured against the lord of the vineyard and said,they murmured against the lord of the vineyard and said,
11721Why is it? These last have only laboured for one hour,Why is it? These last have only laboured for one hour,Why is it? These last have only laboured for one hour,
11722and yet thou hast paid them the same amount as thouand yet thou hast paid them the same amount as thouand yet thou hast paid them the same amount as thou
11723hast paid to us” Now, who are these who murmured andhast paid to us” Now, who are these who murmured andhast paid to us” Now, who are these who murmured and
11724were envious of the labourers who came in last except thewere envious of the labourers who came in last except thewere envious of the labourers who came in last except the
11725scribes and the Pharisees, who had themselves been sent toscribes and the Pharisees, who had themselves been sent toscribes and the Pharisees, who had themselves been sent to
11726labour | in the vineyard? It is against these that thelabour | in the vineyard? It is against these that thelabour | in the vineyard? It is against these that the
11727Scripture crieth out saying, ‘Why have ye burned up MyScripture crieth out saying, ‘Why have ye burned up MyScripture crieth out saying, ‘Why have ye burned up My
11728vineyard ? And why are the possessions plundered fromvineyard ? And why are the possessions plundered fromvineyard ? And why are the possessions plundered from
11729the poor in your houses?’® For they themselves receivedthe poor in your houses?’® For they themselves receivedthe poor in your houses?’® For they themselves received
11730the Law as the commands of angels, but they did notthe Law as the commands of angels, but they did notthe Law as the commands of angels, but they did not
11731keep it, and they murmured against the Lord saying,keep it, and they murmured against the Lord saying,keep it, and they murmured against the Lord saying,
11732“The disciples of John and the disciples of the Pharisees“The disciples of John and the disciples of the Pharisees“The disciples of John and the disciples of the Pharisees
11733fast, | but Thy disciples do not fast.* Why do Thy disciplesfast, | but Thy disciples do not fast.* Why do Thy disciplesfast, | but Thy disciples do not fast.* Why do Thy disciples
11734transgress the tradition of the elders? They wash not theirtransgress the tradition of the elders? They wash not theirtransgress the tradition of the elders? They wash not their
11735hands when they eat their bread,” they eat, they drink, theyhands when they eat their bread,” they eat, they drink, theyhands when they eat their bread,” they eat, they drink, they
11736make merry. Even the Apostles cut down the ears of corn ®make merry. Even the Apostles cut down the ears of corn ®make merry. Even the Apostles cut down the ears of corn ®
11737and eat before Thy very face, and they wander about atand eat before Thy very face, and they wander about atand eat before Thy very face, and they wander about at
11738large in the world.” It was these very men that mur-large in the world.” It was these very men that mur-large in the world.” It was these very men that mur-
11739mured saying, * Why have Thy disciples made the Sabbathmured saying, * Why have Thy disciples made the Sabbathmured saying, * Why have Thy disciples made the Sabbath
11740to be of none effect ?’ | who were envious of these last whoto be of none effect ?’ | who were envious of these last whoto be of none effect ?’ | who were envious of these last who
11741were the labourers in truth.were the labourers in truth.were the labourers in truth.
117421 Cor. xii. 28. 2 Matt. xiii. 17. 3 Isa. iii. 14.1 Cor. xii. 28. 2 Matt. xiii. 17. 3 Isa. iii. 14.1 Cor. xii. 28. 2 Matt. xiii. 17. 3 Isa. iii. 14.
11743¢ Matt. ix. 14, 5 Matt. xv. 2. 6 Matt. xii. 1.¢ Matt. ix. 14, 5 Matt. xv. 2. 6 Matt. xii. 1.¢ Matt. ix. 14, 5 Matt. xv. 2. 6 Matt. xii. 1.
11744Fol. 108 bFol. 108 bFol. 108 b
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11749col. 1col. 1col. 1
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11754230 DISCOURSE OF SAINT ATHANASIUS230 DISCOURSE OF SAINT ATHANASIUS230 DISCOURSE OF SAINT ATHANASIUS
11755And the lord [of the vineyard] made answer, and saidAnd the lord [of the vineyard] made answer, and saidAnd the lord [of the vineyard] made answer, and said
11756unto one of them, ¢Friend, I have done thee no injustice.unto one of them, ¢Friend, I have done thee no injustice.unto one of them, ¢Friend, I have done thee no injustice.
11757Did T not agree with thee for one stater? Take what isDid T not agree with thee for one stater? Take what isDid T not agree with thee for one stater? Take what is
11758thine and depart’! And who was it who made all thesethine and depart’! And who was it who made all thesethine and depart’! And who was it who made all these
11759complaints ? I say that it was none other than he unto whomcomplaints ? I say that it was none other than he unto whomcomplaints ? I say that it was none other than he unto whom
11760it was said, ‘Friend, that wherefor thou hast come, do,’ ®it was said, ‘Friend, that wherefor thou hast come, do,’ ®it was said, ‘Friend, that wherefor thou hast come, do,’ ®
11761that is to say, it was Judas, who betrayed the Saviour, andthat is to say, it was Judas, who betrayed the Saviour, andthat is to say, it was Judas, who betrayed the Saviour, and
11762Fol. 1000 who spake with great | murmurings saying, ¢ Why did theyFol. 1000 who spake with great | murmurings saying, ¢ Why did theyFol. 1000 who spake with great | murmurings saying, ¢ Why did they
11763as not sell the unguent for three hundred staters and give themas not sell the unguent for three hundred staters and give themas not sell the unguent for three hundred staters and give them
11764to the poor?’3 If thou didst care for the poor, O betrayer,to the poor?’3 If thou didst care for the poor, O betrayer,to the poor?’3 If thou didst care for the poor, O betrayer,
11765why didst thou steal their property from the eoffer of thewhy didst thou steal their property from the eoffer of thewhy didst thou steal their property from the eoffer of the
11766treasury ? Or was thine eye evil because I am good? Nowtreasury ? Or was thine eye evil because I am good? Nowtreasury ? Or was thine eye evil because I am good? Now
11767ⲟⲩ because he was a wicked man he | stole the money which wasⲟⲩ because he was a wicked man he | stole the money which wasou because he was a wicked man he | stole the money which was
11768’ cast into it (i.e, the coffer). And the Saviour Himself was’ cast into it (i.e, the coffer). And the Saviour Himself was’ cast into it (i.e, the coffer). And the Saviour Himself was
11769good to him, and He shewed Himself longsuffering in respectgood to him, and He shewed Himself longsuffering in respectgood to him, and He shewed Himself longsuffering in respect
11770of him, for He said unto him, ‘I have not the power toof him, for He said unto him, ‘I have not the power toof him, for He said unto him, ‘I have not the power to
11771do that which I wish with the offerings which they bring.’do that which I wish with the offerings which they bring.’do that which I wish with the offerings which they bring.’
11772This was God’s defence of him: ‘I, Who am God, haveThis was God’s defence of him: ‘I, Who am God, haveThis was God’s defence of him: ‘I, Who am God, have
11773not the power to pay more wages than those which a mannot the power to pay more wages than those which a mannot the power to pay more wages than those which a man
11774Fol. 11 shall carn, and I judge those | who shall work wicked-Fol. 11 shall carn, and I judge those | who shall work wicked-Fol. 11 shall carn, and I judge those | who shall work wicked-
11775Se ness.” These are the testimonies, and the murmurings ofSe ness.” These are the testimonies, and the murmurings ofSe ness.” These are the testimonies, and the murmurings of
11776Judas; he murmured with his tongue, and he was cruelJudas; he murmured with his tongue, and he was cruelJudas; he murmured with his tongue, and he was cruel
11777and merciless in his heart. He was a wicked man in hisand merciless in his heart. He was a wicked man in hisand merciless in his heart. He was a wicked man in his
11778soul, he was a thief with his hands, and he was shamelesssoul, he was a thief with his hands, and he was shamelesssoul, he was a thief with his hands, and he was shameless
11779in respect of his eyes.in respect of his eyes.in respect of his eyes.
11780And when they were eating, the Apostles watched thatAnd when they were eating, the Apostles watched thatAnd when they were eating, the Apostles watched that
11781Fol. ⲉ might not let their hands | touch those of the SaviourFol. Ⲉ might not let their hands | touch those of the SaviourFol. E might not let their hands | touch those of the Saviour
11782Zeb in the bowl, for they were afraid, and said, ¢ Who are weZeb in the bowl, for they were afraid, and said, ¢ Who are weZeb in the bowl, for they were afraid, and said, ¢ Who are we
11783that we should eat with God?’ But Judas, the man withthat we should eat with God?’ But Judas, the man withthat we should eat with God?’ But Judas, the man with
11784no right pereeption, did not hesitate to put his hand into theno right pereeption, did not hesitate to put his hand into theno right pereeption, did not hesitate to put his hand into the
11785bowl with the Saviour, and he was eager to dip hisbowl with the Saviour, and he was eager to dip hisbowl with the Saviour, and he was eager to dip his
11786piece of bread at the same time, and to eat before thepiece of bread at the same time, and to eat before thepiece of bread at the same time, and to eat before the
11787Saviour. The Saviour said nothing in order that we mightSaviour. The Saviour said nothing in order that we mightSaviour. The Saviour said nothing in order that we might
11788understand.understand.understand.
11789Tait. xx M13) 2 John xiii. 27. 3 Mark xiv, 5.Tait. xx M13) 2 John xiii. 27. 3 Mark xiv, 5.Tait. xx M13) 2 John xiii. 27. 3 Mark xiv, 5.
