Budge – Miscellaneous Coptic Texts in the Dialect of Upper Egypt (British Museum, 1915)

Homilies · Budge – Miscellaneous Coptic Texts in the Dialect of Upper Egypt (British Museum, 1915) · sahidic · L0 witness (OCR) · L1 Cairene · L2 Kemetic

Source and licence

share: publicsahidic

Source: OCR (tools/batch_ocr.py, model coptic+eng) of Coptic Texts/miscellaneouscop00budguoft.pdf; page files: L0/ocr/Coptic_Texts/miscellaneouscop00budguoft/pages

Attribution: Budge – Miscellaneous Coptic Texts in the Dialect of Upper Egypt (British Museum, 1915); public domain in Canada (death year verified: Budge d.1934 (en.wikipedia.org/wiki/E._A._Wallis_Budge) — two-country rule met (LICENCES.md §7 + US ≤1930), REBUILD-PREP 2026-09-26); OCR text by the Kemetic project, Yousef Hanna 2026.

Licence: public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published ≤1930)

Licence: CC BY-SA 4.0

Jurisdiction note: this text is public domain under Canadian law (the project is published from Canada; LICENCES.md §7: author died in or before 1971). It may still be in copyright elsewhere — in countries with a life + 70 term, or where a later edition claims its own rights. The licence line above says what was verified. If you are outside Canada, check your own law before re-using it.

Full provenance and citation

The text — part 1 of 21

2,589 lines · a line number is a link to itself

The layers have different numbers of lines, so they are lined up page by page, and within a page line by line by letter similarity; a line one layer has and another lacks (the Cairene layer leaves out lines that are not Coptic) gets an empty cell.

refL0 witness (OCR)L1 CaireneL2 Kemetic
page 1
1I ⲟⲉⲓⲥI ⲟⲉⲓⲥI oeis
2ⲥⲧⲟ ⲑⲉⲥⲧⲟ ⲑⲉsto θe
3AREAREARE
4OLNOHOLNOHOLNOH
5OL 40 ALISHIAINNOL 40 ALISHIAINNOL 40 ALISHIAINN
page 2
page 3
6Digitized by the Internet ArchiveDigitized by the Internet ArchiveDigitized by the Internet Archive
7in 2007 with funding fromin 2007 with funding fromin 2007 with funding from
8Microsoft CorporationMicrosoft CorporationMicrosoft Corporation
9http://www.archive.org/details/miscellaneouscop00budguofthttp://www.archive.org/details/miscellaneouscop00budguofthttp://www.archive.org/details/miscellaneouscop00budguoft
page 4
page 5
page 6
page 7
10COPTIC TEXTSCOPTIC TEXTSCOPTIC TEXTS
11EDITED WITH INTRODUCTIONS AND ENGLISH TRANSLATIONSEDITED WITH INTRODUCTIONS AND ENGLISH TRANSLATIONSEDITED WITH INTRODUCTIONS AND ENGLISH TRANSLATIONS
12BYBYBY
13E. A. WALLIS BUDGE, M.A., Litt.D.E. A. WALLIS BUDGE, M.A., Litt.D.E. A. WALLIS BUDGE, M.A., Litt.D.
14Volume I. Coptic Homilies in the Dialect of Upper Egypt, fromVolume I. Coptic Homilies in the Dialect of Upper Egypt, fromVolume I. Coptic Homilies in the Dialect of Upper Egypt, from
15the Papyrus Codex Oriental 5001 in the British Museum.the Papyrus Codex Oriental 5001 in the British Museum.the Papyrus Codex Oriental 5001 in the British Museum.
16With five plates and seven illustrations in the text. ⲩⲟ,With five plates and seven illustrations in the text. ⲩⲟ,With five plates and seven illustrations in the text. yo,
17pp- x+424. 1910. 12s. net.pp- x+424. 1910. 12s. net.pp- x+424. 1910. 12s. net.
18Contents :—I. The Discourse of Apa John, Archbishop of Constantinople,Contents :—I. The Discourse of Apa John, Archbishop of Constantinople,Contents :—I. The Discourse of Apa John, Archbishop of Constantinople,
19on Repentance and Continence. II. The Explanation of Apa John, Arch-on Repentance and Continence. II. The Explanation of Apa John, Arch-on Repentance and Continence. II. The Explanation of Apa John, Arch-
20bishop of Constantinople, concerning Susanna. III. The Discourse of Saintbishop of Constantinople, concerning Susanna. III. The Discourse of Saintbishop of Constantinople, concerning Susanna. III. The Discourse of Saint
21Athanasius, Archbishop of Rakote, on Mercy and Judgement. IV. TheAthanasius, Archbishop of Rakote, on Mercy and Judgement. IV. TheAthanasius, Archbishop of Rakote, on Mercy and Judgement. IV. The
22Discourse of Archbishop Theophilus on Repentance and Continence, ⲥ.Discourse of Archbishop Theophilus on Repentance and Continence, ⲥ.Discourse of Archbishop Theophilus on Repentance and Continence, s.
23V. The Discourse which Saint Athanasius, Archbishop of Rakote, pronouncedV. The Discourse which Saint Athanasius, Archbishop of Rakote, pronouncedV. The Discourse which Saint Athanasius, Archbishop of Rakote, pronounced
24concerning a passage in the Gospel of Saint Matthew. VI. The Discourseconcerning a passage in the Gospel of Saint Matthew. VI. The Discourseconcerning a passage in the Gospel of Saint Matthew. VI. The Discourse
25pronounced by Proclus, Bishop of Cyzicus, on the last Sunday in Lent.pronounced by Proclus, Bishop of Cyzicus, on the last Sunday in Lent.pronounced by Proclus, Bishop of Cyzicus, on the last Sunday in Lent.
26VII. The Discourse which Proclus, Bishop of Cyzicus, pronounced on theVII. The Discourse which Proclus, Bishop of Cyzicus, pronounced on theVII. The Discourse which Proclus, Bishop of Cyzicus, pronounced on the
27Sunday which preceded the holy Forty Days. VIII. The Discourse which ApaSunday which preceded the holy Forty Days. VIII. The Discourse which ApaSunday which preceded the holy Forty Days. VIII. The Discourse which Apa
28Basil, Bishop of Caesarea of Cappadocia, pronounced concerning the end ofBasil, Bishop of Caesarea of Cappadocia, pronounced concerning the end ofBasil, Bishop of Caesarea of Cappadocia, pronounced concerning the end of
29the world, &c. IX. The Discourse which the holy Patriarch, Apa Athanasiussthe world, &c. IX. The Discourse which the holy Patriarch, Apa Athanasiussthe world, &c. IX. The Discourse which the holy Patriarch, Apa Athanasiuss
30Archbishop of Rakote, pronounced concerning the Soul and the Body.Archbishop of Rakote, pronounced concerning the Soul and the Body.Archbishop of Rakote, pronounced concerning the Soul and the Body.
31X. The Discourse which Apa Eusebius, Bishop of Caesarea of Cappadocia,X. The Discourse which Apa Eusebius, Bishop of Caesarea of Cappadocia,X. The Discourse which Apa Eusebius, Bishop of Caesarea of Cappadocia,
32pronounced concerning the Canaanitish woman. Appendices I-VII.—Dis-pronounced concerning the Canaanitish woman. Appendices I-VII.—Dis-pronounced concerning the Canaanitish woman. Appendices I-VII.—Dis-
33courses of Mar John (Bishop of Constantinople), Proclus, and Alexandercourses of Mar John (Bishop of Constantinople), Proclus, and Alexandercourses of Mar John (Bishop of Constantinople), Proclus, and Alexander
34(Archbishop of Alexandria).(Archbishop of Alexandria).(Archbishop of Alexandria).
35Volume II. Coptic Biblical Texts in the Dialect of Upper Egypt.Volume II. Coptic Biblical Texts in the Dialect of Upper Egypt.Volume II. Coptic Biblical Texts in the Dialect of Upper Egypt.
36With ten plates. ⲅ, pp. Ixxxviii ϯ. 1912. 15s. net.With ten plates. Ⲅ, pp. Ixxxviii ϯ. 1912. 15s. net.With ten plates. Ġ, pp. Ixxxviii ti. 1912. 15s. net.
37Contexts :—I. The Book of Deuteronomy. II. The Book of Jonah.Contexts :—I. The Book of Deuteronomy. II. The Book of Jonah.Contexts :—I. The Book of Deuteronomy. II. The Book of Jonah.
38III. The Book of the Acts of the Apostles. IV. The Cursive Script at theIII. The Book of the Acts of the Apostles. IV. The Cursive Script at theIII. The Book of the Acts of the Apostles. IV. The Cursive Script at the
39end of the Acts. V. The Apocalypse of Saint John. VI. List of Copticend of the Acts. V. The Apocalypse of Saint John. VI. List of Copticend of the Acts. V. The Apocalypse of Saint John. VI. List of Coptic
40Forms of Greek Words. VII. List of Coptic Forms of Names of Persons,Forms of Greek Words. VII. List of Coptic Forms of Names of Persons,Forms of Greek Words. VII. List of Coptic Forms of Names of Persons,
41Countries, Ⲁⲥ.Countries, ⲁⲥ.Countries, as.
42Volume ITI. Coptic Apocrypha in the Dialect of Upper Egypt.Volume ITI. Coptic Apocrypha in the Dialect of Upper Egypt.Volume ITI. Coptic Apocrypha in the Dialect of Upper Egypt.
43With fifty-eight plates. 8vo, pp. Ixxvi+404. 1913. 20s. net.With fifty-eight plates. 8vo, pp. Ixxvi+404. 1913. 20s. net.With fifty-eight plates. 8vo, pp. Ixxvi+404. 1913. 20s. net.
44Contents -Ⲓ. The Book of the Resurrection of Jesus Christ by Bar-Contents -ⲓ. The Book of the Resurrection of Jesus Christ by Bar-Contents -i. The Book of the Resurrection of Jesus Christ by Bar-
45tholomew the Apostle ; The Life of Saint Bartholomew. II. The Repose oftholomew the Apostle ; The Life of Saint Bartholomew. II. The Repose oftholomew the Apostle ; The Life of Saint Bartholomew. II. The Repose of
46Saint John the Evangelist and Apostle. III. The Mysteries of SaintJohn theSaint John the Evangelist and Apostle. III. The Mysteries of SaintJohn theSaint John the Evangelist and Apostle. III. The Mysteries of SaintJohn the
47Apostle the Holy Virgin. IV. The Life of Bishop Pisentius. V. EncomiumApostle the Holy Virgin. IV. The Life of Bishop Pisentius. V. EncomiumApostle the Holy Virgin. IV. The Life of Bishop Pisentius. V. Encomium
48on John the Baptist. VI. The Instructions of Apa Pachomius. Copticon John the Baptist. VI. The Instructions of Apa Pachomius. Copticon John the Baptist. VI. The Instructions of Apa Pachomius. Coptic
49Forms of Greek Words, Ⲁⲥ.Forms of Greek Words, ⲁⲥ.Forms of Greek Words, as.
page 8
50Volume IV. Coptic Martyrdoms, &ec., in the Dialect of UpperVolume IV. Coptic Martyrdoms, &ec., in the Dialect of UpperVolume IV. Coptic Martyrdoms, &ec., in the Dialect of Upper
51Egypt. With thirty-two plates. 8vo, pp. Ixxvi+4 3 1914Egypt. With thirty-two plates. 8vo, pp. Ixxvi+4 3 1914Egypt. With thirty-two plates. 8vo, pp. Ixxvi+4 3 1914
5217s. 6d. net.17s. 6d. net.17s. 6d. net.
53CoxtENTs :-Ⲓ. The Martyrdom of Saint Victor the General. II. TheCoxtENTs :-ⲓ. The Martyrdom of Saint Victor the General. II. TheCoxtENTs :-i. The Martyrdom of Saint Victor the General. II. The
54Encomium of Celestinus, Archbishop of Rome, on Victor the General.Encomium of Celestinus, Archbishop of Rome, on Victor the General.Encomium of Celestinus, Archbishop of Rome, on Victor the General.
55III. The Life of Saints Eustathius and Theopisté and their two children.III. The Life of Saints Eustathius and Theopisté and their two children.III. The Life of Saints Eustathius and Theopisté and their two children.
56IV. The Life of Apa Cyrus, V. The Encomium of Flavianus, Bishop ofIV. The Life of Apa Cyrus, V. The Encomium of Flavianus, Bishop ofIV. The Life of Apa Cyrus, V. The Encomium of Flavianus, Bishop of
57Ephesus, on Demetrius, Archbishop of Alexandria. VI. The Askétikon ofEphesus, on Demetrius, Archbishop of Alexandria. VI. The Askétikon ofEphesus, on Demetrius, Archbishop of Alexandria. VI. The Askétikon of
58Apa Ephraim. VII. Another Epistle of Apa Ephraim to a beloved disciple.Apa Ephraim. VII. Another Epistle of Apa Ephraim to a beloved disciple.Apa Ephraim. VII. Another Epistle of Apa Ephraim to a beloved disciple.
59VIII. The Life of John the Monk. IX. The Life of Apa Onnophrios theVIII. The Life of John the Monk. IX. The Life of Apa Onnophrios theVIII. The Life of John the Monk. IX. The Life of Apa Onnophrios the
60Anchorite. X. Discourse on Abbatén by Timothy, Archbishop of Alex-Anchorite. X. Discourse on Abbatén by Timothy, Archbishop of Alex-Anchorite. X. Discourse on Abbatén by Timothy, Archbishop of Alex-
61andria. Coptic Forms of Greek Words, ⲥ.andria. Coptic Forms of Greek Words, ⲥ.andria. Coptic Forms of Greek Words, s.
62Volume V. Miscellaneous Texts in the Dialect of Upper Egypt.Volume V. Miscellaneous Texts in the Dialect of Upper Egypt.Volume V. Miscellaneous Texts in the Dialect of Upper Egypt.
63With forty plates and twenty illustrations in the text. 8vo,With forty plates and twenty illustrations in the text. 8vo,With forty plates and twenty illustrations in the text. 8vo,
64pp- clxxxi+ 1216. 1915. 40s. net.pp- clxxxi+ 1216. 1915. 40s. net.pp- clxxxi+ 1216. 1915. 40s. net.
65Coxtents :-Ⲓ. The Encomium of Theodore, Archbishop of Antioch, onCoxtents :-ⲓ. The Encomium of Theodore, Archbishop of Antioch, onCoxtents :-i. The Encomium of Theodore, Archbishop of Antioch, on
66Theodore the Anatolian. II. The Discourse on Mary Theotokos by Cyril,Theodore the Anatolian. II. The Discourse on Mary Theotokos by Cyril,Theodore the Anatolian. II. The Discourse on Mary Theotokos by Cyril,
67Archbishop of Jerusalem. III. The Discourse by Demetrius, ArchbishopArchbishop of Jerusalem. III. The Discourse by Demetrius, ArchbishopArchbishop of Jerusalem. III. The Discourse by Demetrius, Archbishop
68of Antioch, on the birth of God the Word and on the Virgin Mary.of Antioch, on the birth of God the Word and on the Virgin Mary.of Antioch, on the birth of God the Word and on the Virgin Mary.
69IV. The Discourse of Apa Epiphanius, Bishop of Cyprus, on the HolyIV. The Discourse of Apa Epiphanius, Bishop of Cyprus, on the HolyIV. The Discourse of Apa Epiphanius, Bishop of Cyprus, on the Holy
70Virgin, Mary Theotokos. V. The Discourse of Saint Cyril, ArchbishopVirgin, Mary Theotokos. V. The Discourse of Saint Cyril, ArchbishopVirgin, Mary Theotokos. V. The Discourse of Saint Cyril, Archbishop
71of Rakote, on the Virgin Mary. VI. The Teaching of Apa Psote, theof Rakote, on the Virgin Mary. VI. The Teaching of Apa Psote, theof Rakote, on the Virgin Mary. VI. The Teaching of Apa Psote, the
72great Bishop of Psoi. VII. The Discourse on the Compassion of Godgreat Bishop of Psoi. VII. The Discourse on the Compassion of Godgreat Bishop of Psoi. VII. The Discourse on the Compassion of God
73and on the freedom of speech by the Archangel Michael, by Severus,and on the freedom of speech by the Archangel Michael, by Severus,and on the freedom of speech by the Archangel Michael, by Severus,
74Archbishop of Antioch. VIII. The Discourse of Cyril, Archbishop ofArchbishop of Antioch. VIII. The Discourse of Cyril, Archbishop ofArchbishop of Antioch. VIII. The Discourse of Cyril, Archbishop of
75Jerusalem, on the discovery of the Cross and on the baptism of IsaacJerusalem, on the discovery of the Cross and on the baptism of IsaacJerusalem, on the discovery of the Cross and on the baptism of Isaac
76the Samaritan. 1X. The Martyrdom of Saint Mercurius the General.the Samaritan. 1X. The Martyrdom of Saint Mercurius the General.the Samaritan. 1X. The Martyrdom of Saint Mercurius the General.
77X. The Martyrdom and Miracles of Mercurius the General. XI. TheX. The Martyrdom and Miracles of Mercurius the General. XI. TheX. The Martyrdom and Miracles of Mercurius the General. XI. The
78Encomium of Acacius, Bishop of Caesarea, on Mercurius the Martyr.Encomium of Acacius, Bishop of Caesarea, on Mercurius the Martyr.Encomium of Acacius, Bishop of Caesarea, on Mercurius the Martyr.
79XII. A Discourse on the Archangel Gabriel by Celestinus, Archbishop ofXII. A Discourse on the Archangel Gabriel by Celestinus, Archbishop ofXII. A Discourse on the Archangel Gabriel by Celestinus, Archbishop of
80Rome. XIII. The Encomium of Theodosius, Archbishop of Alexandria, onRome. XIII. The Encomium of Theodosius, Archbishop of Alexandria, onRome. XIII. The Encomium of Theodosius, Archbishop of Alexandria, on
81Saint Michael the Archangel. XIV. Histories of the Monks in the EgyptianSaint Michael the Archangel. XIV. Histories of the Monks in the EgyptianSaint Michael the Archangel. XIV. Histories of the Monks in the Egyptian
82Desert by Paphnutius. XV. The Prayer of Saint Athanasius when dying.Desert by Paphnutius. XV. The Prayer of Saint Athanasius when dying.Desert by Paphnutius. XV. The Prayer of Saint Athanasius when dying.
83XVI. The Discourse on Saint Michael the Archangel by Timothy, Arch-XVI. The Discourse on Saint Michael the Archangel by Timothy, Arch-XVI. The Discourse on Saint Michael the Archangel by Timothy, Arch-
84bishop of Alexandria. XVII. Encomium on the Archangel Raphael bybishop of Alexandria. XVII. Encomium on the Archangel Raphael bybishop of Alexandria. XVII. Encomium on the Archangel Raphael by
85Saint John Chrysostom (incomplete). XVIII. The Apocalypse of PaulSaint John Chrysostom (incomplete). XVIII. The Apocalypse of PaulSaint John Chrysostom (incomplete). XVIII. The Apocalypse of Paul
86(incomplete). Appendix.—The Martyrdoms of Absadi, Alanikds, and(incomplete). Appendix.—The Martyrdoms of Absadi, Alanikds, and(incomplete). Appendix.—The Martyrdoms of Absadi, Alanikds, and
87Mercurius, and Oriental MSS., Nos. 6306 a, 6780, and 6300.Mercurius, and Oriental MSS., Nos. 6306 a, 6780, and 6300.Mercurius, and Oriental MSS., Nos. 6306 a, 6780, and 6300.
page 9
88MISCELLANEOUS TEXTSMISCELLANEOUS TEXTSMISCELLANEOUS TEXTS
89IN THEIN THEIN THE
90DIALECT OF UPPER EGYPTDIALECT OF UPPER EGYPTDIALECT OF UPPER EGYPT
page 10
page 11
91A leA leA le
92BatheBatheBathe
93VISCELLANEOUS COPTICVISCELLANEOUS COPTICVISCELLANEOUS COPTIC
94TEXTSTEXTSTEXTS
95IN THEIN THEIN THE
96DIALECT OF UPPER EGYPTDIALECT OF UPPER EGYPTDIALECT OF UPPER EGYPT
97EDITED, WITH ENGLISH TRANSLATIONSEDITED, WITH ENGLISH TRANSLATIONSEDITED, WITH ENGLISH TRANSLATIONS
98BYBYBY
99E. A. WALLIS BUDGE, M.A., Lirr.D.E. A. WALLIS BUDGE, M.A., Lirr.D.E. A. WALLIS BUDGE, M.A., Lirr.D.
