Budge – Coptic Martyrdoms etc. in the Dialect of Upper Egypt (1914)

Hagiography · Budge – Coptic Martyrdoms etc. in the Dialect of Upper Egypt (1914) · sahidic · L0 witness (OCR) · L1 Cairene · L2 Kemetic

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Attribution: Budge – Coptic Martyrdoms etc. in the Dialect of Upper Egypt (1914); public domain in Canada (death year verified: Budge d.1934 (en.wikipedia.org/wiki/E._A._Wallis_Budge)); OCR text by the Kemetic project, Yousef Hanna 2026.

Licence: public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published ≤1930) · CF-1 (Yousef 2026-09-26): the source PDF (Kemetic/Coptic Texts/CopticMartyrdomsByEWallisBudgeVol01.pdf) carries the PDF permission copy:no; the WORK is public domain by age, so this TEXT keeps its class — only the PDF file and its page images stay internal-forbidden (outputs/copy_flag_audit.tsv)

Licence: CC BY-SA 4.0

Jurisdiction note: this text is public domain under Canadian law (the project is published from Canada; LICENCES.md §7: author died in or before 1971). It may still be in copyright elsewhere — in countries with a life + 70 term, or where a later edition claims its own rights. The licence line above says what was verified. If you are outside Canada, check your own law before re-using it.

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page 391
13717ON VICTOR THE GENERAL 315ON VICTOR THE GENERAL 315ON VICTOR THE GENERAL 315
13718the poor and the destitute. And be departed to his housethe poor and the destitute. And be departed to his housethe poor and the destitute. And be departed to his house
13719ascribing glory to God, and he took care for his soul unto theascribing glory to God, and he took care for his soul unto theascribing glory to God, and he took care for his soul unto the
13720day of his death.day of his death.day of his death.
13721What can I say about the miracles which thou hast per-What can I say about the miracles which thou hast per-What can I say about the miracles which thou hast per-
13722formed, O thou wearer of the crown of the Christ? Andformed, O thou wearer of the crown of the Christ? Andformed, O thou wearer of the crown of the Christ? And
13723what tongue of flesh is there that is able to describe thywhat tongue of flesh is there that is able to describe thywhat tongue of flesh is there that is able to describe thy
13724blessed estate, O thou valiant general? Verily, if I were toblessed estate, O thou valiant general? Verily, if I were toblessed estate, O thou valiant general? Verily, if I were to
13725pass the whole of my time in going through the miraclespass the whole of my time in going through the miraclespass the whole of my time in going through the miracles
13726which thou hast wrought, I should be wholly unable towhich thou hast wrought, I should be wholly unable towhich thou hast wrought, I should be wholly unable to
13727recount even a very small portion of them. Ⲟ thou confessorrecount even a very small portion of them. Ⲟⲓ thou confessorrecount even a very small portion of them. Oi thou confessor
13728and invincible athlete, who is there that is able to comprehendand invincible athlete, who is there that is able to comprehendand invincible athlete, who is there that is able to comprehend
13729the full extent of thine honourable estate, and the wonderfulthe full extent of thine honourable estate, and the wonderfulthe full extent of thine honourable estate, and the wonderful
13730things that have taken place in thy martyrium? Tor as itthings that have taken place in thy martyrium? Tor as itthings that have taken place in thy martyrium? Tor as it
13731is impossible for a man to estimate the honourableness of thisis impossible for a man to estimate the honourableness of thisis impossible for a man to estimate the honourableness of this
13732holy man, so also is it impossible [to declare] the mightyholy man, so also is it impossible [to declare] the mightyholy man, so also is it impossible [to declare] the mighty
13733deeds which have gone forth from his sanctuary. O thondeeds which have gone forth from his sanctuary. O thondeeds which have gone forth from his sanctuary. O thon
13734veritable crown-bearer of the Christ, thou youth whose wisdomveritable crown-bearer of the Christ, thou youth whose wisdomveritable crown-bearer of the Christ, thou youth whose wisdom
13735vanquished that of the trained orator! Ⲟ thou who didstvanquished that of the trained orator! ⲟⲓ thou who didstvanquished that of the trained orator! oi thou who didst
13736despise a kingdom in this world in order that thou mightestdespise a kingdom in this world in order that thou mightestdespise a kingdom in this world in order that thou mightest
13737receive one which was more excellent and belonged to heaven,receive one which was more excellent and belonged to heaven,receive one which was more excellent and belonged to heaven,
13738great is the glory which God hath given unto thee both ingreat is the glory which God hath given unto thee both ingreat is the glory which God hath given unto thee both in
13739heaven and upon the earth! |heaven and upon the earth! |heaven and upon the earth! |
13740As I have already said, the sweet odour of thee hath filled Fol. 35As I have already said, the sweet odour of thee hath filled Fol. 35As I have already said, the sweet odour of thee hath filled Fol. 35
13741all the countries of the world, and men make mention of thy ⲟ︦all the countries of the world, and men make mention of thy ⲟⲓall the countries of the world, and men make mention of thy oi
13742name in every country, from the Camp wherein thou didstname in every country, from the Camp wherein thou didstname in every country, from the Camp wherein thou didst
13743complete thy course even to the [region of the First] Cata-complete thy course even to the [region of the First] Cata-complete thy course even to the [region of the First] Cata-
13744ract. And they ascribe glory unto thee throughout theract. And they ascribe glory unto thee throughout theract. And they ascribe glory unto thee throughout the
13745world, saying that thou art the greatest of the martyrs, theworld, saying that thou art the greatest of the martyrs, theworld, saying that thou art the greatest of the martyrs, the
13746more so because God hath made the [fame of the] wonders andmore so because God hath made the [fame of the] wonders andmore so because God hath made the [fame of the] wonders and
13747miracles to go forth from thy martyrium into every place.miracles to go forth from thy martyrium into every place.miracles to go forth from thy martyrium into every place.
13748And the wonders of healing exist for those who shall believeAnd the wonders of healing exist for those who shall believeAnd the wonders of healing exist for those who shall believe
13749on thy name, and this selfsame gift cometh forth from thyon thy name, and this selfsame gift cometh forth from thyon thy name, and this selfsame gift cometh forth from thy
13750martyrium and goeth from one end of the inhabited worldmartyrium and goeth from one end of the inhabited worldmartyrium and goeth from one end of the inhabited world
13751to the other. If this be not so {in your opinion], hearken andto the other. If this be not so {in your opinion], hearken andto the other. If this be not so {in your opinion], hearken and
137521 will shew you that it is.1 will shew you that it is.1 will shew you that it is.
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13753Fol. 36aFol. 36aFol. 36a
13754oaoaoa
13755316 THE ENCOMIUM OF CELESTINUS316 THE ENCOMIUM OF CELESTINUS316 THE ENCOMIUM OF CELESTINUS
13756And it came to pass, they say, that in the beginning, whenAnd it came to pass, they say, that in the beginning, whenAnd it came to pass, they say, that in the beginning, when
13757the God-loving Emperor Constantine built this very martyriamthe God-loving Emperor Constantine built this very martyriamthe God-loving Emperor Constantine built this very martyriam
13758wherein we are assembled this day in honour of Saint Apawherein we are assembled this day in honour of Saint Apawherein we are assembled this day in honour of Saint Apa
13759Victor, a certain great general fell sick of a very severeVictor, a certain great general fell sick of a very severeVictor, a certain great general fell sick of a very severe
13760disease. Now he was sixty years of age, and he suffereddisease. Now he was sixty years of age, and he suffereddisease. Now he was sixty years of age, and he suffered
13761great pain in his inward parts, and he was unable to sleep;great pain in his inward parts, and he was unable to sleep;great pain in his inward parts, and he was unable to sleep;
13762and he was sick with the disease which the physicians calland he was sick with the disease which the physicians calland he was sick with the disease which the physicians call
13763ⲕⲁⲗⲕⲏⲛⲱⲙⲁ. He had given many large sums of moneyⲕⲁⲗⲕⲏⲛⲱⲙⲁ. He had given many large sums of moneykalkynōma. He had given many large sums of money
13764to one physician after the other, without feeling any benefitto one physician after the other, without feeling any benefitto one physician after the other, without feeling any benefit
13765from their treatment. On the contrary, he was in imminentfrom their treatment. On the contrary, he was in imminentfrom their treatment. On the contrary, he was in imminent
13766danger of dying. Then he heard about the mighty deedsdanger of dying. Then he heard about the mighty deedsdanger of dying. Then he heard about the mighty deeds
13767and miracles which took place in the wartyrium of Saintand miracles which took place in the wartyrium of Saintand miracles which took place in the wartyrium of Saint
13768Victor in Antioch, and he rose up and went | to Antioch. AndVictor in Antioch, and he rose up and went | to Antioch. AndVictor in Antioch, and he rose up and went | to Antioch. And
13769he passed two days in the martyrinm there, and did nothe passed two days in the martyrinm there, and did nothe passed two days in the martyrinm there, and did not
13770receive healing. And on the night of the third day he feltreceive healing. And on the night of the third day he feltreceive healing. And on the night of the third day he felt
13771a slight alleviation of the pain through the invincible powera slight alleviation of the pain through the invincible powera slight alleviation of the pain through the invincible power
13772of God, and straightway Saint Victor came to him in a dream.of God, and straightway Saint Victor came to him in a dream.of God, and straightway Saint Victor came to him in a dream.
13773He was in the form of a mighty general, and his face shotHe was in the form of a mighty general, and his face shotHe was in the form of a mighty general, and his face shot
13774forth rays of light, and he said unto the sick general, Ⲙforth rays of light, and he said unto the sick general, ⲙforth rays of light, and he said unto the sick general, m
13775thou wishest to be made free of this disease, rise up quicklythou wishest to be made free of this disease, rise up quicklythou wishest to be made free of this disease, rise up quickly
13776and depart to the martyrium [of Saint Vietor] which is inand depart to the martyrium [of Saint Vietor] which is inand depart to the martyrium [of Saint Vietor] which is in
13777Rome. Thou shalt drink the water which is in the vesselRome. Thou shalt drink the water which is in the vesselRome. Thou shalt drink the water which is in the vessel
13778in the chamber of the altar of sacrifice, and thou shalt findin the chamber of the altar of sacrifice, and thou shalt findin the chamber of the altar of sacrifice, and thou shalt find
13779healing. Was it because [my] martyrium which is in Romehealing. Was it because [my] martyrium which is in Romehealing. Was it because [my] martyrium which is in Rome
13780is difficult {to reach] that thou didst come to this place?is difficult {to reach] that thou didst come to this place?is difficult {to reach] that thou didst come to this place?
13781Didst thou not know that my power is in all the world,Didst thou not know that my power is in all the world,Didst thou not know that my power is in all the world,
13782and that it is the selfsame gift of healing which is [to beand that it is the selfsame gift of healing which is [to beand that it is the selfsame gift of healing which is [to be
13783obtained] in them all, by those who believe and do not haltobtained] in them all, by those who believe and do not haltobtained] in them all, by those who believe and do not halt
13784between two opinions? Didst thou not know that this self-between two opinions? Didst thou not know that this self-between two opinions? Didst thou not know that this self-
13785same power permeateth my martyrium which is in Rome andsame power permeateth my martyrium which is in Rome andsame power permeateth my martyrium which is in Rome and
13786that which is in Antioch? Why didst thou bring upon thythat which is in Antioch? Why didst thou bring upon thythat which is in Antioch? Why didst thou bring upon thy
13787head the vexatious trouble of journeying over a sea of oceanhead the vexatious trouble of journeying over a sea of oceanhead the vexatious trouble of journeying over a sea of ocean
13788to come to this place? Didst thou not know that I have theto come to this place? Didst thou not know that I have theto come to this place? Didst thou not know that I have the
13789power to heal in this place? But 1 will not do this in thispower to heal in this place? But 1 will not do this in thispower to heal in this place? But 1 will not do this in this
137901 A tumour (?), ⲕⲁⲗⲕⲏⲛⲱⲙⲁ perhaps = yaAxds and ⲟⲓⲕⲟ.1 A tumour (?), ⲕⲁⲗⲕⲏⲛⲱⲙⲁ perhaps = yaAxds and ⲟⲓⲕⲟ.1 A tumour (?), kalkynōma perhaps = yaAxds and oiko.
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13791ON VICTOR THE GENERAL 317ON VICTOR THE GENERAL 317ON VICTOR THE GENERAL 317
13792place, and unless thou goest to my martyrium which is inplace, and unless thou goest to my martyrium which is inplace, and unless thou goest to my martyrium which is in
13793Rome thou shalt [not] find healing, so that every ⲟⲃⲉRome thou shalt [not] find healing, so that every ⲟⲃⲉRome thou shalt [not] find healing, so that every ove
13794may know my power” And the sick general tremblingmay know my power” And the sick general tremblingmay know my power” And the sick general trembling
13795answered and said, ‘My lord, who art thou who appearestanswered and said, ‘My lord, who art thou who appearestanswered and said, ‘My lord, who art thou who appearest
13796in this form, | and art surrounded with such great glory?’ Fol 3in this form, | and art surrounded with such great glory?’ Fol 3in this form, | and art surrounded with such great glory?’ Fol 3
13797And he answered and said, ‘I am Vietor the general. T will obAnd he answered and said, ‘I am Vietor the general. T will obAnd he answered and said, ‘I am Vietor the general. T will ob
13798heal thy body. Ⲓ will give salvation to thy soul” Andheal thy body. Ⲓ will give salvation to thy soul” Andheal thy body. I will give salvation to thy soul” And
13799straightway he awoke from his dream, and he was tremblingstraightway he awoke from his dream, and he was tremblingstraightway he awoke from his dream, and he was trembling
13800exceedingly. And he said, ‘ Verily this is Saint Victor, whoexceedingly. And he said, ‘ Verily this is Saint Victor, whoexceedingly. And he said, ‘ Verily this is Saint Victor, who
13801hath come to visit me.” And straightway his heart trembled,hath come to visit me.” And straightway his heart trembled,hath come to visit me.” And straightway his heart trembled,
13802and he said, ‘ Forgive me, O my lord Saint Vietor, becauseand he said, ‘ Forgive me, O my lord Saint Vietor, becauseand he said, ‘ Forgive me, O my lord Saint Vietor, because
13803I was careless about going to thy shrine which hath been butI was careless about going to thy shrine which hath been butI was careless about going to thy shrine which hath been but
13804recently built in my city, and came to this place” And herecently built in my city, and came to this place” And herecently built in my city, and came to this place” And he
13805awoke his servants at the moment when the light wasawoke his servants at the moment when the light wasawoke his servants at the moment when the light was
13806coming, and the men who had come with him, and he toldcoming, and the men who had come with him, and he toldcoming, and the men who had come with him, and he told
13807them about the dream which he had seen; and then he gavethem about the dream which he had seen; and then he gavethem about the dream which he had seen; and then he gave
13808great and splendid gifts to the martyrium which is ingreat and splendid gifts to the martyrium which is ingreat and splendid gifts to the martyrium which is in
13809Antioch.Antioch.Antioch.
13810And after this he went up into a ship, and came to theAnd after this he went up into a ship, and came to theAnd after this he went up into a ship, and came to the
13811city of Rome, and went into the martyrium of Saint Vietor,city of Rome, and went into the martyrium of Saint Vietor,city of Rome, and went into the martyrium of Saint Vietor,
13812and he lay down to sleep therein, being in great tribulation.and he lay down to sleep therein, being in great tribulation.and he lay down to sleep therein, being in great tribulation.
13813And he made supplication to God and to the holy martyr,And he made supplication to God and to the holy martyr,And he made supplication to God and to the holy martyr,
13814saying, Ⲟ my lord Saint Victor, who didst consider me tosaying, ⲟⲓ my lord Saint Victor, who didst consider me tosaying, oi my lord Saint Victor, who didst consider me to
13815be worthy of the sight of thy glory in thy martyrium, whichbe worthy of the sight of thy glory in thy martyrium, whichbe worthy of the sight of thy glory in thy martyrium, which
13816is in Antioch, | who didst command me to come to this place, Fol. 374is in Antioch, | who didst command me to come to this place, Fol. 374is in Antioch, | who didst command me to come to this place, Fol. 374
138171 believe, O my lord, that thy power goeth through the ow1 believe, O my lord, that thy power goeth through the ow1 believe, O my lord, that thy power goeth through the ow
13818whole world, just as doth the sun which illumineth thewhole world, just as doth the sun which illumineth thewhole world, just as doth the sun which illumineth the
13819inhabited world. Let thy mercy come upon me, and do thouinhabited world. Let thy mercy come upon me, and do thouinhabited world. Let thy mercy come upon me, and do thou
13820graciously grant healing unto me, for I am suffering verygraciously grant healing unto me, for I am suffering verygraciously grant healing unto me, for I am suffering very
13821greatly.” And when he had said these things he lay downgreatly.” And when he had said these things he lay downgreatly.” And when he had said these things he lay down
13822until the evening.until the evening.until the evening.
13823And afterwards he made them bring unto him a littleAnd afterwards he made them bring unto him a littleAnd afterwards he made them bring unto him a little
13824water in the vessel from the altar, and he drank it, even aswater in the vessel from the altar, and he drank it, even aswater in the vessel from the altar, and he drank it, even as
13825Saint Victor had told him to do, and immediately the GodSaint Victor had told him to do, and immediately the GodSaint Victor had told him to do, and immediately the God
13826of Saint Victor brought unto him a cessation of the pain,of Saint Victor brought unto him a cessation of the pain,of Saint Victor brought unto him a cessation of the pain,
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13827318 THE ENCOMIUM OF CELESTINUS318 THE ENCOMIUM OF CELESTINUS318 THE ENCOMIUM OF CELESTINUS
13828and contrary to his usual custom he slept through the wholeand contrary to his usual custom he slept through the wholeand contrary to his usual custom he slept through the whole
13829night. And at the hour of dawn the martyr came unto himnight. And at the hour of dawn the martyr came unto himnight. And at the hour of dawn the martyr came unto him
13830with great glory, and he said unto him with a joyful face,with great glory, and he said unto him with a joyful face,with great glory, and he said unto him with a joyful face,
13831¢ Dost thou know me?’ And the nobleman said unto him,¢ Dost thou know me?’ And the nobleman said unto him,¢ Dost thou know me?’ And the nobleman said unto him,
13832‘Yea, my lord, I know thee. Thou art Saint Victor. It was‘Yea, my lord, I know thee. Thou art Saint Victor. It was‘Yea, my lord, I know thee. Thou art Saint Victor. It was
13833thou who didst appear unto me in thy martyrium at Antioch,thou who didst appear unto me in thy martyrium at Antioch,thou who didst appear unto me in thy martyrium at Antioch,
13834and thou didst send me to this place.” And the saint saidand thou didst send me to this place.” And the saint saidand thou didst send me to this place.” And the saint said
13835unto him, ‘Have Ⲓ not already told thee that my mightunto him, ‘Have ⲓ not already told thee that my mightunto him, ‘Have i not already told thee that my might
13836filleth every place, and that it is the selfsame power whichfilleth every place, and that it is the selfsame power whichfilleth every place, and that it is the selfsame power which
13837abideth continually in all my martyriums, from [one] end ofabideth continually in all my martyriums, from [one] end ofabideth continually in all my martyriums, from [one] end of
13838the earth to the other, and which healeth every one who shallthe earth to the other, and which healeth every one who shallthe earth to the other, and which healeth every one who shall
13839believe [in me] without doubt or hesitation? Hast thoubelieve [in me] without doubt or hesitation? Hast thoubelieve [in me] without doubt or hesitation? Hast thou
13840never heard that which is written, “ Lverything is possible tonever heard that which is written, “ Lverything is possible tonever heard that which is written, “ Lverything is possible to
13841him that believeth?” 1 And the man answered and said untohim that believeth?” 1 And the man answered and said untohim that believeth?” 1 And the man answered and said unto
13842Fol. 37b the saint, ‘1 do believe, my lord, | that thy power filleth everyFol. 37b the saint, ‘1 do believe, my lord, | that thy power filleth everyFol. 37b the saint, ‘1 do believe, my lord, | that thy power filleth every
13843ⲟ︦ⲇ︦ place, but having heard concerning the mighty deeds whichⲟ︦ⲇ︦ place, but having heard concerning the mighty deeds whicho︦ḋ︦ place, but having heard concerning the mighty deeds which
13844took place in thy martyrium which is in Antioch, I wenttook place in thy martyrium which is in Antioch, I wenttook place in thy martyrium which is in Antioch, I went
13845[there] to seek after healing for my body. The saint said[there] to seek after healing for my body. The saint said[there] to seek after healing for my body. The saint said
13846unto him, ‘As it is with my martyrium which is in Antioch,unto him, ‘As it is with my martyrium which is in Antioch,unto him, ‘As it is with my martyrium which is in Antioch,
13847so is it with that which is in Rome, and [so is it with] all theso is it with that which is in Rome, and [so is it with] all theso is it with that which is in Rome, and [so is it with] all the
13848churches in the earth which have been built in my name,churches in the earth which have been built in my name,churches in the earth which have been built in my name,
13849from one end thereof to the other. My strength shall workfrom one end thereof to the other. My strength shall workfrom one end thereof to the other. My strength shall work
13850in them to the very end of this age for him that shall believein them to the very end of this age for him that shall believein them to the very end of this age for him that shall believe
13851in me. And I will heal [all] diseases, both those whichin me. And I will heal [all] diseases, both those whichin me. And I will heal [all] diseases, both those which
13852are secret and those which are manifest, through the graciousare secret and those which are manifest, through the graciousare secret and those which are manifest, through the gracious
13853gift which God hath given unto me, and unto all the saints.gift which God hath given unto me, and unto all the saints.gift which God hath given unto me, and unto all the saints.
13854Now, therefore, behold I will bestow upon thee the gift ofNow, therefore, behold I will bestow upon thee the gift ofNow, therefore, behold I will bestow upon thee the gift of
13855health of the body, but thou must pray at the same time forhealth of the body, but thou must pray at the same time forhealth of the body, but thou must pray at the same time for
13856the health of thy soul, so that no evil may arise for thee fromthe health of thy soul, so that no evil may arise for thee fromthe health of thy soul, so that no evil may arise for thee from
13857this [cause] And when Saint Apa Victor had said thesethis [cause] And when Saint Apa Victor had said thesethis [cause] And when Saint Apa Victor had said these
13858things to the man he hid himself from him. And the manthings to the man he hid himself from him. And the manthings to the man he hid himself from him. And the man
13859woke up in the morning, and he found that the diseasedwoke up in the morning, and he found that the diseasedwoke up in the morning, and he found that the diseased
13860portion of his inward parts, that is to say, the hard uleer, hadportion of his inward parts, that is to say, the hard uleer, hadportion of his inward parts, that is to say, the hard uleer, had
13861burst, and he vomited from his mouth a very large quantityburst, and he vomited from his mouth a very large quantityburst, and he vomited from his mouth a very large quantity
138621 Mark ix. 23.1 Mark ix. 23.1 Mark ix. 23.
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13863ON VICTOR THE GENERAL 319ON VICTOR THE GENERAL 319ON VICTOR THE GENERAL 319
13864of pus, and he became straightway just like one who was notof pus, and he became straightway just like one who was notof pus, and he became straightway just like one who was not
13865diseased at all. | And he sent abroad the report of the things Fol. 384diseased at all. | And he sent abroad the report of the things Fol. 384diseased at all. | And he sent abroad the report of the things Fol. 384
13866which Saint Vietor had said unto him throughout the whole ⲟ︦ⲉ︦which Saint Vietor had said unto him throughout the whole ⲟ︦ⲉ︦which Saint Vietor had said unto him throughout the whole o︦e︦
13867city. And from that day onwards the saint granted the giftcity. And from that day onwards the saint granted the giftcity. And from that day onwards the saint granted the gift
13868of healing to every sick person, no matter what the sicknessof healing to every sick person, no matter what the sicknessof healing to every sick person, no matter what the sickness
13869from which he was suffering, when he went into his shrine.from which he was suffering, when he went into his shrine.from which he was suffering, when he went into his shrine.
13870And the man gave great gifts to the shrine of Saint Victor,And the man gave great gifts to the shrine of Saint Victor,And the man gave great gifts to the shrine of Saint Victor,
13871and he went to his house, giving glory to God. In all hisand he went to his house, giving glory to God. In all hisand he went to his house, giving glory to God. In all his
13872troubles he besought Saint Victor to be his helper, and hetroubles he besought Saint Victor to be his helper, and hetroubles he besought Saint Victor to be his helper, and he
13873fasted and prayed until the day of his death.fasted and prayed until the day of his death.fasted and prayed until the day of his death.
13874Ye sce, O my beloved, how very great and mighty are theYe sce, O my beloved, how very great and mighty are theYe sce, O my beloved, how very great and mighty are the
13875miracles of this holy man whose festival we are keeping thismiracles of this holy man whose festival we are keeping thismiracles of this holy man whose festival we are keeping this
13876day, and that these mighty deeds are worked in all hisday, and that these mighty deeds are worked in all hisday, and that these mighty deeds are worked in all his
13877martyriums for those who believe. As for us, let us believemartyriums for those who believe. As for us, let us believemartyriums for those who believe. As for us, let us believe
13878with all our hearts on the mighty works and miracles of thiswith all our hearts on the mighty works and miracles of thiswith all our hearts on the mighty works and miracles of this
13879holy man, in order that he may make supplication on ourholy man, in order that he may make supplication on ourholy man, in order that he may make supplication on our
13880behalf to God. For whosoever shall disbelieve in the mightybehalf to God. For whosoever shall disbelieve in the mightybehalf to God. For whosoever shall disbelieve in the mighty
13881works of the saint, not only shall they be of no benefit toworks of the saint, not only shall they be of no benefit toworks of the saint, not only shall they be of no benefit to
13882him, | but his unbelief shall be unto him a source of con- Fol. 38him, | but his unbelief shall be unto him a source of con- Fol. 38him, | but his unbelief shall be unto him a source of con- Fol. 38
13883demnation. However, let us not waste words, but let us OFdemnation. However, let us not waste words, but let us OFdemnation. However, let us not waste words, but let us OF
13884return [to our subject] and describe unto you the followingreturn [to our subject] and describe unto you the followingreturn [to our subject] and describe unto you the following
13885great miracle, which took place in the shrine of Saint Apagreat miracle, which took place in the shrine of Saint Apagreat miracle, which took place in the shrine of Saint Apa
13886Victor, to the glory of God and of His saint.Victor, to the glory of God and of His saint.Victor, to the glory of God and of His saint.
13887There was a man in this city whose name was Anastasius,There was a man in this city whose name was Anastasius,There was a man in this city whose name was Anastasius,
13888and he was exceedingly rich, and he belonged to a nobleand he was exceedingly rich, and he belonged to a nobleand he was exceedingly rich, and he belonged to a noble
13889family. And when this man had become very old in days,family. And when this man had become very old in days,family. And when this man had become very old in days,
13890and was one hundred years old, he became sick of the diseaseand was one hundred years old, he became sick of the diseaseand was one hundred years old, he became sick of the disease
13891which the physicians call elephantiasis. And his whole bodywhich the physicians call elephantiasis. And his whole bodywhich the physicians call elephantiasis. And his whole body
13892dried up, and he became leprous, [as white] as the snow, anddried up, and he became leprous, [as white] as the snow, anddried up, and he became leprous, [as white] as the snow, and
13893many times he felt shame before the men who looked uponmany times he felt shame before the men who looked uponmany times he felt shame before the men who looked upon
13894him, for his body became covered all over with patches ofhim, for his body became covered all over with patches ofhim, for his body became covered all over with patches of
13895spots like that of a leopard. And he was exceedingly grievedspots like that of a leopard. And he was exceedingly grievedspots like that of a leopard. And he was exceedingly grieved
13896in heart over this matter, because he was ashamed to go intoin heart over this matter, because he was ashamed to go intoin heart over this matter, because he was ashamed to go into
13897the Palace, and he did not appear in the market-place becausethe Palace, and he did not appear in the market-place becausethe Palace, and he did not appear in the market-place because
13898of what had come upon him. After these things God put itof what had come upon him. After these things God put itof what had come upon him. After these things God put it
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13899320 THE ENCOMIUM OF CELESTINUS320 THE ENCOMIUM OF CELESTINUS320 THE ENCOMIUM OF CELESTINUS
13900Fol. 394 into his heart to go to the martyrium | of Saint Apa Victor,Fol. 394 into his heart to go to the martyrium | of Saint Apa Victor,Fol. 394 into his heart to go to the martyrium | of Saint Apa Victor,
13901ⲟ︦ⲟⲓoi
13902and to make supplication unto him so that he might cure himand to make supplication unto him so that he might cure himand to make supplication unto him so that he might cure him
13903of his disease altogether. For he used to see people who wereof his disease altogether. For he used to see people who wereof his disease altogether. For he used to see people who were
13904suffering from various kinds of disease, and whenever theysuffering from various kinds of disease, and whenever theysuffering from various kinds of disease, and whenever they
13905went into his martyrium they obtained healing, and thenwent into his martyrium they obtained healing, and thenwent into his martyrium they obtained healing, and then
13906they would depart to their own houses glorifying God. Inthey would depart to their own houses glorifying God. Inthey would depart to their own houses glorifying God. In
13907this way then Anastasius rose up in faith, and he went intothis way then Anastasius rose up in faith, and he went intothis way then Anastasius rose up in faith, and he went into
13908the shrine of Saint Apa Victor with his servants and withthe shrine of Saint Apa Victor with his servants and withthe shrine of Saint Apa Victor with his servants and with
13909very many possessions, and he passed two days in the holyvery many possessions, and he passed two days in the holyvery many possessions, and he passed two days in the holy
13910place making supplication to Saint Victor to be pleased to healplace making supplication to Saint Victor to be pleased to healplace making supplication to Saint Victor to be pleased to heal
13911him of his leprosy, and he said, Ⲟ Saint Victor, I believehim of his leprosy, and he said, ⲟⲓ Saint Victor, I believehim of his leprosy, and he said, oi Saint Victor, I believe
13912with my whole heart that thou art able to heal me of this mywith my whole heart that thou art able to heal me of this mywith my whole heart that thou art able to heal me of this my
13913leprosy. Help me, I pray thee, for I am ashamed, by reasonleprosy. Help me, I pray thee, for I am ashamed, by reasonleprosy. Help me, I pray thee, for I am ashamed, by reason
13914of that which hath come upon me, to let men look at me.’of that which hath come upon me, to let men look at me.’of that which hath come upon me, to let men look at me.’
13915And whilst he was passing these two days in the mar-And whilst he was passing these two days in the mar-And whilst he was passing these two days in the mar-
13916tyrium, behold [there came in] a man who had phlegm in histyrium, behold [there came in] a man who had phlegm in histyrium, behold [there came in] a man who had phlegm in his
13917eyes, and through the great quantity of granulation whicheyes, and through the great quantity of granulation whicheyes, and through the great quantity of granulation which
13918covered them a white film had appeared in his eyes; and hecovered them a white film had appeared in his eyes; and hecovered them a white film had appeared in his eyes; and he
13919had ceased to sce anything by means of his own sight. Allhad ceased to sce anything by means of his own sight. Allhad ceased to sce anything by means of his own sight. All
13920the money which he had he had spent on the physicians,the money which he had he had spent on the physicians,the money which he had he had spent on the physicians,
13921Fol. 390 and he remained wholly uncured. | Finally, when he heardFol. 390 and he remained wholly uncured. | Finally, when he heardFol. 390 and he remained wholly uncured. | Finally, when he heard
13922OHOHOH
13923about the mighty deeds of Saint Victor, he made some menabout the mighty deeds of Saint Victor, he made some menabout the mighty deeds of Saint Victor, he made some men
13924to carry him into his martyrium, whilst he was in great pain,to carry him into his martyrium, whilst he was in great pain,to carry him into his martyrium, whilst he was in great pain,
13925and they laid him on a bed which was near that of the leper.and they laid him on a bed which was near that of the leper.and they laid him on a bed which was near that of the leper.
13926And be made entreaty to the God of Saint Vietor, saying,And be made entreaty to the God of Saint Vietor, saying,And be made entreaty to the God of Saint Vietor, saying,
13927Ⲟ my lord the general, have mercy upon me, and graciouslyⲟⲓ my lord the general, have mercy upon me, and graciouslyoi my lord the general, have mercy upon me, and graciously
13928bestow upon me the gift of light for my eyes.” And as con-bestow upon me the gift of light for my eyes.” And as con-bestow upon me the gift of light for my eyes.” And as con-
13929cerning the miracle which took place at that time we shallcerning the miracle which took place at that time we shallcerning the miracle which took place at that time we shall
13930certainly not hold our peace. That night God, Who hearken-certainly not hold our peace. That night God, Who hearken-certainly not hold our peace. That night God, Who hearken-
13931eth unto every ⲟⲃⲉ that crieth out to lim in truth, waseth unto every ⲟⲃⲉ that crieth out to lim in truth, waseth unto every ove that crieth out to lim in truth, was
13932pleased to heal the two men at the same time through thepleased to heal the two men at the same time through thepleased to heal the two men at the same time through the
13933intercession of Saint Victor, who doeth such miracles andintercession of Saint Victor, who doeth such miracles andintercession of Saint Victor, who doeth such miracles and
13934mighty deeds as these.mighty deeds as these.mighty deeds as these.
13935And it came to pass during that night, when the man whoAnd it came to pass during that night, when the man whoAnd it came to pass during that night, when the man who
13936had the skin disease had eaten with his servants, and hadhad the skin disease had eaten with his servants, and hadhad the skin disease had eaten with his servants, and had
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13937ON VICTOR THE GENERAL 321ON VICTOR THE GENERAL 321ON VICTOR THE GENERAL 321
13938lain down to sleep, that Saint Victor had compassion on thelain down to sleep, that Saint Victor had compassion on thelain down to sleep, that Saint Victor had compassion on the
13939miserable state of the man with the skin disease and on themiserable state of the man with the skin disease and on themiserable state of the man with the skin disease and on the
13940blind man, and he was pleased to make manifest his miracles.blind man, and he was pleased to make manifest his miracles.blind man, and he was pleased to make manifest his miracles.
13941And he came to the man with the skin disease arrayed inAnd he came to the man with the skin disease arrayed inAnd he came to the man with the skin disease arrayed in
13942great glory, and his face shone brightly, and he said untogreat glory, and his face shone brightly, and he said untogreat glory, and his face shone brightly, and he said unto
13943him, ¢ Dost thou know who IT am?’ And the man answered,him, ¢ Dost thou know who IT am?’ And the man answered,him, ¢ Dost thou know who IT am?’ And the man answered,
13944‘Nay, I do not, my lord’ And the saint said unto him,‘Nay, I do not, my lord’ And the saint said unto him,‘Nay, I do not, my lord’ And the saint said unto him,
13945‘Iam Victor, to whom thou didst make supplication this day.‘Iam Victor, to whom thou didst make supplication this day.‘Iam Victor, to whom thou didst make supplication this day.
13946I am the father of the martyrium. Now, therefore, if thouI am the father of the martyrium. Now, therefore, if thouI am the father of the martyrium. Now, therefore, if thou
13947dost wish to be cleansed from thy skin disease, thou shaltdost wish to be cleansed from thy skin disease, thou shaltdost wish to be cleansed from thy skin disease, thou shalt
13948rise up early in the morning, and shalt take hold of therise up early in the morning, and shalt take hold of therise up early in the morning, and shalt take hold of the
13949hand | of this blind man who is sleeping by thy side, and Fol. 40«hand | of this blind man who is sleeping by thy side, and Fol. 40«hand | of this blind man who is sleeping by thy side, and Fol. 40«
13950thou shalt lead him down to the pool of water which is by ⲟ︦ⲑ︦thou shalt lead him down to the pool of water which is by ⲟ︦ⲑ︦thou shalt lead him down to the pool of water which is by o︦θ︦
13951the door of the martyrium, and ye two shall dip yourselvesthe door of the martyrium, and ye two shall dip yourselvesthe door of the martyrium, and ye two shall dip yourselves
13952therein three times, in the Name of the Father, and of thetherein three times, in the Name of the Father, and of thetherein three times, in the Name of the Father, and of the
13953Son, and of the Holy Ghost. Then shalt thou see my power;Son, and of the Holy Ghost. Then shalt thou see my power;Son, and of the Holy Ghost. Then shalt thou see my power;
13954thy skin disease shall cease from thee, and the blind manthy skin disease shall cease from thee, and the blind manthy skin disease shall cease from thee, and the blind man
13955shall see. Only take good heed not to be careless in respectshall see. Only take good heed not to be careless in respectshall see. Only take good heed not to be careless in respect
13956of what hath been said unto thee, and thou shalt be madeof what hath been said unto thee, and thou shalt be madeof what hath been said unto thee, and thou shalt be made
13957whole.” And when Saint Victor had said these things to thewhole.” And when Saint Victor had said these things to thewhole.” And when Saint Victor had said these things to the
13958man with the skin disease, he came forth from him. Thenman with the skin disease, he came forth from him. Thenman with the skin disease, he came forth from him. Then
13959straightway the man awoke from his dream, and he was instraightway the man awoke from his dream, and he was instraightway the man awoke from his dream, and he was in
13960a confused and agitated state, and he smelt a very stronga confused and agitated state, and he smelt a very stronga confused and agitated state, and he smelt a very strong
13961sweet smell round about his bed, and it was like unto thesweet smell round about his bed, and it was like unto thesweet smell round about his bed, and it was like unto the
13962smell of the finest perfumed incense. And he said withinsmell of the finest perfumed incense. And he said withinsmell of the finest perfumed incense. And he said within
13963himself, ¢ Verily this man who eame unto me was Saint Victor,himself, ¢ Verily this man who eame unto me was Saint Victor,himself, ¢ Verily this man who eame unto me was Saint Victor,
13964and he came to bestow upon me graciously the gift of beingand he came to bestow upon me graciously the gift of beingand he came to bestow upon me graciously the gift of being
13965made whole’; and he rejoiced exceedingly, and blessed God.made whole’; and he rejoiced exceedingly, and blessed God.made whole’; and he rejoiced exceedingly, and blessed God.
13966But he shut up the matter in his heart, saying, Ⲓ will tell noBut he shut up the matter in his heart, saying, ⲓ will tell noBut he shut up the matter in his heart, saying, i will tell no
13967one at all about the vision’; and he waited to see the end ofone at all about the vision’; and he waited to see the end ofone at all about the vision’; and he waited to see the end of
13968the matter.the matter.the matter.
13969And when the light became stronger the man with theAnd when the light became stronger the man with theAnd when the light became stronger the man with the
13970skin disease said unto the blind man, ‘Peradventure thouskin disease said unto the blind man, ‘Peradventure thouskin disease said unto the blind man, ‘Peradventure thou
13971wilt get up, and then we will go down to the pool and washwilt get up, and then we will go down to the pool and washwilt get up, and then we will go down to the pool and wash
13972ourselves, for I believe by God and by His holy martyr, [that ifourselves, for I believe by God and by His holy martyr, [that ifourselves, for I believe by God and by His holy martyr, [that if
13973TtTtTt
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13974322 THE ENCOMIUM OF CELESTINUS322 THE ENCOMIUM OF CELESTINUS322 THE ENCOMIUM OF CELESTINUS
13975we do,] He will graciously bestow upon us healing.” And thewe do,] He will graciously bestow upon us healing.” And thewe do,] He will graciously bestow upon us healing.” And the
13976blind man said to the man with the skin disease, ¢ Whatso-blind man said to the man with the skin disease, ¢ Whatso-blind man said to the man with the skin disease, ¢ Whatso-
13977“ever thou wishest to do, that do, [but I cannot do this].“ever thou wishest to do, that do, [but I cannot do this].“ever thou wishest to do, that do, [but I cannot do this].
13978Behold, thou knowest the pain and tribulation which I endure.Behold, thou knowest the pain and tribulation which I endure.Behold, thou knowest the pain and tribulation which I endure.
13979The truth is that I am afraid to wash, for the physiciansThe truth is that I am afraid to wash, for the physiciansThe truth is that I am afraid to wash, for the physicians
13980ordered me not to allow water to touch my head.” Then theordered me not to allow water to touch my head.” Then theordered me not to allow water to touch my head.” Then the
13981man with the skin discase said unto the blind man, * Get up,man with the skin discase said unto the blind man, * Get up,man with the skin discase said unto the blind man, * Get up,
13982Fol. 400 let us [go and] wash. | God hath the power to remember us,Fol. 400 let us [go and] wash. | God hath the power to remember us,Fol. 400 let us [go and] wash. | God hath the power to remember us,
13983ititit
13984and Ile will bestow healing upon us, who now suffer.” Andand Ile will bestow healing upon us, who now suffer.” Andand Ile will bestow healing upon us, who now suffer.” And
13985the blind man was persuaded by [these] words. And thethe blind man was persuaded by [these] words. And thethe blind man was persuaded by [these] words. And the
13986man with the skin disease took hold of his hand in the midstman with the skin disease took hold of his hand in the midstman with the skin disease took hold of his hand in the midst
13987of the whole multitude, and they went down to the lake.of the whole multitude, and they went down to the lake.of the whole multitude, and they went down to the lake.
