Budge – Coptic Martyrdoms etc. in the Dialect of Upper Egypt (1914)

Hagiography · Budge – Coptic Martyrdoms etc. in the Dialect of Upper Egypt (1914) · sahidic · L0 witness (OCR) · L1 Cairene · L2 Kemetic

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Source: OCR (tools/batch_ocr.py, model coptic+eng) of Coptic Texts/CopticMartyrdomsByEWallisBudgeVol01.pdf; page files: L0/ocr/Coptic_Texts/CopticMartyrdomsByEWallisBudgeVol01/pages

Attribution: Budge – Coptic Martyrdoms etc. in the Dialect of Upper Egypt (1914); public domain in Canada (death year verified: Budge d.1934 (en.wikipedia.org/wiki/E._A._Wallis_Budge)); OCR text by the Kemetic project, Yousef Hanna 2026.

Licence: public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published ≤1930) · CF-1 (Yousef 2026-09-26): the source PDF (Kemetic/Coptic Texts/CopticMartyrdomsByEWallisBudgeVol01.pdf) carries the PDF permission copy:no; the WORK is public domain by age, so this TEXT keeps its class — only the PDF file and its page images stay internal-forbidden (outputs/copy_flag_audit.tsv)

Licence: CC BY-SA 4.0

Jurisdiction note: this text is public domain under Canadian law (the project is published from Canada; LICENCES.md §7: author died in or before 1971). It may still be in copyright elsewhere — in countries with a life + 70 term, or where a later edition claims its own rights. The licence line above says what was verified. If you are outside Canada, check your own law before re-using it.

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refL0 witness (OCR)L1 CaireneL2 Kemetic
page 451
15897AND THEIR TWO CHILDREN 375AND THEIR TWO CHILDREN 375AND THEIR TWO CHILDREN 375
15898to say, Agapius and Theopistus, and didst set out for Egypt.to say, Agapius and Theopistus, and didst set out for Egypt.to say, Agapius and Theopistus, and didst set out for Egypt.
15899And when we had come to the sea we embarked in a ship,And when we had come to the sea we embarked in a ship,And when we had come to the sea we embarked in a ship,
15900and we set sail, and made our passage, and when we hadand we set sail, and made our passage, and when we hadand we set sail, and made our passage, and when we had
15901arrived thou didst punish me through the savage captainarrived thou didst punish me through the savage captainarrived thou didst punish me through the savage captain
15902of the ship, who seized me and carried me off to his nativeof the ship, who seized me and carried me off to his nativeof the ship, who seized me and carried me off to his native
15903land, But, as the Lord Jesus the Christ is my witness,land, But, as the Lord Jesus the Christ is my witness,land, But, as the Lord Jesus the Christ is my witness,
15904neither that man nor any other hath defiled my body, butneither that man nor any other hath defiled my body, butneither that man nor any other hath defiled my body, but
15905I have guarded my chastity until this day. If now thou artI have guarded my chastity until this day. If now thou artI have guarded my chastity until this day. If now thou art
15906Eustathius, as I know thou must be judging by the marksEustathius, as I know thou must be judging by the marksEustathius, as I know thou must be judging by the marks
15907which I ean describe unto thee, I conjure thee by the mightwhich I ean describe unto thee, I conjure thee by the mightwhich I ean describe unto thee, I conjure thee by the might
15908of the Christ to declare thyself, and not to hide from meof the Christ to declare thyself, and not to hide from meof the Christ to declare thyself, and not to hide from me
15909anything whatsoever.” |anything whatsoever.” |anything whatsoever.” |
15910And when Eustathius had heard these things he marvelled Fol. 1And when Eustathius had heard these things he marvelled Fol. 1And when Eustathius had heard these things he marvelled Fol. 1
15911exceedingly. And when he had looked into her face, and Acexceedingly. And when he had looked into her face, and Acexceedingly. And when he had looked into her face, and Ac
15912recognized her, a mighty joy came upon him. And he roserecognized her, a mighty joy came upon him. And he roserecognized her, a mighty joy came upon him. And he rose
15913up straightway, and embraced her, and said unto her, Ⲓ amup straightway, and embraced her, and said unto her, ⲓ amup straightway, and embraced her, and said unto her, i am
15914Eustathius of whom thou speakest.” And they kissed eachEustathius of whom thou speakest.” And they kissed eachEustathius of whom thou speakest.” And they kissed each
15915other with a spiritual kiss, and they shed tears in greatother with a spiritual kiss, and they shed tears in greatother with a spiritual kiss, and they shed tears in great
15916abundance, and they glorified God Who at all times doethabundance, and they glorified God Who at all times doethabundance, and they glorified God Who at all times doeth
15917good things for His servants, and bringeth them out of allgood things for His servants, and bringeth them out of allgood things for His servants, and bringeth them out of all
15918tribulation. And his wife said unto him, * Where are mytribulation. And his wife said unto him, * Where are mytribulation. And his wife said unto him, * Where are my
15919sons?’ And he said unto her, and he wept as he said it,sons?’ And he said unto her, and he wept as he said it,sons?’ And he said unto her, and he wept as he said it,
15920‘The wild beasts carried them off’; and he told her what‘The wild beasts carried them off’; and he told her what‘The wild beasts carried them off’; and he told her what
15921had happened unto them [when they were] with him. Andhad happened unto them [when they were] with him. Andhad happened unto them [when they were] with him. And
15922she said unto him, ‘Let us give thanks unto the Lord, forshe said unto him, ‘Let us give thanks unto the Lord, forshe said unto him, ‘Let us give thanks unto the Lord, for
15923even as He hath given us each to the other, so will Heeven as He hath given us each to the other, so will Heeven as He hath given us each to the other, so will He
15924speedily give unto us our sons.” And Eustathius said unto her,speedily give unto us our sons.” And Eustathius said unto her,speedily give unto us our sons.” And Eustathius said unto her,
15925Ⲓ tell thee again that the wild beasts carried them off.” Andⲓ tell thee again that the wild beasts carried them off.” Andi tell thee again that the wild beasts carried them off.” And
15926she answered and said, * Whilst I was sitting in the gardenshe answered and said, * Whilst I was sitting in the gardenshe answered and said, * Whilst I was sitting in the garden
15927yesterday I heard two young men talking together about theyesterday I heard two young men talking together about theyesterday I heard two young men talking together about the
15928events which happened in their early childhood, and theyevents which happened in their early childhood, and theyevents which happened in their early childhood, and they
15929related things which concerned their early years. And Irelated things which concerned their early years. And Irelated things which concerned their early years. And I
15930knew that they were my sons, | but they would never have Fol. 194knew that they were my sons, | but they would never have Fol. 194knew that they were my sons, | but they would never have Fol. 194
15931recognized one another had it not been that the words which ⲗ︦ⲍ︦recognized one another had it not been that the words which ⲗ︦ⲍ︦recognized one another had it not been that the words which l︦z︦
15932the elder brother spake supplied the clue that enabled thethe elder brother spake supplied the clue that enabled thethe elder brother spake supplied the clue that enabled the
page 452
15933Fol. 190Fol. 190Fol. 190
15934AHAHAH
15935376 LIFE OF SS. EUSTATHIUS AND THEOPISTE376 LIFE OF SS. EUSTATHIUS AND THEOPISTE376 LIFE OF SS. EUSTATHIUS AND THEOPISTE
15936younger brother to recognize him. If thou hast not up toyounger brother to recognize him. If thou hast not up toyounger brother to recognize him. If thou hast not up to
15937the present known this, then know well that it was thethe present known this, then know well that it was thethe present known this, then know well that it was the
15938lovingkindness of God that hath given us to each other. Dolovingkindness of God that hath given us to each other. Dolovingkindness of God that hath given us to each other. Do
15939thou thyself call the young men, and ask them questions, andthou thyself call the young men, and ask them questions, andthou thyself call the young men, and ask them questions, and
15940let them inform thee.’let them inform thee.’let them inform thee.’
15941And the general called the two young men, and asked them,And the general called the two young men, and asked them,And the general called the two young men, and asked them,
15942saying, ‘ Whose sons are ye? And what was it that hap-saying, ‘ Whose sons are ye? And what was it that hap-saying, ‘ Whose sons are ye? And what was it that hap-
15943pened to you in your childhood ?’ And they declared unto himpened to you in your childhood ?’ And they declared unto himpened to you in your childhood ?’ And they declared unto him
15944the things which had happened to them, and immediately hethe things which had happened to them, and immediately hethe things which had happened to them, and immediately he
15945recognized that they were in truth his sons, and he embracedrecognized that they were in truth his sons, and he embracedrecognized that they were in truth his sons, and he embraced
15946them with fervour, and he kissed them. And Eustathius andthem with fervour, and he kissed them. And Eustathius andthem with fervour, and he kissed them. And Eustathius and
15947his wife cast themselves on the necks of their sons, and theyhis wife cast themselves on the necks of their sons, and theyhis wife cast themselves on the necks of their sons, and they
15948wept long and gave thanks unto God for the marvellouswept long and gave thanks unto God for the marvellouswept long and gave thanks unto God for the marvellous
15949manner in which they had met one another again. And themanner in which they had met one another again. And themanner in which they had met one another again. And the
15950rumour of that which had befallen them reached all therumour of that which had befallen them reached all therumour of that which had befallen them reached all the
15951multitude of the city, and all the people gathered together inmultitude of the city, and all the people gathered together inmultitude of the city, and all the people gathered together in
15952one place, and they marvelled and rejoiced because Eustathiusone place, and they marvelled and rejoiced because Eustathiusone place, and they marvelled and rejoiced because Eustathius
15953and his wife and sons had met together once more, but moreand his wife and sons had met together once more, but moreand his wife and sons had met together once more, but more
15954especially for the victory over the Barbarians. And they madeespecially for the victory over the Barbarians. And they madeespecially for the victory over the Barbarians. And they made
15955a great feast that day because they had met together [again], |a great feast that day because they had met together [again], |a great feast that day because they had met together [again], |
15956and on the following day they invoked God, and sent forthand on the following day they invoked God, and sent forthand on the following day they invoked God, and sent forth
15957cries of thanksgiving unto Him for His great lovingkindnesscries of thanksgiving unto Him for His great lovingkindnesscries of thanksgiving unto Him for His great lovingkindness
15958to man. And when they had carried out the spoliation of theto man. And when they had carried out the spoliation of theto man. And when they had carried out the spoliation of the
15959Barbarians they returned with great gladness, and broughtBarbarians they returned with great gladness, and broughtBarbarians they returned with great gladness, and brought
15960with them a very large amount of spoil and a multitude ofwith them a very large amount of spoil and a multitude ofwith them a very large amount of spoil and a multitude of
15961captives.captives.captives.
15962And it came to pass that when Eustathius was returningAnd it came to pass that when Eustathius was returningAnd it came to pass that when Eustathius was returning
15963from the war the Emperor Trajan died, and there came in hisfrom the war the Emperor Trajan died, and there came in hisfrom the war the Emperor Trajan died, and there came in his
15964room another Emperor whose name was Adrian (Hadrian), whoroom another Emperor whose name was Adrian (Hadrian), whoroom another Emperor whose name was Adrian (Hadrian), who
15965was an exceedingly irreligious man, and was more wicked thanwas an exceedingly irreligious man, and was more wicked thanwas an exceedingly irreligious man, and was more wicked than
15966all the other kings who had reigned before him. And whenall the other kings who had reigned before him. And whenall the other kings who had reigned before him. And when
15967Eustathius was returning from the war the Emperor went outEustathius was returning from the war the Emperor went outEustathius was returning from the war the Emperor went out
15968to meet him, according to the custom of the Roman Emperors,to meet him, according to the custom of the Roman Emperors,to meet him, according to the custom of the Roman Emperors,
15969and he brought out with him all his nobles, because of theand he brought out with him all his nobles, because of theand he brought out with him all his nobles, because of the
15970[long] list of all the places which he (Eustathius) had taken.[long] list of all the places which he (Eustathius) had taken.[long] list of all the places which he (Eustathius) had taken.
page 453
15971AND THEIR TWO CHILDREN 377AND THEIR TWO CHILDREN 377AND THEIR TWO CHILDREN 377
15972And he, becanse of his valour, whereof he was conscious,And he, becanse of his valour, whereof he was conscious,And he, becanse of his valour, whereof he was conscious,
15973and because of his meeting with his wife and sons, was filledand because of his meeting with his wife and sons, was filledand because of his meeting with his wife and sons, was filled
15974to the uttermost with his joy. And when he had come intoto the uttermost with his joy. And when he had come intoto the uttermost with his joy. And when he had come into
15975the city the Emperor went and entered into the temple ofthe city the Emperor went and entered into the temple ofthe city the Emperor went and entered into the temple of
15976Apollo, but Eustathius did not go in with him, and remainedApollo, but Eustathius did not go in with him, and remainedApollo, but Eustathius did not go in with him, and remained
15977outside. And the Emperor called him, and asked him why |outside. And the Emperor called him, and asked him why |outside. And the Emperor called him, and asked him why |
15978he did not come into the temple of Apollo, [saying], ‘ Thou Fol 204he did not come into the temple of Apollo, [saying], ‘ Thou Fol 204he did not come into the temple of Apollo, [saying], ‘ Thou Fol 204
15979must pour out a libation to the gods in return for thy victory, Aemust pour out a libation to the gods in return for thy victory, Aemust pour out a libation to the gods in return for thy victory, Ae
15980and because thou hast returned from the war, and thou mustand because thou hast returned from the war, and thou mustand because thou hast returned from the war, and thou must
15981offer up sacrifices of thanksgiving to them, especially as thouoffer up sacrifices of thanksgiving to them, especially as thouoffer up sacrifices of thanksgiving to them, especially as thou
15982hast found thy wife and thy sons” And Eustathius saidhast found thy wife and thy sons” And Eustathius saidhast found thy wife and thy sons” And Eustathius said
15983unto the Emperor, Ⲓ will certainly offer up offerings to myunto the Emperor, ⲓ will certainly offer up offerings to myunto the Emperor, i will certainly offer up offerings to my
15984King, the Christ Jesus, together with our supplications andKing, the Christ Jesus, together with our supplications andKing, the Christ Jesus, together with our supplications and
15985our prayers, and our manifold entreaties, because He hath hadour prayers, and our manifold entreaties, because He hath hadour prayers, and our manifold entreaties, because He hath had
15986pity on our wretched state, and hath brought us out ofpity on our wretched state, and hath brought us out ofpity on our wretched state, and hath brought us out of
15987captivity. He it is Who hath given to me my wife and mycaptivity. He it is Who hath given to me my wife and mycaptivity. He it is Who hath given to me my wife and my
15988sons, and hath helped me according to what He spake to mesons, and hath helped me according to what He spake to mesons, and hath helped me according to what He spake to me
15989before I received baptism in His Name. Now, therefore,before I received baptism in His Name. Now, therefore,before I received baptism in His Name. Now, therefore,
15990Ⲓ know no other god besides Him. For He is the God Whoⲓ know no other god besides Him. For He is the God Whoi know no other god besides Him. For He is the God Who
15991hath created the heaven and the earth, and it is He alonehath created the heaven and the earth, and it is He alonehath created the heaven and the earth, and it is He alone
15992Who hath done these great marvels.’Who hath done these great marvels.’Who hath done these great marvels.’
15993Then the Emperor was wroth when he heard these thingsThen the Emperor was wroth when he heard these thingsThen the Emperor was wroth when he heard these things
15994from Eustathius, and he made him to withdraw from himfrom Eustathius, and he made him to withdraw from himfrom Eustathius, and he made him to withdraw from him
15995as if he had been a pagan, he and his wife and his sons,as if he had been a pagan, he and his wife and his sons,as if he had been a pagan, he and his wife and his sons,
15996and he spake unto them words of terror and threats ofand he spake unto them words of terror and threats ofand he spake unto them words of terror and threats of
15997destruction. And the saints neither regarded | them nor Fol. 3destruction. And the saints neither regarded | them nor Fol. 3destruction. And the saints neither regarded | them nor Fol. 3
15998were they frightened at all. And when the Emperor saw ⲙ̄were they frightened at all. And when the Emperor saw ⲙwere they frightened at all. And when the Emperor saw m
15999their unconcern and their faith in the Christ, he commandedtheir unconcern and their faith in the Christ, he commandedtheir unconcern and their faith in the Christ, he commanded
16000them to be taken to the stadium, and to be put an end tothem to be taken to the stadium, and to be put an end tothem to be taken to the stadium, and to be put an end to
16001by means of a mighty lion. And when the lion advancedby means of a mighty lion. And when the lion advancedby means of a mighty lion. And when the lion advanced
16002to attack them he stood still before the saints, and bent histo attack them he stood still before the saints, and bent histo attack them he stood still before the saints, and bent his
16003legs and worshipped them, and he laid his head also down onlegs and worshipped them, and he laid his head also down onlegs and worshipped them, and he laid his head also down on
16004the ground. And afterwards he came out of the stadiumthe ground. And afterwards he came out of the stadiumthe ground. And afterwards he came out of the stadium
16005and departed. And when the Emperor saw this great sight,and departed. And when the Emperor saw this great sight,and departed. And when the Emperor saw this great sight,
16006and that the wild beast would not attack them, he fell intoand that the wild beast would not attack them, he fell intoand that the wild beast would not attack them, he fell into
160073 C3 C3 C
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16008Fol. 21aFol. 21aFol. 21a
16009ⲙⲙⲁⲛ̀ⲙⲁǹma
16010Fol. 315Fol. 315Fol. 315
16011ⲙⲃⲙⲃmv
16012378 LIFE OF SS. EUSTATHIUS AND THEOPISTE378 LIFE OF SS. EUSTATHIUS AND THEOPISTE378 LIFE OF SS. EUSTATHIUS AND THEOPISTE
16013doubt. And he commanded them to make a brazen bull,doubt. And he commanded them to make a brazen bull,doubt. And he commanded them to make a brazen bull,
16014so that they might cast the saints into it and burn them.so that they might cast the saints into it and burn them.so that they might cast the saints into it and burn them.
16015And the multitude gathered together to see the strife, andAnd the multitude gathered together to see the strife, andAnd the multitude gathered together to see the strife, and
16016the spectacle of the saints ; and [the servants of the Emperor]the spectacle of the saints ; and [the servants of the Emperor]the spectacle of the saints ; and [the servants of the Emperor]
16017seized them with the mechanical contrivances of the instru-seized them with the mechanical contrivances of the instru-seized them with the mechanical contrivances of the instru-
16018ment for lifting them up into it. And the blessed Eustathiusment for lifting them up into it. And the blessed Eustathiusment for lifting them up into it. And the blessed Eustathius
16019entreated the honourable people to allow them to pray, and heentreated the honourable people to allow them to pray, and heentreated the honourable people to allow them to pray, and he
16020spread out his hands, he and his wife and his sons, and theyspread out his hands, he and his wife and his sons, and theyspread out his hands, he and his wife and his sons, and they
16021prayed, saying, Ⲟ Lord God of the Powers, Whom no manprayed, saying, ⲟⲓ Lord God of the Powers, Whom no manprayed, saying, oi Lord God of the Powers, Whom no man
16022hath ever seen, but Whom now we see according to His wish,hath ever seen, but Whom now we see according to His wish,hath ever seen, but Whom now we see according to His wish,
16023hearken Thou now unto us who ery unto Thee. Make Thouhearken Thou now unto us who ery unto Thee. Make Thouhearken Thou now unto us who ery unto Thee. Make Thou
16024our prayer | to le perfect with one thought, namely, theour prayer | to le perfect with one thought, namely, theour prayer | to le perfect with one thought, namely, the
16025confession of Thy Name and Thy holy faith. Make Thou usconfession of Thy Name and Thy holy faith. Make Thou usconfession of Thy Name and Thy holy faith. Make Thou us
16026worthy to be counted among the holy martyrs, even as wereworthy to be counted among the holy martyrs, even as wereworthy to be counted among the holy martyrs, even as were
16027the Three Holy Children, whom Thou didst try by fire andthe Three Holy Children, whom Thou didst try by fire andthe Three Holy Children, whom Thou didst try by fire and
16028they denied Thee not. In this manner do Thou receive usthey denied Thee not. In this manner do Thou receive usthey denied Thee not. In this manner do Thou receive us
16029unto Thyself, through this fire, as a sacrifice well-pleasing untounto Thyself, through this fire, as a sacrifice well-pleasing untounto Thyself, through this fire, as a sacrifice well-pleasing unto
16030Thee, and because we make ourselves to be also an offering byThee, and because we make ourselves to be also an offering byThee, and because we make ourselves to be also an offering by
16031fire. And Lord, do Thou grant a favour and a gift unto ourfire. And Lord, do Thou grant a favour and a gift unto ourfire. And Lord, do Thou grant a favour and a gift unto our
16032bodies, so that every one who shall commemorate us shallbodies, so that every one who shall commemorate us shallbodies, so that every one who shall commemorate us shall
16033receive a gift in the kingdom of heaven, and also a time ofreceive a gift in the kingdom of heaven, and also a time ofreceive a gift in the kingdom of heaven, and also a time of
16034rest upon earth. And if those who are in peril on the sea, orrest upon earth. And if those who are in peril on the sea, orrest upon earth. And if those who are in peril on the sea, or
16035by waters of any kind, ery unto Thy Holy Name, do Thonby waters of any kind, ery unto Thy Holy Name, do Thonby waters of any kind, ery unto Thy Holy Name, do Thon
16036deliver them from their danger. And if those who aredeliver them from their danger. And if those who aredeliver them from their danger. And if those who are
16037[burdened] with manifold sins cast themselves down before[burdened] with manifold sins cast themselves down before[burdened] with manifold sins cast themselves down before
16038Thee in Thy Name, do Thou forgive them their sins. AndThee in Thy Name, do Thou forgive them their sins. AndThee in Thy Name, do Thou forgive them their sins. And
16039to every one who shall commemorate us on the day [calledto every one who shall commemorate us on the day [calledto every one who shall commemorate us on the day [called
16040after] our name, be Thou, O Lord, a helper. Let the threatafter] our name, be Thou, O Lord, a helper. Let the threatafter] our name, be Thou, O Lord, a helper. Let the threat
16041of the fire which is round about us become unto us the dewof the fire which is round about us become unto us the dewof the fire which is round about us become unto us the dew
16042of refreshing, so that our bodies, O Lord, may gain | strengthof refreshing, so that our bodies, O Lord, may gain | strengthof refreshing, so that our bodies, O Lord, may gain | strength
16043thereby.thereby.thereby.
16044And whilst they were saying these words and were prayingAnd whilst they were saying these words and were prayingAnd whilst they were saying these words and were praying
16045they heard a voice from heaven, saying, ‘Inasmuch as yethey heard a voice from heaven, saying, ‘Inasmuch as yethey heard a voice from heaven, saying, ‘Inasmuch as ye
16046have been mighty athletes in this life, and ye have enduredhave been mighty athletes in this life, and ye have enduredhave been mighty athletes in this life, and ye have endured
16047patiently manifold trials, fear ye not at this present, andpatiently manifold trials, fear ye not at this present, andpatiently manifold trials, fear ye not at this present, and
page 455
16048AND THEIR TWO CHILDREN 379AND THEIR TWO CHILDREN 379AND THEIR TWO CHILDREN 379
16049come ye into this place in peace. Ye shall receive an in-come ye into this place in peace. Ye shall receive an in-come ye into this place in peace. Ye shall receive an in-
16050destructible erown, and ye shall enjoy yourselves with thedestructible erown, and ye shall enjoy yourselves with thedestructible erown, and ye shall enjoy yourselves with the
16051good things which have been prepared for you for ever, ingood things which have been prepared for you for ever, ingood things which have been prepared for you for ever, in
16052the place of the sufferings that ye have endured, and thethe place of the sufferings that ye have endured, and thethe place of the sufferings that ye have endured, and the
16053trials which ye have borne patiently and which were only fortrials which ye have borne patiently and which were only fortrials which ye have borne patiently and which were only for
16054a time.” And when the saints had heard these things theya time.” And when the saints had heard these things theya time.” And when the saints had heard these things they
16055delivered themselves joyfully over to the soldiers, who castdelivered themselves joyfully over to the soldiers, who castdelivered themselves joyfully over to the soldiers, who cast
16056them into the brazen instrument. And having been thrownthem into the brazen instrument. And having been thrownthem into the brazen instrument. And having been thrown
16057in the flame of fire enveloped them, and they ascribed gloryin the flame of fire enveloped them, and they ascribed gloryin the flame of fire enveloped them, and they ascribed glory
16058unto the Holy Trinity, unto Whom victory belongeth, andunto the Holy Trinity, unto Whom victory belongeth, andunto the Holy Trinity, unto Whom victory belongeth, and
16059after a short time they delivered up their souls into theafter a short time they delivered up their souls into theafter a short time they delivered up their souls into the
16060hands of God. And the fire did not touch (or, scorch) theirhands of God. And the fire did not touch (or, scorch) theirhands of God. And the fire did not touch (or, scorch) their
16061bodies in the least degree, nor the hair of their heads.bodies in the least degree, nor the hair of their heads.bodies in the least degree, nor the hair of their heads.
16062And after three days the wicked Emperor Hadrian | came Fol. 22aAnd after three days the wicked Emperor Hadrian | came Fol. 22aAnd after three days the wicked Emperor Hadrian | came Fol. 22a
16063to the place wherein the saints had finished [their fight], and ⲙ︦ⲅ︦to the place wherein the saints had finished [their fight], and ⲙ︦ⲅ︦to the place wherein the saints had finished [their fight], and m︦ġ︦
16064he commanded that the brazen bull should be opened, so thathe commanded that the brazen bull should be opened, so thathe commanded that the brazen bull should be opened, so that
16065he might be able to see what had happened to the saints.he might be able to see what had happened to the saints.he might be able to see what had happened to the saints.
16066And when it had been opened they found the bodies of theAnd when it had been opened they found the bodies of theAnd when it had been opened they found the bodies of the
16067saints in a perfect state of preservation, and there were nosaints in a perfect state of preservation, and there were nosaints in a perfect state of preservation, and there were no
16068marks of destruction whatever in them, and they seemed tomarks of destruction whatever in them, and they seemed tomarks of destruction whatever in them, and they seemed to
16069be still alive. And when they had brought them out andbe still alive. And when they had brought them out andbe still alive. And when they had brought them out and
16070laid them on the ground, great awe and wonder came uponlaid them on the ground, great awe and wonder came uponlaid them on the ground, great awe and wonder came upon
16071every one who stood nigh unto them, and the bodies of theevery one who stood nigh unto them, and the bodies of theevery one who stood nigh unto them, and the bodies of the
16072saints were brilliantly white like snow. And the pollutedsaints were brilliantly white like snow. And the pollutedsaints were brilliantly white like snow. And the polluted
16073Hadrian looked upon them, and he was filled with wonder,Hadrian looked upon them, and he was filled with wonder,Hadrian looked upon them, and he was filled with wonder,
16074and was afraid, and he went away. And the multitude whoand was afraid, and he went away. And the multitude whoand was afraid, and he went away. And the multitude who
16075were standing there cried out, saying, Great art Thou, O Godwere standing there cried out, saying, Great art Thou, O Godwere standing there cried out, saying, Great art Thou, O God
16076of the Christians! Thou art indeed the only Great God,of the Christians! Thou art indeed the only Great God,of the Christians! Thou art indeed the only Great God,
16077Jesus the Chuist, and there is no other god besides Thee.Jesus the Chuist, and there is no other god besides Thee.Jesus the Chuist, and there is no other god besides Thee.
16078For Thou didst not permit any harm to reach the bodies ofFor Thou didst not permit any harm to reach the bodies ofFor Thou didst not permit any harm to reach the bodies of
16079[these] saints, nay, they have become brilliantly white and[these] saints, nay, they have become brilliantly white and[these] saints, nay, they have become brilliantly white and
16080shining, and they send forth great light with glory andshining, and they send forth great light with glory andshining, and they send forth great light with glory and
16081gladness.’gladness.’gladness.’
16082And when the evening had come the Christians came and Fol. 22 ¢And when the evening had come the Christians came and Fol. 22 ¢And when the evening had come the Christians came and Fol. 22 ¢
16083carried away the bodies of the martyred saints, | and they #22carried away the bodies of the martyred saints, | and they #22carried away the bodies of the martyred saints, | and they #22
page 456
16084380 LIFE OF $8. BUSTATHIUS AND THEOPISTE380 LIFE OF $8. BUSTATHIUS AND THEOPISTE380 LIFE OF $8. BUSTATHIUS AND THEOPISTE
16085laid them in an honourable place secretly in the city of Rome.laid them in an honourable place secretly in the city of Rome.laid them in an honourable place secretly in the city of Rome.
16086Ana after the persecution [of them had died away] they builtAna after the persecution [of them had died away] they builtAna after the persecution [of them had died away] they built
16087over them a martyrium, and they celebrated festivals thereinover them a martyrium, and they celebrated festivals thereinover them a martyrium, and they celebrated festivals therein
16088with hymns and doxologies, according to the custom of thewith hymns and doxologies, according to the custom of thewith hymns and doxologies, according to the custom of the
16089Christians. And they commemorated the holy deaths of theseChristians. And they commemorated the holy deaths of theseChristians. And they commemorated the holy deaths of these
16090glorious martyrs on the twentieth day of the month ofglorious martyrs on the twentieth day of the month ofglorious martyrs on the twentieth day of the month of
16091December, which is Thoth, according to the language of theDecember, which is Thoth, according to the language of theDecember, which is Thoth, according to the language of the
16092inhabitants of Egypt.inhabitants of Egypt.inhabitants of Egypt.
16093Such is the history of the life and contest of these blessedSuch is the history of the life and contest of these blessedSuch is the history of the life and contest of these blessed
16094and boly martyrs, that is to say, Apa Eustathius, and Apaand boly martyrs, that is to say, Apa Eustathius, and Apaand boly martyrs, that is to say, Apa Eustathius, and Apa
16095Agapius and Apa Theopistus, his sons, and Amma Theopisté, hisAgapius and Apa Theopistus, his sons, and Amma Theopisté, hisAgapius and Apa Theopistus, his sons, and Amma Theopisté, his
16096wife. Here endeth the account of their strife. Now everywife. Here endeth the account of their strife. Now everywife. Here endeth the account of their strife. Now every
16097one who shall be worthy to celebrate the holy commemorationone who shall be worthy to celebrate the holy commemorationone who shall be worthy to celebrate the holy commemoration
16098[of these saints], and who shall invoke them, shall receive[of these saints], and who shall invoke them, shall receive[of these saints], and who shall invoke them, shall receive
16099the good things of the kingdom which is in the heavens,the good things of the kingdom which is in the heavens,the good things of the kingdom which is in the heavens,
16100through the grace and love for man of our Lord Jesus thethrough the grace and love for man of our Lord Jesus thethrough the grace and love for man of our Lord Jesus the
16101Christ, to Whom be glory, and to His Good Father, and toChrist, to Whom be glory, and to His Good Father, and toChrist, to Whom be glory, and to His Good Father, and to
16102the Holy Spirit, for ever and ever. Amen.the Holy Spirit, for ever and ever. Amen.the Holy Spirit, for ever and ever. Amen.
16103At the bottom of the page is written—At the bottom of the page is written—At the bottom of the page is written—
16104‘ Victor the deacon, the least [of men], the son of the‘ Victor the deacon, the least [of men], the son of the‘ Victor the deacon, the least [of men], the son of the
16105blessed Mercurius, the deacon.’blessed Mercurius, the deacon.’blessed Mercurius, the deacon.’
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16106THE LIFE OF APA CYRUSTHE LIFE OF APA CYRUSTHE LIFE OF APA CYRUS
16107(Brit, Mus. MS. Oriental, No. 6783)(Brit, Mus. MS. Oriental, No. 6783)(Brit, Mus. MS. Oriental, No. 6783)
16108THE LIFE AND CONVERSATION OF OUR SAINTED Fol. 23aTHE LIFE AND CONVERSATION OF OUR SAINTED Fol. 23aTHE LIFE AND CONVERSATION OF OUR SAINTED Fol. 23a
16109FATHER, WIIO WAS GLORIOUS IN EVERY. aseFATHER, WIIO WAS GLORIOUS IN EVERY. aseFATHER, WIIO WAS GLORIOUS IN EVERY. ase
16110THING, SAINT APA CYRUS, THE PERFECTTHING, SAINT APA CYRUS, THE PERFECTTHING, SAINT APA CYRUS, THE PERFECT
16111GOVERNOR, WHICH WAS WRITTEN BY APAGOVERNOR, WHICH WAS WRITTEN BY APAGOVERNOR, WHICH WAS WRITTEN BY APA
16112PAMBO! THE ELDER OF THE CHURCH OFPAMBO! THE ELDER OF THE CHURCH OFPAMBO! THE ELDER OF THE CHURCH OF
16113SHIET2 SAINT APA CYRUS DIED ON THESHIET2 SAINT APA CYRUS DIED ON THESHIET2 SAINT APA CYRUS DIED ON THE
16114EIGHTH DAY OF THE MONTII EPEIPH.2 INEIGHTH DAY OF THE MONTII EPEIPH.2 INEIGHTH DAY OF THE MONTII EPEIPH.2 IN
16115THE PEACE OF GOD. MAY HIS HOLY BLESS-THE PEACE OF GOD. MAY HIS HOLY BLESS-THE PEACE OF GOD. MAY HIS HOLY BLESS-
16116ING COME UPON US, AND MAY WE BEING COME UPON US, AND MAY WE BEING COME UPON US, AND MAY WE BE
16117SAVED! AMEN.SAVED! AMEN.SAVED! AMEN.
16118AND it came to pass in the time of Apa Pambo, the elderAND it came to pass in the time of Apa Pambo, the elderAND it came to pass in the time of Apa Pambo, the elder
16119of the church of Shiét, after he had protected (?) the body ofof the church of Shiét, after he had protected (?) the body ofof the church of Shiét, after he had protected (?) the body of
16120the blessed woman Hellaria * (Hillaria), the daughter of thethe blessed woman Hellaria * (Hillaria), the daughter of thethe blessed woman Hellaria * (Hillaria), the daughter of the
16121Emperor Zeno,’ that a vision was shewn to him, [and a voiceEmperor Zeno,’ that a vision was shewn to him, [and a voiceEmperor Zeno,’ that a vision was shewn to him, [and a voice
16122sald unto him,] ‘ Rise up, and go thou into the district whichsald unto him,] ‘ Rise up, and go thou into the district whichsald unto him,] ‘ Rise up, and go thou into the district which
16123is on the sea-coast, and thou shalt enquire for the anchorite, ofis on the sea-coast, and thou shalt enquire for the anchorite, ofis on the sea-coast, and thou shalt enquire for the anchorite, of
16124whose sandals there is not in the whole world any one whowhose sandals there is not in the whole world any one whowhose sandals there is not in the whole world any one who
16125is worthy to unloose the latchets” And the blessed | Apa Fol. 33is worthy to unloose the latchets” And the blessed | Apa Fol. 33is worthy to unloose the latchets” And the blessed | Apa Fol. 33
16126Pambo rose up and went into the desert in the strength ⲙ︦ⲅ︦Pambo rose up and went into the desert in the strength ⲙ︦ⲅ︦Pambo rose up and went into the desert in the strength m︦ġ︦
16127of God which was with him, even as it was with theof God which was with him, even as it was with theof God which was with him, even as it was with the
16128ble=sed Antonins® at the time when he was on his journeyble=sed Antonins® at the time when he was on his journeyble=sed Antonins® at the time when he was on his journey
161291 Not the great Pambo, for he died about 390.1 Not the great Pambo, for he died about 390.1 Not the great Pambo, for he died about 390.
161302 The chief church of the monks in the Scete Desert. See Wright,2 The chief church of the monks in the Scete Desert. See Wright,2 The chief church of the monks in the Scete Desert. See Wright,
16131Catalogue of Syriac MSS., p. ii ; Quatremeére, Mémoires, i, p. 4561; Amdélineau,Catalogue of Syriac MSS., p. ii ; Quatremeére, Mémoires, i, p. 4561; Amdélineau,Catalogue of Syriac MSS., p. ii ; Quatremeére, Mémoires, i, p. 4561; Amdélineau,
16132Géog., p. 433.Géog., p. 433.Géog., p. 433.
161333 June-July.3 June-July.3 June-July.
16134¢ See Crum, Catalogue of Coptic MSS., p. 364, note 6.¢ See Crum, Catalogue of Coptic MSS., p. 364, note 6.¢ See Crum, Catalogue of Coptic MSS., p. 364, note 6.
161355 Emperor of the East, 474-91.5 Emperor of the East, 474-91.5 Emperor of the East, 474-91.
16136¢ Antony the Great, who lived from 250 to 350.¢ Antony the Great, who lived from 250 to 350.¢ Antony the Great, who lived from 250 to 350.
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16137382 THE LIFE OF APA CYRUS382 THE LIFE OF APA CYRUS382 THE LIFE OF APA CYRUS
16138to go to (i.e. visited) the blessed man Apa Paulus ato go to (i.e. visited) the blessed man Apa Paulus ato go to (i.e. visited) the blessed man Apa Paulus a
16139second time.second time.second time.
16140And the blessed elder Apa Pambo rose up and went intoAnd the blessed elder Apa Pambo rose up and went intoAnd the blessed elder Apa Pambo rose up and went into
16141the desert, and he came to the cell of a monk, and he stoodthe desert, and he came to the cell of a monk, and he stoodthe desert, and he came to the cell of a monk, and he stood
16142still and knocked at the door for a considerable space of time,still and knocked at the door for a considerable space of time,still and knocked at the door for a considerable space of time,
16143and be cried out three times, according to the rules of theand be cried out three times, according to the rules of theand be cried out three times, according to the rules of the
16144monkish brethren, saying, ¢ Bless me!’ And whilst I, Pambo,monkish brethren, saying, ¢ Bless me!’ And whilst I, Pambo,monkish brethren, saying, ¢ Bless me!’ And whilst I, Pambo,
16145was standing at the door, the brother made answer to mewas standing at the door, the brother made answer to mewas standing at the door, the brother made answer to me
16146inside, saying, ‘ Hail, Pambo, the elder of the church of Shiét,inside, saying, ‘ Hail, Pambo, the elder of the church of Shiét,inside, saying, ‘ Hail, Pambo, the elder of the church of Shiét,
16147thon mighty ship that sailest over the desert that is withoutthon mighty ship that sailest over the desert that is withoutthon mighty ship that sailest over the desert that is without
16148water. Behold, I have eagerly desired to see thee for a verywater. Behold, I have eagerly desired to see thee for a verywater. Behold, I have eagerly desired to see thee for a very
16149long time! Behold, God hath fulfilled for me my wish thislong time! Behold, God hath fulfilled for me my wish thislong time! Behold, God hath fulfilled for me my wish this
16150day! Come in, O blessed man!’ And Apa Pambo answered,day! Come in, O blessed man!’ And Apa Pambo answered,day! Come in, O blessed man!’ And Apa Pambo answered,
16151saying, ¢ Hail thou, Apa Hierax, who hast | become a com-saying, ¢ Hail thou, Apa Hierax, who hast | become a com-saying, ¢ Hail thou, Apa Hierax, who hast | become a com-
16152panion of the angels of God by reason of thy purity.” Andpanion of the angels of God by reason of thy purity.” Andpanion of the angels of God by reason of thy purity.” And
16153Apa Iierax opened the door, and brought in Apa Pambo,Apa Iierax opened the door, and brought in Apa Pambo,Apa Iierax opened the door, and brought in Apa Pambo,
16154and they sat down together. And Apa Pambo said unto him,and they sat down together. And Apa Pambo said unto him,and they sat down together. And Apa Pambo said unto him,
16155‘My beloved brother Apa Hierax, behold, is it very many‘My beloved brother Apa Hierax, behold, is it very many‘My beloved brother Apa Hierax, behold, is it very many
16156years since thou didst come to this place?’ And Apa Hieraxyears since thou didst come to this place?’ And Apa Hieraxyears since thou didst come to this place?’ And Apa Hierax
16157said unto Pambo, ® Behold, I have been in this place eighteensaid unto Pambo, ® Behold, I have been in this place eighteensaid unto Pambo, ® Behold, I have been in this place eighteen
16158years, and I have never eaten any of the foods which areyears, and I have never eaten any of the foods which areyears, and I have never eaten any of the foods which are
16159usually eaten in this world, but I have lived upon the fruit ofusually eaten in this world, but I have lived upon the fruit ofusually eaten in this world, but I have lived upon the fruit of
16160trees.” Now there was a palm-tree growing outside thattrees.” Now there was a palm-tree growing outside thattrees.” Now there was a palm-tree growing outside that
16161cell, and it produced twelve clusters, one cluster each month,cell, and it produced twelve clusters, one cluster each month,cell, and it produced twelve clusters, one cluster each month,
16162and he lived upon the fruit thereof. And I, Pambo, said untoand he lived upon the fruit thereof. And I, Pambo, said untoand he lived upon the fruit thereof. And I, Pambo, said unto
16163him, ‘ My beloved father, are there any brethren living beyondhim, ‘ My beloved father, are there any brethren living beyondhim, ‘ My beloved father, are there any brethren living beyond
16164thee in the desert?’ And Apa Hierax said, ‘ There are some ;thee in the desert?’ And Apa Hierax said, ‘ There are some ;thee in the desert?’ And Apa Hierax said, ‘ There are some ;
16165bless me, and get thee gone to them, and receive a blessingbless me, and get thee gone to them, and receive a blessingbless me, and get thee gone to them, and receive a blessing
16166at their hands.at their hands.at their hands.