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11790ON THE LABOURERS IN THE VINEYARD 231ON THE LABOURERS IN THE VINEYARD 231ON THE LABOURERS IN THE VINEYARD 231
11791When the diseiples had asked Him, ¢ Who, then, is it thatWhen the diseiples had asked Him, ¢ Who, then, is it thatWhen the diseiples had asked Him, ¢ Who, then, is it that
11792shall betray | Thee ?’ He gave them a sign of the want ofshall betray | Thee ?’ He gave them a sign of the want ofshall betray | Thee ?’ He gave them a sign of the want of
11793right pereeption in Judas saying, ¢ He who shall dip his handright pereeption in Judas saying, ¢ He who shall dip his handright pereeption in Judas saying, ¢ He who shall dip his hand
11794with Me into the bowl first is he who shall betray Me’; andwith Me into the bowl first is he who shall betray Me’; andwith Me into the bowl first is he who shall betray Me’; and
11795He said unto him, ¢ That which thou shalt do, do quickly.’ 2He said unto him, ¢ That which thou shalt do, do quickly.’ 2He said unto him, ¢ That which thou shalt do, do quickly.’ 2
11796For the Saviour made haste to work out the salvation of HisFor the Saviour made haste to work out the salvation of HisFor the Saviour made haste to work out the salvation of His
11797creation on the Cross, according to the wish and | eommand-creation on the Cross, according to the wish and | eommand-creation on the Cross, according to the wish and | eommand-
11798ment of His Father. Thou wilt not find that He put outment of His Father. Thou wilt not find that He put outment of His Father. Thou wilt not find that He put out
11799of the way, or was careless about that for which He hadof the way, or was careless about that for which He hadof the way, or was careless about that for which He had
11800come, or that He was afraid of death; but He madecome, or that He was afraid of death; but He madecome, or that He was afraid of death; but He made
11801manifest His readiness for the Cross like a valiant martyr,manifest His readiness for the Cross like a valiant martyr,manifest His readiness for the Cross like a valiant martyr,
11802and like God Who is without fear.and like God Who is without fear.and like God Who is without fear.
11803Therefore did He urge Judas onward saying, That whichTherefore did He urge Judas onward saying, That whichTherefore did He urge Judas onward saying, That which
11804thou shalt do, do quickly. | Haste thee onward, for allthou shalt do, do quickly. | Haste thee onward, for allthou shalt do, do quickly. | Haste thee onward, for all
11805these created beings are hindered; they await thee, andthese created beings are hindered; they await thee, andthese created beings are hindered; they await thee, and
11806moreover, they await Me. Those beings who are in themoreover, they await Me. Those beings who are in themoreover, they await Me. Those beings who are in the
11807heavens await Me, and those beings who are in the abyssheavens await Me, and those beings who are in the abyssheavens await Me, and those beings who are in the abyss
11808and chaos await thee. My Father is with Me, and He willand chaos await thee. My Father is with Me, and He willand chaos await thee. My Father is with Me, and He will
11809help Me; the Devil is with thee, and he standeth by thyhelp Me; the Devil is with thee, and he standeth by thyhelp Me; the Devil is with thee, and he standeth by thy
11810side, on the right hand of thee, and he will help thee. Thoseside, on the right hand of thee, and he will help thee. Thoseside, on the right hand of thee, and he will help thee. Those
11811who are in the | gates whieh are in the heavens, that is,who are in the | gates whieh are in the heavens, that is,who are in the | gates whieh are in the heavens, that is,
11812the holy angels, will crown Me, and the avenging powersthe holy angels, will crown Me, and the avenging powersthe holy angels, will crown Me, and the avenging powers
11813are making Amente ready for thee.” And He urged himare making Amente ready for thee.” And He urged himare making Amente ready for thee.” And He urged him
11814onward with these words, ¢ Haste thee, for I am ready foronward with these words, ¢ Haste thee, for I am ready foronward with these words, ¢ Haste thee, for I am ready for
11815the whips (or, seourgings).’the whips (or, seourgings).’the whips (or, seourgings).’
11816Rightly therefore did Esdras say, ‘ The ereature may notRightly therefore did Esdras say, ‘ The ereature may notRightly therefore did Esdras say, ‘ The ereature may not
11817haste more than the Creator.’® Now since Judas was hehaste more than the Creator.’® Now since Judas was hehaste more than the Creator.’® Now since Judas was he
11818who should betray Him, why did He cry out to him,who should betray Him, why did He cry out to him,who should betray Him, why did He cry out to him,
11819‘Friend, I do | thee no injustice’? Though He said to‘Friend, I do | thee no injustice’? Though He said to‘Friend, I do | thee no injustice’? Though He said to
11820him, ‘Thine eye is evil, but I Myself am good,’ thehim, ‘Thine eye is evil, but I Myself am good,’ thehim, ‘Thine eye is evil, but I Myself am good,’ the
11821Saviour did not withhold the speech of friendship fromSaviour did not withhold the speech of friendship fromSaviour did not withhold the speech of friendship from
11822him until the hour in which he betrayed Him. He calledhim until the hour in which he betrayed Him. He calledhim until the hour in which he betrayed Him. He called
11823him ‘friend’, but He thought of enmity. He gave himhim ‘friend’, but He thought of enmity. He gave himhim ‘friend’, but He thought of enmity. He gave him
11824the bag that held the money, and he | became a thief.the bag that held the money, and he | became a thief.the bag that held the money, and he | became a thief.
118251 Matt, xxvi. 23. 2 John xiii. 27. 3 2 Esdras ⲩ. 44.1 Matt, xxvi. 23. 2 John xiii. 27. 3 2 Esdras ⲩ. 44.1 Matt, xxvi. 23. 2 John xiii. 27. 3 2 Esdras y. 44.
11826Fol, 1100Fol, 1100Fol, 1100
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11832Fol. 111 ⲃFol. 111 ⲃFol. 111 v
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11848232 DISCOURSE OF SAINT ATHANASIUS232 DISCOURSE OF SAINT ATHANASIUS232 DISCOURSE OF SAINT ATHANASIUS
11849He chose him as a disciple, but he meditated guile. HeHe chose him as a disciple, but he meditated guile. HeHe chose him as a disciple, but he meditated guile. He
11850chose him as a man, but he became a devil.chose him as a man, but he became a devil.chose him as a man, but he became a devil.
11851O Judas, what is it thou didst do? And what didstO Judas, what is it thou didst do? And what didstO Judas, what is it thou didst do? And what didst
11852thou gain when thou didst betray the Lord? Thou didstthou gain when thou didst betray the Lord? Thou didstthou gain when thou didst betray the Lord? Thou didst
11853waste thy life, and didst lose this great honour, the glorywaste thy life, and didst lose this great honour, the glorywaste thy life, and didst lose this great honour, the glory
11854of Apostleship. For who is above his lot? After | theof Apostleship. For who is above his lot? After | theof Apostleship. For who is above his lot? After | the
11855appellation of ‘ Angel’ cometh the title of ¢ Apostle’. Nowappellation of ‘ Angel’ cometh the title of ¢ Apostle’. Nowappellation of ‘ Angel’ cometh the title of ¢ Apostle’. Now
11856a man hardly considereth his son to be worthy to eat witha man hardly considereth his son to be worthy to eat witha man hardly considereth his son to be worthy to eat with
11857him, yet it was a helpless servant who was made to eat withhim, yet it was a helpless servant who was made to eat withhim, yet it was a helpless servant who was made to eat with
11858his God, and Jesus, our Lord, considered him to be worthy tohis God, and Jesus, our Lord, considered him to be worthy tohis God, and Jesus, our Lord, considered him to be worthy to
11859do so. He ate with the tax-gatherers, and He drank withdo so. He ate with the tax-gatherers, and He drank withdo so. He ate with the tax-gatherers, and He drank with
11860Judas the lawless man, and a pestilent man reached out hisJudas the lawless man, and a pestilent man reached out hisJudas the lawless man, and a pestilent man reached out his
11861hand with [that of] God.hand with [that of] God.hand with [that of] God.
11862This | wretehed man lost his life, and accepted death forThis | wretehed man lost his life, and accepted death forThis | wretehed man lost his life, and accepted death for
11863himself; he exalted himself above his worth, and he fellhimself; he exalted himself above his worth, and he fellhimself; he exalted himself above his worth, and he fell
11864down on to the ground according to his worth. Jesus chosedown on to the ground according to his worth. Jesus chosedown on to the ground according to his worth. Jesus chose
11865him with the Apostles, and he lost his Apostleship. Hehim with the Apostles, and he lost his Apostleship. Hehim with the Apostles, and he lost his Apostleship. He
11866was chosen to be an heir, and he himself abandoned Thinewas chosen to be an heir, and he himself abandoned Thinewas chosen to be an heir, and he himself abandoned Thine
11867inheritance. Now the Apostles were the heirs of theinheritance. Now the Apostles were the heirs of theinheritance. Now the Apostles were the heirs of the
11868Saviour, and they were the light of the | world, butSaviour, and they were the light of the | world, butSaviour, and they were the light of the | world, but
11869Judas did not wish to give forth light. They were theJudas did not wish to give forth light. They were theJudas did not wish to give forth light. They were the
11870salt of the earth, but Judas did not wish to purge awaysalt of the earth, but Judas did not wish to purge awaysalt of the earth, but Judas did not wish to purge away
11871what was polluted. They were those whom God set inwhat was polluted. They were those whom God set inwhat was polluted. They were those whom God set in
11872the Church, but Judas did not wish to continue withthe Church, but Judas did not wish to continue withthe Church, but Judas did not wish to continue with
11873them. Therefore was he removed from the measure ofthem. Therefore was he removed from the measure ofthem. Therefore was he removed from the measure of
11874manhood, and he became the portion of the Devil.manhood, and he became the portion of the Devil.manhood, and he became the portion of the Devil.