13988And having filled a large washing-bow] at the place for draw-And having filled a large washing-bow] at the place for draw-And having filled a large washing-bow] at the place for draw-
13989ing water there, they dipped themselves in it three times,ing water there, they dipped themselves in it three times,ing water there, they dipped themselves in it three times,
13990saying, ‘In the Name of the Father, and of the Son, and ofsaying, ‘In the Name of the Father, and of the Son, and ofsaying, ‘In the Name of the Father, and of the Son, and of
13991the Holy Spirit, and of the holy martyr, Saint Victor.” Andthe Holy Spirit, and of the holy martyr, Saint Victor.” Andthe Holy Spirit, and of the holy martyr, Saint Victor.” And
13992straightway the man with the skin disease gained relief, andstraightway the man with the skin disease gained relief, andstraightway the man with the skin disease gained relief, and
13993his flesh became like unto that of a child. And as for thehis flesh became like unto that of a child. And as for thehis flesh became like unto that of a child. And as for the
13994blind man, the white film which was in his eyes burst, andblind man, the white film which was in his eyes burst, andblind man, the white film which was in his eyes burst, and
13995fell down into the water, and his sight was completely restored.fell down into the water, and his sight was completely restored.fell down into the water, and his sight was completely restored.
13996And they cried out, saying, ¢ One is the God of Saint Vietor,And they cried out, saying, ¢ One is the God of Saint Vietor,And they cried out, saying, ¢ One is the God of Saint Vietor,
13997Who healeth every one by His holy power.” And the multi-Who healeth every one by His holy power.” And the multi-Who healeth every one by His holy power.” And the multi-
13998tude who were gathered together in the martyrium, havingtude who were gathered together in the martyrium, havingtude who were gathered together in the martyrium, having
13999heard [what had happened], rushed outside at once to see theheard [what had happened], rushed outside at once to see theheard [what had happened], rushed outside at once to see the
14000great wonders which bad taken place, and they cried out,great wonders which bad taken place, and they cried out,great wonders which bad taken place, and they cried out,
14001saying, ‘ Great are the mighty deeds of God and Saint Victor.saying, ‘ Great are the mighty deeds of God and Saint Victor.saying, ‘ Great are the mighty deeds of God and Saint Victor.
14002Great is the favour which God hath worked for us, in holdingGreat is the favour which God hath worked for us, in holdingGreat is the favour which God hath worked for us, in holding
14003us to be worthy to have thy martyrium in our city. Thenus to be worthy to have thy martyrium in our city. Thenus to be worthy to have thy martyrium in our city. Then
14004when they had been told what had happened to them (i.e. thewhen they had been told what had happened to them (i.e. thewhen they had been told what had happened to them (i.e. the
14005sick men), the man who had had the skin disease declaredsick men), the man who had had the skin disease declaredsick men), the man who had had the skin disease declared
14006to them everything, and told them how Saint Victor hadto them everything, and told them how Saint Victor hadto them everything, and told them how Saint Victor had
14007Fol. 41 a spoken to him in a dream. And the report | of this miracleFol. 41 a spoken to him in a dream. And the report | of this miracleFol. 41 a spoken to him in a dream. And the report | of this miracle
14008ⲡ︦ⲁ︦ filled every place, and I myself saw it with my own eyes,81 filled every place, and I myself saw it with my own eyes,81 filled every place, and I myself saw it with my own eyes,
14009I, the insignificant one, who am now addressing to you thisI, the insignificant one, who am now addressing to you thisI, the insignificant one, who am now addressing to you this
14010encomium,encomium,encomium,
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14011ON VICTOR THE GENERAL 323ON VICTOR THE GENERAL 323ON VICTOR THE GENERAL 323
14012And the man who had had the skin disease, and the blindAnd the man who had had the skin disease, and the blindAnd the man who had had the skin disease, and the blind
14013man, both of whom had been healed by Saint Victor, remainedman, both of whom had been healed by Saint Victor, remainedman, both of whom had been healed by Saint Victor, remained
14014in his martyrium and ministered there until the day of theirin his martyrium and ministered there until the day of theirin his martyrium and ministered there until the day of their
14015death, and they gave diligent attention to the welfare of theirdeath, and they gave diligent attention to the welfare of theirdeath, and they gave diligent attention to the welfare of their
14016souls. And as for the lake wherein they had washed, verysouls. And as for the lake wherein they had washed, verysouls. And as for the lake wherein they had washed, very
14017many mighty works of God continued to take place therein,many mighty works of God continued to take place therein,many mighty works of God continued to take place therein,
14018and they do so to this very day. So great a means of healingand they do so to this very day. So great a means of healingand they do so to this very day. So great a means of healing
14019is it that any man who is sick, whether he be sick of theis it that any man who is sick, whether he be sick of theis it that any man who is sick, whether he be sick of the
14020palsy, or whether he be possessed of a devil, in short, if he bepalsy, or whether he be possessed of a devil, in short, if he bepalsy, or whether he be possessed of a devil, in short, if he be
14021suffering from any kind of sickness, immediately that he hassuffering from any kind of sickness, immediately that he hassuffering from any kind of sickness, immediately that he has
14022bathed in that lake, he findeth healing ; and these folk go tobathed in that lake, he findeth healing ; and these folk go tobathed in that lake, he findeth healing ; and these folk go to
14023their houses glorifying the God of Saint Victor, What shalltheir houses glorifying the God of Saint Victor, What shalltheir houses glorifying the God of Saint Victor, What shall
14024I say about the things which thou hast performed by thyI say about the things which thou hast performed by thyI say about the things which thou hast performed by thy
14025righteous actions? Who is there among all the philosophersrighteous actions? Who is there among all the philosophersrighteous actions? Who is there among all the philosophers
14026of the world who is able to pronounce on thee an encomiumof the world who is able to pronounce on thee an encomiumof the world who is able to pronounce on thee an encomium
14027which shall adequately praise thy merits, O thou who didstwhich shall adequately praise thy merits, O thou who didstwhich shall adequately praise thy merits, O thou who didst
14028make of thy body a sacrifice, which was living, and was holy,make of thy body a sacrifice, which was living, and was holy,make of thy body a sacrifice, which was living, and was holy,
14029and was acceptable, and was pleasing unto God ? Thou didstand was acceptable, and was pleasing unto God ? Thou didstand was acceptable, and was pleasing unto God ? Thou didst
14030suffer greatly for the name of the Christ, O thou noble man,suffer greatly for the name of the Christ, O thou noble man,suffer greatly for the name of the Christ, O thou noble man,
14031Apa Victor! Great is the glory which God gave unto theeApa Victor! Great is the glory which God gave unto theeApa Victor! Great is the glory which God gave unto thee
14032in heaven and upon the earth. Verily the word which isin heaven and upon the earth. Verily the word which isin heaven and upon the earth. Verily the word which is
14033written is fulfilled, Ⲧⲉ sufferings of a time are not worthy thewritten is fulfilled, ⲧⲉ sufferings of a time are not worthy thewritten is fulfilled, te sufferings of a time are not worthy the
14034glory which shall be revealed unto us’! Great is the gloryglory which shall be revealed unto us’! Great is the gloryglory which shall be revealed unto us’! Great is the glory
14035which God hath given unto thee, O holy general! So greatwhich God hath given unto thee, O holy general! So greatwhich God hath given unto thee, O holy general! So great
14036is it that to every man who calleth upon God in thy name |is it that to every man who calleth upon God in thy name |is it that to every man who calleth upon God in thy name |
14037when he be in trouble of any kind, there cometh speedily the Fol. 416when he be in trouble of any kind, there cometh speedily the Fol. 416when he be in trouble of any kind, there cometh speedily the Fol. 416
14038help of God. And this continueth to be so even to this day, ⲡ︦ⲃ︦help of God. And this continueth to be so even to this day, ⲡ︦ⲃ︦help of God. And this continueth to be so even to this day, p︦v︦
14039for He delivereth every man who maketh supplication unto Himfor He delivereth every man who maketh supplication unto Himfor He delivereth every man who maketh supplication unto Him
14040with his whole heart from dangers of every kind. If ye do notwith his whole heart from dangers of every kind. If ye do notwith his whole heart from dangers of every kind. If ye do not
14041[believe this], bearken and I will shew you that it 1s indeed so.[believe this], bearken and I will shew you that it 1s indeed so.[believe this], bearken and I will shew you that it 1s indeed so.
14042And it came to pass that when the barbarians, who areAnd it came to pass that when the barbarians, who areAnd it came to pass that when the barbarians, who are
14043called Saban, rose up against the country of ¢ Romania’, nowcalled Saban, rose up against the country of ¢ Romania’, nowcalled Saban, rose up against the country of ¢ Romania’, now
14044they were as many as the sands of the sca, they captured thethey were as many as the sands of the sca, they captured thethey were as many as the sands of the sca, they captured the
14045first part (frontier ?) of Romania’, and then they made readyfirst part (frontier ?) of Romania’, and then they made readyfirst part (frontier ?) of Romania’, and then they made ready
140461 Rom. viii. 18.1 Rom. viii. 18.1 Rom. viii. 18.
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14047324 THE ENCOMIUM OF CELESTINUS324 THE ENCOMIUM OF CELESTINUS324 THE ENCOMIUM OF CELESTINUS
14048a large fleet of ships to transport them from ‘Romania’ toa large fleet of ships to transport them from ‘Romania’ toa large fleet of ships to transport them from ‘Romania’ to
14049our country. And all the people, and all those men whoour country. And all the people, and all those men whoour country. And all the people, and all those men who
14050were of senatorial rank, and all the common folk of Rome,were of senatorial rank, and all the common folk of Rome,were of senatorial rank, and all the common folk of Rome,
14051and all those who were in the immediate districts, gatheredand all those who were in the immediate districts, gatheredand all those who were in the immediate districts, gathered
14052themselves together, and they celebrated the © Catholicthemselves together, and they celebrated the © Catholicthemselves together, and they celebrated the © Catholic
14053Synaxis’ in the shrine of Saint Victor, wherein we are atSynaxis’ in the shrine of Saint Victor, wherein we are atSynaxis’ in the shrine of Saint Victor, wherein we are at
14054this very moment assembled. And the God-loving Emperorthis very moment assembled. And the God-loving Emperorthis very moment assembled. And the God-loving Emperor
14055was there with the soldiers of his army. Now it was thewas there with the soldiers of his army. Now it was thewas there with the soldiers of his army. Now it was the
14056festival of Saint Vietor, and my Father Innocent also wasfestival of Saint Vietor, and my Father Innocent also wasfestival of Saint Vietor, and my Father Innocent also was
14057there with his clergy. And when they had begun [to recite]there with his clergy. And when they had begun [to recite]there with his clergy. And when they had begun [to recite]
14058the Communion Service with great solemnity and reverence,the Communion Service with great solemnity and reverence,the Communion Service with great solemnity and reverence,
14059behold, certain letters which had been sent by the hand of thebehold, certain letters which had been sent by the hand of thebehold, certain letters which had been sent by the hand of the
14060captain of the lightly armed skirmishing troops, who wascaptain of the lightly armed skirmishing troops, who wascaptain of the lightly armed skirmishing troops, who was
14061called Roumentros, who had been sent by the eparch of thecalled Roumentros, who had been sent by the eparch of thecalled Roumentros, who had been sent by the eparch of the
14062frontier of ‘ Romania’, were delivered to the Emperor, andfrontier of ‘ Romania’, were delivered to the Emperor, andfrontier of ‘ Romania’, were delivered to the Emperor, and
14063they contained the following message: ‘ Haste thee, makethey contained the following message: ‘ Haste thee, makethey contained the following message: ‘ Haste thee, make
14064ready the army, and come to us quickly, and help us,ready the army, and come to us quickly, and help us,ready the army, and come to us quickly, and help us,
14065for behold the barbarians have captured the frontier offor behold the barbarians have captured the frontier offor behold the barbarians have captured the frontier of
14066Armenia (sic).Armenia (sic).Armenia (sic).
14067And the Emperor was much disturbed . . ... ! but his hopeAnd the Emperor was much disturbed . . ... ! but his hopeAnd the Emperor was much disturbed . . ... ! but his hope
14068was fixed upon God. And when he had read the dispatch,was fixed upon God. And when he had read the dispatch,was fixed upon God. And when he had read the dispatch,
14069straightway he wrote to the eparch, saying, ¢ Fear thou not,straightway he wrote to the eparch, saying, ¢ Fear thou not,straightway he wrote to the eparch, saying, ¢ Fear thou not,
14070FoL42a I will come in | the morning of the morrow, and all theFoL42a I will come in | the morning of the morrow, and all theFoL42a I will come in | the morning of the morrow, and all the
14071ⲛ︦ⲅ︦ Roman folk with me. And when the captain (veletarius)ⲛⲧⲉⲕ Roman folk with me. And when the captain (veletarius)ntek Roman folk with me. And when the captain (veletarius)
14072received the dispatch, he departed. And the Emperor andreceived the dispatch, he departed. And the Emperor andreceived the dispatch, he departed. And the Emperor and
14073all the people were gathered together into the shrine of Saintall the people were gathered together into the shrine of Saintall the people were gathered together into the shrine of Saint
14074Victor, together with the Archbishop and all the clergy, andVictor, together with the Archbishop and all the clergy, andVictor, together with the Archbishop and all the clergy, and
14075they cast themselves down before the altar of sacrifice,they cast themselves down before the altar of sacrifice,they cast themselves down before the altar of sacrifice,
14076saying, ‘O Saint Vietor the general, make supplication tosaying, ‘O Saint Vietor the general, make supplication tosaying, ‘O Saint Vietor the general, make supplication to
14077God on our behalf, so that He may protect our country, andGod on our behalf, so that He may protect our country, andGod on our behalf, so that He may protect our country, and
14078so that the godless barbarians may not have dominion over it.’so that the godless barbarians may not have dominion over it.’so that the godless barbarians may not have dominion over it.’
14079And then they celebrated the great ¢ Catholic Synaxis’ withAnd then they celebrated the great ¢ Catholic Synaxis’ withAnd then they celebrated the great ¢ Catholic Synaxis’ with
14080great fervour (7) until the tenth hour of the day. And thegreat fervour (7) until the tenth hour of the day. And thegreat fervour (7) until the tenth hour of the day. And the
14081miracle that took place at that moment is one the mentionmiracle that took place at that moment is one the mentionmiracle that took place at that moment is one the mention
140821 Some words seem to be wanting here,1 Some words seem to be wanting here,1 Some words seem to be wanting here,
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14083ON VICTOR THE GENERAL 325ON VICTOR THE GENERAL 325ON VICTOR THE GENERAL 325
14084of which must not be omitted. And when the service wasof which must not be omitted. And when the service wasof which must not be omitted. And when the service was
14085ended, and the Archbishop had pronounced the benedictionended, and the Archbishop had pronounced the benedictionended, and the Archbishop had pronounced the benediction
14086of peace over the people, and they were about to depart toof peace over the people, and they were about to depart toof peace over the people, and they were about to depart to
14087their homes, behold, there arrived another great captaintheir homes, behold, there arrived another great captaintheir homes, behold, there arrived another great captain
14088(veletarius) who had been sent to the Emperor with another(veletarius) who had been sent to the Emperor with another(veletarius) who had been sent to the Emperor with another
14089dispatch. Now it contained glad tidings, and there wasdispatch. Now it contained glad tidings, and there wasdispatch. Now it contained glad tidings, and there was
14090written therein thus: ‘Peace be unto thee, O God-lovingwritten therein thus: ‘Peace be unto thee, O God-lovingwritten therein thus: ‘Peace be unto thee, O God-loving
14091Emperor! Be strong, and of good courage, for God hathEmperor! Be strong, and of good courage, for God hathEmperor! Be strong, and of good courage, for God hath
14092fought for thee. Behold, the godless barbarians who revoltedfought for thee. Behold, the godless barbarians who revoltedfought for thee. Behold, the godless barbarians who revolted
14093against thy sovereignty hath God destroyed with their ownagainst thy sovereignty hath God destroyed with their ownagainst thy sovereignty hath God destroyed with their own
14094swords. Each one of them hath risen up against his neigh-swords. Each one of them hath risen up against his neigh-swords. Each one of them hath risen up against his neigh-
14095bour, beginning at the second hour of this day, and they slewbour, beginning at the second hour of this day, and they slewbour, beginning at the second hour of this day, and they slew
14096each other, and there is not one of them left; on the contrary,each other, and there is not one of them left; on the contrary,each other, and there is not one of them left; on the contrary,
14097all are dead. Behold, all their harness and trappings andall are dead. Behold, all their harness and trappings andall are dead. Behold, all their harness and trappings and
14098their horses | we have sent to thy majesty. Therefore give Fol. 1their horses | we have sent to thy majesty. Therefore give Fol. 1their horses | we have sent to thy majesty. Therefore give Fol. 1
14099thyself no trouble, and do not let thy mind be disturbed, ⲡ︦ⲇ︦thyself no trouble, and do not let thy mind be disturbed, ⲡ︦ⲇ︦thyself no trouble, and do not let thy mind be disturbed, p︦ḋ︦
14100O thou honour of the soldiers, for it is God who fighteth onO thou honour of the soldiers, for it is God who fighteth onO thou honour of the soldiers, for it is God who fighteth on
14101our behalf with thee. Who shall resist us?’ ‘And when theour behalf with thee. Who shall resist us?’ ‘And when theour behalf with thee. Who shall resist us?’ ‘And when the
14102Emperor had taken this letter [in his hand], he read it out toEmperor had taken this letter [in his hand], he read it out toEmperor had taken this letter [in his hand], he read it out to
14103the congregation before they departed. And they rejoicedthe congregation before they departed. And they rejoicedthe congregation before they departed. And they rejoiced
14104exceedingly, and were very glad, and they knew immediatelyexceedingly, and were very glad, and they knew immediatelyexceedingly, and were very glad, and they knew immediately
14105that it was Saint Victor the general who had destroyed thethat it was Saint Victor the general who had destroyed thethat it was Saint Victor the general who had destroyed the
14106barbarians. Now they had begun to make supplication to himbarbarians. Now they had begun to make supplication to himbarbarians. Now they had begun to make supplication to him
14107at the second hour of the day. And they all cried out withat the second hour of the day. And they all cried out withat the second hour of the day. And they all cried out with
14108a loud voice, and they ascribed glory to the God of Sainta loud voice, and they ascribed glory to the God of Sainta loud voice, and they ascribed glory to the God of Saint
14109Victor, and the barbarians have never again attempted toVictor, and the barbarians have never again attempted toVictor, and the barbarians have never again attempted to
14110invade ‘ Romania’ to this day.invade ‘ Romania’ to this day.invade ‘ Romania’ to this day.
14111Ye see, O my beloved, that the power of the holy generalYe see, O my beloved, that the power of the holy generalYe see, O my beloved, that the power of the holy general
14112whose festival we are celebrating this day is great. Let uswhose festival we are celebrating this day is great. Let uswhose festival we are celebrating this day is great. Let us
14113then cease from every work which is evil, and all violence,then cease from every work which is evil, and all violence,then cease from every work which is evil, and all violence,
14114and all irregular behaviour, and all the guileful | deeds which Fol. 43and all irregular behaviour, and all the guileful | deeds which Fol. 43and all irregular behaviour, and all the guileful | deeds which Fol. 43
14115we are in the habit of committing, and let us all make ⲡ︦ⲉ︦we are in the habit of committing, and let us all make 85we are in the habit of committing, and let us all make 85
14116ourselves sons of his. Verily, O Saint Victor the general,ourselves sons of his. Verily, O Saint Victor the general,ourselves sons of his. Verily, O Saint Victor the general,
14117thou makest us to rejoice and be glad this day more thanthou makest us to rejoice and be glad this day more thanthou makest us to rejoice and be glad this day more than
14118those who make merry in the place wherein they drink wine,those who make merry in the place wherein they drink wine,those who make merry in the place wherein they drink wine,
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14119326 THE ENCOMIUM OF CELESTINUS326 THE ENCOMIUM OF CELESTINUS326 THE ENCOMIUM OF CELESTINUS
14120and thou hast placed before us the table of thy holy feastand thou hast placed before us the table of thy holy feastand thou hast placed before us the table of thy holy feast
14121which is filled with all good things. And as for us, let uswhich is filled with all good things. And as for us, let uswhich is filled with all good things. And as for us, let us
14122reach out for them, let us taste them, so that we may rejoicereach out for them, let us taste them, so that we may rejoicereach out for them, let us taste them, so that we may rejoice
14123and be glad. Let us remember the sufferings which ourand be glad. Let us remember the sufferings which ourand be glad. Let us remember the sufferings which our
14124Lord suffered for us and His holy martyrs, and let us bringLord suffered for us and His holy martyrs, and let us bringLord suffered for us and His holy martyrs, and let us bring
14125forth fruit to God according to what is meet, each one accord-forth fruit to God according to what is meet, each one accord-forth fruit to God according to what is meet, each one accord-
14126ing to his power, one in purity, another in prayer and fasting,ing to his power, one in purity, another in prayer and fasting,ing to his power, one in purity, another in prayer and fasting,
14127another in patient endurance, another in long-suffering, anotheranother in patient endurance, another in long-suffering, anotheranother in patient endurance, another in long-suffering, another
14128in love and in [shewing] love to strangers. In short, let usin love and in [shewing] love to strangers. In short, let usin love and in [shewing] love to strangers. In short, let us
14129never pass a moment without bearing fruit, so that we maynever pass a moment without bearing fruit, so that we maynever pass a moment without bearing fruit, so that we may
14130become a well-cultivated field of God, and let us spreadbecome a well-cultivated field of God, and let us spreadbecome a well-cultivated field of God, and let us spread
14131abroad in us the fruits of righteousness. Hearken unto theabroad in us the fruits of righteousness. Hearken unto theabroad in us the fruits of righteousness. Hearken unto the
14132Fol. 435 wise man Paul | the Apostle, who saith, I beseech you, by theFol. 435 wise man Paul | the Apostle, who saith, I beseech you, by theFol. 435 wise man Paul | the Apostle, who saith, I beseech you, by the
14133ⲡ︦ⲋ︦ mercy of God, that ye present your bodies a sacrifice, living,ⲡ︦ⲋ︦ mercy of God, that ye present your bodies a sacrifice, living,p︦6︦ mercy of God, that ye present your bodies a sacrifice, living,
14134holy, [and] acceptable unto God.”holy, [and] acceptable unto God.”holy, [and] acceptable unto God.”
14135How, and in what way, shall we present our bodies, O SaintHow, and in what way, shall we present our bodies, O SaintHow, and in what way, shall we present our bodies, O Saint
14136Victor, unless we guard our bodies and our hearts against allVictor, unless we guard our bodies and our hearts against allVictor, unless we guard our bodies and our hearts against all
14137kinds of deceit, and all kinds of fornication, for it is written,kinds of deceit, and all kinds of fornication, for it is written,kinds of deceit, and all kinds of fornication, for it is written,
14138¢ Without purity, no man shall see ..... And let us watch¢ Without purity, no man shall see ..... And let us watch¢ Without purity, no man shall see ..... And let us watch
14139our tongues so that they speak not slanderous gossip, andour tongues so that they speak not slanderous gossip, andour tongues so that they speak not slanderous gossip, and
14140blaspheme not, and utter no words of wantonness and scurrility.blaspheme not, and utter no words of wantonness and scurrility.blaspheme not, and utter no words of wantonness and scurrility.
14141And thou shalt teach thy hands to pray, and shalt keep themAnd thou shalt teach thy hands to pray, and shalt keep themAnd thou shalt teach thy hands to pray, and shalt keep them
14142from acts of theft and violence, and thou shalt guard thy feetfrom acts of theft and violence, and thou shalt guard thy feetfrom acts of theft and violence, and thou shalt guard thy feet
14143from wandering from the door of the house of God. Andfrom wandering from the door of the house of God. Andfrom wandering from the door of the house of God. And
14144thou shalt watch thine eyes so that they lust not, and do notthou shalt watch thine eyes so that they lust not, and do notthou shalt watch thine eyes so that they lust not, and do not
14145give a cause for offence in the part [of the church] where thegive a cause for offence in the part [of the church] where thegive a cause for offence in the part [of the church] where the
14146women are. When thou shalt do all these things it shallwomen are. When thou shalt do all these things it shallwomen are. When thou shalt do all these things it shall
14147happen that thou art presenting thy body unto God as ahappen that thou art presenting thy body unto God as ahappen that thou art presenting thy body unto God as a
14148Fol. 44 ϥ sacrifice, even as did Saint Victor, | who rejected the world andFol. 44 ϥ sacrifice, even as did Saint Victor, | who rejected the world andFol. 44 f sacrifice, even as did Saint Victor, | who rejected the world and
14149ⲡ︦ⲍ︦ everything which was in it because of his love towards God.ⲡ︦ⲍ︦ everything which was in it because of his love towards God.p︦z︦ everything which was in it because of his love towards God.
14150Hearken unto the Prince of the Apostles, Peter, who saith,Hearken unto the Prince of the Apostles, Peter, who saith,Hearken unto the Prince of the Apostles, Peter, who saith,
14151I beseech you, O my brethren, as strangers and sojourners toI beseech you, O my brethren, as strangers and sojourners toI beseech you, O my brethren, as strangers and sojourners to
14152abstain from fleshly lusts which war against the things in theabstain from fleshly lusts which war against the things in theabstain from fleshly lusts which war against the things in the
14153soul.’® Now are we not, O my beloved, mere sojourners uponsoul.’® Now are we not, O my beloved, mere sojourners uponsoul.’® Now are we not, O my beloved, mere sojourners upon
141541 Rom. xii. 1, 2 Compare Matt.v. 8; 1John iii. 2,8. 1 Pet. ii. 11.1 Rom. xii. 1, 2 Compare Matt.v. 8; 1John iii. 2,8. 1 Pet. ii. 11.1 Rom. xii. 1, 2 Compare Matt.v. 8; 1John iii. 2,8. 1 Pet. ii. 11.
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14155ON VICTOR THE GENERAL 327ON VICTOR THE GENERAL 327ON VICTOR THE GENERAL 327
14156the earth? Doth not a man walk like a phantom? Hethe earth? Doth not a man walk like a phantom? Hethe earth? Doth not a man walk like a phantom? He
14157gathereth together, but he knoweth not for whom hegathereth together, but he knoweth not for whom hegathereth together, but he knoweth not for whom he
14158gathereth.gathereth.gathereth.
14159Since then we are indeed strangers and sojourners uponSince then we are indeed strangers and sojourners uponSince then we are indeed strangers and sojourners upon
14160the earth, it is seemly for us to remember our everlastingthe earth, it is seemly for us to remember our everlastingthe earth, it is seemly for us to remember our everlasting
14161habitation, that is to say, the Kingdom of God, into thehabitation, that is to say, the Kingdom of God, into thehabitation, that is to say, the Kingdom of God, into the
14162which, if we keep the commandment which hath been givenwhich, if we keep the commandment which hath been givenwhich, if we keep the commandment which hath been given
14163unto us, we shall enter happily. We were born not to becomeunto us, we shall enter happily. We were born not to becomeunto us, we shall enter happily. We were born not to become
14164inheritors of the earth, but to make earth inherit it (i.e. theinheritors of the earth, but to make earth inherit it (i.e. theinheritors of the earth, but to make earth inherit it (i.e. the
14165Kingdom); for the house of every man is the earth. InasmuchKingdom); for the house of every man is the earth. InasmuchKingdom); for the house of every man is the earth. Inasmuch
14166as when we come into the world we weep, so also when weas when we come into the world we weep, so also when weas when we come into the world we weep, so also when we
14167depart we weep; | when we come into it we heave a sigh, Fol. 4depart we weep; | when we come into it we heave a sigh, Fol. 4depart we weep; | when we come into it we heave a sigh, Fol. 4
14168and when we depart we heave a sich. Inasmuch then as THand when we depart we heave a sich. Inasmuch then as THand when we depart we heave a sich. Inasmuch then as TH
14169from the very first moment in which man is born into thisfrom the very first moment in which man is born into thisfrom the very first moment in which man is born into this
14170world he weepeth, even so also when he cometh forth from theworld he weepeth, even so also when he cometh forth from theworld he weepeth, even so also when he cometh forth from the
14171body he weepeth ; he is born with suffering, [and] departethbody he weepeth ; he is born with suffering, [and] departethbody he weepeth ; he is born with suffering, [and] departeth
14172with suffering. Tor there is nothing which ruleth the lifewith suffering. Tor there is nothing which ruleth the lifewith suffering. Tor there is nothing which ruleth the life
14173of a man except misery and sorrow. Hast thou not heardof a man except misery and sorrow. Hast thou not heardof a man except misery and sorrow. Hast thou not heard
14174that which is written, Let not your heart be heavy throughthat which is written, Let not your heart be heavy throughthat which is written, Let not your heart be heavy through
14175satiety, and drunkenness, and the anxieties of life, becausesatiety, and drunkenness, and the anxieties of life, becausesatiety, and drunkenness, and the anxieties of life, because
14176that day shall come upon you like a snare; for it shall comethat day shall come upon you like a snare; for it shall comethat day shall come upon you like a snare; for it shall come
14177upon every one who dwelleth upon the face of the earth ?’1upon every one who dwelleth upon the face of the earth ?’1upon every one who dwelleth upon the face of the earth ?’1
14178whether he be king, or governor, or rich man, or Poor man,whether he be king, or governor, or rich man, or Poor man,whether he be king, or governor, or rich man, or Poor man,
14179No man whatsoever shall escape from that awful necessity,No man whatsoever shall escape from that awful necessity,No man whatsoever shall escape from that awful necessity,
14180which is full of fear. And again, have ye not heard thatwhich is full of fear. And again, have ye not heard thatwhich is full of fear. And again, have ye not heard that
14181which is written, ‘ Possessions shall profit nothing in the daywhich is written, ‘ Possessions shall profit nothing in the daywhich is written, ‘ Possessions shall profit nothing in the day
14182of wrath; it is righteousness [only] that delivercth a manof wrath; it is righteousness [only] that delivercth a manof wrath; it is righteousness [only] that delivercth a man
14183from death?’ * Set not thine affections on worldly possessions,from death?’ * Set not thine affections on worldly possessions,from death?’ * Set not thine affections on worldly possessions,
14184or on the pomp of riches. Bind not thy soul to dominionor on the pomp of riches. Bind not thy soul to dominionor on the pomp of riches. Bind not thy soul to dominion
14185and power, or to gold or silver, for all these things afterwardsand power, or to gold or silver, for all these things afterwardsand power, or to gold or silver, for all these things afterwards
14186become fetters to thee; for possessions have no quality whichbecome fetters to thee; for possessions have no quality whichbecome fetters to thee; for possessions have no quality which
14187will make them to remain in this world, but sins will precedewill make them to remain in this world, but sins will precedewill make them to remain in this world, but sins will precede
14188us, and will take their stand at the throne of God. Hastus, and will take their stand at the throne of God. Hastus, and will take their stand at the throne of God. Hast
14189thou never heard what our Lord spake, ¢ Watch, for ye knowthou never heard what our Lord spake, ¢ Watch, for ye knowthou never heard what our Lord spake, ¢ Watch, for ye know
14190ⲓ Luke xxi, 84, 85. ? Prov. x. 2; xi. 4.ⲓ Luke xxi, 84, 85. ? Prov. x. 2; xi. 4.i Luke xxi, 84, 85. ? Prov. x. 2; xi. 4.
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14191Tol. 45aTol. 45aTol. 45a
14192ieieie
14193Fol. 3Fol. 3Fol. 3
14194ϥϥf
14195328 THE ENCOMIUM OF CELESTINUS328 THE ENCOMIUM OF CELESTINUS328 THE ENCOMIUM OF CELESTINUS
14196neither the day nor the hour ?’! Let us therefore watch byneither the day nor the hour ?’! Let us therefore watch byneither the day nor the hour ?’! Let us therefore watch by
14197day and by night so that we may not let our bodies beday and by night so that we may not let our bodies beday and by night so that we may not let our bodies be
14198without God for one moment. |without God for one moment. |without God for one moment. |
14199And moreover, we do not know when they will seek afterAnd moreover, we do not know when they will seek afterAnd moreover, we do not know when they will seek after
14200us. Let us not bind ourselves to the phantoms of wealth, forus. Let us not bind ourselves to the phantoms of wealth, forus. Let us not bind ourselves to the phantoms of wealth, for
14201thou knowest not when it shall be demanded from thee.thou knowest not when it shall be demanded from thee.thou knowest not when it shall be demanded from thee.
14202Ilast thou not heard what is written, ‘A man shall notIlast thou not heard what is written, ‘A man shall notIlast thou not heard what is written, ‘A man shall not
14203redeem a man, and a brother shall not release a brother; heredeem a man, and a brother shall not release a brother; heredeem a man, and a brother shall not release a brother; he
14204shall not give [himself] to God in exchange for him as theshall not give [himself] to God in exchange for him as theshall not give [himself] to God in exchange for him as the
14205price of the redemption of his soul ?’2 This informeth [us]price of the redemption of his soul ?’2 This informeth [us]price of the redemption of his soul ?’2 This informeth [us]
14206that a righteous father cannot obtain the release of a sinfulthat a righteous father cannot obtain the release of a sinfulthat a righteous father cannot obtain the release of a sinful
14207son, nor a rich brother obtain the release of a poor brother,son, nor a rich brother obtain the release of a poor brother,son, nor a rich brother obtain the release of a poor brother,
14208nor a righteous son obtain the release of a sinful father; butnor a righteous son obtain the release of a sinful father; butnor a righteous son obtain the release of a sinful father; but
14209every man shall receive according to what he hath done.every man shall receive according to what he hath done.every man shall receive according to what he hath done.
14210Now therefore, O my beloved, distribute your riches andNow therefore, O my beloved, distribute your riches andNow therefore, O my beloved, distribute your riches and
14211possessions in alms and oblations to the poor, in order that yepossessions in alms and oblations to the poor, in order that yepossessions in alms and oblations to the poor, in order that ye
14212may obtain the happiness which shall be without end. Putmay obtain the happiness which shall be without end. Putmay obtain the happiness which shall be without end. Put
14213not your confidence in the riches of this world, and do notnot your confidence in the riches of this world, and do notnot your confidence in the riches of this world, and do not
14214place any reliance on gold or on silver, Hast thou neverplace any reliance on gold or on silver, Hast thou neverplace any reliance on gold or on silver, Hast thou never
14215hearkened unto Solomon, who saith, <I hate all the labour forhearkened unto Solomon, who saith, <I hate all the labour forhearkened unto Solomon, who saith, <I hate all the labour for
14216which I had suffered under the sun, because I am obliged towhich I had suffered under the sun, because I am obliged towhich I had suffered under the sun, because I am obliged to
14217leave it to the man who shall come after me?’? Now theleave it to the man who shall come after me?’? Now theleave it to the man who shall come after me?’? Now the
14218meaning of these words is that the senseless man saith in hismeaning of these words is that the senseless man saith in hismeaning of these words is that the senseless man saith in his
14219soul, With pain and difficulty I gather together [possessions]soul, With pain and difficulty I gather together [possessions]soul, With pain and difficulty I gather together [possessions]
14220for my children, in order that they may find means wherebyfor my children, in order that they may find means wherebyfor my children, in order that they may find means whereby
14221to live after my death. Ⲟ thou fool, where dost thou obtainto live after my death. Ⲟⲓ thou fool, where dost thou obtainto live after my death. Oi thou fool, where dost thou obtain
14222the knowledge | that thy son shall live after thee and inheritthe knowledge | that thy son shall live after thee and inheritthe knowledge | that thy son shall live after thee and inherit
14223thy possessions, or that he shall live a very long time andthy possessions, or that he shall live a very long time andthy possessions, or that he shall live a very long time and
14224spend them all? Shall not God take care of thy son withoutspend them all? Shall not God take care of thy son withoutspend them all? Shall not God take care of thy son without
14225thy help? Is it not God Who brought thee up, and shall Hethy help? Is it not God Who brought thee up, and shall Hethy help? Is it not God Who brought thee up, and shall He
14226not also bring up thy son? In the day on which thou wastnot also bring up thy son? In the day on which thou wastnot also bring up thy son? In the day on which thou wast
14227brought into the world, was not an obolus also made with thee ?brought into the world, was not an obolus also made with thee ?brought into the world, was not an obolus also made with thee ?
14228! Compare Matt. xxiv, 42; xxv. 13; Mark xiii. 35; Luke xxi, 86; Acts! Compare Matt. xxiv, 42; xxv. 13; Mark xiii. 35; Luke xxi, 86; Acts! Compare Matt. xxiv, 42; xxv. 13; Mark xiii. 35; Luke xxi, 86; Acts
14229xx. 31.xx. 31.xx. 31.
142302 Compare Ps. xlix. 7. ⲑ Eccles. ii. 18.2 Compare Ps. xlix. 7. Ⲑ Eccles. ii. 18.2 Compare Ps. xlix. 7. Ɵ Eccles. ii. 18.
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14231ON VICTOR THE GENERAL 329ON VICTOR THE GENERAL 329ON VICTOR THE GENERAL 329
14232Now, therefore, hath God graciously given unto thee theNow, therefore, hath God graciously given unto thee theNow, therefore, hath God graciously given unto thee the
14233large amount of wealth which thou hast in order that thoularge amount of wealth which thou hast in order that thoularge amount of wealth which thou hast in order that thou
14234mayest rest and enjoy thyself in this world and in the next.mayest rest and enjoy thyself in this world and in the next.mayest rest and enjoy thyself in this world and in the next.
14235But Satan hath shut thy heart, and doth not allow theeBut Satan hath shut thy heart, and doth not allow theeBut Satan hath shut thy heart, and doth not allow thee
14236to be generous towards the poor; because of this thou shaltto be generous towards the poor; because of this thou shaltto be generous towards the poor; because of this thou shalt
14237receive great and never-ending punishments— because ofreceive great and never-ending punishments— because ofreceive great and never-ending punishments— because of
14238thine unbelief. Yor we see very many rich men gatheringthine unbelief. Yor we see very many rich men gatheringthine unbelief. Yor we see very many rich men gathering
14239together possessions with great toil and suffering, and mer-together possessions with great toil and suffering, and mer-together possessions with great toil and suffering, and mer-
14240chants building large houses for themselves, and [collecting]chants building large houses for themselves, and [collecting]chants building large houses for themselves, and [collecting]
14241possessions and substance in abundance, and gardens, andpossessions and substance in abundance, and gardens, andpossessions and substance in abundance, and gardens, and
14242fields, and large numbers of cattle, and great quantities offields, and large numbers of cattle, and great quantities offields, and large numbers of cattle, and great quantities of
14243household stuff, and very large sums of money, and they sayhousehold stuff, and very large sums of money, and they sayhousehold stuff, and very large sums of money, and they say
14244that they are laying up a store for their children, Andthat they are laying up a store for their children, Andthat they are laying up a store for their children, And
14245whilst they have such thoughts as these in their minds, theirwhilst they have such thoughts as these in their minds, theirwhilst they have such thoughts as these in their minds, their
14246children are snatched out of their hands whilst they arechildren are snatched out of their hands whilst they arechildren are snatched out of their hands whilst they are
14247babies, and strangers reap the benefit of their labours, andbabies, and strangers reap the benefit of their labours, andbabies, and strangers reap the benefit of their labours, and
14248they themselves depart to the throne of God being naked.they themselves depart to the throne of God being naked.they themselves depart to the throne of God being naked.