16167And having departed from him into the mountain I cameAnd having departed from him into the mountain I cameAnd having departed from him into the mountain I came
16168to a small cell of a monk, and Ⲓ called into it according toto a small cell of a monk, and ⲓ called into it according toto a small cell of a monk, and i called into it according to
16169the rule of the monkish brethren. And as I stood outside it,the rule of the monkish brethren. And as I stood outside it,the rule of the monkish brethren. And as I stood outside it,
16170Fol. 24 b the brother made answer unto me from the inside, | saying,Fol. 24 b the brother made answer unto me from the inside, | saying,Fol. 24 b the brother made answer unto me from the inside, | saying,
161712H2H2H
16172¢ Hail, Apa Pambo, the elder of the church of Shiét, thou¢ Hail, Apa Pambo, the elder of the church of Shiét, thou¢ Hail, Apa Pambo, the elder of the church of Shiét, thou
16173mighty ship that sailest over the desert that is withoutmighty ship that sailest over the desert that is withoutmighty ship that sailest over the desert that is without
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16174THE LIFE OF APA CYRUS 383THE LIFE OF APA CYRUS 383THE LIFE OF APA CYRUS 383
16175water, behold, I have longed eagerly to see thee for manywater, behold, I have longed eagerly to see thee for manywater, behold, I have longed eagerly to see thee for many
16176days. At last hath God fulfilled my wish for me this day;days. At last hath God fulfilled my wish for me this day;days. At last hath God fulfilled my wish for me this day;
16177come inside, and do not stand outside’ And 1 made answercome inside, and do not stand outside’ And 1 made answercome inside, and do not stand outside’ And 1 made answer
16178to him, ‘I am Pambo, O my beloved father Pamoun.......to him, ‘I am Pambo, O my beloved father Pamoun.......to him, ‘I am Pambo, O my beloved father Pamoun.......
16179my lord!! Hail, my beloved brother, unto whom belongethmy lord!! Hail, my beloved brother, unto whom belongethmy lord!! Hail, my beloved brother, unto whom belongeth
16180the coat of many colours, which is like unto the coat of Josephthe coat of many colours, which is like unto the coat of Josephthe coat of many colours, which is like unto the coat of Joseph
16181the righteous man. And before God it is more precious thanthe righteous man. And before God it is more precious thanthe righteous man. And before God it is more precious than
16182all the purple of the kings of this world.” Believe me, O myall the purple of the kings of this world.” Believe me, O myall the purple of the kings of this world.” Believe me, O my
16183brethren and fathers, I, Pambo, the least of all men, smelledbrethren and fathers, I, Pambo, the least of all men, smelledbrethren and fathers, I, Pambo, the least of all men, smelled
16184the sweet odour of that brother for a mile before I camethe sweet odour of that brother for a mile before I camethe sweet odour of that brother for a mile before I came
16185to the place where he was. And when we had saluted eachto the place where he was. And when we had saluted eachto the place where he was. And when we had saluted each
16186other, we offered up prayer, and we sat down. And I saidother, we offered up prayer, and we sat down. And I saidother, we offered up prayer, and we sat down. And I said
16187unto him, ‘My father, I know that thou must be cold inunto him, ‘My father, I know that thou must be cold inunto him, ‘My father, I know that thou must be cold in
16188winter, and thou wilt not be burnt ⲡⲣ with the heat inwinter, and thou wilt not be burnt ⲡⲣ with the heat inwinter, and thou wilt not be burnt pr with the heat in
16189the summer, when wearing a tunic of this kind” And Apathe summer, when wearing a tunic of this kind” And Apathe summer, when wearing a tunic of this kind” And Apa
16190Pamoun sald unto me, ................ because this,Pamoun sald unto me, ................ because this,Pamoun sald unto me, ................ because this,
16191most certainly, is its name, | O my beloved brother Apa Fol. 254most certainly, is its name, | O my beloved brother Apa Fol. 254most certainly, is its name, | O my beloved brother Apa Fol. 254
16192Pambo. Believe me, O my beloved father, behold, it is ⲙ︦ⲑ︦Pambo. Believe me, O my beloved father, behold, it is ⲙ︦ⲑ︦Pambo. Believe me, O my beloved father, behold, it is m︦θ︦
16193twenty years ago since I came to this place, and with thistwenty years ago since I came to this place, and with thistwenty years ago since I came to this place, and with this
16194single garment I have found means to keep myself warmsingle garment I have found means to keep myself warmsingle garment I have found means to keep myself warm
16195during the winter, and to moderate the heat of the atmosphereduring the winter, and to moderate the heat of the atmosphereduring the winter, and to moderate the heat of the atmosphere
16196in summer time. And I confess unto thee that this tunicin summer time. And I confess unto thee that this tunicin summer time. And I confess unto thee that this tunic
16197will suffice for me until the day of my death ; and, moreover,will suffice for me until the day of my death ; and, moreover,will suffice for me until the day of my death ; and, moreover,
16198when I am dead it will be large enough for them to roll mewhen I am dead it will be large enough for them to roll mewhen I am dead it will be large enough for them to roll me
16199up in it until the day of the Judgement of Truth.” And T saidup in it until the day of the Judgement of Truth.” And T saidup in it until the day of the Judgement of Truth.” And T said
16200unto him, ‘My beloved father, is there any brother livingunto him, ‘My beloved father, is there any brother livingunto him, ‘My beloved father, is there any brother living
16201beyond thee in the desert?’ And he said unto me, ¢ There isbeyond thee in the desert?’ And he said unto me, ¢ There isbeyond thee in the desert?’ And he said unto me, ¢ There is
16202one brother the latchet of one of whose sandals all the wholeone brother the latchet of one of whose sandals all the wholeone brother the latchet of one of whose sandals all the whole
16203world is not worthy to unloose. I myself went to him manyworld is not worthy to unloose. I myself went to him manyworld is not worthy to unloose. I myself went to him many
16204times, wishing to visit him, and he used to answer me from thetimes, wishing to visit him, and he used to answer me from thetimes, wishing to visit him, and he used to answer me from the
16205inside of his cell, saying, “ Get thee gone! In coming hitherinside of his cell, saying, “ Get thee gone! In coming hitherinside of his cell, saying, “ Get thee gone! In coming hither
16206thou hast given thyself trouble [to no purpose]. No man ofthou hast given thyself trouble [to no purpose]. No man ofthou hast given thyself trouble [to no purpose]. No man of
16207flesh shall see my face, except the elder of the church offlesh shall see my face, except the elder of the church offlesh shall see my face, except the elder of the church of
16208Shiét.” And now, O my father, perhaps it was ordained forShiét.” And now, O my father, perhaps it was ordained forShiét.” And now, O my father, perhaps it was ordained for
16209! ⲡⲁⲙⲡⲟⲣⲕ̄ occurs again in 1. 19.! ⲡⲁⲙⲡⲟⲣⲕ̄ occurs again in 1. 19.! pampork occurs again in 1. 19.
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16210384 THE LIFE OF APA CYRUS384 THE LIFE OF APA CYRUS384 THE LIFE OF APA CYRUS
16211thee to take me with thee, so that I may receive a blessing atthee to take me with thee, so that I may receive a blessing atthee to take me with thee, so that I may receive a blessing at
16212Fol, 25 b his hands before I die.” | And I said unto him, ¢ Nay, it is notFol, 25 b his hands before I die.” | And I said unto him, ¢ Nay, it is notFol, 25 b his hands before I die.” | And I said unto him, ¢ Nay, it is not
16213ⲛ̄ⲛn
16214Fol. 26 aFol. 26 aFol. 26 a
16215ⲛ︦ⲁ︦ⲛⲉⲩⲙⲁnevma
16216ordained thus, and it is not for this purpose that I have comeordained thus, and it is not for this purpose that I have comeordained thus, and it is not for this purpose that I have come
16217to this place. But I will remember thee if the Lord makethto this place. But I will remember thee if the Lord makethto this place. But I will remember thee if the Lord maketh
16218straight my way so that I may meet that brother. And,straight my way so that I may meet that brother. And,straight my way so that I may meet that brother. And,
16219O my father, do thou remember me until I shall enjoy theO my father, do thou remember me until I shall enjoy theO my father, do thou remember me until I shall enjoy the
16220blessing of that brother.’blessing of that brother.’blessing of that brother.’
16221And when I had journeyed into the mountain about theAnd when I had journeyed into the mountain about theAnd when I had journeyed into the mountain about the
16222distance of a mile—now I, Pambo, the least of men, sweardistance of a mile—now I, Pambo, the least of men, sweardistance of a mile—now I, Pambo, the least of men, swear
16223unto thee Ly the awful throne of God, and I do not lie inunto thee Ly the awful throne of God, and I do not lie inunto thee Ly the awful throne of God, and I do not lie in
16224what I am going to say—the being who seized the pro-what I am going to say—the being who seized the pro-what I am going to say—the being who seized the pro-
16225phet Habakkuk in ancient days, and carried him, and thephet Habakkuk in ancient days, and carried him, and thephet Habakkuk in ancient days, and carried him, and the
16226food which was in his hands, and brought him to the pitfood which was in his hands, and brought him to the pitfood which was in his hands, and brought him to the pit
16227of the lions [when] Habakkuk gave it (i.e. the food) toof the lions [when] Habakkuk gave it (i.e. the food) toof the lions [when] Habakkuk gave it (i.e. the food) to
16228Daniel? who was in the pit of the lions, this same being,Daniel? who was in the pit of the lions, this same being,Daniel? who was in the pit of the lions, this same being,
16229] say, seized me under the impulse of the Spirit, and brought] say, seized me under the impulse of the Spirit, and brought] say, seized me under the impulse of the Spirit, and brought
16230me to the little habitation of that brother. And I knocked atme to the little habitation of that brother. And I knocked atme to the little habitation of that brother. And I knocked at
16231the door, according to the rule of the monkish brethren, andthe door, according to the rule of the monkish brethren, andthe door, according to the rule of the monkish brethren, and
162321 stood still at the door for a long time. Aud after these1 stood still at the door for a long time. Aud after these1 stood still at the door for a long time. Aud after these
16233things the brother answered me from within, saying, | ‘ Hail,things the brother answered me from within, saying, | ‘ Hail,things the brother answered me from within, saying, | ‘ Hail,
16234Apa Pambo, thou elder of the church of Shiét, thou mightyApa Pambo, thou elder of the church of Shiét, thou mightyApa Pambo, thou elder of the church of Shiét, thou mighty
16235ship that sailest over the desert that is without water.ship that sailest over the desert that is without water.ship that sailest over the desert that is without water.
16236Behold, for very many days I have eagerly desired to seeBehold, for very many days I have eagerly desired to seeBehold, for very many days I have eagerly desired to see
16237thee. Behold, this day hath God fulfilled my desire. Comethee. Behold, this day hath God fulfilled my desire. Comethee. Behold, this day hath God fulfilled my desire. Come
16238in, and stand not outside.” And when I was passing inin, and stand not outside.” And when I was passing inin, and stand not outside.” And when I was passing in
16239through the door of the little habitation I looked, and I sawthrough the door of the little habitation I looked, and I sawthrough the door of the little habitation I looked, and I saw
16240a mighty stone, which twelve men were trying to move, anda mighty stone, which twelve men were trying to move, anda mighty stone, which twelve men were trying to move, and
16241they could only lift it with the greatest difficulty. And thatthey could only lift it with the greatest difficulty. And thatthey could only lift it with the greatest difficulty. And that
16242brother advanced, and rolled the stone along, and fixed itbrother advanced, and rolled the stone along, and fixed itbrother advanced, and rolled the stone along, and fixed it
16243at the door of the habitation; and when I saw this T marvelledat the door of the habitation; and when I saw this T marvelledat the door of the habitation; and when I saw this T marvelled
16244exceedingly. Then I remembered the patriarch Jacob, andexceedingly. Then I remembered the patriarch Jacob, andexceedingly. Then I remembered the patriarch Jacob, and
16245how he, when he fled from the face of Esau his brother, wenthow he, when he fled from the face of Esau his brother, wenthow he, when he fled from the face of Esau his brother, went
16246into Mesopotamia of Syria, and how when he had arrivedinto Mesopotamia of Syria, and how when he had arrivedinto Mesopotamia of Syria, and how when he had arrived
16247at the place wherein were the sheep of Laban he went up toat the place wherein were the sheep of Laban he went up toat the place wherein were the sheep of Laban he went up to
16248) Bel and the Dragon, 33 fl,) Bel and the Dragon, 33 fl,) Bel and the Dragon, 33 fl,
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16250the well, and rolled away the stone! which was on the mouththe well, and rolled away the stone! which was on the mouththe well, and rolled away the stone! which was on the mouth
16251thereof, | without any man giving him assistance, and how Fol. 3thereof, | without any man giving him assistance, and how Fol. 3thereof, | without any man giving him assistance, and how Fol. 3
16252he watered the sheep of Laban and then sent them away to ⲛ︦ⲃ︦he watered the sheep of Laban and then sent them away to ⲛ︦ⲃ︦he watered the sheep of Laban and then sent them away to n︦v︦
16253feed. And finally Ⲓ understood that in everything that thefeed. And finally ⲓ understood that in everything that thefeed. And finally i understood that in everything that the
16254saints perform it is God Who helpeth them.saints perform it is God Who helpeth them.saints perform it is God Who helpeth them.
16255And T said unto him, © O my holy father, shew me thyAnd T said unto him, © O my holy father, shew me thyAnd T said unto him, © O my holy father, shew me thy
16256holy name, for God hath hidden this from me.’ And he said,holy name, for God hath hidden this from me.’ And he said,holy name, for God hath hidden this from me.’ And he said,
16257‘Cyrus is my name. Ⲓ am the brother of the Emperor Theo-‘Cyrus is my name. Ⲓ am the brother of the Emperor Theo-‘Cyrus is my name. I am the brother of the Emperor Theo-
16258dosius, and I was reared and fed at the same table as Arcadiusdosius, and I was reared and fed at the same table as Arcadiusdosius, and I was reared and fed at the same table as Arcadius
16259and Honorius. And, indeed, many, many times hath Honoriusand Honorius. And, indeed, many, many times hath Honoriusand Honorius. And, indeed, many, many times hath Honorius
16260said unto me, © Take me with thee into the desert, and I willsaid unto me, © Take me with thee into the desert, and I willsaid unto me, © Take me with thee into the desert, and I will
16261become a monk”; but I did not wish to take him with me,become a monk”; but I did not wish to take him with me,become a monk”; but I did not wish to take him with me,
16262because he is a son of the Emperor. And when we sawbecause he is a son of the Emperor. And when we sawbecause he is a son of the Emperor. And when we saw
16263that oppression (or, violence) had multiplied, and that thethat oppression (or, violence) had multiplied, and that thethat oppression (or, violence) had multiplied, and that the
16264Emperors were committing sin, and that the rulers wereEmperors were committing sin, and that the rulers wereEmperors were committing sin, and that the rulers were
16265robbing the poor, and that every one was turning out of therobbing the poor, and that every one was turning out of therobbing the poor, and that every one was turning out of the
16266straight road, and making corrupt his path before God, I rosestraight road, and making corrupt his path before God, I rosestraight road, and making corrupt his path before God, I rose
16267up, and I set out and I came to this desert, and I took upup, and I set out and I came to this desert, and I took upup, and I set out and I came to this desert, and I took up
16268my abode therein because of the multitude of my sins. Maymy abode therein because of the multitude of my sins. Maymy abode therein because of the multitude of my sins. May
16269God forgive me these!’ |God forgive me these!’ |God forgive me these!’ |
16270And I, Pambo, said unto him, * My beloved father, where Fol. 274And I, Pambo, said unto him, * My beloved father, where Fol. 274And I, Pambo, said unto him, * My beloved father, where Fol. 274
16271wilt thou find men in this desert place to comfort thee in thy ⲛ︦ⲅ︦wilt thou find men in this desert place to comfort thee in thy ⲛⲧⲉⲕwilt thou find men in this desert place to comfort thee in thy ntek
16272sufferings?” And Apa Cyrus said unto me, ‘ Believe me,sufferings?” And Apa Cyrus said unto me, ‘ Believe me,sufferings?” And Apa Cyrus said unto me, ‘ Believe me,
16273O my beloved brother, Apa Pambo, my God and my LordO my beloved brother, Apa Pambo, my God and my LordO my beloved brother, Apa Pambo, my God and my Lord
16274Jesus Christ are Those Who visit me in this desert whereinJesus Christ are Those Who visit me in this desert whereinJesus Christ are Those Who visit me in this desert wherein
16275I live. For I have never seen a man who came to me exceptI live. For I have never seen a man who came to me exceptI live. For I have never seen a man who came to me except
16276a certain brother who was a monk, and who came hithera certain brother who was a monk, and who came hithera certain brother who was a monk, and who came hither
16277wishing to see my face; besides such an one I have neverwishing to see my face; besides such an one I have neverwishing to see my face; besides such an one I have never
16278seen any one. On the contrary, when any one came hither,seen any one. On the contrary, when any one came hither,seen any one. On the contrary, when any one came hither,
16279whilst he remained outside I commanded him from insidewhilst he remained outside I commanded him from insidewhilst he remained outside I commanded him from inside
16280this abode, saying, “Get thee gone, thou hast troubledthis abode, saying, “Get thee gone, thou hast troubledthis abode, saying, “Get thee gone, thou hast troubled
16281thyself [to no purpose] in coming to me.” Most assuredlythyself [to no purpose] in coming to me.” Most assuredlythyself [to no purpose] in coming to me.” Most assuredly
16282no man of flesh shall see my face except Apa Pambo, theno man of flesh shall see my face except Apa Pambo, theno man of flesh shall see my face except Apa Pambo, the
16283elder of the church of Shiét. This matter hath, however,elder of the church of Shiét. This matter hath, however,elder of the church of Shiét. This matter hath, however,
162841 Gen. xxix. 3.1 Gen. xxix. 3.1 Gen. xxix. 3.
162853D3D3D
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16286386 THE LIFE OF APA CYRUS386 THE LIFE OF APA CYRUS386 THE LIFE OF APA CYRUS
16287taken place through the dispensation of God, and now, behold,taken place through the dispensation of God, and now, behold,taken place through the dispensation of God, and now, behold,
16288God hath fulfilled for me my wish this day.’God hath fulfilled for me my wish this day.’God hath fulfilled for me my wish this day.’
16289And Ⲓ said unto him, ‘My brother, is there any otherAnd ⲓ said unto him, ‘My brother, is there any otherAnd i said unto him, ‘My brother, is there any other
16290brother beyond thee in the desert?’ Ie said unto me,brother beyond thee in the desert?’ Ie said unto me,brother beyond thee in the desert?’ Ie said unto me,
16291‘There is nothing beyond me except darkness and the‘There is nothing beyond me except darkness and the‘There is nothing beyond me except darkness and the
16292punishments which sinners are enduring. Sit thou downpunishments which sinners are enduring. Sit thou downpunishments which sinners are enduring. Sit thou down
16293Fol. 27% in | this place, O my brother, in this hour, and thou shaltFol. 27% in | this place, O my brother, in this hour, and thou shaltFol. 27% in | this place, O my brother, in this hour, and thou shalt
16294ⲛ︦ⲇ︦ see mighty wonders” And when the light of the Lord’s Dayⲛ︦ⲇ︦ see mighty wonders” And when the light of the Lord’s Dayn︦ḋ︦ see mighty wonders” And when the light of the Lord’s Day
16295bad spread abroad, I heard voices crying out, Thy love isbad spread abroad, I heard voices crying out, Thy love isbad spread abroad, I heard voices crying out, Thy love is
16296accepted, O Christ ; Thou hast shewn mercy unto us” Andaccepted, O Christ ; Thou hast shewn mercy unto us” Andaccepted, O Christ ; Thou hast shewn mercy unto us” And
16297I said unto him, ‘My beloved father, what shall we do inI said unto him, ‘My beloved father, what shall we do inI said unto him, ‘My beloved father, what shall we do in
16298respect of these things? The mountain is crumbling awayrespect of these things? The mountain is crumbling awayrespect of these things? The mountain is crumbling away
16299under us” And he said unto me, ‘ Be not afraid, O my son,under us” And he said unto me, ‘ Be not afraid, O my son,under us” And he said unto me, ‘ Be not afraid, O my son,
16300that God will come down for the sake of punishments. Hethat God will come down for the sake of punishments. Hethat God will come down for the sake of punishments. He
16301hath commanded the angels who inflict punishments uponhath commanded the angels who inflict punishments uponhath commanded the angels who inflict punishments upon
16302souls to give them a respite, for to-day is the Lord’s Day,souls to give them a respite, for to-day is the Lord’s Day,souls to give them a respite, for to-day is the Lord’s Day,
16303and [the day of] the Resurrection of the Lord” And he alsoand [the day of] the Resurrection of the Lord” And he alsoand [the day of] the Resurrection of the Lord” And he also
16304said unto me, * Peradventure the Christ will come into thissaid unto me, * Peradventure the Christ will come into thissaid unto me, * Peradventure the Christ will come into this
16305place to-day according to His wont, and I shall be able toplace to-day according to His wont, and I shall be able toplace to-day according to His wont, and I shall be able to
16306kiss Him, mouth to mouth,’kiss Him, mouth to mouth,’kiss Him, mouth to mouth,’
16307And whilst he was saying these things, behold, the ChristAnd whilst he was saying these things, behold, the ChristAnd whilst he was saying these things, behold, the Christ
16308opened the door of the habitation, and He came in; now theopened the door of the habitation, and He came in; now theopened the door of the habitation, and He came in; now the
16309Fol. 28a door opened straightway of its own accord. And when | HeFol. 28a door opened straightway of its own accord. And when | HeFol. 28a door opened straightway of its own accord. And when | He
16310ⲛⲉ had come in, believe me, O my brethren and fathers, I, Pambo,ⲛⲉ had come in, believe me, O my brethren and fathers, I, Pambo,ne had come in, believe me, O my brethren and fathers, I, Pambo,
16311the least of men, saw the Christ go up to that brother andthe least of men, saw the Christ go up to that brother andthe least of men, saw the Christ go up to that brother and
16312kiss him, mouth to mouth, even as doth a brother who hathkiss him, mouth to mouth, even as doth a brother who hathkiss him, mouth to mouth, even as doth a brother who hath
16313arrived from a strange region when he meeteth his friend.arrived from a strange region when he meeteth his friend.arrived from a strange region when he meeteth his friend.
16314And as for me, Pambo, the least of men, I was not worthyAnd as for me, Pambo, the least of men, I was not worthyAnd as for me, Pambo, the least of men, I was not worthy
16315that He should kiss me then, and He went forth from ourthat He should kiss me then, and He went forth from ourthat He should kiss me then, and He went forth from our
16316midst and we did not know whither Ile had gone. Andmidst and we did not know whither Ile had gone. Andmidst and we did not know whither Ile had gone. And
16317I thought that He was a brother monk. And I said untoI thought that He was a brother monk. And I said untoI thought that He was a brother monk. And I said unto
16318Cyrus, ‘My beloved father, didst not thou tell me just nowCyrus, ‘My beloved father, didst not thou tell me just nowCyrus, ‘My beloved father, didst not thou tell me just now
16319that no being of flesh hath ever come to thee in this placethat no being of flesh hath ever come to thee in this placethat no being of flesh hath ever come to thee in this place
16320except myself? If this be so shew me now who this brotherexcept myself? If this be so shew me now who this brotherexcept myself? If this be so shew me now who this brother
16321monk was Who came in and kissed thee, I myself beingmonk was Who came in and kissed thee, I myself beingmonk was Who came in and kissed thee, I myself being
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16323unworthy that Ie should kiss me.’ And he said unto me,unworthy that Ie should kiss me.’ And he said unto me,unworthy that Ie should kiss me.’ And he said unto me,
16324‘ Didst thou not know who Ile was?’ And I said unto him,‘ Didst thou not know who Ile was?’ And I said unto him,‘ Didst thou not know who Ile was?’ And I said unto him,
16325¢ No, my father, I did not. How should I know who He was?’¢ No, my father, I did not. How should I know who He was?’¢ No, my father, I did not. How should I know who He was?’
16326And he said unto me, ¢ This | was the Lord of the things that Fol. 28And he said unto me, ¢ This | was the Lord of the things that Fol. 28And he said unto me, ¢ This | was the Lord of the things that Fol. 28
16327are in heaven, and of the things that are upon the earth. NTare in heaven, and of the things that are upon the earth. NTare in heaven, and of the things that are upon the earth. NT
16328This was the Son of Mary, the Holy Virgin. This was HeThis was the Son of Mary, the Holy Virgin. This was HeThis was the Son of Mary, the Holy Virgin. This was He
16329Who filleth the desert, and every one who calleth upon Ilim.Who filleth the desert, and every one who calleth upon Ilim.Who filleth the desert, and every one who calleth upon Ilim.
16330And he also said unto me, ‘A great prophet and ArchimandriteAnd he also said unto me, ‘A great prophet and ArchimandriteAnd he also said unto me, ‘A great prophet and Archimandrite
16331hath died this day, that is to say, Apa Shenoute! the elder;hath died this day, that is to say, Apa Shenoute! the elder;hath died this day, that is to say, Apa Shenoute! the elder;
16332the whole world is punished this day, for he was a very greatthe whole world is punished this day, for he was a very greatthe whole world is punished this day, for he was a very great
16333teacher, and this day is the seventh of the month Epéph.teacher, and this day is the seventh of the month Epéph.teacher, and this day is the seventh of the month Epéph.
16334And he also said unto me, ¢ This is the man who did not lieAnd he also said unto me, ¢ This is the man who did not lieAnd he also said unto me, ¢ This is the man who did not lie
16335down on his bed, nor slumber, nor sleep until he found thedown on his bed, nor slumber, nor sleep until he found thedown on his bed, nor slumber, nor sleep until he found the
16336place of the Lord, the habitation of the God of Jacob, hisplace of the Lord, the habitation of the God of Jacob, hisplace of the Lord, the habitation of the God of Jacob, his
16337Helper? Inasmuch as he fought splendidly he conquered theHelper? Inasmuch as he fought splendidly he conquered theHelper? Inasmuch as he fought splendidly he conquered the
16338Devil in [this] world and hath departed to his Lord, and heDevil in [this] world and hath departed to his Lord, and heDevil in [this] world and hath departed to his Lord, and he
16339shall be perfect in the kingdom which is in the heavens.shall be perfect in the kingdom which is in the heavens.shall be perfect in the kingdom which is in the heavens.
16340May his blessing and his prayer be with us! Amen.May his blessing and his prayer be with us! Amen.May his blessing and his prayer be with us! Amen.
16341And he also said unto me, ‘My beloved brother Pambo,And he also said unto me, ‘My beloved brother Pambo,And he also said unto me, ‘My beloved brother Pambo,
16342I am sick this day. I beseech thee to do me the favour ofI am sick this day. I beseech thee to do me the favour ofI am sick this day. I beseech thee to do me the favour of
16343praying for me until I journey over the road of fear andpraying for me until I journey over the road of fear andpraying for me until I journey over the road of fear and
16344terror.” And I said unto him, ‘ My beloved father, art thou,terror.” And I said unto him, ‘ My beloved father, art thou,terror.” And I said unto him, ‘ My beloved father, art thou,
16345even thou, afraid, notwithstanding all the multitude | of Fol. 4even thou, afraid, notwithstanding all the multitude | of Fol. 4even thou, afraid, notwithstanding all the multitude | of Fol. 4
16346ascetic labours which thou hast performed in this world ?’ ⲛ︦ⲍ︦ascetic labours which thou hast performed in this world ?’ ⲛ︦ⲍ︦ascetic labours which thou hast performed in this world ?’ n︦z︦
16347He said unto me, ‘I have performed a few of the asceticHe said unto me, ‘I have performed a few of the asceticHe said unto me, ‘I have performed a few of the ascetic
16348labours which God appointed for me, it is true, but how islabours which God appointed for me, it is true, but how islabours which God appointed for me, it is true, but how is
16349it possible for us not to be afraid of the things which haveit possible for us not to be afraid of the things which haveit possible for us not to be afraid of the things which have
16350been indicated to us by very many witnesses, that is to say,been indicated to us by very many witnesses, that is to say,been indicated to us by very many witnesses, that is to say,
16351the river of fire, and the appearance before the Judge ? Andthe river of fire, and the appearance before the Judge ? Andthe river of fire, and the appearance before the Judge ? And
16352as for that river, every one is bound to pass over it, whetheras for that river, every one is bound to pass over it, whetheras for that river, every one is bound to pass over it, whether
16353he be a righteous man or whether he be a sinner, and ithe be a righteous man or whether he be a sinner, and ithe be a righteous man or whether he be a sinner, and it
16354is right that thou shouldst pray on my behalf until I journeyis right that thou shouldst pray on my behalf until I journeyis right that thou shouldst pray on my behalf until I journey
16355! He was born in 333 and died at midday early in July, 451, aged! He was born in 333 and died at midday early in July, 451, aged! He was born in 333 and died at midday early in July, 451, aged
16356about 118 years.about 118 years.about 118 years.
163572 Compare Ps. exxxil. 4, 8.2 Compare Ps. exxxil. 4, 8.2 Compare Ps. exxxil. 4, 8.
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16359over that terrible road” And he spake unto me again,over that terrible road” And he spake unto me again,over that terrible road” And he spake unto me again,
16360saying, ‘If a man’s life upon this earth were to consist ofsaying, ‘If a man’s life upon this earth were to consist ofsaying, ‘If a man’s life upon this earth were to consist of
16361one day only, he would not be free from sin. And, moreover,one day only, he would not be free from sin. And, moreover,one day only, he would not be free from sin. And, moreover,
16362all flesh shall be purged by the Ⲏre.all flesh shall be purged by the ⲓⲉre.all flesh shall be purged by the iere.
16363And it came to pass that at the third hour of the eighthAnd it came to pass that at the third hour of the eighthAnd it came to pass that at the third hour of the eighth
16364day of the month Epéph he became very ill indeed, and heday of the month Epéph he became very ill indeed, and heday of the month Epéph he became very ill indeed, and he
16365sald unto me, ‘I salute thee in the Lord, O my belovedsald unto me, ‘I salute thee in the Lord, O my belovedsald unto me, ‘I salute thee in the Lord, O my beloved
16366brother.” And thus saying he prayed, and he recited thebrother.” And thus saying he prayed, and he recited thebrother.” And thus saying he prayed, and he recited the
16367prayer in the Gospel, and he opened his mouth, and yieldedprayer in the Gospel, and he opened his mouth, and yieldedprayer in the Gospel, and he opened his mouth, and yielded
16368up his spirit, like one who lieth asleep. And I sat down, andup his spirit, like one who lieth asleep. And I sat down, andup his spirit, like one who lieth asleep. And I sat down, and
163691 wept continuously over him. And as I was weeping over1 wept continuously over him. And as I was weeping over1 wept continuously over him. And as I was weeping over
16370him, behold, the Christ opened the door of the cell, and Hehim, behold, the Christ opened the door of the cell, and Hehim, behold, the Christ opened the door of the cell, and He
16371Fol. 2 came in, and Ⲓⲉ stood up by the body | of the blessed ApaFol. 2 came in, and Ⲓⲉ stood up by the body | of the blessed ApaFol. 2 came in, and Ie stood up by the body | of the blessed Apa
16372WH Cyrus, and He wept over him, and I wept over him. AndWH Cyrus, and He wept over him, and I wept over him. AndWH Cyrus, and He wept over him, and I wept over him. And
16373I saw the tears of the Christ which fell upon the body of theI saw the tears of the Christ which fell upon the body of theI saw the tears of the Christ which fell upon the body of the
16374blessed Apa Cyrus; and the Christ turned away and departedblessed Apa Cyrus; and the Christ turned away and departedblessed Apa Cyrus; and the Christ turned away and departed
16375by the door of the abode. And when He had gone out I sawby the door of the abode. And when He had gone out I sawby the door of the abode. And when He had gone out I saw
16376a multitude of Angels, and Archangels, and Apostles, anda multitude of Angels, and Archangels, and Apostles, anda multitude of Angels, and Archangels, and Apostles, and
16377all the righteous, standing there. And one of them cameall the righteous, standing there. And one of them cameall the righteous, standing there. And one of them came
16378towards me; now he was lame, and he said unto me, ¢ Knowesttowards me; now he was lame, and he said unto me, ¢ Knowesttowards me; now he was lame, and he said unto me, ¢ Knowest
16379thou who Ⲓ am?’ And I said unto him, ‘Nay, my lord,thou who ⲓ am?’ And I said unto him, ‘Nay, my lord,thou who i am?’ And I said unto him, ‘Nay, my lord,
16380I do not” Ⲡⲉ said unto me, ‘ Hearken, [and] I will shewI do not” ⲡⲉ said unto me, ‘ Hearken, [and] I will shewI do not” pe said unto me, ‘ Hearken, [and] I will shew
16381thee. 1am Képha, unto whom they gave the name of Peter.thee. 1am Képha, unto whom they gave the name of Peter.thee. 1am Képha, unto whom they gave the name of Peter.
16382I am he whom the Christ called in the Gospel “ Bar 16na,”I am he whom the Christ called in the Gospel “ Bar 16na,”I am he whom the Christ called in the Gospel “ Bar 16na,”
16383that is to say, “ Son of the dove.” 2 The blessed Apa Shenoutethat is to say, “ Son of the dove.” 2 The blessed Apa Shenoutethat is to say, “ Son of the dove.” 2 The blessed Apa Shenoute
16384went to his rest yesterday. He (i.e. Christ) hath taken the soulwent to his rest yesterday. He (i.e. Christ) hath taken the soulwent to his rest yesterday. He (i.e. Christ) hath taken the soul
16385of the blessed man Apa Cyrus, and [the soul of] Apa Shenoute,of the blessed man Apa Cyrus, and [the soul of] Apa Shenoute,of the blessed man Apa Cyrus, and [the soul of] Apa Shenoute,
16386the Archimandrite, to the place of rest, even as it is written,the Archimandrite, to the place of rest, even as it is written,the Archimandrite, to the place of rest, even as it is written,
16387Fol. 30a “There are many mansions in the house | of My Father.” 3Fol. 30a “There are many mansions in the house | of My Father.” 3Fol. 30a “There are many mansions in the house | of My Father.” 3
16388ⲛⲑ Ⲙⲁ their holy blessing be with us! Amen.ⲛⲑ ⲙⲁ their holy blessing be with us! Amen.nθ ma their holy blessing be with us! Amen.
16389And after these things, whilst I was pondering in my heartAnd after these things, whilst I was pondering in my heartAnd after these things, whilst I was pondering in my heart
16390and trying to think what I should do with the body ofand trying to think what I should do with the body ofand trying to think what I should do with the body of
16391the blessed man, and whether I should bury it, and wherethe blessed man, and whether I should bury it, and wherethe blessed man, and whether I should bury it, and where
16392I should lay it, the Saviour came forth from the door of theI should lay it, the Saviour came forth from the door of theI should lay it, the Saviour came forth from the door of the
16393} Compare 1 Cor, iii. 18, ⲗ Matt, xvi. 17. ⲃ John xiv. 2,} Compare 1 Cor, iii. 18, ⲗ Matt, xvi. 17. Ⲃ John xiv. 2,} Compare 1 Cor, iii. 18, l Matt, xvi. 17. V John xiv. 2,
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16395cell, and closed the door behind Him. And the Saviourcell, and closed the door behind Him. And the Saviourcell, and closed the door behind Him. And the Saviour
16396had His hand upon the door of the cell, and Ⲡⲉ washad His hand upon the door of the cell, and ⲡⲉ washad His hand upon the door of the cell, and pe was
16397dragging the body of the blessed man, and Ile became untodragging the body of the blessed man, and Ile became untodragging the body of the blessed man, and Ile became unto
16398him a place of defence until the day of the Righteous Judge-him a place of defence until the day of the Righteous Judge-him a place of defence until the day of the Righteous Judge-
16399ment. And the Saviour went up into heaven with Hisment. And the Saviour went up into heaven with Hisment. And the Saviour went up into heaven with His
16400angels. And Ⲓ walked and came forth to the brethren Apaangels. And ⲓ walked and came forth to the brethren Apaangels. And i walked and came forth to the brethren Apa
16401Pamoun and Apa Hierax, and I told them of the thingsPamoun and Apa Hierax, and I told them of the thingsPamoun and Apa Hierax, and I told them of the things
16402which T had seen, and they glorified God. And I remainedwhich T had seen, and they glorified God. And I remainedwhich T had seen, and they glorified God. And I remained
16403with them for a few days.with them for a few days.with them for a few days.
16404After these things I departed to my monastery in Shiét,After these things I departed to my monastery in Shiét,After these things I departed to my monastery in Shiét,
16405and I wrote the life of the blessed man Apa Cyrus, and Iand I wrote the life of the blessed man Apa Cyrus, and Iand I wrote the life of the blessed man Apa Cyrus, and I
16406placed it in the church of Shiét, for the profit and consolationplaced it in the church of Shiét, for the profit and consolationplaced it in the church of Shiét, for the profit and consolation
16407of those who should hear it [read], and to the glory of theof those who should hear it [read], and to the glory of theof those who should hear it [read], and to the glory of the
16408Holy Trinity, the Father, and the Son, and the Holy Spirit,Holy Trinity, the Father, and the Son, and the Holy Spirit,Holy Trinity, the Father, and the Son, and the Holy Spirit,
16409for ever and ever! Amen,for ever and ever! Amen,for ever and ever! Amen,
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16410THE ENCOMIUM OF FLAVIANUS, BISHOPTHE ENCOMIUM OF FLAVIANUS, BISHOPTHE ENCOMIUM OF FLAVIANUS, BISHOP
16411OF EPHESUS, ON DEMETRIUS, ARCH-OF EPHESUS, ON DEMETRIUS, ARCH-OF EPHESUS, ON DEMETRIUS, ARCH-
16412BISHOP OF ALEXANDRIABISHOP OF ALEXANDRIABISHOP OF ALEXANDRIA
16413(Brit. Mus. MS. Oriental, No. 8783)(Brit. Mus. MS. Oriental, No. 8783)(Brit. Mus. MS. Oriental, No. 8783)
16414Fol. 30» THE ENCOMIUM WHICH OUR SAINTED FATHERFol. 30» THE ENCOMIUM WHICH OUR SAINTED FATHERFol. 30» THE ENCOMIUM WHICH OUR SAINTED FATHER
16415&&&
16416FLAVIANUS, BISHOP OF THE CITY OFFLAVIANUS, BISHOP OF THE CITY OFFLAVIANUS, BISHOP OF THE CITY OF
16417EPHESUS, PRONOUNCED UPON SAINT DEME-EPHESUS, PRONOUNCED UPON SAINT DEME-EPHESUS, PRONOUNCED UPON SAINT DEME-
16418TRIUS! ARCHBISHOP OF RAKOTE, ON THETRIUS! ARCHBISHOP OF RAKOTE, ON THETRIUS! ARCHBISHOP OF RAKOTE, ON THE
16419DAY OF HIS GLORIOUS COMMEMORATION,DAY OF HIS GLORIOUS COMMEMORATION,DAY OF HIS GLORIOUS COMMEMORATION,
16420WHICH IS THE TWENTIETH DAY OF THEWHICH IS THE TWENTIETH DAY OF THEWHICH IS THE TWENTIETH DAY OF THE
16421MONTH THOTH. AND HE SPAKE ALSO CON-MONTH THOTH. AND HE SPAKE ALSO CON-MONTH THOTH. AND HE SPAKE ALSO CON-
16422CERNING THE MIRACLES WHICH GODCERNING THE MIRACLES WHICH GODCERNING THE MIRACLES WHICH GOD
16423WROUGHT BY HIS HAND. AND HE SPAKEWROUGHT BY HIS HAND. AND HE SPAKEWROUGHT BY HIS HAND. AND HE SPAKE
16424ALSO IN THIS SAME ENCOMIUM CONCERN-ALSO IN THIS SAME ENCOMIUM CONCERN-ALSO IN THIS SAME ENCOMIUM CONCERN-
16425ING THE SAINT, AND MARTYR, AND VIRGIN,ING THE SAINT, AND MARTYR, AND VIRGIN,ING THE SAINT, AND MARTYR, AND VIRGIN,
16426APA PETER, ARCHBISHOP OF THIS SAMEAPA PETER, ARCHBISHOP OF THIS SAMEAPA PETER, ARCHBISHOP OF THIS SAME
16427CITY RAKOTE. AND [HE SPAKE ALSO] CON-CITY RAKOTE. AND [HE SPAKE ALSO] CON-CITY RAKOTE. AND [HE SPAKE ALSO] CON-
16428CERNING THE HOLY WOMAN WHO WAS ACERNING THE HOLY WOMAN WHO WAS ACERNING THE HOLY WOMAN WHO WAS A
16429NATIVE OF THE CITY OF ANTIOCH ANDNATIVE OF THE CITY OF ANTIOCH ANDNATIVE OF THE CITY OF ANTIOCH AND
16430A MARTYR,AND HER TWO SONS PHILOPATORA MARTYR,AND HER TWO SONS PHILOPATORA MARTYR,AND HER TWO SONS PHILOPATOR
16431AND EUTROPIUS. AND HE SPAKE ALSOAND EUTROPIUS. AND HE SPAKE ALSOAND EUTROPIUS. AND HE SPAKE ALSO
16432CONCERNING THE IMPULSE OF TIE SOUL,CONCERNING THE IMPULSE OF TIE SOUL,CONCERNING THE IMPULSE OF TIE SOUL,
16433AND CONCERNING THE PASSAGE WHICH ISAND CONCERNING THE PASSAGE WHICH ISAND CONCERNING THE PASSAGE WHICH IS
16434WRITTEN IN [THE BOOK OF] JEREMIAH THEWRITTEN IN [THE BOOK OF] JEREMIAH THEWRITTEN IN [THE BOOK OF] JEREMIAH THE
16435PROPHET, WHICH SAITH, ‘IN THAT DAY IPROPHET, WHICH SAITH, ‘IN THAT DAY IPROPHET, WHICH SAITH, ‘IN THAT DAY I
16436WILL ESTABLISH SUNRISE (OR, MORNING)?WILL ESTABLISH SUNRISE (OR, MORNING)?WILL ESTABLISH SUNRISE (OR, MORNING)?
164371 The successor of Julianus ; he sat from 189 to 231-2.1 The successor of Julianus ; he sat from 189 to 231-2.1 The successor of Julianus ; he sat from 189 to 231-2.
164382 Archbishop of Alexandria, who sat from 289 to 295.2 Archbishop of Alexandria, who sat from 289 to 295.2 Archbishop of Alexandria, who sat from 289 to 295.