11875‘Woe be unto thee, O Judas! In what didst thou‘Woe be unto thee, O Judas! In what didst thou‘Woe be unto thee, O Judas! In what didst thou
11876benefit thyself ? Better | Cain, who killed a man, thanbenefit thyself ? Better | Cain, who killed a man, thanbenefit thyself ? Better | Cain, who killed a man, than
11877Judas, who killed God. Detter Saul, who hated a man,Judas, who killed God. Detter Saul, who hated a man,Judas, who killed God. Detter Saul, who hated a man,
11878than Judas, who hated God. Better the hardheartednessthan Judas, who hated God. Better the hardheartednessthan Judas, who hated God. Better the hardheartedness
11879of Pharaoh towards the people than the hardheartedness ofof Pharaoh towards the people than the hardheartedness ofof Pharaoh towards the people than the hardheartedness of
11880Judas towards Ged. Better the deceit of Balaam than theJudas towards Ged. Better the deceit of Balaam than theJudas towards Ged. Better the deceit of Balaam than the
11881wickedness of Judas. Better the rebellious speech of Korah |wickedness of Judas. Better the rebellious speech of Korah |wickedness of Judas. Better the rebellious speech of Korah |
11882in the desert than the stiffneckedness of Judas in Jerusalem.in the desert than the stiffneckedness of Judas in Jerusalem.in the desert than the stiffneckedness of Judas in Jerusalem.
11883Better Achar (Achan), who stole the aceursed thing, thanBetter Achar (Achan), who stole the aceursed thing, thanBetter Achar (Achan), who stole the aceursed thing, than
page 307
11884ON THE LABOURERS IN THE VINEYARD 233ON THE LABOURERS IN THE VINEYARD 233ON THE LABOURERS IN THE VINEYARD 233
11885Judas who stole the gifts of charity. Better the arroganceJudas who stole the gifts of charity. Better the arroganceJudas who stole the gifts of charity. Better the arrogance
11886of Absalom in respect of David than the contumacy ofof Absalom in respect of David than the contumacy ofof Absalom in respect of David than the contumacy of
11887Judas in respect of God. Better the evil counsel to DavidJudas in respect of God. Better the evil counsel to DavidJudas in respect of God. Better the evil counsel to David
11888of Ahitophel, who hanged himself and died, than the |of Ahitophel, who hanged himself and died, than the |of Ahitophel, who hanged himself and died, than the |
11889condemnation of Judas, who hanged himself and is incondemnation of Judas, who hanged himself and is incondemnation of Judas, who hanged himself and is in
11890Tartaros, against the Saviour. Better, by far, the cursingsTartaros, against the Saviour. Better, by far, the cursingsTartaros, against the Saviour. Better, by far, the cursings
11891by Shimei of David than the scorn of the Saviour by Judas.by Shimei of David than the scorn of the Saviour by Judas.by Shimei of David than the scorn of the Saviour by Judas.
11892Of far less evil was the bloody murder by Joab, which heOf far less evil was the bloody murder by Joab, which heOf far less evil was the bloody murder by Joab, which he
11893committed in sheer wickedness, than the murder by Judas,committed in sheer wickedness, than the murder by Judas,committed in sheer wickedness, than the murder by Judas,
11894which he committed in pitilessness. Better the love ofwhich he committed in pitilessness. Better the love ofwhich he committed in pitilessness. Better the love of
11895money by Gehazi, who became a leper, than the avariciousnessmoney by Gehazi, who became a leper, than the avariciousnessmoney by Gehazi, who became a leper, than the avariciousness
11896of Judas who went to destruction. The sin of | Jeroboamof Judas who went to destruction. The sin of | Jeroboamof Judas who went to destruction. The sin of | Jeroboam
11897was less than the wickedness of Judas, for Jeroboam [only]was less than the wickedness of Judas, for Jeroboam [only]was less than the wickedness of Judas, for Jeroboam [only]
11898made false gods, but Judas rejected the True God.made false gods, but Judas rejected the True God.made false gods, but Judas rejected the True God.
11899‘Friend, I do thee no injustice; take that which is thine‘Friend, I do thee no injustice; take that which is thine‘Friend, I do thee no injustice; take that which is thine
11900[and] depart.’? Ⲟ evil friend Judas, it was not the Saviour[and] depart.’? ⲟⲓ evil friend Judas, it was not the Saviour[and] depart.’? oi evil friend Judas, it was not the Saviour
11901Who did thee an injustice, but thou thyself; take thou thyWho did thee an injustice, but thou thyself; take thou thyWho did thee an injustice, but thou thyself; take thou thy
11902curse, and depart thou into Amente! Now Judas | beingcurse, and depart thou into Amente! Now Judas | beingcurse, and depart thou into Amente! Now Judas | being
11903in this state, Matthias? entered in and received the blessing,in this state, Matthias? entered in and received the blessing,in this state, Matthias? entered in and received the blessing,
11904and became a disciple of the Master in his stead. He becameand became a disciple of the Master in his stead. He becameand became a disciple of the Master in his stead. He became
11905an Apostle, he preached, and he sent forth light into thean Apostle, he preached, and he sent forth light into thean Apostle, he preached, and he sent forth light into the
11906countries [round about]. He made himself salt, and purifiedcountries [round about]. He made himself salt, and purifiedcountries [round about]. He made himself salt, and purified
11907souls; he made himself a servant, and was in subjection untosouls; he made himself a servant, and was in subjection untosouls; he made himself a servant, and was in subjection unto
11908God; he became a beloved son of the Lord Jesus Christ, theGod; he became a beloved son of the Lord Jesus Christ, theGod; he became a beloved son of the Lord Jesus Christ, the
11909King of All, the Lord of All, the Glory of All, | Who rulethKing of All, the Lord of All, the Glory of All, | Who rulethKing of All, the Lord of All, the Glory of All, | Who ruleth
11910All, Who shall judge All, Who sheweth compassion upon All,All, Who shall judge All, Who sheweth compassion upon All,All, Who shall judge All, Who sheweth compassion upon All,
11911Who doeth acts of merey to All, Who sustaineth All, WhoWho doeth acts of merey to All, Who sustaineth All, WhoWho doeth acts of merey to All, Who sustaineth All, Who
11912destroyeth All, Who transformeth All, Who maketh All new,destroyeth All, Who transformeth All, Who maketh All new,destroyeth All, Who transformeth All, Who maketh All new,
11913Who maketh All glad, and through Whom All endureth.Who maketh All glad, and through Whom All endureth.Who maketh All glad, and through Whom All endureth.
11914And now, O man, | come and embark in the ship of salva-And now, O man, | come and embark in the ship of salva-And now, O man, | come and embark in the ship of salva-
11915tion which is the faith of the Church. It hath two steeringtion which is the faith of the Church. It hath two steeringtion which is the faith of the Church. It hath two steering
11916oars, wherewith 1t is guided, and these are the Testaments,oars, wherewith 1t is guided, and these are the Testaments,oars, wherewith 1t is guided, and these are the Testaments,
11917whereon if thou shalt meditate they will bring thee untowhereon if thou shalt meditate they will bring thee untowhereon if thou shalt meditate they will bring thee unto
11918a good place for tying up thy boat. It bath a mast, whicha good place for tying up thy boat. It bath a mast, whicha good place for tying up thy boat. It bath a mast, which
119191 Matt. xx. 13, 14. ? Acts i. 26.1 Matt. xx. 13, 14. ? Acts i. 26.1 Matt. xx. 13, 14. ? Acts i. 26.
11920inhinhinh
11921Fol. 1130Fol. 1130Fol. 1130
11922col. 1col. 1col. 1
11923Fol. 118dFol. 118dFol. 118d
11924col. 2col. 2col. 2
11925Fol. 114 aFol. 114 aFol. 114 a
11926col. 1col. 1col. 1
11927Fol. 114 aFol. 114 aFol. 114 a
11928col. 2col. 2col. 2
11929Fol, 114 ⲃFol, 114 ⲃFol, 114 v
11930cul. 1cul. 1cul. 1
page 308
11931Fol. 114 ⲃFol. 114 ⲃFol. 114 v
11932col. 2col. 2col. 2
11933Fol. 115 aFol. 115 aFol. 115 a
11934col. 1col. 1col. 1
11935Fol. 116 aFol. 116 aFol. 116 a
11936col, 2col, 2col, 2
11937Fol. 116 bFol. 116 bFol. 116 b
11938col. 1col. 1col. 1
11939Fol. 115dFol. 115dFol. 115d
11940col, 2col, 2col, 2
11941Fol. 116aFol. 116aFol. 116a
11942col. 1col. 1col. 1
11943234 DISCOURSE OF SAINT ATITANASIUS234 DISCOURSE OF SAINT ATITANASIUS234 DISCOURSE OF SAINT ATITANASIUS
11944is the Cross of the Lord, and a rudder; these are thy handsis the Cross of the Lord, and a rudder; these are thy handsis the Cross of the Lord, and a rudder; these are thy hands
11945which are stretched out in prayer to God. It hath a sailwhich are stretched out in prayer to God. It hath a sailwhich are stretched out in prayer to God. It hath a sail
11946which beareth it onwards, that is | the Power of God, whichwhich beareth it onwards, that is | the Power of God, whichwhich beareth it onwards, that is | the Power of God, which
11947directeth thee into every good course. It hath a guiding pole,directeth thee into every good course. It hath a guiding pole,directeth thee into every good course. It hath a guiding pole,
11948which is the Bishop in the Church. It hath a helmsman towhich is the Bishop in the Church. It hath a helmsman towhich is the Bishop in the Church. It hath a helmsman to
11949steer it, Who is Jesus, Who directeth the course of the universe.steer it, Who is Jesus, Who directeth the course of the universe.steer it, Who is Jesus, Who directeth the course of the universe.
11950The sailors on board are the clergy who are in the ChurchThe sailors on board are the clergy who are in the ChurchThe sailors on board are the clergy who are in the Church
11951and who | minister. There is a cargo borne upon it, andand who | minister. There is a cargo borne upon it, andand who | minister. There is a cargo borne upon it, and
11952these are the Christian peoples. Thou shalt arrive in port,these are the Christian peoples. Thou shalt arrive in port,these are the Christian peoples. Thou shalt arrive in port,
11953in a haven which is fair, that is to say, the harbour of Jesus,in a haven which is fair, that is to say, the harbour of Jesus,in a haven which is fair, that is to say, the harbour of Jesus,
11954which is the heavenly Jerusalem. Thou shalt inherit thewhich is the heavenly Jerusalem. Thou shalt inherit thewhich is the heavenly Jerusalem. Thou shalt inherit the
11955things promised by God, that is to say, His good things, andthings promised by God, that is to say, His good things, andthings promised by God, that is to say, His good things, and
11956thou shalt rest thyself with thy fellow-citizens, who | are thethou shalt rest thyself with thy fellow-citizens, who | are thethou shalt rest thyself with thy fellow-citizens, who | are the
11957angels and all the saints.angels and all the saints.angels and all the saints.