14249They have not | sent on one good work before them, neither is Fol. 16 »They have not | sent on one good work before them, neither is Fol. 16 »They have not | sent on one good work before them, neither is Fol. 16 »
14250there any gift in their hands, and they curse the day in which athere any gift in their hands, and they curse the day in which athere any gift in their hands, and they curse the day in which a
14251they were born into the world. Say not in thy blindness ofthey were born into the world. Say not in thy blindness ofthey were born into the world. Say not in thy blindness of
14252heart, * When I am about to go forth from the body, I willheart, * When I am about to go forth from the body, I willheart, * When I am about to go forth from the body, I will
14253write my will so that my children and my kinsfolk may givewrite my will so that my children and my kinsfolk may givewrite my will so that my children and my kinsfolk may give
14254alms on behalf of my soul.” Ⲟ thou senseless one, thou veryalms on behalf of my soul.” ⲟⲓ thou senseless one, thou veryalms on behalf of my soul.” oi thou senseless one, thou very
14255great fool, dost thou not know that when thou shalt go forthgreat fool, dost thou not know that when thou shalt go forthgreat fool, dost thou not know that when thou shalt go forth
14256from the body, thou wilt not be like even unto the man who isfrom the body, thou wilt not be like even unto the man who isfrom the body, thou wilt not be like even unto the man who is
14257lord of one obolus? and moreover, no man will ever rememberlord of one obolus? and moreover, no man will ever rememberlord of one obolus? and moreover, no man will ever remember
14258thee again. Thou wilt not have with thee the money whichthee again. Thou wilt not have with thee the money whichthee again. Thou wilt not have with thee the money which
14259thou hast heaped up. Thou wilt not have with thee thethou hast heaped up. Thou wilt not have with thee thethou hast heaped up. Thou wilt not have with thee the
14260granary which is full of grain. Thou wilt not have withgranary which is full of grain. Thou wilt not have withgranary which is full of grain. Thou wilt not have with
14261thee thy vineyards. Thou wilt not have with thee the housesthee thy vineyards. Thou wilt not have with thee the housesthee thy vineyards. Thou wilt not have with thee the houses
14262which thou hast built. Nay, thou wilt be a stranger untowhich thou hast built. Nay, thou wilt be a stranger untowhich thou hast built. Nay, thou wilt be a stranger unto
14263them all. They will have ceased to be thine, and will havethem all. They will have ceased to be thine, and will havethem all. They will have ceased to be thine, and will have
14264become things which belong to others. If they wish theybecome things which belong to others. If they wish theybecome things which belong to others. If they wish they
14265will give to thee; if they wish not they will not give towill give to thee; if they wish not they will not give towill give to thee; if they wish not they will not give to
14266thee.thee.thee.
14267vuvuvu
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14268Fol. 36Fol. 36Fol. 36
14269qa (sic)qa (sic)qa (sic)
14270330 THE ENCOMIUM OF CELESTINUS330 THE ENCOMIUM OF CELESTINUS330 THE ENCOMIUM OF CELESTINUS
14271Hast thou never hearkened unto the holy man Job, saying,Hast thou never hearkened unto the holy man Job, saying,Hast thou never hearkened unto the holy man Job, saying,
14272‘When I came out of my mother’s womb I was naked, and‘When I came out of my mother’s womb I was naked, and‘When I came out of my mother’s womb I was naked, and
14273I will depart naked! Also the Apostle crieth out, saying,I will depart naked! Also the Apostle crieth out, saying,I will depart naked! Also the Apostle crieth out, saying,
14274We brought nothing with us into this world, and we shallWe brought nothing with us into this world, and we shallWe brought nothing with us into this world, and we shall
14275take nothing [with us when] we depart’? And David saith,take nothing [with us when] we depart’? And David saith,take nothing [with us when] we depart’? And David saith,
14276‘When their spirit cometh out of them they return to their‘When their spirit cometh out of them they return to their‘When their spirit cometh out of them they return to their
14277earth.” Ⲟ wretched man, how and in what way art thouearth.” ⲟⲓ wretched man, how and in what way art thouearth.” oi wretched man, how and in what way art thou
14278benefited by all these cares and all these anxieties? Now,benefited by all these cares and all these anxieties? Now,benefited by all these cares and all these anxieties? Now,
14279thou dost know the place where thou wast born, but thouthou dost know the place where thou wast born, but thouthou dost know the place where thou wast born, but thou
14280dost not know the place where thou wilt die. Thou knowestdost not know the place where thou wilt die. Thou knowestdost not know the place where thou wilt die. Thou knowest
14281how many years thou hast lived up to this present time, buthow many years thou hast lived up to this present time, buthow many years thou hast lived up to this present time, but
14282thou hast no knowledge of how many thou hast yet to live.thou hast no knowledge of how many thou hast yet to live.thou hast no knowledge of how many thou hast yet to live.
14283Thou knowest in what way thy parents who begat thee died,Thou knowest in what way thy parents who begat thee died,Thou knowest in what way thy parents who begat thee died,
14284[but thou dost not] know in what manner thou wilt die.[but thou dost not] know in what manner thou wilt die.[but thou dost not] know in what manner thou wilt die.
14285Now, therefore, O man, | take advice, and let my counsel beNow, therefore, O man, | take advice, and let my counsel beNow, therefore, O man, | take advice, and let my counsel be
14286pleasing unto thee. Do thou redeem thy sins by charity, andpleasing unto thee. Do thou redeem thy sins by charity, andpleasing unto thee. Do thou redeem thy sins by charity, and
14287thy lawlessness by gifts of alms to the poor, in order that thouthy lawlessness by gifts of alms to the poor, in order that thouthy lawlessness by gifts of alms to the poor, in order that thou
14288mayest have enjoyment in the riches which do not come to anmayest have enjoyment in the riches which do not come to anmayest have enjoyment in the riches which do not come to an
14289end. Send on gifts in front of thee before thou dost go forthend. Send on gifts in front of thee before thou dost go forthend. Send on gifts in front of thee before thou dost go forth
14290from the body, so that thou mayest depart to meet the Christfrom the body, so that thou mayest depart to meet the Christfrom the body, so that thou mayest depart to meet the Christ
14291with joy. For when a man is about to meet a king of thiswith joy. For when a man is about to meet a king of thiswith joy. For when a man is about to meet a king of this
14292world, and he would find favour before him, he sends all giftsworld, and he would find favour before him, he sends all giftsworld, and he would find favour before him, he sends all gifts
14293on before him, so that the king may receive his person. Howon before him, so that the king may receive his person. Howon before him, so that the king may receive his person. How
14294much more is it meet for us to send on before us gifts andmuch more is it meet for us to send on before us gifts andmuch more is it meet for us to send on before us gifts and
14295alms to the King of the Universe, who is surrounded byalms to the King of the Universe, who is surrounded byalms to the King of the Universe, who is surrounded by
14296terror and trembling. Solomon said, ¢ Cast all thy possessionsterror and trembling. Solomon said, ¢ Cast all thy possessionsterror and trembling. Solomon said, ¢ Cast all thy possessions
14297before thee. Give alms according as thou hast the power.before thee. Give alms according as thou hast the power.before thee. Give alms according as thou hast the power.
14298Say thou not, I have nothing to give.’* Remember the poorSay thou not, I have nothing to give.’* Remember the poorSay thou not, I have nothing to give.’* Remember the poor
14299widow woman who cast the two mites into the treasury, andwidow woman who cast the two mites into the treasury, andwidow woman who cast the two mites into the treasury, and
14300the Christ justified her, saying, ¢ She hath given all herthe Christ justified her, saying, ¢ She hath given all herthe Christ justified her, saying, ¢ She hath given all her
14301means of living.”® And again He said, ¢ Whosoever shall givemeans of living.”® And again He said, ¢ Whosoever shall givemeans of living.”® And again He said, ¢ Whosoever shall give
14302one of these little ones a cup of cold water only in the nameone of these little ones a cup of cold water only in the nameone of these little ones a cup of cold water only in the name
143031 Job i. 21. 2 1 Tim. vi. 7. ⲑ Ps. civ. 29; cxlvi. 4.1 Job i. 21. 2 1 Tim. vi. 7. Ⲑ Ps. civ. 29; cxlvi. 4.1 Job i. 21. 2 1 Tim. vi. 7. Ɵ Ps. civ. 29; cxlvi. 4.
143044 Compare Prov. iii. 27, 28, 5 Luke xxi. 4.4 Compare Prov. iii. 27, 28, 5 Luke xxi. 4.4 Compare Prov. iii. 27, 28, 5 Luke xxi. 4.
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14305ON VICTOR THE GENERAL 331ON VICTOR THE GENERAL 331ON VICTOR THE GENERAL 331
14306of a disciple, Amen I say unto you, that he shall in no wiseof a disciple, Amen I say unto you, that he shall in no wiseof a disciple, Amen I say unto you, that he shall in no wise
14307lose his wage.’ !lose his wage.’ !lose his wage.’ !
14308Be not thou careless of thy salvation, O man, because ofBe not thou careless of thy salvation, O man, because ofBe not thou careless of thy salvation, O man, because of
14309the material things of this life, for they will not assist (7) usthe material things of this life, for they will not assist (7) usthe material things of this life, for they will not assist (7) us
14310in this world to the [end]. But there is a [worse] evil thatin this world to the [end]. But there is a [worse] evil thatin this world to the [end]. But there is a [worse] evil that
14311can be, namely, when we have come forth [from this world],can be, namely, when we have come forth [from this world],can be, namely, when we have come forth [from this world],
14312we may become as if we had never entered into it.” | Remember Fol. 474we may become as if we had never entered into it.” | Remember Fol. 474we may become as if we had never entered into it.” | Remember Fol. 474
14313thou the hour wherein the sickness of death shall come upon qbthou the hour wherein the sickness of death shall come upon qbthou the hour wherein the sickness of death shall come upon qb
14314thee. Thou shalt cast thyself down on thy bed, and thouthee. Thou shalt cast thyself down on thy bed, and thouthee. Thou shalt cast thyself down on thy bed, and thou
14315shalt say, ‘I am sick this day.’ After a very short intervalshalt say, ‘I am sick this day.’ After a very short intervalshalt say, ‘I am sick this day.’ After a very short interval
14316the sickness shall become more severe on thee, and a violentthe sickness shall become more severe on thee, and a violentthe sickness shall become more severe on thee, and a violent
14317fever shall lay hold upon the wretched flesh of thy body, andfever shall lay hold upon the wretched flesh of thy body, andfever shall lay hold upon the wretched flesh of thy body, and
14318such excruciating pains and sufferings shall seize thee thatsuch excruciating pains and sufferings shall seize thee thatsuch excruciating pains and sufferings shall seize thee that
14319thy normal condition of mind and body shall be disturbed.thy normal condition of mind and body shall be disturbed.thy normal condition of mind and body shall be disturbed.
14320And thy tongue shall shrink to nothing in thy throat, andAnd thy tongue shall shrink to nothing in thy throat, andAnd thy tongue shall shrink to nothing in thy throat, and
14321thy words shall dwindle in thy mouth, and thy throat shallthy words shall dwindle in thy mouth, and thy throat shallthy words shall dwindle in thy mouth, and thy throat shall
14322close up, and no nourishment whatsoever shall be able to passclose up, and no nourishment whatsoever shall be able to passclose up, and no nourishment whatsoever shall be able to pass
14323through it, And the light in thine eyes shall become lessthrough it, And the light in thine eyes shall become lessthrough it, And the light in thine eyes shall become less
14324and less, and the sweat shall break out and cover thy face, andand less, and the sweat shall break out and cover thy face, andand less, and the sweat shall break out and cover thy face, and
14325very great and bitter bile shall fill thy body, and the treat-very great and bitter bile shall fill thy body, and the treat-very great and bitter bile shall fill thy body, and the treat-
14326ment of thine eyes by the physician shall cease to be effective,ment of thine eyes by the physician shall cease to be effective,ment of thine eyes by the physician shall cease to be effective,
14327for they shall turn round, and become crooked, and little byfor they shall turn round, and become crooked, and little byfor they shall turn round, and become crooked, and little by
14328little they shall become blind to the light. And thou shaltlittle they shall become blind to the light. And thou shaltlittle they shall become blind to the light. And thou shalt
14329ask those who come to visit thee, saying, ¢ What time is it ?’ask those who come to visit thee, saying, ¢ What time is it ?’ask those who come to visit thee, saying, ¢ What time is it ?’
14330for thy perception of things shall cease within thee. Forfor thy perception of things shall cease within thee. Forfor thy perception of things shall cease within thee. For
14331darkness and mistiness shall cover over thine eyes, and thydarkness and mistiness shall cover over thine eyes, and thydarkness and mistiness shall cover over thine eyes, and thy
14332face shall change its colour and become greenish-grey, and thyface shall change its colour and become greenish-grey, and thyface shall change its colour and become greenish-grey, and thy
14333hair shall perish, and the veins, and tendons, and sinews of thyhair shall perish, and the veins, and tendons, and sinews of thyhair shall perish, and the veins, and tendons, and sinews of thy
14334hands and feet shall dry up, and thy heart and thy soul shallhands and feet shall dry up, and thy heart and thy soul shallhands and feet shall dry up, and thy heart and thy soul shall
14335lose their strength by imperceptible degrees. And thoulose their strength by imperceptible degrees. And thoulose their strength by imperceptible degrees. And thou
14336shalt gaze out of thine eyes and shalt see the Powers withshalt gaze out of thine eyes and shalt see the Powers withshalt gaze out of thine eyes and shalt see the Powers with
14337frightful faces which have come for thee, and they shall makefrightful faces which have come for thee, and they shall makefrightful faces which have come for thee, and they shall make
14338haste to carry thee to Him that created thee. And whenhaste to carry thee to Him that created thee. And whenhaste to carry thee to Him that created thee. And when
143391 Matt. x. 42 ; Mark ix. 41. 2 Rendering doubtful.1 Matt. x. 42 ; Mark ix. 41. 2 Rendering doubtful.1 Matt. x. 42 ; Mark ix. 41. 2 Rendering doubtful.
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14340332 THE ENCOMIUM OF CELESTINUS332 THE ENCOMIUM OF CELESTINUS332 THE ENCOMIUM OF CELESTINUS
14341thou shalt sce them thou shalt open thy mouth, and thouthou shalt sce them thou shalt open thy mouth, and thouthou shalt sce them thou shalt open thy mouth, and thou
14342shalt deliver up thy spirit into the hands of him that shallshalt deliver up thy spirit into the hands of him that shallshalt deliver up thy spirit into the hands of him that shall
14343come for thee. Ⲟ what a marvellous thing is this! O howcome for thee. Ⲟⲓ what a marvellous thing is this! O howcome for thee. Oi what a marvellous thing is this! O how
14344terrible is this necessity, which is more awful than any otherterrible is this necessity, which is more awful than any otherterrible is this necessity, which is more awful than any other
14345necessity that is upon the earth! Ⲟ how terrible is thisnecessity that is upon the earth! ⲟⲓ how terrible is thisnecessity that is upon the earth! oi how terrible is this
14346tribulation, which is the greatest of all tribulations, and whichtribulation, which is the greatest of all tribulations, and whichtribulation, which is the greatest of all tribulations, and which
14347is more fearful than death itself! And finally they will takeis more fearful than death itself! And finally they will takeis more fearful than death itself! And finally they will take
14348Fol. 476 thy soul, and will set it before the awful throne of God, | andFol. 476 thy soul, and will set it before the awful throne of God, | andFol. 476 thy soul, and will set it before the awful throne of God, | and
14349quququ
14350it shall receive according to what it hath done, whether it beit shall receive according to what it hath done, whether it beit shall receive according to what it hath done, whether it be
14351good, or whether it be evil.good, or whether it be evil.good, or whether it be evil.
14352O Paul, thou wise man of the Apostles, thy words areO Paul, thou wise man of the Apostles, thy words areO Paul, thou wise man of the Apostles, thy words are
14353exceedingly sweet! For when all the men whom God hathexceedingly sweet! For when all the men whom God hathexceedingly sweet! For when all the men whom God hath
14354created, from Adam, the first man, to the man who is begottencreated, from Adam, the first man, to the man who is begottencreated, from Adam, the first man, to the man who is begotten
14355this day, shall go forth from the body, their souls shall bethis day, shall go forth from the body, their souls shall bethis day, shall go forth from the body, their souls shall be
14356taken and shall be set before the throne of God, whethertaken and shall be set before the throne of God, whethertaken and shall be set before the throne of God, whether
14357they be the souls of children months old, or whether theythey be the souls of children months old, or whether theythey be the souls of children months old, or whether they
14358be the souls of those who are years old, and they shall dobe the souls of those who are years old, and they shall dobe the souls of those who are years old, and they shall do
14359homage to the Righteous Judge, and He shall pass sentencehomage to the Righteous Judge, and He shall pass sentencehomage to the Righteous Judge, and He shall pass sentence
14360upon them before they are removed to the places of whichupon them before they are removed to the places of whichupon them before they are removed to the places of which
14361they are worthy. And again, in the Day of the Resurrection,they are worthy. And again, in the Day of the Resurrection,they are worthy. And again, in the Day of the Resurrection,
14362their souls shall rise, having suffered not destruction, and thetheir souls shall rise, having suffered not destruction, and thetheir souls shall rise, having suffered not destruction, and the
14363soul of every one shall return to his body, and they shallsoul of every one shall return to his body, and they shallsoul of every one shall return to his body, and they shall
14364all receive according to what they have done, whether it beall receive according to what they have done, whether it beall receive according to what they have done, whether it be
14365good, or whether it be evil. And we shall be examined andgood, or whether it be evil. And we shall be examined andgood, or whether it be evil. And we shall be examined and
14366questioned concerning everything which we have done in thisquestioned concerning everything which we have done in thisquestioned concerning everything which we have done in this
14367place of sojourning, even to the slightest word which we haveplace of sojourning, even to the slightest word which we haveplace of sojourning, even to the slightest word which we have
14368uttered in jest. And we shall be questioned, moreover, con-uttered in jest. And we shall be questioned, moreover, con-uttered in jest. And we shall be questioned, moreover, con-
14369cerning the thoughts which have passed through our hearts,cerning the thoughts which have passed through our hearts,cerning the thoughts which have passed through our hearts,
14370according to that which our Master Craftsman the Christaccording to that which our Master Craftsman the Christaccording to that which our Master Craftsman the Christ
14371spake, saying, ‘Let not any light, silly speech issue fromspake, saying, ‘Let not any light, silly speech issue fromspake, saying, ‘Let not any light, silly speech issue from
14372your mouths, for ye shall be obliged to give an accountyour mouths, for ye shall be obliged to give an accountyour mouths, for ye shall be obliged to give an account
14373concerning them in the Day of the Judgement.’! Blessedconcerning them in the Day of the Judgement.’! Blessedconcerning them in the Day of the Judgement.’! Blessed
14374shall they be who shall rise up in the Resurrection of Life,shall they be who shall rise up in the Resurrection of Life,shall they be who shall rise up in the Resurrection of Life,
14375for they shall reign as kings with the Christ! Woe be untofor they shall reign as kings with the Christ! Woe be untofor they shall reign as kings with the Christ! Woe be unto
14376! Matt. xii. 86.! Matt. xii. 86.! Matt. xii. 86.
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14377ON VICTOR THE GENERAL 333ON VICTOR THE GENERAL 333ON VICTOR THE GENERAL 333
14378those who shall be condemned to die a second time because ofthose who shall be condemned to die a second time because ofthose who shall be condemned to die a second time because of
14379their evil deeds! When the Righteous Judge hath ascendedtheir evil deeds! When the Righteous Judge hath ascendedtheir evil deeds! When the Righteous Judge hath ascended
14380the throne, what Ie hath brought (?) shall be reckoned up (?).the throne, what Ie hath brought (?) shall be reckoned up (?).the throne, what Ie hath brought (?) shall be reckoned up (?).
14381The taves shall be burned up in the fire which cannot beThe taves shall be burned up in the fire which cannot beThe taves shall be burned up in the fire which cannot be
14382extinguished, but the wheat shall be gathered together intoextinguished, but the wheat shall be gathered together intoextinguished, but the wheat shall be gathered together into
14383His granary, that is to say, into the kingdom which is in theHis granary, that is to say, into the kingdom which is in theHis granary, that is to say, into the kingdom which is in the
14384heavens. |heavens. |heavens. |
14385Now, therefore, let us turn ourselves, and let us repent of Fol. 48aNow, therefore, let us turn ourselves, and let us repent of Fol. 48aNow, therefore, let us turn ourselves, and let us repent of Fol. 48a
14386our sins before inquisition shall be made of us concerning ϥ︦ⲇ︦our sins before inquisition shall be made of us concerning ϥ︦ⲇ︦our sins before inquisition shall be made of us concerning f︦ḋ︦
14387them. Remember that it is a fearful thing to fall into thethem. Remember that it is a fearful thing to fall into thethem. Remember that it is a fearful thing to fall into the
14388hands of the living God.! Shew me what all these pains (?) 2hands of the living God.! Shew me what all these pains (?) 2hands of the living God.! Shew me what all these pains (?) 2
14389and all these sufferings are worth. Are not three cubits ofand all these sufferings are worth. Are not three cubits ofand all these sufferings are worth. Are not three cubits of
14390earth [the length] of our everlasting abode 7 Whom wilt thonearth [the length] of our everlasting abode 7 Whom wilt thonearth [the length] of our everlasting abode 7 Whom wilt thon
14391gather together [therein]? To whom wilt thou act as angather together [therein]? To whom wilt thou act as angather together [therein]? To whom wilt thou act as an
14392usurer 7 Whom wilt thou ill-treat ? Shew me who will sendusurer 7 Whom wilt thou ill-treat ? Shew me who will sendusurer 7 Whom wilt thou ill-treat ? Shew me who will send
14393these things down unto thee in Amente? Remember thatthese things down unto thee in Amente? Remember thatthese things down unto thee in Amente? Remember that
14394thou art not like unto thy Lord, but that thou hast been sentthou art not like unto thy Lord, but that thou hast been sentthou art not like unto thy Lord, but that thou hast been sent
14395to live upon the earth for one day only, and that thou art liketo live upon the earth for one day only, and that thou art liketo live upon the earth for one day only, and that thou art like
14396unto a hireling, who is hired daily. And whether thou eatest,unto a hireling, who is hired daily. And whether thou eatest,unto a hireling, who is hired daily. And whether thou eatest,
14397or whether thou drinkest, or whether thou fastest, or whetheror whether thou drinkest, or whether thou fastest, or whetheror whether thou drinkest, or whether thou fastest, or whether
14398thou art hungry, or whether thou art thirsty, the sun will setthou art hungry, or whether thou art thirsty, the sun will setthou art hungry, or whether thou art thirsty, the sun will set
14399every day, and the period of thy life will become less day byevery day, and the period of thy life will become less day byevery day, and the period of thy life will become less day by
14400day. And when the number of thy days shall be fulfilled,day. And when the number of thy days shall be fulfilled,day. And when the number of thy days shall be fulfilled,
14401there shall not be added to thee a single hour. Man isthere shall not be added to thee a single hour. Man isthere shall not be added to thee a single hour. Man is
14402absolutely a thing of naught. Ⲡⲉ is a man to-day, to-morrowabsolutely a thing of naught. Ⲡⲉ is a man to-day, to-morrowabsolutely a thing of naught. Pe is a man to-day, to-morrow
14403he is dust and ashes. Man is a creature who eateth andhe is dust and ashes. Man is a creature who eateth andhe is dust and ashes. Man is a creature who eateth and
14404drinketh this day, but to-morrow his mouth is closed. Hedrinketh this day, but to-morrow his mouth is closed. Hedrinketh this day, but to-morrow his mouth is closed. He
14405who eateth at this moment, and who batheth in the bath,who eateth at this moment, and who batheth in the bath,who eateth at this moment, and who batheth in the bath,
14406and who anointeth himself this day with sweet-smellingand who anointeth himself this day with sweet-smellingand who anointeth himself this day with sweet-smelling
14407unguents of the finest quality, is to-morrow rolled into theunguents of the finest quality, is to-morrow rolled into theunguents of the finest quality, is to-morrow rolled into the
14408tomb, wherein dust taketh the place to him of sweet-smell-tomb, wherein dust taketh the place to him of sweet-smell-tomb, wherein dust taketh the place to him of sweet-smell-
14409ing unguents. He who to-day sleepeth on the roof (or,ing unguents. He who to-day sleepeth on the roof (or,ing unguents. He who to-day sleepeth on the roof (or,
14410verandah) of his house clothed in garments of byssus isverandah) of his house clothed in garments of byssus isverandah) of his house clothed in garments of byssus is
14411to-morrow cast forth into the tomb among the dead animals,to-morrow cast forth into the tomb among the dead animals,to-morrow cast forth into the tomb among the dead animals,
144121 Heb. x. 31. ϩⲉ ϫⲟⲗⲙⲉⲥ is found again on p. 81, 1. 19.1 Heb. x. 31. Ⲣⲏϯ ϫⲟⲗⲙⲉⲥ is found again on p. 81, 1. 19.1 Heb. x. 31. Ryti golmes is found again on p. 81, 1. 19.
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14413334 THE ENCOMIUM OF CELESTINUS334 THE ENCOMIUM OF CELESTINUS334 THE ENCOMIUM OF CELESTINUS
14414which surround him with their bodies, and he is left in a statewhich surround him with their bodies, and he is left in a statewhich surround him with their bodies, and he is left in a state
14415of misery.of misery.of misery.
14416O miserable man, eating and drinking shall not deliverO miserable man, eating and drinking shall not deliverO miserable man, eating and drinking shall not deliver
14417thee this day. Why will not the possessions of riches deliverthee this day. Why will not the possessions of riches deliverthee this day. Why will not the possessions of riches deliver
14418¥ol. 4 thee, | and work healing to a small degree on thee? Why¥ol. 4 thee, | and work healing to a small degree on thee? Why¥ol. 4 thee, | and work healing to a small degree on thee? Why
14419TJC (si) will not the phantoms of riches deliver thee from these greatTJC (si) will not the phantoms of riches deliver thee from these greatTJC (si) will not the phantoms of riches deliver thee from these great
14420necessities? Hast thon never heard about this foolish richnecessities? Hast thon never heard about this foolish richnecessities? Hast thon never heard about this foolish rich
14421man, who was like thyself, and who said within himself,man, who was like thyself, and who said within himself,man, who was like thyself, and who said within himself,
14422‘Thou hast many good things laid up for thee for very many‘Thou hast many good things laid up for thee for very many‘Thou hast many good things laid up for thee for very many
14423years to come; take thine ease, cat, drink, make merry ?’!years to come; take thine ease, cat, drink, make merry ?’!years to come; take thine ease, cat, drink, make merry ?’!
14424for he thought that he would pass a very long time upon thefor he thought that he would pass a very long time upon thefor he thought that he would pass a very long time upon the
14425earth, But the sentence of God came upon him straightway,earth, But the sentence of God came upon him straightway,earth, But the sentence of God came upon him straightway,
14426saying, ‘ Thou fool, thy soul shall be taken away from theesaying, ‘ Thou fool, thy soul shall be taken away from theesaying, ‘ Thou fool, thy soul shall be taken away from thee
14427this very night, and these things which thou hast prepared,this very night, and these things which thou hast prepared,this very night, and these things which thou hast prepared,
14428unto whom shall they belong?’ And this is the case ofunto whom shall they belong?’ And this is the case ofunto whom shall they belong?’ And this is the case of
14429every one who gathereth in, and who is not a rich man inevery one who gathereth in, and who is not a rich man inevery one who gathereth in, and who is not a rich man in
14430God. Ⲡⲟⲩ then, O thou fool, are not thy granaries, whichGod. Ⲡⲟⲩ then, O thou fool, are not thy granaries, whichGod. Pou then, O thou fool, are not thy granaries, which
14431are filled full, unable to deliver thee this day? Why do notare filled full, unable to deliver thee this day? Why do notare filled full, unable to deliver thee this day? Why do not
14432thy garments made wholly of silk and byssus deliver theethy garments made wholly of silk and byssus deliver theethy garments made wholly of silk and byssus deliver thee
14433this day? Why do not the possessions which thou hastthis day? Why do not the possessions which thou hastthis day? Why do not the possessions which thou hast
14434gathered together restrain the sentence of God which hathgathered together restrain the sentence of God which hathgathered together restrain the sentence of God which hath
14435come upon thee saying, ‘They shall take away thy soulcome upon thee saying, ‘They shall take away thy soulcome upon thee saying, ‘They shall take away thy soul
14436this night’? Hast thou never heard [the words] whichthis night’? Hast thou never heard [the words] whichthis night’? Hast thou never heard [the words] which
14437David [spake], ‘They shall leave their riches unto others,David [spake], ‘They shall leave their riches unto others,David [spake], ‘They shall leave their riches unto others,
14438and their tombs shall be their houses for ever’? The wiseand their tombs shall be their houses for ever’? The wiseand their tombs shall be their houses for ever’? The wise
14439man Solomon spake, saying, ‘ Leave all thy property behindman Solomon spake, saying, ‘ Leave all thy property behindman Solomon spake, saying, ‘ Leave all thy property behind
14440thee, for there is neither knowledge nor understanding inthee, for there is neither knowledge nor understanding inthee, for there is neither knowledge nor understanding in
14441Amente,? the place whereunto thou shalt depart’; that 1sAmente,? the place whereunto thou shalt depart’; that 1sAmente,? the place whereunto thou shalt depart’; that 1s
14442to say, ‘ When thou shalt go forth from this world, thouto say, ‘ When thou shalt go forth from this world, thouto say, ‘ When thou shalt go forth from this world, thou
14443wilt not have the power to order anything rightly, nay, thosewilt not have the power to order anything rightly, nay, thosewilt not have the power to order anything rightly, nay, those
14444things which thou wouldst take with thee are the verythings which thou wouldst take with thee are the verythings which thou wouldst take with thee are the very
14445things on account of which thou shalt be judged.” Shew methings on account of which thou shalt be judged.” Shew methings on account of which thou shalt be judged.” Shew me
14446Fol. 49a therefore, O thou fool, what all these pains () | and [all]Fol. 49a therefore, O thou fool, what all these pains () | and [all]Fol. 49a therefore, O thou fool, what all these pains () | and [all]
14447qaqaqa
14448! Luke xii. 191. 2 Ps. xlix, 10, 11. 3 Eccles. ix. 10.! Luke xii. 191. 2 Ps. xlix, 10, 11. 3 Eccles. ix. 10.! Luke xii. 191. 2 Ps. xlix, 10, 11. 3 Eccles. ix. 10.
144494 x0Xarec is found again on p. 80, 1. 2,4 x0Xarec is found again on p. 80, 1. 2,4 x0Xarec is found again on p. 80, 1. 2,
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14450ON VICTOR THE GENERAL 335ON VICTOR THE GENERAL 335ON VICTOR THE GENERAL 335
14451these sins [are worth], for thou addest sin to sin, and lawless-these sins [are worth], for thou addest sin to sin, and lawless-these sins [are worth], for thou addest sin to sin, and lawless-
14452ness to lawlessness, and guile to guile, and strife to strife.ness to lawlessness, and guile to guile, and strife to strife.ness to lawlessness, and guile to guile, and strife to strife.
14453Dost thou not remember that which is written, ‘ The judge-Dost thou not remember that which is written, ‘ The judge-Dost thou not remember that which is written, ‘ The judge-
14454ment is merciless for the man who hath not shewn merey,’!ment is merciless for the man who hath not shewn merey,’!ment is merciless for the man who hath not shewn merey,’!
14455and ¢ Remember that man is like unto a shadow, and that heand ¢ Remember that man is like unto a shadow, and that heand ¢ Remember that man is like unto a shadow, and that he
14456bringeth his days to a close very speedily’ ?2bringeth his days to a close very speedily’ ?2bringeth his days to a close very speedily’ ?2
14457Now the whole life of a man is like unto the vapour? ofNow the whole life of a man is like unto the vapour? ofNow the whole life of a man is like unto the vapour? of
14458a caldron (?) which maketh itself visible for a little time, anda caldron (?) which maketh itself visible for a little time, anda caldron (?) which maketh itself visible for a little time, and
14459afterwards perisheth ; and this is especially true in the case ofafterwards perisheth ; and this is especially true in the case ofafterwards perisheth ; and this is especially true in the case of
14460the man who is a sinner. There is no profit whatsoever inthe man who is a sinner. There is no profit whatsoever inthe man who is a sinner. There is no profit whatsoever in
14461the life of the man who worketh evil, nor, moreover, shallthe life of the man who worketh evil, nor, moreover, shallthe life of the man who worketh evil, nor, moreover, shall
14462he be found in the place whereto he shall depart, but hehe be found in the place whereto he shall depart, but hehe be found in the place whereto he shall depart, but he
14463shall go forth with the sufferings that are sufferings indeed.shall go forth with the sufferings that are sufferings indeed.shall go forth with the sufferings that are sufferings indeed.
14464And if the rich man be a sinner, that fact shall be of noAnd if the rich man be a sinner, that fact shall be of noAnd if the rich man be a sinner, that fact shall be of no
14465benefit to him. Hast thou never heard [the words] whichbenefit to him. Hast thou never heard [the words] whichbenefit to him. Hast thou never heard [the words] which
14466Solomon [spake], saying, ‘He who hath come forth in vanity,Solomon [spake], saying, ‘He who hath come forth in vanity,Solomon [spake], saying, ‘He who hath come forth in vanity,
14467shall also depart again in vanity ; he who hath come forth inshall also depart again in vanity ; he who hath come forth inshall also depart again in vanity ; he who hath come forth in
14468grief, shall depart again in grief, * even as it is written,grief, shall depart again in grief, * even as it is written,grief, shall depart again in grief, * even as it is written,
14469There shall be no joy to the wicked man, saith the Lord.’ °There shall be no joy to the wicked man, saith the Lord.’ °There shall be no joy to the wicked man, saith the Lord.’ °
14470And again, ‘ The hope of the wicked man shall perish.’ ® AndAnd again, ‘ The hope of the wicked man shall perish.’ ® AndAnd again, ‘ The hope of the wicked man shall perish.’ ® And
14471again, ‘ The wicked man shall be like unto the dust which theagain, ‘ The wicked man shall be like unto the dust which theagain, ‘ The wicked man shall be like unto the dust which the
14472wind driveth along before it on the face of the ground.” ”wind driveth along before it on the face of the ground.” ”wind driveth along before it on the face of the ground.” ”
14473Shew me now, O sinner, what kind of pleasure is it whichShew me now, O sinner, what kind of pleasure is it whichShew me now, O sinner, what kind of pleasure is it which
14474cometh to thee during thy whole life 7 If thou sayest, Ⲓ havecometh to thee during thy whole life 7 If thou sayest, ⲓ havecometh to thee during thy whole life 7 If thou sayest, i have
14475been a rich man all my life, and I have passed my time as one,been a rich man all my life, and I have passed my time as one,been a rich man all my life, and I have passed my time as one,
14476and I have enjoyed myself thoroughly well,” then I shall sayand I have enjoyed myself thoroughly well,” then I shall sayand I have enjoyed myself thoroughly well,” then I shall say
14477unto thee very gravely, What kind of pleasure was it thatunto thee very gravely, What kind of pleasure was it thatunto thee very gravely, What kind of pleasure was it that
14478came to thee during all the time wherein thou wast living incame to thee during all the time wherein thou wast living incame to thee during all the time wherein thou wast living in
14479sin ?’ If thou art rich in gold and in silver, what advantagesin ?’ If thou art rich in gold and in silver, what advantagesin ?’ If thou art rich in gold and in silver, what advantage
14480hast thou therein, for thou wast produced from the earth?hast thou therein, for thou wast produced from the earth?hast thou therein, for thou wast produced from the earth?
14481Verily, such a man eateth and drinketh to-day, but to-Verily, such a man eateth and drinketh to-day, but to-Verily, such a man eateth and drinketh to-day, but to-
14482morrow he is carried off in the midst of his riches, and hismorrow he is carried off in the midst of his riches, and hismorrow he is carried off in the midst of his riches, and his
144831 Jas, ii. 18. 2 Ps. exliv. 4. $ Read ⲡⲗϩⲟⲃ (2).1 Jas, ii. 18. 2 Ps. exliv. 4. $ Read ⲡⲗϩⲟⲃ (2).1 Jas, ii. 18. 2 Ps. exliv. 4. $ Read plhob (2).
14484ⲉ Eccles. vi. 4. 5 Isa. xlviii. 22. ⲉ Prov. xi. 7.Ⲉ Eccles. vi. 4. 5 Isa. xlviii. 22. Ⲉ Prov. xi. 7.E Eccles. vi. 4. 5 Isa. xlviii. 22. E Prov. xi. 7.
144857 Compare Job xxi. 18; Ps. i. 4; Hos. xiii. 8.7 Compare Job xxi. 18; Ps. i. 4; Hos. xiii. 8.7 Compare Job xxi. 18; Ps. i. 4; Hos. xiii. 8.
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14486Fol. 49Fol. 49Fol. 49
14487fefefe
14488336 THE ENCOMIUM OF CELESTINUS336 THE ENCOMIUM OF CELESTINUS336 THE ENCOMIUM OF CELESTINUS
14489mouth is closed, and from this time onwards he will nevermouth is closed, and from this time onwards he will nevermouth is closed, and from this time onwards he will never
14490eat again, |eat again, |eat again, |
14491Shew me, O sinful man, what kind of rest it is which thouShew me, O sinful man, what kind of rest it is which thouShew me, O sinful man, what kind of rest it is which thou
14492findest. Thou dost occupy thyself all thy time in lendingfindest. Thou dost occupy thyself all thy time in lendingfindest. Thou dost occupy thyself all thy time in lending
14493money at usury, and in trafficking in merchandise. Thou artmoney at usury, and in trafficking in merchandise. Thou artmoney at usury, and in trafficking in merchandise. Thou art
14494filled with anxious care by day and by night, even as is thefilled with anxious care by day and by night, even as is thefilled with anxious care by day and by night, even as is the
14495man who Jacketh bread, and there is nothing about theeman who Jacketh bread, and there is nothing about theeman who Jacketh bread, and there is nothing about thee
14496which affordeth thee comfort (or, consolation); on the con-which affordeth thee comfort (or, consolation); on the con-which affordeth thee comfort (or, consolation); on the con-
14497trary, thy whole life is one long grief. Thou buildest houses,trary, thy whole life is one long grief. Thou buildest houses,trary, thy whole life is one long grief. Thou buildest houses,
14498and stalls for sheep and cattle, and baths, thou plantest vine-and stalls for sheep and cattle, and baths, thou plantest vine-and stalls for sheep and cattle, and baths, thou plantest vine-
14499yards, thou becomest a merchant, and sailest the seas withyards, thou becomest a merchant, and sailest the seas withyards, thou becomest a merchant, and sailest the seas with
14500thy wares, and yet thou art at all times like unto the manthy wares, and yet thou art at all times like unto the manthy wares, and yet thou art at all times like unto the man
14501who is in his death agony. Thou dost oppress the poor, andwho is in his death agony. Thou dost oppress the poor, andwho is in his death agony. Thou dost oppress the poor, and
14502dost deceive the stranger, and dost rob the houses of widows,dost deceive the stranger, and dost rob the houses of widows,dost deceive the stranger, and dost rob the houses of widows,
14503and amusest thyself by day and by night, and yet the breadand amusest thyself by day and by night, and yet the breadand amusest thyself by day and by night, and yet the bread
14504which thou eatest is like that of every other man. And whilstwhich thou eatest is like that of every other man. And whilstwhich thou eatest is like that of every other man. And whilst
14505thou art occupied in doing these things the period of thy lifethou art occupied in doing these things the period of thy lifethou art occupied in doing these things the period of thy life
14506which is appointed unto thee cometh to an end, and thou artwhich is appointed unto thee cometh to an end, and thou artwhich is appointed unto thee cometh to an end, and thou art
14507rejected, like a sour grape, and they bear thee away. Andrejected, like a sour grape, and they bear thee away. Andrejected, like a sour grape, and they bear thee away. And
14508the possessions which thou hast heaped together shall remainthe possessions which thou hast heaped together shall remainthe possessions which thou hast heaped together shall remain
14509on this earth, and the sins which thou hast committed shallon this earth, and the sins which thou hast committed shallon this earth, and the sins which thou hast committed shall
14510go before thee to the throne of God. And the images shallgo before thee to the throne of God. And the images shallgo before thee to the throne of God. And the images shall
14511provide the proofs of thy folly, and the houses which thouprovide the proofs of thy folly, and the houses which thouprovide the proofs of thy folly, and the houses which thou
14512hast built others shall dwell in. And as for thy soul, becausehast built others shall dwell in. And as for thy soul, becausehast built others shall dwell in. And as for thy soul, because
14513of thy lawless behaviour they shall carry it away into theof thy lawless behaviour they shall carry it away into theof thy lawless behaviour they shall carry it away into the
14514outer darkness. From the vineyards which thou hast plantedouter darkness. From the vineyards which thou hast plantedouter darkness. From the vineyards which thou hast planted
14515others shall gather in the grapes, and thou thyself in Amenteothers shall gather in the grapes, and thou thyself in Amenteothers shall gather in the grapes, and thou thyself in Amente
14516shalt eagerly desire that the juice thercof be dropped uponshalt eagerly desire that the juice thercof be dropped uponshalt eagerly desire that the juice thercof be dropped upon
14517thy tongue to cool it, even like thy brother Nineveh (?).thy tongue to cool it, even like thy brother Nineveh (?).thy tongue to cool it, even like thy brother Nineveh (?).