16439ⲃ Compare Jer. xxi. 12.Ⲃ Compare Jer. xxi. 12.V Compare Jer. xxi. 12.
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16440ENCOMIUM OF FLAVIANUS ON DEMETRIUS 391ENCOMIUM OF FLAVIANUS ON DEMETRIUS 391ENCOMIUM OF FLAVIANUS ON DEMETRIUS 391
16441IN THE HOUSE OF DAVID. IN THE PEACEIN THE HOUSE OF DAVID. IN THE PEACEIN THE HOUSE OF DAVID. IN THE PEACE
16442OF GOD. AMEN.OF GOD. AMEN.OF GOD. AMEN.
16443THE occasion moveth me to set in motion the organ of myTHE occasion moveth me to set in motion the organ of myTHE occasion moveth me to set in motion the organ of my
16444halting tongue, and my infirm mouth, | and it maketh me Fol. 3 ϥhalting tongue, and my infirm mouth, | and it maketh me Fol. 3 ϥhalting tongue, and my infirm mouth, | and it maketh me Fol. 3 f
16445to say with the Psalmist David, the Singer of God, ‘ Thou axto say with the Psalmist David, the Singer of God, ‘ Thou axto say with the Psalmist David, the Singer of God, ‘ Thou ax
16446visitest the earth, Thou makest it to produce food, Thouvisitest the earth, Thou makest it to produce food, Thouvisitest the earth, Thou makest it to produce food, Thou
16447multiplies in great abundance the riches [thereof]. The rivermultiplies in great abundance the riches [thereof]. The rivermultiplies in great abundance the riches [thereof]. The river
16448of God is full of water. Thou preparest their food’! Thisof God is full of water. Thou preparest their food’! Thisof God is full of water. Thou preparest their food’! This
16449is our preparation in truth. He hath visited the earth,is our preparation in truth. He hath visited the earth,is our preparation in truth. He hath visited the earth,
16450IIe hath made it to produce food, He hath multiplied theIIe hath made it to produce food, He hath multiplied theIIe hath made it to produce food, He hath multiplied the
16451riches [thercof] in great abundance. If material wine beriches [thercof] in great abundance. If material wine beriches [thercof] in great abundance. If material wine be
16452the joy of men, the which when they drink it to excessthe joy of men, the which when they drink it to excessthe joy of men, the which when they drink it to excess
16453causeth them to become drunk, and there is arrogance therein,causeth them to become drunk, and there is arrogance therein,causeth them to become drunk, and there is arrogance therein,
16454how very much more joy and gladness will those men havehow very much more joy and gladness will those men havehow very much more joy and gladness will those men have
16455who have drunk of the Fountain of living water, the Christ!who have drunk of the Fountain of living water, the Christ!who have drunk of the Fountain of living water, the Christ!
16456If the earth rejoiceth when the water of heaven cometh uponIf the earth rejoiceth when the water of heaven cometh uponIf the earth rejoiceth when the water of heaven cometh upon
16457it, how much more joy and gladness shall men [feel] atit, how much more joy and gladness shall men [feel] atit, how much more joy and gladness shall men [feel] at
16458the moment when the waters of understanding fall upon thethe moment when the waters of understanding fall upon thethe moment when the waters of understanding fall upon the
16459grass of the mind! Now the waters which are manifestgrass of the mind! Now the waters which are manifestgrass of the mind! Now the waters which are manifest
16460yield fruits which are manifest, and are of fleshly character ;yield fruits which are manifest, and are of fleshly character ;yield fruits which are manifest, and are of fleshly character ;
16461and when the waters of the Spirit have descended upon theand when the waters of the Spirit have descended upon theand when the waters of the Spirit have descended upon the
16462earth of men they yield fruits of the Spirit. Of what kindearth of men they yield fruits of the Spirit. Of what kindearth of men they yield fruits of the Spirit. Of what kind
16463now are these fruits? Hearken and I will tell you; onlynow are these fruits? Hearken and I will tell you; onlynow are these fruits? Hearken and I will tell you; only
16464ye must neither feel any doubt [about what I say], norye must neither feel any doubt [about what I say], norye must neither feel any doubt [about what I say], nor
16465must ye murmur, | One church only hath closed [its door] : Fol. 3must ye murmur, | One church only hath closed [its door] : Fol. 3must ye murmur, | One church only hath closed [its door] : Fol. 3
16466I speak of the synagogue of the Jews, but I do not call afI speak of the synagogue of the Jews, but I do not call afI speak of the synagogue of the Jews, but I do not call af
16467this truly a spiritual church, because it hath shut its doorthis truly a spiritual church, because it hath shut its doorthis truly a spiritual church, because it hath shut its door
16468against Him that rose from the dead, and hath taken Hisagainst Him that rose from the dead, and hath taken Hisagainst Him that rose from the dead, and hath taken His
16469seat on the right hand of His Father. He became man atseat on the right hand of His Father. He became man atseat on the right hand of His Father. He became man at
16470His command, and the things which have been opened untoHis command, and the things which have been opened untoHis command, and the things which have been opened unto
16471us through His holy Blood, which He shed for us, areus through His holy Blood, which He shed for us, areus through His holy Blood, which He shed for us, are
16472thousands of thousands, and tens of thousands of tens ofthousands of thousands, and tens of thousands of tens ofthousands of thousands, and tens of thousands of tens of
16473thousands. Now the fruits to which I have already alludedthousands. Now the fruits to which I have already alludedthousands. Now the fruits to which I have already alluded
164741 Ps, Ixv. 9.1 Ps, Ixv. 9.1 Ps, Ixv. 9.
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16475Fol. 3 ϥFol. 3 ϥFol. 3 f
16476ϩⲉ ⲁⲣⲏϯ ⲁryti a
16477ⲥⲥs
16478Fol, 32bFol, 32bFol, 32b
16479TNTNTN
16480392 THE ENCOMIUM OF FLAVIANUS ON392 THE ENCOMIUM OF FLAVIANUS ON392 THE ENCOMIUM OF FLAVIANUS ON
16481are these: continence, purity, virginity, compassion, peace,are these: continence, purity, virginity, compassion, peace,are these: continence, purity, virginity, compassion, peace,
16482hope, long-suffering, obedience, et cetera. These are thehope, long-suffering, obedience, et cetera. These are thehope, long-suffering, obedience, et cetera. These are the
16483things which the spiritual meadow produceth through thethings which the spiritual meadow produceth through thethings which the spiritual meadow produceth through the
16484spiritual rain which falleth upon it.spiritual rain which falleth upon it.spiritual rain which falleth upon it.
16485And, moreover, now is the time for me to say with theAnd, moreover, now is the time for me to say with theAnd, moreover, now is the time for me to say with the
16486prophet and law-giver Moses, ¢ Let us ascribe glory untoprophet and law-giver Moses, ¢ Let us ascribe glory untoprophet and law-giver Moses, ¢ Let us ascribe glory unto
16487the Lord, for Ile hath gotten glory? If those who livedthe Lord, for Ile hath gotten glory? If those who livedthe Lord, for Ile hath gotten glory? If those who lived
16488in days of old marvelled when they saw their enemies dyingin days of old marvelled when they saw their enemies dyingin days of old marvelled when they saw their enemies dying
16489in the sea,® why should I not marvel when I behold Him thatin the sea,® why should I not marvel when I behold Him thatin the sea,® why should I not marvel when I behold Him that
16490died for us, | and rose [from the dead], until He had humbleddied for us, | and rose [from the dead], until He had humbleddied for us, | and rose [from the dead], until He had humbled
16491pride? Assuredly then I will set in motion the organ ofpride? Assuredly then I will set in motion the organ ofpride? Assuredly then I will set in motion the organ of
16492my tongue, and I will declare a few glorious things con-my tongue, and I will declare a few glorious things con-my tongue, and I will declare a few glorious things con-
16493cerning the saint in whose name we are gathered together,cerning the saint in whose name we are gathered together,cerning the saint in whose name we are gathered together,
16494for he was a father who loved his children, and a shepherdfor he was a father who loved his children, and a shepherdfor he was a father who loved his children, and a shepherd
16495who pastured his sheep wisely. He was clothed with thewho pastured his sheep wisely. He was clothed with thewho pastured his sheep wisely. He was clothed with the
16496foundation of virtue, virginity, and holy matrimony.foundation of virtue, virginity, and holy matrimony.foundation of virtue, virginity, and holy matrimony.
16497But perhaps some one will tell me that it is not possible forBut perhaps some one will tell me that it is not possible forBut perhaps some one will tell me that it is not possible for
16498a man to become a virgin after he hath married a wife; leta man to become a virgin after he hath married a wife; leta man to become a virgin after he hath married a wife; let
16499that some one hearken, and I will give him an abselutethat some one hearken, and I will give him an abselutethat some one hearken, and I will give him an abselute
16500proof that this is possible from Holy Scripture. I myselfproof that this is possible from Holy Scripture. I myselfproof that this is possible from Holy Scripture. I myself
16501say, with our Saviour, that there exist some who have madesay, with our Saviour, that there exist some who have madesay, with our Saviour, that there exist some who have made
16502themselves eunuchs for the sake of the kingdom which is inthemselves eunuchs for the sake of the kingdom which is inthemselves eunuchs for the sake of the kingdom which is in
16503the heavens* Those who were born eunuchs from theirthe heavens* Those who were born eunuchs from theirthe heavens* Those who were born eunuchs from their
16504mother’s womb to those the name of eunuch certainly be-mother’s womb to those the name of eunuch certainly be-mother’s womb to those the name of eunuch certainly be-
16505longeth, but as concerning the man who hath made himselflongeth, but as concerning the man who hath made himselflongeth, but as concerning the man who hath made himself
16506an eunuch, who is able to declare adequately his valour?an eunuch, who is able to declare adequately his valour?an eunuch, who is able to declare adequately his valour?
16507The acts of David,® when he destroyed Goliath with hisThe acts of David,® when he destroyed Goliath with hisThe acts of David,® when he destroyed Goliath with his
16508armour and weapons of war upon him, and when the peoplearmour and weapons of war upon him, and when the peoplearmour and weapons of war upon him, and when the people
16509applauded him with sympathy, are wholly different {romapplauded him with sympathy, are wholly different {romapplauded him with sympathy, are wholly different {rom
16510the valour of the man who hath made himself an eunuch.the valour of the man who hath made himself an eunuch.the valour of the man who hath made himself an eunuch.
16511But now, when once David bad destroyed him, | withoutBut now, when once David bad destroyed him, | withoutBut now, when once David bad destroyed him, | without
16512armour and without spear, Goliath was dead once and forarmour and without spear, Goliath was dead once and forarmour and without spear, Goliath was dead once and for
16513all, even as every other person who dieth, and [he obtained]all, even as every other person who dieth, and [he obtained]all, even as every other person who dieth, and [he obtained]
165141 Compare Gal. ⲩ. 22, 2 Deut, xxxii. 3. 3 Exod. xv. 1-12,1 Compare Gal. Ⲩ. 22, 2 Deut, xxxii. 3. 3 Exod. xv. 1-12,1 Compare Gal. Y. 22, 2 Deut, xxxii. 3. 3 Exod. xv. 1-12,
16515+ Matt. xix. 12, 5 1 Sam. xvii. 4 ff,+ Matt. xix. 12, 5 1 Sam. xvii. 4 ff,+ Matt. xix. 12, 5 1 Sam. xvii. 4 ff,
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16516DEMETRIUS, ARCHBISHOP OF ALEXANDRIA 393DEMETRIUS, ARCHBISHOP OF ALEXANDRIA 393DEMETRIUS, ARCHBISHOP OF ALEXANDRIA 393
16517the prize which belongeth to the victors. Even ⲃⲟ is it inthe prize which belongeth to the victors. Even ⲃⲟ is it inthe prize which belongeth to the victors. Even bo is it in
16518the case of a man if he has been born an eunuch ; he striveth,the case of a man if he has been born an eunuch ; he striveth,the case of a man if he has been born an eunuch ; he striveth,
16519but languidly, and without the strength which is shewn bybut languidly, and without the strength which is shewn bybut languidly, and without the strength which is shewn by
16520the man who striveth, being in possession of all his members.the man who striveth, being in possession of all his members.the man who striveth, being in possession of all his members.
16521Now David destroyed the lion and the bear,! once, or twice,Now David destroyed the lion and the bear,! once, or twice,Now David destroyed the lion and the bear,! once, or twice,
16522and even three times, but Demetrius the Archbishop destroyedand even three times, but Demetrius the Archbishop destroyedand even three times, but Demetrius the Archbishop destroyed
16523his lusts every day. He who fighteth with wild beasts is nothis lusts every day. He who fighteth with wild beasts is nothis lusts every day. He who fighteth with wild beasts is not
16524as valiant as the man who fichteth against passion. Whenas valiant as the man who fichteth against passion. Whenas valiant as the man who fichteth against passion. When
16525the wild beast devoureth a man the man is no longer forth-the wild beast devoureth a man the man is no longer forth-the wild beast devoureth a man the man is no longer forth-
16526coming to fight with him again. On the other hand, thecoming to fight with him again. On the other hand, thecoming to fight with him again. On the other hand, the
16527lust to which a man giveth place in himself never ceaseth tolust to which a man giveth place in himself never ceaseth tolust to which a man giveth place in himself never ceaseth to
16528crush him all day and every day, and it increaseth in himcrush him all day and every day, and it increaseth in himcrush him all day and every day, and it increaseth in him
16529until it destroyeth him. And the wise men who wereuntil it destroyeth him. And the wise men who wereuntil it destroyeth him. And the wise men who were
16530continent knew that this is so, and it was because of thiscontinent knew that this is so, and it was because of thiscontinent knew that this is so, and it was because of this
16531very thing that they fled into the desert.very thing that they fled into the desert.very thing that they fled into the desert.
16532Let us, however, turn our discourse to this holy manLet us, however, turn our discourse to this holy manLet us, however, turn our discourse to this holy man
16533Demetrius, and we will now make known unto you hisDemetrius, and we will now make known unto you hisDemetrius, and we will now make known unto you his
16534virtues and his valour. Now this | holy man Demetrius Fol. 33 «virtues and his valour. Now this | holy man Demetrius Fol. 33 «virtues and his valour. Now this | holy man Demetrius Fol. 33 «
16535was descended from a great and very old and famous family ⲝ︦ⲉ︦was descended from a great and very old and famous family ⲝ︦ⲉ︦was descended from a great and very old and famous family ks︦e︦
16536in the city of Rakote. And after Saint Julianus, the Arch-in the city of Rakote. And after Saint Julianus, the Arch-in the city of Rakote. And after Saint Julianus, the Arch-
16537bishop of Rakote, was dead,? the throne of Rakote remainedbishop of Rakote, was dead,? the throne of Rakote remainedbishop of Rakote, was dead,? the throne of Rakote remained
16538empty for many days, and there was no bishop, and no manempty for many days, and there was no bishop, and no manempty for many days, and there was no bishop, and no man
16539sat on the archiepiscopal throne, because it was the periodsat on the archiepiscopal throne, because it was the periodsat on the archiepiscopal throne, because it was the period
16540during which lawless and idol-worshipping Emperors reigned.during which lawless and idol-worshipping Emperors reigned.during which lawless and idol-worshipping Emperors reigned.
16541A great persecution of the Church was in progress, and theA great persecution of the Church was in progress, and theA great persecution of the Church was in progress, and the
16542people were like unto the sheep that are without a shepherd.people were like unto the sheep that are without a shepherd.people were like unto the sheep that are without a shepherd.
16543However, by the Will of God, and by the votes of the wholeHowever, by the Will of God, and by the votes of the wholeHowever, by the Will of God, and by the votes of the whole
16544congregation, they laid hold of a second Joseph, I mean Saintcongregation, they laid hold of a second Joseph, I mean Saintcongregation, they laid hold of a second Joseph, I mean Saint
16545Demetrius, and they enthroned him on the throne of SaintDemetrius, and they enthroned him on the throne of SaintDemetrius, and they enthroned him on the throne of Saint
16546Mark the Evangelist.Mark the Evangelist.Mark the Evangelist.
16547But, perchance, thou who art listening to me wilt say,But, perchance, thou who art listening to me wilt say,But, perchance, thou who art listening to me wilt say,
16548‘Thou mayest compare this holy man to Joseph, but thou‘Thou mayest compare this holy man to Joseph, but thou‘Thou mayest compare this holy man to Joseph, but thou
16549must not compare the wife of this holy and wise man to thatmust not compare the wife of this holy and wise man to thatmust not compare the wife of this holy and wise man to that
16550worthless woman who bore ill will towards the holy manworthless woman who bore ill will towards the holy manworthless woman who bore ill will towards the holy man
165511 1 Sam. xvii. 34-6. 2 He became Bishop of Alexandria in 179.1 1 Sam. xvii. 34-6. 2 He became Bishop of Alexandria in 179.1 1 Sam. xvii. 34-6. 2 He became Bishop of Alexandria in 179.
165523 Ⲃ3 ⲃ3 v
page 470
16553Fol. 33Fol. 33Fol. 33
16554TcTcTc
16555CeCeCe
16556Fol. ϥFol. ϤFol. F
16557EXEXEX
16558394 THE ENCOMIUM OF FLAVIANUS ON394 THE ENCOMIUM OF FLAVIANUS ON394 THE ENCOMIUM OF FLAVIANUS ON
16559Joseph, I mean the wife of the Egyptian.” Most | certainlyJoseph, I mean the wife of the Egyptian.” Most | certainlyJoseph, I mean the wife of the Egyptian.” Most | certainly
16560not, and far be it from me to do so. But forgive me,not, and far be it from me to do so. But forgive me,not, and far be it from me to do so. But forgive me,
16561O Christ-loving congregation. If Joseph had lain with theO Christ-loving congregation. If Joseph had lain with theO Christ-loving congregation. If Joseph had lain with the
16562Egyptian woman, it would have been a sin to him, for itEgyptian woman, it would have been a sin to him, for itEgyptian woman, it would have been a sin to him, for it
16563would have been fornication that he was committing, and itwould have been fornication that he was committing, and itwould have been fornication that he was committing, and it
16564was for this very reason that he kept his body pure in respectwas for this very reason that he kept his body pure in respectwas for this very reason that he kept his body pure in respect
16565of God Who had created him. Now in the case of Saintof God Who had created him. Now in the case of Saintof God Who had created him. Now in the case of Saint
16566Demetrius, even if he had Jain with his wife, it would notDemetrius, even if he had Jain with his wife, it would notDemetrius, even if he had Jain with his wife, it would not
16567have been sin unto him, because they had been joined togetherhave been sin unto him, because they had been joined togetherhave been sin unto him, because they had been joined together
16568by God. But, notwithstanding my answer, thou wilt sayby God. But, notwithstanding my answer, thou wilt sayby God. But, notwithstanding my answer, thou wilt say
16569unto me in any case, ‘le was a bishop, and it was notunto me in any case, ‘le was a bishop, and it was notunto me in any case, ‘le was a bishop, and it was not
16570seemly for him to fake a wife’ Speak not in this wise,seemly for him to fake a wife’ Speak not in this wise,seemly for him to fake a wife’ Speak not in this wise,
16571O brother, for the holy Canons of the Apostles speak thus:O brother, for the holy Canons of the Apostles speak thus:O brother, for the holy Canons of the Apostles speak thus:
16572‘If a head hath a wife who was married to him before he‘If a head hath a wife who was married to him before he‘If a head hath a wife who was married to him before he
16573became a bishop, he shall not put her away after he hathbecame a bishop, he shall not put her away after he hathbecame a bishop, he shall not put her away after he hath
16574become a bishop, but let him remain with her.” And thebecome a bishop, but let him remain with her.” And thebecome a bishop, but let him remain with her.” And the
16575holy Apostle used to say, ‘ Marriage is honourable in every-holy Apostle used to say, ‘ Marriage is honourable in every-holy Apostle used to say, ‘ Marriage is honourable in every-
16576thing, and the marriage bed is pure, [but] the whoremongerthing, and the marriage bed is pure, [but] the whoremongerthing, and the marriage bed is pure, [but] the whoremonger
16577and the adulterer shall God judge.’! Therefore this holy manand the adulterer shall God judge.’! Therefore this holy manand the adulterer shall God judge.’! Therefore this holy man
16578Demetrius | hath triumphed, according to what we said.Demetrius | hath triumphed, according to what we said.Demetrius | hath triumphed, according to what we said.
16579When, therefore, they had enthroned him upon the episcopalWhen, therefore, they had enthroned him upon the episcopalWhen, therefore, they had enthroned him upon the episcopal
16580throne, . . . .......... ⲗ he loved to act in this way:throne, . . . .......... Ⲗ he loved to act in this way:throne, . . . .......... L he loved to act in this way:
16581He never upbraided a man. And he was in the habit ofHe never upbraided a man. And he was in the habit ofHe never upbraided a man. And he was in the habit of
16582saying, ‘My son, go and withdraw thyself from whateversaying, ‘My son, go and withdraw thyself from whateversaying, ‘My son, go and withdraw thyself from whatever
16583kind of sin it is which thou art committing, and afterwardskind of sin it is which thou art committing, and afterwardskind of sin it is which thou art committing, and afterwards
16584[come] and partake of the Iloly Mysteries”, And when he[come] and partake of the Iloly Mysteries”, And when he[come] and partake of the Iloly Mysteries”, And when he
16585had continued to act in this manner for a considerable timehad continued to act in this manner for a considerable timehad continued to act in this manner for a considerable time
16586the whole city withdrew itself from sin to such an extent thatthe whole city withdrew itself from sin to such an extent thatthe whole city withdrew itself from sin to such an extent that
16587hardly any sin was committed. If any man saw anotherhardly any sin was committed. If any man saw anotherhardly any sin was committed. If any man saw another
16588committing a sin he would rebuke him, saying, ¢ Withdrawcommitting a sin he would rebuke him, saying, ¢ Withdrawcommitting a sin he would rebuke him, saying, ¢ Withdraw
16589thyself from this act lest the Archbishop turn aside fromthyself from this act lest the Archbishop turn aside fromthyself from this act lest the Archbishop turn aside from
16590thee, and the whole congregation will look at thee’; andthee, and the whole congregation will look at thee’; andthee, and the whole congregation will look at thee’; and
16591that sinner would become afraid and would continue to bethat sinner would become afraid and would continue to bethat sinner would become afraid and would continue to be
16592! Heb. xiii. 4.! Heb. xiii. 4.! Heb. xiii. 4.
16593ⲗ The text is corrupt here ; several words are missing.Ⲗ The text is corrupt here ; several words are missing.L The text is corrupt here ; several words are missing.
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16594DEMETRIUS, ARCHBISHOP OF ALEXANDRIA 395DEMETRIUS, ARCHBISHOP OF ALEXANDRIA 395DEMETRIUS, ARCHBISHOP OF ALEXANDRIA 395
16595so; and for this reason very many ceased entirely toso; and for this reason very many ceased entirely toso; and for this reason very many ceased entirely to
16596commit sin.commit sin.commit sin.
16597Nevertheless, there be many a quarrelsome man who willNevertheless, there be many a quarrelsome man who willNevertheless, there be many a quarrelsome man who will
16598say, ‘lath not this Demetrius his wife with him?" And hesay, ‘lath not this Demetrius his wife with him?" And hesay, ‘lath not this Demetrius his wife with him?" And he
16599will also say these words: Ⲁ the people were scandalized,will also say these words: ⲁ the people were scandalized,will also say these words: a the people were scandalized,
16600and there was murmuring because of him, because {until thisand there was murmuring because of him, because {until thisand there was murmuring because of him, because {until this
16601man did so] no one had sat upon the archiepiscopal throne ofman did so] no one had sat upon the archiepiscopal throne ofman did so] no one had sat upon the archiepiscopal throne of
16602Saint Mark | the Evangelist, who was no virgin’ However, Fol. 345Saint Mark | the Evangelist, who was no virgin’ However, Fol. 345Saint Mark | the Evangelist, who was no virgin’ However, Fol. 345
16603there are some who understand the Scriptures who will say to IHthere are some who understand the Scriptures who will say to IHthere are some who understand the Scriptures who will say to IH
16604those who utter these words, ‘Marriage is honourable in everythose who utter these words, ‘Marriage is honourable in everythose who utter these words, ‘Marriage is honourable in every
16605way, and the marriage bed is pure, and it is God Who insti-way, and the marriage bed is pure, and it is God Who insti-way, and the marriage bed is pure, and it is God Who insti-
16606tuted marriage: what aileth you that ye murmur againsttuted marriage: what aileth you that ye murmur againsttuted marriage: what aileth you that ye murmur against
16607the Archbishop?’ But in spite of these words those [whothe Archbishop?’ But in spite of these words those [whothe Archbishop?’ But in spite of these words those [who
16608murmur] do not wish to be persuaded, and they say, ‘Thismurmur] do not wish to be persuaded, and they say, ‘Thismurmur] do not wish to be persuaded, and they say, ‘This
16609man Demetrius who hath seated himself on the archiepiscopalman Demetrius who hath seated himself on the archiepiscopalman Demetrius who hath seated himself on the archiepiscopal
16610throne is the twelfth, and of them all only this man hath hadthrone is the twelfth, and of them all only this man hath hadthrone is the twelfth, and of them all only this man hath had
16611a wife! But it is God Himself, the Good, Who did not wisha wife! But it is God Himself, the Good, Who did not wisha wife! But it is God Himself, the Good, Who did not wish
16612the [virtue of the] holy man to remain hidden, and Hethe [virtue of the] holy man to remain hidden, and Hethe [virtue of the] holy man to remain hidden, and He
16613desired to make him manifest, and [to make him] to bedesired to make him manifest, and [to make him] to bedesired to make him manifest, and [to make him] to be
16614glorified by the people, according to what He said in theglorified by the people, according to what He said in theglorified by the people, according to what He said in the
16615Gospel, ‘ Men do not light a lamp and put it under a bushel,Gospel, ‘ Men do not light a lamp and put it under a bushel,Gospel, ‘ Men do not light a lamp and put it under a bushel,
16616but they place it upon a candlestick, so that it may givebut they place it upon a candlestick, so that it may givebut they place it upon a candlestick, so that it may give
16617light to all those who are in the house.’ !light to all those who are in the house.’ !light to all those who are in the house.’ !
16618And the matter was revealed to the Archbishop when heAnd the matter was revealed to the Archbishop when heAnd the matter was revealed to the Archbishop when he
16619was lying asleep one night, for behold, the Angel of Godwas lying asleep one night, for behold, the Angel of Godwas lying asleep one night, for behold, the Angel of God
16620appeared unto him, and he said unto him, ‘Demetrius,appeared unto him, and he said unto him, ‘Demetrius,appeared unto him, and he said unto him, ‘Demetrius,
16621Demetrius, seek not only thine own happiness, but that ofDemetrius, seek not only thine own happiness, but that ofDemetrius, seek not only thine own happiness, but that of
16622thy neighbour. And remember what the Lord spake inthy neighbour. And remember what the Lord spake inthy neighbour. And remember what the Lord spake in
16623the | Gospel, saying, “The good shepherd layeth down his Fol. 854the | Gospel, saying, “The good shepherd layeth down his Fol. 854the | Gospel, saying, “The good shepherd layeth down his Fol. 854
16624life for his sheep.” 2 And the holy man Demetrius said unto gelife for his sheep.” 2 And the holy man Demetrius said unto gelife for his sheep.” 2 And the holy man Demetrius said unto ge
16625the Angel, ¢ What is it, O my Lord 7? What Is it that Thouthe Angel, ¢ What is it, O my Lord 7? What Is it that Thouthe Angel, ¢ What is it, O my Lord 7? What Is it that Thou
16626wouldst command me to do? If Thou wishest to send mewouldst command me to do? If Thou wishest to send mewouldst command me to do? If Thou wishest to send me
16627forth to martyrdom, am I not ready to pour out my bloodforth to martyrdom, am I not ready to pour out my bloodforth to martyrdom, am I not ready to pour out my blood
16628for the Name of my Lord Jesus the Christ?’ The Angelfor the Name of my Lord Jesus the Christ?’ The Angelfor the Name of my Lord Jesus the Christ?’ The Angel
166291 Matt. ⲅ. 15; Luke viii. 16; xi. 33. ? John x, 11-16.1 Matt. Ⲅ. 15; Luke viii. 16; xi. 33. ? John x, 11-16.1 Matt. Ġ. 15; Luke viii. 16; xi. 33. ? John x, 11-16.
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16630396 THE ENCOMIUM OF FLAVIANUS ON396 THE ENCOMIUM OF FLAVIANUS ON396 THE ENCOMIUM OF FLAVIANUS ON
16631said unto him, ¢ Iearken unto me, O Demetrius, The Christsaid unto him, ¢ Iearken unto me, O Demetrius, The Christsaid unto him, ¢ Iearken unto me, O Demetrius, The Christ
16632became man because He loved us, and because of this He alsobecame man because He loved us, and because of this He alsobecame man because He loved us, and because of this He also
16633redeemed His people. Now, therefore, is it a right thing forredeemed His people. Now, therefore, is it a right thing forredeemed His people. Now, therefore, is it a right thing for
16634thee to cause a scandal among the people over whom Godthee to cause a scandal among the people over whom Godthee to cause a scandal among the people over whom God
16635hath set thee?’ The Archbishop said unto the Angel, ‘ Myhath set thee?’ The Archbishop said unto the Angel, ‘ Myhath set thee?’ The Archbishop said unto the Angel, ‘ My
16636Lord, shew me my sin, and I will withdraw myself from it.’Lord, shew me my sin, and I will withdraw myself from it.’Lord, shew me my sin, and I will withdraw myself from it.’
16637The Angel said unto him, ¢ The mystery which is betweenThe Angel said unto him, ¢ The mystery which is betweenThe Angel said unto him, ¢ The mystery which is between
16638thee and thy wife must be made manifest unto the whole con-thee and thy wife must be made manifest unto the whole con-thee and thy wife must be made manifest unto the whole con-
16639gregation” Demetrius said, Ⲓ beseech thee, O my Lord, letgregation” Demetrius said, ⲓ beseech thee, O my Lord, letgregation” Demetrius said, i beseech thee, O my Lord, let
16640me die before Thee, only let not this thing be, and do not letme die before Thee, only let not this thing be, and do not letme die before Thee, only let not this thing be, and do not let
16641any man have knowledge thereof” The Angel said unto him,any man have knowledge thereof” The Angel said unto him,any man have knowledge thereof” The Angel said unto him,
16642‘Thou knowest, O Demetrius, what is written, namely, “The‘Thou knowest, O Demetrius, what is written, namely, “The‘Thou knowest, O Demetrius, what is written, namely, “The
16643disobedient shall end in destruction.”! Rise thou up then |disobedient shall end in destruction.”! Rise thou up then |disobedient shall end in destruction.”! Rise thou up then |
16644Fol. 356 early in the morning, and after thou hast administered theFol. 356 early in the morning, and after thou hast administered theFol. 356 early in the morning, and after thou hast administered the
16645000
16646Sacrament gather together all the clergy, and all the businessSacrament gather together all the clergy, and all the businessSacrament gather together all the clergy, and all the business
16647folk, and shew them the mystery which existeth betweenfolk, and shew them the mystery which existeth betweenfolk, and shew them the mystery which existeth between
16648thee and thy wife” And when the Angel had said thesethee and thy wife” And when the Angel had said thesethee and thy wife” And when the Angel had said these
16649things unto him he disappeared {rom him.things unto him he disappeared {rom him.things unto him he disappeared {rom him.
16650And when the morning had come, now it was the DayAnd when the morning had come, now it was the DayAnd when the morning had come, now it was the Day
16651of Pentecost, the Archbishop made ready to celebrate theof Pentecost, the Archbishop made ready to celebrate theof Pentecost, the Archbishop made ready to celebrate the
16652Catholic Synaxis. Now on that day he used to expoundCatholic Synaxis. Now on that day he used to expoundCatholic Synaxis. Now on that day he used to expound
16653passages of the Scriptures to the congregation with his holypassages of the Scriptures to the congregation with his holypassages of the Scriptures to the congregation with his holy
16654mouth, and after the people had received the Ioly Mysteriesmouth, and after the people had received the Ioly Mysteriesmouth, and after the people had received the Ioly Mysteries
16655he would complete the Liturgy. And the Archbishop com-he would complete the Liturgy. And the Archbishop com-he would complete the Liturgy. And the Archbishop com-
16656manded the Archdeacon not to allow any member of themanded the Archdeacon not to allow any member of themanded the Archdeacon not to allow any member of the
16657congregation to leave the church, but to gather them allcongregation to leave the church, but to gather them allcongregation to leave the church, but to gather them all
16658together in the council chamber, saying, ¢ The Archbishoptogether in the council chamber, saying, ¢ The Archbishoptogether in the council chamber, saying, ¢ The Archbishop
16659biddeth me say: Let not one of you depart to his house, forbiddeth me say: Let not one of you depart to his house, forbiddeth me say: Let not one of you depart to his house, for
16660I have somewhat to say unto thee” And when they had allI have somewhat to say unto thee” And when they had allI have somewhat to say unto thee” And when they had all
16661taken their seats in the council chamber the Archbishoptaken their seats in the council chamber the Archbishoptaken their seats in the council chamber the Archbishop
16662commanded [his servant] to gather together a large quantitycommanded [his servant] to gather together a large quantitycommanded [his servant] to gather together a large quantity
16663Vol. 36 « of wood, and he made them bring in fire and | set lightVol. 36 « of wood, and he made them bring in fire and | set lightVol. 36 « of wood, and he made them bring in fire and | set light
16664OX to the wood. And the congregation marvelled what thisOX to the wood. And the congregation marvelled what thisOX to the wood. And the congregation marvelled what this
16665thing meant. Then the Papa said, ‘Rise up, let us pray’;thing meant. Then the Papa said, ‘Rise up, let us pray’;thing meant. Then the Papa said, ‘Rise up, let us pray’;
166661 Compare Job xxi. 30 Ps.xxxvii. 38; 2 Thess. i. 8, 9.1 Compare Job xxi. 30 Ps.xxxvii. 38; 2 Thess. i. 8, 9.1 Compare Job xxi. 30 Ps.xxxvii. 38; 2 Thess. i. 8, 9.
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16667DEMETRIUS, ARCHBISHOP OF ALEXANDRIA 397DEMETRIUS, ARCHBISHOP OF ALEXANDRIA 397DEMETRIUS, ARCHBISHOP OF ALEXANDRIA 397
16668and when they had prayed they sat down. And the Papaand when they had prayed they sat down. And the Papaand when they had prayed they sat down. And the Papa
16669said unto them, ‘I invoke your love so that your servant,said unto them, ‘I invoke your love so that your servant,said unto them, ‘I invoke your love so that your servant,
16670that is to say, my wife, may come forth, and enjoy yourthat is to say, my wife, may come forth, and enjoy yourthat is to say, my wife, may come forth, and enjoy your
16671blessing.” And they marvelled, and said, 4 Whatsoever ourblessing.” And they marvelled, and said, 4 Whatsoever ourblessing.” And they marvelled, and said, 4 Whatsoever our
16672father commandeth, let it take place” Then the Archbishopfather commandeth, let it take place” Then the Archbishopfather commandeth, let it take place” Then the Archbishop
16673called one of his servants, and said unto him, ‘ Go and callcalled one of his servants, and said unto him, ‘ Go and callcalled one of his servants, and said unto him, ‘ Go and call
16674the servant of these holy men, that is to say, my wife.’the servant of these holy men, that is to say, my wife.’the servant of these holy men, that is to say, my wife.’
16675And when the holy woman heard [these words] she cameAnd when the holy woman heard [these words] she cameAnd when the holy woman heard [these words] she came
16676into the midst of the brethren. Then the Archbishop roseinto the midst of the brethren. Then the Archbishop roseinto the midst of the brethren. Then the Archbishop rose
16677up and looked round upon all present, and he stood up onup and looked round upon all present, and he stood up onup and looked round upon all present, and he stood up on
16678the blazing pieces of wood of the fire, and he spread outthe blazing pieces of wood of the fire, and he spread outthe blazing pieces of wood of the fire, and he spread out
16679his tunic, and took some of the burning coals in his handshis tunic, and took some of the burning coals in his handshis tunic, and took some of the burning coals in his hands
16680and threw them into it. And all the brethren who wereand threw them into it. And all the brethren who wereand threw them into it. And all the brethren who were
16681sitting in the council chamber marvelled at the large quantitysitting in the council chamber marvelled at the large quantitysitting in the council chamber marvelled at the large quantity
16682of fire which he put into his tunic, and why it did not catchof fire which he put into his tunic, and why it did not catchof fire which he put into his tunic, and why it did not catch
16683fire. Then he told his wife to spread out her tunic andfire. Then he told his wife to spread out her tunic andfire. Then he told his wife to spread out her tunic and
16684her | other garment, and the holy man transferred the coals Fol. 3her | other garment, and the holy man transferred the coals Fol. 3her | other garment, and the holy man transferred the coals Fol. 3
16685of fire to her garment, and she remained standing there before obof fire to her garment, and she remained standing there before obof fire to her garment, and she remained standing there before ob
16686him in the midst of the fire, and neither she nor her apparelhim in the midst of the fire, and neither she nor her apparelhim in the midst of the fire, and neither she nor her apparel
16687was burnt. And the Archbishop said a second time, ‘ Let uswas burnt. And the Archbishop said a second time, ‘ Let uswas burnt. And the Archbishop said a second time, ‘ Let us
16688pray’; and the coals of fire were in his garment, and he waspray’; and the coals of fire were in his garment, and he waspray’; and the coals of fire were in his garment, and he was
16689not burnt.not burnt.not burnt.
16690Hearken ye now unto me. Ye marvel at me, O myHearken ye now unto me. Ye marvel at me, O myHearken ye now unto me. Ye marvel at me, O my
16691brethren, because I say that when a man hath made himselfbrethren, because I say that when a man hath made himselfbrethren, because I say that when a man hath made himself
16692an eunuch he is more glorious than the man who was anan eunuch he is more glorious than the man who was anan eunuch he is more glorious than the man who was an
16693eunuch when he was born. It was because of this very thingeunuch when he was born. It was because of this very thingeunuch when he was born. It was because of this very thing
16694that these saints were not burnt, for they had extinguishedthat these saints were not burnt, for they had extinguishedthat these saints were not burnt, for they had extinguished
16695the flame of the fire of lust; let us then not be troubledthe flame of the fire of lust; let us then not be troubledthe flame of the fire of lust; let us then not be troubled
16696at the words, Let us return now and finish the narrative,at the words, Let us return now and finish the narrative,at the words, Let us return now and finish the narrative,
16697which will glorify God. When they had prayed, and werewhich will glorify God. When they had prayed, and werewhich will glorify God. When they had prayed, and were
16698seated, the clergy said unto the Archbishop, ¢ We entreat theeseated, the clergy said unto the Archbishop, ¢ We entreat theeseated, the clergy said unto the Archbishop, ¢ We entreat thee
16699and the holy woman to explain unto us the meaning of thisand the holy woman to explain unto us the meaning of thisand the holy woman to explain unto us the meaning of this
16700symbolic act which thou hast performed, for we are allsymbolic act which thou hast performed, for we are allsymbolic act which thou hast performed, for we are all
16701wondering about the matter, and what it meaneth. Andwondering about the matter, and what it meaneth. Andwondering about the matter, and what it meaneth. And
16702the Archbishop said unto them, ‘ Hearken unto me, and Ithe Archbishop said unto them, ‘ Hearken unto me, and Ithe Archbishop said unto them, ‘ Hearken unto me, and I
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16703Fol. 37aFol. 37aFol. 37a
16704owowow
16705398 THE ENCOMIUM OF FLAVIANUS ON398 THE ENCOMIUM OF FLAVIANUS ON398 THE ENCOMIUM OF FLAVIANUS ON
16706will shew you. For I have not done this thing with thewill shew you. For I have not done this thing with thewill shew you. For I have not done this thing with the
16707view of sceking after the praise of men. I am sixty yearsview of sceking after the praise of men. I am sixty yearsview of sceking after the praise of men. I am sixty years
16708of age this day, and the woman whom ye see is more thanof age this day, and the woman whom ye see is more thanof age this day, and the woman whom ye see is more than
16709fifty-one. Her father died when she was a little girl, and |fifty-one. Her father died when she was a little girl, and |fifty-one. Her father died when she was a little girl, and |
16710the brother of her father, who was my father, brought her tothe brother of her father, who was my father, brought her tothe brother of her father, who was my father, brought her to
16711our house; she was an only child, just as I myself am anour house; she was an only child, just as I myself am anour house; she was an only child, just as I myself am an
16712only child, and we were brought up together in the sameonly child, and we were brought up together in the sameonly child, and we were brought up together in the same
16713house. And when Ⲓ was fifteen years of age my parentshouse. And when ⲓ was fifteen years of age my parentshouse. And when i was fifteen years of age my parents
16714wished to betroth me to her, in the first place naturallywished to betroth me to her, in the first place naturallywished to betroth me to her, in the first place naturally
16715because we were brethren of each other (i.e. cousins), andbecause we were brethren of each other (i.e. cousins), andbecause we were brethren of each other (i.e. cousins), and
16716secondly because, according to the pride of this world, we didsecondly because, according to the pride of this world, we didsecondly because, according to the pride of this world, we did
16717not wish any stranger to enter our family and take any partnot wish any stranger to enter our family and take any partnot wish any stranger to enter our family and take any part
16718of our inheritance. And when we bad celebrated our mar-of our inheritance. And when we bad celebrated our mar-of our inheritance. And when we bad celebrated our mar-
16719riage, it was incumbent upon me, as it befitteth men, to go inriage, it was incumbent upon me, as it befitteth men, to go inriage, it was incumbent upon me, as it befitteth men, to go in
16720unto her. And when we were lying together she said untounto her. And when we were lying together she said untounto her. And when we were lying together she said unto
16721me. * My brother, a brother ought not to marry [his] sister”;me. * My brother, a brother ought not to marry [his] sister”;me. * My brother, a brother ought not to marry [his] sister”;
16722and I said unto her, “ Assuredly not.” And she said unto me,and I said unto her, “ Assuredly not.” And she said unto me,and I said unto her, “ Assuredly not.” And she said unto me,
16723“ Why then have they given us each to the other ? Am I not“ Why then have they given us each to the other ? Am I not“ Why then have they given us each to the other ? Am I not
16724thy sister?” And I said unto her, “If thou wilt hearkenthy sister?” And I said unto her, “If thou wilt hearkenthy sister?” And I said unto her, “If thou wilt hearken
16725unto me, O my sister, we shall live in a world where theyunto me, O my sister, we shall live in a world where theyunto me, O my sister, we shall live in a world where they
16726shall never separate us, the one from the other. But if Ishall never separate us, the one from the other. But if Ishall never separate us, the one from the other. But if I
16727take thee to wife in this world, I shall be separated {rom theetake thee to wife in this world, I shall be separated {rom theetake thee to wife in this world, I shall be separated {rom thee
16728by death, and thou wilt be separated from me. If we keepby death, and thou wilt be separated from me. If we keepby death, and thou wilt be separated from me. If we keep
16729our bodies holy in purity we shall never leave each otherour bodies holy in purity we shall never leave each otherour bodies holy in purity we shall never leave each other
16730in the Jerusalem which is in the heavens”” And when shein the Jerusalem which is in the heavens”” And when shein the Jerusalem which is in the heavens”” And when she
16731had heard these words from me we made a compact togetherhad heard these words from me we made a compact togetherhad heard these words from me we made a compact together
16732Fol. 870 to keep our bodies | unpolluted. And my parents did notFol. 870 to keep our bodies | unpolluted. And my parents did notFol. 870 to keep our bodies | unpolluted. And my parents did not
16733ⲟ︦ⲇ︦ⲟ︦ⲇ︦o︦ḋ︦
16734know of [this] conversation, but they told the men who wereknow of [this] conversation, but they told the men who wereknow of [this] conversation, but they told the men who were
16735in the bride-chamber to bring to them the tokens of thein the bride-chamber to bring to them the tokens of thein the bride-chamber to bring to them the tokens of the
16736virginity of the bride, according ⲫⲟ the custom which, asvirginity of the bride, according ⲫⲟ the custom which, asvirginity of the bride, according fo the custom which, as
16737ye well know, men observe in this matter. And these menye well know, men observe in this matter. And these menye well know, men observe in this matter. And these men
16738persuaded our parents, saying, © They are mere children still,”persuaded our parents, saying, © They are mere children still,”persuaded our parents, saying, © They are mere children still,”
16739and by reason of these words our parents ceased to makeand by reason of these words our parents ceased to makeand by reason of these words our parents ceased to make
16740enquiries concerning our affairs.enquiries concerning our affairs.enquiries concerning our affairs.