11958And now behold, O my brethren, we have passed the wholeAnd now behold, O my brethren, we have passed the wholeAnd now behold, O my brethren, we have passed the whole
11959day in exercising ourselves in the word, so that we mightday in exercising ourselves in the word, so that we mightday in exercising ourselves in the word, so that we might
11960at length set the matter, whereto we put our hands, uponat length set the matter, whereto we put our hands, uponat length set the matter, whereto we put our hands, upon
11961its feet. And now, let us give thanks unto God, and untoits feet. And now, let us give thanks unto God, and untoits feet. And now, let us give thanks unto God, and unto
11962the Holy Spirit, Who hath opened for us our mouth in speech,the Holy Spirit, Who hath opened for us our mouth in speech,the Holy Spirit, Who hath opened for us our mouth in speech,
11963and hath put into our | mouth the words, in order that weand hath put into our | mouth the words, in order that weand hath put into our | mouth the words, in order that we
11964may say the things which the Logos hath bestowed uponmay say the things which the Logos hath bestowed uponmay say the things which the Logos hath bestowed upon
11965us, which will benefit greatly our own souls and the soulsus, which will benefit greatly our own souls and the soulsus, which will benefit greatly our own souls and the souls
11966of those who hear us. Let us ascribe blessing to the Logos,of those who hear us. Let us ascribe blessing to the Logos,of those who hear us. Let us ascribe blessing to the Logos,
11967Who hath blessed us with the Holy Spirit. It is He,Who hath blessed us with the Holy Spirit. It is He,Who hath blessed us with the Holy Spirit. It is He,
11968moreover, Who spake saying, ¢ When they speak with you,moreover, Who spake saying, ¢ When they speak with you,moreover, Who spake saying, ¢ When they speak with you,
11969take no thought as to what ye shall say, for it shall be giventake no thought as to what ye shall say, for it shall be giventake no thought as to what ye shall say, for it shall be given
11970unto you in that hour what ye shall say. For it shall not beunto you in that hour what ye shall say. For it shall not beunto you in that hour what ye shall say. For it shall not be
11971you who shall speak, but the | Spirit of our Father Whoyou who shall speak, but the | Spirit of our Father Whoyou who shall speak, but the | Spirit of our Father Who
11972shall speak in you”! And now let us ascribe glory to God,shall speak in you”! And now let us ascribe glory to God,shall speak in you”! And now let us ascribe glory to God,
11973God Almighty, Who hath sent unto us the King, the Christ,God Almighty, Who hath sent unto us the King, the Christ,God Almighty, Who hath sent unto us the King, the Christ,
11974through Whom we bless and praise the Father, and the Son,through Whom we bless and praise the Father, and the Son,through Whom we bless and praise the Father, and the Son,
11975and the Holy Spirit, the consubstantial Trinity, from all agesand the Holy Spirit, the consubstantial Trinity, from all agesand the Holy Spirit, the consubstantial Trinity, from all ages
11976to all | ages. Amen,to all | ages. Amen,to all | ages. Amen,
119773 Matt. x. 19.3 Matt. x. 19.3 Matt. x. 19.
page 309
11978LIKEWISE A HOMILY PRONOUNCED BY PRO-LIKEWISE A HOMILY PRONOUNCED BY PRO-LIKEWISE A HOMILY PRONOUNCED BY PRO-
11979KLOS, BISHOP OF CYZICUS, IN THE CIITURCHKLOS, BISHOP OF CYZICUS, IN THE CIITURCHKLOS, BISHOP OF CYZICUS, IN THE CIITURCH
11980OF ANTHEMIUS IN CONSTANTINOPLE, ONOF ANTHEMIUS IN CONSTANTINOPLE, ONOF ANTHEMIUS IN CONSTANTINOPLE, ON
11981THE SUNDAY BEFORE EASTER, WHEN IIETHE SUNDAY BEFORE EASTER, WHEN IIETHE SUNDAY BEFORE EASTER, WHEN IIE
11982WAS INSTALLED IN THE ARCHIEPISCOPALWAS INSTALLED IN THE ARCHIEPISCOPALWAS INSTALLED IN THE ARCHIEPISCOPAL
11983SEAT, AND NESTORIUS THE HERETIC WASSEAT, AND NESTORIUS THE HERETIC WASSEAT, AND NESTORIUS THE HERETIC WAS
11984PRESENT.PRESENT.PRESENT.
11985| May the precious miracle of our Saviour overcome our Fol. 116a| May the precious miracle of our Saviour overcome our Fol. 116a| May the precious miracle of our Saviour overcome our Fol. 116a
11986[halting] speech, and may the utterance of words of great col. 2[halting] speech, and may the utterance of words of great col. 2[halting] speech, and may the utterance of words of great col. 2
11987weight vanquish our tongue this day in respect of this miracle,weight vanquish our tongue this day in respect of this miracle,weight vanquish our tongue this day in respect of this miracle,
11988for otherwise we shall not attain to the capacity for preaching,for otherwise we shall not attain to the capacity for preaching,for otherwise we shall not attain to the capacity for preaching,
11989according to its true value, the goodness of Him Whom theyaccording to its true value, the goodness of Him Whom theyaccording to its true value, the goodness of Him Whom they
11990crucified for our sakes. For what is there which hath evercrucified for our sakes. For what is there which hath evercrucified for our sakes. For what is there which hath ever
11991happened that is like | unto that which we now see by faith? Fol. 116 6happened that is like | unto that which we now see by faith? Fol. 116 6happened that is like | unto that which we now see by faith? Fol. 116 6
11992Moreover, what mind hath ever existed which hath been able ⲉMoreover, what mind hath ever existed which hath been able ⲉMoreover, what mind hath ever existed which hath been able e
11993to think it out as it really is? Or what understanding hathto think it out as it really is? Or what understanding hathto think it out as it really is? Or what understanding hath
11994ever been able to reason it ont? Or what heart hath ever beenever been able to reason it ont? Or what heart hath ever beenever been able to reason it ont? Or what heart hath ever been
11995able to depict it to itself? Or what power of speech hath everable to depict it to itself? Or what power of speech hath everable to depict it to itself? Or what power of speech hath ever
11996described it? Or what eye hath ever seen it? Or what eardescribed it? Or what eye hath ever seen it? Or what eardescribed it? Or what eye hath ever seen it? Or what ear
11997hath ever heard the report of such a miracle as this, and ofhath ever heard the report of such a miracle as this, and ofhath ever heard the report of such a miracle as this, and of
11998such love, that is to say, of Christ Who took upon Himselfsuch love, that is to say, of Christ Who took upon Himselfsuch love, that is to say, of Christ Who took upon Himself
11999flesh in very truth, and bestowed upon us the blessing of life ? |flesh in very truth, and bestowed upon us the blessing of life ? |flesh in very truth, and bestowed upon us the blessing of life ? |
12000Never before did the sun look upon one hanging on the Fol 1165Never before did the sun look upon one hanging on the Fol 1165Never before did the sun look upon one hanging on the Fol 1165
12001wood of the cross, who was so shamefully slandered as was 2wood of the cross, who was so shamefully slandered as was 2wood of the cross, who was so shamefully slandered as was 2
12002He—for our sakes. Never before did the sun sce any oneHe—for our sakes. Never before did the sun sce any oneHe—for our sakes. Never before did the sun sce any one
12003purchasing our nature under a curse. Never before was the re-purchasing our nature under a curse. Never before was the re-purchasing our nature under a curse. Never before was the re-
12004demption of the world sold for thirty [pieces] of silver! Neverdemption of the world sold for thirty [pieces] of silver! Neverdemption of the world sold for thirty [pieces] of silver! Never
12005before did there exist passion and death, which were withoutbefore did there exist passion and death, which were withoutbefore did there exist passion and death, which were without
12006sin, in the smelting furnace of sin. | Never before was one Fol. 1174sin, in the smelting furnace of sin. | Never before was one Fol. 1174sin, in the smelting furnace of sin. | Never before was one Fol. 1174
12007who was without a father, according to the flesh, condemned col-1who was without a father, according to the flesh, condemned col-1who was without a father, according to the flesh, condemned col-1
120081 Matt. xxvi. 15.1 Matt. xxvi. 15.1 Matt. xxvi. 15.
page 310
12009Ⲉⲟ. 117 aⲈⲟ. 117 aEo. 117 a
12010col. 2col. 2col. 2
12011Fol, 1170Fol, 1170Fol, 1170
12012col. 1col. 1col. 1
12013Tol. 117dTol. 117dTol. 117d
12014col. 2col. 2col. 2
12015Fol, 118 ϥFol, 118 ϥFol, 118 f
12016col. 1col. 1col. 1
12017Tol. 118¢aTol. 118¢aTol. 118¢a
12018col. 2col. 2col. 2
12019236 HOMILY PRONOUNCED BY PROKLOS236 HOMILY PRONOUNCED BY PROKLOS236 HOMILY PRONOUNCED BY PROKLOS
12020to death by the governor. Never before was there one whoto death by the governor. Never before was there one whoto death by the governor. Never before was there one who
12021was hung upon the tree to draw every one to him, and to givewas hung upon the tree to draw every one to him, and to givewas hung upon the tree to draw every one to him, and to give
12022life unto them. Never before did the tomb receive into itlife unto them. Never before did the tomb receive into itlife unto them. Never before did the tomb receive into it
12023a dead body which had plundered death. Never before dida dead body which had plundered death. Never before dida dead body which had plundered death. Never before did
12024the heavens become dark as night at mid-day, [as they did]the heavens become dark as night at mid-day, [as they did]the heavens become dark as night at mid-day, [as they did]
12025through 11, in order that they might not see the tragedy |through 11, in order that they might not see the tragedy |through 11, in order that they might not see the tragedy |
12026which they dared to act in respect of God, for they presumedwhich they dared to act in respect of God, for they presumedwhich they dared to act in respect of God, for they presumed
12027to touch His flesh. Never before did Amente quake as itto touch His flesh. Never before did Amente quake as itto touch His flesh. Never before did Amente quake as it
12028did when it swallowed Him up. Never before was the earthdid when it swallowed Him up. Never before was the earthdid when it swallowed Him up. Never before was the earth
12029made beautiful by a sepulchre which contained life; it was,made beautiful by a sepulchre which contained life; it was,made beautiful by a sepulchre which contained life; it was,
12030however, no sepulchre, but rather a bridal bed. He Whomhowever, no sepulchre, but rather a bridal bed. He Whomhowever, no sepulchre, but rather a bridal bed. He Whom
12031they buried therein did not suffer corruption; | on the con-they buried therein did not suffer corruption; | on the con-they buried therein did not suffer corruption; | on the con-
12032trary, He Who went down into it became a bridegroom.trary, He Who went down into it became a bridegroom.trary, He Who went down into it became a bridegroom.