14518Shew me now, O thou man who art merciless and a sinner,Shew me now, O thou man who art merciless and a sinner,Shew me now, O thou man who art merciless and a sinner,
14519what advantage there was to thee in thy being born into thewhat advantage there was to thee in thy being born into thewhat advantage there was to thee in thy being born into the
14520world, whether in thy life, or whether in thy death, unless itworld, whether in thy life, or whether in thy death, unless itworld, whether in thy life, or whether in thy death, unless it
14521was the punishments which thou didst heap up on account ofwas the punishments which thou didst heap up on account ofwas the punishments which thou didst heap up on account of
14522thy sins? In thy lifetime thou didst amuse thyself by daythy sins? In thy lifetime thou didst amuse thyself by daythy sins? In thy lifetime thou didst amuse thyself by day
14523and by night, and thou wast weary because of the multitudeand by night, and thou wast weary because of the multitudeand by night, and thou wast weary because of the multitude
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14524ON VICTOR THE GENERAL 337ON VICTOR THE GENERAL 337ON VICTOR THE GENERAL 337
14525of thy possessions, and at thy death thou didst depart to theof thy possessions, and at thy death thou didst depart to theof thy possessions, and at thy death thou didst depart to the
14526punishment which is never-ending, in exchange for thypunishment which is never-ending, in exchange for thypunishment which is never-ending, in exchange for thy
14527wickedness. Moreover, | if the sinner be a poor man, thou Fol. 504wickedness. Moreover, | if the sinner be a poor man, thou Fol. 504wickedness. Moreover, | if the sinner be a poor man, thou Fol. 504
14528wilt find that he worketh both by day and by night because Ϥ︦wilt find that he worketh both by day and by night because ϥwilt find that he worketh both by day and by night because f
14529of the insistence of his poverty. And thou wilt find his sonof the insistence of his poverty. And thou wilt find his sonof the insistence of his poverty. And thou wilt find his son
14530hungry and naked, and his wife sick and afllicted with thehungry and naked, and his wife sick and afllicted with thehungry and naked, and his wife sick and afllicted with the
14531suffering of infirmity, and thou wilt find them quarrellingsuffering of infirmity, and thou wilt find them quarrellingsuffering of infirmity, and thou wilt find them quarrelling
14532and cursing each other, and there is no peace at all betweenand cursing each other, and there is no peace at all betweenand cursing each other, and there is no peace at all between
14533them. They are occupied by day and by night, they live inthem. They are occupied by day and by night, they live inthem. They are occupied by day and by night, they live in
14534tribulation with their children. And the man longeth fortribulation with their children. And the man longeth fortribulation with their children. And the man longeth for
14535death a thousand times over because of the suffering which isdeath a thousand times over because of the suffering which isdeath a thousand times over because of the suffering which is
14536inside him. He seeth the poverty and suffering of his wife,inside him. He seeth the poverty and suffering of his wife,inside him. He seeth the poverty and suffering of his wife,
14537and the misery of his children, and he committeth sin yetand the misery of his children, and he committeth sin yetand the misery of his children, and he committeth sin yet
14538more and more, and he committeth thefts, and sweareth falsemore and more, and he committeth thefts, and sweareth falsemore and more, and he committeth thefts, and sweareth false
14539oaths, even as it is written, ‘Poverty humbleth a man’? Andoaths, even as it is written, ‘Poverty humbleth a man’? Andoaths, even as it is written, ‘Poverty humbleth a man’? And
14540not only doth it reduce him to humility, but it maketh himnot only doth it reduce him to humility, but it maketh himnot only doth it reduce him to humility, but it maketh him
14541to commit fraudulent acts, and works which God hateth, forto commit fraudulent acts, and works which God hateth, forto commit fraudulent acts, and works which God hateth, for
14542he wisheth to take home something to his wife and hishe wisheth to take home something to his wife and hishe wisheth to take home something to his wife and his
14543children. In this manner he never ceaseth to be absorbedchildren. In this manner he never ceaseth to be absorbedchildren. In this manner he never ceaseth to be absorbed
14544with the cares of this life all his days. He addeth sin to sin,with the cares of this life all his days. He addeth sin to sin,with the cares of this life all his days. He addeth sin to sin,
14545and he spendeth his life in doing this until the appointedand he spendeth his life in doing this until the appointedand he spendeth his life in doing this until the appointed
14546span of his life cometh to an end. Then he is carried awayspan of his life cometh to an end. Then he is carried awayspan of his life cometh to an end. Then he is carried away
14547suddenly, heavily laden with the load of his sins, and hesuddenly, heavily laden with the load of his sins, and hesuddenly, heavily laden with the load of his sins, and he
14548cometh forth into poverty, a poverty which is never-ending,cometh forth into poverty, a poverty which is never-ending,cometh forth into poverty, a poverty which is never-ending,
14549and into great suffering. Shew me now what kind ofand into great suffering. Shew me now what kind ofand into great suffering. Shew me now what kind of
14550benefit it is to a man of this kind to be born into the world,benefit it is to a man of this kind to be born into the world,benefit it is to a man of this kind to be born into the world,
14551for there is nothing in it but suffering, and wretchedness, andfor there is nothing in it but suffering, and wretchedness, andfor there is nothing in it but suffering, and wretchedness, and
14552sorrow. It was concerning such a man that were writtensorrow. It was concerning such a man that were writtensorrow. It was concerning such a man that were written
14553the words, Ⲙⲉ who hath come in emptiness (or, vanity) shallthe words, ⲙⲏⲓ who hath come in emptiness (or, vanity) shallthe words, myi who hath come in emptiness (or, vanity) shall
14554depart in emptiness (or, vanity), and his name shall be pro-depart in emptiness (or, vanity), and his name shall be pro-depart in emptiness (or, vanity), and his name shall be pro-
14555claimed in the darkness,” 2 whether he be rich or poor. Woeclaimed in the darkness,” 2 whether he be rich or poor. Woeclaimed in the darkness,” 2 whether he be rich or poor. Woe
14556be unto those who are born into the world, for the deceitfulbe unto those who are born into the world, for the deceitfulbe unto those who are born into the world, for the deceitful
14557deeds (?) which they have done in the world shall be adeeds (?) which they have done in the world shall be adeeds (?) which they have done in the world shall be a
14558punishment for them. What comfort (or, consolation) shallpunishment for them. What comfort (or, consolation) shallpunishment for them. What comfort (or, consolation) shall
145591 Compare Prov. x. 15. ? Eccles, vi, 4.1 Compare Prov. x. 15. ? Eccles, vi, 4.1 Compare Prov. x. 15. ? Eccles, vi, 4.
14560XXXXXX
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14561338 THE ENCOMIUM OF CELESTINUS338 THE ENCOMIUM OF CELESTINUS338 THE ENCOMIUM OF CELESTINUS
14562there be to the man who shall die in his sins? There isthere be to the man who shall die in his sins? There isthere be to the man who shall die in his sins? There is
14563nothing for him except suffering and sorrow in this worldnothing for him except suffering and sorrow in this worldnothing for him except suffering and sorrow in this world
14564Fol.50 b and in the next. | Hast thou not heard what is written in theFol.50 b and in the next. | Hast thou not heard what is written in theFol.50 b and in the next. | Hast thou not heard what is written in the
14565ϥ︦ⲋ︦ [Book of] Isaiah the prophet, ¢ The sinner that shall live forϥⲋ [Book of] Isaiah the prophet, ¢ The sinner that shall live forf6 [Book of] Isaiah the prophet, ¢ The sinner that shall live for
14566one hundred years shall be accursed ?’ 1one hundred years shall be accursed ?’ 1one hundred years shall be accursed ?’ 1
14567But tell me, O thou man of sin, when it was that thouBut tell me, O thou man of sin, when it was that thouBut tell me, O thou man of sin, when it was that thou
14568didst enjoy thyself. Didst thou, peradventure, enjoy thyselfdidst enjoy thyself. Didst thou, peradventure, enjoy thyselfdidst enjoy thyself. Didst thou, peradventure, enjoy thyself
14569in thy mother’s womb ? If so, what kind of enjoyment hadstin thy mother’s womb ? If so, what kind of enjoyment hadstin thy mother’s womb ? If so, what kind of enjoyment hadst
14570thou? Thou wast shut up in the darkness and in thethou? Thou wast shut up in the darkness and in thethou? Thou wast shut up in the darkness and in the
14571humour of her body, and thou didst not know when it washumour of her body, and thou didst not know when it washumour of her body, and thou didst not know when it was
14572day, or when it was night. Didst thou, peradventure, enjoyday, or when it was night. Didst thou, peradventure, enjoyday, or when it was night. Didst thou, peradventure, enjoy
14573thyself when thon camest forth from thy mother’s womb ?thyself when thon camest forth from thy mother’s womb ?thyself when thon camest forth from thy mother’s womb ?
14574If thou didst, what kind of enjoyment hadst thou? ForIf thou didst, what kind of enjoyment hadst thou? ForIf thou didst, what kind of enjoyment hadst thou? For
14575from the moment wherein thou wast brought forth thou didstfrom the moment wherein thou wast brought forth thou didstfrom the moment wherein thou wast brought forth thou didst
14576cry and wail, Hadst thou been comfortable thou wouldst notcry and wail, Hadst thou been comfortable thou wouldst notcry and wail, Hadst thou been comfortable thou wouldst not
14577have wept, for weeping belongeth to suffering and pain.have wept, for weeping belongeth to suffering and pain.have wept, for weeping belongeth to suffering and pain.
14578Didst thou, peradventure, enjoy thyself when thou wastDidst thou, peradventure, enjoy thyself when thou wastDidst thou, peradventure, enjoy thyself when thou wast
14579being suckled at the breasts of thy mother? If thou didst,being suckled at the breasts of thy mother? If thou didst,being suckled at the breasts of thy mother? If thou didst,
14580what kind of enjoyment was it? Thou didst weep at allwhat kind of enjoyment was it? Thou didst weep at allwhat kind of enjoyment was it? Thou didst weep at all
14581times, and thou hadst no heart. Didst thou, peradventure,times, and thou hadst no heart. Didst thou, peradventure,times, and thou hadst no heart. Didst thou, peradventure,
14582enjoy thyself when thou wast a small child ? Tf thou didst,enjoy thyself when thou wast a small child ? Tf thou didst,enjoy thyself when thou wast a small child ? Tf thou didst,
14583what kind of enjoyment was it? Thy face was cast down atwhat kind of enjoyment was it? Thy face was cast down atwhat kind of enjoyment was it? Thy face was cast down at
14584all times to the earth, thou didst erawl about on thy handsall times to the earth, thou didst erawl about on thy handsall times to the earth, thou didst erawl about on thy hands
14585and feet, thy mouth was always wet with the saliva whichand feet, thy mouth was always wet with the saliva whichand feet, thy mouth was always wet with the saliva which
14586trickled from it, and when a heast might have attacked theetrickled from it, and when a heast might have attacked theetrickled from it, and when a heast might have attacked thee
14587and killed thee thou wast ignorant of it. Didst thou, perad-and killed thee thou wast ignorant of it. Didst thou, perad-and killed thee thou wast ignorant of it. Didst thou, perad-
14588venture, rejoice when thy legs gained firmness, and thouventure, rejoice when thy legs gained firmness, and thouventure, rejoice when thy legs gained firmness, and thou
14589couldst walk? If thou didst, what kind of enjoyment wascouldst walk? If thou didst, what kind of enjoyment wascouldst walk? If thou didst, what kind of enjoyment was
14590it? Thy parents taught thee [first], and then they sentit? Thy parents taught thee [first], and then they sentit? Thy parents taught thee [first], and then they sent
14591thee to the master craftsman that he might teach thee athee to the master craftsman that he might teach thee athee to the master craftsman that he might teach thee a
14592trade whereby thou mightest earn a living, Didst thou,trade whereby thou mightest earn a living, Didst thou,trade whereby thou mightest earn a living, Didst thou,
14593peradventure, rejoice when thou didst grow up and arrive atperadventure, rejoice when thou didst grow up and arrive atperadventure, rejoice when thou didst grow up and arrive at
14594man’s estate ? If thou didst, what kind of enjoyment was it ?man’s estate ? If thou didst, what kind of enjoyment was it ?man’s estate ? If thou didst, what kind of enjoyment was it ?
14595The lust of early manhood which was in thee was fightingThe lust of early manhood which was in thee was fightingThe lust of early manhood which was in thee was fighting
145961 Isa. lxv. 20.1 Isa. lxv. 20.1 Isa. lxv. 20.
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14597ON VICTOR THE GENERAL 339ON VICTOR THE GENERAL 339ON VICTOR THE GENERAL 339
14598against thee, and never for one moment did it cease to goadagainst thee, and never for one moment did it cease to goadagainst thee, and never for one moment did it cease to goad
14599thee. Didst thou, peradventure, enjoy thyself when thouthee. Didst thou, peradventure, enjoy thyself when thouthee. Didst thou, peradventure, enjoy thyself when thou
14600didst take a wife ? Nay, nay, thou couldst not enjoy thyself,didst take a wife ? Nay, nay, thou couldst not enjoy thyself,didst take a wife ? Nay, nay, thou couldst not enjoy thyself,
14601for thou didst burden thyself with heavy cares. Didst thou,for thou didst burden thyself with heavy cares. Didst thou,for thou didst burden thyself with heavy cares. Didst thou,
14602peradventure, enjoy thyself when thou didst beget children ¥peradventure, enjoy thyself when thou didst beget children ¥peradventure, enjoy thyself when thou didst beget children ¥
14603If thou didst, | what kind of enjoyment was it? Thou didst Fol. 51If thou didst, | what kind of enjoyment was it? Thou didst Fol. 51If thou didst, | what kind of enjoyment was it? Thou didst Fol. 51
14604load thyself with cares both by day and by night. For the ϥ︦ⲏ︦load thyself with cares both by day and by night. For the ϥ︦ⲏ︦load thyself with cares both by day and by night. For the f︦y︦
14605man who hath married a wife and hath begotten childrenman who hath married a wife and hath begotten childrenman who hath married a wife and hath begotten children
14606hath never a moments peace; on the contrary, his head ishath never a moments peace; on the contrary, his head ishath never a moments peace; on the contrary, his head is
14607always burdened with cares, especially if he be a poor man,always burdened with cares, especially if he be a poor man,always burdened with cares, especially if he be a poor man,
14608for then his tribulations are doubled.for then his tribulations are doubled.for then his tribulations are doubled.
14609Didst thou, peradventure, enjoy thyself when thou didstDidst thou, peradventure, enjoy thyself when thou didstDidst thou, peradventure, enjoy thyself when thou didst
14610become an old man? If thou didst, what kind of enjoymentbecome an old man? If thou didst, what kind of enjoymentbecome an old man? If thou didst, what kind of enjoyment
14611was it? Thy bones became broken, the light of thine eyeswas it? Thy bones became broken, the light of thine eyeswas it? Thy bones became broken, the light of thine eyes
14612was extinguished, thy teeth became loose and incapable ofwas extinguished, thy teeth became loose and incapable ofwas extinguished, thy teeth became loose and incapable of
14613chewing food, thy heart ceased to have perception and tochewing food, thy heart ceased to have perception and tochewing food, thy heart ceased to have perception and to
14614understand a word of wisdom, thy nerves, sinews, and tendonsunderstand a word of wisdom, thy nerves, sinews, and tendonsunderstand a word of wisdom, thy nerves, sinews, and tendons
14615of the body failed, and ceased to be able to work withoutof the body failed, and ceased to be able to work withoutof the body failed, and ceased to be able to work without
14616difficulty. Thy mouth lost its shape and was unable to utterdifficulty. Thy mouth lost its shape and was unable to utterdifficulty. Thy mouth lost its shape and was unable to utter
14617words distinctly, thy voice became feeble, and the cars lostwords distinctly, thy voice became feeble, and the cars lostwords distinctly, thy voice became feeble, and the cars lost
14618their power to hear. All these things came upon thee intheir power to hear. All these things came upon thee intheir power to hear. All these things came upon thee in
14619thine old age, but more especially there came great tribulationthine old age, but more especially there came great tribulationthine old age, but more especially there came great tribulation
14620of heart, because thou wast drawing nigh to the grave, andof heart, because thou wast drawing nigh to the grave, andof heart, because thou wast drawing nigh to the grave, and
14621thou knewest not how long men would enquire after thee.thou knewest not how long men would enquire after thee.thou knewest not how long men would enquire after thee.
14622Wilt thou, peradventure, rejoice when the span of life thatWilt thou, peradventure, rejoice when the span of life thatWilt thou, peradventure, rejoice when the span of life that
14623hath been allotted to thee hath come to an end, when thouhath been allotted to thee hath come to an end, when thouhath been allotted to thee hath come to an end, when thou
14624must go before God? What kind of enjoyment wilt thoumust go before God? What kind of enjoyment wilt thoumust go before God? What kind of enjoyment wilt thou
14625have when that moment cometh? Thou wilt cast thyselfhave when that moment cometh? Thou wilt cast thyselfhave when that moment cometh? Thou wilt cast thyself
14626down upon [thy] bed in thy tribulation of heart, a greatdown upon [thy] bed in thy tribulation of heart, a greatdown upon [thy] bed in thy tribulation of heart, a great
14627wave of heat will envelop thee, and the aftack of sicknesswave of heat will envelop thee, and the aftack of sicknesswave of heat will envelop thee, and the aftack of sickness
14628will become more violent, and thou wilt heave sighs over thywill become more violent, and thou wilt heave sighs over thywill become more violent, and thou wilt heave sighs over thy
14629sins, because thou hast no good deeds to thy credit. Thousins, because thou hast no good deeds to thy credit. Thousins, because thou hast no good deeds to thy credit. Thou
14630wilt weep for thy little children who shall become orphans,wilt weep for thy little children who shall become orphans,wilt weep for thy little children who shall become orphans,
146311 With this paragraph compare Athanasius ‘On the Soul and Body’1 With this paragraph compare Athanasius ‘On the Soul and Body’1 With this paragraph compare Athanasius ‘On the Soul and Body’
14632(Budge, Coptic Homilies, pp. 264, 265).(Budge, Coptic Homilies, pp. 264, 265).(Budge, Coptic Homilies, pp. 264, 265).
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14633340 THE ENCOMIUM OF CELESTINUS340 THE ENCOMIUM OF CELESTINUS340 THE ENCOMIUM OF CELESTINUS
14634and thou wilt be greatly disturbed because of the calamityand thou wilt be greatly disturbed because of the calamityand thou wilt be greatly disturbed because of the calamity
14635that hath come upon thee. Thou wilt look at the Powersthat hath come upon thee. Thou wilt look at the Powersthat hath come upon thee. Thou wilt look at the Powers
14636with terrifying faces which have come after thee, and thouwith terrifying faces which have come after thee, and thouwith terrifying faces which have come after thee, and thou
14637wilt sigh over the end of thy life, because it hath drawn nighwilt sigh over the end of thy life, because it hath drawn nighwilt sigh over the end of thy life, because it hath drawn nigh
14638so speedily, Peradventure thou wilt rejoice, O man, whenso speedily, Peradventure thou wilt rejoice, O man, whenso speedily, Peradventure thou wilt rejoice, O man, when
14639thou standest before the throne of God? What kind ofthou standest before the throne of God? What kind ofthou standest before the throne of God? What kind of
14640enjoyment wilt thou have [there] being laden with thy loadenjoyment wilt thou have [there] being laden with thy loadenjoyment wilt thou have [there] being laden with thy load
14641Fol. 515 of sins | and having not one good deed before thee?Fol. 515 of sins | and having not one good deed before thee?Fol. 515 of sins | and having not one good deed before thee?
14642geogeogeo
14643And the avenging angels (or, executioners) shall seizeAnd the avenging angels (or, executioners) shall seizeAnd the avenging angels (or, executioners) shall seize
14644thy soul, the flames of fire shooting out from their eyes, andthy soul, the flames of fire shooting out from their eyes, andthy soul, the flames of fire shooting out from their eyes, and
14645shall cast thee down, and shall gnash their teeth at thee;shall cast thee down, and shall gnash their teeth at thee;shall cast thee down, and shall gnash their teeth at thee;
14646and thy sins shall follow thee closely, and shall be thyand thy sins shall follow thee closely, and shall be thyand thy sins shall follow thee closely, and shall be thy
14647accusers. Whither wilt thou turn thy face, O wretchedaccusers. Whither wilt thou turn thy face, O wretchedaccusers. Whither wilt thou turn thy face, O wretched
14648man? What manner of place wilt thou lock for in order toman? What manner of place wilt thou lock for in order toman? What manner of place wilt thou lock for in order to
14649find rest therein? Thou shalt find it neither on the rightfind rest therein? Thou shalt find it neither on the rightfind rest therein? Thou shalt find it neither on the right
14650hand nor on the left. Behold the poor whom thou hasthand nor on the left. Behold the poor whom thou hasthand nor on the left. Behold the poor whom thou hast
14651wronged! Behold those who were in misery, and the strangers,wronged! Behold those who were in misery, and the strangers,wronged! Behold those who were in misery, and the strangers,
14652whom thou didst defraud and eat up what goods they had!whom thou didst defraud and eat up what goods they had!whom thou didst defraud and eat up what goods they had!
14653Behold the false oaths! Behold the slanderings! BeholdBehold the false oaths! Behold the slanderings! BeholdBehold the false oaths! Behold the slanderings! Behold
14654the hatred! Behold the envy! Behold the contentions! Be-the hatred! Behold the envy! Behold the contentions! Be-the hatred! Behold the envy! Behold the contentions! Be-
14655hold the impurities! Behold the pollutions! Behold thehold the impurities! Behold the pollutions! Behold thehold the impurities! Behold the pollutions! Behold the
14656fornications! Behold the murders, and all the rest of thefornications! Behold the murders, and all the rest of thefornications! Behold the murders, and all the rest of the
14657evil deeds which thou hast committed! Then, at that moment,evil deeds which thou hast committed! Then, at that moment,evil deeds which thou hast committed! Then, at that moment,
14658the Judge shall ery out, ‘Cast him into the outer darkness,the Judge shall ery out, ‘Cast him into the outer darkness,the Judge shall ery out, ‘Cast him into the outer darkness,
14659where there is weeping and gnashing of teeth.’?where there is weeping and gnashing of teeth.’?where there is weeping and gnashing of teeth.’?
14660This is the end of all the men who are sinners, and whoThis is the end of all the men who are sinners, and whoThis is the end of all the men who are sinners, and who
14661have not repented of their sins before their deaths. Behold,have not repented of their sins before their deaths. Behold,have not repented of their sins before their deaths. Behold,
14662I have made the matter quite clear to you, and have shewnI have made the matter quite clear to you, and have shewnI have made the matter quite clear to you, and have shewn
14663you that there is no profit in the life of man who is bornyou that there is no profit in the life of man who is bornyou that there is no profit in the life of man who is born
14664into this world. If thou wishest for salvation, and wouldstinto this world. If thou wishest for salvation, and wouldstinto this world. If thou wishest for salvation, and wouldst
14665inherit life, haste thee and redeem thy sins by means of actsinherit life, haste thee and redeem thy sins by means of actsinherit life, haste thee and redeem thy sins by means of acts
14666of charity and by works of compassion to the poor, so thatof charity and by works of compassion to the poor, so thatof charity and by works of compassion to the poor, so that
14667thou mayest enjoy thyself in the world wherein there arethou mayest enjoy thyself in the world wherein there arethou mayest enjoy thyself in the world wherein there are
14668joy and gladness. And even if thou hast committed everyjoy and gladness. And even if thou hast committed everyjoy and gladness. And even if thou hast committed every
146691 Matt. xiii, 42; xxv, 30.1 Matt. xiii, 42; xxv, 30.1 Matt. xiii, 42; xxv, 30.
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14670ON VICTOR THE GENERAL 341ON VICTOR THE GENERAL 341ON VICTOR THE GENERAL 341
14671kind of sin, turn thou back and repent, and God shall forgivekind of sin, turn thou back and repent, and God shall forgivekind of sin, turn thou back and repent, and God shall forgive
14672thee, for He is compassionate, and He loveth mankind, andthee, for He is compassionate, and He loveth mankind, andthee, for He is compassionate, and He loveth mankind, and
14673sheweth pity for the wickednesses of those who return untosheweth pity for the wickednesses of those who return untosheweth pity for the wickednesses of those who return unto
14674Him. | For He saith, ‘I do not desire the death of the Fol. 524Him. | For He saith, ‘I do not desire the death of the Fol. 524Him. | For He saith, ‘I do not desire the death of the Fol. 524
14675sinner, but rather that he should turn back from his evil ⲣ︦sinner, but rather that he should turn back from his evil ⲉⲣsinner, but rather that he should turn back from his evil er
14676way, and repent and live.’! And again [He saith], ‘If theway, and repent and live.’! And again [He saith], ‘If theway, and repent and live.’! And again [He saith], ‘If the
14677transgressor hath turned back from his wickedness, and doethtransgressor hath turned back from his wickedness, and doethtransgressor hath turned back from his wickedness, and doeth
14678righteousness, I will no longer remember the wickednessesrighteousness, I will no longer remember the wickednessesrighteousness, I will no longer remember the wickednesses
14679which he hath committed, but he shall live through thewhich he hath committed, but he shall live through thewhich he hath committed, but he shall live through the
14680righteousness which he hath done.” [And He saith], ‘Turnrighteousness which he hath done.” [And He saith], ‘Turnrighteousness which he hath done.” [And He saith], ‘Turn
14681ye back to Me, O ye children who have gone afar off, andye back to Me, O ye children who have gone afar off, andye back to Me, O ye children who have gone afar off, and
14682I will heal you of your wounds.’ [And] Ile saith by HisI will heal you of your wounds.’ [And] Ile saith by HisI will heal you of your wounds.’ [And] Ile saith by His
14683mouth which is full of life, ‘I have not come to invite themouth which is full of life, ‘I have not come to invite themouth which is full of life, ‘I have not come to invite the
14684righteous, but the sinners to repentance.’ * And again, ‘Comerighteous, but the sinners to repentance.’ * And again, ‘Comerighteous, but the sinners to repentance.’ * And again, ‘Come
14685unto Me every one who is suffering, and is laden, and I willunto Me every one who is suffering, and is laden, and I willunto Me every one who is suffering, and is laden, and I will
14686give rest to you’?give rest to you’?give rest to you’?
14687Thus thou mayest see, O man, the love for man which GodThus thou mayest see, O man, the love for man which GodThus thou mayest see, O man, the love for man which God
14688[sheweth] towards us. Finally, waste not day after day,[sheweth] towards us. Finally, waste not day after day,[sheweth] towards us. Finally, waste not day after day,
14689month after month, and year after year, for the span of lifemonth after month, and year after year, for the span of lifemonth after month, and year after year, for the span of life
14690which hath been allotted to thee is coming to an end, andwhich hath been allotted to thee is coming to an end, andwhich hath been allotted to thee is coming to an end, and
14691thou must depart, laden with the load of thy sins, and thouthou must depart, laden with the load of thy sins, and thouthou must depart, laden with the load of thy sins, and thou
14692wilt curse the day wherein thou wast born. TI liave declaredwilt curse the day wherein thou wast born. TI liave declaredwilt curse the day wherein thou wast born. TI liave declared
14693all these things out of love for you, and because of the verseall these things out of love for you, and because of the verseall these things out of love for you, and because of the verse
14694which is written, * Man is born unto trouble. ® Now it waswhich is written, * Man is born unto trouble. ® Now it waswhich is written, * Man is born unto trouble. ® Now it was
14695because the prophet thought that there was mo profit in abecause the prophet thought that there was mo profit in abecause the prophet thought that there was mo profit in a
14696man’s life, but only suffering and misery, that he said, * Manman’s life, but only suffering and misery, that he said, * Manman’s life, but only suffering and misery, that he said, * Man
14697is born unto trouble, and his days pass quickly.’is born unto trouble, and his days pass quickly.’is born unto trouble, and his days pass quickly.’
14698Now as concerning the righteous, their whole life is joyNow as concerning the righteous, their whole life is joyNow as concerning the righteous, their whole life is joy
14699and gladness, and since they have been born unto blessedness,and gladness, and since they have been born unto blessedness,and gladness, and since they have been born unto blessedness,
14700they shall also depart to the blessedness which is perfect.they shall also depart to the blessedness which is perfect.they shall also depart to the blessedness which is perfect.
14701Verily, happy and blessed is the righteous man who is bornVerily, happy and blessed is the righteous man who is bornVerily, happy and blessed is the righteous man who is born
14702into the world! In very truth this is the man unto whominto the world! In very truth this is the man unto whominto the world! In very truth this is the man unto whom
147031 Ezek. xviii, 2 xxxiii. 11. 2 Ezek. xviii. 27.1 Ezek. xviii, 2 xxxiii. 11. 2 Ezek. xviii. 27.1 Ezek. xviii, 2 xxxiii. 11. 2 Ezek. xviii. 27.
14704ⲃ Jer. iii. 22; xxx. 17. * Matt. ix. 13; Mark ii. 17 ; Luke v. 32,Ⲃ Jer. iii. 22; xxx. 17. * Matt. ix. 13; Mark ii. 17 ; Luke v. 32,V Jer. iii. 22; xxx. 17. * Matt. ix. 13; Mark ii. 17 ; Luke v. 32,
147055 Matt. xi. 2 ⲃ Job ⲩ. 7.5 Matt. xi. 2 ⲃ Job ⲩ. 7.5 Matt. xi. 2 v Job y. 7.
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14706342 THE ENCOMIUM OF CELESTINUS342 THE ENCOMIUM OF CELESTINUS342 THE ENCOMIUM OF CELESTINUS
14707the building which he hath made in {this] world shall bethe building which he hath made in {this] world shall bethe building which he hath made in {this] world shall be
14708Fol. 525 for profit. Blessed is the man who is righteous | andFol. 525 for profit. Blessed is the man who is righteous | andFol. 525 for profit. Blessed is the man who is righteous | and
14709ⲣ︦ⲁ︦ merciful, for he shall eat of the good things of the earth,ⲣ︦ⲁ︦ merciful, for he shall eat of the good things of the earth,r︦a︦ merciful, for he shall eat of the good things of the earth,
14710and he shall enjoy refreshing in the kingdom that is inand he shall enjoy refreshing in the kingdom that is inand he shall enjoy refreshing in the kingdom that is in
14711the heavens with the Patriarchs Abraham, and Isaac, andthe heavens with the Patriarchs Abraham, and Isaac, andthe heavens with the Patriarchs Abraham, and Isaac, and
14712Jacob, and Job, and the other believing men. And blessedJacob, and Job, and the other believing men. And blessedJacob, and Job, and the other believing men. And blessed
147131s the poor man who giveth thanks, and who is meek and1s the poor man who giveth thanks, and who is meek and1s the poor man who giveth thanks, and who is meek and
14714gentle, for he shall go forth from the poverty of this world,gentle, for he shall go forth from the poverty of this world,gentle, for he shall go forth from the poverty of this world,
14715and shall receive riches which are never-ending. In veryand shall receive riches which are never-ending. In veryand shall receive riches which are never-ending. In very
14716truth this is the man whose sorrows shall come to an end,truth this is the man whose sorrows shall come to an end,truth this is the man whose sorrows shall come to an end,
14717and who shall inherit the rest that shall never end, evenand who shall inherit the rest that shall never end, evenand who shall inherit the rest that shall never end, even
14718as it is written, ‘ Blessed are the poor in spirit, for to themas it is written, ‘ Blessed are the poor in spirit, for to themas it is written, ‘ Blessed are the poor in spirit, for to them
14719belongeth the kingdom which is in the heavens”! Andbelongeth the kingdom which is in the heavens”! Andbelongeth the kingdom which is in the heavens”! And
14720again, ‘ Blessed is the man whom Thou shalt receive to Thy-again, ‘ Blessed is the man whom Thou shalt receive to Thy-again, ‘ Blessed is the man whom Thou shalt receive to Thy-
14721self, O Lord’? And again, ‘Better is one day inside Thyself, O Lord’? And again, ‘Better is one day inside Thyself, O Lord’? And again, ‘Better is one day inside Thy
14722courts than one thousand [passed] outside them.'?courts than one thousand [passed] outside them.'?courts than one thousand [passed] outside them.'?
14723Behold now, we say these things unto you, O my beloved,Behold now, we say these things unto you, O my beloved,Behold now, we say these things unto you, O my beloved,
14724for the admonition of the soul, and I have made my discoursefor the admonition of the soul, and I have made my discoursefor the admonition of the soul, and I have made my discourse
14725somewhat lengthy, I know, however, that the tears whichsomewhat lengthy, I know, however, that the tears whichsomewhat lengthy, I know, however, that the tears which
14726have come forth from your eyes shall become unto you ahave come forth from your eyes shall become unto you ahave come forth from your eyes shall become unto you a
14727fountain of salvation, which shall cleanse your bodies on thefountain of salvation, which shall cleanse your bodies on thefountain of salvation, which shall cleanse your bodies on the
14728day of the great festival of Saint Victor the General, whoseday of the great festival of Saint Victor the General, whoseday of the great festival of Saint Victor the General, whose
14729festival we are celebrating this day. Believe me, O ye God-festival we are celebrating this day. Believe me, O ye God-festival we are celebrating this day. Believe me, O ye God-
14730loving congregation, I have no wish to set in motion thisloving congregation, I have no wish to set in motion thisloving congregation, I have no wish to set in motion this
14731word which is full of tribulation, during this great festivalword which is full of tribulation, during this great festivalword which is full of tribulation, during this great festival
14732this day, and Ⲓ would not introduce sadness into the festivalthis day, and ⲓ would not introduce sadness into the festivalthis day, and i would not introduce sadness into the festival
14733of Saint Victor, the most glorious of all martyrs, had it notof Saint Victor, the most glorious of all martyrs, had it notof Saint Victor, the most glorious of all martyrs, had it not
14734been that my mind was carried away by my thoughts, and itbeen that my mind was carried away by my thoughts, and itbeen that my mind was carried away by my thoughts, and it
14735seemed to me as if Ⲓ saw the General standing before me.seemed to me as if ⲓ saw the General standing before me.seemed to me as if i saw the General standing before me.
14736And he raised up gladness in my heart and in my mind, inAnd he raised up gladness in my heart and in my mind, inAnd he raised up gladness in my heart and in my mind, in
14737his love towards us, and he spake unto me, saying, Ⲟ man,his love towards us, and he spake unto me, saying, ⲟⲓ man,his love towards us, and he spake unto me, saying, oi man,
14738speak unto this congregation for the salvation of their souls.speak unto this congregation for the salvation of their souls.speak unto this congregation for the salvation of their souls.
14739Fol. 53a Thou shalt bring them into | the haven of salvation on theFol. 53a Thou shalt bring them into | the haven of salvation on theFol. 53a Thou shalt bring them into | the haven of salvation on the
14740ⲣ︦ⲃ︦ day of my commemoration, and they shall repent them of theirⲣ︦ⲃ︦ day of my commemoration, and they shall repent them of theirr︦v︦ day of my commemoration, and they shall repent them of their
147411 Matt. v. 8. 2 Ps. Ixv. 4. 3 Ps. Ixxxiv. 10.1 Matt. v. 8. 2 Ps. Ixv. 4. 3 Ps. Ixxxiv. 10.1 Matt. v. 8. 2 Ps. Ixv. 4. 3 Ps. Ixxxiv. 10.
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14742ON VICTOR THE GENERAL 343ON VICTOR THE GENERAL 343ON VICTOR THE GENERAL 343
14743sins. This result will afford me far greater happiness thansins. This result will afford me far greater happiness thansins. This result will afford me far greater happiness than
14744ten thousand encomiums. And I do not wish [to receive] theten thousand encomiums. And I do not wish [to receive] theten thousand encomiums. And I do not wish [to receive] the
14745honour which belongeth to this world, for my justification ishonour which belongeth to this world, for my justification ishonour which belongeth to this world, for my justification is
14746in the heavens, before my Lord and my King, the Christ.’in the heavens, before my Lord and my King, the Christ.’in the heavens, before my Lord and my King, the Christ.’
14747And when Ⲓ had heard these [words] from Saint Victor,And when ⲓ had heard these [words] from Saint Victor,And when i had heard these [words] from Saint Victor,
14748[and saw] the care which he took for all those who are heavy[and saw] the care which he took for all those who are heavy[and saw] the care which he took for all those who are heavy
14749laden, and that he was laying aside his own honour for theladen, and that he was laying aside his own honour for theladen, and that he was laying aside his own honour for the
14750sake of the salvation and well-being of our souls and oursake of the salvation and well-being of our souls and oursake of the salvation and well-being of our souls and our
14751bodies, I at length turned my tongue towards you, O mybodies, I at length turned my tongue towards you, O mybodies, I at length turned my tongue towards you, O my
14752sons and my daughters, and I spake these few words to yousons and my daughters, and I spake these few words to yousons and my daughters, and I spake these few words to you
14753for the welfare of your souls. Now, therefore, let us send onfor the welfare of your souls. Now, therefore, let us send onfor the welfare of your souls. Now, therefore, let us send on
14754before us the things which we find for the benefit of ourbefore us the things which we find for the benefit of ourbefore us the things which we find for the benefit of our
14755souls in the day of need, so that Saint Victor, whose festivalsouls in the day of need, so that Saint Victor, whose festivalsouls in the day of need, so that Saint Victor, whose festival
14756we are celebrating this day, may make supplication on ourwe are celebrating this day, may make supplication on ourwe are celebrating this day, may make supplication on our
14757behalf before the Christ, the True Shepherd, that He maybehalf before the Christ, the True Shepherd, that He maybehalf before the Christ, the True Shepherd, that He may
14758guide our souls into the pasture that pleaseth Him, accordingguide our souls into the pasture that pleaseth Him, accordingguide our souls into the pasture that pleaseth Him, according
14759to that which is written, ¢ His counsel is more to be chosento that which is written, ¢ His counsel is more to be chosento that which is written, ¢ His counsel is more to be chosen
14760than gold, and the precious stone of very great price.’!than gold, and the precious stone of very great price.’!than gold, and the precious stone of very great price.’!
14761‘Let us pay good heed to the things that we hear, lest we‘Let us pay good heed to the things that we hear, lest we‘Let us pay good heed to the things that we hear, lest we
14762fall away,’ ? according to the word of Paul, the wise man. Letfall away,’ ? according to the word of Paul, the wise man. Letfall away,’ ? according to the word of Paul, the wise man. Let
14763us free ourselves from our sins, before they be required of us.us free ourselves from our sins, before they be required of us.us free ourselves from our sins, before they be required of us.
14764And if, O man, thou hast sinned through thoughtlessness,And if, O man, thou hast sinned through thoughtlessness,And if, O man, thou hast sinned through thoughtlessness,
14765turn thee, repent, and God shall forgive thee. And again,turn thee, repent, and God shall forgive thee. And again,turn thee, repent, and God shall forgive thee. And again,
14766if thou hast not committed sin, take good heed to thyselfif thou hast not committed sin, take good heed to thyselfif thou hast not committed sin, take good heed to thyself
14767that the Devil be not envious of thee, for he is a deceitfulthat the Devil be not envious of thee, for he is a deceitfulthat the Devil be not envious of thee, for he is a deceitful
14768villain, and he hateth the race of man. Thou hearest what isvillain, and he hateth the race of man. Thou hearest what isvillain, and he hateth the race of man. Thou hearest what is
14769written in the Catholic | Epistle], © Be sober, watch ; for yourwritten in the Catholic | Epistle], © Be sober, watch ; for yourwritten in the Catholic | Epistle], © Be sober, watch ; for your
14770adversary the Devil | goeth round about roaring like a lion, Fol. 53adversary the Devil | goeth round about roaring like a lion, Fol. 53adversary the Devil | goeth round about roaring like a lion, Fol. 53
14771seeking to swallow up your soul.’ ® And again, Paul saith, PTseeking to swallow up your soul.’ ® And again, Paul saith, PTseeking to swallow up your soul.’ ® And again, Paul saith, PT
14772¢ Our strife is not against blood and flesh, but against prinei-¢ Our strife is not against blood and flesh, but against prinei-¢ Our strife is not against blood and flesh, but against prinei-
14773palities and powers, and against the governors of the worldpalities and powers, and against the governors of the worldpalities and powers, and against the governors of the world
14774in darkness, and against spirit beings of evil beneath thein darkness, and against spirit beings of evil beneath thein darkness, and against spirit beings of evil beneath the
14775heavens.’* And again, our Saviour commanded us, saying,heavens.’* And again, our Saviour commanded us, saying,heavens.’* And again, our Saviour commanded us, saying,
147761 Ps, xix. 1 Prov. viii. 10, 11, 19. 3 Heb. ii. 1.1 Ps, xix. 1 Prov. viii. 10, 11, 19. 3 Heb. ii. 1.1 Ps, xix. 1 Prov. viii. 10, 11, 19. 3 Heb. ii. 1.