16741‘And when our parents were dead we remained together,‘And when our parents were dead we remained together,‘And when our parents were dead we remained together,
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16742DEMETRIUS, ARCHBISHOP OF ALEXANDRIA 399DEMETRIUS, ARCHBISHOP OF ALEXANDRIA 399DEMETRIUS, ARCHBISHOP OF ALEXANDRIA 399
16743both being orphans. Then as for these three children whichboth being orphans. Then as for these three children whichboth being orphans. Then as for these three children which
16744we ..... for ourselves, it was God Who ordained them . . ..we ..... for ourselves, it was God Who ordained them . . ..we ..... for ourselves, it was God Who ordained them . . ..
16745cach other. And the same covering which clothed (or,cach other. And the same covering which clothed (or,cach other. And the same covering which clothed (or,
16746covered) us both . . . . each other except at the time when thecovered) us both . . . . each other except at the time when thecovered) us both . . . . each other except at the time when the
16747woman separateth from the man! And the Lord Who shallwoman separateth from the man! And the Lord Who shallwoman separateth from the man! And the Lord Who shall
16748judge the living and the dead, and Who knoweth what isjudge the living and the dead, and Who knoweth what isjudge the living and the dead, and Who knoweth what is
16749hidden in the heart, knoweth that I have never known thishidden in the heart, knoweth that I have never known thishidden in the heart, knoweth that I have never known this
16750woman, and that she hath never known me. I am onlywoman, and that she hath never known me. I am onlywoman, and that she hath never known me. I am only
16751the husband of us two in appearance, and as for the carnal in-the husband of us two in appearance, and as for the carnal in-the husband of us two in appearance, and as for the carnal in-
16752tercourse of this world which taketh place on a bed I have notercourse of this world which taketh place on a bed I have notercourse of this world which taketh place on a bed I have no
16753knowledge of it whatsoever. Moreover, when we used to lieknowledge of it whatsoever. Moreover, when we used to lieknowledge of it whatsoever. Moreover, when we used to lie
16754together in bed, we used to sce a creature | like unto an Fol. 384together in bed, we used to sce a creature | like unto an Fol. 384together in bed, we used to sce a creature | like unto an Fol. 384
16755eagle flying in the air, and he would come and sing over the ⲟ︦ⲉ︦eagle flying in the air, and he would come and sing over the ⲟ︦ⲉ︦eagle flying in the air, and he would come and sing over the o︦e︦
16756bed whereon we two were lying; and me he used to placebed whereon we two were lying; and me he used to placebed whereon we two were lying; and me he used to place
16757under his right wing, and the woman under his left wing,under his right wing, and the woman under his left wing,under his right wing, and the woman under his left wing,
16758In the daytime when it was licht he would depart, and weIn the daytime when it was licht he would depart, and weIn the daytime when it was licht he would depart, and we
16759used to see him going away. Do not think that I am seekingused to see him going away. Do not think that I am seekingused to see him going away. Do not think that I am seeking
16760after the praise of men, for I am not, and it would not beafter the praise of men, for I am not, and it would not beafter the praise of men, for I am not, and it would not be
16761my wish to tell you these things if it had not been thatmy wish to tell you these things if it had not been thatmy wish to tell you these things if it had not been that
16762He Who wisheth to be profitable unto every man, namely,He Who wisheth to be profitable unto every man, namely,He Who wisheth to be profitable unto every man, namely,
16763God, the Lover of man, hath commanded me to do so.” AndGod, the Lover of man, hath commanded me to do so.” AndGod, the Lover of man, hath commanded me to do so.” And
16764when he had said these things they cast themselves downwhen he had said these things they cast themselves downwhen he had said these things they cast themselves down
16765at his feet, saying, ‘O our father, thou art the most nobleat his feet, saying, ‘O our father, thou art the most nobleat his feet, saying, ‘O our father, thou art the most noble
16766of all created things!’ And after these things he commandedof all created things!’ And after these things he commandedof all created things!’ And after these things he commanded
16767his wife to depart to her own quarter, and having prayedhis wife to depart to her own quarter, and having prayedhis wife to depart to her own quarter, and having prayed
16768he dismissed the other people, and each one departed to hishe dismissed the other people, and each one departed to hishe dismissed the other people, and each one departed to his
16769house in peace.house in peace.house in peace.
16770Now do not your hearts leap when ye hear of miracles ofNow do not your hearts leap when ye hear of miracles ofNow do not your hearts leap when ye hear of miracles of
16771this kind ? And do ye not wonder at this holy man, whethis kind ? And do ye not wonder at this holy man, whethis kind ? And do ye not wonder at this holy man, whe
16772passed his whole life with his wife, and restrained himself |passed his whole life with his wife, and restrained himself |passed his whole life with his wife, and restrained himself |
16773from union with her? Where are the men now, who, Fol. 38from union with her? Where are the men now, who, Fol. 38from union with her? Where are the men now, who, Fol. 38
16774although they have their wives, practise fornication, and OFCalthough they have their wives, practise fornication, and OFCalthough they have their wives, practise fornication, and OFC
16775who [at the same time] proclaim emphatically • We arewho [at the same time] proclaim emphatically • We arewho [at the same time] proclaim emphatically • We are
16776Christians?’ Let them come hither now, and let them beChristians?’ Let them come hither now, and let them beChristians?’ Let them come hither now, and let them be
167771 The meaning of the passage ⲡⲉⲓ ϣⲟⲙⲛ︦ⲧ︦- ⲙ̄ ⲡϩⲟⲟⲩⲧ is not clear to me.1 The meaning of the passage ⲡⲁⲓ ϣⲟⲙⲧ- ⲙ ⲡϩⲱⲟⲩⲧ is not clear to me.1 The meaning of the passage pai ṡomt- m phōout is not clear to me.
page 476
16778Fol. 39aFol. 39aFol. 39a
16779333
16780400 THE ENCOMIUM OF FLAVIANUS ON400 THE ENCOMIUM OF FLAVIANUS ON400 THE ENCOMIUM OF FLAVIANUS ON
16781ashamed when they see their father Demetrius, the holyashamed when they see their father Demetrius, the holyashamed when they see their father Demetrius, the holy
16782Archbishop, saying, ¢ We know nothing of each other, exceptArchbishop, saying, ¢ We know nothing of each other, exceptArchbishop, saying, ¢ We know nothing of each other, except
16783the face.” O thou who dost set the combat, thou fighterthe face.” O thou who dost set the combat, thou fighterthe face.” O thou who dost set the combat, thou fighter
16784against passion, Saint Demetrius, O my father, did not thyagainst passion, Saint Demetrius, O my father, did not thyagainst passion, Saint Demetrius, O my father, did not thy
16785heart leap within thee when thou didst gaze upon theheart leap within thee when thou didst gaze upon theheart leap within thee when thou didst gaze upon the
16786exceedingly great beauty of thy wife? Did not the tenderexceedingly great beauty of thy wife? Did not the tenderexceedingly great beauty of thy wife? Did not the tender
16787softness of her body cause thine understanding to totter?softness of her body cause thine understanding to totter?softness of her body cause thine understanding to totter?
16788For thou wast, after all, only a youth. When thou didstFor thou wast, after all, only a youth. When thou didstFor thou wast, after all, only a youth. When thou didst
16789talk with her and there was none present with thee, didtalk with her and there was none present with thee, didtalk with her and there was none present with thee, did
16790not he who shooteth arrows of evil shoot arrows intonot he who shooteth arrows of evil shoot arrows intonot he who shooteth arrows of evil shoot arrows into
16791thee? He said, ‘I am a man myself, and I am clothedthee? He said, ‘I am a man myself, and I am clothedthee? He said, ‘I am a man myself, and I am clothed
16792with flesh like every other man. But hearken, and I willwith flesh like every other man. But hearken, and I willwith flesh like every other man. But hearken, and I will
16793shew thee [what Demetrius said], ¢ Whensoever my heartshew thee [what Demetrius said], ¢ Whensoever my heartshew thee [what Demetrius said], ¢ Whensoever my heart
16794used to stir me up to passion, I used to remember the vowsused to stir me up to passion, I used to remember the vowsused to stir me up to passion, I used to remember the vows
16795which I swore to keep to the Christ, saying, “I will neverwhich I swore to keep to the Christ, saying, “I will neverwhich I swore to keep to the Christ, saying, “I will never
16796break them, for if T do He will deny me before His Fatherbreak them, for if T do He will deny me before His Fatherbreak them, for if T do He will deny me before His Father
16797and His | holy angels.” Whensoever I remembered the soft-and His | holy angels.” Whensoever I remembered the soft-and His | holy angels.” Whensoever I remembered the soft-
16798ness of her body, Ⲓ used to remember how the flesh of menness of her body, ⲓ used to remember how the flesh of menness of her body, i used to remember how the flesh of men
16799goeth to corruption in the tomb, and the foetid humour whichgoeth to corruption in the tomb, and the foetid humour whichgoeth to corruption in the tomb, and the foetid humour which
16800it giveth forth. And, not permitting our mouth to utter anyit giveth forth. And, not permitting our mouth to utter anyit giveth forth. And, not permitting our mouth to utter any
16801strange thing, we were afraid of the destruction caused bystrange thing, we were afraid of the destruction caused bystrange thing, we were afraid of the destruction caused by
16802the fire and flame of Gehenna which exist in Amente, andthe fire and flame of Gehenna which exist in Amente, andthe fire and flame of Gehenna which exist in Amente, and
16803[we remembered that] those who are therein wish to open[we remembered that] those who are therein wish to open[we remembered that] those who are therein wish to open
16804their mouth to its fullest extent, and that they cannottheir mouth to its fullest extent, and that they cannottheir mouth to its fullest extent, and that they cannot
16805open it.’open it.’open it.’
16806And I make mention, O God-loving Council, of whatAnd I make mention, O God-loving Council, of whatAnd I make mention, O God-loving Council, of what
16807I said in the opening paragraphs [of this discourse], namely,I said in the opening paragraphs [of this discourse], namely,I said in the opening paragraphs [of this discourse], namely,
16808this pure man of this kind is far more excellent than he whothis pure man of this kind is far more excellent than he whothis pure man of this kind is far more excellent than he who
16809slayeth a lion and a bear. And, moreover, one of the philo-slayeth a lion and a bear. And, moreover, one of the philo-slayeth a lion and a bear. And, moreover, one of the philo-
16810sophers saith, ‘ He who destroyeth a lion is not a strong man,sophers saith, ‘ He who destroyeth a lion is not a strong man,sophers saith, ‘ He who destroyeth a lion is not a strong man,
16811and he who destroyeth a panther is not a mighty man; butand he who destroyeth a panther is not a mighty man; butand he who destroyeth a panther is not a mighty man; but
16812he who killeth himself, and is guiltless of beguilement ofhe who killeth himself, and is guiltless of beguilement ofhe who killeth himself, and is guiltless of beguilement of
16813women, is the strongest of all’ Now Joseph the patriarchwomen, is the strongest of all’ Now Joseph the patriarchwomen, is the strongest of all’ Now Joseph the patriarch
16814lived in the house of the Egyptian, and the matter islived in the house of the Egyptian, and the matter islived in the house of the Egyptian, and the matter is
16815manifest, namely, that that sinful woman was bad and thatmanifest, namely, that that sinful woman was bad and thatmanifest, namely, that that sinful woman was bad and that
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16816DEMETRIUS, ARCHBISHOP OF ALEXANDRIA 401DEMETRIUS, ARCHBISHOP OF ALEXANDRIA 401DEMETRIUS, ARCHBISHOP OF ALEXANDRIA 401
16817she associated herself with him daily until she found anshe associated herself with him daily until she found anshe associated herself with him daily until she found an
16818opportunity [to tempt] him. As for thee, O holy man,opportunity [to tempt] him. As for thee, O holy man,opportunity [to tempt] him. As for thee, O holy man,
16819Demetrius, they contended against thee daily through thyDemetrius, they contended against thee daily through thyDemetrius, they contended against thee daily through thy
16820understanding. If I wished to do so, I could prolong myunderstanding. If I wished to do so, I could prolong myunderstanding. If I wished to do so, I could prolong my
16821discourse to you, and relate further to you concerning thediscourse to you, and relate further to you concerning thediscourse to you, and relate further to you concerning the
16822virtues, and the miracles, and the mighty power of this holyvirtues, and the miracles, and the mighty power of this holyvirtues, and the miracles, and the mighty power of this holy
16823man! 1 know, however, | that his honour is in the heavens Fol. 39¢man! 1 know, however, | that his honour is in the heavens Fol. 39¢man! 1 know, however, | that his honour is in the heavens Fol. 39¢
16824before Him Who became man, for our sakes, through Mary oHbefore Him Who became man, for our sakes, through Mary oHbefore Him Who became man, for our sakes, through Mary oH
16825the Virgin. Verily thou didst effect thy escape, thou didstthe Virgin. Verily thou didst effect thy escape, thou didstthe Virgin. Verily thou didst effect thy escape, thou didst
16826keep the faith, and now thou dost make supplication for uskeep the faith, and now thou dost make supplication for uskeep the faith, and now thou dost make supplication for us
16827in the place wherein thou art. If I wished to multiply speechin the place wherein thou art. If I wished to multiply speechin the place wherein thou art. If I wished to multiply speech
16828unto you, I could relate unto yon the miracles which God setunto you, I could relate unto yon the miracles which God setunto you, I could relate unto yon the miracles which God set
16829in operation by the hands of this holy man, Demetrius, thein operation by the hands of this holy man, Demetrius, thein operation by the hands of this holy man, Demetrius, the
16830holy Archbishop, but I am well aware of my feebleness, andholy Archbishop, but I am well aware of my feebleness, andholy Archbishop, but I am well aware of my feebleness, and
16831of the utter impotence of my halting and poor words.of the utter impotence of my halting and poor words.of the utter impotence of my halting and poor words.
16832Let us however turn to another case (i.e. subject). WeLet us however turn to another case (i.e. subject). WeLet us however turn to another case (i.e. subject). We
16833will now bring forward the case of a man who was arrayed inwill now bring forward the case of a man who was arrayed inwill now bring forward the case of a man who was arrayed in
16834three virtues, namely, virginity, and the rank of the highthree virtues, namely, virginity, and the rank of the highthree virtues, namely, virginity, and the rank of the high
16835priesthood, and the rank of the martyr. Now who was thispriesthood, and the rank of the martyr. Now who was thispriesthood, and the rank of the martyr. Now who was this
16836saint ? It was Peter, the Archbishop of Rakote. In times pastsaint ? It was Peter, the Archbishop of Rakote. In times pastsaint ? It was Peter, the Archbishop of Rakote. In times past
16837he had been a worshipper of idols, and had performed thehe had been a worshipper of idols, and had performed thehe had been a worshipper of idols, and had performed the
16838duties of an office under the lawless Emperor Diocletian, whoduties of an office under the lawless Emperor Diocletian, whoduties of an office under the lawless Emperor Diocletian, who
16839gave the order | to pull down the churches everywhere. And Fol. 40gave the order | to pull down the churches everywhere. And Fol. 40gave the order | to pull down the churches everywhere. And Fol. 40
16840there was nothing which he did openly against the service ⲟ︦ⲑ︦there was nothing which he did openly against the service ⲟ︦ⲑ︦there was nothing which he did openly against the service o︦θ︦
16841of holiness in Rakote, because the Archbishop Peter, the holyof holiness in Rakote, because the Archbishop Peter, the holyof holiness in Rakote, because the Archbishop Peter, the holy
16842man, did not regard the face of men, but he paid good heed toman, did not regard the face of men, but he paid good heed toman, did not regard the face of men, but he paid good heed to
16843Him Who said, ‘ Fear not those who can kill your bodies,Him Who said, ‘ Fear not those who can kill your bodies,Him Who said, ‘ Fear not those who can kill your bodies,
16844but who are not able to kill your souls’! For this reason hebut who are not able to kill your souls’! For this reason hebut who are not able to kill your souls’! For this reason he
16845was exceedingly courageous, and he used to say to the clergy,was exceedingly courageous, and he used to say to the clergy,was exceedingly courageous, and he used to say to the clergy,
16846¢ Let not the suspicion of men separate you from the Christ.’2¢ Let not the suspicion of men separate you from the Christ.’2¢ Let not the suspicion of men separate you from the Christ.’2
16847Now there was at that time a certain man in AntiochNow there was at that time a certain man in AntiochNow there was at that time a certain man in Antioch
16848whose name was ZoOkratér, and this man was in no wise awhose name was ZoOkratér, and this man was in no wise awhose name was ZoOkratér, and this man was in no wise a
16849companion of Apatér, who went to Egypt and becamecompanion of Apatér, who went to Egypt and becamecompanion of Apatér, who went to Egypt and became
16850a martyr. And this Zokrator was originally a Christian whoa martyr. And this Zokrator was originally a Christian whoa martyr. And this Zokrator was originally a Christian who
168511 Matt. x. 28. Ⲁ Compare Rom, viii. 35-9.1 Matt. x. 28. Ⲁ Compare Rom, viii. 35-9.1 Matt. x. 28. A Compare Rom, viii. 35-9.
168523 F3 F3 F
page 478
16853Fol, 0 ⲃFol, 0 ⲃFol, 0 v
16854ⲡ̄ⲡp
16855Fol. 4 aFol. 4 aFol. 4 a
16856ⲡ︦ⲁ︦8181
16857402 ⲦⲒⲔ ENCOMIUM OF FLAVIANUS ON402 ⲦⲒⲔ ENCOMIUM OF FLAVIANUS ON402 TIK ENCOMIUM OF FLAVIANUS ON
16858had heen baptized, but he had withdrawn himself [from thehad heen baptized, but he had withdrawn himself [from thehad heen baptized, but he had withdrawn himself [from the
16859Christians]; and he was a hypocrite, and he hated theChristians]; and he was a hypocrite, and he hated theChristians]; and he was a hypocrite, and he hated the
16860Christians exceedingly. And he had a wife who was aChristians exceedingly. And he had a wife who was aChristians exceedingly. And he had a wife who was a
16861Christian, and whose name was Marturia, and she had borneChristian, and whose name was Marturia, and she had borneChristian, and whose name was Marturia, and she had borne
16862him two sons, the elder of whom was called Philopator, andhim two sons, the elder of whom was called Philopator, andhim two sons, the elder of whom was called Philopator, and
16863the younger Futropius. And when the boys had grown up, |the younger Futropius. And when the boys had grown up, |the younger Futropius. And when the boys had grown up, |
16864and were of a suitable age for baptism, they wished to beand were of a suitable age for baptism, they wished to beand were of a suitable age for baptism, they wished to be
16865baptized according to the ordinance of the Christians. And thebaptized according to the ordinance of the Christians. And thebaptized according to the ordinance of the Christians. And the
16866wife spake unto her husband, saying, ‘I beseech thee, O mywife spake unto her husband, saying, ‘I beseech thee, O mywife spake unto her husband, saying, ‘I beseech thee, O my
16867brother, to come with me to the city of Rakote that we maybrother, to come with me to the city of Rakote that we maybrother, to come with me to the city of Rakote that we may
16868have our children baptized, lest they die before they havehave our children baptized, lest they die before they havehave our children baptized, lest they die before they have
16869received the baptism of God, for God will be wroth withreceived the baptism of God, for God will be wroth withreceived the baptism of God, for God will be wroth with
16870us if we neglect the souls of our children.’ And Zokratorus if we neglect the souls of our children.’ And Zokratorus if we neglect the souls of our children.’ And Zokrator
16871sald unto his wife, Hold thy peace, my sister—now thousald unto his wife, Hold thy peace, my sister—now thousald unto his wife, Hold thy peace, my sister—now thou
16872knowest that a persecution [of the Christians] is in progressknowest that a persecution [of the Christians] is in progressknowest that a persecution [of the Christians] is in progress
16873at the present time—lest the Emperor hear of it, and destroyat the present time—lest the Emperor hear of it, and destroyat the present time—lest the Emperor hear of it, and destroy
16874us.” And when he had said these words she was afraid tous.” And when he had said these words she was afraid tous.” And when he had said these words she was afraid to
16875leave her children unbaptized. And when she knew that heleave her children unbaptized. And when she knew that heleave her children unbaptized. And when she knew that he
16876would not be persuaded by her to do what she thought [to bewould not be persuaded by her to do what she thought [to bewould not be persuaded by her to do what she thought [to be
16877right] she rose up, and she took her two children by theirright] she rose up, and she took her two children by theirright] she rose up, and she took her two children by their
16878hands, and went forth on the sea, and she prayed in this wise,hands, and went forth on the sea, and she prayed in this wise,hands, and went forth on the sea, and she prayed in this wise,
16879saying, Ⲟ Lord God, the Almighty, the Father of our Lordsaying, ⲟⲓ Lord God, the Almighty, the Father of our Lordsaying, oi Lord God, the Almighty, the Father of our Lord
16880Jesus the Christ, if Thon art pleased to make straight myJesus the Christ, if Thon art pleased to make straight myJesus the Christ, if Thon art pleased to make straight my
16881way, grant that I may find an opportunity [of crossing theway, grant that I may find an opportunity [of crossing theway, grant that I may find an opportunity [of crossing the
16882sea]” And as she was praying she looked up and saw a shipsea]” And as she was praying she looked up and saw a shipsea]” And as she was praying she looked up and saw a ship
16883about to set sail on the sea, and this woman cried out untoabout to set sail on the sea, and this woman cried out untoabout to set sail on the sea, and this woman cried out unto
16884those who were on the ship, ¢ Whither sail ye?’ And theythose who were on the ship, ¢ Whither sail ye?’ And theythose who were on the ship, ¢ Whither sail ye?’ And they
16885said unto her, We are going to the city | of Rakote” Andsaid unto her, We are going to the city | of Rakote” Andsaid unto her, We are going to the city | of Rakote” And
16886she said unto them, ‘If ye will take me with you I will payshe said unto them, ‘If ye will take me with you I will payshe said unto them, ‘If ye will take me with you I will pay
16887you your passage money’; and they said unto her, * We willyou your passage money’; and they said unto her, * We willyou your passage money’; and they said unto her, * We will
16888take thee” Thereupon they took her into the ship, andtake thee” Thereupon they took her into the ship, andtake thee” Thereupon they took her into the ship, and
16889get sail.get sail.get sail.
16890And when they had sailed away from the land a distanceAnd when they had sailed away from the land a distanceAnd when they had sailed away from the land a distance
16891of about twenty stadia a mighty storm rose up against theof about twenty stadia a mighty storm rose up against theof about twenty stadia a mighty storm rose up against the
16892ship, and it was so violent that every one who was sailing inship, and it was so violent that every one who was sailing inship, and it was so violent that every one who was sailing in
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16893DEMETRIUS, ARCHBISHOP OF ALEXANDRIA 403DEMETRIUS, ARCHBISHOP OF ALEXANDRIA 403DEMETRIUS, ARCHBISHOP OF ALEXANDRIA 403
16894the ship was terrified. And that God-loving woman said,the ship was terrified. And that God-loving woman said,the ship was terrified. And that God-loving woman said,
16895“God will not hearken unto a sinful woman like myself, but“God will not hearken unto a sinful woman like myself, but“God will not hearken unto a sinful woman like myself, but
16896that which hath entered into my heart I will do.” And shethat which hath entered into my heart I will do.” And shethat which hath entered into my heart I will do.” And she
16897arose, and stood up, and prayed [with her face] towards thearose, and stood up, and prayed [with her face] towards thearose, and stood up, and prayed [with her face] towards the
16898east, saying thus: Ⲟ God, Who knowest everything beforeeast, saying thus: ⲟⲓ God, Who knowest everything beforeeast, saying thus: oi God, Who knowest everything before
16899it taketh place, Who knowest the heart of every one, andit taketh place, Who knowest the heart of every one, andit taketh place, Who knowest the heart of every one, and
16900Who knowest the wish of my heart in respect of Thee, I doWho knowest the wish of my heart in respect of Thee, I doWho knowest the wish of my heart in respect of Thee, I do
16901not wish for a husband, nor for the apparel which belongethnot wish for a husband, nor for the apparel which belongethnot wish for a husband, nor for the apparel which belongeth
16902to this world, nor for possessions, but for my own soul andto this world, nor for possessions, but for my own soul andto this world, nor for possessions, but for my own soul and
16903the souls of my children. Behold, we are about to die in thethe souls of my children. Behold, we are about to die in thethe souls of my children. Behold, we are about to die in the
16904sea. For Thy Holy Name's sake, O my Lord Jesus thesea. For Thy Holy Name's sake, O my Lord Jesus thesea. For Thy Holy Name's sake, O my Lord Jesus the
16905Christ, Thou Saviour of my soul and spirit, look down uponChrist, Thou Saviour of my soul and spirit, look down uponChrist, Thou Saviour of my soul and spirit, look down upon
16906me and upon my two orphan children, and have mercy uponme and upon my two orphan children, and have mercy uponme and upon my two orphan children, and have mercy upon
16907us” And when she had said these things she took a |us” And when she had said these things she took a |us” And when she had said these things she took a |
16908butcher’s knife in her right hand, and she thrust it out, and Fol. 415butcher’s knife in her right hand, and she thrust it out, and Fol. 415butcher’s knife in her right hand, and she thrust it out, and Fol. 415
16909made the Sign of the Cross over it, and she stuck it into her ⲡ︦ⲃ︦made the Sign of the Cross over it, and she stuck it into her ⲡ︦ⲃ︦made the Sign of the Cross over it, and she stuck it into her p︦v︦
16910right breast, and drew forth therefrom three drops of blood,right breast, and drew forth therefrom three drops of blood,right breast, and drew forth therefrom three drops of blood,
16911and she made the Sign of the Cross with it on the foreheadsand she made the Sign of the Cross with it on the foreheadsand she made the Sign of the Cross with it on the foreheads
16912of her two sons and [on] their breasts, in the Name of theof her two sons and [on] their breasts, in the Name of theof her two sons and [on] their breasts, in the Name of the
16913Father, and the Son, and the Holy Ghost. And she dippedFather, and the Son, and the Holy Ghost. And she dippedFather, and the Son, and the Holy Ghost. And she dipped
16914them three times in the sea, in the Name of the Holy Trinity,them three times in the sea, in the Name of the Holy Trinity,them three times in the sea, in the Name of the Holy Trinity,
16915saying, ‘In the Name of the Holy Trinity, Father, and Son,saying, ‘In the Name of the Holy Trinity, Father, and Son,saying, ‘In the Name of the Holy Trinity, Father, and Son,
16916and Holy Spirit.” After these things she made her childrenand Holy Spirit.” After these things she made her childrenand Holy Spirit.” After these things she made her children
16917lie in her bosom, saying, ‘I may die, but let me die with mylie in her bosom, saying, ‘I may die, but let me die with mylie in her bosom, saying, ‘I may die, but let me die with my
16918sons.” And God, the Master of the Universe, when He hadsons.” And God, the Master of the Universe, when He hadsons.” And God, the Master of the Universe, when He had
16919seen her faith, stilled the storm, and there was a great calm.seen her faith, stilled the storm, and there was a great calm.seen her faith, stilled the storm, and there was a great calm.
16920And within three days they arrived at Rakote. And byAnd within three days they arrived at Rakote. And byAnd within three days they arrived at Rakote. And by
16921the help of God they came into Rakote on the day of pre-the help of God they came into Rakote on the day of pre-the help of God they came into Rakote on the day of pre-
16922paration, on the fourth day of the week, on the Passover,paration, on the fourth day of the week, on the Passover,paration, on the fourth day of the week, on the Passover,
16923whereon they are wont to baptize children according to thewhereon they are wont to baptize children according to thewhereon they are wont to baptize children according to the
16924tradition of the Egyptians. And the woman saw that thetradition of the Egyptians. And the woman saw that thetradition of the Egyptians. And the woman saw that the
16925whole city | was draped in white, and she asked what the matter Fol. 420whole city | was draped in white, and she asked what the matter Fol. 420whole city | was draped in white, and she asked what the matter Fol. 420
16926was. And they told her, saying, ‘All the Christians who are ⲛ︦ⲅ︦was. And they told her, saying, ‘All the Christians who are ⲛⲧⲉⲕwas. And they told her, saying, ‘All the Christians who are ntek
16927living in the city are going to baptize their children to-morrow.’living in the city are going to baptize their children to-morrow.’living in the city are going to baptize their children to-morrow.’
16928And she answered, saying, ‘ In truth God hath made straightAnd she answered, saying, ‘ In truth God hath made straightAnd she answered, saying, ‘ In truth God hath made straight
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16929404 THE ENCOMIUM OF FLAVIANUS ON404 THE ENCOMIUM OF FLAVIANUS ON404 THE ENCOMIUM OF FLAVIANUS ON
16930my way.” Then she made her way to a certain deacon, andmy way.” Then she made her way to a certain deacon, andmy way.” Then she made her way to a certain deacon, and
16931said unto him, My father, I wish to meet the Archbishop.’said unto him, My father, I wish to meet the Archbishop.’said unto him, My father, I wish to meet the Archbishop.’
16932And he said unto her, * What is thy business with the Arch-And he said unto her, * What is thy business with the Arch-And he said unto her, * What is thy business with the Arch-
16933bishop?’ And she said unto him, ‘I am a stranger, and Ibishop?’ And she said unto him, ‘I am a stranger, and Ibishop?’ And she said unto him, ‘I am a stranger, and I
16934want to baptize my children.” And the deacon said unto her,want to baptize my children.” And the deacon said unto her,want to baptize my children.” And the deacon said unto her,
16935¢ Hast thou any other business with the Archbishop besides¢ Hast thou any other business with the Archbishop besides¢ Hast thou any other business with the Archbishop besides
16936this?” And she said unto him, ‘No, I have not.” Andthis?” And she said unto him, ‘No, I have not.” Andthis?” And she said unto him, ‘No, I have not.” And
16937the deacon said unto her, ¢ If this be really the only thing forthe deacon said unto her, ¢ If this be really the only thing forthe deacon said unto her, ¢ If this be really the only thing for
16938which thou wishest to meet the Archbishop then tarry thouwhich thou wishest to meet the Archbishop then tarry thouwhich thou wishest to meet the Archbishop then tarry thou
16939here. For behold, the children of this city are to be baptized to-here. For behold, the children of this city are to be baptized to-here. For behold, the children of this city are to be baptized to-
16940morrow, and your own children shall be baptized with them.’morrow, and your own children shall be baptized with them.’morrow, and your own children shall be baptized with them.’
16941And when the evening had come, and the Archbishop hadAnd when the evening had come, and the Archbishop hadAnd when the evening had come, and the Archbishop had
16942finished Divine Service, he commanded them to bring to himfinished Divine Service, he commanded them to bring to himfinished Divine Service, he commanded them to bring to him
16943the little children, and to make them ready for baptism. Andthe little children, and to make them ready for baptism. Andthe little children, and to make them ready for baptism. And
16944Fol. 425 when he had baptized them they brought in | the childrenFol. 425 when he had baptized them they brought in | the childrenFol. 425 when he had baptized them they brought in | the children
16945ⲡ︦ⲇ︦ⲡ︦ⲇ︦p︦ḋ︦
16946of the wife of the man of Antioch; and God, Who aloneof the wife of the man of Antioch; and God, Who aloneof the wife of the man of Antioch; and God, Who alone
16947worketh wonders, hid the matter from the Archbishop. Andworketh wonders, hid the matter from the Archbishop. Andworketh wonders, hid the matter from the Archbishop. And
16948when he had taken hold of the little children to baptize themwhen he had taken hold of the little children to baptize themwhen he had taken hold of the little children to baptize them
16949the water in the font congealed and became stone; and whenthe water in the font congealed and became stone; and whenthe water in the font congealed and became stone; and when
16950the Archbishop saw this he marvelled exceedingly, and hethe Archbishop saw this he marvelled exceedingly, and hethe Archbishop saw this he marvelled exceedingly, and he
16951commanded [the ministrant] to put the children on one side.commanded [the ministrant] to put the children on one side.commanded [the ministrant] to put the children on one side.
16952Then he ordered [him] to bring in to him the children of theThen he ordered [him] to bring in to him the children of theThen he ordered [him] to bring in to him the children of the
16953natives of Rakote, and when he had begun to baptize themnatives of Rakote, and when he had begun to baptize themnatives of Rakote, and when he had begun to baptize them
16954the water which was in the font assumed the form which itthe water which was in the font assumed the form which itthe water which was in the font assumed the form which it
16955had usually. And he commanded [him] straightway to bringhad usually. And he commanded [him] straightway to bringhad usually. And he commanded [him] straightway to bring
16956in again the children of the wife of the man of Antioch, andin again the children of the wife of the man of Antioch, andin again the children of the wife of the man of Antioch, and
16957when he had done so the water in the font became like stone,when he had done so the water in the font became like stone,when he had done so the water in the font became like stone,
16958even as before. And he commanded [him] to put the littleeven as before. And he commanded [him] to put the littleeven as before. And he commanded [him] to put the little
16959children aside once more. And he ordered [him] to bring inchildren aside once more. And he ordered [him] to bring inchildren aside once more. And he ordered [him] to bring in
16960the children of the natives of Rakote, and when he hadthe children of the natives of Rakote, and when he hadthe children of the natives of Rakote, and when he had
16961brought them in [and the Archbishop began] to baptize thembrought them in [and the Archbishop began] to baptize thembrought them in [and the Archbishop began] to baptize them
16962the water in the font assumed the form which it usually had.the water in the font assumed the form which it usually had.the water in the font assumed the form which it usually had.
16963Then the Archbishop commanded [him] to bring in to himThen the Archbishop commanded [him] to bring in to himThen the Archbishop commanded [him] to bring in to him
16964the children of the wife of the man of Antioch a third time,the children of the wife of the man of Antioch a third time,the children of the wife of the man of Antioch a third time,
16965and straightway the water in the font congealed and becameand straightway the water in the font congealed and becameand straightway the water in the font congealed and became
page 481
16966DEMETRIUS, ARCHBISHOP OF ALEXANDRIA 405DEMETRIUS, ARCHBISHOP OF ALEXANDRIA 405DEMETRIUS, ARCHBISHOP OF ALEXANDRIA 405
16967like stone. Then Saint Peter the Archbishop commandedlike stone. Then Saint Peter the Archbishop commandedlike stone. Then Saint Peter the Archbishop commanded
16968the Archdeacon to bring into his presence the wife of thethe Archdeacon to bring into his presence the wife of thethe Archdeacon to bring into his presence the wife of the
16969man of Antioch.man of Antioch.man of Antioch.
16970And when she had been set in | his presence the Archbishop Fol. 434And when she had been set in | his presence the Archbishop Fol. 434And when she had been set in | his presence the Archbishop Fol. 434
16971said unto her, ‘Tell me, What hath happened to thee? What, nesaid unto her, ‘Tell me, What hath happened to thee? What, nesaid unto her, ‘Tell me, What hath happened to thee? What, ne
16972peradventure, hast thou done? Of what religion art thouperadventure, hast thou done? Of what religion art thouperadventure, hast thou done? Of what religion art thou
16973a follower? What city dost thou come from?’ And thea follower? What city dost thou come from?’ And thea follower? What city dost thou come from?’ And the
16974mother of the little children answered and said unto themother of the little children answered and said unto themother of the little children answered and said unto the
16975Archbishop, ‘I am a Christian, and my parents wereArchbishop, ‘I am a Christian, and my parents wereArchbishop, ‘I am a Christian, and my parents were
16976Christians, and I am a woman of Antioch.” And the Arch-Christians, and I am a woman of Antioch.” And the Arch-Christians, and I am a woman of Antioch.” And the Arch-
16977bishop answered and said unto her, ¢ Tell me what it is thatbishop answered and said unto her, ¢ Tell me what it is thatbishop answered and said unto her, ¢ Tell me what it is that
16978thou hast dome, for behold, God will not accept children inthou hast dome, for behold, God will not accept children inthou hast dome, for behold, God will not accept children in
16979lieu of repentance’ And the woman said unto him,lieu of repentance’ And the woman said unto him,lieu of repentance’ And the woman said unto him,
16980‘Hearken unto me, my Lord and Father, in [thy] charity,‘Hearken unto me, my Lord and Father, in [thy] charity,‘Hearken unto me, my Lord and Father, in [thy] charity,
16981for thou knowest the sufferings which exist in the worldfor thou knowest the sufferings which exist in the worldfor thou knowest the sufferings which exist in the world
16982at this time, and especially in Antioch. Now my childrenat this time, and especially in Antioch. Now my childrenat this time, and especially in Antioch. Now my children
16983grew up, and [as] I could not find an opportunity to havegrew up, and [as] I could not find an opportunity to havegrew up, and [as] I could not find an opportunity to have
16984them baptized I said unto their father, “ Rise up, and let usthem baptized I said unto their father, “ Rise up, and let usthem baptized I said unto their father, “ Rise up, and let us
16985[depart] to the city of Rakote, to the feet of thy holiness, and[depart] to the city of Rakote, to the feet of thy holiness, and[depart] to the city of Rakote, to the feet of thy holiness, and
16986let us have our children baptized”; but he did not wish to dolet us have our children baptized”; but he did not wish to dolet us have our children baptized”; but he did not wish to do
16987this, and he put before me also the dangers which he saidthis, and he put before me also the dangers which he saidthis, and he put before me also the dangers which he said
16988would befall me. And I rose up, and took my two sons bywould befall me. And I rose up, and took my two sons bywould befall me. And I rose up, and took my two sons by
16989the hand, and I came out on the sea, and I found a shipthe hand, and I came out on the sea, and I found a shipthe hand, and I came out on the sea, and I found a ship
16990coming to Rakote, and I embarked thercon with my children.coming to Rakote, and I embarked thercon with my children.coming to Rakote, and I embarked thercon with my children.
16991And when we had come into the | middle of the sea the ship Fol. 4And when we had come into the | middle of the sea the ship Fol. 4And when we had come into the | middle of the sea the ship Fol. 4
16992was in such terrible danger through a mighty storm that it newas in such terrible danger through a mighty storm that it newas in such terrible danger through a mighty storm that it ne
16993wellnigh foundered. And I seized my two children, so thatwellnigh foundered. And I seized my two children, so thatwellnigh foundered. And I seized my two children, so that
16994I might east myself into the sea with them and die withI might east myself into the sea with them and die withI might east myself into the sea with them and die with
16995them, but the thought came into my heart, and I tookthem, but the thought came into my heart, and I tookthem, but the thought came into my heart, and I took
16996a butcher's knife in my hand, and I cut my right breast anda butcher's knife in my hand, and I cut my right breast anda butcher's knife in my hand, and I cut my right breast and
16997drew out from it three drops of blood. And I made the Signdrew out from it three drops of blood. And I made the Signdrew out from it three drops of blood. And I made the Sign
16998of the Cross on their foreheads and their breasts, saying, “Inof the Cross on their foreheads and their breasts, saying, “Inof the Cross on their foreheads and their breasts, saying, “In
16999the Name of the Father, and of the Son, and of the Holy Spirit.”the Name of the Father, and of the Son, and of the Holy Spirit.”the Name of the Father, and of the Son, and of the Holy Spirit.”