12033Never before hath any natural man passed three days andNever before hath any natural man passed three days andNever before hath any natural man passed three days and
12034three nights in the earth, and risen up therefrom, exceptthree nights in the earth, and risen up therefrom, exceptthree nights in the earth, and risen up therefrom, except
12035Him Who of Himself fashioned the temple of His Body inHim Who of Himself fashioned the temple of His Body inHim Who of Himself fashioned the temple of His Body in
12036the womb of the Virgin, according to that which He knew,the womb of the Virgin, according to that which He knew,the womb of the Virgin, according to that which He knew,
12037He it was Who rose on the third day. He raised up theHe it was Who rose on the third day. He raised up theHe it was Who rose on the third day. He raised up the
12038temple, He lifted it up, | by His will through death, andtemple, He lifted it up, | by His will through death, andtemple, He lifted it up, | by His will through death, and
12039He made manifest the Resurrection through the birth-pangsHe made manifest the Resurrection through the birth-pangsHe made manifest the Resurrection through the birth-pangs
12040of the Virgin.of the Virgin.of the Virgin.
12041Now in this place (i.c., world) time followeth after be-Now in this place (i.c., world) time followeth after be-Now in this place (i.c., world) time followeth after be-
12042getting, but in this place (i. e., world) he who prevaileth isgetting, but in this place (i. e., world) he who prevaileth isgetting, but in this place (i. e., world) he who prevaileth is
12043he who preacheth at all times in haste. No lamb whichhe who preacheth at all times in haste. No lamb whichhe who preacheth at all times in haste. No lamb which
12044could have been offered up on the altar could ever havecould have been offered up on the altar could ever havecould have been offered up on the altar could ever have
12045carried away the sins of the world, except at that time |carried away the sins of the world, except at that time |carried away the sins of the world, except at that time |
12046when God took the form of a servant. And He fashioned anwhen God took the form of a servant. And He fashioned anwhen God took the form of a servant. And He fashioned an
12047ineffable body for Himself, and He clothed Himself there-ineffable body for Himself, and He clothed Himself there-ineffable body for Himself, and He clothed Himself there-
12048with ; now this was Ilis flesh, the life. His blood 1s thewith ; now this was Ilis flesh, the life. His blood 1s thewith ; now this was Ilis flesh, the life. His blood 1s the
12049redemption. The Spirit is the seal. The nature of Godredemption. The Spirit is the seal. The nature of Godredemption. The Spirit is the seal. The nature of God
12050is without beginning.is without beginning.is without beginning.
12051Well therefore hath the blessed Paul said, Old thingsWell therefore hath the blessed Paul said, Old thingsWell therefore hath the blessed Paul said, Old things
12052have departed; behold, | new things exist’! [The newhave departed; behold, | new things exist’! [The newhave departed; behold, | new things exist’! [The new
12053heaven,] that is to say, He Who hath come down fromheaven,] that is to say, He Who hath come down fromheaven,] that is to say, He Who hath come down from
12054it (i.e., heaven) hath blessed our coming thereto. Theit (i.e., heaven) hath blessed our coming thereto. Theit (i.e., heaven) hath blessed our coming thereto. The
1205512 Cor. v. 17.12 Cor. v. 17.12 Cor. v. 17.
page 311
12056WHEN HE WAS INSTALLED 237WHEN HE WAS INSTALLED 237WHEN HE WAS INSTALLED 237
12057new carth: He Who was laid in a manger. He purifiednew carth: He Who was laid in a manger. He purifiednew carth: He Who was laid in a manger. He purified
12058it through the flesh wherein He was placed. The newit through the flesh wherein He was placed. The newit through the flesh wherein He was placed. The new
12059sea, which 1s vast and deep: the feet of men of flesh dosea, which 1s vast and deep: the feet of men of flesh dosea, which 1s vast and deep: the feet of men of flesh do
12060not pass over it, neither is it | contaminated by sin. Thenot pass over it, neither is it | contaminated by sin. Thenot pass over it, neither is it | contaminated by sin. The
12061new life: this is He Who hath made war to cease fromnew life: this is He Who hath made war to cease fromnew life: this is He Who hath made war to cease from
12062Him, and [the life] is full and made perfect in peace.Him, and [the life] is full and made perfect in peace.Him, and [the life] is full and made perfect in peace.
12063The new humanity: this is that which hath washed itselfThe new humanity: this is that which hath washed itselfThe new humanity: this is that which hath washed itself
12064and cleansed itself in water, and hath smelted itself aand cleansed itself in water, and hath smelted itself aand cleansed itself in water, and hath smelted itself a
12065second time in the furnace of the Holy Spirit. The newsecond time in the furnace of the Holy Spirit. The newsecond time in the furnace of the Holy Spirit. The new
12066worship : this is not the savour of sacrifice a secondworship : this is not the savour of sacrifice a secondworship : this is not the savour of sacrifice a second
12067time, neither is it circumeision, | but it is the worshippingtime, neither is it circumeision, | but it is the worshippingtime, neither is it circumeision, | but it is the worshipping
12068by faith, and the glorifying of One Substance in Threeby faith, and the glorifying of One Substance in Threeby faith, and the glorifying of One Substance in Three
12069Persons.Persons.Persons.
12070These things are they which the prophet preached untoThese things are they which the prophet preached untoThese things are they which the prophet preached unto
12071us saying, ‘In that day God shall make Himself manifestus saying, ‘In that day God shall make Himself manifestus saying, ‘In that day God shall make Himself manifest
12072in counsel and in glory upon the earth”! In what day?in counsel and in glory upon the earth”! In what day?in counsel and in glory upon the earth”! In what day?
12073Declare thou unto us, O prophet. He saith, ‘In that | dayDeclare thou unto us, O prophet. He saith, ‘In that | dayDeclare thou unto us, O prophet. He saith, ‘In that | day
12074wherein God, Who is over all nature, shall take upon Himselfwherein God, Who is over all nature, shall take upon Himselfwherein God, Who is over all nature, shall take upon Himself
12075flesh of a woman, according to that which He knoweth.flesh of a woman, according to that which He knoweth.flesh of a woman, according to that which He knoweth.
12076The Virgin shall bring forth by ineffable mystery, withoutThe Virgin shall bring forth by ineffable mystery, withoutThe Virgin shall bring forth by ineffable mystery, without
12077a husband, a Man, and a Lover of men, Who shall not change.a husband, a Man, and a Lover of men, Who shall not change.a husband, a Man, and a Lover of men, Who shall not change.
12078He will make death to vomit me forth, this [death] whichHe will make death to vomit me forth, this [death] whichHe will make death to vomit me forth, this [death] which
12079hath swallowed me up, which I know not. His | tomb shallhath swallowed me up, which I know not. His | tomb shallhath swallowed me up, which I know not. His | tomb shall
12080be the treasury of the Resurrection. And the captivity ofbe the treasury of the Resurrection. And the captivity ofbe the treasury of the Resurrection. And the captivity of
12081man He will make to be the mother of freedom. And whyman He will make to be the mother of freedom. And whyman He will make to be the mother of freedom. And why
12082should IT multiply words? Passion belongeth to my flesh,should IT multiply words? Passion belongeth to my flesh,should IT multiply words? Passion belongeth to my flesh,
12083but power belongeth to divinity.’but power belongeth to divinity.’but power belongeth to divinity.’
12084But declare unto us, O thou prophet, in what manner shallBut declare unto us, O thou prophet, in what manner shallBut declare unto us, O thou prophet, in what manner shall
12085God make Himself manifest on the earth? | Will it beGod make Himself manifest on the earth? | Will it beGod make Himself manifest on the earth? | Will it be
12086without [His] manhood ? Will it be without [His] flesh ?without [His] manhood ? Will it be without [His] flesh ?without [His] manhood ? Will it be without [His] flesh ?