147773 1Pet. ⲩ. 8. 4 Eph. vi. 12.3 1Pet. Ⲩ. 8. 4 Eph. vi. 12.3 1Pet. Y. 8. 4 Eph. vi. 12.
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14778Fol. 54 aFol. 54 aFol. 54 a
14779ⲣ︦ⲇ︦ⲣ︦ⲇ︦r︦ḋ︦
14780344 TIE ENCOMIUM OF CELESTINUS344 TIE ENCOMIUM OF CELESTINUS344 TIE ENCOMIUM OF CELESTINUS
14781If the master of the house knew at what hour the thief wasIf the master of the house knew at what hour the thief wasIf the master of the house knew at what hour the thief was
14782coming he would keep watch, and would not permit him tocoming he would keep watch, and would not permit him tocoming he would keep watch, and would not permit him to
14783break into his house; even so do ye yourselves watch, forbreak into his house; even so do ye yourselves watch, forbreak into his house; even so do ye yourselves watch, for
14784ye know not in what hour the thief will come.”?ye know not in what hour the thief will come.”?ye know not in what hour the thief will come.”?
14785Now ye know well, O my beloved, that it is right for a manNow ye know well, O my beloved, that it is right for a manNow ye know well, O my beloved, that it is right for a man
14786to keep watch by day and by night, so that the Devil may notto keep watch by day and by night, so that the Devil may notto keep watch by day and by night, so that the Devil may not
14787be envious of him, and may not destroy his righteousness.be envious of him, and may not destroy his righteousness.be envious of him, and may not destroy his righteousness.
14788Do not make a pretence and say, Ⲓ have committed manyDo not make a pretence and say, ⲓ have committed manyDo not make a pretence and say, i have committed many
14789sins, and God will never forgive me, even if I do repent.’sins, and God will never forgive me, even if I do repent.’sins, and God will never forgive me, even if I do repent.’
14790Take heed to thyself and do not talk in this way. Never letTake heed to thyself and do not talk in this way. Never letTake heed to thyself and do not talk in this way. Never let
14791sin gain dominion over thee. And even if thou hast com-sin gain dominion over thee. And even if thou hast com-sin gain dominion over thee. And even if thou hast com-
14792mitted a multitude of sins, turn thee, repent, and God shallmitted a multitude of sins, turn thee, repent, and God shallmitted a multitude of sins, turn thee, repent, and God shall
14793forgive thee, and He will number thee with those who haveforgive thee, and He will number thee with those who haveforgive thee, and He will number thee with those who have
14794never committed sin at all. Tor as thou findest the grapesnever committed sin at all. Tor as thou findest the grapesnever committed sin at all. Tor as thou findest the grapes
14795full of sourness which come from an [uncultivated] vine, butfull of sourness which come from an [uncultivated] vine, butfull of sourness which come from an [uncultivated] vine, but
14796when the vine hath been digged about, and water poured uponwhen the vine hath been digged about, and water poured uponwhen the vine hath been digged about, and water poured upon
14797its roots, the grapes, which only a very little time before hadits roots, the grapes, which only a very little time before hadits roots, the grapes, which only a very little time before had
14798been sour (now their sourness disappeareth so completely thatbeen sour (now their sourness disappeareth so completely thatbeen sour (now their sourness disappeareth so completely that
14799thou canst not possibly imagine whither it hath gone),thou canst not possibly imagine whither it hath gone),thou canst not possibly imagine whither it hath gone),
14800become sweet to the taste, exactly so it is in the case of thebecome sweet to the taste, exactly so it is in the case of thebecome sweet to the taste, exactly so it is in the case of the
14801sin which hath been blotted out by repentance, and thesin which hath been blotted out by repentance, and thesin which hath been blotted out by repentance, and the
14802righteousness which is performed by the penitent manrighteousness which is performed by the penitent manrighteousness which is performed by the penitent man
14803continueth to be sweet.continueth to be sweet.continueth to be sweet.
14804Ye see, O my beloved, | how Saint Vietor rejoiceth with usYe see, O my beloved, | how Saint Vietor rejoiceth with usYe see, O my beloved, | how Saint Vietor rejoiceth with us
14805on this great festival, which we celebrate this day, and howon this great festival, which we celebrate this day, and howon this great festival, which we celebrate this day, and how
14806he hath prepared for us the table of the Spirit. Verily, thishe hath prepared for us the table of the Spirit. Verily, thishe hath prepared for us the table of the Spirit. Verily, this
14807holy’ encomium is a healing medicine for us. The under-holy’ encomium is a healing medicine for us. The under-holy’ encomium is a healing medicine for us. The under-
14808standing of the Holy Scriptures is a consolation to us. Thisstanding of the Holy Scriptures is a consolation to us. Thisstanding of the Holy Scriptures is a consolation to us. This
14809encomium is a healer of every one, for it strengtheneth thoseencomium is a healer of every one, for it strengtheneth thoseencomium is a healer of every one, for it strengtheneth those
14810who do stand, and it raiseth up those who have fallen. Andwho do stand, and it raiseth up those who have fallen. Andwho do stand, and it raiseth up those who have fallen. And
14811as for us, let us keep carefully the things which we haveas for us, let us keep carefully the things which we haveas for us, let us keep carefully the things which we have
14812heard, and we shall find salvation. We must never let go ofheard, and we shall find salvation. We must never let go ofheard, and we shall find salvation. We must never let go of
14813our understanding (or, courage), and persist in committingour understanding (or, courage), and persist in committingour understanding (or, courage), and persist in committing
14814sins which will lead us into a state of terror, and make ussins which will lead us into a state of terror, and make ussins which will lead us into a state of terror, and make us
148151 Matt. xxiv. 42, 43 ; Mark xiii. 85; Luke xxi. 36,1 Matt. xxiv. 42, 43 ; Mark xiii. 85; Luke xxi. 36,1 Matt. xxiv. 42, 43 ; Mark xiii. 85; Luke xxi. 36,
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14816ON VICTOR THE GENERAL 345ON VICTOR THE GENERAL 345ON VICTOR THE GENERAL 345
14817enter into sorrow and shame. But within a very little I alsoenter into sorrow and shame. But within a very little I alsoenter into sorrow and shame. But within a very little I also
14818had fallen into a pit, and had forgotten the mighty deedshad fallen into a pit, and had forgotten the mighty deedshad fallen into a pit, and had forgotten the mighty deeds
14819and miracles of Saint Victor, whose festival we are celebratingand miracles of Saint Victor, whose festival we are celebratingand miracles of Saint Victor, whose festival we are celebrating
14820this day ; for the consideration of our own great carelessnessthis day ; for the consideration of our own great carelessnessthis day ; for the consideration of our own great carelessness
14821carried us away into such sorrow of heart that we forgot thecarried us away into such sorrow of heart that we forgot thecarried us away into such sorrow of heart that we forgot the
14822glorious General Victor. And, moreover, my tongue halteth toglorious General Victor. And, moreover, my tongue halteth toglorious General Victor. And, moreover, my tongue halteth to
14823such a degree that I am not able to declare one of his tensuch a degree that I am not able to declare one of his tensuch a degree that I am not able to declare one of his ten
14824thousand virtues. But like a man who setteth out boldly tothousand virtues. But like a man who setteth out boldly tothousand virtues. But like a man who setteth out boldly to
14825cross over a great sea, or a very wide stream, and whomcross over a great sea, or a very wide stream, and whomcross over a great sea, or a very wide stream, and whom
14826before the end of his journey thou findest to be overwhelmedbefore the end of his journey thou findest to be overwhelmedbefore the end of his journey thou findest to be overwhelmed
14827and being drawn down into the boiling and raging waters ofand being drawn down into the boiling and raging waters ofand being drawn down into the boiling and raging waters of
14828the torrent—even so am I in respect of the splendid deeds ofthe torrent—even so am I in respect of the splendid deeds ofthe torrent—even so am I in respect of the splendid deeds of
14829that General Victor. For I began to speak to you concerningthat General Victor. For I began to speak to you concerningthat General Victor. For I began to speak to you concerning
14830the mighty deeds and miracles which he hath wrought in thethe mighty deeds and miracles which he hath wrought in thethe mighty deeds and miracles which he hath wrought in the
14831first part of [this] Encomium, but later on my understandingfirst part of [this] Encomium, but later on my understandingfirst part of [this] Encomium, but later on my understanding
14832and my thought were carried away and made me to talk toand my thought were carried away and made me to talk toand my thought were carried away and made me to talk to
14833you about the salvation of your souls on [the day of] hisyou about the salvation of your souls on [the day of] hisyou about the salvation of your souls on [the day of] his
14834great festival. And we know that Saint Victor will rejoicegreat festival. And we know that Saint Victor will rejoicegreat festival. And we know that Saint Victor will rejoice
14835over the words of admonition which we are speaking intoover the words of admonition which we are speaking intoover the words of admonition which we are speaking into
14836instructed ears in this Encomium, especially when he hathinstructed ears in this Encomium, especially when he hathinstructed ears in this Encomium, especially when he hath
14837seen the very large number of people [here] who are strickenseen the very large number of people [here] who are strickenseen the very large number of people [here] who are stricken
14838with sorrow, and who are weeping at the words of admonitionwith sorrow, and who are weeping at the words of admonitionwith sorrow, and who are weeping at the words of admonition
14839which we are uttering. |which we are uttering. |which we are uttering. |
14840I am afraid, however, that I am causing some offence to Fol. 51I am afraid, however, that I am causing some offence to Fol. 51I am afraid, however, that I am causing some offence to Fol. 51
14841my congregation on this great festival to-day. I will there- pemy congregation on this great festival to-day. I will there- pemy congregation on this great festival to-day. I will there- pe
14842fore change the course of my remarks so that I may narratefore change the course of my remarks so that I may narratefore change the course of my remarks so that I may narrate
14843unto you a few of the mighty deeds which have taken placeunto you a few of the mighty deeds which have taken placeunto you a few of the mighty deeds which have taken place
14844in his martyrium, the which I have seen with my own eyes,in his martyrium, the which I have seen with my own eyes,in his martyrium, the which I have seen with my own eyes,
14845and which will glorify God, Who glorifieth those who glorifyand which will glorify God, Who glorifieth those who glorifyand which will glorify God, Who glorifieth those who glorify
14846Him. Now I earnestly desire to declare a few of his splendidHim. Now I earnestly desire to declare a few of his splendidHim. Now I earnestly desire to declare a few of his splendid
14847deeds, but Ⲓ find myself in a difficulty because my tongue isdeeds, but ⲓ find myself in a difficulty because my tongue isdeeds, but i find myself in a difficulty because my tongue is
14848incapable of paying unto him the honour of which he isincapable of paying unto him the honour of which he isincapable of paying unto him the honour of which he is
14849worthy. And, moreover, since certain of our inspired Fathersworthy. And, moreover, since certain of our inspired Fathersworthy. And, moreover, since certain of our inspired Fathers
14850and Bishops who have lived before my time, that is to say,and Bishops who have lived before my time, that is to say,and Bishops who have lived before my time, that is to say,
14851Eusebius, and Julius, and Innocent, who were teachers inEusebius, and Julius, and Innocent, who were teachers inEusebius, and Julius, and Innocent, who were teachers in
14852YyYyYy
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14853ⲧⲧt
14854| [=]| [=]| [=]
14855===
14856vivivi
14857ⲝⲝks
14858ⲉⲡⲉ̀ⲡèp
14859lx}lx}lx}
14860ⲃⲃv
14861346 THE ENCOMIUM OF CELESTINUS346 THE ENCOMIUM OF CELESTINUS346 THE ENCOMIUM OF CELESTINUS
14862very truth and were inspired by God, undertook to declarevery truth and were inspired by God, undertook to declarevery truth and were inspired by God, undertook to declare
14863thy honour and the miracles which thou didst perform in thythy honour and the miracles which thou didst perform in thythy honour and the miracles which thou didst perform in thy
14864martyrium, and were unable to proclaim thy powers and themartyrium, and were unable to proclaim thy powers and themartyrium, and were unable to proclaim thy powers and the
14865signs [wrought by thee], how much less shall I, a humblesigns [wrought by thee], how much less shall I, a humblesigns [wrought by thee], how much less shall I, a humble
14866man, who am simple and foolish withal, be able to do so?man, who am simple and foolish withal, be able to do so?man, who am simple and foolish withal, be able to do so?
14867Ⲡⲟⲩ can T possibly pass over the sea of thy splendid deeds ?ⲡⲟⲩ can T possibly pass over the sea of thy splendid deeds ?pou can T possibly pass over the sea of thy splendid deeds ?
14868Tor this reason 1 lay my finger on my mouth: I do notTor this reason 1 lay my finger on my mouth: I do notTor this reason 1 lay my finger on my mouth: I do not
14869know how to declare thy gift of healing, and especiallyknow how to declare thy gift of healing, and especiallyknow how to declare thy gift of healing, and especially
14870because through thy holy gift the disease which spreadethbecause through thy holy gift the disease which spreadethbecause through thy holy gift the disease which spreadeth
14871over my legs and feet from time to time thou hast made toover my legs and feet from time to time thou hast made toover my legs and feet from time to time thou hast made to
14872decrease in my body. But great is the grace which Goddecrease in my body. But great is the grace which Goddecrease in my body. But great is the grace which God
14873giveth unto thee, and He hath permitted these manifestationsgiveth unto thee, and He hath permitted these manifestationsgiveth unto thee, and He hath permitted these manifestations
14874of healing to be permanent in thy martyrium, that is to say,of healing to be permanent in thy martyrium, that is to say,of healing to be permanent in thy martyrium, that is to say,
14875the dumb speak, the lame walk, the lepers are cleansed, andthe dumb speak, the lame walk, the lepers are cleansed, andthe dumb speak, the lame walk, the lepers are cleansed, and
14876thou castest out devils and raisest the dead through thethou castest out devils and raisest the dead through thethou castest out devils and raisest the dead through the
14877mighty gift which God hath permitted to be permanent inmighty gift which God hath permitted to be permanent inmighty gift which God hath permitted to be permanent in
14878thy martyrium. And not only in the place wherein thy bodythy martyrium. And not only in the place wherein thy bodythy martyrium. And not only in the place wherein thy body
14879is are signs of this kind taking place, | but in every shrineis are signs of this kind taking place, | but in every shrineis are signs of this kind taking place, | but in every shrine
14880throughout the world which shall be called after thy namethroughout the world which shall be called after thy namethroughout the world which shall be called after thy name
14881shall signs of this kind be performed perpetually, in order thatshall signs of this kind be performed perpetually, in order thatshall signs of this kind be performed perpetually, in order that
14882ye may know that what I am saying to you is true. Hearkenye may know that what I am saying to you is true. Hearkenye may know that what I am saying to you is true. Hearken
14883ye now, and I will narrate unto you the following greatye now, and I will narrate unto you the following greatye now, and I will narrate unto you the following great
14884miracle to the glory of God and Saint Victor.miracle to the glory of God and Saint Victor.miracle to the glory of God and Saint Victor.
14885There was a certain man in this city who owned very greatThere was a certain man in this city who owned very greatThere was a certain man in this city who owned very great
14886possessions, and large flocks and herds, and sheep pasturespossessions, and large flocks and herds, and sheep pasturespossessions, and large flocks and herds, and sheep pastures
14887and vineyards. And this man was exceedingly good and kindand vineyards. And this man was exceedingly good and kindand vineyards. And this man was exceedingly good and kind
14888to the poor, and he had such a firm belief in Saint Victorto the poor, and he had such a firm belief in Saint Victorto the poor, and he had such a firm belief in Saint Victor
14889that every year he uscd to give a large quantity of wine tothat every year he uscd to give a large quantity of wine tothat every year he uscd to give a large quantity of wine to
14890the shrine [of the saint] for use sacramentally, and for sendingthe shrine [of the saint] for use sacramentally, and for sendingthe shrine [of the saint] for use sacramentally, and for sending
14891out as gifts to those who were suffering from illnesses, and toout as gifts to those who were suffering from illnesses, and toout as gifts to those who were suffering from illnesses, and to
14892those who needed it, for the salvation of their souls. Andthose who needed it, for the salvation of their souls. Andthose who needed it, for the salvation of their souls. And
14893his offering remained always in the shrine of the holy manhis offering remained always in the shrine of the holy manhis offering remained always in the shrine of the holy man
14894during the whole course of his life. And the Good God, atduring the whole course of his life. And the Good God, atduring the whole course of his life. And the Good God, at
14895the request of Saint Victor, blessed the man, and he becamethe request of Saint Victor, blessed the man, and he becamethe request of Saint Victor, blessed the man, and he became
14896rich, and he waxed exceedingly prosperous. And the blessingrich, and he waxed exceedingly prosperous. And the blessingrich, and he waxed exceedingly prosperous. And the blessing
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14897ON VICTOR TIIE GENERAL 347ON VICTOR TIIE GENERAL 347ON VICTOR TIIE GENERAL 347
14898of God shone on his house, and on his gurdens, and on hisof God shone on his house, and on his gurdens, and on hisof God shone on his house, and on his gurdens, and on his
14899vineyards, and on his meadows, and his fields and his posses-vineyards, and on his meadows, and his fields and his posses-vineyards, and on his meadows, and his fields and his posses-
14900sions increased exceedingly, and there was no counting thesions increased exceedingly, and there was no counting thesions increased exceedingly, and there was no counting the
14901number of the blessings which the Lord set apart for him.number of the blessings which the Lord set apart for him.number of the blessings which the Lord set apart for him.
14902And the man increased his alms and oblations, which he usedAnd the man increased his alms and oblations, which he usedAnd the man increased his alms and oblations, which he used
14903to give to God in the name of Saint Victor. | And his wealth Fol. 55%to give to God in the name of Saint Victor. | And his wealth Fol. 55%to give to God in the name of Saint Victor. | And his wealth Fol. 55%
14904ⲩⲩy
14905===
14906still continued to increase greatly, and his flocks and herdsstill continued to increase greatly, and his flocks and herdsstill continued to increase greatly, and his flocks and herds
14907were exceedingly choice and fine, and his sheep and cattlewere exceedingly choice and fine, and his sheep and cattlewere exceedingly choice and fine, and his sheep and cattle
14908were innumerable ; and he did not cease to watch over thesewere innumerable ; and he did not cease to watch over thesewere innumerable ; and he did not cease to watch over these
14909things until he became an old man. And at length he fellthings until he became an old man. And at length he fellthings until he became an old man. And at length he fell
14910ill of the sickness of which he died. And he called his sonill of the sickness of which he died. And he called his sonill of the sickness of which he died. And he called his son
14911and said unto him, ‘My son, behold Ⲓ am going the wayand said unto him, ‘My son, behold ⲓ am going the wayand said unto him, ‘My son, behold i am going the way
14912of all the earth. Do thou be zealous in giving gifts to theof all the earth. Do thou be zealous in giving gifts to theof all the earth. Do thou be zealous in giving gifts to the
14913poor, and to every one who is in need, even as thou hastpoor, and to every one who is in need, even as thou hastpoor, and to every one who is in need, even as thou hast
14914seen that I have been in the habit of doing, and do thou takeseen that I have been in the habit of doing, and do thou takeseen that I have been in the habit of doing, and do thou take
14915especial care in respect of the offering to my Lord Saintespecial care in respect of the offering to my Lord Saintespecial care in respect of the offering to my Lord Saint
14916Victor. Thou shalt not diminish aught therefrom, nay, thouVictor. Thou shalt not diminish aught therefrom, nay, thouVictor. Thou shalt not diminish aught therefrom, nay, thou
14917shalt add to it; for it is he who hath blessed us, and hathshalt add to it; for it is he who hath blessed us, and hathshalt add to it; for it is he who hath blessed us, and hath
14918oiven to us these great riches, and this multitude of posses-oiven to us these great riches, and this multitude of posses-oiven to us these great riches, and this multitude of posses-
14919sions. And let thy charities and gifts be multiplied, forsions. And let thy charities and gifts be multiplied, forsions. And let thy charities and gifts be multiplied, for
14920they shall open unto thee the treasure-houses of the kingdomthey shall open unto thee the treasure-houses of the kingdomthey shall open unto thee the treasure-houses of the kingdom
14921which is in the heavens.” And his son answered and said,which is in the heavens.” And his son answered and said,which is in the heavens.” And his son answered and said,
14922‘Everything that thou sayest I will do’; thereupon the man‘Everything that thou sayest I will do’; thereupon the man‘Everything that thou sayest I will do’; thereupon the man
14923sank back fainting and died, and was gathered to his fathers.sank back fainting and died, and was gathered to his fathers.sank back fainting and died, and was gathered to his fathers.
14924And his son took possession of his wealth and goods ofAnd his son took possession of his wealth and goods ofAnd his son took possession of his wealth and goods of
14925all kinds, but his heart was not perfect with God as wasall kinds, but his heart was not perfect with God as wasall kinds, but his heart was not perfect with God as was
14926his father’s, even as 1t is written concerning Solomon,' andhis father’s, even as 1t is written concerning Solomon,' andhis father’s, even as 1t is written concerning Solomon,' and
14927he was not charitable towards the poor. And finally hehe was not charitable towards the poor. And finally hehe was not charitable towards the poor. And finally he
14928treated with contempt his father’s will and testament, andtreated with contempt his father’s will and testament, andtreated with contempt his father’s will and testament, and
14929he did not observe the commands which he had given tohe did not observe the commands which he had given tohe did not observe the commands which he had given to
14930him. He diminished the charities and gifts which his fatherhim. He diminished the charities and gifts which his fatherhim. He diminished the charities and gifts which his father
14931used to give, he ate and drank delicately, and he put awayused to give, he ate and drank delicately, and he put awayused to give, he ate and drank delicately, and he put away
14932from him the fear of God and the precepts of his father. Amdfrom him the fear of God and the precepts of his father. Amdfrom him the fear of God and the precepts of his father. Amd
14933when the season of the vintage arrived, the steward of | Saint Fol. 56when the season of the vintage arrived, the steward of | Saint Fol. 56when the season of the vintage arrived, the steward of | Saint Fol. 56
14934!' 1 Kings xi. 1-10. ⲣ︦ⲏ︦!' 1 Kings xi. 1-10. 108!' 1 Kings xi. 1-10. 108
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14935348 THE ENCOMIUM OF CELESTINUS348 THE ENCOMIUM OF CELESTINUS348 THE ENCOMIUM OF CELESTINUS
14936Victor sent certain of the clergy to him to receive the offeringVictor sent certain of the clergy to him to receive the offeringVictor sent certain of the clergy to him to receive the offering
14937of first-fruits, according to the custom of his father, the sonof first-fruits, according to the custom of his father, the sonof first-fruits, according to the custom of his father, the son
14938would not give them but said {to himself], ‘Verily my fatherwould not give them but said {to himself], ‘Verily my fatherwould not give them but said {to himself], ‘Verily my father
14939hated the things which belonged to him,” and he spakehated the things which belonged to him,” and he spakehated the things which belonged to him,” and he spake
14940out loud with evil words, saying, ‘It is not Saint Victor whoout loud with evil words, saying, ‘It is not Saint Victor whoout loud with evil words, saying, ‘It is not Saint Victor who
14941drinketh the wine, but it is the clergy who drink it; more-drinketh the wine, but it is the clergy who drink it; more-drinketh the wine, but it is the clergy who drink it; more-
14942over, every time they wish to communicate I will send untoover, every time they wish to communicate I will send untoover, every time they wish to communicate I will send unto
14943them offerings and first-fruits that they may communicate.them offerings and first-fruits that they may communicate.them offerings and first-fruits that they may communicate.
149441 shall ecrtainly not give away this large quantity of wine,1 shall ecrtainly not give away this large quantity of wine,1 shall ecrtainly not give away this large quantity of wine,
14945but I will put it aside, and will devote it to the needs of thebut I will put it aside, and will devote it to the needs of thebut I will put it aside, and will devote it to the needs of the
14946community and to those of my own workmen.” In this waycommunity and to those of my own workmen.” In this waycommunity and to those of my own workmen.” In this way
14947did he foolishly withdraw the offering from the saint, and hedid he foolishly withdraw the offering from the saint, and hedid he foolishly withdraw the offering from the saint, and he
14948did not remember that which is written, Charity sceketh notdid not remember that which is written, Charity sceketh notdid not remember that which is written, Charity sceketh not
14949its own’! So he gathered in the grape harvest accordingits own’! So he gathered in the grape harvest accordingits own’! So he gathered in the grape harvest according
14950to his father’s custom, and he discovered that the wine was soto his father’s custom, and he discovered that the wine was soto his father’s custom, and he discovered that the wine was so
14951great in quantity that he could not measure it. And he hadgreat in quantity that he could not measure it. And he hadgreat in quantity that he could not measure it. And he had
14952it carried into storehouses, saying, <1 will keep it until theit carried into storehouses, saying, <1 will keep it until theit carried into storehouses, saying, <1 will keep it until the
14953time when the merchants of Palestine come [to visit] mytime when the merchants of Palestine come [to visit] mytime when the merchants of Palestine come [to visit] my
14954father this year, and I will give it to them, and will takefather this year, and I will give it to them, and will takefather this year, and I will give it to them, and will take
14955in exchange from them much goods” And what did Saintin exchange from them much goods” And what did Saintin exchange from them much goods” And what did Saint
14956Victor do unto him that had neglected to give him hisVictor do unto him that had neglected to give him hisVictor do unto him that had neglected to give him his
14957offering through love of possessions? Quite suddenly heoffering through love of possessions? Quite suddenly heoffering through love of possessions? Quite suddenly he
14958made the wine which, only a very little time before, hadmade the wine which, only a very little time before, hadmade the wine which, only a very little time before, had
14959been very choice, to change, and it bred worms, and it becamebeen very choice, to change, and it bred worms, and it becamebeen very choice, to change, and it bred worms, and it became
14960putrid and sour. And all the man’s affairs went backward,putrid and sour. And all the man’s affairs went backward,putrid and sour. And all the man’s affairs went backward,
14961but he did not know that it was the hand of God that wasbut he did not know that it was the hand of God that wasbut he did not know that it was the hand of God that was
14962upon him because of his contemptuous treatment of Him.upon him because of his contemptuous treatment of Him.upon him because of his contemptuous treatment of Him.
14963And it came to pass that on a certain day the merchantsAnd it came to pass that on a certain day the merchantsAnd it came to pass that on a certain day the merchants
14964arrived, and they brought him a Jarge quantity of gold where-arrived, and they brought him a Jarge quantity of gold where-arrived, and they brought him a Jarge quantity of gold where-
14965with they wished to buy some of his wine; [and when theywith they wished to buy some of his wine; [and when theywith they wished to buy some of his wine; [and when they
14966had tasted the wine] they found that it was very bad indeed,had tasted the wine] they found that it was very bad indeed,had tasted the wine] they found that it was very bad indeed,
14967and very thin in quality, and that it had bred worms, andand very thin in quality, and that it had bred worms, andand very thin in quality, and that it had bred worms, and
14968they marvelled exceedingly. And afterwards they openedthey marvelled exceedingly. And afterwards they openedthey marvelled exceedingly. And afterwards they opened
14969[other skins] in the doorway of the wine storehouse, and they[other skins] in the doorway of the wine storehouse, and they[other skins] in the doorway of the wine storehouse, and they
1497011 Cor. xiii. 1 ff.11 Cor. xiii. 1 ff.11 Cor. xiii. 1 ff.
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14971ON VICTOR THE GENERAL 349ON VICTOR THE GENERAL 349ON VICTOR THE GENERAL 349
14972found that the wine in them was worse than that whichfound that the wine in them was worse than that whichfound that the wine in them was worse than that which
14973they had tasted before; | in short, they tried all the wine, rol 56they had tasted before; | in short, they tried all the wine, rol 56they had tasted before; | in short, they tried all the wine, rol 56
14974and they found that it was quite worthless. And they said ⲣ︦ⲑ︦and they found that it was quite worthless. And they said ⲣ︦ⲑ︦and they found that it was quite worthless. And they said r︦θ︦
14975unto him, ¢ Verily we marvel at this wine, and wonder whatunto him, ¢ Verily we marvel at this wine, and wonder whatunto him, ¢ Verily we marvel at this wine, and wonder what
14976hath happened to it since thy father hath become blessed.hath happened to it since thy father hath become blessed.hath happened to it since thy father hath become blessed.
14977Perhaps it is that thou hast neglected it; in any case wePerhaps it is that thou hast neglected it; in any case wePerhaps it is that thou hast neglected it; in any case we
14978know not what hath happened to it.” And thus saying theknow not what hath happened to it.” And thus saying theknow not what hath happened to it.” And thus saying the
14979merchants took the gold from him again, and returned tomerchants took the gold from him again, and returned tomerchants took the gold from him again, and returned to
14980their own country. And the man was very sad indeed, andtheir own country. And the man was very sad indeed, andtheir own country. And the man was very sad indeed, and
14981grieved exceedingly. And after some days the man becamegrieved exceedingly. And after some days the man becamegrieved exceedingly. And after some days the man became
14982conscious of the sin which he had committed, and that it wasconscious of the sin which he had committed, and that it wasconscious of the sin which he had committed, and that it was
14983Saint Victor who had destroyed his property because he hadSaint Victor who had destroyed his property because he hadSaint Victor who had destroyed his property because he had
14984neglected to supply his holy offering. And he was saying,neglected to supply his holy offering. And he was saying,neglected to supply his holy offering. And he was saying,
14985“Woe is me, because I did not listen to the words of my“Woe is me, because I did not listen to the words of my“Woe is me, because I did not listen to the words of my
14986father, and because I allowed avariciousness to blind my eyes.father, and because I allowed avariciousness to blind my eyes.father, and because I allowed avariciousness to blind my eyes.
14987I wished to bring the offering of the martyr into his hand,I wished to bring the offering of the martyr into his hand,I wished to bring the offering of the martyr into his hand,
14988and behold, he hath destroyed all the possessions whichand behold, he hath destroyed all the possessions whichand behold, he hath destroyed all the possessions which
14989were in mine. What shall T do from this time onwards?were in mine. What shall T do from this time onwards?were in mine. What shall T do from this time onwards?
14990I know not.’I know not.’I know not.’
14991And during that night Saint Victor came unto the man inAnd during that night Saint Victor came unto the man inAnd during that night Saint Victor came unto the man in
14992glory unspeakable, and he said unto him in a very threaten-glory unspeakable, and he said unto him in a very threaten-glory unspeakable, and he said unto him in a very threaten-
14993ing manner, ‘ Since the love of money hath shut thine eyes,ing manner, ‘ Since the love of money hath shut thine eyes,ing manner, ‘ Since the love of money hath shut thine eyes,
14994and thou hast stolen the offering which thy father used toand thou hast stolen the offering which thy father used toand thou hast stolen the offering which thy father used to
14995give unto God in my name, behold I, even I, destroyed allgive unto God in my name, behold I, even I, destroyed allgive unto God in my name, behold I, even I, destroyed all
14996the produce of thy vineyard, and I made thy wine to becomethe produce of thy vineyard, and I made thy wine to becomethe produce of thy vineyard, and I made thy wine to become
14997full of worms and putrid. And I will destroy thy vineyardfull of worms and putrid. And I will destroy thy vineyardfull of worms and putrid. And I will destroy thy vineyard
14998also, and it shall not yield thee its fruit because of thyalso, and it shall not yield thee its fruit because of thyalso, and it shall not yield thee its fruit because of thy
14999audacity. And as for thee thyself, I have come to bringaudacity. And as for thee thyself, I have come to bringaudacity. And as for thee thyself, I have come to bring
15000upon thee a great grief, and I would destroy thee, and thouupon thee a great grief, and I would destroy thee, and thouupon thee a great grief, and I would destroy thee, and thou
15001shouldst die if it were not that I keep in remembrance | the Fol. 574shouldst die if it were not that I keep in remembrance | the Fol. 574shouldst die if it were not that I keep in remembrance | the Fol. 574
15002righteousness of thy father. And assuredly because thou Prrighteousness of thy father. And assuredly because thou Prrighteousness of thy father. And assuredly because thou Pr
15003didst neglect to give the offering to my shrine, I myselfdidst neglect to give the offering to my shrine, I myselfdidst neglect to give the offering to my shrine, I myself
15004made all thy wine to perish.made all thy wine to perish.made all thy wine to perish.
15005And the man was greatly moved, and he said, ‘My lord,And the man was greatly moved, and he said, ‘My lord,And the man was greatly moved, and he said, ‘My lord,
15006who art thou that thou art surrounded by such exceedinglywho art thou that thou art surrounded by such exceedinglywho art thou that thou art surrounded by such exceedingly
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15007Fol. 57 &Fol. 57 &Fol. 57 &
15008ⲣ︦ⲓ︦ⲁ︦ⲣ︦ⲓ︦ⲁ︦r︦i︦a︦
15009350 THE ENCOMIUM OF CELESTINUS350 THE ENCOMIUM OF CELESTINUS350 THE ENCOMIUM OF CELESTINUS
15010great glory?’ And he answered and said, ‘I am Victor thegreat glory?’ And he answered and said, ‘I am Victor thegreat glory?’ And he answered and said, ‘I am Victor the
15011General. I am he who blessed the possessions of thy father.General. I am he who blessed the possessions of thy father.General. I am he who blessed the possessions of thy father.
15012I multiplied for him his corn and wine. I doubled for himI multiplied for him his corn and wine. I doubled for himI multiplied for him his corn and wine. I doubled for him
15013his flocks and herds, and his possessions and his goods,his flocks and herds, and his possessions and his goods,his flocks and herds, and his possessions and his goods,
15014because of the alms and oblations which he gave to thebecause of the alms and oblations which he gave to thebecause of the alms and oblations which he gave to the
15015poor, and the offerings which he made unto God in my name.poor, and the offerings which he made unto God in my name.poor, and the offerings which he made unto God in my name.
15016Thou, however, inasmuch as thou hast not obeyed thy father,Thou, however, inasmuch as thou hast not obeyed thy father,Thou, however, inasmuch as thou hast not obeyed thy father,
15017and bast not remembered the fear of God, but hast beenand bast not remembered the fear of God, but hast beenand bast not remembered the fear of God, but hast been
15018zealous in the stealing of the offering from my martyrium,zealous in the stealing of the offering from my martyrium,zealous in the stealing of the offering from my martyrium,
15019I myself have punished thee, and have destroyed thy labours.I myself have punished thee, and have destroyed thy labours.I myself have punished thee, and have destroyed thy labours.
15020And in thee hath been fulfilled that which is written, saying,And in thee hath been fulfilled that which is written, saying,And in thee hath been fulfilled that which is written, saying,
15021“A city is founded by the compassion of a mighty man, and“A city is founded by the compassion of a mighty man, and“A city is founded by the compassion of a mighty man, and
15022it is uprooted through the folly of the fool.” ?it is uprooted through the folly of the fool.” ?it is uprooted through the folly of the fool.” ?
15023And when the man had heard these words he cast himselfAnd when the man had heard these words he cast himselfAnd when the man had heard these words he cast himself
15024down upon his face, saying, ‘ Forgive me, O my lord, thou holydown upon his face, saying, ‘ Forgive me, O my lord, thou holydown upon his face, saying, ‘ Forgive me, O my lord, thou holy
15025martyr. I have sinned beyond the measure of all mankind'smartyr. I have sinned beyond the measure of all mankind'smartyr. I have sinned beyond the measure of all mankind's
15026capacity of sinning, but count not up my sins, according tocapacity of sinning, but count not up my sins, according tocapacity of sinning, but count not up my sins, according to
15027my folly, against me. And I will become thy servant, andmy folly, against me. And I will become thy servant, andmy folly, against me. And I will become thy servant, and
15028will fear thee, even as did my father, until the day of mywill fear thee, even as did my father, until the day of mywill fear thee, even as did my father, until the day of my
15029death. And 1 promise thy holy splendour that, if thou wiltdeath. And 1 promise thy holy splendour that, if thou wiltdeath. And 1 promise thy holy splendour that, if thou wilt
15030shew compassion unto me, and wilt forgive me my impudentshew compassion unto me, and wilt forgive me my impudentshew compassion unto me, and wilt forgive me my impudent
15031deeds, | I will give the one half of my substance und of mydeeds, | I will give the one half of my substance und of mydeeds, | I will give the one half of my substance und of my
15032flocks and herds to thy shrine this year, and the other halfflocks and herds to thy shrine this year, and the other halfflocks and herds to thy shrine this year, and the other half
15033(I will give] to the community and to the maintenance of(I will give] to the community and to the maintenance of(I will give] to the community and to the maintenance of
15034those who work [on my estate]. And besides these I will addthose who work [on my estate]. And besides these I will addthose who work [on my estate]. And besides these I will add
15035to the charitable gifts which my father used to make to theto the charitable gifts which my father used to make to theto the charitable gifts which my father used to make to the
15036poor.” And the saint said unto him, ¢ God hath removed thypoor.” And the saint said unto him, ¢ God hath removed thypoor.” And the saint said unto him, ¢ God hath removed thy
15037sin, and this shall be unto thee a sign that ITe hath done so.sin, and this shall be unto thee a sign that ITe hath done so.sin, and this shall be unto thee a sign that ITe hath done so.
15038When thou risest up to-morrow morning open the door ofWhen thou risest up to-morrow morning open the door ofWhen thou risest up to-morrow morning open the door of
15039thy wine-cellars and taste thy wine, and thou shalt find thatthy wine-cellars and taste thy wine, and thou shalt find thatthy wine-cellars and taste thy wine, and thou shalt find that
15040it hath turned to a proper, settled condition. Thus shaltit hath turned to a proper, settled condition. Thus shaltit hath turned to a proper, settled condition. Thus shalt
15041thou know that God is able to do everything, and that it isthou know that God is able to do everything, and that it isthou know that God is able to do everything, and that it is
15042the blessing of God which maketh men rich; but what Godthe blessing of God which maketh men rich; but what Godthe blessing of God which maketh men rich; but what God
15043truly loveth in a man is for him to choose a right course oftruly loveth in a man is for him to choose a right course oftruly loveth in a man is for him to choose a right course of
150441 Prov, xi. 10-11.1 Prov, xi. 10-11.1 Prov, xi. 10-11.
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15045ON VICTOR THE GENERAL 351ON VICTOR THE GENERAL 351ON VICTOR THE GENERAL 351
15046action, God is not in need of thy gifts and charities andaction, God is not in need of thy gifts and charities andaction, God is not in need of thy gifts and charities and
15047of thy offerings, but He doth desire that a right course ofof thy offerings, but He doth desire that a right course ofof thy offerings, but He doth desire that a right course of
15048action should be displayed by thee in respect of Him. Hastaction should be displayed by thee in respect of Him. Hastaction should be displayed by thee in respect of Him. Hast
15049thou never heard that which is written, “ He who sheweththou never heard that which is written, “ He who sheweththou never heard that which is written, “ He who sheweth
15050merey unto the poor lendeth unto the Lord,” ! and “ Pay thymerey unto the poor lendeth unto the Lord,” ! and “ Pay thymerey unto the poor lendeth unto the Lord,” ! and “ Pay thy
15051vows to God, and let every one who is round about Him takevows to God, and let every one who is round about Him takevows to God, and let every one who is round about Him take
15052a gift unto Him?” 2? Now, therefore, take heed to thyselfa gift unto Him?” 2? Now, therefore, take heed to thyselfa gift unto Him?” 2? Now, therefore, take heed to thyself
15053and do the things whick have come forth from thy mouth.and do the things whick have come forth from thy mouth.and do the things whick have come forth from thy mouth.
15054And Ⲓ will make supplication unto God on thy behalf thatAnd ⲓ will make supplication unto God on thy behalf thatAnd i will make supplication unto God on thy behalf that
15055He may make thy riches to be as great as those of thy father.He may make thy riches to be as great as those of thy father.He may make thy riches to be as great as those of thy father.