17000And T dipped them in the sea in the Name of the HolyAnd T dipped them in the sea in the Name of the HolyAnd T dipped them in the sea in the Name of the Holy
17001Trinity. And it must in any case have been for this reason,Trinity. And it must in any case have been for this reason,Trinity. And it must in any case have been for this reason,
page 482
17002Fol. 44aFol. 44aFol. 44a
17003ⲡ︦ⲍ︦ⲡ︦ⲍ︦p︦z︦
17004Fol. 44 0Fol. 44 0Fol. 44 0
17005ⲡ︦ⲏ︦8888
17006406 THE ENCOMIUM OF FLAVIANUS ON406 THE ENCOMIUM OF FLAVIANUS ON406 THE ENCOMIUM OF FLAVIANUS ON
17007O my Lord Father, that the Lord effected the salvation ofO my Lord Father, that the Lord effected the salvation ofO my Lord Father, that the Lord effected the salvation of
17008myself and my children. Besides this I know of no othermyself and my children. Besides this I know of no othermyself and my children. Besides this I know of no other
17009thing which I have done’thing which I have done’thing which I have done’
17010And the Archbishop said unto the woman, ‘Be of goodAnd the Archbishop said unto the woman, ‘Be of goodAnd the Archbishop said unto the woman, ‘Be of good
17011cheer, my daughter, for it is to the Lord of truth that thoucheer, my daughter, for it is to the Lord of truth that thoucheer, my daughter, for it is to the Lord of truth that thou
17012hast done [this] good thing. And He to Whom thou didsthast done [this] good thing. And He to Whom thou didsthast done [this] good thing. And He to Whom thou didst
17013come when thou didst pierce thy right breast, and didst putcome when thou didst pierce thy right breast, and didst putcome when thou didst pierce thy right breast, and didst put
17014the blood on the foreheads of thy sons, was He Whose sidethe blood on the foreheads of thy sons, was He Whose sidethe blood on the foreheads of thy sons, was He Whose side
17015was pierced by the spear on the Cross. Ile it was Who madewas pierced by the spear on the Cross. Ile it was Who madewas pierced by the spear on the Cross. Ile it was Who made
17016the Sign of the Cross | on thy sons with His own hand, andthe Sign of the Cross | on thy sons with His own hand, andthe Sign of the Cross | on thy sons with His own hand, and
17017at the time when thou didst baptize them at sea it was ourat the time when thou didst baptize them at sea it was ourat the time when thou didst baptize them at sea it was our
17018Lord Who did baptize them with His own hand.” AndLord Who did baptize them with His own hand.” AndLord Who did baptize them with His own hand.” And
17019straightway the Archbishop set the children back so that hestraightway the Archbishop set the children back so that hestraightway the Archbishop set the children back so that he
17020might not baptize them, and he only prayed over the womanmight not baptize them, and he only prayed over the womanmight not baptize them, and he only prayed over the woman
17021and her children. And he preached this stimulating discourseand her children. And he preached this stimulating discourseand her children. And he preached this stimulating discourse
17022on that very day, shewing forth the love for man and theon that very day, shewing forth the love for man and theon that very day, shewing forth the love for man and the
17023gracious goodness of God. And he gave to the little childrengracious goodness of God. And he gave to the little childrengracious goodness of God. And he gave to the little children
17024something of the Holy Mysteries, and he kept them undersomething of the Holy Mysteries, and he kept them undersomething of the Holy Mysteries, and he kept them under
17025his charge until they had completed the Holy Easter. Andhis charge until they had completed the Holy Easter. Andhis charge until they had completed the Holy Easter. And
17026afterwards he sent the woman away to her city with herafterwards he sent the woman away to her city with herafterwards he sent the woman away to her city with her
17027children, in peace.children, in peace.children, in peace.
17028And it came to pass that when her husband saw that sheAnd it came to pass that when her husband saw that sheAnd it came to pass that when her husband saw that she
17029had returned to him, he set off and went to the lawlesshad returned to him, he set off and went to the lawlesshad returned to him, he set off and went to the lawless
17030Emperor Diocletian, the most wicked man on all the earth,Emperor Diocletian, the most wicked man on all the earth,Emperor Diocletian, the most wicked man on all the earth,
17031and he said unto him, ‘ Thou knowest that my wife playedand he said unto him, ‘ Thou knowest that my wife playedand he said unto him, ‘ Thou knowest that my wife played
17032the harlot in this town, and I would not support her.the harlot in this town, and I would not support her.the harlot in this town, and I would not support her.
17033When she saw that I would not support her she rose upWhen she saw that I would not support her she rose upWhen she saw that I would not support her she rose up
17034and departed to Rakote, to the feet of that contemptibleand departed to Rakote, to the feet of that contemptibleand departed to Rakote, to the feet of that contemptible
17035Peter. And she hath | played the whore there with thePeter. And she hath | played the whore there with thePeter. And she hath | played the whore there with the
17036people with baptism, and she hath also taught the childrenpeople with baptism, and she hath also taught the childrenpeople with baptism, and she hath also taught the children
17037mysteries which are unclean. And, behold, it is many daysmysteries which are unclean. And, behold, it is many daysmysteries which are unclean. And, behold, it is many days
17038since she went away, and now she hath come back again.since she went away, and now she hath come back again.since she went away, and now she hath come back again.
17039What now dost thou wish me to do, O my lord the king?’What now dost thou wish me to do, O my lord the king?’What now dost thou wish me to do, O my lord the king?’
17040And the Emperor said unto bim, ‘ Zdkratdr, who is it thatAnd the Emperor said unto bim, ‘ Zdkratdr, who is it thatAnd the Emperor said unto bim, ‘ Zdkratdr, who is it that
17041doeth these things in Rakote ?’ And Zokrator said, ‘It isdoeth these things in Rakote ?’ And Zokrator said, ‘It isdoeth these things in Rakote ?’ And Zokrator said, ‘It is
page 483
17042DEMETRIUS, ARCHBISHOP OF ALEXANDRIA 407DEMETRIUS, ARCHBISHOP OF ALEXANDRIA 407DEMETRIUS, ARCHBISHOP OF ALEXANDRIA 407
17043Peter, whom men call “Archbishop”. And when thePeter, whom men call “Archbishop”. And when thePeter, whom men call “Archbishop”. And when the
17044Emperor heard [this] he was filled with indignation, for heEmperor heard [this] he was filled with indignation, for heEmperor heard [this] he was filled with indignation, for he
17045had been wroth with the holy man Peter since the timehad been wroth with the holy man Peter since the timehad been wroth with the holy man Peter since the time
17046when he read his discourse concerning idols, the which [also]when he read his discourse concerning idols, the which [also]when he read his discourse concerning idols, the which [also]
17047he preached. And he sent a tribune and soldiers into Rakotehe preached. And he sent a tribune and soldiers into Rakotehe preached. And he sent a tribune and soldiers into Rakote
17048to cut off the head of Saint Peter.to cut off the head of Saint Peter.to cut off the head of Saint Peter.
17049And the wife of Zokratér commanded [them] to bring herAnd the wife of Zokratér commanded [them] to bring herAnd the wife of Zokratér commanded [them] to bring her
17050and her two sons [before the Emperor]. And when they hadand her two sons [before the Emperor]. And when they hadand her two sons [before the Emperor]. And when they had
17051brought her before him, he said unto her, Ⲟ woman, whybrought her before him, he said unto her, ⲟⲓ woman, whybrought her before him, he said unto her, oi woman, why
17052didst thon leave thy husband, and didst go and commitdidst thon leave thy husband, and didst go and commitdidst thon leave thy husband, and didst go and commit
17053fornication with the Christians 7 And the martyr answeredfornication with the Christians 7 And the martyr answeredfornication with the Christians 7 And the martyr answered
17054one word only, ‘The Christians do not commit fornication,one word only, ‘The Christians do not commit fornication,one word only, ‘The Christians do not commit fornication,
17055neither do they worship idols; now therefore, whatsoeverneither do they worship idols; now therefore, whatsoeverneither do they worship idols; now therefore, whatsoever
17056thou wishest to do, that do. And I have no desire to hearthou wishest to do, that do. And I have no desire to hearthou wishest to do, that do. And I have no desire to hear
17057mention made of them (i.e. Christians) | by thy mouth.” And Fol. 454mention made of them (i.e. Christians) | by thy mouth.” And Fol. 454mention made of them (i.e. Christians) | by thy mouth.” And Fol. 454
17058the Emperor said unto her, Shew me what took place among ⲡ︦ⲑ︦the Emperor said unto her, Shew me what took place among ⲡ︦ⲑ︦the Emperor said unto her, Shew me what took place among p︦θ︦
17059them’; but the woman made no answer fo him whatsoever.them’; but the woman made no answer fo him whatsoever.them’; but the woman made no answer fo him whatsoever.
17060And the Emperor was furious, and he commanded [hisAnd the Emperor was furious, and he commanded [hisAnd the Emperor was furious, and he commanded [his
17061soldiers] to tie her hands and her feet behind her, and then tosoldiers] to tie her hands and her feet behind her, and then tosoldiers] to tie her hands and her feet behind her, and then to
17062lift up her two children on her body, and to burn themlift up her two children on her body, and to burn themlift up her two children on her body, and to burn them
17063together. And she turned her face towards the east, andtogether. And she turned her face towards the east, andtogether. And she turned her face towards the east, and
17064yielded up her spirit (?).yielded up her spirit (?).yielded up her spirit (?).
17065Now ye see, O my beloved, that God always hath a manNow ye see, O my beloved, that God always hath a manNow ye see, O my beloved, that God always hath a man
17066who doeth what He wisheth at all times. He (le. thewho doeth what He wisheth at all times. He (le. thewho doeth what He wisheth at all times. He (le. the
17067writer of the text) saith, ‘She turned her face towards thewriter of the text) saith, ‘She turned her face towards thewriter of the text) saith, ‘She turned her face towards the
17068east, and yielded up her spirit straightway,” because her holyeast, and yielded up her spirit straightway,” because her holyeast, and yielded up her spirit straightway,” because her holy
17069heart was always looking towards the east. For the treesheart was always looking towards the east. For the treesheart was always looking towards the east. For the trees
17070which were created in Paradise were in the east, and thewhich were created in Paradise were in the east, and thewhich were created in Paradise were in the east, and the
17071Devil brought Adam out therefrom through envy, becauseDevil brought Adam out therefrom through envy, becauseDevil brought Adam out therefrom through envy, because
17072when God Himself had made man [the angels] becamewhen God Himself had made man [the angels] becamewhen God Himself had made man [the angels] became
17073jealous of him through the Devil; but God shall take usjealous of him through the Devil; but God shall take usjealous of him through the Devil; but God shall take us
17074back again [into Paradise] through His holy Blood which Heback again [into Paradise] through His holy Blood which Heback again [into Paradise] through His holy Blood which He
17075hath poured out for our sakes. The true east is that whichhath poured out for our sakes. The true east is that whichhath poured out for our sakes. The true east is that which
17076hath risen from the House of David. Tor a star shall risehath risen from the House of David. Tor a star shall risehath risen from the House of David. Tor a star shall rise
17077in Jacob, that is to say, the star which the Magi saw in thein Jacob, that is to say, the star which the Magi saw in thein Jacob, that is to say, the star which the Magi saw in the
page 484
17078408 ENCOMIUM OF FLAVIANUS ON DEMETRIUS408 ENCOMIUM OF FLAVIANUS ON DEMETRIUS408 ENCOMIUM OF FLAVIANUS ON DEMETRIUS
17079Fol. 45 east when they were bringing unto the Christ their | gifts,Fol. 45 east when they were bringing unto the Christ their | gifts,Fol. 45 east when they were bringing unto the Christ their | gifts,
17080ϥ̄ϥf
17081which were indicated aforetime by the prophet. Let uswhich were indicated aforetime by the prophet. Let uswhich were indicated aforetime by the prophet. Let us
17082then, we who are in the darkness and shadow of death, knowthen, we who are in the darkness and shadow of death, knowthen, we who are in the darkness and shadow of death, know
17083the east!the east!the east!
17084I think now, O Christ-loving congregation, that what weI think now, O Christ-loving congregation, that what weI think now, O Christ-loving congregation, that what we
17085have now said must suffice. Ye have shewn love accordinghave now said must suffice. Ye have shewn love accordinghave now said must suffice. Ye have shewn love according
17086to the measure of discipleship, for we are all disciples of theto the measure of discipleship, for we are all disciples of theto the measure of discipleship, for we are all disciples of the
17087Great, True Master, our Lord and Saviour, to Whom beGreat, True Master, our Lord and Saviour, to Whom beGreat, True Master, our Lord and Saviour, to Whom be
17088glory, and to the Father with Him, and to the Holy Spirit,glory, and to the Father with Him, and to the Holy Spirit,glory, and to the Father with Him, and to the Holy Spirit,
17089life-giving and consubstantial, now, and always, for ⲉⲩⲉⲓ.life-giving and consubstantial, now, and always, for ⲉⲩⲓ.life-giving and consubstantial, now, and always, for evi.
17090Amen.Amen.Amen.
page 485
17091THE ⲀⲔⲂⲦⲒⲔⲞⲚ OF APA EPHRAIMTHE ⲀⲔⲂⲦⲒⲔⲞⲚ OF APA EPHRAIMTHE AKVTIKON OF APA EPHRAIM
17092(Brit. Mus. MS. Oriental, No. 6783)(Brit. Mus. MS. Oriental, No. 6783)(Brit. Mus. MS. Oriental, No. 6783)
17093THE ASKETIKON OF APA EPHRAIM. BLESSTHE ASKETIKON OF APA EPHRAIM. BLESSTHE ASKETIKON OF APA EPHRAIM. BLESS
17094US! AMEN.US! AMEN.US! AMEN.
17095SurreriNG compelleth me to speak, and unworthiness forSurreriNG compelleth me to speak, and unworthiness forSurreriNG compelleth me to speak, and unworthiness for
17096undertaking the task urgeth me to hold my peace. Againundertaking the task urgeth me to hold my peace. Againundertaking the task urgeth me to hold my peace. Again
17097the grief which is in my heart tortureth me to make methe grief which is in my heart tortureth me to make methe grief which is in my heart tortureth me to make me
17098speak, and my sins lay on me the charge to keep silence.speak, and my sins lay on me the charge to keep silence.speak, and my sins lay on me the charge to keep silence.
17099Now therefore, since I am fast held by both [desires], it isNow therefore, since I am fast held by both [desires], it isNow therefore, since I am fast held by both [desires], it is
17100better to make myself to speak than to make myself to keepbetter to make myself to speak than to make myself to keepbetter to make myself to speak than to make myself to keep
17101silence. 1 will speak so that I may obtain respite from thesilence. 1 will speak so that I may obtain respite from thesilence. 1 will speak so that I may obtain respite from the
17102pain which is in my heart; my soul causeth me tribulation,pain which is in my heart; my soul causeth me tribulation,pain which is in my heart; my soul causeth me tribulation,
17103and my eyes shed tears. O who is there that will pour waterand my eyes shed tears. O who is there that will pour waterand my eyes shed tears. O who is there that will pour water
17104into my head, and a fountain of tears | into mine eyes, so Fol. 46ainto my head, and a fountain of tears | into mine eyes, so Fol. 46ainto my head, and a fountain of tears | into mine eyes, so Fol. 46a
17105that I may weep by day and by night for the wound which is gathat I may weep by day and by night for the wound which is gathat I may weep by day and by night for the wound which is ga
17106in my soul, and which is caused by the fact that the wordin my soul, and which is caused by the fact that the wordin my soul, and which is caused by the fact that the word
17107of instruction hath ceased to prevail in our time, and thatof instruction hath ceased to prevail in our time, and thatof instruction hath ceased to prevail in our time, and that
17108inasmuch as we are in a state of ignorance our sins haveinasmuch as we are in a state of ignorance our sins haveinasmuch as we are in a state of ignorance our sins have
17109multiplied? Tor pride permitteth us not to know the thingsmultiplied? Tor pride permitteth us not to know the thingsmultiplied? Tor pride permitteth us not to know the things
17110which are upon us, so that we may cease to commit sin.which are upon us, so that we may cease to commit sin.which are upon us, so that we may cease to commit sin.
17111The teaching and the words of wisdom of our fathers sendThe teaching and the words of wisdom of our fathers sendThe teaching and the words of wisdom of our fathers send
17112forth light, even as doth the light-giver of the heavens,forth light, even as doth the light-giver of the heavens,forth light, even as doth the light-giver of the heavens,
17113because their lives and conversation were filled with everybecause their lives and conversation were filled with everybecause their lives and conversation were filled with every
17114kind of excellence, and this notwithstanding the fact thatkind of excellence, and this notwithstanding the fact thatkind of excellence, and this notwithstanding the fact that
17115there were among them thorns and tares (I mean thethere were among them thorns and tares (I mean thethere were among them thorns and tares (I mean the
17116Greeks and the heretics who lived in their times), and theyGreeks and the heretics who lived in their times), and theyGreeks and the heretics who lived in their times), and they
17117were glorious, even like unto precious stones of great price.were glorious, even like unto precious stones of great price.were glorious, even like unto precious stones of great price.
17118And again, because of their words of truth and their [noble]And again, because of their words of truth and their [noble]And again, because of their words of truth and their [noble]
17119lives and conversation, their enemies, and those who hatedlives and conversation, their enemies, and those who hatedlives and conversation, their enemies, and those who hated
171203 a3 a3 a
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17121Fol. 46 bFol. 46 bFol. 46 b
17122ϥⲃϥⲃfv
17123Fol. 47aFol. 47aFol. 47a
17124quququ
17125410 THE ASKETIKON OF APA EPHRAIM410 THE ASKETIKON OF APA EPHRAIM410 THE ASKETIKON OF APA EPHRAIM
17126them, were jealous of them. For who in contemplating theirthem, were jealous of them. For who in contemplating theirthem, were jealous of them. For who in contemplating their
17127humility would not have pity upon them? Or who in con-humility would not have pity upon them? Or who in con-humility would not have pity upon them? Or who in con-
17128templating them in their meekness and humility, and intemplating them in their meekness and humility, and intemplating them in their meekness and humility, and in
17129their tranquillity, would not be puzzled thereat? Or who intheir tranquillity, would not be puzzled thereat? Or who intheir tranquillity, would not be puzzled thereat? Or who in
17130contemplating their detestation of riches doth not hate thecontemplating their detestation of riches doth not hate thecontemplating their detestation of riches doth not hate the
17131world? What plunderer, or what arrogant man is there, who,world? What plunderer, or what arrogant man is there, who,world? What plunderer, or what arrogant man is there, who,
17132in contemplating the holiness of their lives, will not | betakein contemplating the holiness of their lives, will not | betakein contemplating the holiness of their lives, will not | betake
17133himself to what is excellent ? Or what whoremonger is there,himself to what is excellent ? Or what whoremonger is there,himself to what is excellent ? Or what whoremonger is there,
17134or what impure man, who, when he seeth them standing inor what impure man, who, when he seeth them standing inor what impure man, who, when he seeth them standing in
17135prayer, will not become good and pure? What man of wrathprayer, will not become good and pure? What man of wrathprayer, will not become good and pure? What man of wrath
17136is there, or what timid man, who, when he meeteth them, willis there, or what timid man, who, when he meeteth them, willis there, or what timid man, who, when he meeteth them, will
17137not transfer [to himself] straightway their humility ? Theynot transfer [to himself] straightway their humility ? Theynot transfer [to himself] straightway their humility ? They
17138contended mightily in this world, and they [now] rejoicecontended mightily in this world, and they [now] rejoicecontended mightily in this world, and they [now] rejoice
17139and are glad in the everlasting east, and God acquireth gloryand are glad in the everlasting east, and God acquireth gloryand are glad in the everlasting east, and God acquireth glory
17140through them, and very many men are edified by them.through them, and very many men are edified by them.through them, and very many men are edified by them.
17141And our teaching (or, direction) hath ceased to proceed onAnd our teaching (or, direction) hath ceased to proceed onAnd our teaching (or, direction) hath ceased to proceed on
17142the paths which are straight and casy, and it walketh on thethe paths which are straight and casy, and it walketh on thethe paths which are straight and casy, and it walketh on the
17143ways which cause affliction and pain. For no man at thisways which cause affliction and pain. For no man at thisways which cause affliction and pain. For no man at this
17144time abandoneth his possessions for the sake of God, and notime abandoneth his possessions for the sake of God, and notime abandoneth his possessions for the sake of God, and no
17145man arrangeth his life here for the sake of that which is forman arrangeth his life here for the sake of that which is forman arrangeth his life here for the sake of that which is for
17146ever. There is no meek man now, neither is there any manever. There is no meek man now, neither is there any manever. There is no meek man now, neither is there any man
17147who is humble. There is no man now who can bear towho is humble. There is no man now who can bear towho is humble. There is no man now who can bear to
17148suffer ignominy and contempt. Neither is there any man whosuffer ignominy and contempt. Neither is there any man whosuffer ignominy and contempt. Neither is there any man who
17149can endure being treated with derision. For we have allcan endure being treated with derision. For we have allcan endure being treated with derision. For we have all
17150become men without any [right] feeling in us. We havebecome men without any [right] feeling in us. We havebecome men without any [right] feeling in us. We have
17151all become men of wrath. We have become lazy andall become men of wrath. We have become lazy andall become men of wrath. We have become lazy and
17152slothful. We have become envious. We have all of usslothful. We have become envious. We have all of usslothful. We have become envious. We have all of us
17153become proud and arrogant. We all seek after fine andbecome proud and arrogant. We all seek after fine andbecome proud and arrogant. We all seek after fine and
17154gorgeous apparel. We are boasters. We are lovers of vaingorgeous apparel. We are boasters. We are lovers of vaingorgeous apparel. We are boasters. We are lovers of vain
17155glory. We are lovers of comfort. For he who cometh |glory. We are lovers of comfort. For he who cometh |glory. We are lovers of comfort. For he who cometh |
17156among the brethren, instead of letting them teach him,among the brethren, instead of letting them teach him,among the brethren, instead of letting them teach him,
17157wisheth to give instruction to the others, and wisheth towisheth to give instruction to the others, and wisheth towisheth to give instruction to the others, and wisheth to
17158impart knowledge before he hath acquired properly thatimpart knowledge before he hath acquired properly thatimpart knowledge before he hath acquired properly that
17159knowledge for himself. Ⲡⲉ wisheth to expound the lawknowledge for himself. Ⲡⲉ wisheth to expound the lawknowledge for himself. Pe wisheth to expound the law
17160before he hath learned the law thoroughly. He wisheth tobefore he hath learned the law thoroughly. He wisheth tobefore he hath learned the law thoroughly. He wisheth to
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17161THE ASKETIKON OF APA EPHRAIM ⲀTHE ASKETIKON OF APA EPHRAIM ⲁTHE ASKETIKON OF APA EPHRAIM a
17162pose as a philosopher before he hath learned the letters. Hepose as a philosopher before he hath learned the letters. Hepose as a philosopher before he hath learned the letters. He
17163wisheth to make them submit to him before he hath learnedwisheth to make them submit to him before he hath learnedwisheth to make them submit to him before he hath learned
17164to rule himself, He wisheth to give orders [to others]to rule himself, He wisheth to give orders [to others]to rule himself, He wisheth to give orders [to others]
17165before he hath learned to command himself. He who hathbefore he hath learned to command himself. He who hathbefore he hath learned to command himself. He who hath
17166attained to the full height of his statare giveth [his] ordersattained to the full height of his statare giveth [his] ordersattained to the full height of his statare giveth [his] orders
17167with authority, but he who is still a child giveth vague orderswith authority, but he who is still a child giveth vague orderswith authority, but he who is still a child giveth vague orders
17168and contradicteth himself. If a wealthy man cometh inand contradicteth himself. If a wealthy man cometh inand contradicteth himself. If a wealthy man cometh in
17169among the brethren he demandeth to be treated with greatamong the brethren he demandeth to be treated with greatamong the brethren he demandeth to be treated with great
17170honour, and if a poor man cometh in among the brethrenhonour, and if a poor man cometh in among the brethrenhonour, and if a poor man cometh in among the brethren
17171he looketh for a life of ease, the which he hath never known.he looketh for a life of ease, the which he hath never known.he looketh for a life of ease, the which he hath never known.
17172If he hath been a workman in the world he will minister toIf he hath been a workman in the world he will minister toIf he hath been a workman in the world he will minister to
17173his body most carefully and diligently so that it may becomehis body most carefully and diligently so that it may becomehis body most carefully and diligently so that it may become
17174refined ; and he will make his hands to become soft.refined ; and he will make his hands to become soft.refined ; and he will make his hands to become soft.
17175O my beloved brethren, who will not weep when he seethO my beloved brethren, who will not weep when he seethO my beloved brethren, who will not weep when he seeth
17176that our instruction doth not increase ? Those who have sub-that our instruction doth not increase ? Those who have sub-that our instruction doth not increase ? Those who have sub-
17177dued the world continue to think of the things which belongdued the world continue to think of the things which belongdued the world continue to think of the things which belong
17178to the world. And those who desire them most of all areto the world. And those who desire them most of all areto the world. And those who desire them most of all are
17179those who say, We have subdued [our desires] for the thingsthose who say, We have subdued [our desires] for the thingsthose who say, We have subdued [our desires] for the things
17180of earth,’ and those who make most use of the things of theof earth,’ and those who make most use of the things of theof earth,’ and those who make most use of the things of the
17181earth are they who say, ‘ We are spiritnally-minded.” Theyearth are they who say, ‘ We are spiritnally-minded.” Theyearth are they who say, ‘ We are spiritnally-minded.” They
17182think upon the things of the flesh in the thoughts of [their]think upon the things of the flesh in the thoughts of [their]think upon the things of the flesh in the thoughts of [their]
17183hearts. Ⲟ brethren, do ye not know the matter whereto wehearts. Ⲟⲓ brethren, do ye not know the matter whereto wehearts. Oi brethren, do ye not know the matter whereto we
17184are invited ? Ⲟ brethren, do ye not know the honour wheretoare invited ? ⲟⲓ brethren, do ye not know the honour wheretoare invited ? oi brethren, do ye not know the honour whereto
17185we have come? We are invited to abstinence, | and yet we Fol. 475we have come? We are invited to abstinence, | and yet we Fol. 475we have come? We are invited to abstinence, | and yet we Fol. 475
17186seek after delicate foods. We have come in naked, and we JAseek after delicate foods. We have come in naked, and we JAseek after delicate foods. We have come in naked, and we JA
17187devote our care to rich and dainty apparel. We have comedevote our care to rich and dainty apparel. We have comedevote our care to rich and dainty apparel. We have come
17188in to suffer with our Lord, and we seek after a life easy inin to suffer with our Lord, and we seek after a life easy inin to suffer with our Lord, and we seek after a life easy in
17189every respect. We have come to be in subjection, and weevery respect. We have come to be in subjection, and weevery respect. We have come to be in subjection, and we
17190all refuse to submit. We are all of us deaf when we areall refuse to submit. We are all of us deaf when we areall refuse to submit. We are all of us deaf when we are
17191invited to meekness, and humility, and prudence. And we allinvited to meekness, and humility, and prudence. And we allinvited to meekness, and humility, and prudence. And we all
17192act savagely towards each other. We cry out, but we do notact savagely towards each other. We cry out, but we do notact savagely towards each other. We cry out, but we do not
17193understand the things which we are crying out. We listen,understand the things which we are crying out. We listen,understand the things which we are crying out. We listen,
17194but the words do not enter into the ears of our heart. Ifbut the words do not enter into the ears of our heart. Ifbut the words do not enter into the ears of our heart. If
17195a man cometh upon a dead man on the roadside his facea man cometh upon a dead man on the roadside his facea man cometh upon a dead man on the roadside his face
17196changeth its colour, and his heart palpitateth. Let us seechangeth its colour, and his heart palpitateth. Let us seechangeth its colour, and his heart palpitateth. Let us see
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17197Fol. 43 aFol. 43 aFol. 43 a
17198TeTeTe
17199Fol. 4Fol. 4Fol. 4
17200qeqeqe
17201412 THE ASKETIKON OF APA EPHRAIM412 THE ASKETIKON OF APA EPHRAIM412 THE ASKETIKON OF APA EPHRAIM
17202and let us hear the words of the apostles who died and ofand let us hear the words of the apostles who died and ofand let us hear the words of the apostles who died and of
17203the prophets who were stoned, and instead of weeping andthe prophets who were stoned, and instead of weeping andthe prophets who were stoned, and instead of weeping and
17204sighing let us laugh and make merry, and let us have nosighing let us laugh and make merry, and let us have nosighing let us laugh and make merry, and let us have no
17205feeling of sorrow at all in the matter.feeling of sorrow at all in the matter.feeling of sorrow at all in the matter.
17206We hear every day concerning the Word of God, that theyWe hear every day concerning the Word of God, that theyWe hear every day concerning the Word of God, that they
17207persecuted Him, and treated Him with contempt, andpersecuted Him, and treated Him with contempt, andpersecuted Him, and treated Him with contempt, and
17208scourged Ilim, and hung Him upon a Cross, and crucifiedscourged Ilim, and hung Him upon a Cross, and crucifiedscourged Ilim, and hung Him upon a Cross, and crucified
17209Him, and wounded Him, and put Him to death, and thatHim, and wounded Him, and put Him to death, and thatHim, and wounded Him, and put Him to death, and that
17210He died for our sins. And notwithstanding these things | weHe died for our sins. And notwithstanding these things | weHe died for our sins. And notwithstanding these things | we
17211are in no wise afraid; on the contrary, our hearts go astray,are in no wise afraid; on the contrary, our hearts go astray,are in no wise afraid; on the contrary, our hearts go astray,
17212and we remain in a state of carelessness, and we laugh at ourand we remain in a state of carelessness, and we laugh at ourand we remain in a state of carelessness, and we laugh at our
17213anxieties. [And yet] the sun could not endure the contemptanxieties. [And yet] the sun could not endure the contemptanxieties. [And yet] the sun could not endure the contempt
17214shewn to its Lord, for it was filled with grief, and withdrewshewn to its Lord, for it was filled with grief, and withdrewshewn to its Lord, for it was filled with grief, and withdrew
17215its light, and there was darkness, but we ourselves do notits light, and there was darkness, but we ourselves do notits light, and there was darkness, but we ourselves do not
17216wish to turn our hearts from the darkness to the light.wish to turn our hearts from the darkness to the light.wish to turn our hearts from the darkness to the light.
17217The veil of His temple had committed no sin whatsoever,The veil of His temple had committed no sin whatsoever,The veil of His temple had committed no sin whatsoever,
17218and yet it was rent down the middle thereof, but we our-and yet it was rent down the middle thereof, but we our-and yet it was rent down the middle thereof, but we our-
17219selves do not wish to move our hearts, nor to weep forselves do not wish to move our hearts, nor to weep forselves do not wish to move our hearts, nor to weep for
17220our sins. If the earth were to quake beneath us timesour sins. If the earth were to quake beneath us timesour sins. If the earth were to quake beneath us times
17221without number, and tremble before the face of the Lord,without number, and tremble before the face of the Lord,without number, and tremble before the face of the Lord,
17222still we should never be afraid, and we should continuestill we should never be afraid, and we should continuestill we should never be afraid, and we should continue
17223to remain disobedient to the Lord. Similarly, if the earthto remain disobedient to the Lord. Similarly, if the earthto remain disobedient to the Lord. Similarly, if the earth
17224were to open and to swallow up cities, and to bury themwere to open and to swallow up cities, and to bury themwere to open and to swallow up cities, and to bury them
17225entirely because of the wrath of God, we should not beentirely because of the wrath of God, we should not beentirely because of the wrath of God, we should not be
17226afraid. Similarly, if the sun were to hide itself times withoutafraid. Similarly, if the sun were to hide itself times withoutafraid. Similarly, if the sun were to hide itself times without
17227number, and were to become dark at midday, and the dark-number, and were to become dark at midday, and the dark-number, and were to become dark at midday, and the dark-
17228ness were to envelop us at noontide, still we should not beness were to envelop us at noontide, still we should not beness were to envelop us at noontide, still we should not be
17229afraid, and our hearts would never feel troubled concerning it.afraid, and our hearts would never feel troubled concerning it.afraid, and our hearts would never feel troubled concerning it.
17230And we should not be disturbed at the wars which break outAnd we should not be disturbed at the wars which break outAnd we should not be disturbed at the wars which break out
17231with the Persians, and with the other barbarians, whereinwith the Persians, and with the other barbarians, whereinwith the Persians, and with the other barbarians, wherein
17232they slay men, and invade their territories, and lay waste | thethey slay men, and invade their territories, and lay waste | thethey slay men, and invade their territories, and lay waste | the
17233earth, and pour out blood in very large quantities. If we sawearth, and pour out blood in very large quantities. If we sawearth, and pour out blood in very large quantities. If we saw
17234them [doing this] we should not be afraid, and flee to the feetthem [doing this] we should not be afraid, and flee to the feetthem [doing this] we should not be afraid, and flee to the feet
17235of God with tears and repentance, and because of these thingsof God with tears and repentance, and because of these thingsof God with tears and repentance, and because of these things
17236we should not turn aside from our evil ways.we should not turn aside from our evil ways.we should not turn aside from our evil ways.
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17237THE ASKETIKON OF APA EPHRAIM 41THE ASKETIKON OF APA EPHRAIM 41THE ASKETIKON OF APA EPHRAIM 41
17238O brethren, let us repent, lest the wrath of God fall uponO brethren, let us repent, lest the wrath of God fall uponO brethren, let us repent, lest the wrath of God fall upon
17239ns. Ⲟ brethren, let us cast ourselves down on the ground,ns. Ⲟⲓ brethren, let us cast ourselves down on the ground,ns. Oi brethren, let us cast ourselves down on the ground,
17240and let us weep, so that we may do away the wrath of God,and let us weep, so that we may do away the wrath of God,and let us weep, so that we may do away the wrath of God,
17241and that He may forgive us, for we have provoked Him toand that He may forgive us, for we have provoked Him toand that He may forgive us, for we have provoked Him to
17242wrath. O brethren, let us humble our souls with fasting andwrath. O brethren, let us humble our souls with fasting andwrath. O brethren, let us humble our souls with fasting and
17243with sorrow, and with vigils by night, and let us walk in thewith sorrow, and with vigils by night, and let us walk in thewith sorrow, and with vigils by night, and let us walk in the
17244truth, that He may shew compassion upon us, and may filltruth, that He may shew compassion upon us, and may filltruth, that He may shew compassion upon us, and may fill
17245the earth with joy. Let us mourn, so that the Holy Spiritthe earth with joy. Let us mourn, so that the Holy Spiritthe earth with joy. Let us mourn, so that the Holy Spirit
17246may comfort us and may make us lift ourselves up in gladness.may comfort us and may make us lift ourselves up in gladness.may comfort us and may make us lift ourselves up in gladness.
17247Let us cast away from us our evil habits. Let us arrayLet us cast away from us our evil habits. Let us arrayLet us cast away from us our evil habits. Let us array
17248ourselves in the virtues of goodness, especially we who haveourselves in the virtues of goodness, especially we who haveourselves in the virtues of goodness, especially we who have
17249been made to be worthy of the conversation (or, citizenship)been made to be worthy of the conversation (or, citizenship)been made to be worthy of the conversation (or, citizenship)
17250of the angels. Let us lay down for ourselves the measureof the angels. Let us lay down for ourselves the measureof the angels. Let us lay down for ourselves the measure
17251and canon of goodness. Let us emulate the life of ourand canon of goodness. Let us emulate the life of ourand canon of goodness. Let us emulate the life of our
17252fathers, and first of all let us continue in patient endurance.fathers, and first of all let us continue in patient endurance.fathers, and first of all let us continue in patient endurance.
17253Let us not work hard to-day | so that we may relax our Fol. 49aLet us not work hard to-day | so that we may relax our Fol. 49aLet us not work hard to-day | so that we may relax our Fol. 49a
17254efforts to-morrow. Let us not walk to-day wishing for azefforts to-morrow. Let us not walk to-day wishing for azefforts to-morrow. Let us not walk to-day wishing for az
17255a covering for the top of the foot, lest we come to-morrowa covering for the top of the foot, lest we come to-morrowa covering for the top of the foot, lest we come to-morrow
17256to ask for a beautiful sandal to cover the sole thereof. Letto ask for a beautiful sandal to cover the sole thereof. Letto ask for a beautiful sandal to cover the sole thereof. Let
17257us not put on our bodies to-day a shoulder-covering or a pieceus not put on our bodies to-day a shoulder-covering or a pieceus not put on our bodies to-day a shoulder-covering or a piece
17258of sacking, or to-morrow we shall certainly ask for a fineof sacking, or to-morrow we shall certainly ask for a fineof sacking, or to-morrow we shall certainly ask for a fine
17259shirt made of soft and dainty stuff. Walk not to-day withshirt made of soft and dainty stuff. Walk not to-day withshirt made of soft and dainty stuff. Walk not to-day with
17260excessive prudence, or to-morrow thou wilt certainly walk toexcessive prudence, or to-morrow thou wilt certainly walk toexcessive prudence, or to-morrow thou wilt certainly walk to
17261destruction. Walk not to-day blindly obedient, or to-morrowdestruction. Walk not to-day blindly obedient, or to-morrowdestruction. Walk not to-day blindly obedient, or to-morrow
17262thou wilt certainly be disobedient, and thou wilt be troubledthou wilt certainly be disobedient, and thou wilt be troubledthou wilt certainly be disobedient, and thou wilt be troubled
17263with obstinacy or contradictoriness. Walk not to-day humblywith obstinacy or contradictoriness. Walk not to-day humblywith obstinacy or contradictoriness. Walk not to-day humbly
17264and in lowlymindedness, or to-morrow thou wilt walk con-and in lowlymindedness, or to-morrow thou wilt walk con-and in lowlymindedness, or to-morrow thou wilt walk con-
17265ceitedly and arrogantly. Be not to-day in a state of weepingceitedly and arrogantly. Be not to-day in a state of weepingceitedly and arrogantly. Be not to-day in a state of weeping
17266and mourning for thy sins, or to-morrow thou wilt certainlyand mourning for thy sins, or to-morrow thou wilt certainlyand mourning for thy sins, or to-morrow thou wilt certainly
17267be over-confident, and thou wilt walk with over-boldness,be over-confident, and thou wilt walk with over-boldness,be over-confident, and thou wilt walk with over-boldness,
17268and with the laughter which ariseth from folly. Do not sleepand with the laughter which ariseth from folly. Do not sleepand with the laughter which ariseth from folly. Do not sleep
17269on the ground to-day, and to-morrow sleep in some bed whichon the ground to-day, and to-morrow sleep in some bed whichon the ground to-day, and to-morrow sleep in some bed which
17270is high above the ground.is high above the ground.is high above the ground.
17271I adjure you, O my brethren, to do none of these things,I adjure you, O my brethren, to do none of these things,I adjure you, O my brethren, to do none of these things,
17272but make moderation your guide, and set a fixed measure tobut make moderation your guide, and set a fixed measure tobut make moderation your guide, and set a fixed measure to
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17273Fol. 49bFol. 49bFol. 49b
17274fififi
17275Fol 50aFol 50aFol 50a
17276qoqoqo
17277414 THE ASKETIKON OF APA EPHRAIM414 THE ASKETIKON OF APA EPHRAIM414 THE ASKETIKON OF APA EPHRAIM
17278your patient endurance and to your perseverance, in orderyour patient endurance and to your perseverance, in orderyour patient endurance and to your perseverance, in order
17279that ye may be able to fulfil your lives in the manner whichthat ye may be able to fulfil your lives in the manner whichthat ye may be able to fulfil your lives in the manner which
17280is pleasing unto God. And then each one of you shall beis pleasing unto God. And then each one of you shall beis pleasing unto God. And then each one of you shall be
17281of use | to his neighbour in every way, and ye shall be able toof use | to his neighbour in every way, and ye shall be able toof use | to his neighbour in every way, and ye shall be able to
17282mortify your bodies by your asceticism, and to help yourmortify your bodies by your asceticism, and to help yourmortify your bodies by your asceticism, and to help your
17283fathers and your brethren according to God. Hear what thefathers and your brethren according to God. Hear what thefathers and your brethren according to God. Hear what the
17284Lord spake, saying, ‘ According to what ye wish that menLord spake, saying, ‘ According to what ye wish that menLord spake, saying, ‘ According to what ye wish that men
17285should do unto you, even so do ye yoursclves Ϥⲟshould do unto you, even so do ye yoursclves ϥⲟⲓshould do unto you, even so do ye yoursclves foi
17286O my beloved one, do thou persevere in thy good work,O my beloved one, do thou persevere in thy good work,O my beloved one, do thou persevere in thy good work,
17287and thou shalt be strong therein, and shalt not remove thyselfand thou shalt be strong therein, and shalt not remove thyselfand thou shalt be strong therein, and shalt not remove thyself
17288from it. For our fathers made perfect their perfectness, andfrom it. For our fathers made perfect their perfectness, andfrom it. For our fathers made perfect their perfectness, and
17289they persevered in one rule, and the work which they beganthey persevered in one rule, and the work which they beganthey persevered in one rule, and the work which they began
17290they completed in patient endurance. There were some whothey completed in patient endurance. There were some whothey completed in patient endurance. There were some who
17291passed forty or fifty years without changing the manner ofpassed forty or fifty years without changing the manner ofpassed forty or fifty years without changing the manner of
17292their good life of continence. They ceased to make changestheir good life of continence. They ceased to make changestheir good life of continence. They ceased to make changes
17293in what they ate and drank, they kept a firm hold on theirin what they ate and drank, they kept a firm hold on theirin what they ate and drank, they kept a firm hold on their
17294tongue, they slept upon the ground, they walked in humility,tongue, they slept upon the ground, they walked in humility,tongue, they slept upon the ground, they walked in humility,
17295and gentleness, and faith, and love, and singleness of heart.and gentleness, and faith, and love, and singleness of heart.and gentleness, and faith, and love, and singleness of heart.