100KEEPER OF THE EGYPTIAN AND ASSYRIAN ANTIQUITIESKEEPER OF THE EGYPTIAN AND ASSYRIAN ANTIQUITIESKEEPER OF THE EGYPTIAN AND ASSYRIAN ANTIQUITIES
101IN THE BRITISH MUSEUMIN THE BRITISH MUSEUMIN THE BRITISH MUSEUM
102WITH FORTY PLATES AND TWENTY ILLUSTRATIONSWITH FORTY PLATES AND TWENTY ILLUSTRATIONSWITH FORTY PLATES AND TWENTY ILLUSTRATIONS
103IN THE TEXTSIN THE TEXTSIN THE TEXTS
104PRINTED BY ORDER OF THE TRUSTEESPRINTED BY ORDER OF THE TRUSTEESPRINTED BY ORDER OF THE TRUSTEES
105SOLD AT THE BRITISH MUSEUMSOLD AT THE BRITISH MUSEUMSOLD AT THE BRITISH MUSEUM
106AxD BY LoxGMANS AND C0., 39 PATERNOSTER RowAxD BY LoxGMANS AND C0., 39 PATERNOSTER RowAxD BY LoxGMANS AND C0., 39 PATERNOSTER Row
107BERNARD QUARITCH, 11 GRAFTON STREET, NEW BoxD STREET, W,BERNARD QUARITCH, 11 GRAFTON STREET, NEW BoxD STREET, W,BERNARD QUARITCH, 11 GRAFTON STREET, NEW BoxD STREET, W,
108ASHER AND Co., 14 BEDFORD STREET, COVENT (GARDENASHER AND Co., 14 BEDFORD STREET, COVENT (GARDENASHER AND Co., 14 BEDFORD STREET, COVENT (GARDEN
109AND HUMPHREY MILFORD, OXFORD UNIVERSITY PRESS, AMEN CORNER, LONDONAND HUMPHREY MILFORD, OXFORD UNIVERSITY PRESS, AMEN CORNER, LONDONAND HUMPHREY MILFORD, OXFORD UNIVERSITY PRESS, AMEN CORNER, LONDON
110191519151915
111All rights reservedAll rights reservedAll rights reserved
page 12
112LETTERPRESS AND PLATES PRINTED IN ENGLANDLETTERPRESS AND PLATES PRINTED IN ENGLANDLETTERPRESS AND PLATES PRINTED IN ENGLAND
113AT THE OXFORD UNIVERSITY PRESSAT THE OXFORD UNIVERSITY PRESSAT THE OXFORD UNIVERSITY PRESS
page 13
114PREFACEPREFACEPREFACE
115Tur present volume contains a series of eighteenTur present volume contains a series of eighteenTur present volume contains a series of eighteen
116Coptic and three Ethiopic texts, with translations,Coptic and three Ethiopic texts, with translations,Coptic and three Ethiopic texts, with translations,
117which include Encomia on the Blessed Virgin Mary,which include Encomia on the Blessed Virgin Mary,which include Encomia on the Blessed Virgin Mary,
118Histories of the three great archangels, Michael,Histories of the three great archangels, Michael,Histories of the three great archangels, Michael,
119Gabriel, and Raphael, Martyrdoms of Psote, BishopGabriel, and Raphael, Martyrdoms of Psote, BishopGabriel, and Raphael, Martyrdoms of Psote, Bishop
120of Psoi, Mercurius, and Theodore the Anatolian, theof Psoi, Mercurius, and Theodore the Anatolian, theof Psoi, Mercurius, and Theodore the Anatolian, the
121History of the Monks by Paphnutius, the ApocalypseHistory of the Monks by Paphnutius, the ApocalypseHistory of the Monks by Paphnutius, the Apocalypse
122of Paul, &c. All these texts are written in the dia-of Paul, &c. All these texts are written in the dia-of Paul, &c. All these texts are written in the dia-
123lect of Upper Egypt, and are published herein forlect of Upper Egypt, and are published herein forlect of Upper Egypt, and are published herein for
124the first time. The editing of the texts has beenthe first time. The editing of the texts has beenthe first time. The editing of the texts has been
125carried out by an arrangement with my colleague,carried out by an arrangement with my colleague,carried out by an arrangement with my colleague,
126Dr. L. D. Barnett, Keeper of the Department ofDr. L. D. Barnett, Keeper of the Department ofDr. L. D. Barnett, Keeper of the Department of
127Oriental Printed Books and Manuscripts in theOriental Printed Books and Manuscripts in theOriental Printed Books and Manuscripts in the
128British Museum.British Museum.British Museum.
129The series opens with the account of the martyr-The series opens with the account of the martyr-The series opens with the account of the martyr-
130dom of Theodore the Anatolian, by one Theodoredom of Theodore the Anatolian, by one Theodoredom of Theodore the Anatolian, by one Theodore
131the deacon of Gaius, Archbishop of Antioch, whothe deacon of Gaius, Archbishop of Antioch, whothe deacon of Gaius, Archbishop of Antioch, who
132claims to have succeeded his master on the archi-claims to have succeeded his master on the archi-claims to have succeeded his master on the archi-
133episcopal throne, and to have been an eye-witnessepiscopal throne, and to have been an eye-witnessepiscopal throne, and to have been an eye-witness
134of the events which he describes. Theodore wasof the events which he describes. Theodore wasof the events which he describes. Theodore was
135the son of Soterichus by the niece of Euius, thethe son of Soterichus by the niece of Euius, thethe son of Soterichus by the niece of Euius, the
136King, or Governor, of Antioch, and the grandson ofKing, or Governor, of Antioch, and the grandson ofKing, or Governor, of Antioch, and the grandson of
137Samar, a noble of Tarsus in Cilicia, who possessedSamar, a noble of Tarsus in Cilicia, who possessedSamar, a noble of Tarsus in Cilicia, who possessed
138vast estates and great wealth. His cousin Claudiusvast estates and great wealth. His cousin Claudiusvast estates and great wealth. His cousin Claudius
139was the son of Ptolemy by the daughter of Euius,was the son of Ptolemy by the daughter of Euius,was the son of Ptolemy by the daughter of Euius,
page 14
140vi PREFACEvi PREFACEvi PREFACE
141and the two young men were brought up together,and the two young men were brought up together,and the two young men were brought up together,
142and they were trained in the art of war, and receivedand they were trained in the art of war, and receivedand they were trained in the art of war, and received
143appointments in the army befitting the sons of kings.appointments in the army befitting the sons of kings.appointments in the army befitting the sons of kings.
144On the death of Euius Ptolemy and Soterichus ruledOn the death of Euius Ptolemy and Soterichus ruledOn the death of Euius Ptolemy and Soterichus ruled
145the kingdom jointly, and Theodore and Claudiusthe kingdom jointly, and Theodore and Claudiusthe kingdom jointly, and Theodore and Claudius
146became generals. The young men were devoutbecame generals. The young men were devoutbecame generals. The young men were devout
147Christians, and led almost ascetic lives, eschewingChristians, and led almost ascetic lives, eschewingChristians, and led almost ascetic lives, eschewing
148marriage, theatres, baths, and all kinds of amuse-marriage, theatres, baths, and all kinds of amuse-marriage, theatres, baths, and all kinds of amuse-
149ments ; the Scriptures were their guides in religion,ments ; the Scriptures were their guides in religion,ments ; the Scriptures were their guides in religion,
150and they studied the theory and practice of warand they studied the theory and practice of warand they studied the theory and practice of war
151with the help of the Book of Alexander. Whenwith the help of the Book of Alexander. Whenwith the help of the Book of Alexander. When
152the war between the Romans and Persians brokethe war between the Romans and Persians brokethe war between the Romans and Persians broke
153out, Theodore and Claudius marched through Ar-out, Theodore and Claudius marched through Ar-out, Theodore and Claudius marched through Ar-
154menia at the head of their troops, and in the battlesmenia at the head of their troops, and in the battlesmenia at the head of their troops, and in the battles
155that ensued Claudius was captured and carriedthat ensued Claudius was captured and carriedthat ensued Claudius was captured and carried
156off to the court of Agaborne, King of Persia, andoff to the court of Agaborne, King of Persia, andoff to the court of Agaborne, King of Persia, and
157Krator, the son of Agaborne, was captured by theKrator, the son of Agaborne, was captured by theKrator, the son of Agaborne, was captured by the
158Romans and taken to Antioch. Theodore set outRomans and taken to Antioch. Theodore set outRomans and taken to Antioch. Theodore set out
159for Persia with Gaius the archbishop, with the viewfor Persia with Gaius the archbishop, with the viewfor Persia with Gaius the archbishop, with the view
160of effecting an exchange of prisoners, and eventuallyof effecting an exchange of prisoners, and eventuallyof effecting an exchange of prisoners, and eventually
161they returned to Antioch with Claudius, safe andthey returned to Antioch with Claudius, safe andthey returned to Antioch with Claudius, safe and
162sound. When Theodore left Antioch, Kratér, thesound. When Theodore left Antioch, Kratér, thesound. When Theodore left Antioch, Kratér, the
163Persian prince, was ill, and soon after the return ofPersian prince, was ill, and soon after the return ofPersian prince, was ill, and soon after the return of
164the Romans from Persia he died, and was embalmedthe Romans from Persia he died, and was embalmedthe Romans from Persia he died, and was embalmed
165and buried in the archbishops palace. When Aga-and buried in the archbishops palace. When Aga-and buried in the archbishops palace. When Aga-
166borne heard of his son’s death he declared warborne heard of his son’s death he declared warborne heard of his son’s death he declared war
167against the Romans, and Umerianus, the new Kingagainst the Romans, and Umerianus, the new Kingagainst the Romans, and Umerianus, the new King
168of Antioch, who had bribed the City Council toof Antioch, who had bribed the City Council toof Antioch, who had bribed the City Council to
169elect him in the room of the deceased Ptolemy, waselect him in the room of the deceased Ptolemy, waselect him in the room of the deceased Ptolemy, was
170afraid to go out against him. He was afraid thatafraid to go out against him. He was afraid thatafraid to go out against him. He was afraid that
171if he stayed in Antioch Theodore or Claudius wouldif he stayed in Antioch Theodore or Claudius wouldif he stayed in Antioch Theodore or Claudius would
page 15
172|||
173PREFACE vilPREFACE vilPREFACE vil
174kill him, and he was afraid to let them depart fromkill him, and he was afraid to let them depart fromkill him, and he was afraid to let them depart from
175the city with the troops, lest the soldiers shouldthe city with the troops, lest the soldiers shouldthe city with the troops, lest the soldiers should
176proclaim one or other of the legal heirs to the throneproclaim one or other of the legal heirs to the throneproclaim one or other of the legal heirs to the throne
177as King of Antioch. Prompted by the Devil, he sentas King of Antioch. Prompted by the Devil, he sentas King of Antioch. Prompted by the Devil, he sent
178and fetched a swine-herd or goat-herd called Akrip-and fetched a swine-herd or goat-herd called Akrip-and fetched a swine-herd or goat-herd called Akrip-
179pita from Egypt, and gave him a command in thepita from Egypt, and gave him a command in thepita from Egypt, and gave him a command in the
180army. This man became the lover of the daughterarmy. This man became the lover of the daughterarmy. This man became the lover of the daughter
181of Umerianus, and when a few years later herof Umerianus, and when a few years later herof Umerianus, and when a few years later her
182father died in battle she bribed the Council,father died in battle she bribed the Council,father died in battle she bribed the Council,
183and Akrippita became King of Antioch, and sub-and Akrippita became King of Antioch, and sub-and Akrippita became King of Antioch, and sub-
184sequently ruled that city and all the Roman Empiresequently ruled that city and all the Roman Empiresequently ruled that city and all the Roman Empire
185under the name of Diocletian. After the accessionunder the name of Diocletian. After the accessionunder the name of Diocletian. After the accession
186of Diocletian a bitter feud broke out between himof Diocletian a bitter feud broke out between himof Diocletian a bitter feud broke out between him
187and Theodore and Claudius, and the Empress urgedand Theodore and Claudius, and the Empress urgedand Theodore and Claudius, and the Empress urged
188him to destroy Theodore, of whom he was greatlyhim to destroy Theodore, of whom he was greatlyhim to destroy Theodore, of whom he was greatly
189afraid. In one of the wars between the Romansafraid. In one of the wars between the Romansafraid. In one of the wars between the Romans
190and Persians, Nikometes, another son of the Kingand Persians, Nikometes, another son of the Kingand Persians, Nikometes, another son of the King
191of Persia, was captured and taken to Antioch, butof Persia, was captured and taken to Antioch, butof Persia, was captured and taken to Antioch, but
192was allowed to escape with the connivance of Theo-was allowed to escape with the connivance of Theo-was allowed to escape with the connivance of Theo-
193dore and the help of Archbishop Gaius, who wanteddore and the help of Archbishop Gaius, who wanteddore and the help of Archbishop Gaius, who wanted
194the money which the King of Persia had sent as athe money which the King of Persia had sent as athe money which the King of Persia had sent as a
195bribe to spend upon the poor of Antioch. Whenbribe to spend upon the poor of Antioch. Whenbribe to spend upon the poor of Antioch. When
196Diocletian found this out he slew the ArchbishopDiocletian found this out he slew the ArchbishopDiocletian found this out he slew the Archbishop
197and plundered all the churches in Antioch, andand plundered all the churches in Antioch, andand plundered all the churches in Antioch, and
198seized Theodore by treachery, and had him crucifiedseized Theodore by treachery, and had him crucifiedseized Theodore by treachery, and had him crucified
199on the great persea tree near the gate of the palaceon the great persea tree near the gate of the palaceon the great persea tree near the gate of the palace
200at Antioch, and 153 nails driven into his body.at Antioch, and 153 nails driven into his body.at Antioch, and 153 nails driven into his body.
201This Martyrdom is a very interesting document,This Martyrdom is a very interesting document,This Martyrdom is a very interesting document,
202and helongs to a class of historical romance ofand helongs to a class of historical romance ofand helongs to a class of historical romance of
203which few examples in Coptic are known.which few examples in Coptic are known.which few examples in Coptic are known.
204In connection with the notice of Akrippita orIn connection with the notice of Akrippita orIn connection with the notice of Akrippita or
page 16
205vil PREFACEvil PREFACEvil PREFACE
206Diocletian which is given in the Encomium onDiocletian which is given in the Encomium onDiocletian which is given in the Encomium on
207Theodore, we may note the little tract called theTheodore, we may note the little tract called theTheodore, we may note the little tract called the
208Teaching of Apa Psote, Bishop of Psoi (see pp. 147,Teaching of Apa Psote, Bishop of Psoi (see pp. 147,Teaching of Apa Psote, Bishop of Psoi (see pp. 147,
209725). Psote and Akrippita were herdsmen together725). Psote and Akrippita were herdsmen together725). Psote and Akrippita were herdsmen together
210in Upper Egypt, and Psote sang the Psalms ofin Upper Egypt, and Psote sang the Psalms ofin Upper Egypt, and Psote sang the Psalms of
211David whilst Akrippita accompanied him on theDavid whilst Akrippita accompanied him on theDavid whilst Akrippita accompanied him on the
212pipes. Meanwhile the goats of one herd scatteredpipes. Meanwhile the goats of one herd scatteredpipes. Meanwhile the goats of one herd scattered
213the sheep of the other. When Akrippita assumedthe sheep of the other. When Akrippita assumedthe sheep of the other. When Akrippita assumed
214the name of Diocletian and became Emperor, hethe name of Diocletian and became Emperor, hethe name of Diocletian and became Emperor, he
215sent to Egypt, and ordered that his old friendsent to Egypt, and ordered that his old friendsent to Egypt, and ordered that his old friend
216Psote should be made Bishop of the South, i.e.Psote should be made Bishop of the South, i.e.Psote should be made Bishop of the South, i.e.
217of Upper Egypt and of a part of Northern Nubia.of Upper Egypt and of a part of Northern Nubia.of Upper Egypt and of a part of Northern Nubia.
218Later, when he issued his Edict against theLater, when he issued his Edict against theLater, when he issued his Edict against the
219Christians, he sent a dispatch to Arianus, Prefect ofChristians, he sent a dispatch to Arianus, Prefect ofChristians, he sent a dispatch to Arianus, Prefect of
220Egypt, and ordered him to seize Psote, and compelEgypt, and ordered him to seize Psote, and compelEgypt, and ordered him to seize Psote, and compel
221him to sacrifice to the gods. Arianus sent anhim to sacrifice to the gods. Arianus sent anhim to sacrifice to the gods. Arianus sent an
222officer to Psoi with instructions to carry out theofficer to Psoi with instructions to carry out theofficer to Psoi with instructions to carry out the
223Emperor's wish, and he arrived there late on theEmperor's wish, and he arrived there late on theEmperor's wish, and he arrived there late on the
224Saturday night. When Psote saw him, and learnedSaturday night. When Psote saw him, and learnedSaturday night. When Psote saw him, and learned
225the purpose for which he had come, he entreatedthe purpose for which he had come, he entreatedthe purpose for which he had come, he entreated
226him to defer his arrest until the following morning.him to defer his arrest until the following morning.him to defer his arrest until the following morning.
227To this the envoy agreed, and Psote went to hisTo this the envoy agreed, and Psote went to hisTo this the envoy agreed, and Psote went to his
228church and preached to the congregation his fare-church and preached to the congregation his fare-church and preached to the congregation his fare-
229well sermon, which only ended when the daylightwell sermon, which only ended when the daylightwell sermon, which only ended when the daylight
230appeared. Having celebrated the Eucharist heappeared. Having celebrated the Eucharist heappeared. Having celebrated the Eucharist he
231departed with the Imperial Veletarius, and wasdeparted with the Imperial Veletarius, and wasdeparted with the Imperial Veletarius, and was
232beheaded, probably at Antaeopolis.beheaded, probably at Antaeopolis.beheaded, probably at Antaeopolis.
233Other valuable texts deal with the martyrdomOther valuable texts deal with the martyrdomOther valuable texts deal with the martyrdom
234of Mercurius, a very distinguished officer andof Mercurius, a very distinguished officer andof Mercurius, a very distinguished officer and
235military saint who flourished in the reign ofmilitary saint who flourished in the reign ofmilitary saint who flourished in the reign of
236Decius, and the miracles which took place at hisDecius, and the miracles which took place at hisDecius, and the miracles which took place at his
page 17
237PREFACE ixPREFACE ixPREFACE ix
238shrine in Upper Egypt. He was the son ofshrine in Upper Egypt. He was the son ofshrine in Upper Egypt. He was the son of
239CGordianus, a native of Scythia, and before heCGordianus, a native of Scythia, and before heCGordianus, a native of Scythia, and before he
240enlisted was known by the name of ‘Philopator’.enlisted was known by the name of ‘Philopator’.enlisted was known by the name of ‘Philopator’.
241With a sword which was given him by theWith a sword which was given him by theWith a sword which was given him by the
242Archangel Michael, and under the influence ofArchangel Michael, and under the influence ofArchangel Michael, and under the influence of
243Divine Power, he performed such mighty deeds ofDivine Power, he performed such mighty deeds ofDivine Power, he performed such mighty deeds of
244valour in a decisive battle between the Romans andvalour in a decisive battle between the Romans andvalour in a decisive battle between the Romans and
245the Barbarians of Armenia that the enemy broke,the Barbarians of Armenia that the enemy broke,the Barbarians of Armenia that the enemy broke,
246and their flight became a rout. In return for theseand their flight became a rout. In return for theseand their flight became a rout. In return for these
247services Decius showered gifts and honours uponservices Decius showered gifts and honours uponservices Decius showered gifts and honours upon
248him, but when he proposed to go and thank thehim, but when he proposed to go and thank thehim, but when he proposed to go and thank the
249gods in the temple, and to sacrifice to them, Mer-gods in the temple, and to sacrifice to them, Mer-gods in the temple, and to sacrifice to them, Mer-
250curius refused to do so, and crept away to his owncurius refused to do so, and crept away to his owncurius refused to do so, and crept away to his own
251quarters, where he put on sackcloth and wept forquarters, where he put on sackcloth and wept forquarters, where he put on sackcloth and wept for
252the folly of the idolater. When summoned into thethe folly of the idolater. When summoned into thethe folly of the idolater. When summoned into the
253Emperor's presence to explain his conduct and hisEmperor's presence to explain his conduct and hisEmperor's presence to explain his conduct and his
254renunciation of the imperial gifts and honours, herenunciation of the imperial gifts and honours, herenunciation of the imperial gifts and honours, he
255related to Decius his early history, and proclaimedrelated to Decius his early history, and proclaimedrelated to Decius his early history, and proclaimed
256himself to be a Christian. The usual dialoguehimself to be a Christian. The usual dialoguehimself to be a Christian. The usual dialogue
257ensued between the persecutor and his victim,ensued between the persecutor and his victim,ensued between the persecutor and his victim,
258followed by the inevitable result, for Mercurius wasfollowed by the inevitable result, for Mercurius wasfollowed by the inevitable result, for Mercurius was
259first tortured and then beheaded at Caesarea. Thefirst tortured and then beheaded at Caesarea. Thefirst tortured and then beheaded at Caesarea. The
260body of Mercurius appears to have been taken tobody of Mercurius appears to have been taken tobody of Mercurius appears to have been taken to
261Upper Egypt, for in the account of his ThirdUpper Egypt, for in the account of his ThirdUpper Egypt, for in the account of his Third
262Miracle (ⲣ. 830) we read of the Christians of EdftMiracle ⲣ. 830) we read of the Christians of EdftMiracle r. 830) we read of the Christians of Edft
263discussing the removal of his body into the city.discussing the removal of his body into the city.discussing the removal of his body into the city.