12087¢ Get thee hence, O heretic, and speak not of this, for I will¢ Get thee hence, O heretic, and speak not of this, for I will¢ Get thee hence, O heretic, and speak not of this, for I will
12088not declare [the matter] unto thee,” [saith] the prophet. 1not declare [the matter] unto thee,” [saith] the prophet. 1not declare [the matter] unto thee,” [saith] the prophet. 1
12089God were to appear without this, I speak of the flesh, O thouGod were to appear without this, I speak of the flesh, O thouGod were to appear without this, I speak of the flesh, O thou
12090new and vain dogmatizer, neither thy face, nor thine eye,new and vain dogmatizer, neither thy face, nor thine eye,new and vain dogmatizer, neither thy face, nor thine eye,
12091would be able to bear His light. And creation could notwould be able to bear His light. And creation could notwould be able to bear His light. And creation could not
120921 Isa. iv. 2.1 Isa. iv. 2.1 Isa. iv. 2.
12093Fol. 118 &Fol. 118 &Fol. 118 &
12094col. 1col. 1col. 1
12095Fol. 118%Fol. 118%Fol. 118%
12096col. 2col. 2col. 2
12097Fol. 119 aFol. 119 aFol. 119 a
12098col. 1col. 1col. 1
12099Fol. 119 aFol. 119 aFol. 119 a
12100col, 2col, 2col, 2
12101Fol. 1198Fol. 1198Fol. 1198
12102col. 1col. 1col. 1
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12103Fol. 119dFol. 119dFol. 119d
12104col. 2col. 2col. 2
12105Fol. 120 aFol. 120 aFol. 120 a
12106col. 1col. 1col. 1
12107Fol. 120 aFol. 120 aFol. 120 a
12108col, 2col, 2col, 2
12109Fol. 1 ⲃFol. 1 ⲃFol. 1 v
12110cul, 1cul, 1cul, 1
12111Fol. 120 0Fol. 120 0Fol. 120 0
12112col. 2col. 2col. 2
12113238 HOMILY PRONOUNCED BY PROKLOS238 HOMILY PRONOUNCED BY PROKLOS238 HOMILY PRONOUNCED BY PROKLOS
12114clothe herself with [her eovering of] nature; the mightyclothe herself with [her eovering of] nature; the mightyclothe herself with [her eovering of] nature; the mighty
12115Devil | would not be able to go against Him to fight withDevil | would not be able to go against Him to fight withDevil | would not be able to go against Him to fight with
12116Him, for he would quake before the Creator. Death wouldHim, for he would quake before the Creator. Death wouldHim, for he would quake before the Creator. Death would
12117not dare to swallow up the indestructible nature of God, andnot dare to swallow up the indestructible nature of God, andnot dare to swallow up the indestructible nature of God, and
12118Amente would be in abject terror of God if He were nakedAmente would be in abject terror of God if He were nakedAmente would be in abject terror of God if He were naked
12119in respect of the flesh. The Seraphim would not be able toin respect of the flesh. The Seraphim would not be able toin respect of the flesh. The Seraphim would not be able to
12120gaze upon Him, and how would it be possible for Amentegaze upon Him, and how would it be possible for Amentegaze upon Him, and how would it be possible for Amente
12121not to quake?not to quake?not to quake?
12122Ⲛⲟⲩ the nature of God had need of a | hood (or, covering),ⲛⲟⲩ the nature of God had need of a | hood (or, covering),nou the nature of God had need of a | hood (or, covering),
12123not in order to clothe itself (I speak of the indestructiblenot in order to clothe itself (I speak of the indestructiblenot in order to clothe itself (I speak of the indestructible
12124nature of His Divinity) but in order that we might not benature of His Divinity) but in order that we might not benature of His Divinity) but in order that we might not be
12125struck dumb at the sight of Him. It was not a coveringstruck dumb at the sight of Him. It was not a coveringstruck dumb at the sight of Him. It was not a covering
12126like unto that of Moses! for that was a covering of thelike unto that of Moses! for that was a covering of thelike unto that of Moses! for that was a covering of the
12127darkness which was ignorance. 1t was not a curtain whichdarkness which was ignorance. 1t was not a curtain whichdarkness which was ignorance. 1t was not a curtain which
12128was made by cunning weavers, for its beauty was not | duewas made by cunning weavers, for its beauty was not | duewas made by cunning weavers, for its beauty was not | due
12129to a mixture of many colours. It was not [like unto] theto a mixture of many colours. It was not [like unto] theto a mixture of many colours. It was not [like unto] the
12130covering of the mercy seat,? which was interwoven with gold,covering of the mercy seat,? which was interwoven with gold,covering of the mercy seat,? which was interwoven with gold,
12131for its beauty was not derived from a material substance.for its beauty was not derived from a material substance.for its beauty was not derived from a material substance.
12132It was not [the work of] the Cherubim, neither was itIt was not [the work of] the Cherubim, neither was itIt was not [the work of] the Cherubim, neither was it
12133wrought by the hand of man; for the cunning handiworkwrought by the hand of man; for the cunning handiworkwrought by the hand of man; for the cunning handiwork
12134thereof was marvellous” Now the sheep hath need of athereof was marvellous” Now the sheep hath need of athereof was marvellous” Now the sheep hath need of a
12135covering [of wool], in order that it may be guarded by itcovering [of wool], in order that it may be guarded by itcovering [of wool], in order that it may be guarded by it
12136from the wolf which eateth man.from the wolf which eateth man.from the wolf which eateth man.
12137Now the new Jew hath also attacked my words, | andNow the new Jew hath also attacked my words, | andNow the new Jew hath also attacked my words, | and
12138hath scoffed at the words of great import of the prophet,hath scoffed at the words of great import of the prophet,hath scoffed at the words of great import of the prophet,
12139and hath contended against the Holy Spirit. And whatand hath contended against the Holy Spirit. And whatand hath contended against the Holy Spirit. And what
12140doth he say? [He saith,] ‘I do not believe that Goddoth he say? [He saith,] ‘I do not believe that Goddoth he say? [He saith,] ‘I do not believe that God
12141appeared upon the earth, or that He Who hath no formappeared upon the earth, or that He Who hath no formappeared upon the earth, or that He Who hath no form
12142hath taken shape in the similitude of a man.” But ifhath taken shape in the similitude of a man.” But ifhath taken shape in the similitude of a man.” But if
12143thou deridest the Law, O Jew, and if thou wilt not hearkenthou deridest the Law, O Jew, and if thou wilt not hearkenthou deridest the Law, O Jew, and if thou wilt not hearken
12144to the Prophets, and if thou wilt treat with contumelyto the Prophets, and if thou wilt treat with contumelyto the Prophets, and if thou wilt treat with contumely
12145the | Bvangelists, and if thon wilt pervert the words ofthe | Bvangelists, and if thon wilt pervert the words ofthe | Bvangelists, and if thon wilt pervert the words of
12146the Apostles, let us then enquire of the Elements, and letthe Apostles, let us then enquire of the Elements, and letthe Apostles, let us then enquire of the Elements, and let
12147us learn from them what they have to confess concerningus learn from them what they have to confess concerningus learn from them what they have to confess concerning
12148God Who died in the flesh, and Who Ile is.God Who died in the flesh, and Who Ile is.God Who died in the flesh, and Who Ile is.
12149! Exod. xxxiv. 33. ® Exod. xl. 8.! Exod. xxxiv. 33. ® Exod. xl. 8.! Exod. xxxiv. 33. ® Exod. xl. 8.
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12150WHEN HE WAS INSTALLED 239WHEN HE WAS INSTALLED 239WHEN HE WAS INSTALLED 239
12151Come now, first of all let us enquire of the sun. Tell us,Come now, first of all let us enquire of the sun. Tell us,Come now, first of all let us enquire of the sun. Tell us,
12152O Sun: For what reason didst thon withdraw to thyself thyO Sun: For what reason didst thon withdraw to thyself thyO Sun: For what reason didst thon withdraw to thyself thy
12153rays when the Lord was crucified ? Why was it? Was itrays when the Lord was crucified ? Why was it? Was itrays when the Lord was crucified ? Why was it? Was it
12154because He Whom they crucified was an ordinary | man?because He Whom they crucified was an ordinary | man?because He Whom they crucified was an ordinary | man?
12155If this be so, thou shouldst have done the same when theyIf this be so, thou shouldst have done the same when theyIf this be so, thou shouldst have done the same when they
12156slew Abel, the righteous man.!slew Abel, the righteous man.!slew Abel, the righteous man.!
12157I will also enquire of heaven. Tell us, O Heaven: ForI will also enquire of heaven. Tell us, O Heaven: ForI will also enquire of heaven. Tell us, O Heaven: For
12158what reason didst thou clothe thyself with darkness at thewhat reason didst thou clothe thyself with darkness at thewhat reason didst thou clothe thyself with darkness at the
12159hour of noon? Was it because the Jews pierced the sidehour of noon? Was it because the Jews pierced the sidehour of noon? Was it because the Jews pierced the side
12160of the Lord? Or was it because He Whom they crucifiedof the Lord? Or was it because He Whom they crucifiedof the Lord? Or was it because He Whom they crucified
12161for us was an ordinary man? If He was, why didst thou |for us was an ordinary man? If He was, why didst thou |for us was an ordinary man? If He was, why didst thou |
12162not understand [and do the same] when they stoned Naboth 2not understand [and do the same] when they stoned Naboth 2not understand [and do the same] when they stoned Naboth 2
12163the Israelite ?the Israelite ?the Israelite ?
12164[I will also enquire of the earth.] Tell us, O Earth: For[I will also enquire of the earth.] Tell us, O Earth: For[I will also enquire of the earth.] Tell us, O Earth: For
12165what reason didst thou quake when these fighters against Godwhat reason didst thou quake when these fighters against Godwhat reason didst thou quake when these fighters against God
12166eommitted this abominable deed of presumption? Was iteommitted this abominable deed of presumption? Was iteommitted this abominable deed of presumption? Was it
12167because He Whom they crucified was an ordinary man? Ifbecause He Whom they crucified was an ordinary man? Ifbecause He Whom they crucified was an ordinary man? If
12168He was, why didst thou not quake when they sawed Isaiah?He was, why didst thou not quake when they sawed Isaiah?He was, why didst thou not quake when they sawed Isaiah?
12169asunder by [the command of] Manasseh ?asunder by [the command of] Manasseh ?asunder by [the command of] Manasseh ?