17296They loved their neighbours, which is the bond of spiritualThey loved their neighbours, which is the bond of spiritualThey loved their neighbours, which is the bond of spiritual
17297perfection. After all these things there remained to themperfection. After all these things there remained to themperfection. After all these things there remained to them
17298nothing more upon the earth, | and they withdrew from thenothing more upon the earth, | and they withdrew from thenothing more upon the earth, | and they withdrew from the
17299care (or, anxiety) of this life, and they devoted themselvescare (or, anxiety) of this life, and they devoted themselvescare (or, anxiety) of this life, and they devoted themselves
17300most strenuously to prayer, and to vigils by night, with tearsmost strenuously to prayer, and to vigils by night, with tearsmost strenuously to prayer, and to vigils by night, with tears
17301and groanings. Their bodies became unto them at needand groanings. Their bodies became unto them at needand groanings. Their bodies became unto them at need
17302things of the greatest utility. They trampled upon pride,things of the greatest utility. They trampled upon pride,things of the greatest utility. They trampled upon pride,
17303they suppressed wrath, gold and silver became strange thingsthey suppressed wrath, gold and silver became strange thingsthey suppressed wrath, gold and silver became strange things
17304unto them, and through their sufferings and their tribulationsunto them, and through their sufferings and their tribulationsunto them, and through their sufferings and their tribulations
17305they became purified from every evil thing. Therefore Godthey became purified from every evil thing. Therefore Godthey became purified from every evil thing. Therefore God
17306took up His abode in them, and He received glory from them,took up His abode in them, and He received glory from them,took up His abode in them, and He received glory from them,
17307and every one who became acquainted with them, and thoseand every one who became acquainted with them, and thoseand every one who became acquainted with them, and those
17308who heard concerning them, were wont to praise them and towho heard concerning them, were wont to praise them and towho heard concerning them, were wont to praise them and to
17309ascribe glory to God.ascribe glory to God.ascribe glory to God.
17310Let us then emulate them, and let us forsake every evilLet us then emulate them, and let us forsake every evilLet us then emulate them, and let us forsake every evil
17311thing [and] those things which God hateth, so that when wething [and] those things which God hateth, so that when wething [and] those things which God hateth, so that when we
173121 Matt. vii. 12.1 Matt. vii. 12.1 Matt. vii. 12.
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17313THE ASKETIKON OF APA EPHRAIM 45THE ASKETIKON OF APA EPHRAIM 45THE ASKETIKON OF APA EPHRAIM 45
17314have made ourselves pure God may dwell in us, and deliverhave made ourselves pure God may dwell in us, and deliverhave made ourselves pure God may dwell in us, and deliver
17315us from the Evil One. Consider now the following matterus from the Evil One. Consider now the following matterus from the Evil One. Consider now the following matter
17316carefully. If a man were to thrust thee into the mud, andcarefully. If a man were to thrust thee into the mud, andcarefully. If a man were to thrust thee into the mud, and
17317wished to leave thee in the mire, wouldst thou not clingwished to leave thee in the mire, wouldst thou not clingwished to leave thee in the mire, wouldst thou not cling
17318to him? If now, thou who art a worm, art not able toto him? If now, thou who art a worm, art not able toto him? If now, thou who art a worm, art not able to
17319endure this [mire], how is it possible for God, Who is spotless,endure this [mire], how is it possible for God, Who is spotless,endure this [mire], how is it possible for God, Who is spotless,
17320and without blemish, and holy, to dwell within thee whenand without blemish, and holy, to dwell within thee whenand without blemish, and holy, to dwell within thee when
17321thou art | immersed in the mire of filth and corruption? Fol. 505thou art | immersed in the mire of filth and corruption? Fol. 505thou art | immersed in the mire of filth and corruption? Fol. 505
17322Let us then purify ourselves, O my heloved, so that God may ⲣ︦Let us then purify ourselves, O my heloved, so that God may ⲉⲣLet us then purify ourselves, O my heloved, so that God may er
17323take up His abode in us, and let us make ourselves to be liketake up His abode in us, and let us make ourselves to be liketake up His abode in us, and let us make ourselves to be like
17324unto Him. Disgrace not His Holy Name, which hath beenunto Him. Disgrace not His Holy Name, which hath beenunto Him. Disgrace not His Holy Name, which hath been
17325proclaimed over us, for we are called ‘Christians’ after theproclaimed over us, for we are called ‘Christians’ after theproclaimed over us, for we are called ‘Christians’ after the
17326Name of Christ. Let us walk in truth, for those who loveName of Christ. Let us walk in truth, for those who loveName of Christ. Let us walk in truth, for those who love
17327the Christ [among us] in them shall the Holy Spirit dwell.the Christ [among us] in them shall the Holy Spirit dwell.the Christ [among us] in them shall the Holy Spirit dwell.
17328And in the place wherein the Christ dwelleth there is freedom.And in the place wherein the Christ dwelleth there is freedom.And in the place wherein the Christ dwelleth there is freedom.
17329Let us be sober, for we know that He hath invited us to HisLet us be sober, for we know that He hath invited us to HisLet us be sober, for we know that He hath invited us to His
17330wedding feast. Let us love Him as He hath loved us. Letwedding feast. Let us love Him as He hath loved us. Letwedding feast. Let us love Him as He hath loved us. Let
17331us strive in everything so that we may be worthy of Hisus strive in everything so that we may be worthy of Hisus strive in everything so that we may be worthy of His
17332bridal chamber, Let us not be careless about our apparel andbridal chamber, Let us not be careless about our apparel andbridal chamber, Let us not be careless about our apparel and
17333allow it to become soiled, lest they bind us in fetters and castallow it to become soiled, lest they bind us in fetters and castallow it to become soiled, lest they bind us in fetters and cast
17334us forth from the wedding chamber, and pass judgementus forth from the wedding chamber, and pass judgementus forth from the wedding chamber, and pass judgement
17335upon us for two offences, namely, though we have come forthupon us for two offences, namely, though we have come forthupon us for two offences, namely, though we have come forth
17336from the world, we still meditate on the things of the world,from the world, we still meditate on the things of the world,from the world, we still meditate on the things of the world,
17337and though we flee from the things which appertain to theand though we flee from the things which appertain to theand though we flee from the things which appertain to the
17338flesh, we yet seek after bodily ease and comfort. Do notflesh, we yet seek after bodily ease and comfort. Do notflesh, we yet seek after bodily ease and comfort. Do not
17339these things, O my beloved, but remember that the day ofthese things, O my beloved, but remember that the day ofthese things, O my beloved, but remember that the day of
17340the Lord cometh like a thief.the Lord cometh like a thief.the Lord cometh like a thief.
17341Let us be afraid lest that day | come upon us suddenly (or, Foi. 514Let us be afraid lest that day | come upon us suddenly (or, Foi. 514Let us be afraid lest that day | come upon us suddenly (or, Foi. 514
17342unexpectedly), and we are found to be naked, and in a Paunexpectedly), and we are found to be naked, and in a Paunexpectedly), and we are found to be naked, and in a Pa
17343miserable state. For it shall come suddenly, and we shallmiserable state. For it shall come suddenly, and we shallmiserable state. For it shall come suddenly, and we shall
17344not know how to repent; and it shall be even as he saith,not know how to repent; and it shall be even as he saith,not know how to repent; and it shall be even as he saith,
17345‘In the days of Noah they were eating, and drinking, and‘In the days of Noah they were eating, and drinking, and‘In the days of Noah they were eating, and drinking, and
17346marrying wives, and living together, and they knew nothingmarrying wives, and living together, and they knew nothingmarrying wives, and living together, and they knew nothing
17347until the flood came and destroyed them all’! Let us thenuntil the flood came and destroyed them all’! Let us thenuntil the flood came and destroyed them all’! Let us then
173481 Matt. xxiv. 3 Luke xvii. 26.1 Matt. xxiv. 3 Luke xvii. 26.1 Matt. xxiv. 3 Luke xvii. 26.
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17349416 THE ASKETIKON OF APA EPHRAIM416 THE ASKETIKON OF APA EPHRAIM416 THE ASKETIKON OF APA EPHRAIM
17350have fear within ourselves, O my beloved, and let us be pre-have fear within ourselves, O my beloved, and let us be pre-have fear within ourselves, O my beloved, and let us be pre-
17351pared, lest it (i. e. the day of the Lord) come upon us, and wepared, lest it (i. e. the day of the Lord) come upon us, and wepared, lest it (i. e. the day of the Lord) come upon us, and we
17352be unprepared, and there shall be no help for us. The day isbe unprepared, and there shall be no help for us. The day isbe unprepared, and there shall be no help for us. The day is
17353drawing nigh, and the things which are written shall bedrawing nigh, and the things which are written shall bedrawing nigh, and the things which are written shall be
17354fulfilled, and they shall come to an end, and then there shallfulfilled, and they shall come to an end, and then there shallfulfilled, and they shall come to an end, and then there shall
17355be nothing left except the works of Antichrist. For needsbe nothing left except the works of Antichrist. For needsbe nothing left except the works of Antichrist. For needs
17356must that his wickedness be completed, when the Romanmust that his wickedness be completed, when the Romanmust that his wickedness be completed, when the Roman
17357Empire shall have come to an end.Empire shall have come to an end.Empire shall have come to an end.
17358Already, already, He Who shall come is coming, and HeAlready, already, He Who shall come is coming, and HeAlready, already, He Who shall come is coming, and He
17359shall not tarry. Let no man who wisheth to reign withshall not tarry. Let no man who wisheth to reign withshall not tarry. Let no man who wisheth to reign with
17360the King, the Christ, shew himself careless in respect ofthe King, the Christ, shew himself careless in respect ofthe King, the Christ, shew himself careless in respect of
17361Him, for the time draweth nigh, according to that which isHim, for the time draweth nigh, according to that which isHim, for the time draweth nigh, according to that which is
17362written in the Apocalypse. Therefore let him that wishethwritten in the Apocalypse. Therefore let him that wishethwritten in the Apocalypse. Therefore let him that wisheth
17363to escape the fire of Gehenna and the worm which sleepethto escape the fire of Gehenna and the worm which sleepethto escape the fire of Gehenna and the worm which sleepeth
17364not struggle strenuously ; let him have fear in his heart,not struggle strenuously ; let him have fear in his heart,not struggle strenuously ; let him have fear in his heart,
17365and let him keep vigil. Let him that wisheth to be consoledand let him keep vigil. Let him that wisheth to be consoledand let him keep vigil. Let him that wisheth to be consoled
17366[in the next world] sorrow in this; let him that wisheth for[in the next world] sorrow in this; let him that wisheth for[in the next world] sorrow in this; let him that wisheth for
17367an exalted state in the kingdom which is in the heavensan exalted state in the kingdom which is in the heavensan exalted state in the kingdom which is in the heavens
17368Fol. 51» humble himself now, in this world. | Let him that wisheth toFol. 51» humble himself now, in this world. | Let him that wisheth toFol. 51» humble himself now, in this world. | Let him that wisheth to
17369pbpbpb
17370rejoice with the angels weep now, in this world. Be sober,rejoice with the angels weep now, in this world. Be sober,rejoice with the angels weep now, in this world. Be sober,
17371let your lamps burn brightly, put oil in your flasks. Letlet your lamps burn brightly, put oil in your flasks. Letlet your lamps burn brightly, put oil in your flasks. Let
17372your apparel be splendid. Watch. Sleep not at the wrongyour apparel be splendid. Watch. Sleep not at the wrongyour apparel be splendid. Watch. Sleep not at the wrong
17373time (or, even for a moment). Enter into the chamber oftime (or, even for a moment). Enter into the chamber oftime (or, even for a moment). Enter into the chamber of
17374the Bridegroom, which is full of joy and gladness for ever.the Bridegroom, which is full of joy and gladness for ever.the Bridegroom, which is full of joy and gladness for ever.
17375For the city of the King, the true Bridegroom, which is fullFor the city of the King, the true Bridegroom, which is fullFor the city of the King, the true Bridegroom, which is full
17376of every kind of good thing, is the Jerusalem of heaven; itof every kind of good thing, is the Jerusalem of heaven; itof every kind of good thing, is the Jerusalem of heaven; it
17377is full of light, there is no darkness therein, and therein is theis full of light, there is no darkness therein, and therein is theis full of light, there is no darkness therein, and therein is the
17378fountain which is filled with the water of life. Whosoeverfountain which is filled with the water of life. Whosoeverfountain which is filled with the water of life. Whosoever
17379wisheth to dwell therein with the King, the Christ, let himwisheth to dwell therein with the King, the Christ, let himwisheth to dwell therein with the King, the Christ, let him
17380make haste to prepare himself. For the time is becomingmake haste to prepare himself. For the time is becomingmake haste to prepare himself. For the time is becoming
17381less, the day is declining, and there is nothing whereby heless, the day is declining, and there is nothing whereby heless, the day is declining, and there is nothing whereby he
17382can know what shall happen unto him. Let us not sleep,can know what shall happen unto him. Let us not sleep,can know what shall happen unto him. Let us not sleep,
17383lest He shut the door in our faces, and say, ‘I know you not,’lest He shut the door in our faces, and say, ‘I know you not,’lest He shut the door in our faces, and say, ‘I know you not,’
17384and there come upon us a black cloud, and earthquake, andand there come upon us a black cloud, and earthquake, andand there come upon us a black cloud, and earthquake, and
17385thunders, and thunderbolts (?), and lightnings, and tribula-thunders, and thunderbolts (?), and lightnings, and tribula-thunders, and thunderbolts (?), and lightnings, and tribula-
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17386THE ASKETIKON OF APA EPHRAIM Ⲱ︦THE ASKETIKON OF APA EPHRAIM ⲱTHE ASKETIKON OF APA EPHRAIM ō
17387tions on every side of us, and we shall have no place whithertions on every side of us, and we shall have no place whithertions on every side of us, and we shall have no place whither
17388to make our escape.to make our escape.to make our escape.
17389O my brethren, let us repent, and let us not be judged [in]O my brethren, let us repent, and let us not be judged [in]O my brethren, let us repent, and let us not be judged [in]
17390the Judgement of God. Hearken unto the Collector ofthe Judgement of God. Hearken unto the Collector ofthe Judgement of God. Hearken unto the Collector of
17391Proverbs who spake, saying, ‘ When | tribulation cometh Fol. 52Proverbs who spake, saying, ‘ When | tribulation cometh Fol. 52Proverbs who spake, saying, ‘ When | tribulation cometh Fol. 52
17392upon you, and would return, it shall happen that ye shall ⲣ︦ⲅ︦upon you, and would return, it shall happen that ye shall ⲣ︦ⲅ︦upon you, and would return, it shall happen that ye shall r︦ġ︦
17393call upon me, but I will not hearken unto you. For I calledcall upon me, but I will not hearken unto you. For I calledcall upon me, but I will not hearken unto you. For I called
17394unto you, and ye would not hearken unto me, and I sentunto you, and ye would not hearken unto me, and I sentunto you, and ye would not hearken unto me, and I sent
17395abroad my words, but ye paid no attention to them. Letabroad my words, but ye paid no attention to them. Letabroad my words, but ye paid no attention to them. Let
17396us then hearken unto the Lord. Let us recognize that we areus then hearken unto the Lord. Let us recognize that we areus then hearken unto the Lord. Let us recognize that we are
17397sojourners.? Let us use our earnest endeavours to enter intosojourners.? Let us use our earnest endeavours to enter intosojourners.? Let us use our earnest endeavours to enter into
17398our own city. And, O brethren, we are spiritual merchants.our own city. And, O brethren, we are spiritual merchants.our own city. And, O brethren, we are spiritual merchants.
17399Let us acquire for ourselves the precious Stone, the Pearl, theLet us acquire for ourselves the precious Stone, the Pearl, theLet us acquire for ourselves the precious Stone, the Pearl, the
17400Christ Jesus. Woe be unto the man who shall net acquire itChrist Jesus. Woe be unto the man who shall net acquire itChrist Jesus. Woe be unto the man who shall net acquire it
17401for himself, for such a man, in my opinion, handeth himselffor himself, for such a man, in my opinion, handeth himselffor himself, for such a man, in my opinion, handeth himself
17402over to destruction. Ⲟ brethren, is it possible that ye do notover to destruction. Ⲟⲓ brethren, is it possible that ye do notover to destruction. Oi brethren, is it possible that ye do not
17403know that we are branches of the True Vine,* the Christ, andknow that we are branches of the True Vine,* the Christ, andknow that we are branches of the True Vine,* the Christ, and
17404that the Father of fhe Christ is the Husbandman? Takethat the Father of fhe Christ is the Husbandman? Takethat the Father of fhe Christ is the Husbandman? Take
17405heed then, O brethren, lest any one of you remain withoutheed then, O brethren, lest any one of you remain withoutheed then, O brethren, lest any one of you remain without
17406fruit. But know ye that it is the Father Who cultivatethfruit. But know ye that it is the Father Who cultivatethfruit. But know ye that it is the Father Who cultivateth
17407the vine, and those branches which yield fruit He doththe vine, and those branches which yield fruit He doththe vine, and those branches which yield fruit He doth
17408cleanse, so that the vine may bring forth still more fruit.cleanse, so that the vine may bring forth still more fruit.cleanse, so that the vine may bring forth still more fruit.
17409Those branches which yield not fruit Ⲡⲉ striketh off from theThose branches which yield not fruit ⲡⲉ striketh off from theThose branches which yield not fruit pe striketh off from the
17410vine, so that He may burn them in the fire.vine, so that He may burn them in the fire.vine, so that He may burn them in the fire.
17411Let us then look | to ourselves, O brethren, lest we become Fol. 525Let us then look | to ourselves, O brethren, lest we become Fol. 525Let us then look | to ourselves, O brethren, lest we become Fol. 525
17412careless, and we produce no fruit, and we become cut off from ⲣ︦ⲇ︦careless, and we produce no fruit, and we become cut off from ⲣ︦ⲇ︦careless, and we produce no fruit, and we become cut off from r︦ḋ︦
17413the vine, and we become strangers to the Christ, and are castthe vine, and we become strangers to the Christ, and are castthe vine, and we become strangers to the Christ, and are cast
17414into Gehenna wherein is the fire which is unquenchable.into Gehenna wherein is the fire which is unquenchable.into Gehenna wherein is the fire which is unquenchable.
17415And, O my brethren, we are the good seed which the LordAnd, O my brethren, we are the good seed which the LordAnd, O my brethren, we are the good seed which the Lord
17416of the earth, the Christ, cast into His field. Iiet us knowof the earth, the Christ, cast into His field. Iiet us knowof the earth, the Christ, cast into His field. Iiet us know
17417then, and let us understand, that the harvest is drawingthen, and let us understand, that the harvest is drawingthen, and let us understand, that the harvest is drawing
17418nigh, and that the reapers are ready for the harvest for whichnigh, and that the reapers are ready for the harvest for whichnigh, and that the reapers are ready for the harvest for which
17419they wait by the command of God. Let us look to it thenthey wait by the command of God. Let us look to it thenthey wait by the command of God. Let us look to it then
174201 Prov. i. 24-30. ⲓ Pet. i.17; ii. 11.1 Prov. i. 24-30. Ⲓ Pet. i.17; ii. 11.1 Prov. i. 24-30. I Pet. i.17; ii. 11.
174213 Matt. xiii. 46. ¢ John xv, 1.3 Matt. xiii. 46. ¢ John xv, 1.3 Matt. xiii. 46. ¢ John xv, 1.
174223H3H3H
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17423Fol. 53 aFol. 53 aFol. 53 a
17424RGRGRG
17425418 THE ASKRTIKON OF APA EPHRAIM418 THE ASKRTIKON OF APA EPHRAIM418 THE ASKRTIKON OF APA EPHRAIM
17426that we do not allow tares to fall among us, for [if we do]that we do not allow tares to fall among us, for [if we do]that we do not allow tares to fall among us, for [if we do]
17427they will tie us in bundles for the fire. Is it possible that yethey will tie us in bundles for the fire. Is it possible that yethey will tie us in bundles for the fire. Is it possible that ye
17428do not know, O brethren, that we are bound to sail overdo not know, O brethren, that we are bound to sail overdo not know, O brethren, that we are bound to sail over
17429the sea which is full of terror ? Therefore I am afraid lestthe sea which is full of terror ? Therefore I am afraid lestthe sea which is full of terror ? Therefore I am afraid lest
17430a gale of wind spring up suddenly, and we be seized thereby,a gale of wind spring up suddenly, and we be seized thereby,a gale of wind spring up suddenly, and we be seized thereby,
17431and buffeted thereby, and we be irresistibly driven onwardsand buffeted thereby, and we be irresistibly driven onwardsand buffeted thereby, and we be irresistibly driven onwards
17432on its wings and borne to the Valley of Judgement, whenon its wings and borne to the Valley of Judgement, whenon its wings and borne to the Valley of Judgement, when
17433we shall be unable to find an apology. And whilst we arewe shall be unable to find an apology. And whilst we arewe shall be unable to find an apology. And whilst we are
17434weeping there over our careless indifference we shall seeweeping there over our careless indifference we shall seeweeping there over our careless indifference we shall see
17435others who are glad, and who are exulting and rejoicing. Asothers who are glad, and who are exulting and rejoicing. Asothers who are glad, and who are exulting and rejoicing. As
17436for us they will drag us away down to Amente, and tofor us they will drag us away down to Amente, and tofor us they will drag us away down to Amente, and to
17437tribulations, and sufferings, and sorrow of heart, and bittertribulations, and sufferings, and sorrow of heart, and bittertribulations, and sufferings, and sorrow of heart, and bitter
17438sighings, | because of our careless indifference and our supine-sighings, | because of our careless indifference and our supine-sighings, | because of our careless indifference and our supine-
17439ness, inasmuch as we had not prepared ourselves before theseness, inasmuch as we had not prepared ourselves before theseness, inasmuch as we had not prepared ourselves before these
17440troubles overtook us.troubles overtook us.troubles overtook us.
17441Let us then be not careless, O brethren, for the JudgementLet us then be not careless, O brethren, for the JudgementLet us then be not careless, O brethren, for the Judgement
17442of God is an awful thing. Let us not permit the passion ofof God is an awful thing. Let us not permit the passion ofof God is an awful thing. Let us not permit the passion of
17443the flesh to make us strangers to the city of the Christ, andthe flesh to make us strangers to the city of the Christ, andthe flesh to make us strangers to the city of the Christ, and
17444to cast us away from the chamber of the Bridegroom, lestto cast us away from the chamber of the Bridegroom, lestto cast us away from the chamber of the Bridegroom, lest
17445we fall down into the place of weeping and the gnashing ofwe fall down into the place of weeping and the gnashing ofwe fall down into the place of weeping and the gnashing of
17446teeth. On the contrary, let us be sober, O brethren, and let usteeth. On the contrary, let us be sober, O brethren, and let usteeth. On the contrary, let us be sober, O brethren, and let us
17447know that we have taken upon ourselves the garb of monkhood.know that we have taken upon ourselves the garb of monkhood.know that we have taken upon ourselves the garb of monkhood.
17448Let us not permit ourselves to fall under the passions of theLet us not permit ourselves to fall under the passions of theLet us not permit ourselves to fall under the passions of the
17449flesh, and allow them to have dominion over us. The amuse-flesh, and allow them to have dominion over us. The amuse-flesh, and allow them to have dominion over us. The amuse-
17450ments of dissipation, and idle pleasures, and effeminate gamesments of dissipation, and idle pleasures, and effeminate gamesments of dissipation, and idle pleasures, and effeminate games
17451and pastimes are manifest among us because we are destituteand pastimes are manifest among us because we are destituteand pastimes are manifest among us because we are destitute
17452of the glory of God. Similarly, mad lusts and desires for theof the glory of God. Similarly, mad lusts and desires for theof the glory of God. Similarly, mad lusts and desires for the
17453vain and foolish things of this life are manifest among usvain and foolish things of this life are manifest among usvain and foolish things of this life are manifest among us
17454because we seek after the things which are polluted. The lovebecause we seek after the things which are polluted. The lovebecause we seek after the things which are polluted. The love
17455of money and pride are manifest among us because we do notof money and pride are manifest among us because we do notof money and pride are manifest among us because we do not
17456love God. Envy and jealousy indicate that the love of God islove God. Envy and jealousy indicate that the love of God islove God. Envy and jealousy indicate that the love of God is
17457not in us. The flesh, which is tender and delicate by reason ofnot in us. The flesh, which is tender and delicate by reason ofnot in us. The flesh, which is tender and delicate by reason of
17458frequent bathings and anointings, appeareth in us because wefrequent bathings and anointings, appeareth in us because wefrequent bathings and anointings, appeareth in us because we
17459Tol. 533 love passions, and because we are the slaves | of pollutedTol. 533 love passions, and because we are the slaves | of pollutedTol. 533 love passions, and because we are the slaves | of polluted
17460BeBeBe
17461things. Our mouth is open, and we are never silent, andthings. Our mouth is open, and we are never silent, andthings. Our mouth is open, and we are never silent, and
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17462THE ASKETIKON OF APA LPIIRAIM 4.THE ASKETIKON OF APA LPIIRAIM 4.THE ASKETIKON OF APA LPIIRAIM 4.
17463[we utter] what words we please; whether they are good[we utter] what words we please; whether they are good[we utter] what words we please; whether they are good
17464or bad we pour them out without sparing. We never payor bad we pour them out without sparing. We never payor bad we pour them out without sparing. We never pay
17465attention to what is written, “In the multiplicity of wordsattention to what is written, “In the multiplicity of wordsattention to what is written, “In the multiplicity of words
17466thou canst not escape from sin’! Whilst we are in thisthou canst not escape from sin’! Whilst we are in thisthou canst not escape from sin’! Whilst we are in this
17467condition all is vain, and the garb of the monk cannotcondition all is vain, and the garb of the monk cannotcondition all is vain, and the garb of the monk cannot
17468benefit ws; on the contrary, so long as our hearts are fixedbenefit ws; on the contrary, so long as our hearts are fixedbenefit ws; on the contrary, so long as our hearts are fixed
17469upon these works in this way, only the emptiness of ourupon these works in this way, only the emptiness of ourupon these works in this way, only the emptiness of our
17470foolish pleasures will follow us.foolish pleasures will follow us.foolish pleasures will follow us.
17471O monk, put not thy confidence in thy garb, but knowO monk, put not thy confidence in thy garb, but knowO monk, put not thy confidence in thy garb, but know
17472that thou art a stranger to the things of heaven, and thatthat thou art a stranger to the things of heaven, and thatthat thou art a stranger to the things of heaven, and that
17473thy soul appeareth in a naked condition. But peradventurethy soul appeareth in a naked condition. But peradventurethy soul appeareth in a naked condition. But peradventure
17474there will be some one who will say, ‘ The passions of the bodythere will be some one who will say, ‘ The passions of the bodythere will be some one who will say, ‘ The passions of the body
17475are natural, and the man who becometh a servant unto themare natural, and the man who becometh a servant unto themare natural, and the man who becometh a servant unto them
17476is without blame.” Watch carefully, O brother, that thouis without blame.” Watch carefully, O brother, that thouis without blame.” Watch carefully, O brother, that thou
17477dost not bring an accusation against thyself. Thou resemblestdost not bring an accusation against thyself. Thou resemblestdost not bring an accusation against thyself. Thou resemblest
17478that which was created by the Good God, and the unnaturalthat which was created by the Good God, and the unnaturalthat which was created by the Good God, and the unnatural
17479things [exist] because of thy wishes and thine acts of care-things [exist] because of thy wishes and thine acts of care-things [exist] because of thy wishes and thine acts of care-
17480lessness ; for all the beings whom God hath created arelessness ; for all the beings whom God hath created arelessness ; for all the beings whom God hath created are
17481exceedingly good. He hath adorned their natural personsexceedingly good. He hath adorned their natural personsexceedingly good. He hath adorned their natural persons
17482with beauty, and He hath given unto man suitable needs,with beauty, and He hath given unto man suitable needs,with beauty, and He hath given unto man suitable needs,
17483and good powers and faculties for labour. Now, accordingand good powers and faculties for labour. Now, accordingand good powers and faculties for labour. Now, according
17484to nature, a man | feeleth an hungered, and when he eateth in Fol. 51 ~to nature, a man | feeleth an hungered, and when he eateth in Fol. 51 ~to nature, a man | feeleth an hungered, and when he eateth in Fol. 51 ~
17485moderation he is blameless ; but if he eateth with gluttonous PTmoderation he is blameless ; but if he eateth with gluttonous PTmoderation he is blameless ; but if he eateth with gluttonous PT
17486immoderation he becometh liable to blame. And yet hungerimmoderation he becometh liable to blame. And yet hungerimmoderation he becometh liable to blame. And yet hunger
17487is a natural thing! Similarly, when a man feeleth thirsty,is a natural thing! Similarly, when a man feeleth thirsty,is a natural thing! Similarly, when a man feeleth thirsty,
17488he is blameless, so long as he drinketh in moderation ; but ifhe is blameless, so long as he drinketh in moderation ; but ifhe is blameless, so long as he drinketh in moderation ; but if
17489he taketh to drinking and swilling at all times men willhe taketh to drinking and swilling at all times men willhe taketh to drinking and swilling at all times men will
17490blame him. Now thirst is a natural thing, but to be swillingblame him. Now thirst is a natural thing, but to be swillingblame him. Now thirst is a natural thing, but to be swilling
17491always is unnatural. And if a man sleepeth sufficient toalways is unnatural. And if a man sleepeth sufficient toalways is unnatural. And if a man sleepeth sufficient to
17492satisfy his natural want he is blameless; but if he sleepethsatisfy his natural want he is blameless; but if he sleepethsatisfy his natural want he is blameless; but if he sleepeth
17493overmuch there is no credit thercin, for he doeth great injuryovermuch there is no credit thercin, for he doeth great injuryovermuch there is no credit thercin, for he doeth great injury
17494to his own body. He giveth himself into the power of theto his own body. He giveth himself into the power of theto his own body. He giveth himself into the power of the
17495passion for sleep, and he delivereth himself over to phantasiespassion for sleep, and he delivereth himself over to phantasiespassion for sleep, and he delivereth himself over to phantasies
17496through careless indifference. If the custom of sleepingthrough careless indifference. If the custom of sleepingthrough careless indifference. If the custom of sleeping
174971 Prov. x. 19.1 Prov. x. 19.1 Prov. x. 19.
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17499overmuch become firmly rooted in him, it will become theovermuch become firmly rooted in him, it will become theovermuch become firmly rooted in him, it will become the
17500master of his natural faculty of sleep. For nature and custommaster of his natural faculty of sleep. For nature and custommaster of his natural faculty of sleep. For nature and custom
17501(or, habit) are preachers of two distinct kinds ; nature mani-(or, habit) are preachers of two distinct kinds ; nature mani-(or, habit) are preachers of two distinct kinds ; nature mani-
17502festeth itself as a servant, but custom manifesteth itself as anfesteth itself as a servant, but custom manifesteth itself as anfesteth itself as a servant, but custom manifesteth itself as an
17503act of deliberate choice, and man standeth between them.act of deliberate choice, and man standeth between them.act of deliberate choice, and man standeth between them.
17504Fol. 54 » The act of deliberate choice is its own master, | and it is likeFol. 54 » The act of deliberate choice is its own master, | and it is likeFol. 54 » The act of deliberate choice is its own master, | and it is like
17505pHpHpH
17506Fol. 55aFol. 55aFol. 55a
17507pepepe
17508unto a husbandman who planteth evil habits in the naturalunto a husbandman who planteth evil habits in the naturalunto a husbandman who planteth evil habits in the natural
17509body, as well as the virtues which are excellent, and whobody, as well as the virtues which are excellent, and whobody, as well as the virtues which are excellent, and who
17510planteth what is evil according as it pleaseth him. Thusplanteth what is evil according as it pleaseth him. Thusplanteth what is evil according as it pleaseth him. Thus
17511also is it in the case of hunger, and in the case of thirst like-also is it in the case of hunger, and in the case of thirst like-also is it in the case of hunger, and in the case of thirst like-
17512wise. In the matter of thirst [there is] swilling. In thewise. In the matter of thirst [there is] swilling. In thewise. In the matter of thirst [there is] swilling. In the
17513matter of sleep [there is] great destruction [of the body]matter of sleep [there is] great destruction [of the body]matter of sleep [there is] great destruction [of the body]
17514if the sleep be too heavy. Moreover, in the sight of the eyesif the sleep be too heavy. Moreover, in the sight of the eyesif the sleep be too heavy. Moreover, in the sight of the eyes
17515[there is] the evil thought, and in truth there is also the[there is] the evil thought, and in truth there is also the[there is] the evil thought, and in truth there is also the
17516habit of theft. And he planteth the virtues which arehabit of theft. And he planteth the virtues which arehabit of theft. And he planteth the virtues which are
17517excellent in a similar manner. Thus in the case of thirstexcellent in a similar manner. Thus in the case of thirstexcellent in a similar manner. Thus in the case of thirst
17518there is patient endurance. In the case of sleep there is thethere is patient endurance. In the case of sleep there is thethere is patient endurance. In the case of sleep there is the
17519nightly vigil. In the case of theft there is the practice ofnightly vigil. In the case of theft there is the practice ofnightly vigil. In the case of theft there is the practice of
17520honesty. In the case of the sight of the eyes there is temper-honesty. In the case of the sight of the eyes there is temper-honesty. In the case of the sight of the eyes there is temper-
17521ance. Thus the act of deliberate chcice is like unto aance. Thus the act of deliberate chcice is like unto aance. Thus the act of deliberate chcice is like unto a
17522husbandman.husbandman.husbandman.
17523For this act of deliberate choice, by the turning of theFor this act of deliberate choice, by the turning of theFor this act of deliberate choice, by the turning of the
17524eyes, either stablisheth evil habits or planteth the virtues,eyes, either stablisheth evil habits or planteth the virtues,eyes, either stablisheth evil habits or planteth the virtues,
17525which are excellent, according as he willeth, and it canwhich are excellent, according as he willeth, and it canwhich are excellent, according as he willeth, and it can
17526overcome nature. For nature is like unto a parcel of groundovercome nature. For nature is like unto a parcel of groundovercome nature. For nature is like unto a parcel of ground
17527which is cultivated, and the husbandman thereof is the actwhich is cultivated, and the husbandman thereof is the actwhich is cultivated, and the husbandman thereof is the act
17528of deliberate choice. And Holy Scripture teacheth us andof deliberate choice. And Holy Scripture teacheth us andof deliberate choice. And Holy Scripture teacheth us and
17529instructeth us what are the evil habits which deserve to beinstructeth us what are the evil habits which deserve to beinstructeth us what are the evil habits which deserve to be
17530pulled up by their roots, and what are the excellent virtuespulled up by their roots, and what are the excellent virtuespulled up by their roots, and what are the excellent virtues
17531which it is meet to plant, and to cultivate, | so that they maywhich it is meet to plant, and to cultivate, | so that they maywhich it is meet to plant, and to cultivate, | so that they may
17532prosper. For the husbandman who knoweth not the powerprosper. For the husbandman who knoweth not the powerprosper. For the husbandman who knoweth not the power
17533of the Scriptures is himself powerless, and he is also aof the Scriptures is himself powerless, and he is also aof the Scriptures is himself powerless, and he is also a
17534simpleton, because the law-giving of the Scriptures givethsimpleton, because the law-giving of the Scriptures givethsimpleton, because the law-giving of the Scriptures giveth
17535strength and understanding. It bestoweth the virtues ofstrength and understanding. It bestoweth the virtues ofstrength and understanding. It bestoweth the virtues of
17536excellence from its own branches according to rule, it givethexcellence from its own branches according to rule, it givethexcellence from its own branches according to rule, it giveth
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17537TIIE ASKETIKON OF APA EPHRAIM 421TIIE ASKETIKON OF APA EPHRAIM 421TIIE ASKETIKON OF APA EPHRAIM 421
17538unto him good faith to plant in his unbelieving [soil], andunto him good faith to plant in his unbelieving [soil], andunto him good faith to plant in his unbelieving [soil], and
17539hope when he is in a state of want of confidence (or, in-hope when he is in a state of want of confidence (or, in-hope when he is in a state of want of confidence (or, in-
17540credulity), and love when in a state of hatred, and under-credulity), and love when in a state of hatred, and under-credulity), and love when in a state of hatred, and under-
17541standing when in a state of ignorance, and diligence when instanding when in a state of ignorance, and diligence when instanding when in a state of ignorance, and diligence when in
17542a state of carelessness, [and] honour and glory. He Whoa state of carelessness, [and] honour and glory. He Whoa state of carelessness, [and] honour and glory. He Who
17543suffered planted immortality and Godhead in His manhood.suffered planted immortality and Godhead in His manhood.suffered planted immortality and Godhead in His manhood.
17544And if our husbandman, that is to say, the act of deliberateAnd if our husbandman, that is to say, the act of deliberateAnd if our husbandman, that is to say, the act of deliberate
17545choice, casteth behind him his Master who teacheth him,choice, casteth behind him his Master who teacheth him,choice, casteth behind him his Master who teacheth him,
17546that is to say, the Holy Scriptures, he will find himself ledthat is to say, the Holy Scriptures, he will find himself ledthat is to say, the Holy Scriptures, he will find himself led
17547astray, and he will come into evil thoughts which will gatherastray, and he will come into evil thoughts which will gatherastray, and he will come into evil thoughts which will gather
17548round about him evil habits, and he will plant them in hisround about him evil habits, and he will plant them in hisround about him evil habits, and he will plant them in his
17549nature, which was not intended to receive them. And thesenature, which was not intended to receive them. And thesenature, which was not intended to receive them. And these
17550are they: Unbelief, Despair about thyself, Hatred, Envy,are they: Unbelief, Despair about thyself, Hatred, Envy,are they: Unbelief, Despair about thyself, Hatred, Envy,
17551Love of vainglory, | the Lust of the belly, Luxuriousness, Fol. 555Love of vainglory, | the Lust of the belly, Luxuriousness, Fol. 555Love of vainglory, | the Lust of the belly, Luxuriousness, Fol. 555
17552Contradictoriness, Strife, and the things which are like unto PtContradictoriness, Strife, and the things which are like unto PtContradictoriness, Strife, and the things which are like unto Pt
17553these. For these things shall come upon him because hethese. For these things shall come upon him because hethese. For these things shall come upon him because he
17554hath forsaken the Law-giver.hath forsaken the Law-giver.hath forsaken the Law-giver.
17555And [when] he repenteth he must blame himself, andAnd [when] he repenteth he must blame himself, andAnd [when] he repenteth he must blame himself, and
17556make haste and cast himself down before the Law-giver, andmake haste and cast himself down before the Law-giver, andmake haste and cast himself down before the Law-giver, and
17557say, shedding tears as he doeth so, ‘1 have sinned, for I havesay, shedding tears as he doeth so, ‘1 have sinned, for I havesay, shedding tears as he doeth so, ‘1 have sinned, for I have
17558cast thee behind me.’ Then straightway the Law-giver willcast thee behind me.’ Then straightway the Law-giver willcast thee behind me.’ Then straightway the Law-giver will
17559receive him gladly, in His abundant love for man, and Hereceive him gladly, in His abundant love for man, and Hereceive him gladly, in His abundant love for man, and He
17560will give unto him a good understanding, and strength towill give unto him a good understanding, and strength towill give unto him a good understanding, and strength to
17561enable him to work the field of nature once again. He shallenable him to work the field of nature once again. He shallenable him to work the field of nature once again. He shall
17562remove the evil habits therefrom, and will give unto himremove the evil habits therefrom, and will give unto himremove the evil habits therefrom, and will give unto him
17563the virtues which are chosen and excellent to plant in thethe virtues which are chosen and excellent to plant in thethe virtues which are chosen and excellent to plant in the
17564place of the evil things, and He will give unto him crownsplace of the evil things, and He will give unto him crownsplace of the evil things, and He will give unto him crowns
17565and honours in abundance. He shall suffer hunger accordingand honours in abundance. He shall suffer hunger accordingand honours in abundance. He shall suffer hunger according
17566to nature, but shall endure it with patience; he shall feelto nature, but shall endure it with patience; he shall feelto nature, but shall endure it with patience; he shall feel
17567desire, but shall be able to resist it (?); sleep shall oppressdesire, but shall be able to resist it (?); sleep shall oppressdesire, but shall be able to resist it (?); sleep shall oppress
17568him heavily, but he shall contend against it during thehim heavily, but he shall contend against it during thehim heavily, but he shall contend against it during the
17569night of vigil; he will sing unwillingly, but he will opennight of vigil; he will sing unwillingly, but he will opennight of vigil; he will sing unwillingly, but he will open
17570his mouth and bless God with a vigorous voice. They shallhis mouth and bless God with a vigorous voice. They shallhis mouth and bless God with a vigorous voice. They shall
17571give him a crown for this, and at the same time paygive him a crown for this, and at the same time paygive him a crown for this, and at the same time pay
17572him honours ; a crown because he strove earnestly and van-him honours ; a crown because he strove earnestly and van-him honours ; a crown because he strove earnestly and van-
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17573422 TIE ASKETIKON OF APA EPHRAIM422 TIE ASKETIKON OF APA EPHRAIM422 TIE ASKETIKON OF APA EPHRAIM
17574Fol. 56 « quished nature, and | honours because he acquired the virtuesFol. 56 « quished nature, and | honours because he acquired the virtuesFol. 56 « quished nature, and | honours because he acquired the virtues
17575ⲣ︦ⲓ︦ⲁ︦ of excellence.ⲣ︦ⲓ︦ⲁ︦ of excellence.r︦i︦a︦ of excellence.