264Whilst they were talking the body of the saint roseWhilst they were talking the body of the saint roseWhilst they were talking the body of the saint rose
265up of its own accord and walked into the city, whilstup of its own accord and walked into the city, whilstup of its own accord and walked into the city, whilst
266the talking mule that was there cried out, ‘Singthe talking mule that was there cried out, ‘Singthe talking mule that was there cried out, ‘Sing
267praises to the martyr” The body was afterwardspraises to the martyr” The body was afterwardspraises to the martyr” The body was afterwards
268carried into the church, ⲛⲉⲧⲉ it remained untilcarried into the church, ⲛⲉⲧⲉ it remained untilcarried into the church, nete it remained until
page 18
269x PREFACEx PREFACEx PREFACE
270a martyrium was built. The other miracles of thea martyrium was built. The other miracles of thea martyrium was built. The other miracles of the
271saint are of considerable interest as throwing somesaint are of considerable interest as throwing somesaint are of considerable interest as throwing some
272new light upon the beliefs of the Christians of Edftnew light upon the beliefs of the Christians of Edftnew light upon the beliefs of the Christians of Edft
273at the period when serious persecution of the Coptsat the period when serious persecution of the Coptsat the period when serious persecution of the Copts
274was imminent. At the end of the Coptic versionwas imminent. At the end of the Coptic versionwas imminent. At the end of the Coptic version
275of the Martyrdom of Mercurius a section dealingof the Martyrdom of Mercurius a section dealingof the Martyrdom of Mercurius a section dealing
276briefly with Julian the Apostate has been added,briefly with Julian the Apostate has been added,briefly with Julian the Apostate has been added,
277and in this occurs a variant of the old legend thatand in this occurs a variant of the old legend thatand in this occurs a variant of the old legend that
278Julian was slain by Mercurius. Julian had shut upJulian was slain by Mercurius. Julian had shut upJulian was slain by Mercurius. Julian had shut up
279in prison his old friend Basil of Caesarea and others,in prison his old friend Basil of Caesarea and others,in prison his old friend Basil of Caesarea and others,
280and had departed on his ill-fated expedition againstand had departed on his ill-fated expedition againstand had departed on his ill-fated expedition against
281Sapor, leaving them there. One night (p. 826) heSapor, leaving them there. One night (p. 826) heSapor, leaving them there. One night (p. 826) he
282saw a troop of soldiers in the air advancing againstsaw a troop of soldiers in the air advancing againstsaw a troop of soldiers in the air advancing against
283him, and he knew that they were Mercurius andhim, and he knew that they were Mercurius andhim, and he knew that they were Mercurius and
284his friends. Suddenly he felt himself transfixedhis friends. Suddenly he felt himself transfixedhis friends. Suddenly he felt himself transfixed
285through the loins by a spear, and catching in histhrough the loins by a spear, and catching in histhrough the loins by a spear, and catching in his
286hands the blood which gushed out, he threw ithands the blood which gushed out, he threw ithands the blood which gushed out, he threw it
287up towards heaven, saying, ‘Take this, O Christ,up towards heaven, saying, ‘Take this, O Christ,up towards heaven, saying, ‘Take this, O Christ,
288for Thou hast taken the whole world.” And he fellfor Thou hast taken the whole world.” And he fellfor Thou hast taken the whole world.” And he fell
289down dead straightway. Three days before thisdown dead straightway. Three days before thisdown dead straightway. Three days before this
290happened Basil and his companions in prison eachhappened Basil and his companions in prison eachhappened Basil and his companions in prison each
291saw a vision in which Mercurius went into hissaw a vision in which Mercurius went into hissaw a vision in which Mercurius went into his
292martyrium, and drew out his spear [from a picturemartyrium, and drew out his spear [from a picturemartyrium, and drew out his spear [from a picture
293or statue], and they heard him say, ‘Shall I permitor statue], and they heard him say, ‘Shall I permitor statue], and they heard him say, ‘Shall I permit
294this lawless man (i. e. Julian) to blaspheme the Godthis lawless man (i. e. Julian) to blaspheme the Godthis lawless man (i. e. Julian) to blaspheme the God
295of heaven in this manner?’ They then saw theof heaven in this manner?’ They then saw theof heaven in this manner?’ They then saw the
296saint leave the martyrium. When Basil and hissaint leave the martyrium. When Basil and hissaint leave the martyrium. When Basil and his
297friends had described their vision to each other, theyfriends had described their vision to each other, theyfriends had described their vision to each other, they
298sent a messenger into the martyrium to see whethersent a messenger into the martyrium to see whethersent a messenger into the martyrium to see whether
299the spear was in its place or not, and the spear wasthe spear was in its place or not, and the spear wasthe spear was in its place or not, and the spear was
300missing. Three days later came the news of Julian’smissing. Three days later came the news of Julian’smissing. Three days later came the news of Julian’s
page 19
301PREFACE x1PREFACE x1PREFACE x1
302death, but nothing is said about the spear comingdeath, but nothing is said about the spear comingdeath, but nothing is said about the spear coming
303back. In the Annals of ⲛ︦ ibn Batrik, or Eu-back. In the Annals of ⲛ ibn Batrik, or Eu-back. In the Annals of n ibn Batrik, or Eu-
304tychius, it is said that Basil was sitting on his chair,tychius, it is said that Basil was sitting on his chair,tychius, it is said that Basil was sitting on his chair,
305with a tablet in front of him on which a figure ofwith a tablet in front of him on which a figure ofwith a tablet in front of him on which a figure of
306Mercurius was painted. Whilst he was looking theMercurius was painted. Whilst he was looking theMercurius was painted. Whilst he was looking the
307figure of Mercurius disappeared from the tablet, andfigure of Mercurius disappeared from the tablet, andfigure of Mercurius disappeared from the tablet, and
308he marvelled ; and the figure did not return to thehe marvelled ; and the figure did not return to thehe marvelled ; and the figure did not return to the
309tablet for at least one hour. When it returnedtablet for at least one hour. When it returnedtablet for at least one hour. When it returned
310Basil saw that on the tip of the spear, which accord-Basil saw that on the tip of the spear, which accord-Basil saw that on the tip of the spear, which accord-
311ing to the painting the martyr was holding in hising to the painting the martyr was holding in hising to the painting the martyr was holding in his
312hand, there was blood, and Basil remained stupefiedhand, there was blood, and Basil remained stupefiedhand, there was blood, and Basil remained stupefied
313with astonishment until he heard later that Julianwith astonishment until he heard later that Julianwith astonishment until he heard later that Julian
314had been slain at that hour.! In the Ethiopic versionhad been slain at that hour.! In the Ethiopic versionhad been slain at that hour.! In the Ethiopic version
315of the legend (see the Appendix) the spear in theof the legend (see the Appendix) the spear in theof the legend (see the Appendix) the spear in the
316martyr’s hand in the picture became ‘full of blood".martyr’s hand in the picture became ‘full of blood".martyr’s hand in the picture became ‘full of blood".
317Next in importance historically is the History ofNext in importance historically is the History ofNext in importance historically is the History of
318the Monks of Upper Egypt and the Life of Apathe Monks of Upper Egypt and the Life of Apathe Monks of Upper Egypt and the Life of Apa
319Aaron by Paphnutius, the famous ascetic whoAaron by Paphnutius, the famous ascetic whoAaron by Paphnutius, the famous ascetic who
320flourished in the fourth century. This work ap-flourished in the fourth century. This work ap-flourished in the fourth century. This work ap-
321pears to have been unknown hitherto. Paphnutius,pears to have been unknown hitherto. Paphnutius,pears to have been unknown hitherto. Paphnutius,
322as we know from his Life of Onnophrius, madeas we know from his Life of Onnophrius, madeas we know from his Life of Onnophrius, made
323several journeys into the desert in order to see forseveral journeys into the desert in order to see forseveral journeys into the desert in order to see for
324himself how the recluses and anchorites lived, andhimself how the recluses and anchorites lived, andhimself how the recluses and anchorites lived, and
325the Life of Apa Aaron proves that on one occasionthe Life of Apa Aaron proves that on one occasionthe Life of Apa Aaron proves that on one occasion
326at least he visited the monks who lived in theat least he visited the monks who lived in theat least he visited the monks who lived in the
327desert near the First Cataract, and on the islandsdesert near the First Cataract, and on the islandsdesert near the First Cataract, and on the islands
328that lay between Syene and Philae. He went tothat lay between Syene and Philae. He went tothat lay between Syene and Philae. He went to
329a monastery which must have heen near the site ofa monastery which must have heen near the site ofa monastery which must have heen near the site of
3301 Pocock, Confextio Gemmarun, sive Butychii Annales, Oxford, 1656, vol. i,1 Pocock, Confextio Gemmarun, sive Butychii Annales, Oxford, 1656, vol. i,1 Pocock, Confextio Gemmarun, sive Butychii Annales, Oxford, 1656, vol. i,
331pp. 484-7; see also ABU ⲇⲏ. ed. Evetts, ⲣ. 161; and Butler, Copticpp. 484-7; see also ABU ⲇⲏ. ed. Evetts, ⲣ. 161; and Butler, Copticpp. 484-7; see also ABU ḋy. ed. Evetts, r. 161; and Butler, Coptic
332Churches, vol. ii, p. 359,Churches, vol. ii, p. 359,Churches, vol. ii, p. 359,
page 20
333xil PREFACExil PREFACExil PREFACE
334the later Monastery of St. Simeon on the left bankthe later Monastery of St. Simeon on the left bankthe later Monastery of St. Simeon on the left bank
335of the Nile opposite the Island of Elephantine,of the Nile opposite the Island of Elephantine,of the Nile opposite the Island of Elephantine,
336where he was received by a brother called Pseleu-where he was received by a brother called Pseleu-where he was received by a brother called Pseleu-
337sius. To him he made known his desire to collectsius. To him he made known his desire to collectsius. To him he made known his desire to collect
338histories of the monks who lived in the neighbour-histories of the monks who lived in the neighbour-histories of the monks who lived in the neighbour-
339ing deserts, and Pseleusius gave him many details ofing deserts, and Pseleusius gave him many details ofing deserts, and Pseleusius gave him many details of
340the lives of Apa Zebulon, Sarapamon, Matthew, Apathe lives of Apa Zebulon, Sarapamon, Matthew, Apathe lives of Apa Zebulon, Sarapamon, Matthew, Apa
341Zacchaeus, Anianus, Paul, and others. He nextZacchaeus, Anianus, Paul, and others. He nextZacchaeus, Anianus, Paul, and others. He next
342told him about Apa Isaac, an aged monk who livedtold him about Apa Isaac, an aged monk who livedtold him about Apa Isaac, an aged monk who lived
343on an island in the First Cataract, and had beenon an island in the First Cataract, and had beenon an island in the First Cataract, and had been
344the disciple of Apa Aaron, and in answer to thethe disciple of Apa Aaron, and in answer to thethe disciple of Apa Aaron, and in answer to the
345urgent entreaty of Paphnutius took him to see him.urgent entreaty of Paphnutius took him to see him.urgent entreaty of Paphnutius took him to see him.
346Isaac received him with great kindness, and whenIsaac received him with great kindness, and whenIsaac received him with great kindness, and when
347he learned what Paphnutius wanted he describedhe learned what Paphnutius wanted he describedhe learned what Paphnutius wanted he described
348his own ascetic practices, and then went on to tellhis own ascetic practices, and then went on to tellhis own ascetic practices, and then went on to tell
349him his experiences when he was a disciple ofhim his experiences when he was a disciple ofhim his experiences when he was a disciple of
350Aaron, and also what he had heard from ApaAaron, and also what he had heard from ApaAaron, and also what he had heard from Apa
351Macedonius, the bishop. Macedonius was origin-Macedonius, the bishop. Macedonius was origin-Macedonius, the bishop. Macedonius was origin-
352ally a military inspector of Upper Egypt, and aally a military inspector of Upper Egypt, and aally a military inspector of Upper Egypt, and a
353Christian, and on one occasion when he was atChristian, and on one occasion when he was atChristian, and on one occasion when he was at
354Philae, and wished to partake of the Sacrament,Philae, and wished to partake of the Sacrament,Philae, and wished to partake of the Sacrament,
355he found that there was no church there, and thathe found that there was no church there, and thathe found that there was no church there, and that
356the Christians there were served by the monks ofthe Christians there were served by the monks ofthe Christians there were served by the monks of
357Syene, who came out weekly and administered theSyene, who came out weekly and administered theSyene, who came out weekly and administered the
358Sacrament to them. On his return to AlexandriaSacrament to them. On his return to AlexandriaSacrament to them. On his return to Alexandria
359he related this fact to Athanasius, and told thehe related this fact to Athanasius, and told thehe related this fact to Athanasius, and told the
360archbishop that if he would appoint a priest atarchbishop that if he would appoint a priest atarchbishop that if he would appoint a priest at
361Philae, he would take him safely there when hePhilae, he would take him safely there when hePhilae, he would take him safely there when he
362next went to inspect the South. Athanasius re-next went to inspect the South. Athanasius re-next went to inspect the South. Athanasius re-
363plied that no one was more suitable for this workplied that no one was more suitable for this workplied that no one was more suitable for this work
364than Macedonius, and after much persuasion hethan Macedonius, and after much persuasion hethan Macedonius, and after much persuasion he
page 21
365PREFACE xiilPREFACE xiilPREFACE xiil
366succeeded in inducing him to be consecratedsucceeded in inducing him to be consecratedsucceeded in inducing him to be consecrated
367bishop. When Macedonius went to Philae hebishop. When Macedonius went to Philae hebishop. When Macedonius went to Philae he
368assumed a very humble position and made himself aassumed a very humble position and made himself aassumed a very humble position and made himself a
369man of no importance. He saw that the people wentman of no importance. He saw that the people wentman of no importance. He saw that the people went
370into the temple (of Isis?) and that they worshippedinto the temple (of Isis?) and that they worshippedinto the temple (of Isis?) and that they worshipped
371a hawk, which was kept in a shrine with a gratinga hawk, which was kept in a shrine with a gratinga hawk, which was kept in a shrine with a grating
372or screen before it. Ome day he went into theor screen before it. Ome day he went into theor screen before it. Ome day he went into the
373temple and told the sons of the high priest thattemple and told the sons of the high priest thattemple and told the sons of the high priest that
374he wished to offer up sacrifice, and whilst one ofhe wished to offer up sacrifice, and whilst one ofhe wished to offer up sacrifice, and whilst one of
375them was making the fire ready Macedonius wentthem was making the fire ready Macedonius wentthem was making the fire ready Macedonius went
376to the shrine, seized the hawk, cut off its head, andto the shrine, seized the hawk, cut off its head, andto the shrine, seized the hawk, cut off its head, and
377threw it in the fire. When sawthrew it in the fire. When sawthrew it in the fire. When saw
378what had happened, fearing the wrath of theirwhat had happened, fearing the wrath of theirwhat had happened, fearing the wrath of their
379father and of the people, they fled into the desert.father and of the people, they fled into the desert.father and of the people, they fled into the desert.
380Early next morning the high priest (Aristus) wentEarly next morning the high priest (Aristus) wentEarly next morning the high priest (Aristus) went
381into the temple to offer up sacrifice, and foundinto the temple to offer up sacrifice, and foundinto the temple to offer up sacrifice, and found
382neither his god nor his sons, and until the reasonneither his god nor his sons, and until the reasonneither his god nor his sons, and until the reason
383for this had been explained by an old woman whofor this had been explained by an old woman whofor this had been explained by an old woman who
384had seen what Macedonius had done he remainedhad seen what Macedonius had done he remainedhad seen what Macedonius had done he remained
385in a state of bewilderment. Then the high priestin a state of bewilderment. Then the high priestin a state of bewilderment. Then the high priest
386went out from the temple in wrath, swearing that hewent out from the temple in wrath, swearing that hewent out from the temple in wrath, swearing that he
387would kill his sons and Macedonius. Acting on thewould kill his sons and Macedonius. Acting on thewould kill his sons and Macedonius. Acting on the
388advice of one of the faithful Macedonius departed toadvice of one of the faithful Macedonius departed toadvice of one of the faithful Macedonius departed to
389a place where he could pray and meditate, anda place where he could pray and meditate, anda place where he could pray and meditate, and
390whilst there a voice told him to go out into thewhilst there a voice told him to go out into thewhilst there a voice told him to go out into the
391desert and to seek for the two sons of the highdesert and to seek for the two sons of the highdesert and to seek for the two sons of the high
392priest who, as he had been shewn in a dream, werepriest who, as he had been shewn in a dream, werepriest who, as he had been shewn in a dream, were
393to become ‘chosen vessels’. After going a fewto become ‘chosen vessels’. After going a fewto become ‘chosen vessels’. After going a few
394miles into the desert Macedonius found the youngmiles into the desert Macedonius found the youngmiles into the desert Macedonius found the young
395men, who were dying of hunger and thirst. Hemen, who were dying of hunger and thirst. Hemen, who were dying of hunger and thirst. He
396fed them, and took them back to Philae, andfed them, and took them back to Philae, andfed them, and took them back to Philae, and
page 22
397xiv PREFACExiv PREFACExiv PREFACE
398having taught them the fundamentals of thehaving taught them the fundamentals of thehaving taught them the fundamentals of the
399Christian Faith he baptized them, and gave themChristian Faith he baptized them, and gave themChristian Faith he baptized them, and gave them
400the names of Mark and Isaiah. Later he con-the names of Mark and Isaiah. Later he con-the names of Mark and Isaiah. Later he con-
401verted Aristus, the high priest, to Christianity,verted Aristus, the high priest, to Christianity,verted Aristus, the high priest, to Christianity,
402and baptized him, and called him Jacob. On theand baptized him, and called him Jacob. On theand baptized him, and called him Jacob. On the
403death of Macedonius Mark became Bishop of Philae,death of Macedonius Mark became Bishop of Philae,death of Macedonius Mark became Bishop of Philae,
404and was in turn succeeded by his brother Isaiah ;and was in turn succeeded by his brother Isaiah ;and was in turn succeeded by his brother Isaiah ;
405both were consecrated by Saint Athanasius atboth were consecrated by Saint Athanasius atboth were consecrated by Saint Athanasius at
406Alexandria. Isaiah was succeeded by Pseleusius,Alexandria. Isaiah was succeeded by Pseleusius,Alexandria. Isaiah was succeeded by Pseleusius,
407who was consecrated by Timothy, but he preferredwho was consecrated by Timothy, but he preferredwho was consecrated by Timothy, but he preferred
408the peace of the contemplative life to the activitythe peace of the contemplative life to the activitythe peace of the contemplative life to the activity
409of a bishop’s labours, and his rule was uneventful.of a bishop’s labours, and his rule was uneventful.of a bishop’s labours, and his rule was uneventful.
410The rest of the work of Paphnutius is filled withThe rest of the work of Paphnutius is filled withThe rest of the work of Paphnutius is filled with
411details of the life and miracles of Apa Aaron.details of the life and miracles of Apa Aaron.details of the life and miracles of Apa Aaron.
412This great ascetic passed much of his time inThis great ascetic passed much of his time inThis great ascetic passed much of his time in
413weaving mats, baskets, sandals, Ⲱⲥ. for sale, andweaving mats, baskets, sandals, Ⲱⲥ. for sale, andweaving mats, baskets, sandals, Ōs. for sale, and
414to destroy his passions he used to stand under theto destroy his passions he used to stand under theto destroy his passions he used to stand under the
415summer sun with a huge stone resting on his head,summer sun with a huge stone resting on his head,summer sun with a huge stone resting on his head,
416or tied to his neck, until his eyes were ready toor tied to his neck, until his eyes were ready toor tied to his neck, until his eyes were ready to
417burst from his head. In the winter he dipped hisburst from his head. In the winter he dipped hisburst from his head. In the winter he dipped his
418body-garment in the Nile evening by evening, andbody-garment in the Nile evening by evening, andbody-garment in the Nile evening by evening, and
419having put it on stood by the river bank all nighthaving put it on stood by the river bank all nighthaving put it on stood by the river bank all night
420whilst the bitterly cold wind froze his limbs;whilst the bitterly cold wind froze his limbs;whilst the bitterly cold wind froze his limbs;
421when the sun rose he crept into a crevice of thewhen the sun rose he crept into a crevice of thewhen the sun rose he crept into a crevice of the
422cold rocks. Following the life of Aaron is thecold rocks. Following the life of Aaron is thecold rocks. Following the life of Aaron is the
423service for the day of his commemoration (May 2),service for the day of his commemoration (May 2),service for the day of his commemoration (May 2),
424and it is noteworthy that among the passages ofand it is noteworthy that among the passages ofand it is noteworthy that among the passages of
425Scripture appointed to be read on that day is theScripture appointed to be read on that day is theScripture appointed to be read on that day is the
426sixteenth chapter of St. Mark, including the lastsixteenth chapter of St. Mark, including the lastsixteenth chapter of St. Mark, including the last
427twelve verses which are not commonly found intwelve verses which are not commonly found intwelve verses which are not commonly found in
428the older manuscripts.the older manuscripts.the older manuscripts.
page 23
429PREFACE ⲧⲛPREFACE ⲧⲉⲛPREFACE ten
430The Encomia on the Virgin Mary printed in thisThe Encomia on the Virgin Mary printed in thisThe Encomia on the Virgin Mary printed in this
431volume are by (1) Cyril, Archbishop of Jerusalem ;volume are by (1) Cyril, Archbishop of Jerusalem ;volume are by (1) Cyril, Archbishop of Jerusalem ;
432(2) Demetrius, Archbishop of Antioch; (3) Epi-(2) Demetrius, Archbishop of Antioch; (3) Epi-(2) Demetrius, Archbishop of Antioch; (3) Epi-
433phanius, Bishop of Cyprus; and (4) Cyril, Arch-phanius, Bishop of Cyprus; and (4) Cyril, Arch-phanius, Bishop of Cyprus; and (4) Cyril, Arch-
434bishop of Alexandria. Cyril of Jerusalem putsbishop of Alexandria. Cyril of Jerusalem putsbishop of Alexandria. Cyril of Jerusalem puts
435before the reader the details of the life of thebefore the reader the details of the life of thebefore the reader the details of the life of the
436Virgin which he professes to have received fromVirgin which he professes to have received fromVirgin which he professes to have received from
437the Virgin herself. He argues that her parentsthe Virgin herself. He argues that her parentsthe Virgin herself. He argues that her parents
438were ‘a man and a woman like the parents of everywere ‘a man and a woman like the parents of everywere ‘a man and a woman like the parents of every
439other person’, and that the Virgin was a womanother person’, and that the Virgin was a womanother person’, and that the Virgin was a woman
440and not a dvvams, and that she died like everyand not a dvvams, and that she died like everyand not a dvvams, and that she died like every
441other creature of flesh and blood. He quotesother creature of flesh and blood. He quotesother creature of flesh and blood. He quotes
442various authorities, among them Hebrew docu-various authorities, among them Hebrew docu-various authorities, among them Hebrew docu-
443ments, to shew that she was born in Magdalia,ments, to shew that she was born in Magdalia,ments, to shew that she was born in Magdalia,
444that her mother was Anna, the daughter ofthat her mother was Anna, the daughter ofthat her mother was Anna, the daughter of
445Aminadab, and her father Joakim-Kleopa, the sonAminadab, and her father Joakim-Kleopa, the sonAminadab, and her father Joakim-Kleopa, the son
446of a rich man called David-Aaron and his wifeof a rich man called David-Aaron and his wifeof a rich man called David-Aaron and his wife
447Sara. Cyril's Encomium ends with an accountSara. Cyril's Encomium ends with an accountSara. Cyril's Encomium ends with an account
448of the Virgin's death and the miraculous disap-of the Virgin's death and the miraculous disap-of the Virgin's death and the miraculous disap-
449pearance of her body. The Encomium of Deme-pearance of her body. The Encomium of Deme-pearance of her body. The Encomium of Deme-
450trius is a very long and full statement of mosttrius is a very long and full statement of mosttrius is a very long and full statement of most
451of the traditions about the birth, education, lifeof the traditions about the birth, education, lifeof the traditions about the birth, education, life
452in the Temple, Ⲱⲥ. of the Virgin, which are foundin the Temple, Ⲱⲥ. of the Virgin, which are foundin the Temple, Ōs. of the Virgin, which are found
453in many Syriac and Ethiopic manuscripts, but thein many Syriac and Ethiopic manuscripts, but thein many Syriac and Ethiopic manuscripts, but the
454general treatment of these subjects shews that itsgeneral treatment of these subjects shews that itsgeneral treatment of these subjects shews that its
455author intended his work to be more a book ofauthor intended his work to be more a book ofauthor intended his work to be more a book of
456pious reading for the general edification of itspious reading for the general edification of itspious reading for the general edification of its
457readers than a study in doctrine. Epiphaniusreaders than a study in doctrine. Epiphaniusreaders than a study in doctrine. Epiphanius
458combats the view that Mary ‘cannot possibly havecombats the view that Mary ‘cannot possibly havecombats the view that Mary ‘cannot possibly have
459been begotten by a man’, and shews that she wasbeen begotten by a man’, and shews that she wasbeen begotten by a man’, and shews that she was
460an earthly being, with a human father and motheran earthly being, with a human father and motheran earthly being, with a human father and mother
page 24
461xvi PREFACExvi PREFACExvi PREFACE
462like all other people. He then goes on to shewlike all other people. He then goes on to shewlike all other people. He then goes on to shew
463that Mary was descended from Thamar, a non-that Mary was descended from Thamar, a non-that Mary was descended from Thamar, a non-
464Israelitish woman, and Rahab the harlot, the wifeIsraelitish woman, and Rahab the harlot, the wifeIsraelitish woman, and Rahab the harlot, the wife
465of Salmon, and Ruth the Moabitess, the wife ofof Salmon, and Ruth the Moabitess, the wife ofof Salmon, and Ruth the Moabitess, the wife of
466Boaz, and Bathsheba, the wife of Uriah the Hittite,Boaz, and Bathsheba, the wife of Uriah the Hittite,Boaz, and Bathsheba, the wife of Uriah the Hittite,
467and states that the Virgin conceived through aand states that the Virgin conceived through aand states that the Virgin conceived through a
468cloud of light which Gabriel placed in her mouth.cloud of light which Gabriel placed in her mouth.cloud of light which Gabriel placed in her mouth.