15056And when thou shalt go forth from the body thy soul shallAnd when thou shalt go forth from the body thy soul shallAnd when thou shalt go forth from the body thy soul shall
15057not be set apart for punishment, because I will carry it as anot be set apart for punishment, because I will carry it as anot be set apart for punishment, because I will carry it as a
15058gracious thing into the presence of God, and He will givegracious thing into the presence of God, and He will givegracious thing into the presence of God, and He will give
15059unto it the good things of the kingdom which is in theunto it the good things of the kingdom which is in theunto it the good things of the kingdom which is in the
15060heavens. Hast thou never heard what is written, “Theheavens. Hast thou never heard what is written, “Theheavens. Hast thou never heard what is written, “The
15061supplication of the righteous man is exceedingly mighty,supplication of the righteous man is exceedingly mighty,supplication of the righteous man is exceedingly mighty,
15062and effecteth [much] ?” 2 And dost thou not know that theand effecteth [much] ?” 2 And dost thou not know that theand effecteth [much] ?” 2 And dost thou not know that the
15063martyrs | endured all [their] sufferings without reward? Fol. 584martyrs | endured all [their] sufferings without reward? Fol. 584martyrs | endured all [their] sufferings without reward? Fol. 584
15064Now, therefore, O my son, watch thyself well from this day pbNow, therefore, O my son, watch thyself well from this day pbNow, therefore, O my son, watch thyself well from this day pb
15065forward. And farewell!’forward. And farewell!’forward. And farewell!’
15066And when the saint had said these words unto the manAnd when the saint had said these words unto the manAnd when the saint had said these words unto the man
15067he ceased to see him. And straightway he woke up in hishe ceased to see him. And straightway he woke up in hishe ceased to see him. And straightway he woke up in his
15068dream, and was very much moved, and he told the thingsdream, and was very much moved, and he told the thingsdream, and was very much moved, and he told the things
15069which he had seen to his people, and they marvelled. Andwhich he had seen to his people, and they marvelled. Andwhich he had seen to his people, and they marvelled. And
15070when the morning had come he opened the door of his wine-when the morning had come he opened the door of his wine-when the morning had come he opened the door of his wine-
15071cellar, and he found that his wine was exceedingly excellent,cellar, and he found that his wine was exceedingly excellent,cellar, and he found that his wine was exceedingly excellent,
15072and he was disturbed in his mind. And he proclaimed theand he was disturbed in his mind. And he proclaimed theand he was disturbed in his mind. And he proclaimed the
15073mighty deeds of Saint Victor throughout the whole city.mighty deeds of Saint Victor throughout the whole city.mighty deeds of Saint Victor throughout the whole city.
15074And he summoned the steward of the saint to him, andAnd he summoned the steward of the saint to him, andAnd he summoned the steward of the saint to him, and
15075he gave unto him the half of his produce and of his wine,he gave unto him the half of his produce and of his wine,he gave unto him the half of his produce and of his wine,
15076which he was to expend in the service of the shrine, andwhich he was to expend in the service of the shrine, andwhich he was to expend in the service of the shrine, and
15077on the poor and on strangers, even according as he hadon the poor and on strangers, even according as he hadon the poor and on strangers, even according as he had
15078' Prov. xix. 17.' Prov. xix. 17.' Prov. xix. 17.
150793 Ps. 1 14; Ixxvi. 11; Nah. i. 15; Deut. xxiii. 21; Job xxii. 27.3 Ps. 1 14; Ixxvi. 11; Nah. i. 15; Deut. xxiii. 21; Job xxii. 27.3 Ps. 1 14; Ixxvi. 11; Nah. i. 15; Deut. xxiii. 21; Job xxii. 27.
15080ⲃ Jas. v. 16,Ⲃ Jas. v. 16,V Jas. v. 16,
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15081Fol. 58%Fol. 58%Fol. 58%
15082picpicpic
15083352 THE ENCOMIUM OF CELESTINUS352 THE ENCOMIUM OF CELESTINUS352 THE ENCOMIUM OF CELESTINUS
15084vowed to the saint. And from that day onward he becamevowed to the saint. And from that day onward he becamevowed to the saint. And from that day onward he became
15085a very zealous man, and he was exceedingly anxious abouta very zealous man, and he was exceedingly anxious abouta very zealous man, and he was exceedingly anxious about
15086the salvation of his soul.the salvation of his soul.the salvation of his soul.
15087Thus ye see, O my beloved, that the mighty deeds of SaintThus ye see, O my beloved, that the mighty deeds of SaintThus ye see, O my beloved, that the mighty deeds of Saint
15088Victor, whose festival we are celebrating this day, are trulyVictor, whose festival we are celebrating this day, are trulyVictor, whose festival we are celebrating this day, are truly
15089great, and that my halting tongue is incapable of declaring onegreat, and that my halting tongue is incapable of declaring onegreat, and that my halting tongue is incapable of declaring one
15090in ten thousand of his virtues and honours, and of the miraclesin ten thousand of his virtues and honours, and of the miraclesin ten thousand of his virtues and honours, and of the miracles
15091which he hath worked. Let us celebrate his festival this daywhich he hath worked. Let us celebrate his festival this daywhich he hath worked. Let us celebrate his festival this day
15092in purity of heart and in purity of body. And he is sufficientlyin purity of heart and in purity of body. And he is sufficientlyin purity of heart and in purity of body. And he is sufficiently
15093strong to pray for us to the Lord, to forgive us our sins; forstrong to pray for us to the Lord, to forgive us our sins; forstrong to pray for us to the Lord, to forgive us our sins; for
15094he is gracions and merciful, and he is nigh unto God athe is gracions and merciful, and he is nigh unto God athe is gracions and merciful, and he is nigh unto God at
15095all times. Let us withdraw ourselves from every evil thing,all times. Let us withdraw ourselves from every evil thing,all times. Let us withdraw ourselves from every evil thing,
15096and from every kind of fornication. And let us not continueand from every kind of fornication. And let us not continueand from every kind of fornication. And let us not continue
15097in our sins, so that our visitation may not come to an end.in our sins, so that our visitation may not come to an end.in our sins, so that our visitation may not come to an end.
15098Remember that the world shall pass away and the desirableRemember that the world shall pass away and the desirableRemember that the world shall pass away and the desirable
15099things thereof, but he who performeth the will of God shallthings thereof, but he who performeth the will of God shallthings thereof, but he who performeth the will of God shall
15100live for ⲉⲩⲉ Therefore let us not stablish ourselves uponlive for ⲉⲩⲉ Therefore let us not stablish ourselves uponlive for eve Therefore let us not stablish ourselves upon
15101the hope which is vain, for the Apostle saith, ‘The hope whichthe hope which is vain, for the Apostle saith, ‘The hope whichthe hope which is vain, for the Apostle saith, ‘The hope which
15102is seen is not hope, * | that is to say, the riches of this worldis seen is not hope, * | that is to say, the riches of this worldis seen is not hope, * | that is to say, the riches of this world
15103which shall pass away like the snow (or, frost). Be notwhich shall pass away like the snow (or, frost). Be notwhich shall pass away like the snow (or, frost). Be not
15104a man of violence, for no violent man shall inherit thea man of violence, for no violent man shall inherit thea man of violence, for no violent man shall inherit the
15105kingdom of God. Be not a man of strife, for it is said thatkingdom of God. Be not a man of strife, for it is said thatkingdom of God. Be not a man of strife, for it is said that
15106there is no profit in any man of strife. Be not a lover ofthere is no profit in any man of strife. Be not a lover ofthere is no profit in any man of strife. Be not a lover of
15107money, for the root of all evil is the love of money. Be notmoney, for the root of all evil is the love of money. Be notmoney, for the root of all evil is the love of money. Be not
15108a fornicator, for him who shall defile the temple of God willa fornicator, for him who shall defile the temple of God willa fornicator, for him who shall defile the temple of God will
15109God destroy. Be not a liar, for God shall destroy every manGod destroy. Be not a liar, for God shall destroy every manGod destroy. Be not a liar, for God shall destroy every man
15110who uttereth lies. Be not a drunkard, for no drunkard shallwho uttereth lies. Be not a drunkard, for no drunkard shallwho uttereth lies. Be not a drunkard, for no drunkard shall
15111inherit the kingdom of God. Be not a man of lust, forinherit the kingdom of God. Be not a man of lust, forinherit the kingdom of God. Be not a man of lust, for
15112it 1s said, * Whosoever shall look at a woman to desire herit 1s said, * Whosoever shall look at a woman to desire herit 1s said, * Whosoever shall look at a woman to desire her
15113hath already committed adultery with her in his heart.’® Behath already committed adultery with her in his heart.’® Behath already committed adultery with her in his heart.’® Be
15114not an adulterer, for the adulterer destroyeth his soul. Be notnot an adulterer, for the adulterer destroyeth his soul. Be notnot an adulterer, for the adulterer destroyeth his soul. Be not
15115a lover of pleasure, for it is written, ‘They loved pleasurea lover of pleasure, for it is written, ‘They loved pleasurea lover of pleasure, for it is written, ‘They loved pleasure
15116more than they loved God’* Be not a babbling gossip,more than they loved God’* Be not a babbling gossip,more than they loved God’* Be not a babbling gossip,
151171 ϯ John ii. 17. 2 Rom. viii. 24.1 ϯ John ii. 17. 2 Rom. viii. 24.1 ti John ii. 17. 2 Rom. viii. 24.
15118ⲑ Matt. ⲩ. 28. 4 John xii. 43 (?).Ⲑ Matt. Ⲩ. 28. 4 John xii. 43 (?).Ɵ Matt. Y. 28. 4 John xii. 43 (?).
page 429
15119ON VICTOR THE GENERAL 353ON VICTOR THE GENERAL 353ON VICTOR THE GENERAL 353
15120for a gag of fire shall be thrust into the mouth of thefor a gag of fire shall be thrust into the mouth of thefor a gag of fire shall be thrust into the mouth of the
15121babbler. Be not a hater of [thy] brother, for he whobabbler. Be not a hater of [thy] brother, for he whobabbler. Be not a hater of [thy] brother, for he who
15122hateth his brother is a murderer. Be not a man with ahateth his brother is a murderer. Be not a man with ahateth his brother is a murderer. Be not a man with a
15123double tongue, for double-tonguedness is like unto a two-double tongue, for double-tonguedness is like unto a two-double tongue, for double-tonguedness is like unto a two-
15124edged sword.edged sword.edged sword.
15125If thou wilt observe these things in thine own person,If thou wilt observe these things in thine own person,If thou wilt observe these things in thine own person,
15126thou shalt be a servant of the Lord, and Saint Victor shallthou shalt be a servant of the Lord, and Saint Victor shallthou shalt be a servant of the Lord, and Saint Victor shall
15127rejoice over the celebration of his festival. Let us stretchrejoice over the celebration of his festival. Let us stretchrejoice over the celebration of his festival. Let us stretch
15128out our hands to the poor in charity and compassion, for it isout our hands to the poor in charity and compassion, for it isout our hands to the poor in charity and compassion, for it is
15129written, ‘Blessed are the merciful, for they shall obtain mercy.’ !written, ‘Blessed are the merciful, for they shall obtain mercy.’ !written, ‘Blessed are the merciful, for they shall obtain mercy.’ !
15130Let us visit the sick and those who are shut up in confinement,Let us visit the sick and those who are shut up in confinement,Let us visit the sick and those who are shut up in confinement,
15131in order that God in His compassion may visit us. Let usin order that God in His compassion may visit us. Let usin order that God in His compassion may visit us. Let us
15132put clothing on the naked, | in order that we may escape Fol. 59 «put clothing on the naked, | in order that we may escape Fol. 59 «put clothing on the naked, | in order that we may escape Fol. 59 «
15133from the trouble and the gnashing of teeth. Let us receive PIAfrom the trouble and the gnashing of teeth. Let us receive PIAfrom the trouble and the gnashing of teeth. Let us receive PIA
15134into our houses the poor, who have no houses, on the festival ofinto our houses the poor, who have no houses, on the festival ofinto our houses the poor, who have no houses, on the festival of
15135Saint Victor, so that he may remember us before God, WhoSaint Victor, so that he may remember us before God, WhoSaint Victor, so that he may remember us before God, Who
15136shall take us into His kingdom which is in the heavens,shall take us into His kingdom which is in the heavens,shall take us into His kingdom which is in the heavens,
15137Let us not permit to remain in our hearts any restraint inLet us not permit to remain in our hearts any restraint inLet us not permit to remain in our hearts any restraint in
15138respect of any man, on the festival of Saint Victor, in orderrespect of any man, on the festival of Saint Victor, in orderrespect of any man, on the festival of Saint Victor, in order
15139that God and His angel may be in our midst when we arethat God and His angel may be in our midst when we arethat God and His angel may be in our midst when we are
15140celebrating his festival, lest he condemn us as enemies. Oncelebrating his festival, lest he condemn us as enemies. Oncelebrating his festival, lest he condemn us as enemies. On
15141the contrary, let us break asunder every bond of violence,the contrary, let us break asunder every bond of violence,the contrary, let us break asunder every bond of violence,
15142and every bond of enmity, and every bond of wickednessand every bond of enmity, and every bond of wickednessand every bond of enmity, and every bond of wickedness
15143in respect of each other, in order that God and His holyin respect of each other, in order that God and His holyin respect of each other, in order that God and His holy
15144angel shall be at peace with us.angel shall be at peace with us.angel shall be at peace with us.
15145And here, at this point, we must give pause to our discourse,And here, at this point, we must give pause to our discourse,And here, at this point, we must give pause to our discourse,
15146because the time is come when we must perform the servicebecause the time is come when we must perform the servicebecause the time is come when we must perform the service
15147of the Holy Offering. It is true that our discourse hath runof the Holy Offering. It is true that our discourse hath runof the Holy Offering. It is true that our discourse hath run
15148to an inordinate length, but [the people] were thirsty forto an inordinate length, but [the people] were thirsty forto an inordinate length, but [the people] were thirsty for
15149the waters of the word of God, and for [the narrative of] thethe waters of the word of God, and for [the narrative of] thethe waters of the word of God, and for [the narrative of] the
15150mighty deeds of the saint. And it shall happen for us thatmighty deeds of the saint. And it shall happen for us thatmighty deeds of the saint. And it shall happen for us that
15151Saint Victor, whose festival we celebrate this day, shall makeSaint Victor, whose festival we celebrate this day, shall makeSaint Victor, whose festival we celebrate this day, shall make
15152entreaty to God on our behalf, that He may forgive us ourentreaty to God on our behalf, that He may forgive us ourentreaty to God on our behalf, that He may forgive us our
15153sins, and may bless the God-loving Emperor, and all thesins, and may bless the God-loving Emperor, and all thesins, and may bless the God-loving Emperor, and all the
151541 Matt, ⲩ. 7.1 Matt, ⲩ. 7.1 Matt, y. 7.
15155ZzZzZz
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15156354 THE ENCOMIUM OF CELESTINUS354 THE ENCOMIUM OF CELESTINUS354 THE ENCOMIUM OF CELESTINUS
15157orthodox people, through Jesus the Christ, our Lord, toorthodox people, through Jesus the Christ, our Lord, toorthodox people, through Jesus the Christ, our Lord, to
15158Whom be glory, and to His Good Father, and to the Holy,Whom be glory, and to His Good Father, and to the Holy,Whom be glory, and to His Good Father, and to the Holy,
15159and vivifying, and consubstantial Spirit, now and always,and vivifying, and consubstantial Spirit, now and always,and vivifying, and consubstantial Spirit, now and always,
15160for ever and ever and world without end. Bless us! Amen.for ever and ever and world without end. Bless us! Amen.for ever and ever and world without end. Bless us! Amen.
15161So be it!So be it!So be it!
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15162ON VICTOR THE GENERAL 355ON VICTOR THE GENERAL 355ON VICTOR THE GENERAL 355
15163COLOPHONCOLOPHONCOLOPHON
15164This book [was copied through] the zeal and care ofThis book [was copied through] the zeal and care ofThis book [was copied through] the zeal and care of
15165the most God-loving deacon Pourot (7). He undertook thethe most God-loving deacon Pourot (7). He undertook thethe most God-loving deacon Pourot (7). He undertook the
15166preparation thercof, and he presented it to the church ofpreparation thercof, and he presented it to the church ofpreparation thercof, and he presented it to the church of
15167Saint Victor of Tebd, that is of Apollinopolis, according toSaint Victor of Tebd, that is of Apollinopolis, according toSaint Victor of Tebd, that is of Apollinopolis, according to
15168the speech of the Alexandrians. May God preserve for lifethe speech of the Alexandrians. May God preserve for lifethe speech of the Alexandrians. May God preserve for life
15169and health (or, salvation) the God-loving brother . . . .and health (or, salvation) the God-loving brother . . . .and health (or, salvation) the God-loving brother . . . .
15170Pourot, and make him to be worthy of the joy of the kingdomPourot, and make him to be worthy of the joy of the kingdomPourot, and make him to be worthy of the joy of the kingdom
15171which is in the heavens. May he live to the full the angelicwhich is in the heavens. May he live to the full the angelicwhich is in the heavens. May he live to the full the angelic
15172life which he hath assumed, even as did our fathers, thelife which he hath assumed, even as did our fathers, thelife which he hath assumed, even as did our fathers, the
15173ancestors [of our] community, and may he [pour out] hisancestors [of our] community, and may he [pour out] hisancestors [of our] community, and may he [pour out] his
15174blessing’ upon us, and upon all the saints likewise! Amen.blessing’ upon us, and upon all the saints likewise! Amen.blessing’ upon us, and upon all the saints likewise! Amen.
15175May the Lord Jesus the Christ, Who is in very truth ourMay the Lord Jesus the Christ, Who is in very truth ourMay the Lord Jesus the Christ, Who is in very truth our
15176Veritable God, preserve for life and salvation the most God-Veritable God, preserve for life and salvation the most God-Veritable God, preserve for life and salvation the most God-
15177fearing arch-presbyter Apa Abraham, the president andfearing arch-presbyter Apa Abraham, the president andfearing arch-presbyter Apa Abraham, the president and
15178director of the Monastery of Saint Mercurius of Tebd, anddirector of the Monastery of Saint Mercurius of Tebd, anddirector of the Monastery of Saint Mercurius of Tebd, and
15179may he [pour out] his blessing upon us. May the Lord pre-may he [pour out] his blessing upon us. May the Lord pre-may he [pour out] his blessing upon us. May the Lord pre-
15180serve for life and salvation all the fathers and sons of theserve for life and salvation all the fathers and sons of theserve for life and salvation all the fathers and sons of the
15181monastery, and make us worthy of their blessing. May Hemonastery, and make us worthy of their blessing. May Hemonastery, and make us worthy of their blessing. May He
15182incline (?) their hearts to pray for me before our King, theincline (?) their hearts to pray for me before our King, theincline (?) their hearts to pray for me before our King, the
15183Christ. May He forgive me my sins, which are many, andChrist. May He forgive me my sins, which are many, andChrist. May He forgive me my sins, which are many, and
15184may He shew mercy unto me in the day of my visitation, tomay He shew mercy unto me in the day of my visitation, tomay He shew mercy unto me in the day of my visitation, to
15185me Joseph, the least of all men and the most miserable, theme Joseph, the least of all men and the most miserable, theme Joseph, the least of all men and the most miserable, the
15186son of the blessed Sisinnios, the Archdeacon of the Catholicson of the blessed Sisinnios, the Archdeacon of the Catholicson of the blessed Sisinnios, the Archdeacon of the Catholic
15187Church of Saint John the Baptist in the city of Sné. MayChurch of Saint John the Baptist in the city of Sné. MayChurch of Saint John the Baptist in the city of Sné. May
15188the Lord give peace unto him, and to Zokrator, the least of allthe Lord give peace unto him, and to Zokrator, the least of allthe Lord give peace unto him, and to Zokrator, the least of all
15189men, the deacon, the son of Joseph the deacon. Pray for memen, the deacon, the son of Joseph the deacon. Pray for memen, the deacon, the son of Joseph the deacon. Pray for me
15190ieee ee Amen.ieee ee Amen.ieee ee Amen.
15191Written on the eighteenth day of the month Parmouti,Written on the eighteenth day of the month Parmouti,Written on the eighteenth day of the month Parmouti,
15192in the six hundred and sixty-seventh year of Diocletianin the six hundred and sixty-seventh year of Diocletianin the six hundred and sixty-seventh year of Diocletian
15193(a.p. 951).(a.p. 951).(a.p. 951).
page 432
15194Fol. 1aFol. 1aFol. 1a
15195ⲁ̄ⲁa
15196Ⲉol Ⲓ Ⲣ̅ⲉol ⲓ̀ ⲉⲣeol ì er
15197ⲃ̄ⲃv
15198THE LIFE OF SAINTS EUSTATHIUS ANDTHE LIFE OF SAINTS EUSTATHIUS ANDTHE LIFE OF SAINTS EUSTATHIUS AND
15199OF THEOPISTE AND OF THEIR TWOOF THEOPISTE AND OF THEIR TWOOF THEOPISTE AND OF THEIR TWO
15200CHILDRENCHILDRENCHILDREN
15201(Brit. Mus. MS. Oriental, No. 8783)(Brit. Mus. MS. Oriental, No. 8783)(Brit. Mus. MS. Oriental, No. 8783)
15202THE LIFE AND CONVERSATION OF SAINT APATHE LIFE AND CONVERSATION OF SAINT APATHE LIFE AND CONVERSATION OF SAINT APA
15203EUSTATHIUS, A GENERAL OF THE EMPEROREUSTATHIUS, A GENERAL OF THE EMPEROREUSTATHIUS, A GENERAL OF THE EMPEROR
15204TRAJAN, AND OF THEOPISTE HIS WIFE, ANDTRAJAN, AND OF THEOPISTE HIS WIFE, ANDTRAJAN, AND OF THEOPISTE HIS WIFE, AND
15205OFAGAPIUS AND THEOPISTUS HIS SONS, WHOOFAGAPIUS AND THEOPISTUS HIS SONS, WHOOFAGAPIUS AND THEOPISTUS HIS SONS, WHO
15206ENDED THEIR MARTYRDOMS IN THE GREATENDED THEIR MARTYRDOMS IN THE GREATENDED THEIR MARTYRDOMS IN THE GREAT
15207CITY OF ROME, ON THE TWENTIETH DAY OFCITY OF ROME, ON THE TWENTIETH DAY OFCITY OF ROME, ON THE TWENTIETH DAY OF
15208THE MONTH THOTH, UNDER THE EMPERORTHE MONTH THOTH, UNDER THE EMPERORTHE MONTH THOTH, UNDER THE EMPEROR
15209TRAJAN. IN PEACE. AMEN,TRAJAN. IN PEACE. AMEN,TRAJAN. IN PEACE. AMEN,
15210TuERE is implanted in a holy man the earnest desire toTuERE is implanted in a holy man the earnest desire toTuERE is implanted in a holy man the earnest desire to
15211learn, which is partly natural and partly voluntary, and theselearn, which is partly natural and partly voluntary, and theselearn, which is partly natural and partly voluntary, and these
15212qualities are equally clearly distinguished. The holy manqualities are equally clearly distinguished. The holy manqualities are equally clearly distinguished. The holy man
15213setteth up virtue, and he wisheth to instruct his neighbourssetteth up virtue, and he wisheth to instruct his neighbourssetteth up virtue, and he wisheth to instruct his neighbours
15214by the [examples of] others who have lived from the earliestby the [examples of] others who have lived from the earliestby the [examples of] others who have lived from the earliest
15215times, and who have given thanks to Him that hath donetimes, and who have given thanks to Him that hath donetimes, and who have given thanks to Him that hath done
15216good unto us all from the beginning, that is to say, to ourgood unto us all from the beginning, that is to say, to ourgood unto us all from the beginning, that is to say, to our
15217God and our Lord Jesus the Christ, those whom Ile hathGod and our Lord Jesus the Christ, those whom Ile hathGod and our Lord Jesus the Christ, those whom Ile hath
15218eee I mean that not all have giveneee I mean that not all have giveneee I mean that not all have given
15219thanks. We are those [unto whom] He doeth [good]. Andthanks. We are those [unto whom] He doeth [good]. Andthanks. We are those [unto whom] He doeth [good]. And
15220there are very many | admonitions (or, teachings), and actsthere are very many | admonitions (or, teachings), and actsthere are very many | admonitions (or, teachings), and acts
15221of valiant and blessed men which have come down to us inof valiant and blessed men which have come down to us inof valiant and blessed men which have come down to us in
15222the Holy Scriptures, which are like unto images that havethe Holy Scriptures, which are like unto images that havethe Holy Scriptures, which are like unto images that have
15223souls in them, and which will make those who wish to followsouls in them, and which will make those who wish to followsouls in them, and which will make those who wish to follow
15224them resemble [them] in their glorious integrity, and preventthem resemble [them] in their glorious integrity, and preventthem resemble [them] in their glorious integrity, and prevent
15225them from becoming feeble in the performance of theirthem from becoming feeble in the performance of theirthem from becoming feeble in the performance of their
15226mighty deeds. The men about whom I shall now write tomighty deeds. The men about whom I shall now write tomighty deeds. The men about whom I shall now write to
15227you are men who maintained their virtuous deeds in our ownyou are men who maintained their virtuous deeds in our ownyou are men who maintained their virtuous deeds in our own
page 433
15228LIFE OF SS. EUSTATHIUS AND TIIEOPISTE 3857LIFE OF SS. EUSTATHIUS AND TIIEOPISTE 3857LIFE OF SS. EUSTATHIUS AND TIIEOPISTE 3857
15229time, and who did not slacken in their integrity and valianttime, and who did not slacken in their integrity and valianttime, and who did not slacken in their integrity and valiant
15230behaviour. And the men of old, whose histories have beenbehaviour. And the men of old, whose histories have beenbehaviour. And the men of old, whose histories have been
15231written in the Holy Scriptures in order that those who hearwritten in the Holy Scriptures in order that those who hearwritten in the Holy Scriptures in order that those who hear
15232them may love what is good, and may turn themselves tothem may love what is good, and may turn themselves tothem may love what is good, and may turn themselves to
15233the strength of their virtue, spake, saying, ‘Now, in thesethe strength of their virtue, spake, saying, ‘Now, in thesethe strength of their virtue, spake, saying, ‘Now, in these
15234latter times, there is none who acteth uprightly.’t As for me,latter times, there is none who acteth uprightly.’t As for me,latter times, there is none who acteth uprightly.’t As for me,
15235I say that so far as the man who wisheth to do what is goodI say that so far as the man who wisheth to do what is goodI say that so far as the man who wisheth to do what is good
15236is concerned, neither the labour [involved in obtaining] theis concerned, neither the labour [involved in obtaining] theis concerned, neither the labour [involved in obtaining] the
15237fruits, nor a life which is fully [occupied] in business affairs,fruits, nor a life which is fully [occupied] in business affairs,fruits, nor a life which is fully [occupied] in business affairs,
15238need hinder the life which is devoted to the performance ofneed hinder the life which is devoted to the performance ofneed hinder the life which is devoted to the performance of
15239good works. If there be any man who wisheth to follow firstgood works. If there be any man who wisheth to follow firstgood works. If there be any man who wisheth to follow first
15240of all | the word of nature and the instruction of the holy Fol. 2aof all | the word of nature and the instruction of the holy Fol. 2aof all | the word of nature and the instruction of the holy Fol. 2a
15241men, of whom we are going to speak, let him seek after ⲛ̄men, of whom we are going to speak, let him seek after ⲛmen, of whom we are going to speak, let him seek after n
15242the refreshing (or, rest) which existeth in the way of a coursethe refreshing (or, rest) which existeth in the way of a coursethe refreshing (or, rest) which existeth in the way of a course
15243of life filled with virtue, after the manner of those aboutof life filled with virtue, after the manner of those aboutof life filled with virtue, after the manner of those about
15244whom it is my intention now to speak. And we will describewhom it is my intention now to speak. And we will describewhom it is my intention now to speak. And we will describe
15245to yon the beginning of their lives, and the reason for theto yon the beginning of their lives, and the reason for theto yon the beginning of their lives, and the reason for the
15246honourableness of their paths, and we will make these thingshonourableness of their paths, and we will make these thingshonourableness of their paths, and we will make these things
15247manifest so far as the power to do so lieth in us. And as formanifest so far as the power to do so lieth in us. And as formanifest so far as the power to do so lieth in us. And as for
15248you, O ye blessed men and worshippers of Christ, do yeyou, O ye blessed men and worshippers of Christ, do yeyou, O ye blessed men and worshippers of Christ, do ye
15249hearken unto them with all your will, in good faith, andhearken unto them with all your will, in good faith, andhearken unto them with all your will, in good faith, and
15250without unbelief and captious doubt in your minds.without unbelief and captious doubt in your minds.without unbelief and captious doubt in your minds.
15251And there was in the kingdom of the Emperor Trajan,And there was in the kingdom of the Emperor Trajan,And there was in the kingdom of the Emperor Trajan,
15252wherein the worship of idols had spread and prevailed, a cer-wherein the worship of idols had spread and prevailed, a cer-wherein the worship of idols had spread and prevailed, a cer-
15253tain general whose name was Plakétas (Placidus). Ile was neartain general whose name was Plakétas (Placidus). Ile was neartain general whose name was Plakétas (Placidus). Ile was near
15254of kin to the king, and he belonged to a very great and nobleof kin to the king, and he belonged to a very great and nobleof kin to the king, and he belonged to a very great and noble
15255family, according to [the opinion] of this world, and he wasfamily, according to [the opinion] of this world, and he wasfamily, according to [the opinion] of this world, and he was
15256exceedingly rich, And he exceeded all the other nobles of theexceedingly rich, And he exceeded all the other nobles of theexceedingly rich, And he exceeded all the other nobles of the
15257palace in his possessions, [in] gold, and [in] silver, and hepalace in his possessions, [in] gold, and [in] silver, and hepalace in his possessions, [in] gold, and [in] silver, and he
15258had troops of slaves, and riches of all kinds in very greathad troops of slaves, and riches of all kinds in very greathad troops of slaves, and riches of all kinds in very great
15259abundance; | and by race he was a Greek. And he was Fol 5abundance; | and by race he was a Greek. And he was Fol 5abundance; | and by race he was a Greek. And he was Fol 5
15260adorned with all the works of righteousness. Those who ⲇ︦adorned with all the works of righteousness. Those who ⲇadorned with all the works of righteousness. Those who ḋ
15261were in distress he relieved. He helped those who werewere in distress he relieved. He helped those who werewere in distress he relieved. He helped those who were
15262suffering oppression, and those who were naked he clothed,suffering oppression, and those who were naked he clothed,suffering oppression, and those who were naked he clothed,
152631 Ps. xiv. 1,1 Ps. xiv. 1,1 Ps. xiv. 1,
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15264358 LIFE OF SS. EUSTATHIUS AND THEOPISTE358 LIFE OF SS. EUSTATHIUS AND THEOPISTE358 LIFE OF SS. EUSTATHIUS AND THEOPISTE
15265and he provided food for those who were hungry, and heand he provided food for those who were hungry, and heand he provided food for those who were hungry, and he
15266redeemed, at his own expense, very many of those who hadredeemed, at his own expense, very many of those who hadredeemed, at his own expense, very many of those who had
15267been condemned to death. In short, he was the steward ofbeen condemned to death. In short, he was the steward ofbeen condemned to death. In short, he was the steward of
15268every one who was in need, so far as the wants of the bodyevery one who was in need, so far as the wants of the bodyevery one who was in need, so far as the wants of the body
15269were concerned, and he was a second Cornelius? at that time.were concerned, and he was a second Cornelius? at that time.were concerned, and he was a second Cornelius? at that time.
15270And he had a wife who was herself a worshipper of idols,And he had a wife who was herself a worshipper of idols,And he had a wife who was herself a worshipper of idols,
15271but she was adorned with every excellent quality and virtuebut she was adorned with every excellent quality and virtuebut she was adorned with every excellent quality and virtue
15272in exactly the same degree [as her husband]; and two sonsin exactly the same degree [as her husband]; and two sonsin exactly the same degree [as her husband]; and two sons
15273were born to them, and these they brought up to walk in thewere born to them, and these they brought up to walk in thewere born to them, and these they brought up to walk in the
15274same good path as their parents. Aud the man was exceed-same good path as their parents. Aud the man was exceed-same good path as their parents. Aud the man was exceed-
15275ingly well known because of the good works which he was iningly well known because of the good works which he was iningly well known because of the good works which he was in
15276the habit of doing, and he was so celebrated for his personalthe habit of doing, and he was so celebrated for his personalthe habit of doing, and he was so celebrated for his personal
15277strength and valour that the Barbarians were afraid at thestrength and valour that the Barbarians were afraid at thestrength and valour that the Barbarians were afraid at the
15278mere mention of his name. For he was a fine fighter, and hemere mention of his name. For he was a fine fighter, and hemere mention of his name. For he was a fine fighter, and he
15279Fol. 3a had gained great renown | in battles of all kinds, but hisFol. 3a had gained great renown | in battles of all kinds, but hisFol. 3a had gained great renown | in battles of all kinds, but his
15280ⲉ̄ whole desire was to hunt and slay wild animals, and for thisⲉ whole desire was to hunt and slay wild animals, and for thise whole desire was to hunt and slay wild animals, and for this
15281he was greatly esteemed. But the Good God, Who lovethhe was greatly esteemed. But the Good God, Who lovethhe was greatly esteemed. But the Good God, Who loveth
15282every man who is worthy of Him in every place, did notevery man who is worthy of Him in every place, did notevery man who is worthy of Him in every place, did not
15283forget the good deeds of this man, neither did He wish toforget the good deeds of this man, neither did He wish toforget the good deeds of this man, neither did He wish to
15284destroy his good disposition, but even as it is written, ¢ Everydestroy his good disposition, but even as it is written, ¢ Everydestroy his good disposition, but even as it is written, ¢ Every
15285heathen who feareth God, and who worketh righteousness,heathen who feareth God, and who worketh righteousness,heathen who feareth God, and who worketh righteousness,
15286shall be accepted by Him,'? His bowels of compassion yearnedshall be accepted by Him,'? His bowels of compassion yearnedshall be accepted by Him,'? His bowels of compassion yearned
15287towards him, and He was merciful towards him to such atowards him, and He was merciful towards him to such atowards him, and He was merciful towards him to such a
15288degree that God willed to save his life, and He did so in thedegree that God willed to save his life, and He did so in thedegree that God willed to save his life, and He did so in the
15289way and by the means which I will here declare unto you.way and by the means which I will here declare unto you.way and by the means which I will here declare unto you.
15290And it came to pass that on a certain day the man wentAnd it came to pass that on a certain day the man wentAnd it came to pass that on a certain day the man went
15291out, according to his custom, to hunt wild beasts in theout, according to his custom, to hunt wild beasts in theout, according to his custom, to hunt wild beasts in the
15292mountain, he and his soldiers, and all his slaves were withmountain, he and his soldiers, and all his slaves were withmountain, he and his soldiers, and all his slaves were with
15293him. And there appeared unto him a herd of deer thathim. And there appeared unto him a herd of deer thathim. And there appeared unto him a herd of deer that
15294were feeding, and he ordered the company who were withwere feeding, and he ordered the company who were withwere feeding, and he ordered the company who were with
15295him to give chase to them, and all the soldiers gave allhim to give chase to them, and all the soldiers gave allhim to give chase to them, and all the soldiers gave all
15296their energies to catching the beasts. And one of them |their energies to catching the beasts. And one of them |their energies to catching the beasts. And one of them |
15297Fol. 3 b appeared from out of the herd, and he was a very fine animalFol. 3 b appeared from out of the herd, and he was a very fine animalFol. 3 b appeared from out of the herd, and he was a very fine animal
15298€ and stood higher than all of them, and he broke away from€ and stood higher than all of them, and he broke away from€ and stood higher than all of them, and he broke away from
152991 See Acts x, -31 2 Acts x. 35.1 See Acts x, -31 2 Acts x. 35.1 See Acts x, -31 2 Acts x. 35.
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15300AND THEIR TWO CHILDREN 359AND THEIR TWO CHILDREN 359AND THEIR TWO CHILDREN 359
15301the herd, and took to flicht, and he ran for safety into athe herd, and took to flicht, and he ran for safety into athe herd, and took to flicht, and he ran for safety into a
15302thicket on the mountain, which was very dense, and verythicket on the mountain, which was very dense, and verythicket on the mountain, which was very dense, and very
15303difficult for the hunters to penetrate. And when Plakétasdifficult for the hunters to penetrate. And when Plakétasdifficult for the hunters to penetrate. And when Plakétas
15304had seen him he wished to take him in a snare. And hehad seen him he wished to take him in a snare. And hehad seen him he wished to take him in a snare. And he
15305took with him certain soldiers, and hid away all the others,took with him certain soldiers, and hid away all the others,took with him certain soldiers, and hid away all the others,
15306and he gave chase to the animal. Now the soldiers who hadand he gave chase to the animal. Now the soldiers who hadand he gave chase to the animal. Now the soldiers who had
15307gone with him became exhausted, and they gave up the chase,gone with him became exhausted, and they gave up the chase,gone with him became exhausted, and they gave up the chase,
15308and Plakétas rode into the thicket alone in pursuit of theand Plakétas rode into the thicket alone in pursuit of theand Plakétas rode into the thicket alone in pursuit of the
15309beast. And by the good Providence of God neither he norbeast. And by the good Providence of God neither he norbeast. And by the good Providence of God neither he nor
15310the horse on which he was riding became exhausted in thatthe horse on which he was riding became exhausted in thatthe horse on which he was riding became exhausted in that
15311dense thicket. And when he had persevered for some timedense thicket. And when he had persevered for some timedense thicket. And when he had persevered for some time
15312in his pursuit, and was a very long way off from his com-in his pursuit, and was a very long way off from his com-in his pursuit, and was a very long way off from his com-
15313panions, then the beast stood still upon a very high mountain.panions, then the beast stood still upon a very high mountain.panions, then the beast stood still upon a very high mountain.