12170Let us enquire also of the temple. Tell us, O Temple:Let us enquire also of the temple. Tell us, O Temple:Let us enquire also of the temple. Tell us, O Temple:
12171For | what reason was the veil of the temple rent in twainFor | what reason was the veil of the temple rent in twainFor | what reason was the veil of the temple rent in twain
12172when they crucified Christ ? Was it because He Whom theywhen they crucified Christ ? Was it because He Whom theywhen they crucified Christ ? Was it because He Whom they
12173crucified was an ordinary man? If He was, why wast notcrucified was an ordinary man? If He was, why wast notcrucified was an ordinary man? If He was, why wast not
12174thou brought to the ground when they poured out in thethou brought to the ground when they poured out in thethou brought to the ground when they poured out in the
12175midst of thee the blood of Zecharias?*midst of thee the blood of Zecharias?*midst of thee the blood of Zecharias?*
12176And now, all creation which is without speech maketh itsAnd now, all creation which is without speech maketh itsAnd now, all creation which is without speech maketh its
12177defence before us, and saith: ‘Did we not proclaim ourdefence before us, and saith: ‘Did we not proclaim ourdefence before us, and saith: ‘Did we not proclaim our
12178grief for the Creator, Who was not a fellow-servant withgrief for the Creator, Who was not a fellow-servant withgrief for the Creator, Who was not a fellow-servant with
12179us, Who had been condemned to death? nay, but we wereus, Who had been condemned to death? nay, but we wereus, Who had been condemned to death? nay, but we were
12180sorely moved, | and we trembled with fear at the dishonoursorely moved, | and we trembled with fear at the dishonoursorely moved, | and we trembled with fear at the dishonour
12181[which was shewn] to God.’ For Heaven cried out saying,[which was shewn] to God.’ For Heaven cried out saying,[which was shewn] to God.’ For Heaven cried out saying,
12182‘He Whom they crucified in the flesh is God Who took‘He Whom they crucified in the flesh is God Who took‘He Whom they crucified in the flesh is God Who took
121831 Gen. iv. 8. 3 1 Kings xxi. 13.1 Gen. iv. 8. 3 1 Kings xxi. 13.1 Gen. iv. 8. 3 1 Kings xxi. 13.
12184* See Epiphanius, De Prophetarwm Vitis (Migne, Patrologiae Cursus, Ser, Gr.,* See Epiphanius, De Prophetarwm Vitis (Migne, Patrologiae Cursus, Ser, Gr.,* See Epiphanius, De Prophetarwm Vitis (Migne, Patrologiae Cursus, Ser, Gr.,
12185tom. 43, cols. 415-427),tom. 43, cols. 415-427),tom. 43, cols. 415-427),
121864 Matt, xxiii. 35.4 Matt, xxiii. 35.4 Matt, xxiii. 35.
12187Fol. 121 aFol. 121 aFol. 121 a
12188col. 1col. 1col. 1
12189Fol, 121 aFol, 121 aFol, 121 a
12190col. 2col. 2col. 2
12191Fol. 121Fol. 121Fol. 121
12192col. 1col. 1col. 1
12193Fol, 121%Fol, 121%Fol, 121%
12194col. 2col. 2col. 2
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12195240 HOMILY PRONOUNCED BY PROKLOS240 HOMILY PRONOUNCED BY PROKLOS240 HOMILY PRONOUNCED BY PROKLOS
12196upon Himself flesh. This I know of a eertainty, for,’upon Himself flesh. This I know of a eertainty, for,’upon Himself flesh. This I know of a eertainty, for,’
12197ITeaven saith, ‘I am the Heaven which Ⲡⲉ bowed, and HeITeaven saith, ‘I am the Heaven which ⲡⲉ bowed, and HeITeaven saith, ‘I am the Heaven which pe bowed, and He
12198came down’! The Sun cried out saying, ‘It is my Lord,came down’! The Sun cried out saying, ‘It is my Lord,came down’! The Sun cried out saying, ‘It is my Lord,
12199the Jesus Whom they have crucified in the flesh. I, eventhe Jesus Whom they have crucified in the flesh. I, eventhe Jesus Whom they have crucified in the flesh. I, even
12200Fol. 122a I, was afraid of the | splendour of His Divinity, and TFol. 122a I, was afraid of the | splendour of His Divinity, and TFol. 122a I, was afraid of the | splendour of His Divinity, and T
12201ⲉ withdrew into myself my rays of light.’ The Earth alsoⲉ withdrew into myself my rays of light.’ The Earth alsoe withdrew into myself my rays of light.’ The Earth also
12202cried out saying, ¢ The Creator Who hath taken upon Him-cried out saying, ¢ The Creator Who hath taken upon Him-cried out saying, ¢ The Creator Who hath taken upon Him-
12203self flesh is He Whom they have crucified in the flesh.” Itself flesh is He Whom they have crucified in the flesh.” Itself flesh is He Whom they have crucified in the flesh.” It
12204saith also, “Now though I took ITis flesh into my bosomsaith also, “Now though I took ITis flesh into my bosomsaith also, “Now though I took ITis flesh into my bosom
12205when He was in the manger, I could not inclnde withinwhen He was in the manger, I could not inclnde withinwhen He was in the manger, I could not inclnde within
12206my dominion His Divinity,” The Sea cried out saying, Ⲡⲉmy dominion His Divinity,” The Sea cried out saying, ⲡⲉmy dominion His Divinity,” The Sea cried out saying, pe
12207Fol. 1222 Whom they have crucified in the flesh is not | my fellow-Fol. 1222 Whom they have crucified in the flesh is not | my fellow-Fol. 1222 Whom they have crucified in the flesh is not | my fellow-
12208Sh servant. The footsteps of my fellow-servant [Peter] didSh servant. The footsteps of my fellow-servant [Peter] didSh servant. The footsteps of my fellow-servant [Peter] did
12209indeed press upon my back, but the feet of my Lord madeindeed press upon my back, but the feet of my Lord madeindeed press upon my back, but the feet of my Lord made
12210pure (or, sanctified) my nature’? The Temple cried outpure (or, sanctified) my nature’? The Temple cried outpure (or, sanctified) my nature’? The Temple cried out
12211saying, Ⲙⲉ Whom they worshipped in me from the begin-saying, ⲙⲏⲓ Whom they worshipped in me from the begin-saying, myi Whom they worshipped in me from the begin-
12212ning is He Whom they have treated with contumely inning is He Whom they have treated with contumely inning is He Whom they have treated with contumely in
12213the flesh. Because I was unable to bear so great and sothe flesh. Because I was unable to bear so great and sothe flesh. Because I was unable to bear so great and so
12214Fol. 122% presumptuous a deed, I rent my raiment.” Amente | criedFol. 122% presumptuous a deed, I rent my raiment.” Amente | criedFol. 122% presumptuous a deed, I rent my raiment.” Amente | cried
12215col 1 out saying, ‘It was not an ordinary man who came downcol 1 out saying, ‘It was not an ordinary man who came downcol 1 out saying, ‘It was not an ordinary man who came down
12216into my domain, for,” it saith, ‘I know what sufferinginto my domain, for,” it saith, ‘I know what sufferinginto my domain, for,” it saith, ‘I know what suffering
12217I received. He Whom I took in as a captive I found toI received. He Whom I took in as a captive I found toI received. He Whom I took in as a captive I found to
12218be one Who was stronger than everything else (i. e., thebe one Who was stronger than everything else (i. e., thebe one Who was stronger than everything else (i. e., the
12219Almighty).Almighty).Almighty).
12220But if thou wilt not believe the Elements, let us, then,But if thou wilt not believe the Elements, let us, then,But if thou wilt not believe the Elements, let us, then,
12221enquire of the Powers which are in the heavens. Tell us,enquire of the Powers which are in the heavens. Tell us,enquire of the Powers which are in the heavens. Tell us,
12222Fol. 122% O ye Angels, and Archangels, | and all ye Hosts which areFol. 122% O ye Angels, and Archangels, | and all ye Hosts which areFol. 122% O ye Angels, and Archangels, | and all ye Hosts which are
12223SEs in the heavens, Who 1s He Who appeared upon the earth ?SEs in the heavens, Who 1s He Who appeared upon the earth ?SEs in the heavens, Who 1s He Who appeared upon the earth ?
12224Who 1s He Whom they erucified in the flesh? And theyWho 1s He Whom they erucified in the flesh? And theyWho 1s He Whom they erucified in the flesh? And they
12225all make answer, and ery out with the prophet David?all make answer, and ery out with the prophet David?all make answer, and ery out with the prophet David?
12226‘The Lord of Might, He is the King of Glory,” unto Whom‘The Lord of Might, He is the King of Glory,” unto Whom‘The Lord of Might, He is the King of Glory,” unto Whom
12227belong the Glory and the Power for [all] ages. Amen.belong the Glory and the Power for [all] ages. Amen.belong the Glory and the Power for [all] ages. Amen.
122281 Ps. xviii. 9, 10. 2 Matt. xiv. 29 ⲃ. 3 Ps. xxiv, 8.1 Ps. xviii. 9, 10. 2 Matt. xiv. 29 ⲃ. 3 Ps. xxiv, 8.1 Ps. xviii. 9, 10. 2 Matt. xiv. 29 v. 3 Ps. xxiv, 8.
page 315
12229THE HOMILY WIIICH PROKLOS, BISHOP OFTHE HOMILY WIIICH PROKLOS, BISHOP OFTHE HOMILY WIIICH PROKLOS, BISHOP OF
12230CYZICUS, PRONOUNCED IN THE GREATCYZICUS, PRONOUNCED IN THE GREATCYZICUS, PRONOUNCED IN THE GREAT
12231CHURCH OF CONSTANTINOPLE, WHENCHURCH OF CONSTANTINOPLE, WHENCHURCH OF CONSTANTINOPLE, WHEN
12232NESTORIUS THI HERETIC WAS PRESENT,NESTORIUS THI HERETIC WAS PRESENT,NESTORIUS THI HERETIC WAS PRESENT,
12233CONCERNING HIS CONTEMPTIBLE DOGMA,CONCERNING HIS CONTEMPTIBLE DOGMA,CONCERNING HIS CONTEMPTIBLE DOGMA,
12234ON THE SUNDAY WHICH PRECEDED THEON THE SUNDAY WHICH PRECEDED THEON THE SUNDAY WHICH PRECEDED THE
12235HOLY FORTY DAYS.HOLY FORTY DAYS.HOLY FORTY DAYS.