469Cyril of Alexandria holds a different view aboutCyril of Alexandria holds a different view aboutCyril of Alexandria holds a different view about
470the Virgin's conception, and in a speech which hethe Virgin's conception, and in a speech which hethe Virgin's conception, and in a speech which he
471professes to have received from Mary the Virgin isprofesses to have received from Mary the Virgin isprofesses to have received from Mary the Virgin is
472made to say, ¢ When he (i. e. Gabriel) saluted me hemade to say, ¢ When he (i. e. Gabriel) saluted me hemade to say, ¢ When he (i. e. Gabriel) saluted me he
473trembled, but I was filled with joy. He came, hetrembled, but I was filled with joy. He came, hetrembled, but I was filled with joy. He came, he
474opened my mouth, he went down into my womb’opened my mouth, he went down into my womb’opened my mouth, he went down into my womb’
475(ⲣ. 719).ⲣ. 719).r. 719).
476In the beginning of his Discourse on the Inven-In the beginning of his Discourse on the Inven-In the beginning of his Discourse on the Inven-
477tion of the Holy Cross, Cyril of Jerusalem relatestion of the Holy Cross, Cyril of Jerusalem relatestion of the Holy Cross, Cyril of Jerusalem relates
478the story of the conversion and baptism of Isaacthe story of the conversion and baptism of Isaacthe story of the conversion and baptism of Isaac
479the Samaritan, which was due to a miracle wroughtthe Samaritan, which was due to a miracle wroughtthe Samaritan, which was due to a miracle wrought
480by the presbyter Apa Bacchus, and to the appearanceby the presbyter Apa Bacchus, and to the appearanceby the presbyter Apa Bacchus, and to the appearance
481of a Cross of light at the bottom of a lake of bitterof a Cross of light at the bottom of a lake of bitterof a Cross of light at the bottom of a lake of bitter
482water. Isaac was a scoffer, and took every oppor-water. Isaac was a scoffer, and took every oppor-water. Isaac was a scoffer, and took every oppor-
483tunity of reviling the Christians, and pointing thetunity of reviling the Christians, and pointing thetunity of reviling the Christians, and pointing the
484finger of scorn at them because they went up tofinger of scorn at them because they went up tofinger of scorn at them because they went up to
485Jerusalem to worship a piece of wood, which wasJerusalem to worship a piece of wood, which wasJerusalem to worship a piece of wood, which was
486not only idolatry, but disobedience to the Law ofnot only idolatry, but disobedience to the Law ofnot only idolatry, but disobedience to the Law of
487Moses. One day he entered into a dispute withMoses. One day he entered into a dispute withMoses. One day he entered into a dispute with
488Apa Bacchus, a presbyter, who succeeded in makingApa Bacchus, a presbyter, who succeeded in makingApa Bacchus, a presbyter, who succeeded in making
489sweet some bitter waters by throwing into it twosweet some bitter waters by throwing into it twosweet some bitter waters by throwing into it two
490bits of wood tied together in the form of a cross,bits of wood tied together in the form of a cross,bits of wood tied together in the form of a cross,
491which fell to the bottom and assumed there thewhich fell to the bottom and assumed there thewhich fell to the bottom and assumed there the
492appearance of a Cross of fiery light which all menappearance of a Cross of fiery light which all menappearance of a Cross of fiery light which all men
493al ial ial i
page 25
494PREFACE xviiPREFACE xviiPREFACE xvii
495saw. When Isaac drank of the water and foundsaw. When Isaac drank of the water and foundsaw. When Isaac drank of the water and found
496it as ‘sweet as honey’ he believed the words ofit as ‘sweet as honey’ he believed the words ofit as ‘sweet as honey’ he believed the words of
497Apa Bacchus, and on his arrival in Jerusalem heApa Bacchus, and on his arrival in Jerusalem heApa Bacchus, and on his arrival in Jerusalem he
498went to see Cyril, the archbishop, and as the resultwent to see Cyril, the archbishop, and as the resultwent to see Cyril, the archbishop, and as the result
499of his teaching he became a Christian and wasof his teaching he became a Christian and wasof his teaching he became a Christian and was
500baptized. Turning now to the Cross Cyril goes onbaptized. Turning now to the Cross Cyril goes onbaptized. Turning now to the Cross Cyril goes on
501to say, on the authority of Josephus, Philemon, andto say, on the authority of Josephus, Philemon, andto say, on the authority of Josephus, Philemon, and
502Irenaeus, that the Jews wilfully tried to conceal theIrenaeus, that the Jews wilfully tried to conceal theIrenaeus, that the Jews wilfully tried to conceal the
503glory of the Cross. The Cross and the crosses ofglory of the Cross. The Cross and the crosses ofglory of the Cross. The Cross and the crosses of
504the thieves were removed by night to the Tomb ofthe thieves were removed by night to the Tomb ofthe thieves were removed by night to the Tomb of
505Jesus by Joseph of Arimathea and Nicodemus,Jesus by Joseph of Arimathea and Nicodemus,Jesus by Joseph of Arimathea and Nicodemus,
506together with the nails, and this fact was concealedtogether with the nails, and this fact was concealedtogether with the nails, and this fact was concealed
507from all except the Christians, who took their sickfrom all except the Christians, who took their sickfrom all except the Christians, who took their sick
508there to be healed. Among those who were takenthere to be healed. Among those who were takenthere to be healed. Among those who were taken
509to the Tomb was Kleopa, who was carried there onto the Tomb was Kleopa, who was carried there onto the Tomb was Kleopa, who was carried there on
510a litter, when he followed the dead body of his sona litter, when he followed the dead body of his sona litter, when he followed the dead body of his son
511Rufus to the grave. Whilst the body rested by theRufus to the grave. Whilst the body rested by theRufus to the grave. Whilst the body rested by the
512Tomb a Cross of light came out of it, and rested onTomb a Cross of light came out of it, and rested onTomb a Cross of light came out of it, and rested on
513the dead man and raised him up to life again, andthe dead man and raised him up to life again, andthe dead man and raised him up to life again, and
514healed the disease in the feet and legs of Kledpa,healed the disease in the feet and legs of Kledpa,healed the disease in the feet and legs of Kledpa,
515who was able to walk once more. Kleopa and hiswho was able to walk once more. Kleopa and hiswho was able to walk once more. Kleopa and his
516son Rufus then became Christians, and were bap-son Rufus then became Christians, and were bap-son Rufus then became Christians, and were bap-
517tized. When the Jews heard of these miraclestized. When the Jews heard of these miraclestized. When the Jews heard of these miracles
518they took counsel together and determined tothey took counsel together and determined tothey took counsel together and determined to
519destroy the Tomb of Jesus. Some wished to burndestroy the Tomb of Jesus. Some wished to burndestroy the Tomb of Jesus. Some wished to burn
520it, but others proposed to turn the whole site intoit, but others proposed to turn the whole site intoit, but others proposed to turn the whole site into
521a dunghill, which was done. From that day untila dunghill, which was done. From that day untila dunghill, which was done. From that day until
522the coming of Vespasian the Jews had all the offalthe coming of Vespasian the Jews had all the offalthe coming of Vespasian the Jews had all the offal
523of Jerusalem carried to the Tomb of Jesus and shotof Jerusalem carried to the Tomb of Jesus and shotof Jerusalem carried to the Tomb of Jesus and shot
524there ; the penalty for disposing of the offal in anythere ; the penalty for disposing of the offal in anythere ; the penalty for disposing of the offal in any
525other way was expulsion from the synagogue andother way was expulsion from the synagogue andother way was expulsion from the synagogue and
526bbb
page 26
527XViil PREFACEXViil PREFACEXViil PREFACE
528a fine of a copper drachma for each offence. In aa fine of a copper drachma for each offence. In aa fine of a copper drachma for each offence. In a
529very short time the existence of the Tomb of Jesusvery short time the existence of the Tomb of Jesusvery short time the existence of the Tomb of Jesus
530was forgotten, and its site was not made known towas forgotten, and its site was not made known towas forgotten, and its site was not made known to
531men again until the reign of Constantine, who, asmen again until the reign of Constantine, who, asmen again until the reign of Constantine, who, as
532the result of his vision of the inscribed Cross ofthe result of his vision of the inscribed Cross ofthe result of his vision of the inscribed Cross of
533light, adopted the Cross as his emblem, and fas-light, adopted the Cross as his emblem, and fas-light, adopted the Cross as his emblem, and fas-
534tened a cross of gold to the top of his spear.tened a cross of gold to the top of his spear.tened a cross of gold to the top of his spear.
535Having defeated the Persians decisively he devotedHaving defeated the Persians decisively he devotedHaving defeated the Persians decisively he devoted
536his attention to the abolition of the worship of idolshis attention to the abolition of the worship of idolshis attention to the abolition of the worship of idols
537everywhere, and to the building of churches witheverywhere, and to the building of churches witheverywhere, and to the building of churches with
538the moneys which he derived from the confiscationthe moneys which he derived from the confiscationthe moneys which he derived from the confiscation
539of the revenues of pagan shrines. He then tookof the revenues of pagan shrines. He then tookof the revenues of pagan shrines. He then took
540his mother Helena and his sister and went to Jeru-his mother Helena and his sister and went to Jeru-his mother Helena and his sister and went to Jeru-
541salem, where he summoned the chiefs of the Jewssalem, where he summoned the chiefs of the Jewssalem, where he summoned the chiefs of the Jews
542to his presence, and asked them to shew him theto his presence, and asked them to shew him theto his presence, and asked them to shew him the
543places where the Cross stood and the Body of Jesusplaces where the Cross stood and the Body of Jesusplaces where the Cross stood and the Body of Jesus
544was laid. The seven chief priests of the Jews whowas laid. The seven chief priests of the Jews whowas laid. The seven chief priests of the Jews who
545heard his questions declared that they knew nothingheard his questions declared that they knew nothingheard his questions declared that they knew nothing
546about the Cross or the Tomb, whereupon Constantineabout the Cross or the Tomb, whereupon Constantineabout the Cross or the Tomb, whereupon Constantine
547ordered them to be thrown into a dry pit and to beordered them to be thrown into a dry pit and to beordered them to be thrown into a dry pit and to be
548kept there without food aud water until they died.kept there without food aud water until they died.kept there without food aud water until they died.
549At the end of seven days of cold, hunger, andAt the end of seven days of cold, hunger, andAt the end of seven days of cold, hunger, and
550thirst, Judas, one of the seven, remembered thatthirst, Judas, one of the seven, remembered thatthirst, Judas, one of the seven, remembered that
551he had heard the history of the Crucifixion fromhe had heard the history of the Crucifixion fromhe had heard the history of the Crucifixion from
552his father Simeon, who had heard it from his fatherhis father Simeon, who had heard it from his fatherhis father Simeon, who had heard it from his father
553Judas, and he shewed Constantine where GolgothaJudas, and he shewed Constantine where GolgothaJudas, and he shewed Constantine where Golgotha
554was, and the dunghill which covered the Tomb, andwas, and the dunghill which covered the Tomb, andwas, and the dunghill which covered the Tomb, and
555it was higher than the city by many cubits. Byit was higher than the city by many cubits. Byit was higher than the city by many cubits. By
556the advice of Judas Constantine established a corvée,the advice of Judas Constantine established a corvée,the advice of Judas Constantine established a corvée,
557and made the Jews work day and night to clearand made the Jews work day and night to clearand made the Jews work day and night to clear
558Golgotha. After six months’ labour the top of theGolgotha. After six months’ labour the top of theGolgotha. After six months’ labour the top of the
page 27
559PREFACE XIXPREFACE XIXPREFACE XIX
560Tomb became visible, and late one day they reachedTomb became visible, and late one day they reachedTomb became visible, and late one day they reached
561the stone which was before the door and rolled itthe stone which was before the door and rolled itthe stone which was before the door and rolled it
562away; as they did so a flash like lightning burstaway; as they did so a flash like lightning burstaway; as they did so a flash like lightning burst
563forth from the Tomb. Early the next morning theforth from the Tomb. Early the next morning theforth from the Tomb. Early the next morning the
564bishops entered the Tomb, in the presence of thebishops entered the Tomb, in the presence of thebishops entered the Tomb, in the presence of the
565Empress Helena, and they found in it a leather roll,Empress Helena, and they found in it a leather roll,Empress Helena, and they found in it a leather roll,
566written in Hebrew, and purporting to be the workwritten in Hebrew, and purporting to be the workwritten in Hebrew, and purporting to be the work
567of Joseph of Arimathea and Nicodemus, stating thatof Joseph of Arimathea and Nicodemus, stating thatof Joseph of Arimathea and Nicodemus, stating that
568they had brought the three crosses from Golgothathey had brought the three crosses from Golgothathey had brought the three crosses from Golgotha
569to the Tomb of Jesus. On the Cross of Christ wasto the Tomb of Jesus. On the Cross of Christ wasto the Tomb of Jesus. On the Cross of Christ was
570written the legend, ‘This belongeth to Jesus thewritten the legend, ‘This belongeth to Jesus thewritten the legend, ‘This belongeth to Jesus the
571Christ’ When Constantine heard from his motherChrist’ When Constantine heard from his motherChrist’ When Constantine heard from his mother
572of the finding of the Cross he came to Jerusalem,of the finding of the Cross he came to Jerusalem,of the finding of the Cross he came to Jerusalem,
573and paid great honour to it, and he and the Empressand paid great honour to it, and he and the Empressand paid great honour to it, and he and the Empress
574immediately began to build one church of the Holyimmediately began to build one church of the Holyimmediately began to build one church of the Holy
575Resurrection over the Tomb, and another on or nearResurrection over the Tomb, and another on or nearResurrection over the Tomb, and another on or near
576Golgotha. Apa Joseph the bishop related that aGolgotha. Apa Joseph the bishop related that aGolgotha. Apa Joseph the bishop related that a
577Cross of light appeared above the Tomb from theCross of light appeared above the Tomb from theCross of light appeared above the Tomb from the
578first to the ninth hour, and then in sight of allfirst to the ninth hour, and then in sight of allfirst to the ninth hour, and then in sight of all
579Jerusalem it went up into heaven.Jerusalem it went up into heaven.Jerusalem it went up into heaven.
580The importance of the cult of Michael is illus-The importance of the cult of Michael is illus-The importance of the cult of Michael is illus-
581trated by the Encomia on this archangel by Severus,trated by the Encomia on this archangel by Severus,trated by the Encomia on this archangel by Severus,
582Archbishop of Antioch, Theodosius, Archbishop ofArchbishop of Antioch, Theodosius, Archbishop ofArchbishop of Antioch, Theodosius, Archbishop of
583Alexandria, and Timothy, Archbishop of Alexandria.Alexandria, and Timothy, Archbishop of Alexandria.Alexandria, and Timothy, Archbishop of Alexandria.
584Severus illustrates the power of Michael, and hisSeverus illustrates the power of Michael, and hisSeverus illustrates the power of Michael, and his
585compassion on men, and his readiness to assist themcompassion on men, and his readiness to assist themcompassion on men, and his readiness to assist them
586in all their troubles by relating the history of Gedson,in all their troubles by relating the history of Gedson,in all their troubles by relating the history of Gedson,
587the merchant of Entiké, who was delivered fromthe merchant of Entiké, who was delivered fromthe merchant of Entiké, who was delivered from
588shipwreck, and became a Christian with Toulé-Ireneshipwreck, and became a Christian with Toulé-Ireneshipwreck, and became a Christian with Toulé-Irene
589his wife, and his four sons, John, Stephen, Joseph,his wife, and his four sons, John, Stephen, Joseph,his wife, and his four sons, John, Stephen, Joseph,
590and Daniel. Theodosius describes the great spiritualand Daniel. Theodosius describes the great spiritualand Daniel. Theodosius describes the great spiritual
591b 2b 2b 2
page 28
592XX PREFACEXX PREFACEXX PREFACE
593banquet in heaven on St. Michael's Day, at whichbanquet in heaven on St. Michael's Day, at whichbanquet in heaven on St. Michael's Day, at which
594all the Patriarchs, Prophets, Apostles, Martyrs, andall the Patriarchs, Prophets, Apostles, Martyrs, andall the Patriarchs, Prophets, Apostles, Martyrs, and
595all the angels of heaven are present. And he provesall the angels of heaven are present. And he provesall the angels of heaven are present. And he proves
596to his hearers by the testimonies of all these that,to his hearers by the testimonies of all these that,to his hearers by the testimonies of all these that,
597from the time when this archangel expelled Mas-from the time when this archangel expelled Mas-from the time when this archangel expelled Mas-
598téma, or the Devil, from heaven, he has been thetéma, or the Devil, from heaven, he has been thetéma, or the Devil, from heaven, he has been the
599mediator between God and His creatures, and themediator between God and His creatures, and themediator between God and His creatures, and the
600channel of all His goodness to them. He it is whochannel of all His goodness to them. He it is whochannel of all His goodness to them. He it is who
601presents their offerings before God, and causes thempresents their offerings before God, and causes thempresents their offerings before God, and causes them
602to be rewarded tenfold, and every good deed andto be rewarded tenfold, and every good deed andto be rewarded tenfold, and every good deed and
603every gift, however small, given in the name ofevery gift, however small, given in the name ofevery gift, however small, given in the name of
604this archangel, will help a man to triumph on thethis archangel, will help a man to triumph on thethis archangel, will help a man to triumph on the
605Day of Judgement. The compassion and bene-Day of Judgement. The compassion and bene-Day of Judgement. The compassion and bene-
606volence of Michael are proved by the interestingvolence of Michael are proved by the interestingvolence of Michael are proved by the interesting
607story of the rich man Dorotheus and his wifestory of the rich man Dorotheus and his wifestory of the rich man Dorotheus and his wife
608Theopisté, who sold their clothes to obtain meansTheopisté, who sold their clothes to obtain meansTheopisté, who sold their clothes to obtain means
609to do honour to the archangel on the day of histo do honour to the archangel on the day of histo do honour to the archangel on the day of his
610commemoration. The Discourse by Timothy con-commemoration. The Discourse by Timothy con-commemoration. The Discourse by Timothy con-
611tains an extract from a manuseript which he foundtains an extract from a manuseript which he foundtains an extract from a manuseript which he found
612in Jerusalem in the house of the mother of Proclus,in Jerusalem in the house of the mother of Proclus,in Jerusalem in the house of the mother of Proclus,
613the disciple of John in Jerusalem, and which de-the disciple of John in Jerusalem, and which de-the disciple of John in Jerusalem, and which de-
614scribes the annual delivery of souls from the abodescribes the annual delivery of souls from the abodescribes the annual delivery of souls from the abode
615of the damned by the Archangel Michael. In thisof the damned by the Archangel Michael. In thisof the damned by the Archangel Michael. In this
616St. John says that whilst he was being shewnSt. John says that whilst he was being shewnSt. John says that whilst he was being shewn
617heaven and hell by an angel, he saw Michael comeheaven and hell by an angel, he saw Michael comeheaven and hell by an angel, he saw Michael come
618to the lake of fire in which the souls of the damnedto the lake of fire in which the souls of the damnedto the lake of fire in which the souls of the damned
619were suffering torture, and dip his right wing intowere suffering torture, and dip his right wing intowere suffering torture, and dip his right wing into
620it, and bring up on it a multitude of souls, someit, and bring up on it a multitude of souls, someit, and bring up on it a multitude of souls, some
6212,095,870 in number. This he did thrice, and having2,095,870 in number. This he did thrice, and having2,095,870 in number. This he did thrice, and having
622taken these souls to worship God, by His consent hetaken these souls to worship God, by His consent hetaken these souls to worship God, by His consent he
623took them away from their tortures into everlastingtook them away from their tortures into everlastingtook them away from their tortures into everlasting
page 29
624PREFACE xx1PREFACE xx1PREFACE xx1
625peace. Timothy urges his hearers to write thepeace. Timothy urges his hearers to write thepeace. Timothy urges his hearers to write the
626name of Michael on the walls of their houses, and onname of Michael on the walls of their houses, and onname of Michael on the walls of their houses, and on
627their garments, tables, platters, and drinking-cups.their garments, tables, platters, and drinking-cups.their garments, tables, platters, and drinking-cups.
628In his Discourse on Gabriel, Celestinus, Arch-In his Discourse on Gabriel, Celestinus, Arch-In his Discourse on Gabriel, Celestinus, Arch-
629bishop of Rome, proves that this archangel is thebishop of Rome, proves that this archangel is thebishop of Rome, proves that this archangel is the
630chief celestial envoy chosen to bring glad tidings tochief celestial envoy chosen to bring glad tidings tochief celestial envoy chosen to bring glad tidings to
631man, and describes the great honour which was hisman, and describes the great honour which was hisman, and describes the great honour which was his
632when he was sent to the Virgin Mary, and to thewhen he was sent to the Virgin Mary, and to thewhen he was sent to the Virgin Mary, and to the
633shepherds at the Nativity, and when Ⲙⲉ led theshepherds at the Nativity, and when ⲙⲏⲓ led theshepherds at the Nativity, and when myi led the
634Hebrews forth from their captivity. His power toHebrews forth from their captivity. His power toHebrews forth from their captivity. His power to
635work miracles is illustrated by the stories of Philip,work miracles is illustrated by the stories of Philip,work miracles is illustrated by the stories of Philip,
636the rich merchant, and Stephen, his scribe andthe rich merchant, and Stephen, his scribe andthe rich merchant, and Stephen, his scribe and
637accountant, and the healing of the blind man andaccountant, and the healing of the blind man andaccountant, and the healing of the blind man and
638the paralytic, &e. The Encomium on Raphael bythe paralytic, &e. The Encomium on Raphael bythe paralytic, &e. The Encomium on Raphael by
639Saint John Chrysostom is unfortunately incomplete,Saint John Chrysostom is unfortunately incomplete,Saint John Chrysostom is unfortunately incomplete,
640but the large fragment from another copy of thebut the large fragment from another copy of thebut the large fragment from another copy of the
641Encomium (Oriental MS. 6780) printed in the Ap-Encomium (Oriental MS. 6780) printed in the Ap-Encomium (Oriental MS. 6780) printed in the Ap-
642~ pendix supplies a description of the miracles of the~ pendix supplies a description of the miracles of the~ pendix supplies a description of the miracles of the
643Saint and the end of the Encomium. The passingSaint and the end of the Encomium. The passingSaint and the end of the Encomium. The passing
644prayer of Athanasius is a very interesting text, not-prayer of Athanasius is a very interesting text, not-prayer of Athanasius is a very interesting text, not-
645withstanding the breaks in it caused by the damagewithstanding the breaks in it caused by the damagewithstanding the breaks in it caused by the damage
646done to the manuscript by fire and smoke.done to the manuscript by fire and smoke.done to the manuscript by fire and smoke.