15314And when the general had approached him, there being noAnd when the general had approached him, there being noAnd when the general had approached him, there being no
15315men with him, he stood still and looked round about on everymen with him, he stood still and looked round about on everymen with him, he stood still and looked round about on every
15316side, and he wondered by what means he could take himside, and he wondered by what means he could take himside, and he wondered by what means he could take him
15317in a snare. And God, the Lover of mankind, | Who effecteth Fol. 40in a snare. And God, the Lover of mankind, | Who effecteth Fol. 40in a snare. And God, the Lover of mankind, | Who effecteth Fol. 40
15318the salvation of man in very many ways, snared this [general]the salvation of man in very many ways, snared this [general]the salvation of man in very many ways, snared this [general]
15319in His net, even as was snared Cornelius through Peter, andin His net, even as was snared Cornelius through Peter, andin His net, even as was snared Cornelius through Peter, and
15320even as was Paul unto whom He appeared when he was perse-even as was Paul unto whom He appeared when he was perse-even as was Paul unto whom He appeared when he was perse-
15321cating Him. And when a considerable time had passed, duringcating Him. And when a considerable time had passed, duringcating Him. And when a considerable time had passed, during
15322which Plakétas had been looking at the stag, and marvellingwhich Plakétas had been looking at the stag, and marvellingwhich Plakétas had been looking at the stag, and marvelling
15323at its great size and very fine appearance, and thinking outat its great size and very fine appearance, and thinking outat its great size and very fine appearance, and thinking out
15324the means whereby he might capture it, the Lord gave himthe means whereby he might capture it, the Lord gave himthe means whereby he might capture it, the Lord gave him
15325the following sign; and He made him able to see it, andthe following sign; and He made him able to see it, andthe following sign; and He made him able to see it, and
15326it appeared unto him in the following form. There was ait appeared unto him in the following form. There was ait appeared unto him in the following form. There was a
15327figure of a cross between the stag’s horns, and it shone morefigure of a cross between the stag’s horns, and it shone morefigure of a cross between the stag’s horns, and it shone more
15328brightly than the sun, and there was, moreover, between hisbrightly than the sun, and there was, moreover, between hisbrightly than the sun, and there was, moreover, between his
15329horns a similitude like unto the body wherein God arrayedhorns a similitude like unto the body wherein God arrayedhorns a similitude like unto the body wherein God arrayed
15330Himself in the womb of the Virgin; now He clothed HimselfHimself in the womb of the Virgin; now He clothed HimselfHimself in the womb of the Virgin; now He clothed Himself
15331in this body for our salvation. And He cried out to Plakétasin this body for our salvation. And He cried out to Plakétasin this body for our salvation. And He cried out to Plakétas
15332from the animal with the voice of a man, saying, ‘O Plakétas,from the animal with the voice of a man, saying, ‘O Plakétas,from the animal with the voice of a man, saying, ‘O Plakétas,
15333why dost thou hunt Me? For it is for thine own sake thatwhy dost thou hunt Me? For it is for thine own sake thatwhy dost thou hunt Me? For it is for thine own sake that
15334I have appeared unto thee in the form of this animal. | I Fol. 4I have appeared unto thee in the form of this animal. | I Fol. 4I have appeared unto thee in the form of this animal. | I Fol. 4
15335am Jesus, He Whom thou servest, without knowing it. ⲏ︦am Jesus, He Whom thou servest, without knowing it. Ⲓⲉam Jesus, He Whom thou servest, without knowing it. Ie
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15336Ⲃⲟ. ϥⲂⲟ. ϤBo. F
15337360 LIFE OF SS. EUSTATHIUS AND THEOPISTE360 LIFE OF SS. EUSTATHIUS AND THEOPISTE360 LIFE OF SS. EUSTATHIUS AND THEOPISTE
15338Thy kind and charitable deeds which thou doest have comeThy kind and charitable deeds which thou doest have comeThy kind and charitable deeds which thou doest have come
15339before Me, Therefore I have Myself appeared unto thee,before Me, Therefore I have Myself appeared unto thee,before Me, Therefore I have Myself appeared unto thee,
15340and Ⲓ have snared thee by means of this animal that isand ⲓ have snared thee by means of this animal that isand i have snared thee by means of this animal that is
15341without reasoning power. And I have netted thee with thewithout reasoning power. And I have netted thee with thewithout reasoning power. And I have netted thee with the
15342nets of My Godhead. It is not just to allow those who lovenets of My Godhead. It is not just to allow those who lovenets of My Godhead. It is not just to allow those who love
15343Me by their good deeds to act as slaves to unclean demons,Me by their good deeds to act as slaves to unclean demons,Me by their good deeds to act as slaves to unclean demons,
15344and idols whieh are dead, and dumb, and which are withoutand idols whieh are dead, and dumb, and which are withoutand idols whieh are dead, and dumb, and which are without
15345feeling. For this reason did I come upon the earth in thefeeling. For this reason did I come upon the earth in thefeeling. For this reason did I come upon the earth in the
15346form wherein thou now seest Me, for I wish to deliver (or,form wherein thou now seest Me, for I wish to deliver (or,form wherein thou now seest Me, for I wish to deliver (or,
15347save) the race of man.’save) the race of man.’save) the race of man.’
15348And when Plakétas heard these things he was terrified,And when Plakétas heard these things he was terrified,And when Plakétas heard these things he was terrified,
15349and he fell down upon the ground. And when a long timeand he fell down upon the ground. And when a long timeand he fell down upon the ground. And when a long time
15350had passed he rose up, wishing to understand with exactnesshad passed he rose up, wishing to understand with exactnesshad passed he rose up, wishing to understand with exactness
15351the miracle which had taken place. And he said, ¢ Whatthe miracle which had taken place. And he said, ¢ Whatthe miracle which had taken place. And he said, ¢ What
15352then is this sight which I have seen? And what manner ofthen is this sight which I have seen? And what manner ofthen is this sight which I have seen? And what manner of
15353voice is this which I have heard ? Make Thyself manifest tovoice is this which I have heard ? Make Thyself manifest tovoice is this which I have heard ? Make Thyself manifest to
15354me, O Thou Who speakest with me, and I will | believe inme, O Thou Who speakest with me, and I will | believe inme, O Thou Who speakest with me, and I will | believe in
15355Thee.” And the Lord said unto him, ‘Take heed, O Plakétas.Thee.” And the Lord said unto him, ‘Take heed, O Plakétas.Thee.” And the Lord said unto him, ‘Take heed, O Plakétas.
15356I am Jesus the Christ, the Son of the living God, WhoI am Jesus the Christ, the Son of the living God, WhoI am Jesus the Christ, the Son of the living God, Who
15357created the heavens and the earth, when nothing existed, andcreated the heavens and the earth, when nothing existed, andcreated the heavens and the earth, when nothing existed, and
15358I created all substance of which things are made, and every-I created all substance of which things are made, and every-I created all substance of which things are made, and every-
15359thing else. I am Ile Who made the light to appear, and 1thing else. I am Ile Who made the light to appear, and 1thing else. I am Ile Who made the light to appear, and 1
15360separated it from the darkness. Iam He Who created theseparated it from the darkness. Iam He Who created theseparated it from the darkness. Iam He Who created the
15361sun and made it to shine by day, and I appointed the moonsun and made it to shine by day, and I appointed the moonsun and made it to shine by day, and I appointed the moon
15362and the stars to shine by night. I am He Who ordainedand the stars to shine by night. I am He Who ordainedand the stars to shine by night. I am He Who ordained
15363times, and seasons, and days. I am He Who fashionedtimes, and seasons, and days. I am He Who fashionedtimes, and seasons, and days. I am He Who fashioned
15364man from the earth. I appeared for him in the flesh whichman from the earth. I appeared for him in the flesh whichman from the earth. I appeared for him in the flesh which
15365I took upon Myself for the sake of the salvation of men. I amI took upon Myself for the sake of the salvation of men. I amI took upon Myself for the sake of the salvation of men. I am
15366IIe Whom they crucified, and I died, and I rose upon theIIe Whom they crucified, and I died, and I rose upon theIIe Whom they crucified, and I died, and I rose upon the
15367third day from the dead.third day from the dead.third day from the dead.
15368When Plakétas heard these words he fell down upon hisWhen Plakétas heard these words he fell down upon hisWhen Plakétas heard these words he fell down upon his
15369face and cried out, saying, ‘I believe, Lord, that Thou artface and cried out, saying, ‘I believe, Lord, that Thou artface and cried out, saying, ‘I believe, Lord, that Thou art
15370Ⲡⲉ Who hath created everything, and that Thou art He Whoⲡⲉ Who hath created everything, and that Thou art He Whope Who hath created everything, and that Thou art He Who
15371turneth back those who go astray, and those who have goneturneth back those who go astray, and those who have goneturneth back those who go astray, and those who have gone
15372astray,and that Thou art He Who giveth life unto those who areastray,and that Thou art He Who giveth life unto those who areastray,and that Thou art He Who giveth life unto those who are
page 437
15373AND THEIR TWO CIILDREN 361AND THEIR TWO CIILDREN 361AND THEIR TWO CIILDREN 361
15374dead.” And the Lord answered and said, ‘ If thou believest,dead.” And the Lord answered and said, ‘ If thou believest,dead.” And the Lord answered and said, ‘ If thou believest,
15375go, make thy way to the high priest of the | Christians, Fol. 5go, make thy way to the high priest of the | Christians, Fol. 5go, make thy way to the high priest of the | Christians, Fol. 5
15376and demand from him the freely-given gift of baptism.” ⲓ̄and demand from him the freely-given gift of baptism.” ⲓand demand from him the freely-given gift of baptism.” i
15377And Plakétas answered and said unto Him, ¢ Lord, commandAnd Plakétas answered and said unto Him, ¢ Lord, commandAnd Plakétas answered and said unto Him, ¢ Lord, command
15378me to relate these words to my wife and children, so that theyme to relate these words to my wife and children, so that theyme to relate these words to my wife and children, so that they
15379also may believe in Thee.” And the Lord said unto him,also may believe in Thee.” And the Lord said unto him,also may believe in Thee.” And the Lord said unto him,
15380‘ Repeat them. And ye shall be purified from every unclean‘ Repeat them. And ye shall be purified from every unclean‘ Repeat them. And ye shall be purified from every unclean
15381thing. When ye have received the seal of baptism thou shaltthing. When ye have received the seal of baptism thou shaltthing. When ye have received the seal of baptism thou shalt
15382return hither, and I will appear unto thee, and I will declarereturn hither, and I will appear unto thee, and I will declarereturn hither, and I will appear unto thee, and I will declare
15383unto thee the mystery of salvation.’unto thee the mystery of salvation.’unto thee the mystery of salvation.’
15384And Plakétas came down from the mountain, and went intoAnd Plakétas came down from the mountain, and went intoAnd Plakétas came down from the mountain, and went into
15385his house. And when the evening had come he began to speakhis house. And when the evening had come he began to speakhis house. And when the evening had come he began to speak
15386and tell his wife and sons about the things which he hadand tell his wife and sons about the things which he hadand tell his wife and sons about the things which he had
15387seen in the vision, and how the Lord had appeared unto him.seen in the vision, and how the Lord had appeared unto him.seen in the vision, and how the Lord had appeared unto him.
15388And his wife cried out and said unto him, ¢ Lord, my brother,And his wife cried out and said unto him, ¢ Lord, my brother,And his wife cried out and said unto him, ¢ Lord, my brother,
15389thou hast seen God Whom they crucified, Whom the Chris-thou hast seen God Whom they crucified, Whom the Chris-thou hast seen God Whom they crucified, Whom the Chris-
15390tians worship. For He is the only true God, and it is Hetians worship. For He is the only true God, and it is Hetians worship. For He is the only true God, and it is He
15391Who delivereth those who put their hopes in Him, AndWho delivereth those who put their hopes in Him, AndWho delivereth those who put their hopes in Him, And
15392she cried out vehemently, saying, ¢ Have mercy upon me, Oshe cried out vehemently, saying, ¢ Have mercy upon me, Oshe cried out vehemently, saying, ¢ Have mercy upon me, O
15393Lord Jesus the Christ, and upon my two sons also” AndLord Jesus the Christ, and upon my two sons also” AndLord Jesus the Christ, and upon my two sons also” And
15394she said unto her husband, In the night which hath passedshe said unto her husband, In the night which hath passedshe said unto her husband, In the night which hath passed
15395I myself also | saw Him, and He said unto me, To-morrow Fol. 64I myself also | saw Him, and He said unto me, To-morrow Fol. 64I myself also | saw Him, and He said unto me, To-morrow Fol. 64
15396do thou, and thy husband, and your sons come to Me. And ⲓ︦ⲁ︦do thou, and thy husband, and your sons come to Me. And ⲓ︦ⲁ︦do thou, and thy husband, and your sons come to Me. And i︦a︦
15397I recognized that He was the God, Jesus the Christ, theI recognized that He was the God, Jesus the Christ, theI recognized that He was the God, Jesus the Christ, the
15398God of the Galileans. It is He Who willed to appear untoGod of the Galileans. It is He Who willed to appear untoGod of the Galileans. It is He Who willed to appear unto
15399thee in this miraculous manner with the animal in order thatthee in this miraculous manner with the animal in order thatthee in this miraculous manner with the animal in order that
15400thou mayest rely upon His strength, and believe in Him.thou mayest rely upon His strength, and believe in Him.thou mayest rely upon His strength, and believe in Him.
15401Therefore come this very might, and let us go and receiveTherefore come this very might, and let us go and receiveTherefore come this very might, and let us go and receive
15402baptism from the high priest of the Christians, even as thoubaptism from the high priest of the Christians, even as thoubaptism from the high priest of the Christians, even as thou
15403wast commanded, for by this do those who believe in Himwast commanded, for by this do those who believe in Himwast commanded, for by this do those who believe in Him
15404become members of His household.” And Plakétas answered,become members of His household.” And Plakétas answered,become members of His household.” And Plakétas answered,
15405saying, ¢ This is what He Who appeared unto me commanded.’saying, ¢ This is what He Who appeared unto me commanded.’saying, ¢ This is what He Who appeared unto me commanded.’
15406And in the middle of that night they took their two sonsAnd in the middle of that night they took their two sonsAnd in the middle of that night they took their two sons
15407secretly, and a few of their slaves, and they went to thesecretly, and a few of their slaves, and they went to thesecretly, and a few of their slaves, and they went to the
15408high priest of the Christians, and told him all the dream,high priest of the Christians, and told him all the dream,high priest of the Christians, and told him all the dream,
15409ⲑ ⲇⲑ ⲇθ ḋ
page 438
15410Tol. ⲐTol. ⲐTol. Ɵ
15411iHiHiH
15412Fol. 7aFol. 7aFol. 7a
15413©©©
15414362 LIFE OF SS. EUSTATHIUS AND THEOPISTE362 LIFE OF SS. EUSTATHIUS AND THEOPISTE362 LIFE OF SS. EUSTATHIUS AND THEOPISTE
15415and they confessed their belief in the Lord Jesus the Christ,and they confessed their belief in the Lord Jesus the Christ,and they confessed their belief in the Lord Jesus the Christ,
15416and they entreated him to give them the seal of the Christand they entreated him to give them the seal of the Christand they entreated him to give them the seal of the Christ
15417by baptism. And the high priest rejoiced, and ascribed gloryby baptism. And the high priest rejoiced, and ascribed gloryby baptism. And the high priest rejoiced, and ascribed glory
15418to God Who wisheth all men to have life, | and to come toto God Who wisheth all men to have life, | and to come toto God Who wisheth all men to have life, | and to come to
15419the knowledge of the truth. And the high priest took them,the knowledge of the truth. And the high priest took them,the knowledge of the truth. And the high priest took them,
15420and catechized them, and gave into their hands the Holyand catechized them, and gave into their hands the Holyand catechized them, and gave into their hands the Holy
15421Mysteries of the Faith, and he baptized them in the Name ofMysteries of the Faith, and he baptized them in the Name ofMysteries of the Faith, and he baptized them in the Name of
15422the Father, and of the Son, and of the Holy Spirit. And tothe Father, and of the Son, and of the Holy Spirit. And tothe Father, and of the Son, and of the Holy Spirit. And to
15423Plakétas he gave the name of Eustathius, and to his wifePlakétas he gave the name of Eustathius, and to his wifePlakétas he gave the name of Eustathius, and to his wife
15424Theopisté ; his elder son he called Agapius, and the youngerTheopisté ; his elder son he called Agapius, and the youngerTheopisté ; his elder son he called Agapius, and the younger
15425Theopistus ; and he gave them the Glorious Body and BloodTheopistus ; and he gave them the Glorious Body and BloodTheopistus ; and he gave them the Glorious Body and Blood
15426of the Christ, and dismissed them, saying, ‘May God, theof the Christ, and dismissed them, saying, ‘May God, theof the Christ, and dismissed them, saying, ‘May God, the
15427Christ, be with you, and may He graciously grant unto youChrist, be with you, and may He graciously grant unto youChrist, be with you, and may He graciously grant unto you
15428His kingdom for ever. And know that the hand of the LordHis kingdom for ever. And know that the hand of the LordHis kingdom for ever. And know that the hand of the Lord
15429is with you, and I earnestly beseech you that when ye shallis with you, and I earnestly beseech you that when ye shallis with you, and I earnestly beseech you that when ye shall
15430be in Paradise ye remember the soul of John, the least of allbe in Paradise ye remember the soul of John, the least of allbe in Paradise ye remember the soul of John, the least of all
15431men and the most miserable.’men and the most miserable.’men and the most miserable.’
15432And when the morning had come Eustathius took horses,And when the morning had come Eustathius took horses,And when the morning had come Eustathius took horses,
15433and he departed to the mountain, and went towards theand he departed to the mountain, and went towards theand he departed to the mountain, and went towards the
15434spot wherein he had seen the vision. And he dismissed hisspot wherein he had seen the vision. And he dismissed hisspot wherein he had seen the vision. And he dismissed his
15435soldiers, and sent them away to hunt the wild animals, | andsoldiers, and sent them away to hunt the wild animals, | andsoldiers, and sent them away to hunt the wild animals, | and
15436he remained where he was alone for a short time; then hehe remained where he was alone for a short time; then hehe remained where he was alone for a short time; then he
15437moved on, and went nearer and nearer to the place wheremoved on, and went nearer and nearer to the place wheremoved on, and went nearer and nearer to the place where
15438he had seen the figure at first. And he cast himself downhe had seen the figure at first. And he cast himself downhe had seen the figure at first. And he cast himself down
15439upon his face, and he cried out, saying, ‘ Lord, I know thatupon his face, and he cried out, saying, ‘ Lord, I know thatupon his face, and he cried out, saying, ‘ Lord, I know that
15440Thou art the Christ, the Son of the living God, and I believe inThou art the Christ, the Son of the living God, and I believe inThou art the Christ, the Son of the living God, and I believe in
15441Thee and in Thy Good Father, and in the Holy Spirit. AndThee and in Thy Good Father, and in the Holy Spirit. AndThee and in Thy Good Father, and in the Holy Spirit. And
15442now I beseech Thee, if I be worthy of the boly grace of Thynow I beseech Thee, if I be worthy of the boly grace of Thynow I beseech Thee, if I be worthy of the boly grace of Thy
15443Godhead, declare unto me the things which Thou hast to sayGodhead, declare unto me the things which Thou hast to sayGodhead, declare unto me the things which Thou hast to say
15444unto me.’ And straightway the Lord answered and saidunto me.’ And straightway the Lord answered and saidunto me.’ And straightway the Lord answered and said
15445unto him, ‘ Blessed art thou, O Plakétas, because thou hastunto him, ‘ Blessed art thou, O Plakétas, because thou hastunto him, ‘ Blessed art thou, O Plakétas, because thou hast
15446received the washing of grace, and hast arrayed thyself inreceived the washing of grace, and hast arrayed thyself inreceived the washing of grace, and hast arrayed thyself in
15447the indestructible garment which abideth for ever. Now,the indestructible garment which abideth for ever. Now,the indestructible garment which abideth for ever. Now,
15448therefore, do thou make manifest the work of thy faith. Sincetherefore, do thou make manifest the work of thy faith. Sincetherefore, do thou make manifest the work of thy faith. Since
15449the Devil is envious of thee thou must cast him behind thee;the Devil is envious of thee thou must cast him behind thee;the Devil is envious of thee thou must cast him behind thee;
page 439
15450AND THEIR TWO CHILDREN 363AND THEIR TWO CHILDREN 363AND THEIR TWO CHILDREN 363
15451and he will be zealous in setting snares of every kind forand he will be zealous in setting snares of every kind forand he will be zealous in setting snares of every kind for
15452thee, and he will contend against thee. For thou must ofthee, and he will contend against thee. For thou must ofthee, and he will contend against thee. For thou must of
15453necessity endure manifold temptations. | If thou endurest Fol. 74necessity endure manifold temptations. | If thou endurest Fol. 74necessity endure manifold temptations. | If thou endurest Fol. 74
15454them in patience thou shalt receive the crown of victory. BNthem in patience thou shalt receive the crown of victory. BNthem in patience thou shalt receive the crown of victory. BN
15455Behold, thou shalt rise very much higher in the works (or,Behold, thou shalt rise very much higher in the works (or,Behold, thou shalt rise very much higher in the works (or,
15456affairs) of [this] life, and in the riches which are temporal.affairs) of [this] life, and in the riches which are temporal.affairs) of [this] life, and in the riches which are temporal.
15457And, moreover, thou shalt become rich in spiritual excellence.And, moreover, thou shalt become rich in spiritual excellence.And, moreover, thou shalt become rich in spiritual excellence.
15458Now be not weak, neither be thou overcome by the glory ofNow be not weak, neither be thou overcome by the glory ofNow be not weak, neither be thou overcome by the glory of
15459this world, which thou didst possess originally ; but as thouthis world, which thou didst possess originally ; but as thouthis world, which thou didst possess originally ; but as thou
15460didst shew thyself to be a mighty man among men, and asdidst shew thyself to be a mighty man among men, and asdidst shew thyself to be a mighty man among men, and as
15461thou didst wage war, and didst strive zealously to servethou didst wage war, and didst strive zealously to servethou didst wage war, and didst strive zealously to serve
15462a king who is mortal, even so do thou strive zealously toa king who is mortal, even so do thou strive zealously toa king who is mortal, even so do thou strive zealously to
15463prove thyself to be a mighty man against the Devil, and doprove thyself to be a mighty man against the Devil, and doprove thyself to be a mighty man against the Devil, and do
15464thou keep fast hold on the faith for Me, for I am thethou keep fast hold on the faith for Me, for I am thethou keep fast hold on the faith for Me, for I am the
15465Immortal King. For needs must that thou shouldst becomeImmortal King. For needs must that thou shouldst becomeImmortal King. For needs must that thou shouldst become
15466a second Job, in these times, who shall vanquish the Devil ina second Job, in these times, who shall vanquish the Devil ina second Job, in these times, who shall vanquish the Devil in
15467temptation. Take good heed to thyself lest the reasoning oftemptation. Take good heed to thyself lest the reasoning oftemptation. Take good heed to thyself lest the reasoning of
15468blasphemy ascend in thine heart, and when thou shalt be inblasphemy ascend in thine heart, and when thou shalt be inblasphemy ascend in thine heart, and when thou shalt be in
15469a state of humility I will come unto thee in order that I maya state of humility I will come unto thee in order that I maya state of humility I will come unto thee in order that I may
15470re-establish thee in thy former glory.re-establish thee in thy former glory.re-establish thee in thy former glory.
15471And when the Lord had said these things unto him IleAnd when the Lord had said these things unto him IleAnd when the Lord had said these things unto him Ile
15472departed into heaven, and the Lord spake unto him, saying,departed into heaven, and the Lord spake unto him, saying,departed into heaven, and the Lord spake unto him, saying,
15473¢ Eustathius, there shall be unto thee as great a temptation as¢ Eustathius, there shall be unto thee as great a temptation as¢ Eustathius, there shall be unto thee as great a temptation as
15474thou canst wish in that which thou shalt have | in the last Fol. 84thou canst wish in that which thou shalt have | in the last Fol. 84thou canst wish in that which thou shalt have | in the last Fol. 84
15475days.” And Eustathius said unto Him, If this be the last 1¢days.” And Eustathius said unto Him, If this be the last 1¢days.” And Eustathius said unto Him, If this be the last 1¢
15476of my days, I now beseech Thee, O my Lord, supposing thatof my days, I now beseech Thee, O my Lord, supposing thatof my days, I now beseech Thee, O my Lord, supposing that
15477I am not able to bear the things which Thou hast appointedI am not able to bear the things which Thou hast appointedI am not able to bear the things which Thou hast appointed
15478me, to remove them, and not to let them come upon me, andme, to remove them, and not to let them come upon me, andme, to remove them, and not to let them come upon me, and
15479command that our temptation return unto Thee. But give uscommand that our temptation return unto Thee. But give uscommand that our temptation return unto Thee. But give us
15480strength, O Lord, Thou God of mighty deeds, for Thou art Hestrength, O Lord, Thou God of mighty deeds, for Thou art Hestrength, O Lord, Thou God of mighty deeds, for Thou art He
15481in Whom we trust.” And the Lord said unto him, ¢ Fight,in Whom we trust.” And the Lord said unto him, ¢ Fight,in Whom we trust.” And the Lord said unto him, ¢ Fight,
15482O FEustathius, and My grace shall watch over what is in [thy]O FEustathius, and My grace shall watch over what is in [thy]O FEustathius, and My grace shall watch over what is in [thy]
15483heart.” And Saint Eustathius came down from the mountain,heart.” And Saint Eustathius came down from the mountain,heart.” And Saint Eustathius came down from the mountain,
15484and he went into his house, and told his wife the thingsand he went into his house, and told his wife the thingsand he went into his house, and told his wife the things
15485which God had said unto him. And they knelt downwhich God had said unto him. And they knelt downwhich God had said unto him. And they knelt down
page 440
15486364 LIFE OF SS. EUSTATHIUS AND THEOPISTE364 LIFE OF SS. EUSTATHIUS AND THEOPISTE364 LIFE OF SS. EUSTATHIUS AND THEOPISTE
15487together on their knees, and they prayed, saying, ¢ Let Thytogether on their knees, and they prayed, saying, ¢ Let Thytogether on their knees, and they prayed, saying, ¢ Let Thy
15488will be done.’will be done.’will be done.’
15489And it came to pass, after a few days, that a pestilenceAnd it came to pass, after a few days, that a pestilenceAnd it came to pass, after a few days, that a pestilence
15490broke out in the house of Eustathiug, and all his slaves died.broke out in the house of Eustathiug, and all his slaves died.broke out in the house of Eustathiug, and all his slaves died.
15491And when this had happened, Fustathius perceived that thereAnd when this had happened, Fustathius perceived that thereAnd when this had happened, Fustathius perceived that there
15492had actually come upon him the temptation (or, trial) which,had actually come upon him the temptation (or, trial) which,had actually come upon him the temptation (or, trial) which,
15493according to the indications that had already been given toaccording to the indications that had already been given toaccording to the indications that had already been given to
15494him, was to come upon him, and he weleomed it as such, andhim, was to come upon him, and he weleomed it as such, andhim, was to come upon him, and he weleomed it as such, and
15495Fol. ⲃ he rejoiced, and exhorted | his wife not to Jose courage. AndFol. Ⲃ he rejoiced, and exhorted | his wife not to Jose courage. AndFol. V he rejoiced, and exhorted | his wife not to Jose courage. And
15496IT after a little time all his horses, and cattle, and sheep died,IT after a little time all his horses, and cattle, and sheep died,IT after a little time all his horses, and cattle, and sheep died,
15497and this temptation also he received with joy. And afterand this temptation also he received with joy. And afterand this temptation also he received with joy. And after
15498these things he left his house, he, and his wife, and his sons,these things he left his house, he, and his wife, and his sons,these things he left his house, he, and his wife, and his sons,
15499who knew nothing [of the reason], and he departed to anotherwho knew nothing [of the reason], and he departed to anotherwho knew nothing [of the reason], and he departed to another
15500place. And when the doers of iniquity knew that they hadplace. And when the doers of iniquity knew that they hadplace. And when the doers of iniquity knew that they had
15501departed, they went by night and plundered his house, anddeparted, they went by night and plundered his house, anddeparted, they went by night and plundered his house, and
15502they stripped it bare, leaving nothing whatsoever behindthey stripped it bare, leaving nothing whatsoever behindthey stripped it bare, leaving nothing whatsoever behind
15503them, neither gold, nor silver, nor raiment. After all thesethem, neither gold, nor silver, nor raiment. After all thesethem, neither gold, nor silver, nor raiment. After all these
15504losses, and all these sorrows, they became quite destitute, forlosses, and all these sorrows, they became quite destitute, forlosses, and all these sorrows, they became quite destitute, for
15505they had lost all their substance, and everything which theythey had lost all their substance, and everything which theythey had lost all their substance, and everything which they
15506had. And =zll these things happened through the craftyhad. And =zll these things happened through the craftyhad. And =zll these things happened through the crafty
15507designs of the Adversary.designs of the Adversary.designs of the Adversary.
15508And it came to pass in those days that all the people wereAnd it came to pass in those days that all the people wereAnd it came to pass in those days that all the people were
15509celebrating a festival, and they were rejoicing greatly becausecelebrating a festival, and they were rejoicing greatly becausecelebrating a festival, and they were rejoicing greatly because
15510they had conquered the Persians, and the Emperor was cele-they had conquered the Persians, and the Emperor was cele-they had conquered the Persians, and the Emperor was cele-
15511brating the festival with them with great heartiness, butbrating the festival with them with great heartiness, butbrating the festival with them with great heartiness, but
15512Eustathius felt that it was not seemly for him to join themEustathius felt that it was not seemly for him to join themEustathius felt that it was not seemly for him to join them
15513in celebrating the festival. As however, he was a greatin celebrating the festival. As however, he was a greatin celebrating the festival. As however, he was a great
15514Fol. 9a general | among the nobles of Rome, the Emperor enquiredFol. 9a general | among the nobles of Rome, the Emperor enquiredFol. 9a general | among the nobles of Rome, the Emperor enquired
15515ⲓ︦ⲍ︦ for him, but did not find him. And when the Emperorⲓ︦ⲍ︦ for him, but did not find him. And when the Emperori︦z︦ for him, but did not find him. And when the Emperor
15516learned that in one hour nothing had been left to him of alllearned that in one hour nothing had been left to him of alllearned that in one hour nothing had been left to him of all
15517his possessions, and that neither he nor those who were withhis possessions, and that neither he nor those who were withhis possessions, and that neither he nor those who were with
15518him had anything left, he and all the nobles with him werehim had anything left, he and all the nobles with him werehim had anything left, he and all the nobles with him were
15519exceedingly sorry on his account, and they marvelled at whatexceedingly sorry on his account, and they marvelled at whatexceedingly sorry on his account, and they marvelled at what
15520had happened to him.had happened to him.had happened to him.
15521Then his wife said unto him, ‘How long shall we sitThen his wife said unto him, ‘How long shall we sitThen his wife said unto him, ‘How long shall we sit
page 441
15522AND THEIR TWO CHILDREN 365AND THEIR TWO CHILDREN 365AND THEIR TWO CHILDREN 365
15523here in this place ? Rise up, and let us take our sons whohere in this place ? Rise up, and let us take our sons whohere in this place ? Rise up, and let us take our sons who
15524are left unto us, and let us depart and leave this country,are left unto us, and let us depart and leave this country,are left unto us, and let us depart and leave this country,
15525because we have become the laughing-stock of those whobecause we have become the laughing-stock of those whobecause we have become the laughing-stock of those who
15526know us.” And that night they took their sons and departed,know us.” And that night they took their sons and departed,know us.” And that night they took their sons and departed,
15527and they set out for Egypt. And when they had beenand they set out for Egypt. And when they had beenand they set out for Egypt. And when they had been
15528travelling for a day or two they arrived at the sea, and theytravelling for a day or two they arrived at the sea, and theytravelling for a day or two they arrived at the sea, and they
15529found a ship anchored at the quay, and they made enquiriesfound a ship anchored at the quay, and they made enquiriesfound a ship anchored at the quay, and they made enquiries
15530about embarking in the ship. And the captain of the shipabout embarking in the ship. And the captain of the shipabout embarking in the ship. And the captain of the ship
15531was a savage and brutal man. And when they had embarkedwas a savage and brutal man. And when they had embarkedwas a savage and brutal man. And when they had embarked
15532in the ship they put to sea, and the captain of the shipin the ship they put to sea, and the captain of the shipin the ship they put to sea, and the captain of the ship
15533looked upon the wife of Eustathius, and he saw that her facelooked upon the wife of Eustathius, and he saw that her facelooked upon the wife of Eustathius, and he saw that her face
15534was beautiful, and he loved her. | And when the captain Fol. 3was beautiful, and he loved her. | And when the captain Fol. 3was beautiful, and he loved her. | And when the captain Fol. 3
15535arrived at the shore of the sea he asked Eustathius for his THarrived at the shore of the sea he asked Eustathius for his THarrived at the shore of the sea he asked Eustathius for his TH
15536passage money, but he had it not to give to him ; and he seizedpassage money, but he had it not to give to him ; and he seizedpassage money, but he had it not to give to him ; and he seized
15537the wife of BEustathius in place of the passage money, for hethe wife of BEustathius in place of the passage money, for hethe wife of BEustathius in place of the passage money, for he
15538had already determined that he would not let her go with herhad already determined that he would not let her go with herhad already determined that he would not let her go with her
15539husband. And when Eustathius persevered in arguing thehusband. And when Eustathius persevered in arguing thehusband. And when Eustathius persevered in arguing the
15540matter with him, and in making supplication to him, thematter with him, and in making supplication to him, thematter with him, and in making supplication to him, the
15541captain made a sign to the sailors to lay hold upon him, andcaptain made a sign to the sailors to lay hold upon him, andcaptain made a sign to the sailors to lay hold upon him, and
15542to throw him into the sea. And when Eustathius knew ofto throw him into the sea. And when Eustathius knew ofto throw him into the sea. And when Eustathius knew of
15543their evil intentions he very unwillingly left his wife behind,their evil intentions he very unwillingly left his wife behind,their evil intentions he very unwillingly left his wife behind,
15544and taking his two sons departed with them weeping, and heand taking his two sons departed with them weeping, and heand taking his two sons departed with them weeping, and he
15545made lamentation, saying, Ⲙ̄ ⲟⲉ is me, O my sons, for yourmade lamentation, saying, ⲙ ⲟⲉ is me, O my sons, for yourmade lamentation, saying, m oe is me, O my sons, for your
15546mother hath been seized by a barbarian.mother hath been seized by a barbarian.mother hath been seized by a barbarian.
15547And he went away heaving sighs and shedding tears, andAnd he went away heaving sighs and shedding tears, andAnd he went away heaving sighs and shedding tears, and
15548he came to a river of water, and owing to the heavy rainhe came to a river of water, and owing to the heavy rainhe came to a river of water, and owing to the heavy rain
15549which had fallen into it he was unable to swim across it withwhich had fallen into it he was unable to swim across it withwhich had fallen into it he was unable to swim across it with
15550both his sons at the same time. And he took the one son onboth his sons at the same time. And he took the one son onboth his sons at the same time. And he took the one son on
15551his neck, and leaving the other on this side of the river hehis neck, and leaving the other on this side of the river hehis neck, and leaving the other on this side of the river he
15552swam across the water, and left on the other side the sonswam across the water, and left on the other side the sonswam across the water, and left on the other side the son
15553whom he had been carrying, and then turned back [to fetch]whom he had been carrying, and then turned back [to fetch]whom he had been carrying, and then turned back [to fetch]
15554the other. And it came to pass that whilst | he was in the Fol. 104the other. And it came to pass that whilst | he was in the Fol. 104the other. And it came to pass that whilst | he was in the Fol. 104
15555middle of the river he lifted up his eyes, and saw that a lion ⲓ︦ⲑ︦middle of the river he lifted up his eyes, and saw that a lion ⲓ︦ⲑ︦middle of the river he lifted up his eyes, and saw that a lion i︦θ︦
15556had seized his son, and that he was dragging him along thehad seized his son, and that he was dragging him along thehad seized his son, and that he was dragging him along the
15557ground and going away with him. And his father Eustathiusground and going away with him. And his father Eustathiusground and going away with him. And his father Eustathius
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15558366 LIFE OF SS. EUSTATHIUS AND THEOPISTE366 LIFE OF SS. EUSTATHIUS AND THEOPISTE366 LIFE OF SS. EUSTATHIUS AND THEOPISTE
15559was in despair about him ; but he recovered himself at length,was in despair about him ; but he recovered himself at length,was in despair about him ; but he recovered himself at length,
15560feeling that there was hope for him, for he still had the otherfeeling that there was hope for him, for he still had the otherfeeling that there was hope for him, for he still had the other
15561son left to him. And again he looked, and saw that theson left to him. And again he looked, and saw that theson left to him. And again he looked, and saw that the
15562other son was being carried off by a wolf. And [when] heother son was being carried off by a wolf. And [when] heother son was being carried off by a wolf. And [when] he
15563perceived that both his sons had been carried away intoperceived that both his sons had been carried away intoperceived that both his sons had been carried away into
15564captivity by wild beasts he tore out the hair of his head, andcaptivity by wild beasts he tore out the hair of his head, andcaptivity by wild beasts he tore out the hair of his head, and
15565wept abundantly with exceedingly great bitterness, and hewept abundantly with exceedingly great bitterness, and hewept abundantly with exceedingly great bitterness, and he
15566was about to cast himself into the flood. But the loving carewas about to cast himself into the flood. But the loving carewas about to cast himself into the flood. But the loving care
15567of God gave strength to his heart, so that it might make himof God gave strength to his heart, so that it might make himof God gave strength to his heart, so that it might make him
15568to know what was to happen to him. Therefore he did notto know what was to happen to him. Therefore he did notto know what was to happen to him. Therefore he did not
15569do this (i.e. drown himself), but he swam across the river indo this (i.e. drown himself), but he swam across the river indo this (i.e. drown himself), but he swam across the river in
15570order to depart into the desert.order to depart into the desert.order to depart into the desert.
15571And when certain shepherds saw the [one] child in theAnd when certain shepherds saw the [one] child in theAnd when certain shepherds saw the [one] child in the
15572jaws of the lion, and that he was uninjured, they said withjaws of the lion, and that he was uninjured, they said withjaws of the lion, and that he was uninjured, they said with
15573right understanding, ‘The Providence of God is disposedright understanding, ‘The Providence of God is disposedright understanding, ‘The Providence of God is disposed
15574to protect this boy, and to help him, and it will deliver himto protect this boy, and to help him, and it will deliver himto protect this boy, and to help him, and it will deliver him
15575from the wild beast” And they gave chase to the lion withfrom the wild beast” And they gave chase to the lion withfrom the wild beast” And they gave chase to the lion with
15576their horses, and the lion was afraid. And by the dispensationtheir horses, and the lion was afraid. And by the dispensationtheir horses, and the lion was afraid. And by the dispensation
15577of God the lion dropped the child from his mouth, and fled, |of God the lion dropped the child from his mouth, and fled, |of God the lion dropped the child from his mouth, and fled, |
15578Fol. 1 and the shepherds picked up the child, and they reared it asFol. 1 and the shepherds picked up the child, and they reared it asFol. 1 and the shepherds picked up the child, and they reared it as
15579ⲕⲕk
15580a son to them on the east of the river. And as for the othera son to them on the east of the river. And as for the othera son to them on the east of the river. And as for the other
15581son which the wolf had carried off’ the good Providence ofson which the wolf had carried off’ the good Providence ofson which the wolf had carried off’ the good Providence of
15582God preserved him also unharmed. For when certain menGod preserved him also unharmed. For when certain menGod preserved him also unharmed. For when certain men
15583who were ploughing the land saw him [being carried off]who were ploughing the land saw him [being carried off]who were ploughing the land saw him [being carried off]
15584they gave chase to the wolf, and took him from the beast;they gave chase to the wolf, and took him from the beast;they gave chase to the wolf, and took him from the beast;
15585and the child had received no injury whatsoever. And theand the child had received no injury whatsoever. And theand the child had received no injury whatsoever. And the
15586ploughmen and the shepherds were living together in theploughmen and the shepherds were living together in theploughmen and the shepherds were living together in the
15587same village, and they took the two little children, and rearedsame village, and they took the two little children, and rearedsame village, and they took the two little children, and reared
15588them as their own.them as their own.them as their own.
15589Now Eustathius had no knowledge whatsoever of what hadNow Eustathius had no knowledge whatsoever of what hadNow Eustathius had no knowledge whatsoever of what had
15590happened ; but he walked on his way, and he wept, and kepthappened ; but he walked on his way, and he wept, and kepthappened ; but he walked on his way, and he wept, and kept
15591repeating these words, “Woe is me! I was at one timerepeating these words, “Woe is me! I was at one timerepeating these words, “Woe is me! I was at one time
15592flourishing like a tree, but now I am dried up and withered.flourishing like a tree, but now I am dried up and withered.flourishing like a tree, but now I am dried up and withered.
15593Woe is me! I had at one time large room, but now IWoe is me! I had at one time large room, but now IWoe is me! I had at one time large room, but now I
15594am like unto a captive. Woe is me! I, who at one timeam like unto a captive. Woe is me! I, who at one timeam like unto a captive. Woe is me! I, who at one time
page 443
15595AND THEIR TWO CHILDREN 367AND THEIR TWO CHILDREN 367AND THEIR TWO CHILDREN 367
15596had legions of soldiers at my fect, am now left utterly tohad legions of soldiers at my fect, am now left utterly tohad legions of soldiers at my fect, am now left utterly to
15597myself, and neither my wife nor my children are permittedmyself, and neither my wife nor my children are permittedmyself, and neither my wife nor my children are permitted
15598to be with me. But do not, O Lord, cast me away, andto be with me. But do not, O Lord, cast me away, andto be with me. But do not, O Lord, cast me away, and
15599be not Thou forgetful of my tears. O Lord, Thou didst saybe not Thou forgetful of my tears. O Lord, Thou didst saybe not Thou forgetful of my tears. O Lord, Thou didst say
15600unto | me, ““ Needs must that thon shalt be tempted as wasunto | me, ““ Needs must that thon shalt be tempted as wasunto | me, ““ Needs must that thon shalt be tempted as was
15601Job.” And behold, do Thou look upon my sufferings whichJob.” And behold, do Thou look upon my sufferings whichJob.” And behold, do Thou look upon my sufferings which
15602have become exceedingly severe. For even if the possessionshave become exceedingly severe. For even if the possessionshave become exceedingly severe. For even if the possessions
15603which he had were all carried away, there still remained towhich he had were all carried away, there still remained towhich he had were all carried away, there still remained to
15604him the dung-hill whercon he could seat himself, whereashim the dung-hill whercon he could seat himself, whereashim the dung-hill whercon he could seat himself, whereas
15605I am a miserable sojourner in a strange land, and am burdenedI am a miserable sojourner in a strange land, and am burdenedI am a miserable sojourner in a strange land, and am burdened
15606with all this mass of misery. And again, Job had his childrenwith all this mass of misery. And again, Job had his childrenwith all this mass of misery. And again, Job had his children
15607to console him, and to help him to bear his sufferings, whereasto console him, and to help him to bear his sufferings, whereasto console him, and to help him to bear his sufferings, whereas
15608in my case the wild beasts have carried off my children, whoin my case the wild beasts have carried off my children, whoin my case the wild beasts have carried off my children, who
15609should be my consolation. And even if his branches, I meanshould be my consolation. And even if his branches, I meanshould be my consolation. And even if his branches, I mean
15610his children, were lopped off, he still had left to him the root,his children, were lopped off, he still had left to him the root,his children, were lopped off, he still had left to him the root,
15611that is to say, his wife, who would live in the house with him,that is to say, his wife, who would live in the house with him,that is to say, his wife, who would live in the house with him,
15612even though she did not serve him as a wife in the [true senseeven though she did not serve him as a wife in the [true senseeven though she did not serve him as a wife in the [true sense
15613of] the word. But as for me, miserable man that I am, my rootof] the word. But as for me, miserable man that I am, my rootof] the word. But as for me, miserable man that I am, my root
15614is cut off on all sides, and I cannot see a single ray of lightis cut off on all sides, and I cannot see a single ray of lightis cut off on all sides, and I cannot see a single ray of light
15615from the lamp of my race. Moreover, I am like a tree in thefrom the lamp of my race. Moreover, I am like a tree in thefrom the lamp of my race. Moreover, I am like a tree in the
15616desert, which is being ever shaken by the winds of the Devil.desert, which is being ever shaken by the winds of the Devil.desert, which is being ever shaken by the winds of the Devil.