17576Now let us ascribe glory to God because of the love whichNow let us ascribe glory to God because of the love whichNow let us ascribe glory to God because of the love which
17577He hath shewn to man, and let us bless Him, and let us makeHe hath shewn to man, and let us bless Him, and let us makeHe hath shewn to man, and let us bless Him, and let us make
17578manifest to all Ilis goodness, and let us cast ourselves downmanifest to all Ilis goodness, and let us cast ourselves downmanifest to all Ilis goodness, and let us cast ourselves down
17579and worship lis gracious compassion. For what father wouldand worship lis gracious compassion. For what father wouldand worship lis gracious compassion. For what father would
17580ever shew forth such compassion as this? Or, what father isever shew forth such compassion as this? Or, what father isever shew forth such compassion as this? Or, what father is
17581there who loveth his son in the way wherein the Lord loveththere who loveth his son in the way wherein the Lord loveththere who loveth his son in the way wherein the Lord loveth
17582us, who are Ilis servants ? He hath graciously bestowed uponus, who are Ilis servants ? He hath graciously bestowed uponus, who are Ilis servants ? He hath graciously bestowed upon
17583us multitudes of gifts, Ile hath ruled us in majesty, Ie hathus multitudes of gifts, Ile hath ruled us in majesty, Ie hathus multitudes of gifts, Ile hath ruled us in majesty, Ie hath
17584forgiven us in mercy, and He hath healed the wounds of ourforgiven us in mercy, and He hath healed the wounds of ourforgiven us in mercy, and He hath healed the wounds of our
17585souls compassionately, and yet we, who are unpardonable, havesouls compassionately, and yet we, who are unpardonable, havesouls compassionately, and yet we, who are unpardonable, have
17586wholly disregarded Ilim. He hath shewn long-sufferingwholly disregarded Ilim. He hath shewn long-sufferingwholly disregarded Ilim. He hath shewn long-suffering
17587towards us, and hath not cast us behind Him, for He wishethtowards us, and hath not cast us behind Him, for He wishethtowards us, and hath not cast us behind Him, for He wisheth
17588to save every one, and to make them cease from their sins, soto save every one, and to make them cease from their sins, soto save every one, and to make them cease from their sins, so
17589that they may inherit His kingdom. For He hath in Ilisthat they may inherit His kingdom. For He hath in Ilisthat they may inherit His kingdom. For He hath in Ilis
17590goodness healed all the sicknesses which have afflicted us.goodness healed all the sicknesses which have afflicted us.goodness healed all the sicknesses which have afflicted us.
17591The lazy and inert man He hath made eager and zealous, andThe lazy and inert man He hath made eager and zealous, andThe lazy and inert man He hath made eager and zealous, and
17592¥ol. 565 He hath made him | to learn a few hymns and psalms, The¥ol. 565 He hath made him | to learn a few hymns and psalms, The¥ol. 565 He hath made him | to learn a few hymns and psalms, The
17593pid sinner He hath urged to repent, and He hath forgiven him,pid sinner He hath urged to repent, and He hath forgiven him,pid sinner He hath urged to repent, and He hath forgiven him,
17594and given him joy of heart in virtue by means of weepingand given him joy of heart in virtue by means of weepingand given him joy of heart in virtue by means of weeping
17595and humility. The weak man He hearkeneth unto veryand humility. The weak man He hearkeneth unto veryand humility. The weak man He hearkeneth unto very
17596swiftly in order that his courage may not fail him, and uponswiftly in order that his courage may not fail him, and uponswiftly in order that his courage may not fail him, and upon
17597those who endure patiently He graciously bestoweth the giftthose who endure patiently He graciously bestoweth the giftthose who endure patiently He graciously bestoweth the gift
17598of the Spirit, and He giveth honour to them all as the wagesof the Spirit, and He giveth honour to them all as the wagesof the Spirit, and He giveth honour to them all as the wages
17599of their sufferings. It is quite possible for Him to draw usof their sufferings. It is quite possible for Him to draw usof their sufferings. It is quite possible for Him to draw us
17600to Ilim [on] wings, but He doth not wish to make our act ofto Ilim [on] wings, but He doth not wish to make our act ofto Ilim [on] wings, but He doth not wish to make our act of
17601deliberate choice to become unfruitful. Ⲟ what a Good Goddeliberate choice to become unfruitful. Ⲟⲓ what a Good Goddeliberate choice to become unfruitful. Oi what a Good God
17602is this God! Ⲟ what a Lover of man is this God! O howis this God! ⲟⲓ what a Lover of man is this God! O howis this God! oi what a Lover of man is this God! O how
17603indescribable is this God! And yet we treat Ilim with con-indescribable is this God! And yet we treat Ilim with con-indescribable is this God! And yet we treat Ilim with con-
17604tempt and are careless in seeking after Him, our Lord, Whotempt and are careless in seeking after Him, our Lord, Whotempt and are careless in seeking after Him, our Lord, Who
17605created us, and loved us, and gave Himself for us, and arecreated us, and loved us, and gave Himself for us, and arecreated us, and loved us, and gave Himself for us, and are
17606sluggish in invoking Him! He hath redeemed us, He hathsluggish in invoking Him! He hath redeemed us, He hathsluggish in invoking Him! He hath redeemed us, He hath
17607helped us, He hath illumined the eyes of our understanding,helped us, He hath illumined the eyes of our understanding,helped us, He hath illumined the eyes of our understanding,
17608He hath set prudence in our hearts, He hath made us to tasteHe hath set prudence in our hearts, He hath made us to tasteHe hath set prudence in our hearts, He hath made us to taste
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17609THE ASKETIKON OF APA EPHRAIM 423THE ASKETIKON OF APA EPHRAIM 423THE ASKETIKON OF APA EPHRAIM 423
17610the delight of Iis love, which is sweet at all times. Blessedthe delight of Iis love, which is sweet at all times. Blessedthe delight of Iis love, which is sweet at all times. Blessed
17611is the man who shall be filled with His love, and over whomis the man who shall be filled with His love, and over whomis the man who shall be filled with His love, and over whom
17612no other wish of the heart hath dominion. |no other wish of the heart hath dominion. |no other wish of the heart hath dominion. |
17613Hearken now unto me, O my brethren, my beloved. WhatHearken now unto me, O my brethren, my beloved. WhatHearken now unto me, O my brethren, my beloved. What
17614wise man is there who would not love such a God as this?wise man is there who would not love such a God as this?wise man is there who would not love such a God as this?
17615‘Who is there who would not worship 1lim, and acknowledge‘Who is there who would not worship 1lim, and acknowledge‘Who is there who would not worship 1lim, and acknowledge
17616im? Ⲓ beseech and I entreat you that ye be not careless inim? ⲓ beseech and I entreat you that ye be not careless inim? i beseech and I entreat you that ye be not careless in
17617ascribing blessing to this merciful God, If we are carelessascribing blessing to this merciful God, If we are carelessascribing blessing to this merciful God, If we are careless
17618and indifferent, O [my] God-loving [brethren], what apologyand indifferent, O [my] God-loving [brethren], what apologyand indifferent, O [my] God-loving [brethren], what apology
17619therefor shall we make in the Day of Judgement, or whattherefor shall we make in the Day of Judgement, or whattherefor shall we make in the Day of Judgement, or what
17620shall we say ? Shall we say that we did not hear, or that weshall we say ? Shall we say that we did not hear, or that weshall we say ? Shall we say that we did not hear, or that we
17621did not know, or that we had never been informed [aboutdid not know, or that we had never been informed [aboutdid not know, or that we had never been informed [about
17622Him]? Woe! Woe! Twofold and manifold shall be theHim]? Woe! Woe! Twofold and manifold shall be theHim]? Woe! Woe! Twofold and manifold shall be the
17623woe that shall come upon us. For He saith, ¢ Voices arewoe that shall come upon us. For He saith, ¢ Voices arewoe that shall come upon us. For He saith, ¢ Voices are
17624heard in the Valley of Judgement.'! And what voices areheard in the Valley of Judgement.'! And what voices areheard in the Valley of Judgement.'! And what voices are
17625these, O my brethren, except weeping and gnashing of teeth ?these, O my brethren, except weeping and gnashing of teeth ?these, O my brethren, except weeping and gnashing of teeth ?
17626What thing is there which our Lord did not do for us whenWhat thing is there which our Lord did not do for us whenWhat thing is there which our Lord did not do for us when
17627He was in the bosom of His Father? Did not He Who wasHe was in the bosom of His Father? Did not He Who wasHe was in the bosom of His Father? Did not He Who was
17628in the height that is indeseribable humble IIimself, and comein the height that is indeseribable humble IIimself, and comein the height that is indeseribable humble IIimself, and come
17629down to us? Did not He Who was invisible make Himselfdown to us? Did not He Who was invisible make Himselfdown to us? Did not He Who was invisible make Himself
17630visible for our sakes? Did not the Immortal Word takevisible for our sakes? Did not the Immortal Word takevisible for our sakes? Did not the Immortal Word take
17631flesh and taste death for us? Was not He Who payethflesh and taste death for us? Was not He Who payethflesh and taste death for us? Was not He Who payeth
17632honour to every one treated with contempt? Was not Hehonour to every one treated with contempt? Was not Hehonour to every one treated with contempt? Was not He
17633smitten on His face for our sakes, that He might make ussmitten on His face for our sakes, that He might make ussmitten on His face for our sakes, that He might make us
17634free? Ⲟ how full of terror is this miracle! A hand made offree? ⲟⲓ how full of terror is this miracle! A hand made offree? oi how full of terror is this miracle! A hand made of
17635mud, a hand of clay, a hand of dust and ashes, which wasmud, a hand of clay, a hand of dust and ashes, which wasmud, a hand of clay, a hand of dust and ashes, which was
17636fashioned | out of the earth, dared to thrust itself into thefashioned | out of the earth, dared to thrust itself into thefashioned | out of the earth, dared to thrust itself into the
17637Face of Christ, Who fashioned the heavens and the earth, andFace of Christ, Who fashioned the heavens and the earth, andFace of Christ, Who fashioned the heavens and the earth, and
17638He endured it with humility! And yet we, wretched andHe endured it with humility! And yet we, wretched andHe endured it with humility! And yet we, wretched and
17639miserable creatures that we are, and made of dust and ashes,miserable creatures that we are, and made of dust and ashes,miserable creatures that we are, and made of dust and ashes,
17640cannot bear even speech from each other. This God Whocannot bear even speech from each other. This God Whocannot bear even speech from each other. This God Who
17641was spotless, did not He taste death, and was He not buried inwas spotless, did not He taste death, and was He not buried inwas spotless, did not He taste death, and was He not buried in
17642the tomb for our sakes so that He might raise us up?the tomb for our sakes so that He might raise us up?the tomb for our sakes so that He might raise us up?
17643Did not Ie break the fetters of the Enemy, and bind him,Did not Ie break the fetters of the Enemy, and bind him,Did not Ie break the fetters of the Enemy, and bind him,
176441 Compare Matt. xiii. 49, 50.1 Compare Matt. xiii. 49, 50.1 Compare Matt. xiii. 49, 50.
17645Fol, 57 ⲛFol, 57 ⲛFol, 57 n
17646piepiepie
17647Fol. 57Fol. 57Fol. 57
17648ⲣⲓⲇⲣⲓⲇriḋ
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17649Fol. 58 aFol. 58 aFol. 58 a
17650Fol. 58Fol. 58Fol. 58
17651424 THE ASKETIKON OF APA EPHRAIM424 THE ASKETIKON OF APA EPHRAIM424 THE ASKETIKON OF APA EPHRAIM
17652and deliver him over into our hands for us to make a mockand deliver him over into our hands for us to make a mockand deliver him over into our hands for us to make a mock
17653of him, and give us the power to trample upon him? Whenof him, and give us the power to trample upon him? Whenof him, and give us the power to trample upon him? When
17654we cried out unto Him, on what day did He not hearkenwe cried out unto Him, on what day did He not hearkenwe cried out unto Him, on what day did He not hearken
17655unto us? And if we hesitated a little He was willing tounto us? And if we hesitated a little He was willing tounto us? And if we hesitated a little He was willing to
17656increase our wages. Hearken, O beloved brother, I speakincrease our wages. Hearken, O beloved brother, I speakincrease our wages. Hearken, O beloved brother, I speak
17657to thee. Ⲟ monk, tell me wherefore didst thou set thyselfto thee. Ⲟⲓ monk, tell me wherefore didst thou set thyselfto thee. Oi monk, tell me wherefore didst thou set thyself
17658apart from the world, if thou seekest again for the pleasantapart from the world, if thou seekest again for the pleasantapart from the world, if thou seekest again for the pleasant
17659things of the world? Thou wilt neither answer me nor wiltthings of the world? Thou wilt neither answer me nor wiltthings of the world? Thou wilt neither answer me nor wilt
17660thou be sober. Dost thou not know that thou art invited tothou be sober. Dost thou not know that thou art invited tothou be sober. Dost thou not know that thou art invited to
17661tribulations, and afflictions, and | hunger, and thirst, and cold,tribulations, and afflictions, and | hunger, and thirst, and cold,tribulations, and afflictions, and | hunger, and thirst, and cold,
17662and nakedness ? Thou art invited, O beloved, to prayings,and nakedness ? Thou art invited, O beloved, to prayings,and nakedness ? Thou art invited, O beloved, to prayings,
17663and nights of vigil, and weepings, and sighings. And yet,and nights of vigil, and weepings, and sighings. And yet,and nights of vigil, and weepings, and sighings. And yet,
17664O brother, thou goest on amid jestings, and lewdness, andO brother, thou goest on amid jestings, and lewdness, andO brother, thou goest on amid jestings, and lewdness, and
17665laughter, and thou sparest not thy mouth and thine eyes,laughter, and thou sparest not thy mouth and thine eyes,laughter, and thou sparest not thy mouth and thine eyes,
17666and thou lookest not into thy heart.and thou lookest not into thy heart.and thou lookest not into thy heart.
17667Remember, therefore, that thou hast been invited to aRemember, therefore, that thou hast been invited to aRemember, therefore, that thou hast been invited to a
17668heavenly inheritance, and yet thou behavest like a madmanheavenly inheritance, and yet thou behavest like a madmanheavenly inheritance, and yet thou behavest like a madman
17669through thy stupidity, and thinkest about the things whichthrough thy stupidity, and thinkest about the things whichthrough thy stupidity, and thinkest about the things which
17670belong to earth! But what wilt thou say in the Day ofbelong to earth! But what wilt thou say in the Day ofbelong to earth! But what wilt thou say in the Day of
17671Judgement? Will not the Righteous Judge say unto thee,Judgement? Will not the Righteous Judge say unto thee,Judgement? Will not the Righteous Judge say unto thee,
17672‘Did I not suffer for thy sake? I suffered hunger for thee,‘Did I not suffer for thy sake? I suffered hunger for thee,‘Did I not suffer for thy sake? I suffered hunger for thee,
17673I was thirsty, and they made Me drink vinegar. I was nakedI was thirsty, and they made Me drink vinegar. I was nakedI was thirsty, and they made Me drink vinegar. I was naked
17674on the Cross. I gave My soul for thee)! Were not; theseon the Cross. I gave My soul for thee)! Were not; theseon the Cross. I gave My soul for thee)! Were not; these
17675words written for thee, O brother? Or dost thou not knowwords written for thee, O brother? Or dost thou not knowwords written for thee, O brother? Or dost thou not know
17676that all creation shall stand before the throne of the Christ, andthat all creation shall stand before the throne of the Christ, andthat all creation shall stand before the throne of the Christ, and
17677that they all shall be judged on account of everything whichthat they all shall be judged on account of everything whichthat they all shall be judged on account of everything which
17678they have forgotten, both good and bad? They shall set usthey have forgotten, both good and bad? They shall set usthey have forgotten, both good and bad? They shall set us
17679in the midst of | thousands of thousands, and tens of thousandsin the midst of | thousands of thousands, and tens of thousandsin the midst of | thousands of thousands, and tens of thousands
17680of angels and archangels, and all the saints shall stand roundof angels and archangels, and all the saints shall stand roundof angels and archangels, and all the saints shall stand round
17681about Him. In that hour thou shalt not be able to lie.about Him. In that hour thou shalt not be able to lie.about Him. In that hour thou shalt not be able to lie.
17682Watch carefully, then, O monk, and make not thy judgementWatch carefully, then, O monk, and make not thy judgementWatch carefully, then, O monk, and make not thy judgement
17683to be double upon thee, and thyself to be ashamed of thyto be double upon thee, and thyself to be ashamed of thyto be double upon thee, and thyself to be ashamed of thy
17684evil actions. But I exhort thee to rise up out of sleep, andevil actions. But I exhort thee to rise up out of sleep, andevil actions. But I exhort thee to rise up out of sleep, and
17685to cast thy forgetfulness behind thee, and to prepare thyselfto cast thy forgetfulness behind thee, and to prepare thyselfto cast thy forgetfulness behind thee, and to prepare thyself
176861 Compare Matt. iv. 2; xxvii. 34.1 Compare Matt. iv. 2; xxvii. 34.1 Compare Matt. iv. 2; xxvii. 34.
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17687THE ASKETIKON OF APA EPIIRAIM Ⲱ5THE ASKETIKON OF APA EPIIRAIM ⲱ5THE ASKETIKON OF APA EPIIRAIM ō5
17688before the Judgement of God [cometh]. Know thou that itbefore the Judgement of God [cometh]. Know thou that itbefore the Judgement of God [cometh]. Know thou that it
17689hath drawn nigh, that the day hath turned, and that thehath drawn nigh, that the day hath turned, and that thehath drawn nigh, that the day hath turned, and that the
17690hour is at hand. Know too that thou didst see our brethrenhour is at hand. Know too that thou didst see our brethrenhour is at hand. Know too that thou didst see our brethren
17691with us yesterday, and that to-day they are not, for theirwith us yesterday, and that to-day they are not, for theirwith us yesterday, and that to-day they are not, for their
17692Lord required them, and they departed. Consider yesterdayLord required them, and they departed. Consider yesterdayLord required them, and they departed. Consider yesterday
17693and to-day, how they have passed away like a pretty flowerand to-day, how they have passed away like a pretty flowerand to-day, how they have passed away like a pretty flower
17694or like a swift runner; even so are our days, and yet we door like a swift runner; even so are our days, and yet we door like a swift runner; even so are our days, and yet we do
17695not know it. Blessed is the man who shall make himselfnot know it. Blessed is the man who shall make himselfnot know it. Blessed is the man who shall make himself
17696ready, for he shall receive the life which is for ever!ready, for he shall receive the life which is for ever!ready, for he shall receive the life which is for ever!
17697Hearken unto me, O beloved one. Ilitherto thou hastHearken unto me, O beloved one. Ilitherto thou hastHearken unto me, O beloved one. Ilitherto thou hast
17698been carelessly indifferent, hitherto thou hast occupied thyselfbeen carelessly indifferent, hitherto thou hast occupied thyselfbeen carelessly indifferent, hitherto thou hast occupied thyself
17699with the cares of things material, although this world is onlywith the cares of things material, although this world is onlywith the cares of things material, although this world is only
17700like unto a place wherein to sojourn. Now, however, takelike unto a place wherein to sojourn. Now, however, takelike unto a place wherein to sojourn. Now, however, take
17701good heed, and | decide what it is that thou wilt send to Fol.good heed, and | decide what it is that thou wilt send to Fol.good heed, and | decide what it is that thou wilt send to Fol.
17702heaven before thee. I exhort thee not to depart in a con-heaven before thee. I exhort thee not to depart in a con-heaven before thee. I exhort thee not to depart in a con-
17703dition of emptiness, but to send a gift on before thee. Senddition of emptiness, but to send a gift on before thee. Senddition of emptiness, but to send a gift on before thee. Send
17704ererer
17705===
17706ⲣⲣr
17707222
17708AAA
17709on a prayer full of tears, send on alms and oblations [obtainedon a prayer full of tears, send on alms and oblations [obtainedon a prayer full of tears, send on alms and oblations [obtained
17710by] the labours of thy hands, send on nights of vigil [filled]by] the labours of thy hands, send on nights of vigil [filled]by] the labours of thy hands, send on nights of vigil [filled]
17711with psalms and hymns, send on belief and truth to the Godwith psalms and hymns, send on belief and truth to the Godwith psalms and hymns, send on belief and truth to the God
17712Who hath loved thee. If thou hast sent on before theeWho hath loved thee. If thou hast sent on before theeWho hath loved thee. If thou hast sent on before thee
17713things like unto these then be of good cheer, for thou shaltthings like unto these then be of good cheer, for thou shaltthings like unto these then be of good cheer, for thou shalt
17714depart into a place of everlasting rest. If, however, thoudepart into a place of everlasting rest. If, however, thoudepart into a place of everlasting rest. If, however, thou
17715hast not sent on before thee any one of the things whichhast not sent on before thee any one of the things whichhast not sent on before thee any one of the things which
17716I have enumerated, and if . ........ Do not irritateI have enumerated, and if . ........ Do not irritateI have enumerated, and if . ........ Do not irritate
17717thy brother, and do not treat him arrogantly. And why dostthy brother, and do not treat him arrogantly. And why dostthy brother, and do not treat him arrogantly. And why dost
17718thou take thought beyond measure concerning apparel, andthou take thought beyond measure concerning apparel, andthou take thought beyond measure concerning apparel, and
17719raiment, and food? O brother, thou takest oaths, thouraiment, and food? O brother, thou takest oaths, thouraiment, and food? O brother, thou takest oaths, thou
17720utterest lies, and thou shewest thyself hard and graspingutterest lies, and thou shewest thyself hard and graspingutterest lies, and thou shewest thyself hard and grasping
17721in thy buying and selling; shall not He Who feedeth thein thy buying and selling; shall not He Who feedeth thein thy buying and selling; shall not He Who feedeth the
17722birds and the beasts feed thee by His forethought and bybirds and the beasts feed thee by His forethought and bybirds and the beasts feed thee by His forethought and by
17723the fruit of thy hands? Do not act in this manner, O monk,the fruit of thy hands? Do not act in this manner, O monk,the fruit of thy hands? Do not act in this manner, O monk,
17724but take heed that thou mayest become an heir of God ; and,but take heed that thou mayest become an heir of God ; and,but take heed that thou mayest become an heir of God ; and,
17725if thou wert, wouldst thou then take care for the materialif thou wert, wouldst thou then take care for the materialif thou wert, wouldst thou then take care for the material
17726things of this world? | Thou sayest, in accordance with thy Fol. 5things of this world? | Thou sayest, in accordance with thy Fol. 5things of this world? | Thou sayest, in accordance with thy Fol. 5
17727garh, Ⲓ have died to the world, and then thou lettest thy PHgarh, ⲓ have died to the world, and then thou lettest thy PHgarh, i have died to the world, and then thou lettest thy PH
17728313131
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17729Fol. 60 aFol. 60 aFol. 60 a
17730propropro
17731426 THE ASKETIKON OF APA EPHRAIM426 THE ASKETIKON OF APA EPHRAIM426 THE ASKETIKON OF APA EPHRAIM
17732mind dwell upon the things of the world! Why dost thoumind dwell upon the things of the world! Why dost thoumind dwell upon the things of the world! Why dost thou
17733deceive thyself alone ? Why dost thou make thyself a slavedeceive thyself alone ? Why dost thou make thyself a slavedeceive thyself alone ? Why dost thou make thyself a slave
17734unto thyself? The season for repentance hath been set beforeunto thyself? The season for repentance hath been set beforeunto thyself? The season for repentance hath been set before
17735thee, [but] thou art careless, and wilt be accused before thethee, [but] thou art careless, and wilt be accused before thethee, [but] thou art careless, and wilt be accused before the
17736Law-giver.Law-giver.Law-giver.
17737Observe now, O thou wretched man, that death shall comeObserve now, O thou wretched man, that death shall comeObserve now, O thou wretched man, that death shall come
17738suddenly, and what wilt thou say unto him? Wilt thou notsuddenly, and what wilt thou say unto him? Wilt thou notsuddenly, and what wilt thou say unto him? Wilt thou not
17739say, ‘Let me be; take me not now; leave me until I havesay, ‘Let me be; take me not now; leave me until I havesay, ‘Let me be; take me not now; leave me until I have
17740repented 2’ Be wise (?), O wretched man, for that hour shallrepented 2’ Be wise (?), O wretched man, for that hour shallrepented 2’ Be wise (?), O wretched man, for that hour shall
17741come upon thee like a snare, and thou wilt repent, and wiltcome upon thee like a snare, and thou wilt repent, and wiltcome upon thee like a snare, and thou wilt repent, and wilt
17742say, Ⲟ woe is me! for my days have come to an end withoutsay, ⲟⲓ woe is me! for my days have come to an end withoutsay, oi woe is me! for my days have come to an end without
17743my knowing it. Woe is me! What shall 1 do? Deathmy knowing it. Woe is me! What shall 1 do? Deathmy knowing it. Woe is me! What shall 1 do? Death
17744hath compassed me round about, and there is no way wherebyhath compassed me round about, and there is no way wherebyhath compassed me round about, and there is no way whereby
17745[ may flee from him.’[ may flee from him.’[ may flee from him.’
17746Now therefore, O my beloved, be wise, and pay good heedNow therefore, O my beloved, be wise, and pay good heedNow therefore, O my beloved, be wise, and pay good heed
17747unto the things which I shall say unto thee. Hearken thouunto the things which I shall say unto thee. Hearken thouunto the things which I shall say unto thee. Hearken thou
17748unto what the Lord spake, for He said, ‘ Even unto the veryunto what the Lord spake, for He said, ‘ Even unto the veryunto what the Lord spake, for He said, ‘ Even unto the very
17749least word, and the most trivial, a man shall give account ofleast word, and the most trivial, a man shall give account ofleast word, and the most trivial, a man shall give account of
17750the same in the Day of Judgement.' This is suflicient tothe same in the Day of Judgement.' This is suflicient tothe same in the Day of Judgement.' This is suflicient to
17751bring fear and trembling upon us | in the day of the Judge-bring fear and trembling upon us | in the day of the Judge-bring fear and trembling upon us | in the day of the Judge-
17752ment of the Christ. Is there any man who would not bement of the Christ. Is there any man who would not bement of the Christ. Is there any man who would not be
17753utterly terror-stricken before the Lord of All, Who criethutterly terror-stricken before the Lord of All, Who criethutterly terror-stricken before the Lord of All, Who crieth
17754out ? for he who hearkeneth unto Him ceaseth to exist [forth-out ? for he who hearkeneth unto Him ceaseth to exist [forth-out ? for he who hearkeneth unto Him ceaseth to exist [forth-
17755with]. Ⲡⲉ saith, ‘The chamber of the marriage feast iswith]. Ⲡⲉ saith, ‘The chamber of the marriage feast iswith]. Pe saith, ‘The chamber of the marriage feast is
17756prepared ; my oxen and my fatted animals are slaughtered,prepared ; my oxen and my fatted animals are slaughtered,prepared ; my oxen and my fatted animals are slaughtered,
17757all things are ready. Come ye to the marriage feast. Comeall things are ready. Come ye to the marriage feast. Comeall things are ready. Come ye to the marriage feast. Come
17758ye to the open door. Come ye inside, remain ye not outside.ye to the open door. Come ye inside, remain ye not outside.ye to the open door. Come ye inside, remain ye not outside.
17759If I shall shut the door there is no one who can open it to you,If I shall shut the door there is no one who can open it to you,If I shall shut the door there is no one who can open it to you,
17760there is no one who can take inside him that standeththere is no one who can take inside him that standeththere is no one who can take inside him that standeth
17761outside” And after these invitations, and after all theseoutside” And after these invitations, and after all theseoutside” And after these invitations, and after all these
17762entreaties, there is none who heareth, none who hastenethentreaties, there is none who heareth, none who hastenethentreaties, there is none who heareth, none who hasteneth
17763[to accept], none who is afraid, but all remain unmoved in[to accept], none who is afraid, but all remain unmoved in[to accept], none who is afraid, but all remain unmoved in
17764heart through {their] vain delusion, for we do not wish toheart through {their] vain delusion, for we do not wish toheart through {their] vain delusion, for we do not wish to
17765hearken. Let us be prudent. Let us not be careless andhearken. Let us be prudent. Let us not be careless andhearken. Let us be prudent. Let us not be careless and
177661 Matt. xii. 36. 2 Matt. xxii. 4.1 Matt. xii. 36. 2 Matt. xxii. 4.1 Matt. xii. 36. 2 Matt. xxii. 4.
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17767THE ASKETIKON OF APA EPHRAIM 437THE ASKETIKON OF APA EPHRAIM 437THE ASKETIKON OF APA EPHRAIM 437
17768become carried away by emptiness. A blessed man is he whobecome carried away by emptiness. A blessed man is he whobecome carried away by emptiness. A blessed man is he who
17769hath fled joyfully and hath departed to the Lord, for Hehath fled joyfully and hath departed to the Lord, for Hehath fled joyfully and hath departed to the Lord, for He
17770shall give him freedom of speech at the true marriage feast.shall give him freedom of speech at the true marriage feast.shall give him freedom of speech at the true marriage feast.
17771Ⲟ woe be unto him that is careless! We know that weⲞⲓ woe be unto him that is careless! We know that weOi woe be unto him that is careless! We know that we
17772must of necessity depart, and we know that He will comemust of necessity depart, and we know that He will comemust of necessity depart, and we know that He will come
17773in power and great glory, | and will bestow crowns uponin power and great glory, | and will bestow crowns uponin power and great glory, | and will bestow crowns upon
17774those who have hearkened unto Him, and have worked well,those who have hearkened unto Him, and have worked well,those who have hearkened unto Him, and have worked well,
17775and that He will award punishments to those who have beenand that He will award punishments to those who have beenand that He will award punishments to those who have been
17776carcless. For, in the middle of the night, when all men arecarcless. For, in the middle of the night, when all men arecarcless. For, in the middle of the night, when all men are
17777asleep, and are sunk in the deepest slumber, mighty noisesasleep, and are sunk in the deepest slumber, mighty noisesasleep, and are sunk in the deepest slumber, mighty noises
17778shall come from the heavens, and peals of thunder whichshall come from the heavens, and peals of thunder whichshall come from the heavens, and peals of thunder which
17779strike terror [into those who hear them], and lightnings filledstrike terror [into those who hear them], and lightnings filledstrike terror [into those who hear them], and lightnings filled
17780with fire, and mighty winds filled with quaking, and those whowith fire, and mighty winds filled with quaking, and those whowith fire, and mighty winds filled with quaking, and those who
17781are asleep shall wake up in a state of great alarm, and terrorare asleep shall wake up in a state of great alarm, and terrorare asleep shall wake up in a state of great alarm, and terror
17782shall lay hold of them, and fear and dismay shall seize them.shall lay hold of them, and fear and dismay shall seize them.shall lay hold of them, and fear and dismay shall seize them.
17783when each and every one of them shall remember his ownwhen each and every one of them shall remember his ownwhen each and every one of them shall remember his own
17784deeds, whether they be evil or whether they be good. Thosedeeds, whether they be evil or whether they be good. Thosedeeds, whether they be evil or whether they be good. Those
17785who have done evil shall burst out into lamentation, andwho have done evil shall burst out into lamentation, andwho have done evil shall burst out into lamentation, and
17786their hearts shall beat wildly, and they shall ery out, saying,their hearts shall beat wildly, and they shall ery out, saying,their hearts shall beat wildly, and they shall ery out, saying,
17787«Woe be unto us! Whither shall we go?’ For the earth«Woe be unto us! Whither shall we go?’ For the earth«Woe be unto us! Whither shall we go?’ For the earth
17788shall shake under them, the thunders shall strike terror intoshall shake under them, the thunders shall strike terror intoshall shake under them, the thunders shall strike terror into
17789them, the lightnings of fire shall alarm them, and the windsthem, the lightnings of fire shall alarm them, and the windsthem, the lightnings of fire shall alarm them, and the winds
17790ghall buffet them and shake them violently. There shall beghall buffet them and shake them violently. There shall beghall buffet them and shake them violently. There shall be
17791darkness and the blackness of might of the densest kinddarkness and the blackness of might of the densest kinddarkness and the blackness of might of the densest kind
17792which shall terrify them utterly, and there shall be no placewhich shall terrify them utterly, and there shall be no placewhich shall terrify them utterly, and there shall be no place
17793whereunto they may flee. The fear of death shall stupefywhereunto they may flee. The fear of death shall stupefywhereunto they may flee. The fear of death shall stupefy
17794them, and the thought of their sins shall encircle them, andthem, and the thought of their sins shall encircle them, andthem, and the thought of their sins shall encircle them, and
17795the punishment of the Judgement shall put them to | shame.the punishment of the Judgement shall put them to | shame.the punishment of the Judgement shall put them to | shame.
17796Such are the things which shall come to pass at that hour.Such are the things which shall come to pass at that hour.Such are the things which shall come to pass at that hour.
17797A trumpet which striketh terror shall issue a blast in heaven,A trumpet which striketh terror shall issue a blast in heaven,A trumpet which striketh terror shall issue a blast in heaven,
17798and the terror thereof shall raise up those who are sleeping inand the terror thereof shall raise up those who are sleeping inand the terror thereof shall raise up those who are sleeping in
17799the ends of the earth, and it shall make those who have beenthe ends of the earth, and it shall make those who have beenthe ends of the earth, and it shall make those who have been
17800dead for ages to stand up. Then the powers of the heavensdead for ages to stand up. Then the powers of the heavensdead for ages to stand up. Then the powers of the heavens
17801shall shake, and the foundations of the earth shall totter andshall shake, and the foundations of the earth shall totter andshall shake, and the foundations of the earth shall totter and
17802shall roar like the seas, and all the elements shall be setshall roar like the seas, and all the elements shall be setshall roar like the seas, and all the elements shall be set
17803Fol. 60 ¢Fol. 60 ¢Fol. 60 ¢
17804ⲣ︦ⲕ︦ⲁⲓⲕaik
17805Fol, 61 «Fol, 61 «Fol, 61 «
17806ⲣⲕⲁⲣⲕⲁrka
page 504
17807428 THE ASKETIKON OF APA EPHRAIM428 THE ASKETIKON OF APA EPHRAIM428 THE ASKETIKON OF APA EPHRAIM
17808in violent commotion at the fear of the glory of the Lord.in violent commotion at the fear of the glory of the Lord.in violent commotion at the fear of the glory of the Lord.
17809For a terrible fire shall go before 11, and shall purify theFor a terrible fire shall go before 11, and shall purify theFor a terrible fire shall go before 11, and shall purify the
17810earth from the iniquities wherewith it hath been defiled.earth from the iniquities wherewith it hath been defiled.earth from the iniquities wherewith it hath been defiled.
17811A mente shall open its gates in fear, and Death shall removeA mente shall open its gates in fear, and Death shall removeA mente shall open its gates in fear, and Death shall remove
17812himself and be abolished. Then all the flesh of men whohimself and be abolished. Then all the flesh of men whohimself and be abolished. Then all the flesh of men who
17813have come into being from the earth, and who have allhave come into being from the earth, and who have allhave come into being from the earth, and who have all
17814turned to corruption, shall hear the sound of the trumpet,turned to corruption, shall hear the sound of the trumpet,turned to corruption, shall hear the sound of the trumpet,
17815and they all shall come fo life. O what a terrifying miracleand they all shall come fo life. O what a terrifying miracleand they all shall come fo life. O what a terrifying miracle
17816will this be! Ⲙⲟⲩ is it possible in the twinkling of an eyewill this be! ⲙⲟⲩ is it possible in the twinkling of an eyewill this be! mou is it possible in the twinkling of an eye
17817for the dead bodies of all mankind to rise up, and come tofor the dead bodies of all mankind to rise up, and come tofor the dead bodies of all mankind to rise up, and come to
17818life, and stand up to judgement, and cry out in their fear,life, and stand up to judgement, and cry out in their fear,life, and stand up to judgement, and cry out in their fear,
17819Fol. 61 saying, ‘ Glory be to Thee, O God, | Who hast raised us upFol. 61 saying, ‘ Glory be to Thee, O God, | Who hast raised us upFol. 61 saying, ‘ Glory be to Thee, O God, | Who hast raised us up
17820ⲩ︦ⲕ︦ⲃ︦ from the dead through Thy love for man?’ⲩ︦ⲕ︦ⲃ︦ from the dead through Thy love for man?’y︦k︦v︦ from the dead through Thy love for man?’
17821O blessed shall be those who are perfect, and have livedO blessed shall be those who are perfect, and have livedO blessed shall be those who are perfect, and have lived
17822in purity, for they shall be made happy by the sight of thein purity, for they shall be made happy by the sight of thein purity, for they shall be made happy by the sight of the
17823wages of their labours, and the Martyrs who shall be madewages of their labours, and the Martyrs who shall be madewages of their labours, and the Martyrs who shall be made
17824to wear their crowns, and the Prophets and the Apostles whoto wear their crowns, and the Prophets and the Apostles whoto wear their crowns, and the Prophets and the Apostles who
17825shall be arrayed in their apparel, and they shall all dwellshall be arrayed in their apparel, and they shall all dwellshall be arrayed in their apparel, and they shall all dwell
17826in glory before the face of the Christ. O blessed shall bein glory before the face of the Christ. O blessed shall bein glory before the face of the Christ. O blessed shall be
17827those who shall be found worthy of that state of being, forthose who shall be found worthy of that state of being, forthose who shall be found worthy of that state of being, for
17828they shall hold intercourse with the angels, and walk withthey shall hold intercourse with the angels, and walk withthey shall hold intercourse with the angels, and walk with
17829the saints, and converse with God in the uppermost heightsthe saints, and converse with God in the uppermost heightsthe saints, and converse with God in the uppermost heights
17830amid the clouds of glory, and they shall keep the feast withamid the clouds of glory, and they shall keep the feast withamid the clouds of glory, and they shall keep the feast with
17831the Immortal Bridegroom. Tor as the bird which stretcheththe Immortal Bridegroom. Tor as the bird which stretcheththe Immortal Bridegroom. Tor as the bird which stretcheth
17832out its wings {lieth up into the heights therewith, evenout its wings {lieth up into the heights therewith, evenout its wings {lieth up into the heights therewith, even
17833so shall it be with cach of them who seeth according to hisso shall it be with cach of them who seeth according to hisso shall it be with cach of them who seeth according to his
17834power. He whose heart is holy seeth the glory of God.power. He whose heart is holy seeth the glory of God.power. He whose heart is holy seeth the glory of God.
17835And Adam, the first man, shall marvel in that day, and shallAnd Adam, the first man, shall marvel in that day, and shallAnd Adam, the first man, shall marvel in that day, and shall
17836say, ‘How is it possible that all this great multitude, andsay, ‘How is it possible that all this great multitude, andsay, ‘How is it possible that all this great multitude, and
17837these countless nations, ean have come forth from my body ?’these countless nations, ean have come forth from my body ?’these countless nations, ean have come forth from my body ?’
17838But he will be far more puzzled to know why it is that ofBut he will be far more puzzled to know why it is that ofBut he will be far more puzzled to know why it is that of
17839ol. 62a this one creation | of all mankind, one is in the kingdomol. 62a this one creation | of all mankind, one is in the kingdomol. 62a this one creation | of all mankind, one is in the kingdom
17840PRT [of heaven] and the other in Amente. Glory be unto Thee,PRT [of heaven] and the other in Amente. Glory be unto Thee,PRT [of heaven] and the other in Amente. Glory be unto Thee,
17841Thou Who art alone the Wise God! And further, O brethren,Thou Who art alone the Wise God! And further, O brethren,Thou Who art alone the Wise God! And further, O brethren,
17842let us remember that terrible place of Judgement. In verylet us remember that terrible place of Judgement. In verylet us remember that terrible place of Judgement. In very
page 505
17843THE ASKETIKON OF APA EPIIRATM 49THE ASKETIKON OF APA EPIIRATM 49THE ASKETIKON OF APA EPIIRATM 49
17844truth when I remember it trembling seizeth me, and 1truth when I remember it trembling seizeth me, and 1truth when I remember it trembling seizeth me, and 1
17845become violently alarmed, and 1 heave sighs, and T weepbecome violently alarmed, and 1 heave sighs, and T weepbecome violently alarmed, and 1 heave sighs, and T weep
17846when I see the Paradise of Joy, and the fiery furnace ofwhen I see the Paradise of Joy, and the fiery furnace ofwhen I see the Paradise of Joy, and the fiery furnace of
17847Gehenna, and the examination before the throne of the Christ.Gehenna, and the examination before the throne of the Christ.Gehenna, and the examination before the throne of the Christ.
17848[When] I see these things I heave a sigh, and my strength[When] I see these things I heave a sigh, and my strength[When] I see these things I heave a sigh, and my strength
17849faileth me because I have squandered my time with carelessfaileth me because I have squandered my time with carelessfaileth me because I have squandered my time with careless
17850indifference, and wasted it in empty talk and thoughts,indifference, and wasted it in empty talk and thoughts,indifference, and wasted it in empty talk and thoughts,
17851whereon I have used up my tears, and I never perceived howwhereon I have used up my tears, and I never perceived howwhereon I have used up my tears, and I never perceived how
17852they were being sacrificed, and how my days were coming tothey were being sacrificed, and how my days were coming tothey were being sacrificed, and how my days were coming to
17853an end ; and so my days came to an end without my knowingan end ; and so my days came to an end without my knowingan end ; and so my days came to an end without my knowing
17854it, and my sins became very many.it, and my sins became very many.it, and my sins became very many.
17855Woe be unto me, O my beloved! What shall T do byWoe be unto me, O my beloved! What shall T do byWoe be unto me, O my beloved! What shall T do by
17856reason of the shame which shall overwhelm me on the day ofreason of the shame which shall overwhelm me on the day ofreason of the shame which shall overwhelm me on the day of
17857the awful Judgement of Truth ? At the moment when thosethe awful Judgement of Truth ? At the moment when thosethe awful Judgement of Truth ? At the moment when those
17858who are my friends and acquaintances see me in the garbwho are my friends and acquaintances see me in the garbwho are my friends and acquaintances see me in the garb
17859of monkhood, they will look upon me, and ascribe blessingsof monkhood, they will look upon me, and ascribe blessingsof monkhood, they will look upon me, and ascribe blessings
17860unto me, | not knowing that my inward parts are full of Fol. 63unto me, | not knowing that my inward parts are full of Fol. 63unto me, | not knowing that my inward parts are full of Fol. 63
17861wickedness, and of every kind of uncleanness, and that I PRXwickedness, and of every kind of uncleanness, and that I PRXwickedness, and of every kind of uncleanness, and that I PRX
17862forgot God, Who trieth the hearts and the reins. O brethren,forgot God, Who trieth the hearts and the reins. O brethren,forgot God, Who trieth the hearts and the reins. O brethren,
17863great indeed will be the shame of that moment, and it will begreat indeed will be the shame of that moment, and it will begreat indeed will be the shame of that moment, and it will be
17864the greater because it must be submitted to, and there is nothe greater because it must be submitted to, and there is nothe greater because it must be submitted to, and there is no
17865escape therefrom. Verily, wretched and miserable shall theescape therefrom. Verily, wretched and miserable shall theescape therefrom. Verily, wretched and miserable shall the
17866man be who shall be cast away on that day in shame. Whoman be who shall be cast away on that day in shame. Whoman be who shall be cast away on that day in shame. Who
17867is there that shall be able to help him? Ⲓ adjure Thee, Ois there that shall be able to help him? ⲓ adjure Thee, Ois there that shall be able to help him? i adjure Thee, O
17868God, by Thy lovingkindness, Thou Lover of mankind, ThouGod, by Thy lovingkindness, Thou Lover of mankind, ThouGod, by Thy lovingkindness, Thou Lover of mankind, Thou
17869Good God, place Thou me not on Thy left hand, and cast meGood God, place Thou me not on Thy left hand, and cast meGood God, place Thou me not on Thy left hand, and cast me
17870not away with the goats, who have provoked Thee to wrath.not away with the goats, who have provoked Thee to wrath.not away with the goats, who have provoked Thee to wrath.