647Finally, the two lengthy sections from theFinally, the two lengthy sections from theFinally, the two lengthy sections from the
648Apocalypse of Paul form part of a work of pecu-Apocalypse of Paul form part of a work of pecu-Apocalypse of Paul form part of a work of pecu-
649liar interest, hitherto unknown in Coptic. Asliar interest, hitherto unknown in Coptic. Asliar interest, hitherto unknown in Coptic. As
650the introductory folios, including the title-page, arethe introductory folios, including the title-page, arethe introductory folios, including the title-page, are
651wanting, the name of the writer cannot be given,wanting, the name of the writer cannot be given,wanting, the name of the writer cannot be given,
652but the general plan and contents of the work arebut the general plan and contents of the work arebut the general plan and contents of the work are
653clear. The author makes St. Paul describe a journeyclear. The author makes St. Paul describe a journeyclear. The author makes St. Paul describe a journey
654through heaven and hell which he was permitted tothrough heaven and hell which he was permitted tothrough heaven and hell which he was permitted to
655make under the guidance of an angel. When themake under the guidance of an angel. When themake under the guidance of an angel. When the
page 30
656XXil PREFACEXXil PREFACEXXil PREFACE
657angel had shewn him everything he brought himangel had shewn him everything he brought himangel had shewn him everything he brought him
658down to the Mount of Olives, where he found thedown to the Mount of Olives, where he found thedown to the Mount of Olives, where he found the
659Apostles gathered together. When he had relatedApostles gathered together. When he had relatedApostles gathered together. When he had related
660to them all that he had seen and heard, they com-to them all that he had seen and heard, they com-to them all that he had seen and heard, they com-
661manded Mark and Timothy, the disciple of St. Paul,manded Mark and Timothy, the disciple of St. Paul,manded Mark and Timothy, the disciple of St. Paul,
662to do his narrative into writing for the benefit ofto do his narrative into writing for the benefit ofto do his narrative into writing for the benefit of
663others. Whilst they were talking the Lord appearedothers. Whilst they were talking the Lord appearedothers. Whilst they were talking the Lord appeared
664and saluted Peter, John, and Paul by name. Having,and saluted Peter, John, and Paul by name. Having,and saluted Peter, John, and Paul by name. Having,
665in answer to a question, received Paul's assurancein answer to a question, received Paul's assurancein answer to a question, received Paul's assurance
666that he was satisfied to the full with what he hadthat he was satisfied to the full with what he hadthat he was satisfied to the full with what he had
667seen and heard, our Lord declared that the wordsseen and heard, our Lord declared that the wordsseen and heard, our Lord declared that the words
668of the Apocalypse of Paul should be preachedof the Apocalypse of Paul should be preachedof the Apocalypse of Paul should be preached
669throughout the world, that the copyist and readerthroughout the world, that the copyist and readerthroughout the world, that the copyist and reader
670and writer of it should never see Amente, and thatand writer of it should never see Amente, and thatand writer of it should never see Amente, and that
671his son and grandson should escape from the bitterhis son and grandson should escape from the bitterhis son and grandson should escape from the bitter
672weeping of that place. Among the sights seen byweeping of that place. Among the sights seen byweeping of that place. Among the sights seen by
673Paul was the judgement of souls by God. ThePaul was the judgement of souls by God. ThePaul was the judgement of souls by God. The
674descriptions of the abode of the damned in thedescriptions of the abode of the damned in thedescriptions of the abode of the damned in the
675Apocalypse of Paul, the pits of fire, the Powers ofApocalypse of Paul, the pits of fire, the Powers ofApocalypse of Paul, the pits of fire, the Powers of
676Darkness with their monstrous forms, with prongs,Darkness with their monstrous forms, with prongs,Darkness with their monstrous forms, with prongs,
677swords, spears and knives of fire, the lakes of boilingswords, spears and knives of fire, the lakes of boilingswords, spears and knives of fire, the lakes of boiling
678water, ⲥ, are all derived from the Book of thewater, ⲥ, are all derived from the Book of thewater, s, are all derived from the Book of the
679Dead and cognate works, e.g. The Book of GatesDead and cognate works, e.g. The Book of GatesDead and cognate works, e.g. The Book of Gates
680and the Book of him that is in the Tuat. A Greekand the Book of him that is in the Tuat. A Greekand the Book of him that is in the Tuat. A Greek
681version of this Apocalypse was published by Tischen-version of this Apocalypse was published by Tischen-version of this Apocalypse was published by Tischen-
682dorft in his Apocalypses Apocryphae, Leipzig, 1866,dorft in his Apocalypses Apocryphae, Leipzig, 1866,dorft in his Apocalypses Apocryphae, Leipzig, 1866,
683pp. 54-69, and it is from some similar text thatpp. 54-69, and it is from some similar text thatpp. 54-69, and it is from some similar text that
684the Coptic version was made. . In 1862 thethe Coptic version was made. . In 1862 thethe Coptic version was made. . In 1862 the
685Rev. D. T. Stoddard discovered a manuscript con-Rev. D. T. Stoddard discovered a manuscript con-Rev. D. T. Stoddard discovered a manuscript con-
686taining a Syriac version among the Nestorians intaining a Syriac version among the Nestorians intaining a Syriac version among the Nestorians in
687Urtimiah, or Urmi, and an English rendering of itUrtimiah, or Urmi, and an English rendering of itUrtimiah, or Urmi, and an English rendering of it
page 31
688PREFACE xxiiPREFACE xxiiPREFACE xxii
689by Dr. Perkins was published in the Journal of theby Dr. Perkins was published in the Journal of theby Dr. Perkins was published in the Journal of the
690American Oriental Society, vol. viii, pp. 183-212,American Oriental Society, vol. viii, pp. 183-212,American Oriental Society, vol. viii, pp. 183-212,
691Lengthy extracts from it were reprinted by Tischen-Lengthy extracts from it were reprinted by Tischen-Lengthy extracts from it were reprinted by Tischen-
692dorff under the Greek text in his work referred todorff under the Greek text in his work referred todorff under the Greek text in his work referred to
693above. A very valuable text of the Latin versionabove. A very valuable text of the Latin versionabove. A very valuable text of the Latin version
694was published by Dr. M. R. James in his dpocryphawas published by Dr. M. R. James in his dpocryphawas published by Dr. M. R. James in his dpocrypha
695Anecdote (sce Texts and Studies, vol. ii, No. 3,Anecdote (sce Texts and Studies, vol. ii, No. 3,Anecdote (sce Texts and Studies, vol. ii, No. 3,
696Cambridge), 1893, together with Tables shewing theCambridge), 1893, together with Tables shewing theCambridge), 1893, together with Tables shewing the
697contents of the Greek, Syriac, and Latin Versions.contents of the Greek, Syriac, and Latin Versions.contents of the Greek, Syriac, and Latin Versions.
698The name of the angel ⲁϥⲧⲉⲙⲉⲗⲟⲩⲭⲟⲥ, or ⲁϥⲧⲓⲙⲉ‐The name of the angel ⲁϥⲧⲉⲙⲉⲗⲟⲩⲭⲟⲥ, or ⲁϥⲧⲓⲙⲉⲗⲟⲩⲭⲟⲥ ⲣ. 1060) appears in the Greek version asThe name of the angel aftemeloukos, or aftimeloukos r. 1060) appears in the Greek version as
699ⲗⲟⲩⲭⲟⲥ (ⲣ. 1060) appears in the Greek version as
700Tepehovyos (Tischendorff, op. ⲣ. and in LatinTepehovyos (Tischendorff, op. Ⲣ. and in LatinTepehovyos (Tischendorff, op. R. and in Latin
701as Tartaruchus (James, op. cit, p. 19, 1. 20). Theas Tartaruchus (James, op. cit, p. 19, 1. 20). Theas Tartaruchus (James, op. cit, p. 19, 1. 20). The
702angels who were with him are called ‘angelos tar-angels who were with him are called ‘angelos tar-angels who were with him are called ‘angelos tar-
703tarucos’ (ⲣ. 29, 1. 82), and, as the Coptic ⲁϥⲧⲉtarucos’ ⲣ. 29, 1. 82), and, as the Coptic ⲁϥⲧⲉtarucos’ r. 29, 1. 82), and, as the Coptic afte
704suggests, they were probably four in number.suggests, they were probably four in number.suggests, they were probably four in number.
705The present double volume contains the texts whichThe present double volume contains the texts whichThe present double volume contains the texts which
706are found in fifteen manuscripts, viz. Orr. 6780, 6781,are found in fifteen manuscripts, viz. Orr. 6780, 6781,are found in fifteen manuscripts, viz. Orr. 6780, 6781,
7076782, 6784, 6799, 6300, 6801, 6806 ⲇ, 7021, 7023,6782, 6784, 6799, 6300, 6801, 6806 ⲇ, 7021, 7023,6782, 6784, 6799, 6300, 6801, 6806 ḋ, 7021, 7023,
7087027, 7028, 7029, 7030, 7597. Of these manuscripts7027, 7028, 7029, 7030, 7597. Of these manuscripts7027, 7028, 7029, 7030, 7597. Of these manuscripts
709eight were written before the end of the tentheight were written before the end of the tentheight were written before the end of the tenth
710century, five in the first half, and two in the secondcentury, five in the first half, and two in the secondcentury, five in the first half, and two in the second
711half of the eleventh century. The great importancehalf of the eleventh century. The great importancehalf of the eleventh century. The great importance
712of such a set of lengthy texts from manuscripts,of such a set of lengthy texts from manuscripts,of such a set of lengthy texts from manuscripts,
713the greater number of which were written beforethe greater number of which were written beforethe greater number of which were written before
714the close of the tenth century, and before the generalthe close of the tenth century, and before the generalthe close of the tenth century, and before the general
715pillage and closing of churches by Al-Yaziri betweenpillage and closing of churches by Al-Yaziri betweenpillage and closing of churches by Al-Yaziri between
7161053 and 1058, is obvious.1053 and 1058, is obvious.1053 and 1058, is obvious.
717This volume, which is the fifth and last of the series,This volume, which is the fifth and last of the series,This volume, which is the fifth and last of the series,
718and the previous volumes contain all the principaland the previous volumes contain all the principaland the previous volumes contain all the principal
719texts from the series of parchment and paper volumestexts from the series of parchment and paper volumestexts from the series of parchment and paper volumes
page 32
720ϫⲬⲓⲅ PREFACEϫⲬⲓⲅ PREFACEgKiġ PREFACE
721that originally formed parts of the libraries of thethat originally formed parts of the libraries of thethat originally formed parts of the libraries of the
722monasteries and churches of Ϥ︦ and Asn, and aremonasteries and churches of ϥ and Asn, and aremonasteries and churches of f and Asn, and are
723now in the British Museum. Thirteen of these werenow in the British Museum. Thirteen of these werenow in the British Museum. Thirteen of these were
724acquired for the Trustees by myself in 1907-8, andacquired for the Trustees by myself in 1907-8, andacquired for the Trustees by myself in 1907-8, and
725the remainder were purchased from Mr. Rustafjaell.the remainder were purchased from Mr. Rustafjaell.the remainder were purchased from Mr. Rustafjaell.
726The chief object of the publication of this pioneerThe chief object of the publication of this pioneerThe chief object of the publication of this pioneer
727edition of the Edfti manuseripts is to make accessibleedition of the Edfti manuseripts is to make accessibleedition of the Edfti manuseripts is to make accessible
728as quickly as possible the information contained inas quickly as possible the information contained inas quickly as possible the information contained in
729them. Its plan and scope rendered it impossiblethem. Its plan and scope rendered it impossiblethem. Its plan and scope rendered it impossible
730to treat adequately the numerous points concerningto treat adequately the numerous points concerningto treat adequately the numerous points concerning
731the history, theology, mythology, eschatology, folk-the history, theology, mythology, eschatology, folk-the history, theology, mythology, eschatology, folk-
732lore, manners and customs, philology, ⲥ, withlore, manners and customs, philology, ⲥ, withlore, manners and customs, philology, s, with
733which these texts abound. Even were a singlewhich these texts abound. Even were a singlewhich these texts abound. Even were a single
734editor capable of the task, any serious attempt toeditor capable of the task, any serious attempt toeditor capable of the task, any serious attempt to
735perform it must have doubled the number ofperform it must have doubled the number ofperform it must have doubled the number of
736volumes in the series, and delayed for several yearsvolumes in the series, and delayed for several yearsvolumes in the series, and delayed for several years
737the publication as a whole of this most importantthe publication as a whole of this most importantthe publication as a whole of this most important
738collection of ecclesiastical documents.collection of ecclesiastical documents.collection of ecclesiastical documents.
739I am indebted to the Director, Sir Frederic G.I am indebted to the Director, Sir Frederic G.I am indebted to the Director, Sir Frederic G.
740Kenyon, for his help in deciphering the GreekKenyon, for his help in deciphering the GreekKenyon, for his help in deciphering the Greek
741portions of the colophons, and for some friendlyportions of the colophons, and for some friendlyportions of the colophons, and for some friendly
742suggestions. To Dr. Barnett, who has facilitatedsuggestions. To Dr. Barnett, who has facilitatedsuggestions. To Dr. Barnett, who has facilitated
743the production of the volumes of this series, and tothe production of the volumes of this series, and tothe production of the volumes of this series, and to
744Mr. Horace Hart, M.A., and Mr. F. J. Hall, of theMr. Horace Hart, M.A., and Mr. F. J. Hall, of theMr. Horace Hart, M.A., and Mr. F. J. Hall, of the
745University Press, Oxford, and their readers, myUniversity Press, Oxford, and their readers, myUniversity Press, Oxford, and their readers, my
746thanks are also due. The tracings of the toolingsthanks are also due. The tracings of the toolingsthanks are also due. The tracings of the toolings
747of the bindings were made by Mr. I. J. Lambert.of the bindings were made by Mr. I. J. Lambert.of the bindings were made by Mr. I. J. Lambert.
748E. A. WALLIS BUDGE.E. A. WALLIS BUDGE.E. A. WALLIS BUDGE.
749DEPARTMENT oF EGYPTIAN AND ASSYRIAN ANTIQUITIES,DEPARTMENT oF EGYPTIAN AND ASSYRIAN ANTIQUITIES,DEPARTMENT oF EGYPTIAN AND ASSYRIAN ANTIQUITIES,
750ⲕⲓⲧⲓⲃⲏ Museum.ⲕⲓⲧⲓⲃⲏ Museum.kitivy Museum.
751August 23rd, 1915,August 23rd, 1915,August 23rd, 1915,
page 33
752CONTENTSCONTENTSCONTENTS
753PAGEPAGEPAGE
754PREFACE . . . . . . . . . ⲩPREFACE . . . . . . . . . ⲨPREFACE . . . . . . . . . Y
755INTRODUCTION :INTRODUCTION :INTRODUCTION :
756Description of the Manuscripts . . . XXXiiiDescription of the Manuscripts . . . XXXiiiDescription of the Manuscripts . . . XXXiii
757Summaries . . . ⲛ . . ⲘⲛSummaries . . . Ⲛ . . ⲚⲉⲙSummaries . . . N . . Nem
758List or PASSAGES ⲟⲣ SCRIPTURE QUOTED OR REFERRED TO . CIXXVList or PASSAGES ⲟⲣ SCRIPTURE QUOTED OR REFERRED TO . CIXXVList or PASSAGES or SCRIPTURE QUOTED OR REFERRED TO . CIXXV
759I. The Encomium of Theodore, Archbishop ofI. The Encomium of Theodore, Archbishop ofI. The Encomium of Theodore, Archbishop of
760Antioch, on Theodore the Anatolian, containingAntioch, on Theodore the Anatolian, containingAntioch, on Theodore the Anatolian, containing
761an account of the Life and Martyrdom of thean account of the Life and Martyrdom of thean account of the Life and Martyrdom of the
762Saint, and brief notices of Apa Gaius, Arch-Saint, and brief notices of Apa Gaius, Arch-Saint, and brief notices of Apa Gaius, Arch-
763bishop of Antioch, and Saint Apa Claudius.bishop of Antioch, and Saint Apa Claudius.bishop of Antioch, and Saint Apa Claudius.
764Summary . . . . IxiiSummary . . . . IxiiSummary . . . . Ixii
765Coptic Text . . . . 1Coptic Text . . . . 1Coptic Text . . . . 1
766Translation . . ⲧⲧTranslation . . ⲧⲧTranslation . . tt
767II. The Discourse on Mary Theotokos by Cyril, Arch-II. The Discourse on Mary Theotokos by Cyril, Arch-II. The Discourse on Mary Theotokos by Cyril, Arch-
768bishop of Jerusalem, describing her humanbishop of Jerusalem, describing her humanbishop of Jerusalem, describing her human
769origin and death.origin and death.origin and death.
770Summary . . 2 ϫⲓ̇Summary . . 2 ϭⲓSummary . . 2 ċi
771Coptic Text . . . . 4Coptic Text . . . . 4Coptic Text . . . . 4
772Translation . . . . . 626Translation . . . . . 626Translation . . . . . 626
773III. The Discourse by Demetrius, Archbishop ofIII. The Discourse by Demetrius, Archbishop ofIII. The Discourse by Demetrius, Archbishop of
774Antioch, on the birth, according to the flesh,Antioch, on the birth, according to the flesh,Antioch, on the birth, according to the flesh,
775of God the Word, and on the Virgin Mary.of God the Word, and on the Virgin Mary.of God the Word, and on the Virgin Mary.
776Summary . . . IxxxiSummary . . . IxxxiSummary . . . Ixxxi
777Coptic Text . . . . ⲧ︦Coptic Text . . . . ⲦCoptic Text . . . . T
778Translation . . . . . 652Translation . . . . . 652Translation . . . . . 652
779IV. The Discourse of Apa Epiphanius, Bishop ofIV. The Discourse of Apa Epiphanius, Bishop ofIV. The Discourse of Apa Epiphanius, Bishop of
780Cyprus, on the Holy Virgin, Mary Theotokos.Cyprus, on the Holy Virgin, Mary Theotokos.Cyprus, on the Holy Virgin, Mary Theotokos.
781Summary . 2 . IxxxixSummary . 2 . IxxxixSummary . 2 . Ixxxix
782Coptic Text . ) . . . 120Coptic Text . ) . . . 120Coptic Text . ) . . . 120
783Translation . . . . 699Translation . . . . 699Translation . . . . 699
page 34
784XXviXXviXXvi
785VILVILVIL
786VILVILVIL
787VIILVIILVIIL
788IX.IX.IX.
789CONTENTSCONTENTSCONTENTS
790PAGEPAGEPAGE
791The Discourse of Saint Cyril, Archbishop of Rakote,The Discourse of Saint Cyril, Archbishop of Rakote,The Discourse of Saint Cyril, Archbishop of Rakote,
792on the Virgin Mary.on the Virgin Mary.on the Virgin Mary.
793Summary : . . ⲥⲓϯSummary : . . ⲥⲓϯSummary : . . siti
794Coptic Text . . . . . 139Coptic Text . . . . . 139Coptic Text . . . . . 139
795Translation . . . . 717Translation . . . . 717Translation . . . . 717
796The Teaching of Apa Psote, the great Bishop ofThe Teaching of Apa Psote, the great Bishop ofThe Teaching of Apa Psote, the great Bishop of
797Psoi.Psoi.Psoi.
798Summary . . . . XciiSummary . . . . XciiSummary . . . . Xcii
799Coptic Text . : . ⲧⲧⲧCoptic Text . : . ⲧⲧⲧCoptic Text . : . ttt
800Translation . : ; . . 725Translation . : ; . . 725Translation . : ; . . 725
801The Discourse on the Compassion of God, andThe Discourse on the Compassion of God, andThe Discourse on the Compassion of God, and
802on the freedom of speech by the Archangelon the freedom of speech by the Archangelon the freedom of speech by the Archangel
803Michael, by Severus, Archbishop of Antioch.Michael, by Severus, Archbishop of Antioch.Michael, by Severus, Archbishop of Antioch.
804Summary : 2 . . ϫⲥⲩⲓ̀Summary : 2 . . ϫⲥⲩⲓ̀Summary : 2 . . gsiì
805Coptic Text . . . . . 156Coptic Text . . . . . 156Coptic Text . . . . . 156
806Translation . . . : . 735Translation . . . : . 735Translation . . . : . 735
807The Discourse of Cyril, Archbishop of Jerusalem,The Discourse of Cyril, Archbishop of Jerusalem,The Discourse of Cyril, Archbishop of Jerusalem,
808on the discovery of the Cross, and on theon the discovery of the Cross, and on theon the discovery of the Cross, and on the
809baptism of Isaac the Samaritan.baptism of Isaac the Samaritan.baptism of Isaac the Samaritan.
810Summary . . . 5 Ϥ︦Summary . . . 5 ϥSummary . . . 5 f
811Coptic Text . . . . . 183Coptic Text . . . . . 183Coptic Text . . . . . 183
812Translation . . . . . 761Translation . . . . . 761Translation . . . . . 761
813The Martyrdom of Saint Mercurius the General.The Martyrdom of Saint Mercurius the General.The Martyrdom of Saint Mercurius the General.
814Summary ⲙⲛ . . . exiilSummary ⲛⲉⲙ . . . exiilSummary nem . . . exiil
815Coptic Text . 2 . . . 231Coptic Text . 2 . . . 231Coptic Text . 2 . . . 231
816Translation . . : 2 . 809Translation . . : 2 . 809Translation . . : 2 . 809
817The Martyrdom and Miracles of Mercurius theThe Martyrdom and Miracles of Mercurius theThe Martyrdom and Miracles of Mercurius the
818General.General.General.
819Summary . : : . . exviilSummary . : : . . exviilSummary . : : . . exviil
820Coptic Text . . . . . 256Coptic Text . . . . . 256Coptic Text . . . . . 256
821Translation . . . . . 828Translation . . . . . 828Translation . . . . . 828
822The Encomium of Acacius, Bishop of Caesarea,The Encomium of Acacius, Bishop of Caesarea,The Encomium of Acacius, Bishop of Caesarea,
823on Mercurius the Martyr.on Mercurius the Martyr.on Mercurius the Martyr.