15617Do not, Lord, do not afflict Thy servant, [and drive him]Do not, Lord, do not afflict Thy servant, [and drive him]Do not, Lord, do not afflict Thy servant, [and drive him]
15618to | utter many words, for if I spake the things which 1to | utter many words, for if I spake the things which 1to | utter many words, for if I spake the things which 1
15619ought not to speak, I should be grieved in heart. Do Thou,ought not to speak, I should be grieved in heart. Do Thou,ought not to speak, I should be grieved in heart. Do Thou,
15620therefore, O Lord, set a guard upon my mouth, and a strongtherefore, O Lord, set a guard upon my mouth, and a strongtherefore, O Lord, set a guard upon my mouth, and a strong
15621seal upon my lips, so that my heart may not incline towardsseal upon my lips, so that my heart may not incline towardsseal upon my lips, so that my heart may not incline towards
15622the words which are evil, and Thou mayest not cast me awaythe words which are evil, and Thou mayest not cast me awaythe words which are evil, and Thou mayest not cast me away
15623from before Thy face. And give Thou me rest, O Lord!’from before Thy face. And give Thou me rest, O Lord!’from before Thy face. And give Thou me rest, O Lord!’
15624And as he was saying these things, and was heaving sighsAnd as he was saying these things, and was heaving sighsAnd as he was saying these things, and was heaving sighs
15625and weeping, he came to a village, which was called Bassos,and weeping, he came to a village, which was called Bassos,and weeping, he came to a village, which was called Bassos,
15626and he went into it, and worked there, and procured his dailyand he went into it, and worked there, and procured his dailyand he went into it, and worked there, and procured his daily
15627bread therein. And when he had lived there a long timebread therein. And when he had lived there a long timebread therein. And when he had lived there a long time
15628the owners of the village entreated him to go and becomethe owners of the village entreated him to go and becomethe owners of the village entreated him to go and become
15629watchman of the fruit crops in the orchard there, and hewatchman of the fruit crops in the orchard there, and hewatchman of the fruit crops in the orchard there, and he
15630fulfilled this work for a period of ten years, and received hisfulfilled this work for a period of ten years, and received hisfulfilled this work for a period of ten years, and received his
15631Fol. 11aFol. 11aFol. 11a
15632ⲕ︦ⲁ︦2121
15633ⲕ︦ⲃ︦ⲕ︦ⲃ︦k︦v︦
page 444
15634Fol. 1249Fol. 1249Fol. 1249
15635RGRGRG
15636Fol. 126Fol. 126Fol. 126
15637HaHaHa
15638368 LIFE OF SS. EUSTATHIUS AND THEOPISTE368 LIFE OF SS. EUSTATHIUS AND THEOPISTE368 LIFE OF SS. EUSTATHIUS AND THEOPISTE
15639wages for the same. And his sons were being fed and broughtwages for the same. And his sons were being fed and broughtwages for the same. And his sons were being fed and brought
15640up in the village which we have already mentioned, andup in the village which we have already mentioned, andup in the village which we have already mentioned, and
15641they did not know that they were brethren. And the captainthey did not know that they were brethren. And the captainthey did not know that they were brethren. And the captain
15642of the ship who had carried off the wife of Eustathius tookof the ship who had carried off the wife of Eustathius tookof the ship who had carried off the wife of Eustathius took
15643her to his own country, and the great shadow of God over-her to his own country, and the great shadow of God over-her to his own country, and the great shadow of God over-
15644shadowed her so completely that the barbarian was never ableshadowed her so completely that the barbarian was never ableshadowed her so completely that the barbarian was never able
15645to touch her all that time. For what this woman had entreatedto touch her all that time. For what this woman had entreatedto touch her all that time. For what this woman had entreated
15646God to grant her was that a pagan | man should not touch herGod to grant her was that a pagan | man should not touch herGod to grant her was that a pagan | man should not touch her
15647at all.at all.at all.
15648And it came to pass that after her barbarian husband wasAnd it came to pass that after her barbarian husband wasAnd it came to pass that after her barbarian husband was
15649dead the woman remained in that country. And after [many]dead the woman remained in that country. And after [many]dead the woman remained in that country. And after [many]
15650days those pagan people among whom the wife of Eustathiusdays those pagan people among whom the wife of Eustathiusdays those pagan people among whom the wife of Eustathius
15651was living rose up (or, rebelled), and advanced to seize thewas living rose up (or, rebelled), and advanced to seize thewas living rose up (or, rebelled), and advanced to seize the
15652country of the Romans. And the Emperor Trajan was greatlycountry of the Romans. And the Emperor Trajan was greatlycountry of the Romans. And the Emperor Trajan was greatly
15653troubled because of the war with these pagan peoples, and hetroubled because of the war with these pagan peoples, and hetroubled because of the war with these pagan peoples, and he
15654remembered Plakétas, more especially because of his braveryremembered Plakétas, more especially because of his braveryremembered Plakétas, more especially because of his bravery
15655and his numerous defeats of the alien peoples. And theand his numerous defeats of the alien peoples. And theand his numerous defeats of the alien peoples. And the
15656remembrance of Eustathius kept stirring within him, and heremembrance of Eustathius kept stirring within him, and heremembrance of Eustathius kept stirring within him, and he
15657was troubled about the change which had come upon him inwas troubled about the change which had come upon him inwas troubled about the change which had come upon him in
15658his affairs. Then he prepared himself and the soldiers whohis affairs. Then he prepared himself and the soldiers whohis affairs. Then he prepared himself and the soldiers who
15659were in his kingdom for the war. And he grieved exceedinglywere in his kingdom for the war. And he grieved exceedinglywere in his kingdom for the war. And he grieved exceedingly
15660for Plakétas, and he spake, saying, ¢ Him who shall give mefor Plakétas, and he spake, saying, ¢ Him who shall give mefor Plakétas, and he spake, saying, ¢ Him who shall give me
15661such indication as will help me to find him, upon him will Isuch indication as will help me to find him, upon him will Isuch indication as will help me to find him, upon him will I
15662bestow a great honour and a yearly wage, and I will makebestow a great honour and a yearly wage, and I will makebestow a great honour and a yearly wage, and I will make
15663him exceedingly | rich.him exceedingly | rich.him exceedingly | rich.
15664And two of his soldiers—now the name of one of them wasAnd two of his soldiers—now the name of one of them wasAnd two of his soldiers—now the name of one of them was
15665Antiochus, and that of the other Acacius, and they had beenAntiochus, and that of the other Acacius, and they had beenAntiochus, and that of the other Acacius, and they had been
15666servants of Eustathins, and untiring in their ministrations toservants of Eustathins, and untiring in their ministrations toservants of Eustathins, and untiring in their ministrations to
15667him in times past when he was living with them— departedhim in times past when he was living with them— departedhim in times past when he was living with them— departed
15668to scek after him, and they searched the whole kingdomto scek after him, and they searched the whole kingdomto scek after him, and they searched the whole kingdom
15669through very thoroughly until they arrived at the villagethrough very thoroughly until they arrived at the villagethrough very thoroughly until they arrived at the village
15670wherein Eustathius was. And as they were going along inwherein Eustathius was. And as they were going along inwherein Eustathius was. And as they were going along in
15671the place wherein Kustathius was keeping watch he sawthe place wherein Kustathius was keeping watch he sawthe place wherein Kustathius was keeping watch he saw
15672them from a distance, and he recognized them by their pecu-them from a distance, and he recognized them by their pecu-them from a distance, and he recognized them by their pecu-
15673liar carriage, and by their gait. And he remembered hisliar carriage, and by their gait. And he remembered hisliar carriage, and by their gait. And he remembered his
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15674AND THEIR TWO CHILDREN 369AND THEIR TWO CHILDREN 369AND THEIR TWO CHILDREN 369
15675former manner of life, and he began to feel sorrowful informer manner of life, and he began to feel sorrowful informer manner of life, and he began to feel sorrowful in
15676heart, and he prayed, saying, Ⲟ Lord God, Thou mercifulheart, and he prayed, saying, ⲟⲓ Lord God, Thou mercifulheart, and he prayed, saying, oi Lord God, Thou merciful
15677One, Who deliverest every one who putteth his hope in Thee,One, Who deliverest every one who putteth his hope in Thee,One, Who deliverest every one who putteth his hope in Thee,
15678since I have seen those who formerly walked with me shallsince I have seen those who formerly walked with me shallsince I have seen those who formerly walked with me shall
15679not I have hope? Now, therefore, give the command, andnot I have hope? Now, therefore, give the command, andnot I have hope? Now, therefore, give the command, and
15680look upon me and upon Thy servant, that is to say, my wife.look upon me and upon Thy servant, that is to say, my wife.look upon me and upon Thy servant, that is to say, my wife.
15681For Ⲓ know well that because of my own evil works myFor ⲓ know well that because of my own evil works myFor i know well that because of my own evil works my
15682children have become food for wild beasts, but I entreat Theechildren have become food for wild beasts, but I entreat Theechildren have become food for wild beasts, but I entreat Thee
15683to permit me to look upon [them] again in the Resurrection.’ |to permit me to look upon [them] again in the Resurrection.’ |to permit me to look upon [them] again in the Resurrection.’ |
15684And whilst Enstathins was saying these words he heard a Fol. 13aAnd whilst Enstathins was saying these words he heard a Fol. 13aAnd whilst Enstathins was saying these words he heard a Fol. 13a
15685voice which spake unto him, saying, ‘Be of good cheer, O ⲕ︦ⲉvoice which spake unto him, saying, ‘Be of good cheer, O 25voice which spake unto him, saying, ‘Be of good cheer, O 25
15686Eustathius, at this time, for thou shalt again have the positionEustathius, at this time, for thou shalt again have the positionEustathius, at this time, for thou shalt again have the position
15687which thou hadst formerly, and thou shalt receive thy wifewhich thou hadst formerly, and thou shalt receive thy wifewhich thou hadst formerly, and thou shalt receive thy wife
15688and thy children. In the resurrection of the dead thou shaltand thy children. In the resurrection of the dead thou shaltand thy children. In the resurrection of the dead thou shalt
15689see the good things which are for ever. Do not deny Me, andsee the good things which are for ever. Do not deny Me, andsee the good things which are for ever. Do not deny Me, and
15690thou shalt find a rest which is endless, and thy name shallthou shalt find a rest which is endless, and thy name shallthou shalt find a rest which is endless, and thy name shall
15691increase from generation to generation.’ And when he hadincrease from generation to generation.’ And when he hadincrease from generation to generation.’ And when he had
15692heard these words Tustathius was afraid, and he walked downheard these words Tustathius was afraid, and he walked downheard these words Tustathius was afraid, and he walked down
15693from the place where he was, and he stood up close to wherefrom the place where he was, and he stood up close to wherefrom the place where he was, and he stood up close to where
15694the two soldiers were on the road in front of them, and hethe two soldiers were on the road in front of them, and hethe two soldiers were on the road in front of them, and he
15695knew them without any doubt, but they did not know him.knew them without any doubt, but they did not know him.knew them without any doubt, but they did not know him.
15696They said unto him, Hail, good neighbour!’ And he saidThey said unto him, Hail, good neighbour!’ And he saidThey said unto him, Hail, good neighbour!’ And he said
15697unto them, ‘Peace be unto you, O my brethren!’ They saidunto them, ‘Peace be unto you, O my brethren!’ They saidunto them, ‘Peace be unto you, O my brethren!’ They said
15698unto him, ‘Dost thou know in this place a man who is aunto him, ‘Dost thou know in this place a man who is aunto him, ‘Dost thou know in this place a man who is a
15699stranger, and is called Plakétas, and his wife, and his children ?stranger, and is called Plakétas, and his wife, and his children ?stranger, and is called Plakétas, and his wife, and his children ?
15700If thou canst shew us this man we will give unto thee veryIf thou canst shew us this man we will give unto thee veryIf thou canst shew us this man we will give unto thee very
15701much money.” And Bustathius said unto them, ¢ For whatmuch money.” And Bustathius said unto them, ¢ For whatmuch money.” And Bustathius said unto them, ¢ For what
15702purpose art thou enquiring after him 7 And they said untopurpose art thou enquiring after him 7 And they said untopurpose art thou enquiring after him 7 And they said unto
15703him, ‘ He was a fellow soldier, and behold, we have been wish-him, ‘ He was a fellow soldier, and behold, we have been wish-him, ‘ He was a fellow soldier, and behold, we have been wish-
15704ing to meet him for many years past” And he said untoing to meet him for many years past” And he said untoing to meet him for many years past” And he said unto
15705them, ‘I know not the man. Rest ye, however, | with me, Fol. 13»them, ‘I know not the man. Rest ye, however, | with me, Fol. 13»them, ‘I know not the man. Rest ye, however, | with me, Fol. 13»
15706for the day is far spent; rest ye yourselves with me in this ⲕ︦ⲋ︦for the day is far spent; rest ye yourselves with me in this ⲕⲋfor the day is far spent; rest ye yourselves with me in this k6
15707place which I inhabit. For I myself am a stranger.’place which I inhabit. For I myself am a stranger.’place which I inhabit. For I myself am a stranger.’
15708And he took them into his house, and then departed toAnd he took them into his house, and then departed toAnd he took them into his house, and then departed to
15709buy some wine to give them to drink. And he said unto thebuy some wine to give them to drink. And he said unto thebuy some wine to give them to drink. And he said unto the
157103B3B3B
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15711Fol. 14aFol. 14aFol. 14a
15712Fol. 14Fol. 14Fol. 14
15713RHRHRH
15714370 LIFE OF SS. EUSTATHIUS AND THEOPISTE370 LIFE OF SS. EUSTATHIUS AND THEOPISTE370 LIFE OF SS. EUSTATHIUS AND THEOPISTE
15715master of the house wherein he lodged, ‘I know these men.master of the house wherein he lodged, ‘I know these men.master of the house wherein he lodged, ‘I know these men.
15716They have come to me here that I may supply them withThey have come to me here that I may supply them withThey have come to me here that I may supply them with
15717food and wine; and they would rest (Le. lodge) with me infood and wine; and they would rest (Le. lodge) with me infood and wine; and they would rest (Le. lodge) with me in
15718this place. [Give me food and wine] and I will repay thee thethis place. [Give me food and wine] and I will repay thee thethis place. [Give me food and wine] and I will repay thee the
15719price of the same at the time when my wages [ave paid]’; andprice of the same at the time when my wages [ave paid]’; andprice of the same at the time when my wages [ave paid]’; and
15720the man gave unto him joyfully everything which he needed.the man gave unto him joyfully everything which he needed.the man gave unto him joyfully everything which he needed.
15721And Eustathius remained and ministered unto them, and heAnd Eustathius remained and ministered unto them, and heAnd Eustathius remained and ministered unto them, and he
15722could hardly contain himself when he remembered his formercould hardly contain himself when he remembered his formercould hardly contain himself when he remembered his former
15723life; nevertheless he kept a strong hold upon himself, andlife; nevertheless he kept a strong hold upon himself, andlife; nevertheless he kept a strong hold upon himself, and
15724did not weep, but he went out [of the house] and wept. Anddid not weep, but he went out [of the house] and wept. Anddid not weep, but he went out [of the house] and wept. And
15725he washed his face, and went into [the house again], andhe washed his face, and went into [the house again], andhe washed his face, and went into [the house again], and
15726served them. And they looked at him, and little by littleserved them. And they looked at him, and little by littleserved them. And they looked at him, and little by little
15727they began to recognize him, and they spake unto each other, |they began to recognize him, and they spake unto each other, |they began to recognize him, and they spake unto each other, |
15728saying, ‘This man is like unto the man whom we are seeking’;saying, ‘This man is like unto the man whom we are seeking’;saying, ‘This man is like unto the man whom we are seeking’;
15729and the one said unto the other,‘ Yea, he is like him. I knowand the one said unto the other,‘ Yea, he is like him. I knowand the one said unto the other,‘ Yea, he is like him. I know
15730that there was a scar on his neck which was caused by athat there was a scar on his neck which was caused by athat there was a scar on his neck which was caused by a
15731wound which he received in it a long time ago during the warwound which he received in it a long time ago during the warwound which he received in it a long time ago during the war
15732with the Masekatés. Let us watch him carefully so that wewith the Masekatés. Let us watch him carefully so that wewith the Masekatés. Let us watch him carefully so that we
15733may see whether he hath the scar or not. If he hath themay see whether he hath the scar or not. If he hath themay see whether he hath the scar or not. If he hath the
15734scar on his neck then he is the man” And having watchedscar on his neck then he is the man” And having watchedscar on his neck then he is the man” And having watched
15735for the sign very carefully they saw the mark of the woundfor the sign very carefully they saw the mark of the woundfor the sign very carefully they saw the mark of the wound
15736on his neck, and straightway they rushed to him, and theyon his neck, and straightway they rushed to him, and theyon his neck, and straightway they rushed to him, and they
15737kissed him, and they asked him, saying, ¢ Art thou not thekissed him, and they asked him, saying, ¢ Art thou not thekissed him, and they asked him, saying, ¢ Art thou not the
15738man Plakétas who was formerly a great general?” And heman Plakétas who was formerly a great general?” And heman Plakétas who was formerly a great general?” And he
15739denied it, saying, ‘ Certainly not’; and he kept a strong holddenied it, saying, ‘ Certainly not’; and he kept a strong holddenied it, saying, ‘ Certainly not’; and he kept a strong hold
15740upon himself so that he might not weep. And when theyupon himself so that he might not weep. And when theyupon himself so that he might not weep. And when they
15741had pointed out to him the scar of the wound on his neck,had pointed out to him the scar of the wound on his neck,had pointed out to him the scar of the wound on his neck,
15742they took an oath to him, saying, ‘ Thou art Plakitas, thethey took an oath to him, saying, ‘ Thou art Plakitas, thethey took an oath to him, saying, ‘ Thou art Plakitas, the
15743general’; and they asked him concerning his wife and hisgeneral’; and they asked him concerning his wife and hisgeneral’; and they asked him concerning his wife and his
15744children. And he said unto them, ‘They are dead.’children. And he said unto them, ‘They are dead.’children. And he said unto them, ‘They are dead.’
15745And whilst he was | talking to them about these mattersAnd whilst he was | talking to them about these mattersAnd whilst he was | talking to them about these matters
15746they lifted up their faces with a great cry, and they wept sothey lifted up their faces with a great cry, and they wept sothey lifted up their faces with a great cry, and they wept so
15747loudly that all the people who were in the village heard them;loudly that all the people who were in the village heard them;loudly that all the people who were in the village heard them;
15748and whilst they were uttering these loud eries the people ofand whilst they were uttering these loud eries the people ofand whilst they were uttering these loud eries the people of
15749the village came to see what had happened, and they werethe village came to see what had happened, and they werethe village came to see what had happened, and they were
page 447
15750AND THEIR TWO CHILDREN 371AND THEIR TWO CHILDREN 371AND THEIR TWO CHILDREN 371
15751afraid and were greatly moved. And the soldiers quictedafraid and were greatly moved. And the soldiers quictedafraid and were greatly moved. And the soldiers quicted
15752their uproar, and described to them the power and honourtheir uproar, and described to them the power and honourtheir uproar, and described to them the power and honour
15753which the man had enjoyed formerly. And when the men ofwhich the man had enjoyed formerly. And when the men ofwhich the man had enjoyed formerly. And when the men of
15754the village had heard these things they heaved sighs, andthe village had heard these things they heaved sighs, andthe village had heard these things they heaved sighs, and
15755said, ‘Great is the honour of this man who hath becomesaid, ‘Great is the honour of this man who hath becomesaid, ‘Great is the honour of this man who hath become
15756a hireling unto us.” Then the soldiers reported the matter toa hireling unto us.” Then the soldiers reported the matter toa hireling unto us.” Then the soldiers reported the matter to
15757the Emperor. And they arrayed Eustathius in good apparel,the Emperor. And they arrayed Eustathius in good apparel,the Emperor. And they arrayed Eustathius in good apparel,
15758being such things as they had with them, and they took himbeing such things as they had with them, and they took himbeing such things as they had with them, and they took him
15759and set out on their road. And every one who was in theand set out on their road. And every one who was in theand set out on their road. And every one who was in the
15760village walked with him to set him on his way, and [when]village walked with him to set him on his way, and [when]village walked with him to set him on his way, and [when]
15761he had supplicated them he sent them away.he had supplicated them he sent them away.he had supplicated them he sent them away.
15762And whilst he was travelling along the road with theAnd whilst he was travelling along the road with theAnd whilst he was travelling along the road with the
15763soldiers he described unto them the things which he hadsoldiers he described unto them the things which he hadsoldiers he described unto them the things which he had
15764seen [in the thicket], and how he had seen the Christ, andseen [in the thicket], and how he had seen the Christ, andseen [in the thicket], and how he had seen the Christ, and
15765also how he had heen named Eustathius, and he told themalso how he had heen named Eustathius, and he told themalso how he had heen named Eustathius, and he told them
15766about all the things which had bappened | unto him. And Fol. 154about all the things which had bappened | unto him. And Fol. 154about all the things which had bappened | unto him. And Fol. 154
15767when they had fulfilled fifteen days in marching on the road ⲕ︦ⲑ︦when they had fulfilled fifteen days in marching on the road ⲕ︦ⲑ︦when they had fulfilled fifteen days in marching on the road k︦θ︦
15768they came to the place where the Emperor Trajan was, andthey came to the place where the Emperor Trajan was, andthey came to the place where the Emperor Trajan was, and
15769they shewed unto him in what manner they had discoveredthey shewed unto him in what manner they had discoveredthey shewed unto him in what manner they had discovered
15770Plakétas. And Trajan the Emperor came forth to meet him,Plakétas. And Trajan the Emperor came forth to meet him,Plakétas. And Trajan the Emperor came forth to meet him,
15771and he kissed him, and he wept many tears, and he enquiredand he kissed him, and he wept many tears, and he enquiredand he kissed him, and he wept many tears, and he enquired
15772of him what his reason was for his departure. And Eustathiusof him what his reason was for his departure. And Eustathiusof him what his reason was for his departure. And Eustathius
15773related to Trajan and all the nobles what had bappenedrelated to Trajan and all the nobles what had bappenedrelated to Trajan and all the nobles what had bappened
15774unto him, and the history of his wife and his children, and inunto him, and the history of his wife and his children, and inunto him, and the history of his wife and his children, and in
15775what way the captain of the ship had carried away his wifewhat way the captain of the ship had carried away his wifewhat way the captain of the ship had carried away his wife
15776by force, and how his children had been carried off by wildby force, and how his children had been carried off by wildby force, and how his children had been carried off by wild
15777beasts, and he described to them their tribulations. Andbeasts, and he described to them their tribulations. Andbeasts, and he described to them their tribulations. And
15778there was very great joy indeed in [the hearts of the Emperorthere was very great joy indeed in [the hearts of the Emperorthere was very great joy indeed in [the hearts of the Emperor
15779and his nobles] because they had found Eustathius alive.and his nobles] because they had found Eustathius alive.and his nobles] because they had found Eustathius alive.
15780And the Emperor comforted him, and made him a generalAnd the Emperor comforted him, and made him a generalAnd the Emperor comforted him, and made him a general
15781as he had been aforetime.as he had been aforetime.as he had been aforetime.
15782And when Fustathius had inspected the army he knewAnd when Fustathius had inspected the army he knewAnd when Fustathius had inspected the army he knew
15783that it was not sufficiently strong to fight in battle againstthat it was not sufficiently strong to fight in battle againstthat it was not sufficiently strong to fight in battle against
15784the Barbarians, and he shewed the Emperor that this was so.the Barbarians, and he shewed the Emperor that this was so.the Barbarians, and he shewed the Emperor that this was so.
15785And Trajan the Emperor commanded his officers to enlistAnd Trajan the Emperor commanded his officers to enlistAnd Trajan the Emperor commanded his officers to enlist
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15786372 LIFE OF SS. EUSTATHIUS AND THEOPISTE372 LIFE OF SS. EUSTATHIUS AND THEOPISTE372 LIFE OF SS. EUSTATHIUS AND THEOPISTE
15787recruits, and he wrote an epistle to every city wherein herecruits, and he wrote an epistle to every city wherein herecruits, and he wrote an epistle to every city wherein he
15788ordered the people thereof to enlist men, and to train them, |ordered the people thereof to enlist men, and to train them, |ordered the people thereof to enlist men, and to train them, |
15789Fol. 155 and to make them fit to be used as soldiers. And it came toFol. 155 and to make them fit to be used as soldiers. And it came toFol. 155 and to make them fit to be used as soldiers. And it came to
15790AAA
15791Fol. 16 aFol. 16 aFol. 16 a
15792AaAaAa
15793pass that when [the envoys] had entered the village whereinpass that when [the envoys] had entered the village whereinpass that when [the envoys] had entered the village wherein
15794were the sons of Fustathius they took the two young menwere the sons of Fustathius they took the two young menwere the sons of Fustathius they took the two young men
15795and made recruits of them. And the men who were in thatand made recruits of them. And the men who were in thatand made recruits of them. And the men who were in that
15796place bore testimony concerning them, and said that theyplace bore testimony concerning them, and said that theyplace bore testimony concerning them, and said that they
15797were vigorous in respect of their strength, and goodly inwere vigorous in respect of their strength, and goodly inwere vigorous in respect of their strength, and goodly in
15798their appearance. And when Eustathius had gatheredtheir appearance. And when Eustathius had gatheredtheir appearance. And when Eustathius had gathered
15799together all the recruits, and had assigned to them theirtogether all the recruits, and had assigned to them theirtogether all the recruits, and had assigned to them their
15800positions, he perceived that the two young men were thepositions, he perceived that the two young men were thepositions, he perceived that the two young men were the
15801most goodly of them all. And he appointed them to serve himmost goodly of them all. And he appointed them to serve himmost goodly of them all. And he appointed them to serve him
15802personally, because he knew that they were of noble birth bypersonally, because he knew that they were of noble birth bypersonally, because he knew that they were of noble birth by
15803their manners and habits, and in his good nature he set themtheir manners and habits, and in his good nature he set themtheir manners and habits, and in his good nature he set them
15804apart to minister unto himself. And their own natural dis-apart to minister unto himself. And their own natural dis-apart to minister unto himself. And their own natural dis-
15805position drew them more and more day by day to makeposition drew them more and more day by day to makeposition drew them more and more day by day to make
15806him love them, and he gave orders that they were to eathim love them, and he gave orders that they were to eathim love them, and he gave orders that they were to eat
15807with him at his table.with him at his table.with him at his table.
15808And after these things he took command of the armyAnd after these things he took command of the armyAnd after these things he took command of the army
15809according to his wont, and he departed to the war and to theaccording to his wont, and he departed to the war and to theaccording to his wont, and he departed to the war and to the
15810country of the Barbarians, which he had taken before thatcountry of the Barbarians, which he had taken before thatcountry of the Barbarians, which he had taken before that
15811day, and in which he had set free | those who had been keptday, and in which he had set free | those who had been keptday, and in which he had set free | those who had been kept
15812in captivity therein, And he crossed the river which isin captivity therein, And he crossed the river which isin captivity therein, And he crossed the river which is
15813called Hydaspes,' and went up over the mountains, andcalled Hydaspes,' and went up over the mountains, andcalled Hydaspes,' and went up over the mountains, and
15814penetrated far into the country of the Barbarians, and hepenetrated far into the country of the Barbarians, and hepenetrated far into the country of the Barbarians, and he
15815vanquished the foreigners also, and spoiled the whole country.vanquished the foreigners also, and spoiled the whole country.vanquished the foreigners also, and spoiled the whole country.
15816And Eustathius took counsel with some of the pagans,And Eustathius took counsel with some of the pagans,And Eustathius took counsel with some of the pagans,
15817and it seemed good to the Providence of God to makeand it seemed good to the Providence of God to makeand it seemed good to the Providence of God to make
15818him to enter the place where his wife was. Now this womanhim to enter the place where his wife was. Now this womanhim to enter the place where his wife was. Now this woman
15819had, from the very first, been preserved, even as I havehad, from the very first, been preserved, even as I havehad, from the very first, been preserved, even as I have
15820already said, through the care of God, from the violencealready said, through the care of God, from the violencealready said, through the care of God, from the violence
15821of the captain of the ship [and of other] masters. And whenof the captain of the ship [and of other] masters. And whenof the captain of the ship [and of other] masters. And when
15822this foreigner died she went away by herself, and she tookthis foreigner died she went away by herself, and she tookthis foreigner died she went away by herself, and she took
158231 It is hardly likely that the Indian river Hydaspes in the Panjab is1 It is hardly likely that the Indian river Hydaspes in the Panjab is1 It is hardly likely that the Indian river Hydaspes in the Panjab is
15824here referred to.here referred to.here referred to.
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15825AND THEIR TWO CHILDREN 373AND THEIR TWO CHILDREN 373AND THEIR TWO CHILDREN 373
15826up her abode in the garden of one of the people with whomup her abode in the garden of one of the people with whomup her abode in the garden of one of the people with whom
15827she lodged, and she made a booth wherein she might live byshe lodged, and she made a booth wherein she might live byshe lodged, and she made a booth wherein she might live by
15828herself. And when the general had taken that town, andherself. And when the general had taken that town, andherself. And when the general had taken that town, and
15829had spoiled it, he pitched his camp there for a period ofhad spoiled it, he pitched his camp there for a period ofhad spoiled it, he pitched his camp there for a period of
15830three days, and rested there with his army, because thatthree days, and rested there with his army, because thatthree days, and rested there with his army, because that
15831place was very suitable for encamping in. | And it came to Fol. 16place was very suitable for encamping in. | And it came to Fol. 16place was very suitable for encamping in. | And it came to Fol. 16
15832pass that the two young men took up their abode in that XBpass that the two young men took up their abode in that XBpass that the two young men took up their abode in that XB
15833garden wherein the booth of their mother was situated. Andgarden wherein the booth of their mother was situated. Andgarden wherein the booth of their mother was situated. And
15834as it was the season of noon they sat down and discussedas it was the season of noon they sat down and discussedas it was the season of noon they sat down and discussed
15835together the affairs of their childhood, but they did not knowtogether the affairs of their childhood, but they did not knowtogether the affairs of their childhood, but they did not know
15836that their mother was in that place, nor did they know whatthat their mother was in that place, nor did they know whatthat their mother was in that place, nor did they know what
15837had happened to them.had happened to them.had happened to them.
15838And their mother was sitting listening to what they wereAnd their mother was sitting listening to what they wereAnd their mother was sitting listening to what they were
15839saying. And the elder brother said unto the younger brother,saying. And the elder brother said unto the younger brother,saying. And the elder brother said unto the younger brother,
15840¢ As concerning the time of my childhood I cannot remember¢ As concerning the time of my childhood I cannot remember¢ As concerning the time of my childhood I cannot remember
15841anything at all except that my father was a general, and thatanything at all except that my father was a general, and thatanything at all except that my father was a general, and that
15842my mother was a very beautiful woman, and that they hadmy mother was a very beautiful woman, and that they hadmy mother was a very beautiful woman, and that they had
15843two children. One of them was younger than myself, andtwo children. One of them was younger than myself, andtwo children. One of them was younger than myself, and
15844his hair was red, and his face was handsome. And they tookhis hair was red, and his face was handsome. And they tookhis hair was red, and his face was handsome. And they took
15845us, and they came forth from our house one night, and theyus, and they came forth from our house one night, and theyus, and they came forth from our house one night, and they
15846embarked with us in a ship wherein we sailed I know notembarked with us in a ship wherein we sailed I know notembarked with us in a ship wherein we sailed I know not
15847whither. And when we arrived at the shore on the shipwhither. And when we arrived at the shore on the shipwhither. And when we arrived at the shore on the ship
15848my mother remained by herself on the ship, though for whatmy mother remained by herself on the ship, though for whatmy mother remained by herself on the ship, though for what
15849purpose I know not. | As for us our father took the two Fol. 174purpose I know not. | As for us our father took the two Fol. 174purpose I know not. | As for us our father took the two Fol. 174
15850of us away, and he went on his way weeping. And having Axof us away, and he went on his way weeping. And having Axof us away, and he went on his way weeping. And having Ax
15851come to a river he swam across it with my little brother,come to a river he swam across it with my little brother,come to a river he swam across it with my little brother,
15852and me he left on the bank of the stream. And when heand me he left on the bank of the stream. And when heand me he left on the bank of the stream. And when he
15853would have returned to carry me over a lion sprang upon mewould have returned to carry me over a lion sprang upon mewould have returned to carry me over a lion sprang upon me
15854and seized me with his jaws, and went off with me into theand seized me with his jaws, and went off with me into theand seized me with his jaws, and went off with me into the
15855desert. Now certain shepherds who were pasturing theirdesert. Now certain shepherds who were pasturing theirdesert. Now certain shepherds who were pasturing their
15856flocks in that place snatched me from the lion, and theyflocks in that place snatched me from the lion, and theyflocks in that place snatched me from the lion, and they
15857brought me up there. This I do know, but I do not knowbrought me up there. This I do know, but I do not knowbrought me up there. This I do know, but I do not know
15858what happened to my little brother and to my father.’what happened to my little brother and to my father.’what happened to my little brother and to my father.’
15859‘When the younger brother heard these things from his‘When the younger brother heard these things from his‘When the younger brother heard these things from his
15860elder brother he leaped up and wept, and he said, ‘ Thou artelder brother he leaped up and wept, and he said, ‘ Thou artelder brother he leaped up and wept, and he said, ‘ Thou art
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15861374 LIFE OF SS. EUSTATHIUS AND THEOPISTE374 LIFE OF SS. EUSTATHIUS AND THEOPISTE374 LIFE OF SS. EUSTATHIUS AND THEOPISTE
15862my brother. For from what thou hast said I know thatmy brother. For from what thou hast said I know thatmy brother. For from what thou hast said I know that
15863thou art my lord brother, because I myself was brought bythou art my lord brother, because I myself was brought bythou art my lord brother, because I myself was brought by
15864the shepherds who told me that I had been snatched awaythe shepherds who told me that I had been snatched awaythe shepherds who told me that I had been snatched away
15865from the claws of the wolf’; and he embraced him, and theyfrom the claws of the wolf’; and he embraced him, and theyfrom the claws of the wolf’; and he embraced him, and they
15866kissed each other. And as their mother was listening tokissed each other. And as their mother was listening tokissed each other. And as their mother was listening to
15867these things she knew that the two young men were herthese things she knew that the two young men were herthese things she knew that the two young men were her
15868sons by what they had said about her voyage on the ship.sons by what they had said about her voyage on the ship.sons by what they had said about her voyage on the ship.
15869Fol. 176 And she said within herself, | ‘I wonder can these youngFol. 176 And she said within herself, | ‘I wonder can these youngFol. 176 And she said within herself, | ‘I wonder can these young
15870AX men be my sons or not? Can my sons possibly have theirAX men be my sons or not? Can my sons possibly have theirAX men be my sons or not? Can my sons possibly have their
15871forms?’ And she was exceedingly sorrowful, and her bowelsforms?’ And she was exceedingly sorrowful, and her bowelsforms?’ And she was exceedingly sorrowful, and her bowels
15872were greatly moved when she saw the young men embracingwere greatly moved when she saw the young men embracingwere greatly moved when she saw the young men embracing
15873each other and weeping. And she continued to gaze uponeach other and weeping. And she continued to gaze uponeach other and weeping. And she continued to gaze upon
15874them, and she said, ‘These assuredly are my sons, morethem, and she said, ‘These assuredly are my sons, morethem, and she said, ‘These assuredly are my sons, more
15875especially because they said that their father was a general,especially because they said that their father was a general,especially because they said that their father was a general,
15876and that their mother remained on the ship.’and that their mother remained on the ship.’and that their mother remained on the ship.’
15877And on the morrow she went to the general and spakeAnd on the morrow she went to the general and spakeAnd on the morrow she went to the general and spake
15878unto him, saying, ‘I beseech thee [to hear me], O my lord;unto him, saying, ‘I beseech thee [to hear me], O my lord;unto him, saying, ‘I beseech thee [to hear me], O my lord;
15879I am a woman from the country of the Romans, and I wasI am a woman from the country of the Romans, and I wasI am a woman from the country of the Romans, and I was
15880carried away captive, and they brought me to this place.carried away captive, and they brought me to this place.carried away captive, and they brought me to this place.
15881I therefore entreat thee to take me back to my native land.’I therefore entreat thee to take me back to my native land.’I therefore entreat thee to take me back to my native land.’
15882And whilst she was saying these things she began to recognizeAnd whilst she was saying these things she began to recognizeAnd whilst she was saying these things she began to recognize
15883in him her husband through the various characteristic marksin him her husband through the various characteristic marksin him her husband through the various characteristic marks
15884which she knew to be in him ; and when she had recognizedwhich she knew to be in him ; and when she had recognizedwhich she knew to be in him ; and when she had recognized
15885him she was afraid to question him, And when she washim she was afraid to question him, And when she washim she was afraid to question him, And when she was
15886unable any longer to contain herself she cast herself downunable any longer to contain herself she cast herself downunable any longer to contain herself she cast herself down
15887[before] him, saying, ‘I beseech thee, Ⲟ my lord, be not angry[before] him, saying, ‘I beseech thee, ⲟⲓ my lord, be not angry[before] him, saying, ‘I beseech thee, oi my lord, be not angry
15888with me, for I wish thee to make known unto me whatwith me, for I wish thee to make known unto me whatwith me, for I wish thee to make known unto me what
15889Fol. 18a thy rank in life was formerly. Now I think that | thouFol. 18a thy rank in life was formerly. Now I think that | thouFol. 18a thy rank in life was formerly. Now I think that | thou
15890ⲗⲉ wast Plakétas, the general, who changed his name, and whoⲗⲉ wast Plakétas, the general, who changed his name, and whole wast Plakétas, the general, who changed his name, and who
15891was called Eustathius, after thou hadst been baptized in thewas called Eustathius, after thou hadst been baptized in thewas called Eustathius, after thou hadst been baptized in the
15892Name of the Christ Jesus, Who did appear unto thee withName of the Christ Jesus, Who did appear unto thee withName of the Christ Jesus, Who did appear unto thee with
15893an animal that was without reasoning power, and thou didstan animal that was without reasoning power, and thou didstan animal that was without reasoning power, and thou didst
15894believe on Him. And when thou hadst fallen into the trialsbelieve on Him. And when thou hadst fallen into the trialsbelieve on Him. And when thou hadst fallen into the trials
15895which the Lord had previously indicated to thee thou didstwhich the Lord had previously indicated to thee thou didstwhich the Lord had previously indicated to thee thou didst
15896take thy wife, that is to say, myself, and thy two sons, that istake thy wife, that is to say, myself, and thy two sons, that istake thy wife, that is to say, myself, and thy two sons, that is

Provenance

Full provenance, licence and citation: part 1.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.
L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).
L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.
L2 Kemetic
The Kemetic alphabet, generated by code from L1.
English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.