12236VERY great are the riches of the nourishment of theVERY great are the riches of the nourishment of theVERY great are the riches of the nourishment of the
12237wisdom of the grace of God. Numberless are the benefitswisdom of the grace of God. Numberless are the benefitswisdom of the grace of God. Numberless are the benefits
12238of this gathering | together of spiritual beings. Honourableof this gathering | together of spiritual beings. Honourableof this gathering | together of spiritual beings. Honourable
12239is the merchandise of the market of the Church. Joyfulis the merchandise of the market of the Church. Joyfulis the merchandise of the market of the Church. Joyful
12240is the festival before the altar, Exceedingly splendid isis the festival before the altar, Exceedingly splendid isis the festival before the altar, Exceedingly splendid is
12241the profit of the traffic with the Saviour. Indescribablethe profit of the traffic with the Saviour. Indescribablethe profit of the traffic with the Saviour. Indescribable
12242are the ungrudged riches of the nails of the Saviour. Greatare the ungrudged riches of the nails of the Saviour. Greatare the ungrudged riches of the nails of the Saviour. Great
12243is the treasure of the gifts which appertain to the beingsis the treasure of the gifts which appertain to the beingsis the treasure of the gifts which appertain to the beings
12244of heaven. This love knoweth not | poverty, for it is Christof heaven. This love knoweth not | poverty, for it is Christof heaven. This love knoweth not | poverty, for it is Christ
12245Who giveth this charity. And if thou wishest, O beloved,Who giveth this charity. And if thou wishest, O beloved,Who giveth this charity. And if thou wishest, O beloved,
12246and wilt look into the Holy Scriptures, thou shalt haveand wilt look into the Holy Scriptures, thou shalt haveand wilt look into the Holy Scriptures, thou shalt have
12247knowledge of the riches which are immeasurable [and shallknowledge of the riches which are immeasurable [and shallknowledge of the riches which are immeasurable [and shall
12248understand that] He giveth great gifts. For He wishethunderstand that] He giveth great gifts. For He wishethunderstand that] He giveth great gifts. For He wisheth
12249to make thee to know this with careful exactness, andto make thee to know this with careful exactness, andto make thee to know this with careful exactness, and
12250the forms and ways in which He doeth this are various.the forms and ways in which He doeth this are various.the forms and ways in which He doeth this are various.
12251For from the beginning our Lord Jesus Christ hath notFor from the beginning our Lord Jesus Christ hath notFor from the beginning our Lord Jesus Christ hath not
12252ceased to do good to the race | of men.ceased to do good to the race | of men.ceased to do good to the race | of men.
12253Having banished! the first [man], that is to say, Adam,Having banished! the first [man], that is to say, Adam,Having banished! the first [man], that is to say, Adam,
12254to the place of one who hath been condemned to punish-to the place of one who hath been condemned to punish-to the place of one who hath been condemned to punish-
12255ment, He took him and seated him with Ilim upon thement, He took him and seated him with Ilim upon thement, He took him and seated him with Ilim upon the
12256throne in the heavens.throne in the heavens.throne in the heavens.
12257He saw Abel when they slew him for a sacrifice,® andHe saw Abel when they slew him for a sacrifice,® andHe saw Abel when they slew him for a sacrifice,® and
122581 Gen. iii. 24. 2 Gen, iv. 8.1 Gen. iii. 24. 2 Gen, iv. 8.1 Gen. iii. 24. 2 Gen, iv. 8.
12259III
12260Fol. 123 aFol. 123 aFol. 123 a
12261col. 1col. 1col. 1
12262Fol. 123 aFol. 123 aFol. 123 a
12263col. 2col. 2col. 2
12264Fol, 123 bFol, 123 bFol, 123 b
12265col. 1col. 1col. 1
12266Fol. 123 ⲃFol. 123 ⲃFol. 123 v
12267col, 2col, 2col, 2
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12268Fol. 124 aFol. 124 aFol. 124 a
12269col. 1col. 1col. 1
12270Fol. 124 aFol. 124 aFol. 124 a
12271col. 2col. 2col. 2
12272Fol. 124 bFol. 124 bFol. 124 b
12273col. 1col. 1col. 1
12274Fol, 124 bFol, 124 bFol, 124 b
12275col. 2col. 2col. 2
12276242 HOMILY OF PROKLOS242 HOMILY OF PROKLOS242 HOMILY OF PROKLOS
12277after his death He made Himself the accuser of his murdererafter his death He made Himself the accuser of his murdererafter his death He made Himself the accuser of his murderer
12278in converse [with him].in converse [with him].in converse [with him].
12279He saw Noah being punished by the waters of the Flood,!He saw Noah being punished by the waters of the Flood,!He saw Noah being punished by the waters of the Flood,!
12280and He | protected him like a star among the race of men.and He | protected him like a star among the race of men.and He | protected him like a star among the race of men.
12281He found Abraham when he was a sojourner [in a strangeHe found Abraham when he was a sojourner [in a strangeHe found Abraham when he was a sojourner [in a strange
12282land],? and He made him the father of all nations.land],? and He made him the father of all nations.land],? and He made him the father of all nations.
12283He saw also Joseph when he was in fetters, and HeHe saw also Joseph when he was in fetters, and HeHe saw also Joseph when he was in fetters, and He
12284raised him up [to be] an image (or, example) of chastity toraised him up [to be] an image (or, example) of chastity toraised him up [to be] an image (or, example) of chastity to
12285the world.?the world.?the world.?
12286He saw Moses who had fled from Egypt,* and He madeHe saw Moses who had fled from Egypt,* and He madeHe saw Moses who had fled from Egypt,* and He made
12287him [to be] the guide of a people that was without number.him [to be] the guide of a people that was without number.him [to be] the guide of a people that was without number.
12288Jesus, the son of Nun, | was a spy in the country ofJesus, the son of Nun, | was a spy in the country ofJesus, the son of Nun, | was a spy in the country of
12289Palestine, and He curbed the course of the sun and thePalestine, and He curbed the course of the sun and thePalestine, and He curbed the course of the sun and the
12290moon [for him].moon [for him].moon [for him].
12291He took David from a flock of sheep, and made him kingHe took David from a flock of sheep, and made him kingHe took David from a flock of sheep, and made him king
12292of his race, and the father of the Awful Mystery.®of his race, and the father of the Awful Mystery.®of his race, and the father of the Awful Mystery.®
12293He caused Balaam not to hearken unto the ass,” and HeHe caused Balaam not to hearken unto the ass,” and HeHe caused Balaam not to hearken unto the ass,” and He
12294made the animal to become a reasoning creature instead ofmade the animal to become a reasoning creature instead ofmade the animal to become a reasoning creature instead of
12295a speechless brute. | In order to make it a useful thinga speechless brute. | In order to make it a useful thinga speechless brute. | In order to make it a useful thing
12296He bestowed reasoning power on the Red Sea.He bestowed reasoning power on the Red Sea.He bestowed reasoning power on the Red Sea.
12297He made the rod of Aaron to shoot forth new blossoms,®He made the rod of Aaron to shoot forth new blossoms,®He made the rod of Aaron to shoot forth new blossoms,®
12298contrary to its nature.contrary to its nature.contrary to its nature.
12299He set up a serpent of brass in the desert, like a physicianHe set up a serpent of brass in the desert, like a physicianHe set up a serpent of brass in the desert, like a physician
12300of marvellous powers.’of marvellous powers.’of marvellous powers.’
12301He saw Elijah as he fled,'® and He took him up andHe saw Elijah as he fled,'® and He took him up andHe saw Elijah as he fled,'® and He took him up and
12302made him an inhabitant of heaven.made him an inhabitant of heaven.made him an inhabitant of heaven.
12303He made the flame of the furnace which was in BabylonHe made the flame of the furnace which was in BabylonHe made the flame of the furnace which was in Babylon
12304become cool for the Three | Children!become cool for the Three | Children!become cool for the Three | Children!
12305Ⲡⲉ made the lions which were in the pit become likeⲡⲉ made the lions which were in the pit become likepe made the lions which were in the pit become like
12306ready disciples of Daniel.!?ready disciples of Daniel.!?ready disciples of Daniel.!?
12307He made the belly of the whale in the sea to become likeHe made the belly of the whale in the sea to become likeHe made the belly of the whale in the sea to become like
12308the bridal bed of the prophet.’®the bridal bed of the prophet.’®the bridal bed of the prophet.’®
12309! Gen. viii. 7 Gen. xvii. 5, 3 Gen, xxxix, 12.! Gen. viii. 7 Gen. xvii. 5, 3 Gen, xxxix, 12.! Gen. viii. 7 Gen. xvii. 5, 3 Gen, xxxix, 12.
12310* Exod. iii. 5 Joshua x. 13. ¢ ϯ Sam. xvi, 13.* Exod. iii. 5 Joshua x. 13. ¢ ϯ Sam. xvi, 13.* Exod. iii. 5 Joshua x. 13. ¢ ti Sam. xvi, 13.
123117 Num. xxii. ⲃ Num. xvii, 8. ? Num. xxi. 9.7 Num. xxii. Ⲃ Num. xvii, 8. ? Num. xxi. 9.7 Num. xxii. V Num. xvii, 8. ? Num. xxi. 9.
12312ⲟ Ⲓ Kings xix ; 2 Kings ii. 11, 12. 1! Dan. iii. 21 ff.Ⲟⲓ ⲓ Kings xix ; 2 Kings ii. 11, 12. 1! Dan. iii. 21 ff.Oi i Kings xix ; 2 Kings ii. 11, 12. 1! Dan. iii. 21 ff.
1231312 Dan. vi. 16 ⲃ. 13 Jonah ii. 1.12 Dan. vi. 16 ⲃ. 13 Jonah ii. 1.12 Dan. vi. 16 v. 13 Jonah ii. 1.

Provenance

Full provenance, licence and citation: part 1.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.
L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).
L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.
L2 Kemetic
The Kemetic alphabet, generated by code from L1.
English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.