824Summary . . . CXX VIIISummary . . . CXX VIIISummary . . . CXX VIII
825Coptic Text . . : : . 283Coptic Text . . : : . 283Coptic Text . . : : . 283
826Translation . : . . . 855Translation . : . . . 855Translation . : . . . 855
page 35
827XII.XII.XII.
828XIII.XIII.XIII.
829XIV.XIV.XIV.
830XV.XV.XV.
831XVIXVIXVI
832XVIIXVIIXVII
833XVIIIXVIIIXVIII
834CONTENTS xxvilCONTENTS xxvilCONTENTS xxvil
835PAGEPAGEPAGE
836A Discourse on the Archangel Gabriel by Celes-A Discourse on the Archangel Gabriel by Celes-A Discourse on the Archangel Gabriel by Celes-
837tinus, Archbishop of Rome.tinus, Archbishop of Rome.tinus, Archbishop of Rome.
838Summary . . . GEERSummary . . . GEERSummary . . . GEER
839Coptic Text . . . . . 300Coptic Text . . . . . 300Coptic Text . . . . . 300
840Translation . . 2 . 72Translation . . 2 . 72Translation . . 2 . 72
841The Encomium of Theodosius, Archbishop ofThe Encomium of Theodosius, Archbishop ofThe Encomium of Theodosius, Archbishop of
842Alexandria, on Saint Michael the Archangel.Alexandria, on Saint Michael the Archangel.Alexandria, on Saint Michael the Archangel.
843Summary : : . CXXXVSummary : : . CXXXVSummary : : . CXXXV
844Coptic Text . . . . . 321Coptic Text . . . . . 321Coptic Text . . . . . 321
845Translation . : : : . 893Translation . : : : . 893Translation . : : : . 893
846[Histories of the Monks in the Egyptian Desert[Histories of the Monks in the Egyptian Desert[Histories of the Monks in the Egyptian Desert
847by Paphnutius. |by Paphnutius. |by Paphnutius. |
848Summary : : 2 . ⲥⲩSummary : : 2 . ⲥⲩSummary : : 2 . si
849Coptic Text . . . . . 432Coptic Text . . . . . 432Coptic Text . . . . . 432
850Translation . : . : . 948Translation . : . : . 948Translation . : . : . 948
851The Prayer of Saint Athanasius when dying.The Prayer of Saint Athanasius when dying.The Prayer of Saint Athanasius when dying.
852Summary : . 2 . clvilSummary : . 2 . clvilSummary : . 2 . clvil
853Coptic Text . . . : . 503Coptic Text . . . : . 503Coptic Text . . . : . 503
854Translation . . . . . 1012Translation . . . . . 1012Translation . . . . . 1012
855The Discourse on Saint Michael the ArchangelThe Discourse on Saint Michael the ArchangelThe Discourse on Saint Michael the Archangel
856by Timothy, Archbishop of Alexandria.by Timothy, Archbishop of Alexandria.by Timothy, Archbishop of Alexandria.
857Summary . . . . clviiSummary . . . . clviiSummary . . . . clvii
858Coptic Text . . . . . bl12Coptic Text . . . . . bl12Coptic Text . . . . . bl12
859Translation . : . . . 1021Translation . : . . . 1021Translation . : . . . 1021
860Encomium on the Archangel Raphael by SaintEncomium on the Archangel Raphael by SaintEncomium on the Archangel Raphael by Saint
861John Chrysostom (incomplete).John Chrysostom (incomplete).John Chrysostom (incomplete).
862Summary . 5 : ⲉSummary . 5 : ⲉSummary . 5 : e
863Coptic Text . . . : . b26Coptic Text . . . : . b26Coptic Text . . . : . b26
864Translation . . . . . 1034Translation . . . . . 1034Translation . . . . . 1034
865The Apocalypse of Paul (incomplete).The Apocalypse of Paul (incomplete).The Apocalypse of Paul (incomplete).
866Summary . . : . clxiiSummary . . : . clxiiSummary . . : . clxii
867Coptic Text . 3 . . . b34Coptic Text . 3 . . . b34Coptic Text . 3 . . . b34
868Translation . . . . . 1043Translation . . . . . 1043Translation . . . . . 1043
page 36
869ϫϫ︦ⲅⲓ CONTENTSϫϫ︦ⲅⲓ CONTENTSgg︦gi CONTENTS
870Ⲥⲟⲣⲧⲓⲥ Forms oF GREEK WORDSⲤⲟⲣⲧⲓⲥ Forms oF GREEK WORDSSortis Forms oF GREEK WORDS
871Names or Persoxs, COUNTRIES, ETC.Names or Persoxs, COUNTRIES, ETC.Names or Persoxs, COUNTRIES, ETC.
872Foreriey WorbsForeriey WorbsForeriey Worbs
873APPENDIXAPPENDIXAPPENDIX
874Tue MArTYRDOM OF ABSADI AND ALANIKOS .Tue MArTYRDOM OF ABSADI AND ALANIKOS .Tue MArTYRDOM OF ABSADI AND ALANIKOS .
875Tue MarTyrRDOM OF ABSADI AND ALANIKOS (from theTue MarTyrRDOM OF ABSADI AND ALANIKOS (from theTue MarTyrRDOM OF ABSADI AND ALANIKOS (from the
876Ethiopic Synaxarivin)Ethiopic Synaxarivin)Ethiopic Synaxarivin)
877Tue MarTyrDOM OF MERCURIUSTue MarTyrDOM OF MERCURIUSTue MarTyrDOM OF MERCURIUS
878Oriextar Ⲙ︦. Nos. 6806 a, 6780, axp 6800Oriextar ⲙ. Nos. 6806 a, 6780, axp 6800Oriextar m. Nos. 6806 a, 6780, axp 6800
page 37
879II.II.II.
880Ⲙ︦.Ⲙ.M.
881ⲩⲨY
882VI.VI.VI.
883VII.VII.VII.
884VIIIVIIIVIII
885IX.IX.IX.
886XI.XI.XI.
887XII.XII.XII.
888XIILXIILXIIL
889Iv.Iv.Iv.
890PLATESPLATESPLATES
891Oriental 7030, Fol. 410. Illustrating initials, the red-Oriental 7030, Fol. 410. Illustrating initials, the red-Oriental 7030, Fol. 410. Illustrating initials, the red-
892dotted ⲙ, and side marks.dotted ⲙ, and side marks.dotted m, and side marks.
893Oriental 7030, Fol. 1 ¢. Illustrating the main title,Oriental 7030, Fol. 1 ¢. Illustrating the main title,Oriental 7030, Fol. 1 ¢. Illustrating the main title,
894with decorated border and initial.with decorated border and initial.with decorated border and initial.
895Oriental 6784, Fol. 3. Illustrating initials, side marks,Oriental 6784, Fol. 3. Illustrating initials, side marks,Oriental 6784, Fol. 3. Illustrating initials, side marks,
896and writing generally.and writing generally.and writing generally.
897Oriental 6784, Fol. 1 ¢. Illustrating an ornamentalOriental 6784, Fol. 1 ¢. Illustrating an ornamentalOriental 6784, Fol. 1 ¢. Illustrating an ornamental
898head-piece and writing of the title, and shewinghead-piece and writing of the title, and shewinghead-piece and writing of the title, and shewing
899mutilated passages.mutilated passages.mutilated passages.
900Oriental 6784, Fol. 23 Colophon and text whichOriental 6784, Fol. 23 Colophon and text whichOriental 6784, Fol. 23 Colophon and text which
901probably contained the scribe’s name and the date.probably contained the scribe’s name and the date.probably contained the scribe’s name and the date.
902Oriental 7597. Fol. 2 a. Illustrating decorated title,Oriental 7597. Fol. 2 a. Illustrating decorated title,Oriental 7597. Fol. 2 a. Illustrating decorated title,
903and drawings on the lower margin.and drawings on the lower margin.and drawings on the lower margin.
904Oriental 7597, Fol. 106. Illustrating decorated titleOriental 7597, Fol. 106. Illustrating decorated titleOriental 7597, Fol. 106. Illustrating decorated title
905and initial, and drawings of animals on the lowerand initial, and drawings of animals on the lowerand initial, and drawings of animals on the lower
906margin.margin.margin.
907Oriental 7597, Fol. 11 «. Illustrating the writing andOriental 7597, Fol. 11 «. Illustrating the writing andOriental 7597, Fol. 11 «. Illustrating the writing and
908the cherub (?) on the upper margin.the cherub (?) on the upper margin.the cherub (?) on the upper margin.
909Oriental 6799, Fol. 1b. Shewing the decorated crossOriental 6799, Fol. 1b. Shewing the decorated crossOriental 6799, Fol. 1b. Shewing the decorated cross
910which forms the frontispiece to the manuscript.which forms the frontispiece to the manuscript.which forms the frontispiece to the manuscript.
911. Oriental 6799, Fol. 2 ¢. Illustrating the decorated title. Oriental 6799, Fol. 2 ¢. Illustrating the decorated title. Oriental 6799, Fol. 2 ¢. Illustrating the decorated title
912and initial.and initial.and initial.
913Oriental 6799, Fol. 135. Illustrating the writing, theOriental 6799, Fol. 135. Illustrating the writing, theOriental 6799, Fol. 135. Illustrating the writing, the
914large plain initials, quotation marks, ⲥ.large plain initials, quotation marks, ⲥ.large plain initials, quotation marks, s.
915Oriental 6799, Fol. 40 a. Illustrating the mutilatedOriental 6799, Fol. 40 a. Illustrating the mutilatedOriental 6799, Fol. 40 a. Illustrating the mutilated
916condition of some of the leaves, and reproducingcondition of some of the leaves, and reproducingcondition of some of the leaves, and reproducing
917the Colophon and date.the Colophon and date.the Colophon and date.
918Oriental 6801, Fol. 11 @. Illustrating typical page ofOriental 6801, Fol. 11 @. Illustrating typical page ofOriental 6801, Fol. 11 @. Illustrating typical page of
919text, and large initials.text, and large initials.text, and large initials.
page 38
920XV.XV.XV.
921XVIXVIXVI
922XVII.XVII.XVII.
923XVIII.XVIII.XVIII.
924ⲓⲒI
925XX.XX.XX.
926XXII.XXII.XXII.
927XXIII.XXIII.XXIII.
928XXIV.XXIV.XXIV.
929XXV.XXV.XXV.
930XXVLXXVLXXVL
931XXVILXXVILXXVIL
932PLATESPLATESPLATES
933. Oriental 6801, Fol. 1a. Reproduction of the stele. Oriental 6801, Fol. 1a. Reproduction of the stele. Oriental 6801, Fol. 1a. Reproduction of the stele
934given to the shrine of St. Mercurius by the Jewgiven to the shrine of St. Mercurius by the Jewgiven to the shrine of St. Mercurius by the Jew
935Gaipios. The Saint is seen on horsebackGaipios. The Saint is seen on horsebackGaipios. The Saint is seen on horseback
936driving his spear into the Jew, who fell fromdriving his spear into the Jew, who fell fromdriving his spear into the Jew, who fell from
937his camel when he tried to ride. over thehis camel when he tried to ride. over thehis camel when he tried to ride. over the
938guardian of the shrine.guardian of the shrine.guardian of the shrine.
939Oriental 6801, Fol. 2a. Illustrating the decoratedOriental 6801, Fol. 2a. Illustrating the decoratedOriental 6801, Fol. 2a. Illustrating the decorated
940border of the title and the marginal ornaments.border of the title and the marginal ornaments.border of the title and the marginal ornaments.
941Oriental 6302, ol. 124. Illustrating a typical pageOriental 6302, ol. 124. Illustrating a typical pageOriental 6302, ol. 124. Illustrating a typical page
942of the text and the cross on the outer edge.of the text and the cross on the outer edge.of the text and the cross on the outer edge.
943Oriental 6802, Fol. 2. Illustrating the decoratedOriental 6802, Fol. 2. Illustrating the decoratedOriental 6802, Fol. 2. Illustrating the decorated
944border of a title and quotation marks.border of a title and quotation marks.border of a title and quotation marks.
945Oriental 6802, Fol. 35. Illustrating initials andOriental 6802, Fol. 35. Illustrating initials andOriental 6802, Fol. 35. Illustrating initials and
946the marginal decoration of some of the pages.the marginal decoration of some of the pages.the marginal decoration of some of the pages.
947Oriental 7028, Fol. 90. Illustrating a typical pageOriental 7028, Fol. 90. Illustrating a typical pageOriental 7028, Fol. 90. Illustrating a typical page
948of text.of text.of text.
949Oriental 7028, Fol. ϥ. Illustrating the decoratedOriental 7028, Fol. Ϥ. Illustrating the decoratedOriental 7028, Fol. F. Illustrating the decorated
950border of the title-page.border of the title-page.border of the title-page.
951. Oriental 7028, Fol. 25 a. Illustrating the decorated. Oriental 7028, Fol. 25 a. Illustrating the decorated. Oriental 7028, Fol. 25 a. Illustrating the decorated
952border of a title and initial letter. Foll. 25 andborder of a title and initial letter. Foll. 25 andborder of a title and initial letter. Foll. 25 and
95326 do not belong to the volume whence came26 do not belong to the volume whence came26 do not belong to the volume whence came
954the Encomium on Gabriel.the Encomium on Gabriel.the Encomium on Gabriel.
955Oriental 7028, Fol. 14. Illustrating obliteration ofOriental 7028, Fol. 14. Illustrating obliteration ofOriental 7028, Fol. 14. Illustrating obliteration of
956parts of the Colophon in Coptic, and shewing date.parts of the Colophon in Coptic, and shewing date.parts of the Colophon in Coptic, and shewing date.
957Oriental 7021, Fol. 1 «. Portrait of St. Michael theOriental 7021, Fol. 1 «. Portrait of St. Michael theOriental 7021, Fol. 1 «. Portrait of St. Michael the
958Archangel with wings and a halo, and holdingArchangel with wings and a halo, and holdingArchangel with wings and a halo, and holding
959a spear.a spear.a spear.
960Oriental 7021, Fol. ϥ. [Illustrating the decoratedOriental 7021, Fol. Ϥ. [Illustrating the decoratedOriental 7021, Fol. F. [Illustrating the decorated
961border of the title.border of the title.border of the title.
962Oriental 7021, Fol. 49 a. Illustrating tail-piece andOriental 7021, Fol. 49 a. Illustrating tail-piece andOriental 7021, Fol. 49 a. Illustrating tail-piece and
963shewing the date written in Greek.shewing the date written in Greek.shewing the date written in Greek.
964Oriental 7021, Fol. 490. Shewing how the ink onOriental 7021, Fol. 490. Shewing how the ink onOriental 7021, Fol. 490. Shewing how the ink on
965Fol. 49 a has soaked through, and giving theFol. 49 a has soaked through, and giving theFol. 49 a has soaked through, and giving the
966Coptic text of the Colophon.Coptic text of the Colophon.Coptic text of the Colophon.
967Oriental 6781, Fol. 3 a. Illustrating a typical pageOriental 6781, Fol. 3 a. Illustrating a typical pageOriental 6781, Fol. 3 a. Illustrating a typical page
968of text, and shewing decorated initials andof text, and shewing decorated initials andof text, and shewing decorated initials and
969marginal decorations.marginal decorations.marginal decorations.
page 39
970XXVIIIXXVIIIXXVIII
971XXIX.XXIX.XXIX.
972XXX.XXX.XXX.
973XXX.XXX.XXX.
974XXXIIXXXIIXXXII
975XXXIILXXXIILXXXIIL
976XXXIV.XXXIV.XXXIV.
977XXXV.XXXV.XXXV.
978XXXVLXXXVLXXXVL
979XXXVIILXXXVIILXXXVIIL
980XXXVIIILXXXVIIILXXXVIIIL
981XXXIX.XXXIX.XXXIX.
982XL.XL.XL.
983PLATES XxX1PLATES XxX1PLATES XxX1
984Oriental 6781, Fol. 7¢. Illustrating marginal orna-Oriental 6781, Fol. 7¢. Illustrating marginal orna-Oriental 6781, Fol. 7¢. Illustrating marginal orna-
985ments, and reproducing a fabulous animal withments, and reproducing a fabulous animal withments, and reproducing a fabulous animal with
986two birds’ heads.two birds’ heads.two birds’ heads.
987Oriental 6781, Fol. 7 b. Illustrating marginalOriental 6781, Fol. 7 b. Illustrating marginalOriental 6781, Fol. 7 b. Illustrating marginal
988ornaments, and reproducing a fabulous animalornaments, and reproducing a fabulous animalornaments, and reproducing a fabulous animal
989with wings.with wings.with wings.
990Oriental 6781, Fol. 9 6, Illustrating marginalOriental 6781, Fol. 9 6, Illustrating marginalOriental 6781, Fol. 9 6, Illustrating marginal
991decorations, and reproducing a fabulous animal.decorations, and reproducing a fabulous animal.decorations, and reproducing a fabulous animal.
992Oriental 6781, Fol. 15 «. Illustrating marginalOriental 6781, Fol. 15 «. Illustrating marginalOriental 6781, Fol. 15 «. Illustrating marginal
993decorations, and reproducing a bird.decorations, and reproducing a bird.decorations, and reproducing a bird.
994Oriental 7029, Fol. 6a. Illustrating a typical pageOriental 7029, Fol. 6a. Illustrating a typical pageOriental 7029, Fol. 6a. Illustrating a typical page
995of text, and shewing the projection of lettersof text, and shewing the projection of lettersof text, and shewing the projection of letters
996into the upper margin.into the upper margin.into the upper margin.
997Oriental 7029, Fol. 60 b. Illustrating the dis-Oriental 7029, Fol. 60 b. Illustrating the dis-Oriental 7029, Fol. 60 b. Illustrating the dis-
998coloration of leaves by smoke and fire.coloration of leaves by smoke and fire.coloration of leaves by smoke and fire.
999Oriental 7029, Fol, 73 a. Illustrating the divisionOriental 7029, Fol, 73 a. Illustrating the divisionOriental 7029, Fol, 73 a. Illustrating the division
1000of words and the punctuation.of words and the punctuation.of words and the punctuation.
1001Oriental 7029, Fol. 67 b. Illustrating the tail-pieceOriental 7029, Fol. 67 b. Illustrating the tail-pieceOriental 7029, Fol. 67 b. Illustrating the tail-piece
1002of a title, and shewing a large decorated initial.of a title, and shewing a large decorated initial.of a title, and shewing a large decorated initial.
1003Oriental 7029, Fol. 76a. Colophon and date.Oriental 7029, Fol. 76a. Colophon and date.Oriental 7029, Fol. 76a. Colophon and date.
1004Oriental 7029, Tol. 760. Colophon and doubleOriental 7029, Tol. 760. Colophon and doubleOriental 7029, Tol. 760. Colophon and double
1005date.date.date.
1006Oriental 7029, Fol. 77 a. Colophon (continued).Oriental 7029, Fol. 77 a. Colophon (continued).Oriental 7029, Fol. 77 a. Colophon (continued).
1007Oriental 7023, Fol 8b. Illustrating a typical pageOriental 7023, Fol 8b. Illustrating a typical pageOriental 7023, Fol 8b. Illustrating a typical page
1008of text,of text,of text,
1009Oriental 7023, Fol. 37h. Colophon and date.Oriental 7023, Fol. 37h. Colophon and date.Oriental 7023, Fol. 37h. Colophon and date.
page 40
page 41
1010INTRODUCTIONINTRODUCTIONINTRODUCTION
1011I. DESCRIPTION OF THE MANUSCRIPTSI. DESCRIPTION OF THE MANUSCRIPTSI. DESCRIPTION OF THE MANUSCRIPTS
10121. OrienTAL, No. 7030.1. OrienTAL, No. 7030.1. OrienTAL, No. 7030.
1013Tuts manuscript contains 43 vellum leaves measuringTuts manuscript contains 43 vellum leaves measuringTuts manuscript contains 43 vellum leaves measuring
1014from 112 to 12in. in length by about 8%in. in width.from 112 to 12in. in length by about 8%in. in width.from 112 to 12in. in length by about 8%in. in width.
1015The volume was very much used in ancient days, for theThe volume was very much used in ancient days, for theThe volume was very much used in ancient days, for the
1016outer margins of the leaves are soiled and worn and torn.outer margins of the leaves are soiled and worn and torn.outer margins of the leaves are soiled and worn and torn.
1017The pagination runs from X-OH, then we have ⲡ︦ⲁ︦-ⲡ︦ⲏ︦.The pagination runs from X-OH, then we have 81-88.The pagination runs from X-OH, then we have 81-88.
1018The quires are six in number, and are signed by letters.The quires are six in number, and are signed by letters.The quires are six in number, and are signed by letters.