17871And say not unto me, ‘I know thee not.’ But because ofAnd say not unto me, ‘I know thee not.’ But because ofAnd say not unto me, ‘I know thee not.’ But because of
17872Thy great mercy, make me, so long as I remain in the body,Thy great mercy, make me, so long as I remain in the body,Thy great mercy, make me, so long as I remain in the body,
17873continue to weep by day and by night, and to groan over mycontinue to weep by day and by night, and to groan over mycontinue to weep by day and by night, and to groan over my
17874sins, and do Thou prepare my heart to be a dwelling-placesins, and do Thou prepare my heart to be a dwelling-placesins, and do Thou prepare my heart to be a dwelling-place
17875for Thy holy grace. Even though I am a wicked sinner Ifor Thy holy grace. Even though I am a wicked sinner Ifor Thy holy grace. Even though I am a wicked sinner I
17876will not cease to knock at the door of Thy compassion.will not cease to knock at the door of Thy compassion.will not cease to knock at the door of Thy compassion.
17877Even though I am careless I will not desert Thy path, OEven though I am careless I will not desert Thy path, OEven though I am careless I will not desert Thy path, O
17878my God.my God.my God.
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17879Fol. 63 aFol. 63 aFol. 63 a
17880ⲣⲕⲉⲣⲕⲉrke
17881430 THE ASKETIKON OF APA EPHRAIM430 THE ASKETIKON OF APA EPHRAIM430 THE ASKETIKON OF APA EPHRAIM
17882I beseech you, my brethren, I entreat you, | I adjure you,I beseech you, my brethren, I entreat you, | I adjure you,I beseech you, my brethren, I entreat you, | I adjure you,
17883let us weep before IIim day and night, with prayers andlet us weep before IIim day and night, with prayers andlet us weep before IIim day and night, with prayers and
17884psalms, in order that we may not fall into the place of weep-psalms, in order that we may not fall into the place of weep-psalms, in order that we may not fall into the place of weep-
17885ing and gnashing of teeth, and the sleepless worm, and theing and gnashing of teeth, and the sleepless worm, and theing and gnashing of teeth, and the sleepless worm, and the
17886shame, and the disgrace, and the Great Judgement, whichshame, and the disgrace, and the Great Judgement, whichshame, and the disgrace, and the Great Judgement, which
17887shall decide [everything], that peradventure, by the compas-shall decide [everything], that peradventure, by the compas-shall decide [everything], that peradventure, by the compas-
17888sion of God, He may make us worthy of life everlasting withsion of God, He may make us worthy of life everlasting withsion of God, He may make us worthy of life everlasting with
17889the saints, in the place wherein there is neither terror northe saints, in the place wherein there is neither terror northe saints, in the place wherein there is neither terror nor
17890destruction, the place wherein there is no death, the placedestruction, the place wherein there is no death, the placedestruction, the place wherein there is no death, the place
17891wherein there is no war of the Adversary, the place whereinwherein there is no war of the Adversary, the place whereinwherein there is no war of the Adversary, the place wherein
17892there is neither hatred nor enmity, but everlasting joy andthere is neither hatred nor enmity, but everlasting joy andthere is neither hatred nor enmity, but everlasting joy and
17893happiness, and the table which is full of the good things ofhappiness, and the table which is full of the good things ofhappiness, and the table which is full of the good things of
17894the Spirit of every kind, and is full of the sweetness ofthe Spirit of every kind, and is full of the sweetness ofthe Spirit of every kind, and is full of the sweetness of
17895righteousness, and the Paradise over which we shall exulf,righteousness, and the Paradise over which we shall exulf,righteousness, and the Paradise over which we shall exulf,
17896and which we shall inherit for ever and ever.and which we shall inherit for ever and ever.and which we shall inherit for ever and ever.
17897Glory and majesty be to the good and man-loving God,Glory and majesty be to the good and man-loving God,Glory and majesty be to the good and man-loving God,
17898Who hath prepared for us His kingdom for ever and ever!Who hath prepared for us His kingdom for ever and ever!Who hath prepared for us His kingdom for ever and ever!
17899Amen.Amen.Amen.
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17900ANOTHER EPISTLE OF APA EPHRAIMANOTHER EPISTLE OF APA EPHRAIMANOTHER EPISTLE OF APA EPHRAIM
17901TO A BELOVED DISCIPLETO A BELOVED DISCIPLETO A BELOVED DISCIPLE
17902(Brit. Mus. MS. Oriental, No. 6783)(Brit. Mus. MS. Oriental, No. 6783)(Brit. Mus. MS. Oriental, No. 6783)
17903ANOTHER EPISTLE WHICH APA EPHRAIM Fol 3ANOTHER EPISTLE WHICH APA EPHRAIM Fol 3ANOTHER EPISTLE WHICH APA EPHRAIM Fol 3
17904WROTE TO A BELOVED DISCIPLE. PRCWROTE TO A BELOVED DISCIPLE. PRCWROTE TO A BELOVED DISCIPLE. PRC
17905My beloved in the Lord, before every other thing setMy beloved in the Lord, before every other thing setMy beloved in the Lord, before every other thing set
17906humility in thy mouth when thou art ready to make answer,humility in thy mouth when thou art ready to make answer,humility in thy mouth when thou art ready to make answer,
17907for, forgive me, thou knowest that by humility all the powerfor, forgive me, thou knowest that by humility all the powerfor, forgive me, thou knowest that by humility all the power
17908of the Enemy is brought to naught. And thou knowest theof the Enemy is brought to naught. And thou knowest theof the Enemy is brought to naught. And thou knowest the
17909goodness of thy Master, Whom they blasphemed, and how Hegoodness of thy Master, Whom they blasphemed, and how Hegoodness of thy Master, Whom they blasphemed, and how He
17910became humble, and obedient, even unto death. And dobecame humble, and obedient, even unto death. And dobecame humble, and obedient, even unto death. And do
17911thou thyself, my son, set thy humility in thy mouth, and inthou thyself, my son, set thy humility in thy mouth, and inthou thyself, my son, set thy humility in thy mouth, and in
17912thy heart, and in thy neck, for there is a commandmentthy heart, and in thy neck, for there is a commandmentthy heart, and in thy neck, for there is a commandment
17913which inculeateth humility. Consider David, who boastedwhich inculeateth humility. Consider David, who boastedwhich inculeateth humility. Consider David, who boasted
17914himself of his humility, and said, ‘ Because I humbled myselfhimself of his humility, and said, ‘ Because I humbled myselfhimself of his humility, and said, ‘ Because I humbled myself
17915the Lord delivered me, and He did good unto me)! Mythe Lord delivered me, and He did good unto me)! Mythe Lord delivered me, and He did good unto me)! My
17916son, array thyself in humility, and thou shalt make the virtuesson, array thyself in humility, and thou shalt make the virtuesson, array thyself in humility, and thou shalt make the virtues
17917of God be with thee. And if, my son, thou art in a state ofof God be with thee. And if, my son, thou art in a state ofof God be with thee. And if, my son, thou art in a state of
17918humility, no passion whatsoever shall have power to drawhumility, no passion whatsoever shall have power to drawhumility, no passion whatsoever shall have power to draw
17919nigh thee. There is no measure (or, limit) to the beauty ofnigh thee. There is no measure (or, limit) to the beauty ofnigh thee. There is no measure (or, limit) to the beauty of
17920the man who is humble. No passion whatsoever shall bethe man who is humble. No passion whatsoever shall bethe man who is humble. No passion whatsoever shall be
17921able to | draw nigh unto the man who is humble, and there is Fol. 4able to | draw nigh unto the man who is humble, and there is Fol. 4able to | draw nigh unto the man who is humble, and there is Fol. 4
17922no measure to his beauty. The humble man is a sacrifice of PRTno measure to his beauty. The humble man is a sacrifice of PRTno measure to his beauty. The humble man is a sacrifice of PRT
17923God. With him that is humble the hearts of God and HisGod. With him that is humble the hearts of God and HisGod. With him that is humble the hearts of God and His
17924angels rest. Moreover, when the angels glorify him, there isangels rest. Moreover, when the angels glorify him, there isangels rest. Moreover, when the angels glorify him, there is
17925the excuse for him that hath produced in himself all virtues;the excuse for him that hath produced in himself all virtues;the excuse for him that hath produced in himself all virtues;
17926but for him that hath produced humility in himself thou wiltbut for him that hath produced humility in himself thou wiltbut for him that hath produced humility in himself thou wilt
179271 Compare Ps. xxx. 8-12,1 Compare Ps. xxx. 8-12,1 Compare Ps. xxx. 8-12,
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17928432 ANOTHER EPISTLE OF APA EPHRAIM432 ANOTHER EPISTLE OF APA EPHRAIM432 ANOTHER EPISTLE OF APA EPHRAIM
17929find no excuse whatsoever needed, besides that he hathfind no excuse whatsoever needed, besides that he hathfind no excuse whatsoever needed, besides that he hath
17930become humble.become humble.become humble.
17931My son, these are the virtues of humility. My son, holdMy son, these are the virtues of humility. My son, holdMy son, these are the virtues of humility. My son, hold
17932thy peace, for it is written, * He who is wise at that time willthy peace, for it is written, * He who is wise at that time willthy peace, for it is written, * He who is wise at that time will
17933hold his peace’! Told thy peace until thou art askedhold his peace’! Told thy peace until thou art askedhold his peace’! Told thy peace until thou art asked
17934a question. When they ask thee a question speak, and usea question. When they ask thee a question speak, and usea question. When they ask thee a question speak, and use
17935humble words, and a humble manner. Do not be whollyhumble words, and a humble manner. Do not be whollyhumble words, and a humble manner. Do not be wholly
17936mournful. Ifit (i.e. the question) be too great for thee sitmournful. Ifit (i.e. the question) be too great for thee sitmournful. Ifit (i.e. the question) be too great for thee sit
17937down. Speak not when others are speaking words of depre-down. Speak not when others are speaking words of depre-down. Speak not when others are speaking words of depre-
17938ciation ; compel thyself, thou shalt not forget, [and let] thyciation ; compel thyself, thou shalt not forget, [and let] thyciation ; compel thyself, thou shalt not forget, [and let] thy
17939thoughts [be] ‘I have not heard [them] To all words |thoughts [be] ‘I have not heard [them] To all words |thoughts [be] ‘I have not heard [them] To all words |
17940Fol. ⲃ wherein is profit give thy most earnest attention. For it isFol. Ⲃ wherein is profit give thy most earnest attention. For it isFol. V wherein is profit give thy most earnest attention. For it is
17941ⲣ︦ⲕ︦ⲏ︦ⲣ︦ⲕ︦ⲏ︦r︦k︦y︦
17942Fol. 65aFol. 65aFol. 65a
17943ⲣⲕⲑⲣⲕⲑrkθ
17944written, ‘ If [thou art] a doer of the word and not a hearerwritten, ‘ If [thou art] a doer of the word and not a hearerwritten, ‘ If [thou art] a doer of the word and not a hearer
17945thereof thou deceivest thyself, my son, in the Lord’? 1thereof thou deceivest thyself, my son, in the Lord’? 1thereof thou deceivest thyself, my son, in the Lord’? 1
17946gave thee commandments in thy beginning, do thou keepgave thee commandments in thy beginning, do thou keepgave thee commandments in thy beginning, do thou keep
17947them in thy youth. Observe what Paul spake. He said,them in thy youth. Observe what Paul spake. He said,them in thy youth. Observe what Paul spake. He said,
17948¢ Besides, from the time when thou wast a child thou didst¢ Besides, from the time when thou wast a child thou didst¢ Besides, from the time when thou wast a child thou didst
17949know the Holy Scriptures, which have the power to saveknow the Holy Scriptures, which have the power to saveknow the Holy Scriptures, which have the power to save
17950thee”? Learn thou the whole code of rules of the professionthee”? Learn thou the whole code of rules of the professionthee”? Learn thou the whole code of rules of the profession
17951of the monk, and make thyself to be greatly beloved in allof the monk, and make thyself to be greatly beloved in allof the monk, and make thyself to be greatly beloved in all
17952thy works. If thou goest to the desert to take up a placethy works. If thou goest to the desert to take up a placethy works. If thou goest to the desert to take up a place
17953therein, thou being a youth, and thou settlest thyself ontherein, thou being a youth, and thou settlest thyself ontherein, thou being a youth, and thou settlest thyself on
17954one which is too great for thee, and God is therein, do notone which is too great for thee, and God is therein, do notone which is too great for thee, and God is therein, do not
17955leave it in thy discontent and depart to another. Let thatleave it in thy discontent and depart to another. Let thatleave it in thy discontent and depart to another. Let that
17956desert whereon thou hast settled be sufficient for thee,desert whereon thou hast settled be sufficient for thee,desert whereon thou hast settled be sufficient for thee,
17957lest thou make Him angry. For it is written, ‘It is notlest thou make Him angry. For it is written, ‘It is notlest thou make Him angry. For it is written, ‘It is not
17958a little thing against you to provoke men to wrath.'* Ina little thing against you to provoke men to wrath.'* Ina little thing against you to provoke men to wrath.'* In
17959the desert wherein thou art observe this course of action, |the desert wherein thou art observe this course of action, |the desert wherein thou art observe this course of action, |
17960and flee not {from place to place. Do not ery into [the abodeand flee not {from place to place. Do not ery into [the abodeand flee not {from place to place. Do not ery into [the abode
17961of | a man because of thy belief, nor because of the desire of thyof | a man because of thy belief, nor because of the desire of thyof | a man because of thy belief, nor because of the desire of thy
17962bowels. Have no companionship with a restless and trouble-bowels. Have no companionship with a restless and trouble-bowels. Have no companionship with a restless and trouble-
17963some man, and make thou thyself to continue in thy quietsome man, and make thou thyself to continue in thy quietsome man, and make thou thyself to continue in thy quiet
17964life, and thou shalt not be in the mouth[s] of the brethren.life, and thou shalt not be in the mouth[s] of the brethren.life, and thou shalt not be in the mouth[s] of the brethren.
179651 Amos ⲩ. 18. 2 Compare Jas. 1. 22, 28.1 Amos ⲩ. 18. 2 Compare Jas. 1. 22, 28.1 Amos y. 18. 2 Compare Jas. 1. 22, 28.
179663 2 Tim, iii. 15. 4 Compare Prov. xx. 2,3 2 Tim, iii. 15. 4 Compare Prov. xx. 2,3 2 Tim, iii. 15. 4 Compare Prov. xx. 2,
page 509
17967TO A BELOVED DISCIPLE 433TO A BELOVED DISCIPLE 433TO A BELOVED DISCIPLE 433
17968I beseech thee, my beloved in the Lord, to let thy chief aimI beseech thee, my beloved in the Lord, to let thy chief aimI beseech thee, my beloved in the Lord, to let thy chief aim
17969be to learn; to hearken (or, obey) will give thee rest. Forbe to learn; to hearken (or, obey) will give thee rest. Forbe to learn; to hearken (or, obey) will give thee rest. For
17970it is written, ‘The profit of instruction is not silver.”! Guardit is written, ‘The profit of instruction is not silver.”! Guardit is written, ‘The profit of instruction is not silver.”! Guard
17971thou thyself against the habit of not listening (i.e. disobe-thou thyself against the habit of not listening (i.e. disobe-thou thyself against the habit of not listening (i.e. disobe-
17972dience), that the word of Saul be not fulfilled on thee and hisdience), that the word of Saul be not fulfilled on thee and hisdience), that the word of Saul be not fulfilled on thee and his
17973generation, for God is more easily persuaded by obediencegeneration, for God is more easily persuaded by obediencegeneration, for God is more easily persuaded by obedience
17974than by saerifice.?than by saerifice.?than by saerifice.?
17975These then are the rules of the profession of the monk.These then are the rules of the profession of the monk.These then are the rules of the profession of the monk.
17976Thou shalt eat with the brethren. Lift not up thy face untilThou shalt eat with the brethren. Lift not up thy face untilThou shalt eat with the brethren. Lift not up thy face until
17977thou hast finished eating. Perform thy eating in the apparelthou hast finished eating. Perform thy eating in the apparelthou hast finished eating. Perform thy eating in the apparel
17978wherein thou appearest in public. If thou shouldst happenwherein thou appearest in public. If thou shouldst happenwherein thou appearest in public. If thou shouldst happen
17979to be the last man served say not, ‘Bring it here, where thereto be the last man served say not, ‘Bring it here, where thereto be the last man served say not, ‘Bring it here, where there
17980sitteth a greater than thou” When thou wishest to drinksitteth a greater than thou” When thou wishest to drinksitteth a greater than thou” When thou wishest to drink
17981from the water-bottle do not let thy throat make a gurglingfrom the water-bottle do not let thy throat make a gurglingfrom the water-bottle do not let thy throat make a gurgling
17982noise like a layman. When thou art sitting in the midst ofnoise like a layman. When thou art sitting in the midst ofnoise like a layman. When thou art sitting in the midst of
17983the brethren, and phlegm | riseth up in thee, do not eject it Fol. 65the brethren, and phlegm | riseth up in thee, do not eject it Fol. 65the brethren, and phlegm | riseth up in thee, do not eject it Fol. 65
17984in the midst of them, but go some distance away, and eject ⲣ︦ⲗ︦in the midst of them, but go some distance away, and eject 130in the midst of them, but go some distance away, and eject 130
17985it there. When thou art sleeping in any place with theit there. When thou art sleeping in any place with theit there. When thou art sleeping in any place with the
17986brethren let not thy person approach them within a cubit.brethren let not thy person approach them within a cubit.brethren let not thy person approach them within a cubit.
17987If the work be of a quiet character do not sleep upon a mat,If the work be of a quiet character do not sleep upon a mat,If the work be of a quiet character do not sleep upon a mat,
17988but fold it up, for thou art a young man. Do not sleepbut fold it up, for thou art a young man. Do not sleepbut fold it up, for thou art a young man. Do not sleep
17989stretched out, nor upon thy back, in order that thou mayeststretched out, nor upon thy back, in order that thou mayeststretched out, nor upon thy back, in order that thou mayest
17990not be disturbed by dreams. When thou art walking withnot be disturbed by dreams. When thou art walking withnot be disturbed by dreams. When thou art walking with
17991the brethren keep some distance from them, for when thouthe brethren keep some distance from them, for when thouthe brethren keep some distance from them, for when thou
17992walkest with a brother thou makest thy heart to be idle. Ifwalkest with a brother thou makest thy heart to be idle. Ifwalkest with a brother thou makest thy heart to be idle. If
17993thou art wearing sandals on thy feet, and he who is walkingthou art wearing sandals on thy feet, and he who is walkingthou art wearing sandals on thy feet, and he who is walking
17994with thee hath none, take off thy sandals, and walk as he iswith thee hath none, take off thy sandals, and walk as he iswith thee hath none, take off thy sandals, and walk as he is
17995doing, for it is written, ‘Suffer.’ Do the work of the preacher.doing, for it is written, ‘Suffer.’ Do the work of the preacher.doing, for it is written, ‘Suffer.’ Do the work of the preacher.
17996Do diligently whilst thou art in thy habitation. Eat notDo diligently whilst thou art in thy habitation. Eat notDo diligently whilst thou art in thy habitation. Eat not
17997whilst the sun is outside (i.e. on the horizon). Light notwhilst the sun is outside (i.e. on the horizon). Light notwhilst the sun is outside (i.e. on the horizon). Light not
17998a fire for thyself alone, [or] thou wilt become luxurious. Buta fire for thyself alone, [or] thou wilt become luxurious. Buta fire for thyself alone, [or] thou wilt become luxurious. But
17999when thou art invited to warm thyself call some poor andwhen thou art invited to warm thyself call some poor andwhen thou art invited to warm thyself call some poor and
18000miserable man who is with thee in the desert, [send himmiserable man who is with thee in the desert, [send himmiserable man who is with thee in the desert, [send him
18001in thy stead], and thou shalt cause thyself to be praised,in thy stead], and thou shalt cause thyself to be praised,in thy stead], and thou shalt cause thyself to be praised,
180021 Compare Prov. iii. 14. : 1 Sam. xv. 22,1 Compare Prov. iii. 14. : 1 Sam. xv. 22,1 Compare Prov. iii. 14. : 1 Sam. xv. 22,
18003JKJKJK
page 510
18004Fol. 66aFol. 66aFol. 66a
18005ⲣ︦ⲗ︦130130
18006Fol. ⲐⲈ ⲃFol. ⲐⲈ ⲃFol. ƟE v
18007pAbpAbpAb
18008434 ANOTHER EPISTLE OF APA EPHRAIM434 ANOTHER EPISTLE OF APA EPHRAIM434 ANOTHER EPISTLE OF APA EPHRAIM
18009saying, ‘I could not eat my bread by myself.’ | If thou art onsaying, ‘I could not eat my bread by myself.’ | If thou art onsaying, ‘I could not eat my bread by myself.’ | If thou art on
18010a mountain, or in a place wherein there is a sick brother, visita mountain, or in a place wherein there is a sick brother, visita mountain, or in a place wherein there is a sick brother, visit
18011him twice daily: in the morning before thou beginnest tohim twice daily: in the morning before thou beginnest tohim twice daily: in the morning before thou beginnest to
18012work with thy hands, and in the evening. For it is written,work with thy hands, and in the evening. For it is written,work with thy hands, and in the evening. For it is written,
18013my beloved in the Lord, ‘I was sick and ye visited Me. ?my beloved in the Lord, ‘I was sick and ye visited Me. ?my beloved in the Lord, ‘I was sick and ye visited Me. ?
18014When a brother dieth on the mountain whereon thou art doWhen a brother dieth on the mountain whereon thou art doWhen a brother dieth on the mountain whereon thou art do
18015not sit in thy cell when thou hearest thereof, but go and sitnot sit in thy cell when thou hearest thereof, but go and sitnot sit in thy cell when thou hearest thereof, but go and sit
18016with him, and weep over him. For it is written, * Weep overwith him, and weep over him. For it is written, * Weep overwith him, and weep over him. For it is written, * Weep over
18017a dead man, and walk forth with him until he hath beena dead man, and walk forth with him until he hath beena dead man, and walk forth with him until he hath been
18018buried’; for this is the last duty which a man can performburied’; for this is the last duty which a man can performburied’; for this is the last duty which a man can perform
18019for his brother. Salute his body compassionately, saying,for his brother. Salute his body compassionately, saying,for his brother. Salute his body compassionately, saying,
18020‘ Remember me before the Lord.’‘ Remember me before the Lord.’‘ Remember me before the Lord.’
18021My son, do thy utmost to observe the things which I haveMy son, do thy utmost to observe the things which I haveMy son, do thy utmost to observe the things which I have
18022written down for thee, for they all are the rules of the pro-written down for thee, for they all are the rules of the pro-written down for thee, for they all are the rules of the pro-
18023fession of the monk. Let death draw nigh unto thee by dayfession of the monk. Let death draw nigh unto thee by dayfession of the monk. Let death draw nigh unto thee by day
18024and by night, for thou knowest that him whom thou knowestand by night, for thou knowest that him whom thou knowestand by night, for thou knowest that him whom thou knowest
18025is he who shall speak unto thee, saying, ‘I have never placedis he who shall speak unto thee, saying, ‘I have never placedis he who shall speak unto thee, saying, ‘I have never placed
18026it in my heart, My feet are on the threshold, | I shall liveit in my heart, My feet are on the threshold, | I shall liveit in my heart, My feet are on the threshold, | I shall live
18027until T am beyond the threshold of the door” My son, setuntil T am beyond the threshold of the door” My son, setuntil T am beyond the threshold of the door” My son, set
18028thou thy whole mind before God at all times, and let notthou thy whole mind before God at all times, and let notthou thy whole mind before God at all times, and let not
18029all these infirm thoughts lead thee out of thy course. Keepall these infirm thoughts lead thee out of thy course. Keepall these infirm thoughts lead thee out of thy course. Keep
18030always before thy sight the punishments which are to come.always before thy sight the punishments which are to come.always before thy sight the punishments which are to come.
18031Make thyself to resemble God whilst thou art in thy habita-Make thyself to resemble God whilst thou art in thy habita-Make thyself to resemble God whilst thou art in thy habita-
18032tion. If a brother come to thee rejoice with him. Salutetion. If a brother come to thee rejoice with him. Salutetion. If a brother come to thee rejoice with him. Salute
18033him. Set water for his feet. Forget not this, Let himhim. Set water for his feet. Forget not this, Let himhim. Set water for his feet. Forget not this, Let him
18034pray. Do thou sit down. Salute his hands and his feet.pray. Do thou sit down. Salute his hands and his feet.pray. Do thou sit down. Salute his hands and his feet.
18035Do not put questions to him, saying, * Whence comest thou ?’Do not put questions to him, saying, * Whence comest thou ?’Do not put questions to him, saying, * Whence comest thou ?’
18036For it is written, ‘In this way some have received angels inFor it is written, ‘In this way some have received angels inFor it is written, ‘In this way some have received angels in
18037their abode without knowing it.’? Believe him that comeththeir abode without knowing it.’? Believe him that comeththeir abode without knowing it.’? Believe him that cometh
18038unto thee, even as thou wouldst God. If he be a greaterunto thee, even as thou wouldst God. If he be a greaterunto thee, even as thou wouldst God. If he be a greater
18039man than thou say unto him very often, ‘Let [thy] favourman than thou say unto him very often, ‘Let [thy] favourman than thou say unto him very often, ‘Let [thy] favour
18040be unto me,” that is to say, ‘I regard thee as my master.’be unto me,” that is to say, ‘I regard thee as my master.’be unto me,” that is to say, ‘I regard thee as my master.’
18041Put away thy food, and eat with him. And if thou artPut away thy food, and eat with him. And if thou artPut away thy food, and eat with him. And if thou art
18042in the bond of fasting break it, for it is written, ‘ My son,in the bond of fasting break it, for it is written, ‘ My son,in the bond of fasting break it, for it is written, ‘ My son,
180431 Matt. xxv. 36, 48. 2 Heb. xiii. 2.1 Matt. xxv. 36, 48. 2 Heb. xiii. 2.1 Matt. xxv. 36, 48. 2 Heb. xiii. 2.
page 511
18044TO A BELOVED DISCIPLE 435TO A BELOVED DISCIPLE 435TO A BELOVED DISCIPLE 435
18045I have always shewn myself glad to accompany the man whoI have always shewn myself glad to accompany the man whoI have always shewn myself glad to accompany the man who
18046wished to walk.” Thou shalt rejoice with him, and be glad.wished to walk.” Thou shalt rejoice with him, and be glad.wished to walk.” Thou shalt rejoice with him, and be glad.
18047Do thine utmost to make him bless thee three times, so thatDo thine utmost to make him bless thee three times, so thatDo thine utmost to make him bless thee three times, so that
18048the blessing of the angel who walketh with him may comethe blessing of the angel who walketh with him may comethe blessing of the angel who walketh with him may come
18049upon thee. |upon thee. |upon thee. |
18050And as regards the Faith itself of the Catholic Church, do Fol. 674And as regards the Faith itself of the Catholic Church, do Fol. 674And as regards the Faith itself of the Catholic Church, do Fol. 674
18051not let thyself backslide therein, neither do thou put thyself ⲣⲗⲅnot let thyself backslide therein, neither do thou put thyself ⲣⲗⲅnot let thyself backslide therein, neither do thou put thyself rlġ
18052outside it. We believe in the One God, the Father theoutside it. We believe in the One God, the Father theoutside it. We believe in the One God, the Father the
18053Almighty, and in His only-begotten Son, Jesus the Christ,Almighty, and in His only-begotten Son, Jesus the Christ,Almighty, and in His only-begotten Son, Jesus the Christ,
18054our Lord, through Whom the Universe came into being, and inour Lord, through Whom the Universe came into being, and inour Lord, through Whom the Universe came into being, and in
18055the Holy Spirit, that is to say, in the Blessed Trinity, whichthe Holy Spirit, that is to say, in the Blessed Trinity, whichthe Holy Spirit, that is to say, in the Blessed Trinity, which
18056is the complete Godhead. He is God, He was in God, He isis the complete Godhead. He is God, He was in God, He isis the complete Godhead. He is God, He was in God, He is
18057the Light which came out of Light, He is the Lord out ofthe Light which came out of Light, He is the Lord out ofthe Light which came out of Light, He is the Lord out of
18058the Lord. He was produced and was not a creation. Hethe Lord. He was produced and was not a creation. Hethe Lord. He was produced and was not a creation. He
18059was produced like a man. He was not a created thing, butwas produced like a man. He was not a created thing, butwas produced like a man. He was not a created thing, but
18060God. He was produced by the Holy Virgin Mary, theGod. He was produced by the Holy Virgin Mary, theGod. He was produced by the Holy Virgin Mary, the
18061woman who produced God. He took the flesh of men for ourwoman who produced God. He took the flesh of men for ourwoman who produced God. He took the flesh of men for our
18062sakes, [He came down] to the earth, He rose up therefrom.sakes, [He came down] to the earth, He rose up therefrom.sakes, [He came down] to the earth, He rose up therefrom.
18063He chose for Himself preachers, that is to say, the HolyHe chose for Himself preachers, that is to say, the HolyHe chose for Himself preachers, that is to say, the Holy
18064Apostles, whose voices, according to that which is written,Apostles, whose voices, according to that which is written,Apostles, whose voices, according to that which is written,
18065have gone forth into all the earth! They crucified Him.have gone forth into all the earth! They crucified Him.have gone forth into all the earth! They crucified Him.
18066They pierced Him with a spear. There came out our salva-They pierced Him with a spear. There came out our salva-They pierced Him with a spear. There came out our salva-
18067tion, Water and Blood, that is to say, the baptism and thetion, Water and Blood, that is to say, the baptism and thetion, Water and Blood, that is to say, the baptism and the
18068glorious Blood, for unless thou receivest the Blood | thou art Fol. 67glorious Blood, for unless thou receivest the Blood | thou art Fol. 67glorious Blood, for unless thou receivest the Blood | thou art Fol. 67
18069not baptized. ⲣ︦ⲗ︦ⲇ︦not baptized. 134not baptized. 134
18070Do thou, my son, keep this faith, and the God of peaceDo thou, my son, keep this faith, and the God of peaceDo thou, my son, keep this faith, and the God of peace
18071shall be with thee, and shall save thee, and deliver thee, andshall be with thee, and shall save thee, and deliver thee, andshall be with thee, and shall save thee, and deliver thee, and
18072thou shalt be at rest all thy days. Salvation is in the Lord,thou shalt be at rest all thy days. Salvation is in the Lord,thou shalt be at rest all thy days. Salvation is in the Lord,
18073my beloved son, in the Lord. Remember me, O my belovedmy beloved son, in the Lord. Remember me, O my belovedmy beloved son, in the Lord. Remember me, O my beloved
18074one in the Lord, through Jesus the Christ, our Lord, untoone in the Lord, through Jesus the Christ, our Lord, untoone in the Lord, through Jesus the Christ, our Lord, unto
18075Whom belong glory and might for ever and ever! Amen.Whom belong glory and might for ever and ever! Amen.Whom belong glory and might for ever and ever! Amen.
180761 Ps, xix. 4.1 Ps, xix. 4.1 Ps, xix. 4.
page 512
18077THE LIFE OF JOHN THE MONKTHE LIFE OF JOHN THE MONKTHE LIFE OF JOHN THE MONK
18078(Brit. Mus. MS. Oriental, No. 6783)(Brit. Mus. MS. Oriental, No. 6783)(Brit. Mus. MS. Oriental, No. 6783)
18079HERE BEGINNETII THE LIFE OF THE BLESSEDHERE BEGINNETII THE LIFE OF THE BLESSEDHERE BEGINNETII THE LIFE OF THE BLESSED
18080JOHN, THE PERFECT MONK, WHOSE PARENTSJOHN, THE PERFECT MONK, WHOSE PARENTSJOHN, THE PERFECT MONK, WHOSE PARENTS
18081MADE FOR HIM A GOSPEL OF GOLD, ANDMADE FOR HIM A GOSPEL OF GOLD, ANDMADE FOR HIM A GOSPEL OF GOLD, AND
18082WHO ENDED HIS LIFE, WITH THE MOSTWHO ENDED HIS LIFE, WITH THE MOSTWHO ENDED HIS LIFE, WITH THE MOST
18083EXCELLENT PATIENT ENDURANCE, ON THEEXCELLENT PATIENT ENDURANCE, ON THEEXCELLENT PATIENT ENDURANCE, ON THE
18084FOURTH DAY OF THE MONTH MEKHIRZ!FOURTH DAY OF THE MONTH MEKHIRZ!FOURTH DAY OF THE MONTH MEKHIRZ!
18085IN THE PEACE OF GOD. PRAY FOR US ALL!IN THE PEACE OF GOD. PRAY FOR US ALL!IN THE PEACE OF GOD. PRAY FOR US ALL!
18086AMEN.AMEN.AMEN.
18087Thurs life which Ⲓ will now describe unto you is that of aThurs life which ⲓ will now describe unto you is that of aThurs life which i will now describe unto you is that of a
18088Fol. 68a man of God, who lived in our time, and | it must be regardedFol. 68a man of God, who lived in our time, and | it must be regardedFol. 68a man of God, who lived in our time, and | it must be regarded
18089ⲣ︦ⲗ︦ⲉ︦ with wonder. This man lived in the city of Rome, and he135 with wonder. This man lived in the city of Rome, and he135 with wonder. This man lived in the city of Rome, and he
18090was exceedingly rich; he was the Archon of the city. Hiswas exceedingly rich; he was the Archon of the city. Hiswas exceedingly rich; he was the Archon of the city. His
18091name was Entropius, and the name of his wife was Theodora ;name was Entropius, and the name of his wife was Theodora ;name was Entropius, and the name of his wife was Theodora ;
18092and both of them had been worshippers of God from theirand both of them had been worshippers of God from theirand both of them had been worshippers of God from their
18093youth up. And they had three children. Now two of theseyouth up. And they had three children. Now two of theseyouth up. And they had three children. Now two of these
18094had been appointed to high positions in the Palace of thehad been appointed to high positions in the Palace of thehad been appointed to high positions in the Palace of the
18095Emperors, and the youngest had been sent to receive instrue-Emperors, and the youngest had been sent to receive instrue-Emperors, and the youngest had been sent to receive instrue-
18096tion in the works of God. And after these things he learnedtion in the works of God. And after these things he learnedtion in the works of God. And after these things he learned
18097the teachings of the wise men, and associated with them.the teachings of the wise men, and associated with them.the teachings of the wise men, and associated with them.
18098Moreover he learned the works of God, and attached himselfMoreover he learned the works of God, and attached himselfMoreover he learned the works of God, and attached himself
18099to the church, making enquiries concerning God by day andto the church, making enquiries concerning God by day andto the church, making enquiries concerning God by day and
18100by night.by night.by night.
18101And it came to pass on a day that a certain brother, whoAnd it came to pass on a day that a certain brother, whoAnd it came to pass on a day that a certain brother, who
18102was a monk, and who belonged to a Monastery which waswas a monk, and who belonged to a Monastery which waswas a monk, and who belonged to a Monastery which was
18103inland (or, to the south), and was called after the name ofinland (or, to the south), and was called after the name ofinland (or, to the south), and was called after the name of
181041 January 29.1 January 29.1 January 29.
page 513
18105THE LIFE OF JOHN THE MONK 437THE LIFE OF JOHN THE MONK 437THE LIFE OF JOHN THE MONK 437
18106“those who sleep not’, passed by; and he was wishing to“those who sleep not’, passed by; and he was wishing to“those who sleep not’, passed by; and he was wishing to
18107depart to Jerusalem to pray in the Holy Place. And thisdepart to Jerusalem to pray in the Holy Place. And thisdepart to Jerusalem to pray in the Holy Place. And this
18108monk spake unto John inside his house with the words ofmonk spake unto John inside his house with the words ofmonk spake unto John inside his house with the words of
18109God, and John marvelled | exceedingly when he saw the Fol. 68God, and John marvelled | exceedingly when he saw the Fol. 68God, and John marvelled | exceedingly when he saw the Fol. 68
18110monkish brother, and his garb, and perceived his pleasant ⲣ︦ⲗ︦ⲥ︦monkish brother, and his garb, and perceived his pleasant ⲣ︦ⲗ︦ⲥ︦monkish brother, and his garb, and perceived his pleasant r︦l︦s︦
18111manner of speech, and his internal thought about God, whichmanner of speech, and his internal thought about God, whichmanner of speech, and his internal thought about God, which
18112was like fire. And John said, ‘ My lord father, what is thywas like fire. And John said, ‘ My lord father, what is thywas like fire. And John said, ‘ My lord father, what is thy
18113native place, or where is thy monastery 7 The monkishnative place, or where is thy monastery 7 The monkishnative place, or where is thy monastery 7 The monkish
18114brother said unto him, ‘I live in the Monastery of the Sleep-brother said unto him, ‘I live in the Monastery of the Sleep-brother said unto him, ‘I live in the Monastery of the Sleep-
18115less Ones. And if God pleaseth I wish to go to Jerusalem soless Ones. And if God pleaseth I wish to go to Jerusalem soless Ones. And if God pleaseth I wish to go to Jerusalem so
18116that 1 may pray there in the Holy Place, and, by the will ofthat 1 may pray there in the Holy Place, and, by the will ofthat 1 may pray there in the Holy Place, and, by the will of
18117God, I will return again to my place” And the monk informedGod, I will return again to my place” And the monk informedGod, I will return again to my place” And the monk informed
18118him concerning everything about which John enquired ofhim concerning everything about which John enquired ofhim concerning everything about which John enquired of
18119him.him.him.
18120And when John had heard these words he laid hold uponAnd when John had heard these words he laid hold uponAnd when John had heard these words he laid hold upon
18121the hand of the monkish brother, and took him to a placethe hand of the monkish brother, and took him to a placethe hand of the monkish brother, and took him to a place
18122which was quiet and secret, and he made him to swear greatwhich was quiet and secret, and he made him to swear greatwhich was quiet and secret, and he made him to swear great
18123oaths, saying unto him, ‘My beloved brother, when thou hastoaths, saying unto him, ‘My beloved brother, when thou hastoaths, saying unto him, ‘My beloved brother, when thou hast
18124gone to Jerusalem, and hast returned in peace, thou shalt notgone to Jerusalem, and hast returned in peace, thou shalt notgone to Jerusalem, and hast returned in peace, thou shalt not
18125hide thyself from me, neither shalt thou depart to thy monas-hide thyself from me, neither shalt thou depart to thy monas-hide thyself from me, neither shalt thou depart to thy monas-
18126tery and forsake me, and I will not hide anything from theetery and forsake me, and I will not hide anything from theetery and forsake me, and I will not hide anything from thee
18127during the whole course of my life. My parents, however,during the whole course of my life. My parents, however,during the whole course of my life. My parents, however,
18128love me very much more than they love my brethren, forlove me very much more than they love my brethren, forlove me very much more than they love my brethren, for
18129they have placed me in the hands of instructors, | and my Fol. 694they have placed me in the hands of instructors, | and my Fol. 694they have placed me in the hands of instructors, | and my Fol. 694
18130father saith, “IT will give thee high offices.” Moreover, accord- ⲣ︦ⲗ︦ⲍ︦father saith, “IT will give thee high offices.” Moreover, accord- ⲣ︦ⲗ︦ⲍ︦father saith, “IT will give thee high offices.” Moreover, accord- r︦l︦z︦
18131ing to what is in his heart, he wisheth to give me sevening to what is in his heart, he wisheth to give me sevening to what is in his heart, he wisheth to give me seven
18132offices, each of which is more exalted than his own. Afteroffices, each of which is more exalted than his own. Afteroffices, each of which is more exalted than his own. After
18133these things he wisheth to make me a bridegroom. And,these things he wisheth to make me a bridegroom. And,these things he wisheth to make me a bridegroom. And,
18134moreover, when I go into the church Ⲓ hear them proclaimingmoreover, when I go into the church ⲓ hear them proclaimingmoreover, when I go into the church i hear them proclaiming
18135and saying, “Everything in this world is contemptible,” ! andand saying, “Everything in this world is contemptible,” ! andand saying, “Everything in this world is contemptible,” ! and
18136“Let him that despiseth this world follow the Christ with“Let him that despiseth this world follow the Christ with“Let him that despiseth this world follow the Christ with
18137a right heart,” and even so he shall hardly be saved. Surely,a right heart,” and even so he shall hardly be saved. Surely,a right heart,” and even so he shall hardly be saved. Surely,
18138my brother, it will be especially difficult for a sinner likemy brother, it will be especially difficult for a sinner likemy brother, it will be especially difficult for a sinner like
181391 Compare Eccles. ii. 11.1 Compare Eccles. ii. 11.1 Compare Eccles. ii. 11.
181402 Compare Matt. xvi. 24 ; Mark viii. 34; x. 21 ; Luke ix. 23.2 Compare Matt. xvi. 24 ; Mark viii. 34; x. 21 ; Luke ix. 23.2 Compare Matt. xvi. 24 ; Mark viii. 34; x. 21 ; Luke ix. 23.

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