1019The first three contain eight leaves each, the fourth andThe first three contain eight leaves each, the fourth andThe first three contain eight leaves each, the fourth and
1020fifth quires contain seven leaves each, and the last quirefifth quires contain seven leaves each, and the last quirefifth quires contain seven leaves each, and the last quire
1021contains only five leaves. The leaves vary greatly in colourcontains only five leaves. The leaves vary greatly in colourcontains only five leaves. The leaves vary greatly in colour
1022and thickness, and some are spotted with grease and stainedand thickness, and some are spotted with grease and stainedand thickness, and some are spotted with grease and stained
1023with water. Ⲃⲟ. 11-14 are written in a different hand, andwith water. Ⲃⲟ. 11-14 are written in a different hand, andwith water. Bo. 11-14 are written in a different hand, and
1024take the place of illegible or missing leaves. A tear in Fol, 32take the place of illegible or missing leaves. A tear in Fol, 32take the place of illegible or missing leaves. A tear in Fol, 32
1025has been repaired by sewing, and the thread which joins thehas been repaired by sewing, and the thread which joins thehas been repaired by sewing, and the thread which joins the
1026edges is still in place. Fach page is filled with two columnsedges is still in place. Fach page is filled with two columnsedges is still in place. Fach page is filled with two columns
1027of writing, containing from 28 to 30 lines. The writing isof writing, containing from 28 to 30 lines. The writing isof writing, containing from 28 to 30 lines. The writing is
1028bold and good. The initials are usually written in black ink,bold and good. The initials are usually written in black ink,bold and good. The initials are usually written in black ink,
1029and decorated with red borders, but sometimes the reverse isand decorated with red borders, but sometimes the reverse isand decorated with red borders, but sometimes the reverse is
1030the case (e.g. Koll. 4, 7, 19). The letter ⲙ is often filledthe case (e.g. Koll. 4, 7, 19). The letter ⲙ is often filledthe case (e.g. Koll. 4, 7, 19). The letter m is often filled
1031with a large red dot. One of the best pages of writing inwith a large red dot. One of the best pages of writing inwith a large red dot. One of the best pages of writing in
1032the volume is illustrated by Plate I. The only piece ofthe volume is illustrated by Plate I. The only piece ofthe volume is illustrated by Plate I. The only piece of
1033decoration in the volume is found on Fol. 1« (see Plate II),decoration in the volume is found on Fol. 1« (see Plate II),decoration in the volume is found on Fol. 1« (see Plate II),
1034and consists of a narrow plaited-work border painted in red andand consists of a narrow plaited-work border painted in red andand consists of a narrow plaited-work border painted in red and
1035black. Bound up with the manuscript are some fragments ofblack. Bound up with the manuscript are some fragments ofblack. Bound up with the manuscript are some fragments of
1036older books which were used by the monks of Ⲕⲱⲃ forolder books which were used by the monks of ⲕⲱⲃ forolder books which were used by the monks of kōb for
1037padding in the original binding. On one of these is a portionpadding in the original binding. On one of these is a portionpadding in the original binding. On one of these is a portion
1038of the ‘Encomium of Eustathius, Bishop of Traké, on Saintof the ‘Encomium of Eustathius, Bishop of Traké, on Saintof the ‘Encomium of Eustathius, Bishop of Traké, on Saint
1039Michael the Archangel’, in the dialect of Upper Egypt. ItMichael the Archangel’, in the dialect of Upper Egypt. ItMichael the Archangel’, in the dialect of Upper Egypt. It
1040reads : ⲡⲉϫⲁϥ ⲛⲁⲥ ϫⲉ ⲛϣ[ⲉⲣⲉ] ⲉⲧ ϩⲙ ⲡⲉⲥⲙⲟⲧ ⲛreads: ⲡⲉϫⲁϥ ⲛⲁⲥ ϫⲉ ⲛ̀ϣⲉⲣⲉ ⲉⲧ ϧⲉⲛ ⲡ̀ⲥ̀ⲙⲟⲧ ⲛreads: pegaf nas je ǹṡere et xen p̀·s̀mot n
1041ⲧⲙⲟⲛⲁⲭⲏ • ⲡⲉϫⲁϥ ⲛⲁⲥ ϫⲉ ⲛ ϣⲁ[ϫⲉ] ⲛⲧ ⲁⲣϫⲟⲟⲥⲧ̀ⲙⲟⲛⲁⲭⲏ: ⲡⲉϫⲁϥ ⲛⲁⲥ ϫⲉ ⲛ ⲥⲁϫⲓ ⲛ̀ⲧ ⲁⲣϫⲟⲟⲥt̀monaṡy: pegaf nas je n saji ǹt argoos
1042ⲥⲥs
page 42
1043XXXIV INTRODUCTIONXXXIV INTRODUCTIONXXXIV INTRODUCTION
1044ϫⲉ ⲙⲡⲉ ϩⲟⲟⲩⲧ ⲛ ⲟⲩⲱⲧ [ⲓ ⲉ] ϩⲟⲩⲛ ϩⲙ ⲡⲣⲱ[ⲙ] ⲡⲁϫⲉ ⲙ̀ⲡⲉ ϩⲱⲟⲩⲧ ⲛ ⲟⲩⲱⲧ ⲓ̀ ⲉ ϩⲟⲩⲛ ϧⲉⲛ ⲡⲣⲱⲙ ⲡⲁje m̀pe hōout n ouōt ì e houn xen prōm pa
1045ⲙⲁ ϫⲓⲛ ⲛⲧⲁ ⲡⲁ ϩⲁⲓ ⲙⲟⲩ • ⲙ[ⲡ]ⲣ ⲱⲣⲕ ⲛ ⲗⲁⲁⲩⲙⲁ ϫⲓⲛ ⲉ̀ⲧⲁ ⲡⲁ ϩⲁⲓ ⲙⲟⲩ: ⲙ̀ⲡⲉⲣ ⲱⲣⲕ ⲛ ⲗⲁⲁⲩma jin èta pa hai mou: m̀per ōrk n laav
1046ⲛ ⲁⲛⲁϣ • ⲧⲉⲛⲟⲩ ⲉⲓⲥ ϩⲏⲏⲧⲉ app ⲛⲟⲃⲉ • ⲁⲩⲱ ⲧⲕⲉⲁ‐
1047ⲛⲟⲙⲓⲁ • ⲁⲣϫⲟⲕⲉⲥ ⲉ ⲃⲟⲗ • ⲉⲓⲥ ϩⲏⲏⲧⲉ ⲁⲣϫⲓ ϭⲟⲗ •ⲛ ⲁⲛⲁϣ: ϯⲛⲟⲩ ⲓⲥ ϩⲏⲡⲡⲉ app ⲛⲟⲃⲓ: ⲟⲩⲟϩ ⲧ̀ⲕⲉⲁ̀ⲛⲟⲙⲓⲁ: ⲁⲣϫⲟⲕⲉⲥ ⲉ ⲃⲟⲗ: ⲓⲥ ϩⲏⲡⲡⲉ ⲁⲣϭⲓ ϭⲟⲗ:n anaṡ: tinou is hyppe app novi: ouoh t̀keànomia: argokes e vol: is hyppe arċi ċol:
1048ⲁⲣⲱⲣⲕ ⲛ ⲛⲟⲩϫ • ⲙⲏ ⲙⲡⲣ ϫⲟⲟⲥ ⲛⲁⲓ ϩⲁ ⲑⲏ • ⲛⲁⲣⲱⲣⲕ ⲛ ⲛⲟⲩϫ: ⲙⲏ ⲙ̀ⲡⲉⲣ ϫⲟⲥ ⲛⲁⲓ ϧⲁ ⲑⲏ: ⲛarōrk n noug: my m̀per gos nai xa θy: n
1049ⲟⲩⲕⲟⲩⲓ ϫⲉ ⲕⲁⲁⲧ ⲛ ϣⲟⲣⲡ ⲛⲧⲁⲃⲱⲕ ⲉ ϩⲟⲩⲛ ⲉ ⲡⲁⲟⲩⲕⲟⲩϫⲓ ϫⲉ ⲭⲁⲧ ⲛ ϣⲟⲣⲡ ⲛ̀ⲧⲁⲃⲱⲕ ⲉ ϩⲟⲩⲛ ⲉ ⲡⲁoukouji je kat n ṡorp ǹtavōk e houn e pa
1050ⲕⲟⲓⲧⲱⲛ • ⲧⲁⲥⲕⲉⲡⲧⲉⲓ ⲙⲙⲟⲓ ⲙⲛ ⲡⲁⲕⲟⲩⲗⲁⲧⲱⲣ • ⲛⲧⲁⲕⲟⲓⲧⲱⲛ: ⲧⲁⲥⲕⲉⲡⲧⲉⲓ ⲙ̀ⲙⲟⲓ ⲛⲉⲙ ⲡⲁⲕⲟⲩⲗⲁⲧⲱⲣ: ⲉ̀ⲧⲁkoitōn: taskeptei m̀moi nem pakoulatōr: èta
1051ⲡⲁ ϩⲁⲓ ⲧⲁⲁⲧ ⲉ ⲧⲟⲟⲧϥ • ϩⲓ ⲑⲏ ⲉ ⲧⲣⲉϥ ⲉⲓ ⲉ ⲃⲟⲗ ϩⲛⲡⲁ ϩⲁⲓ ⲧⲁⲁⲧ ⲉ ⲧⲟⲟⲧϥ: ϩⲓ ⲑⲏ ⲉ ⲑⲣⲉϥ ⲓ̀ ⲉ ⲃⲟⲗ ϧⲉⲛpa hai taat e tootf: hi θy e θref ì e vol xen
1052ⲥⲱⲙⲁ • ⲙⲏ ⲡⲕⲟⲩⲗⲁⲧⲱⲣ ⲟⲩϩⲟⲟⲩⲧ ⲁⲛ ⲡⲉ • ⲙⲏⲥⲱⲙⲁ: ⲙⲏ ⲡⲕⲟⲩⲗⲁⲧⲱⲣ ⲟⲩϩⲱⲟⲩⲧ ⲁⲛ ⲡⲉ: ⲙⲏsōma: my pkoulatōr ouhōout an pe: my
1053ϣⲁ ⲧⲏϩⲟⲩ ⲡⲕⲟⲩⲗⲁⲧⲱⲣ ⲉ ⲥϩⲓⲙⲉ ⲉⲛⲉϩ • ⲟⲩⲕ ⲟⲩⲛϣⲁ ⲧⲏϩⲟⲩ ⲡⲕⲟⲩⲗⲁⲧⲱⲣ ⲉ ⲥϩⲓⲙⲓ ⲉ̀ⲛⲉϩ: ⲟⲩⲕ ⲟⲩⲟⲛṡa tyhou pkoulatōr e s·himi èneh: ouk ouon
1054ⲉⲓⲥ [ϩⲏⲏ]ⲧⲉ ⲟⲩⲛ ϩⲟⲟⲩⲧ ⲛ ϩⲟⲩⲛ ⲙ ⲡⲟⲩⲕⲟⲓⲧⲱⲛⲓⲥ ϩⲏⲡⲡⲉ ⲟⲩⲟⲛ ϩⲱⲟⲩⲧ ⲛ ϩⲟⲩⲛ ⲙ ⲡⲟⲩⲕⲟⲓⲧⲱⲛis hyppe ouon hōout n houn m poukoitōn
1055ⲧⲉ[ⲛⲟⲩ] ATW ⲟⲛ ⲛ ⲛ ⲉϥϥ ⲙ ⲡⲕⲟⲓⲧⲱⲛ • ⲁⲣϫⲓ‐
1056ϭⲟⲗ ⲉ ϫⲱϥ • ⲁⲣ[ⲱⲣ]ⲕ ⲛ ⲛⲟⲩϫ ⲛ ϯⲛⲁϣⲡⲧⲟ ⲣⲱϯⲛⲟⲩ ATW ⲟⲛ ⲛ ⲛ ⲉϥϥ ⲙ ⲡ̀ⲕⲟⲓⲧⲱⲛ: ⲁⲣϫⲓϭⲟⲗ ⲉ ϫⲱϥ: ⲁⲣⲱⲣⲕ ⲛ ⲛⲟⲩϫ ⲛ ϯⲛⲁϣⲡⲧⲟ ⲣⲱtinou ATW on n n eff m p̀koitōn: arjiċol e gōf: arōrk n noug n tinaṡpto rō
1057ⲁⲛ • ⲙ ⲡⲁ(︦ⲥⲩ]ⲛⲅ[ⲉⲛⲏⲥ] ⲉ ⲡⲧⲏⲣϥ • ⲉⲣϯ ⲛⲧⲟⲩⲙⲛ‐
1058ⲧⲣⲙⲙⲁⲟ ⲧⲏⲣⲥ • ⲧⲉⲥϩⲓⲙⲉ ⲇⲉ ⲛ ⲥⲙⲛⲏ ⲉ ⲡⲉϩⲟⲩⲟⲁⲛ: ⲙ ⲡⲁⲥⲩⲛⲅⲉⲛⲏⲥ ⲉ ⲡ̀ⲧⲏⲣϥ: ⲉⲣϯ ⲛ̀ⲧⲉⲙ̀ⲛⲧⲣⲙⲙⲁⲟ ⲧⲏⲣⲥ: ⲧ̀ⲥ̀ϩⲓⲙⲓ ⲇⲉ ⲛ ⲥⲙⲛⲏ ⲉ ⲡ̀ϩⲟⲩⲟ̀an: m pasingenys e p̀tyrf: erti ǹtem̀ntrmmao tyrs: t̀s̀·himi ḋe n smny e p̀houò
1059ⲉⲩⲫⲏⲙⲓⲁ ⲧⲥⲩⲅⲕⲗⲏⲧⲓⲕⲏ ⲛⲁⲙⲉ • ⲁⲥⲛⲉⲧⲃ ⲣⲱⲥ ⲛⲉⲩⲫⲏⲙⲓⲁ ⲧ̀ⲥⲩⲅⲕⲗⲏⲧⲓⲕⲏ ⲛⲁⲙⲉ: ⲁⲥⲛⲉⲧⲃ ⲣⲱⲥ ⲛevfymia t̀sinklytiky name: asnetv rōs n
1060ⲥⲱⲃⲉ ϩⲛ ⲟⲩⲥⲱⲃⲉ ⲙ ⲡⲛ︦ⲛ︦ⲕ︦ⲟ︦ⲛ︦ • ⲡⲉϫⲁⲥ ⲙ ⲡⲇⲓⲁⲃⲟⲗⲟⲥⲥⲱⲃⲓ ϧⲉⲛ ⲟⲩⲥⲱⲃⲓ ⲙ ⲡⲛ︦ⲛ︦ⲕ︦ⲟ︦ⲛ︦: ⲡⲉϫⲁⲥ ⲙ ⲡ̀ⲇⲓⲁⲃⲟⲗⲟⲥsōvi xen ousōvi m pn︦n︦k︦o︦n︦: pegas m p̀diabolos
1061ⲙ ⲡⲉⲥⲙⲟⲧ ⲛ ⲧⲙⲟⲛⲁⲭⲏ • ϫⲉ ⲱ ⲧⲁ ⲥⲱⲛⲉ • ⲡⲉⲓ ϩⲱⲃⲙ ⲡ̀ⲥ̀ⲙⲟⲧ ⲛ ⲧ̀ⲙⲟⲛⲁⲭⲏ: ϫⲉ ⲱ̀ ⲧⲁ ⲥⲱⲛⲓ: ⲡⲁⲓ ϩⲱⲃm p̀·s̀mot n t̀monaṡy: je ṑ ta sōni: pai hōb
1062ϫⲉ ϩⲙⲟⲟⲥ ⲙⲛ ϩⲁⲓ ⲟⲩ ⲡⲁⲣⲁ ⲡⲁ ⲟⲩⲱϣ ⲡⲉ ⲡⲁⲓ •ϫⲉ ϩⲉⲙⲥⲓ ⲛⲉⲙ ϩⲁⲓ ⲟⲩ ⲡⲁⲣⲁ ⲡⲁ ⲟⲩⲱϣ ⲡⲉ ⲫⲁⲓ:je hemsi nem hai ou para pa ouōṡ pe fai:
1063ⲁⲩϯ ϫⲱ ⲙⲙⲟⲥ HA ϫⲉ ⲟⲩ ⲙⲟⲛⲟⲛ ⲛⲉⲭⲣⲏⲙⲁ ⲛⲧⲁⲩϯ ϫⲱ ⲙ̀ⲙⲟⲥ HA ϫⲉ ⲟⲩ ⲙⲟⲛⲟⲛ ⲛ̀ⲭⲣⲏⲙⲁ ⲛ̀ⲧavti gō m̀mos HA je ou monon ǹxryma ǹt
1064ⲁⲣⲉⲛⲧⲟⲩ ⲛⲁⲓ • ⲙⲛ ⲛⲉⲓ ⲕⲟⲥⲙⲏⲥⲓⲥ • ⲉ ⲧⲃⲉ ⲡⲁⲓ ϩⲱⲃⲁⲣⲉⲛⲧⲟⲩ ⲛⲁⲓ: ⲛⲉⲙ ⲛⲁⲓ ⲕⲟⲥⲙⲏⲥⲓⲥ: ⲉ ⲧⲃⲉ ⲫⲁⲓ ϩⲱⲃarentou nai: nem nai kosmysis: e tve fai hōb
1065ⲛⲓⲙ ⲉⲩⲉϣ ⲁⲛ ϯ ⲛⲁⲓ ⲛ ⲛⲉⲭⲣⲏⲙⲁ ⲧⲏⲣⲟⲩ ⲉⲧ ϩⲙⲛⲓⲃⲉⲛ ⲉⲩⲉϣ ⲁⲛ ϯ ⲛⲁⲓ ⲛ ⲛ̀ⲭⲣⲏⲙⲁ ⲧⲏⲣⲟⲩ ⲉⲧ ϧⲉⲛniven eveṡ an ti nai n ǹxryma tyrou et xen
1066ⲡⲁⲗⲗⲁⲧⲓⲟⲛ ⲛ ⲱⲛ[ⲛⲱ]ⲣⲓⲟⲥ ⲡⲣⲣⲟ, ⲁⲥ.ⲡⲁⲗⲗⲁⲧⲓⲟⲛ ⲛ ⲱⲛⲛⲱⲣⲓⲟⲥ ⲡ̀ⲟⲩⲣⲟ, ⲁⲥ.pallation n ōnnōrios p̀ouro, as.
1067At the end of the manuscript are two small slips of light-At the end of the manuscript are two small slips of light-At the end of the manuscript are two small slips of light-
1068coloured vellum, taken out of the original papyrus covers, oncoloured vellum, taken out of the original papyrus covers, oncoloured vellum, taken out of the original papyrus covers, on
1069which are written :which are written :which are written :
10701. ⲉⲅⲱ ⲁⲣⲭⲉⲗⲗⲓ̈ ⲉⲗⲁ ⲇⲓⲁⲕⲟ ⲡⲁⲓⲥ ⲧⲟⲩ ⲓ̈ⲱⲥⲏⲫ1. Ⲉⲅⲱ ⲁⲣⲭⲉⲗⲗⲓ̈ ⲉⲗⲁ ⲇⲓⲁⲕⲟ ⲡⲁⲓⲥ ⲧⲉ ⲓⲱⲥⲏⲫ1. Eġō arkelli ela ḋiako pais te iōsyf
1071ⲡⲣ︦ⲕ︦ⲥ︦ ⲡ︦ⲱ︦ⲗ︦ ⲗⲁ ⲇⲓⲟⲕⲗⲏ ⲯⲓⲁ •ⲡⲣ︦ⲕ︦ⲥ︦ ⲡ︦ⲱ︦ⲗ︦ ⲗⲁ ⲇⲓⲟⲕⲗⲏ ⲯⲓⲁ:pr︦k︦s︦ p︦ō︦l︦ la diokly psia:
1072. ⲉⲅⲱ ⲁⲭⲁⲣⲓⲁⲥ (?) ⲉⲗⲁ︦ⲭ︦ⲥ︦ ⲇⲓⲁⲕⲟⲛⲟⲩ ⲡϩⲓⲡⲉⲣⲉϯⲥ. Ⲉⲅⲱ ⲁⲭⲁⲣⲓⲁⲥ (?) ⲉⲗⲁ︦ⲭ︦ⲥ︦ ⲇⲓⲁⲕⲟⲛⲟⲩ ⲡϩⲓⲡⲉⲣⲉϯⲥ. Eġō akarias (?) ela︦k︦s︦ ḋiakonou phiperetis
1073ⲛ̄ ⲁⲃⲃⲁ ⲛⲓⲕⲟⲇⲓⲙⲟⲥ ⲉⲡⲓⲥⲕⲟⲡⲟⲩ ⲧⲡⲟⲗⲉⲟⲥ ⲑⲉⲥⲏ () •ⲛ ⲁⲃⲃⲁ ⲛⲓⲕⲟⲇⲓⲙⲟⲥ ⲉⲡⲓⲥⲕⲟⲡⲟⲩ ⲧ̀ⲡⲟⲗⲉⲟⲥ ⲑⲉⲥⲏ ():n abba nikoḋimos episkopou t̀poleos θesy ():
1074ⲟⲩⲟⲛ ⲛⲓⲙ ⲉⲧ ⲛⲁⲱϣ ⲡⲓ ⲥϩⲁⲓ ⲙⲁⲣϥ ⲥⲟⲡⲥⲡ̄ •ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧ ⲛⲁⲱϣ ⲡⲁⲓ ⲥ̀ϧⲁⲓ ⲙⲁⲣϥ ϯϩⲟ:ouon niven et naōṡ pai s̀xai marf tiho:
1075! For the text of the Encomium in the dialect of Lower Egypt see! For the text of the Encomium in the dialect of Lower Egypt see! For the text of the Encomium in the dialect of Lower Egypt see
1076my Saint Michael the Archangel, ⲣ. 106 (text).my Saint Michael the Archangel, ⲣ. 106 (text).my Saint Michael the Archangel, r. 106 (text).
page 43
1077DESCRIPTION OF THE MANUSCRIPTS xxxvDESCRIPTION OF THE MANUSCRIPTS xxxvDESCRIPTION OF THE MANUSCRIPTS xxxv
1078The first slip mentions Archelli (7) the deacon, the son ofThe first slip mentions Archelli (7) the deacon, the son ofThe first slip mentions Archelli (7) the deacon, the son of
1079Joseph, an ecclesiastic of the city of Latopolis, in Upper Egypt,Joseph, an ecclesiastic of the city of Latopolis, in Upper Egypt,Joseph, an ecclesiastic of the city of Latopolis, in Upper Egypt,
1080and gives a date, viz. the 711th (Ϣⲓⲁ) year of the Era ofand gives a date, viz. the 711th Ϣⲓⲁ year of the Era ofand gives a date, viz. the 711th Ṡia year of the Era of
1081Diocletian=a. 0. 995. As the Colophon of the manuscript isDiocletian=a. 0. 995. As the Colophon of the manuscript isDiocletian=a. 0. 995. As the Colophon of the manuscript is
1082wanting this date is of importance, for it proves beyond doubtwanting this date is of importance, for it proves beyond doubtwanting this date is of importance, for it proves beyond doubt
1083that the manuscript was written before the end of the tenththat the manuscript was written before the end of the tenththat the manuscript was written before the end of the tenth
1084century. The second slip was written by Acharias (?), thecentury. The second slip was written by Acharias (?), thecentury. The second slip was written by Acharias (?), the
1085deacon and servant of Abba Nicodemus, Bishop of the city ofdeacon and servant of Abba Nicodemus, Bishop of the city ofdeacon and servant of Abba Nicodemus, Bishop of the city of
1086Thesé (?), and he beseeches every one who reads this book toThesé (?), and he beseeches every one who reads this book toThesé (?), and he beseeches every one who reads this book to
1087pray for him. The manuseript contains one composition only :pray for him. The manuseript contains one composition only :pray for him. The manuseript contains one composition only :
1088The Encomium which Saint Apa Theodore, Archbishop ofThe Encomium which Saint Apa Theodore, Archbishop ofThe Encomium which Saint Apa Theodore, Archbishop of
1089Antioch, pronounced on the valiant Saint, the victoriousAntioch, pronounced on the valiant Saint, the victoriousAntioch, pronounced on the valiant Saint, the victorious
1090warrior of Antioch, the destroyer of the Persians, Saintwarrior of Antioch, the destroyer of the Persians, Saintwarrior of Antioch, the destroyer of the Persians, Saint
1091Theodore the Anatolian. ⲟⲩⲛ̄ⲕⲱⲙⲓⲟⲛ ⲉ ⲁϥⲧⲁⲟⲩⲟϥTheodore the Anatolian. ⲟⲩⲛ̄ⲕⲱⲙⲓⲟⲛ ⲉ ⲁϥⲧⲁⲩⲟϥTheodore the Anatolian. ounkōmion e aftavof
1092ⲛ̄ϭⲓ ⲡϩⲁⲅⲓⲟⲥ ⲁⲡⲁ ⲑⲉⲟⲇⲱⲣⲟⲥ • ⲡⲁⲣⲭⲏⲉⲡⲓⲥⲕⲟⲡⲟⲥ ⲛ̄ⲛ̀ϫⲉ ⲡ̀ⲁⲅⲓⲟⲥ ⲁⲡⲁ ⲑⲉⲟⲇⲱⲣⲟⲥ: ⲡⲓⲁⲣⲭⲓⲉ̀ⲡⲓⲥⲕⲟⲡⲟⲥ ⲛǹje p̀agios apa θeodōros: piarṡièpiskopos n
1093ⲧⲁⲛⲧⲓⲟ̄ⲭⲓⲁ • ⲉ ⲁϥⲧⲁⲟⲩⲟϥ ⲉ ⲡⲡⲉⲧ ⲟⲩⲁⲁⲃ ⲛ̄ ϫⲱⲱⲣⲉ •ⲧⲁⲛⲧⲓⲟⲭⲓⲁ: ⲉ ⲁϥⲧⲁⲩⲟϥ ⲉ ⲡⲡⲉⲧ ⲟⲩⲁⲃ ⲛ ϫⲱⲣ:tantioṡia: e aftavof e ppet ouab n gōr:
1094ⲁⲩⲱ ⲡⲣⲉϥⲉⲣⲡⲟⲗⲁⲓⲙⲟⲥ • ⲡⲧⲁϫⲣⲟ ⲛ ⲧⲁⲛϯⲟⲭⲓⲁ •ⲟⲩⲟϩ ⲡ̀ⲣⲉϥⲉⲣⲡⲟⲗⲁⲓⲙⲟⲥ: ⲡ̀ⲧⲁϫⲣⲟ ⲛ ⲧⲁⲛϯⲟⲭⲓⲁ:ouoh p̀referpolaimos: p̀tagro n tantioṡia:
1095ⲡϣⲟⲣϣⲣ̄ ⲛ̄ ⲛ̄ ⲛ̄ⲡⲉⲣⲥⲟⲥ • ⲡϩⲁⲅⲓⲟⲥ ⲑⲉⲟⲇⲱⲣⲟⲥ ⲡⲁⲛⲁ‐ⲡϣⲟⲣϣⲣ̄ ⲛ ⲛ ⲛ̀ⲡⲉⲣⲥⲟⲥ: ⲡ̀ⲁⲅⲓⲟⲥ ⲑⲉⲟⲇⲱⲣⲟⲥ ⲡⲁⲛⲁⲧⲟⲗⲓⲟⲥ: Fol. 1.pṡorṡr n n ǹpersos: p̀agios θeodōros panatolios: Fol. 1.
1096ⲧⲟⲗⲓⲟⲥ • Fol. 1.
10972. OriENTAL, No. 6784,2. OriENTAL, No. 6784,2. OriENTAL, No. 6784,
1098This manuseript contains 23 stout vellum leaves measuringThis manuseript contains 23 stout vellum leaves measuringThis manuseript contains 23 stout vellum leaves measuring
1099from 10 to 11 in. in length by about 8%in. in width. Thefrom 10 to 11 in. in length by about 8%in. in width. Thefrom 10 to 11 in. in length by about 8%in. in width. The
1100pagination runs from ⲁ̄ to ⲕ︦ⲋ︦, and then from Re to ⲙ︦ⲏ︦pagination runs from ⲁ to ⲕⲋ, and then from Re to 48pagination runs from a to k6, and then from Re to 48
1101one leaf, which contained pages RY and RH, is wanting. Theone leaf, which contained pages RY and RH, is wanting. Theone leaf, which contained pages RY and RH, is wanting. The
1102quires, three in number, are signed by letters ; the first andquires, three in number, are signed by letters ; the first andquires, three in number, are signed by letters ; the first and
1103third contain eight leaves each, and the second quire containsthird contain eight leaves each, and the second quire containsthird contain eight leaves each, and the second quire contains
1104seven leaves only. The leaves are clean and unspotted, butseven leaves only. The leaves are clean and unspotted, butseven leaves only. The leaves are clean and unspotted, but
1105vary greatly in colour ; the darkest are of a yellowish brown,vary greatly in colour ; the darkest are of a yellowish brown,vary greatly in colour ; the darkest are of a yellowish brown,
1106e.g. Foll. 17, 19, 21, and some are nearly white. In Fol, 6e.g. Foll. 17, 19, 21, and some are nearly white. In Fol, 6e.g. Foll. 17, 19, 21, and some are nearly white. In Fol, 6
1107two rents were repaired by sewing in ancient days. Eachtwo rents were repaired by sewing in ancient days. Eachtwo rents were repaired by sewing in ancient days. Each
1108page is filled with two columns of writing, which containpage is filled with two columns of writing, which containpage is filled with two columns of writing, which contain
1109from 28 to 34 lines. The writing is good and clear. Thefrom 28 to 34 lines. The writing is good and clear. Thefrom 28 to 34 lines. The writing is good and clear. The
1110initials vary considerably in size; all are written in black ink,initials vary considerably in size; all are written in black ink,initials vary considerably in size; all are written in black ink,
1111but some of them are decorated with borders in red. A goodbut some of them are decorated with borders in red. A goodbut some of them are decorated with borders in red. A good
1112ⲥⲥs
page 44
1113IXXVi INTRODUCTIONIXXVi INTRODUCTIONIXXVi INTRODUCTION
1114specimen page is given on Plate III. The title of the solespecimen page is given on Plate III. The title of the solespecimen page is given on Plate III. The title of the sole
1115composition in the manuscript is decorated with a smallcomposition in the manuscript is decorated with a smallcomposition in the manuscript is decorated with a small
1116narrow band of plaited work with squares in pinkish red,narrow band of plaited work with squares in pinkish red,narrow band of plaited work with squares in pinkish red,
1117slate, and yellow colours, with a loop at each corner (seeslate, and yellow colours, with a loop at each corner (seeslate, and yellow colours, with a loop at each corner (see
1118Plate IV). On the lower margin of Fol. 1a are the remainsPlate IV). On the lower margin of Fol. 1a are the remainsPlate IV). On the lower margin of Fol. 1a are the remains
1119of a scene representing the spearing of an animal, which isof a scene representing the spearing of an animal, which isof a scene representing the spearing of an animal, which is
1120painted yellow and has red ears. The spear-head is paintedpainted yellow and has red ears. The spear-head is paintedpainted yellow and has red ears. The spear-head is painted
1121red, the handle silver-grey, and the cat-like animal underred, the handle silver-grey, and the cat-like animal underred, the handle silver-grey, and the cat-like animal under
1122the end of the spear-handle yellow. The Colophon (seethe end of the spear-handle yellow. The Colophon (seethe end of the spear-handle yellow. The Colophon (see
1123Plate V) contains the prayer that the Lord Jesus Christ,Plate V) contains the prayer that the Lord Jesus Christ,Plate V) contains the prayer that the Lord Jesus Christ,
1124Who is God in truth, will bless those who have providedWho is God in truth, will bless those who have providedWho is God in truth, will bless those who have provided
1125for the copying of the manuscript, and that the Virgin Maryfor the copying of the manuscript, and that the Virgin Maryfor the copying of the manuscript, and that the Virgin Mary
1126will make supplication to her Son on their behalf, so that Ⲙⲉwill make supplication to her Son on their behalf, so that ⲙⲏⲓwill make supplication to her Son on their behalf, so that myi
1127may tear up the bill of indictment of their sins, and inscribemay tear up the bill of indictment of their sins, and inscribemay tear up the bill of indictment of their sins, and inscribe
1128their names in the Book of Life. The manuscript was giventheir names in the Book of Life. The manuscript was giventheir names in the Book of Life. The manuscript was given
1129to the church of Ptjolpef, ⲡ̄ϭⲟⲗⲡϥ̄, which was situated into the church of Ptjolpef, ⲡ̄ϭⲟⲗⲡϥ̄, which was situated into the church of Ptjolpef, pċolpf, which was situated in
1130the Oxyrhynchite nome, ⲡⲙ̄ϫⲏ, of Upper Egypt; the exactthe Oxyrhynchite nome, ⲡⲙϫⲏ, of Upper Egypt; the exactthe Oxyrhynchite nome, pmjy, of Upper Egypt; the exact
1131position of this village or town is unknown to me. Theposition of this village or town is unknown to me. Theposition of this village or town is unknown to me. The
1132manuscript is undated, but there is little doubt that it wasmanuscript is undated, but there is little doubt that it wasmanuscript is undated, but there is little doubt that it was
1133written in the second half of the tenth century of our era.written in the second half of the tenth century of our era.written in the second half of the tenth century of our era.
1134It contains composition only :It contains composition only :It contains composition only :
1135The Discourse on Mary Theotokos and her birth by Cyril,The Discourse on Mary Theotokos and her birth by Cyril,The Discourse on Mary Theotokos and her birth by Cyril,
1136Archbishop of Jerusalem. ⲧⲙⲉϩ ϫⲟⲩⲧⲟⲩⲉ ⲛ̄ ⲉⲝⲏⲅⲏⲥⲓⲥArchbishop of Jerusalem. ⲧⲙⲉϩ ϫⲟⲩⲧⲟⲩⲉ ⲛ ⲉⲝⲏⲅⲏⲥⲓⲥArchbishop of Jerusalem. tmeh goutoue n eksygysis
1137ⲉ ⲁϥⲧⲁⲟⲩⲟⲥ • ⲛ̄ϭⲓ ⲡⲡⲁⲧⲣⲓⲁⲣⲭⲏⲥ ⲉⲧ ⲟⲩⲁⲁⲃ • ⲁⲡⲁⲉ ⲁϥⲧⲁⲩⲟⲥ: ⲛ̀ϫⲉ ⲡ̀ⲡⲁⲧⲣⲓⲁⲣⲭⲏⲥ ⲉⲧ ⲟⲩⲁⲃ: ⲁⲡⲁe aftavos: ǹje p̀patriarṡys et ouab: apa
1138ⲕⲩⲣⲓ̄ⲗⲗⲟⲥ ⲡⲁⲣⲭⲏⲉⲡⲓⲥⲕⲟⲡⲟⲥ ⲛ̄ ⲑⲓ̄ⲗⲏ︦ⲙ︦ • Fol. 1a.ⲕⲩⲣⲓ̄ⲗⲗⲟⲥ ⲡⲓⲁⲣⲭⲓⲉ̀ⲡⲓⲥⲕⲟⲡⲟⲥ ⲛ ⲑⲓ̄ⲗⲏ︦ⲙ︦: Fol. 1a.kirillos piarṡièpiskopos n θily︦m︦: Fol. 1a.
11393. OrieNTAL, No. 7027.3. OrieNTAL, No. 7027.3. OrieNTAL, No. 7027.
1140This manuscript contains 73 paper leaves measuring fromThis manuscript contains 73 paper leaves measuring fromThis manuscript contains 73 paper leaves measuring from
1141113 to 12 in. in length by about 71 in. in width. It was113 to 12 in. in length by about 71 in. in width. It was113 to 12 in. in length by about 71 in. in width. It was
1142copied by Victor the deacon, the son of Mercurius the deacon,copied by Victor the deacon, the son of Mercurius the deacon,copied by Victor the deacon, the son of Mercurius the deacon,
1143in the 721st year of the Era of the Martyrs, i. e. ⲇ.. 1005,in the 721st year of the Era of the Martyrs, i. e. Ⲇ.. 1005,in the 721st year of the Era of the Martyrs, i. e. Ḋ.. 1005,
1144which date the manuscript equates with the 365th yearwhich date the manuscript equates with the 365th yearwhich date the manuscript equates with the 365th year
1145of the Era of the Saracens, i.e. the Era of the Hijrah, orof the Era of the Saracens, i.e. the Era of the Hijrah, orof the Era of the Saracens, i.e. the Era of the Hijrah, or
1146A.D. 975. The manuscript contains :A.D. 975. The manuscript contains :A.D. 975. The manuscript contains :
1147iii
page 45
1148DESCRIPTION OF THE MANUSCRIPTS xxxviiDESCRIPTION OF THE MANUSCRIPTS xxxviiDESCRIPTION OF THE MANUSCRIPTS xxxvii
1149ⲁ ⲁ ⲯ ⲛ ⲙ ⲙ ⲙ ⲩ ⲙ ⲩ ⲙ ϥⲣⲁ ⲁ ⲯ ⲛ ⲙ ⲙ ⲙ ⲩ ⲙ ⲩ ⲙ ϥ̀ⲣa a ps n m m m y m y m f̀r
1150ⲙ x ⲙⲙ x ⲙm x m
1151ⲭ ⲧ an ⲛ ⲛ︦ ⲛ︦ ⲛ︦ ⲛ ⲛ︦ ⲛ ⲁ̄ ⲛ︦ ⲓⲗ PAⲭ ⲧ an ⲛ ⲛ ⲛ ⲛ ⲛ ⲛ ⲛ ⲁ ⲛ ⲓⲗ PAk t an n n n n n n n a n il PA
11522 SET2 SET2 SET
1153Fi ⲛⲗ Yk DK © ahFi ⲛⲗ Yk DK © ahFi nl Yk DK © ah
1154ⲁϥ Ⲁ G ϩⲛⲁϥ ⲁ G ϧⲉⲛaf a G xen
1155ϩⲓ S st RA i, ®ϩⲓ S st RA i, ®hi S st RA i, ®
1156ⲛ ⲟⲣ ⲍ 0 zⲛ ⲟⲣ ⲍ 0 zn or z 0 z
1157ⲱ ⲛ =ⲱ̀ ⲛ =ṑ n =
1158ⲓ 705 9% A a, ly, ϥⲓ 705 9% A a, ly, ϥi 705 9% A a, ly, f
1159ϩⲓ ⲭ i ;ϩⲓ ⲭ i ;hi k i ;
1160ϥ UNS 2 A SL ⲉ ϩⲏϥ UNS 2 A SL ⲉ ϩⲏf UNS 2 A SL e hy
1161ϩⲏ: ϯ ⲛ̅ TU, we 7g ⲣϩⲏ: ϯ ⲛ TU, we 7g ⲣhy: ti n TU, we 7g r
1162So So Me SHESo So Me SHESo So Me SHE
1163ⲉ ϥ︦ ⲓ.ⲉ ϥ ⲓ̀.e f ì.
1164She ⲓ iS iS =o SHShe ⲓ iS iS =o SHShe i iS iS =o SH
1165LAR] 0 alr, al ⲁLAR] 0 alr, al ⲁLAR] 0 alr, al a
1166Ky ϥ ⲉ. . ⲛ. ⲓ ⲟKy ϥ ⲉ.. Ⲛ. Ⲓ̀ ⲟⲓKy f e.. N. Ì oi
1167ⲑ ⲥ ϫ ⲩ ⲟ.ⲑ ⲥ ϫ ⲩ ⲟⲓ.θ s g y oi.
1168SH EX ⲕ AN ⲟ IS S|SH EX ⲕ AN ⲟⲓ IS S|SH EX k AN oi IS S|
1169ⲱ ieⲱ ieō ie
1170IE wy ⲡIE wy ⲡIE wy p
1171ⲛ ϭⲓⲛ ⲛ ϥ ϭⲙ ⲃ ϧⲛ ⲛ ⲛ ⲗⲛ ϭⲓⲛ ⲛ ϥ ϭⲙ ⲃ ϧⲛ ⲛ ⲛ ⲗn ċin n f ċm v xn n n l
1172Tooling on the leather cover of Oriental 7027.Tooling on the leather cover of Oriental 7027.Tooling on the leather cover of Oriental 7027.
page 46
1173XXXVill INTRODUCTIONXXXVill INTRODUCTIONXXXVill INTRODUCTION
11741. The life and conversation of our holy Father, who was1. The life and conversation of our holy Father, who was1. The life and conversation of our holy Father, who was
1175glorious in every way, Apa Onnophrius, the anchorite.glorious in every way, Apa Onnophrius, the anchorite.glorious in every way, Apa Onnophrius, the anchorite.
1176ⲡⲃⲓⲟⲥ ⲁⲩⲱ ⲧⲡⲟⲗⲩϯⲁ ⲙ̄ ⲡⲛ̄ⲡⲉⲧ ⲟⲩⲁⲁⲃ ⲛ̄ ⲉⲓⲱⲧ ⲉⲧⲠ̀ⲃⲓⲟⲥ ⲟⲩⲟϩ ⲧ̀ⲡⲟⲗⲩϯⲁ ⲙ ⲡⲛ̄ⲡⲉⲧ ⲟⲩⲁⲃ ⲛ ⲓⲱⲧ ⲉⲧP̀bios ouoh t̀politia m pnpet ouab n iōt et
1177ⲧⲁⲓⲏⲩ ⲕⲁⲧⲁ ⲥⲙⲟⲧ ⲛⲓⲙ ⲁⲡⲁ ⲟⲛⲛⲟⲫⲣⲓⲟⲥ ⲡⲁⲛⲁ‐ⲧⲁⲓⲏⲟⲩⲧ ⲕⲁⲧⲁ ⲥⲙⲟⲧ ⲛⲓⲃⲉⲛ ⲁⲡⲁ ⲟⲛⲛⲟⲫⲣⲓⲟⲥ ⲡ̀ⲁⲛⲁⲭⲱⲣⲓⲧⲏⲥ: Fol. 1a.taiyout kata smot niven apa onnofrios p̀anaxōritys: Fol. 1a.
1178ⲭⲱⲣⲓⲧⲏⲥ • Fol. 1a.
11792, The Discourse which Apa Demetrius, archbishop of the2, The Discourse which Apa Demetrius, archbishop of the2, The Discourse which Apa Demetrius, archbishop of the
1180city of Antioch, who ordained the great John Chrysostom tocity of Antioch, who ordained the great John Chrysostom tocity of Antioch, who ordained the great John Chrysostom to
1181be an elder, pronounced on the birth, according to the flesh,be an elder, pronounced on the birth, according to the flesh,be an elder, pronounced on the birth, according to the flesh,
1182of God the Word, on the twenty-ninth day of the monthof God the Word, on the twenty-ninth day of the monthof God the Word, on the twenty-ninth day of the month
1183Khoiakh, and on Mary His mother, the Virgin who broughtKhoiakh, and on Mary His mother, the Virgin who broughtKhoiakh, and on Mary His mother, the Virgin who brought
1184Him forth. ⲟⲩⲗⲟⲅⲟⲥ ⲉ ⲁϥⲧⲁⲩⲟϥ ⲛ̄ϭⲓ ⲁⲡⲁ ⲇⲩⲙⲏ‐
1185ⲧⲣⲓⲟⲥ ⲡⲁⲣⲭⲏⲉⲡⲓⲥⲕⲟⲡⲟⲥ ⲛ̄ ⲧⲡⲟⲗⲓⲥ ⲁⲛϯⲟⲭⲓⲁ • ⲡⲉⲛⲧHim forth. Ⲟⲩⲗⲟⲅⲟⲥ ⲉ ⲁϥⲧⲁⲩⲟϥ ⲛ̀ϫⲉ ⲁⲡⲁ ⲇⲩⲙⲏⲧⲣⲓⲟⲥ ⲡⲓⲁⲣⲭⲓⲉ̀ⲡⲓⲥⲕⲟⲡⲟⲥ ⲛ ⲧ̀ⲡⲟⲗⲓⲥ ⲁⲛϯⲟⲭⲓⲁ: ⲡⲉⲧHim forth. Ouloġos e aftavof ǹje apa ḋimytrios piarṡièpiskopos n t̀polis antioṡia: pet
1186ⲁϥⲭⲉⲓⲣⲟⲇⲟⲛⲉⲓ ⲙ̄ ⲡⲛⲟϭ ⲓ︦ⲱ︦ⲥ︦ • ⲡⲉⲭⲣⲩⲥⲟⲥⲧⲟⲙⲟⲥ • ⲙ̄ⲁϥⲭⲉⲓⲣⲟⲇⲟⲛⲉⲓ ⲙ ⲡ̀ⲛⲓϣϯ ⲓⲱϩⲁⲛⲛⲏⲥ: ⲡ̀ⲭⲣⲩⲥⲟⲥⲧⲟⲙⲟⲥ: ⲙafṡeiroḋonei m p̀niṡti iōhannys: p̀xrisostomos: m
1187ⲡⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥ • ⲉ ⲁϥⲧⲁⲩⲟϥ ⲉ ⲡⲉϫⲡⲟ • ⲕⲁⲧⲁ ⲥⲁⲣⲝ̄ •ⲡ̀ⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥ: ⲉ ⲁϥⲧⲁⲩⲟϥ ⲉ ⲡ̀ϫ̀ⲫⲟ: ⲕⲁⲧⲁ ⲥⲁⲣⲝ:p̀resbiteros: e aftavof e p̀g̀fo: kata sarks:
1188ⲙ̄ ⲡⲛⲟⲩⲧⲉ ⲡⲗⲟⲅⲟⲥ • ⲛ̄ ⲥⲟⲩ ϫⲟⲩⲯⲓⲥ ⲙ̄ ⲡⲉⲃⲟⲧⲙ ⲫ̀ⲛⲟⲩϯ ⲡ̀ⲗⲟⲅⲟⲥ: ⲛ ⲟⲩ ϫⲟⲩⲯⲓⲥ ⲙ ⲡ̀ⲉⲃⲟⲧm f̀nouti p̀loġos: n ou goupsis m p̀evot
1189ⲭⲟⲓⲁⲭ • ⲁⲩⲱ ⲉ ⲧⲃⲉ ⲙⲁⲣⲓⲁ ⲧⲉϥⲙⲁⲁⲩ • ⲙ̄ ⲡⲁⲣ‐ⲭⲟⲓⲁⲭ: ⲟⲩⲟϩ ⲉ ⲧⲃⲉ ⲙⲁⲣⲓⲁ ⲧⲉϥⲙⲁⲩ: ⲙ ⲡⲁⲣⲑⲉⲛⲟⲥ ⲧⲛ̄ⲧ ⲁⲥϫⲫⲟϥ: ⲥ. Tol. 214.koiak: ouoh e tve maria tefmav: m parθenos tnt asgfof: s. Tol. 214.
1190ⲑⲉⲛⲟⲥ ⲧⲛ̄ⲧ ⲁⲥϫⲡⲟϥ • ⲥ. Tol. 214.
1191A full description of this manuscript, and the text andA full description of this manuscript, and the text andA full description of this manuscript, and the text and
1192translation of the Colophon, and of the life of Apa Onno-translation of the Colophon, and of the life of Apa Onno-translation of the Colophon, and of the life of Apa Onno-
1193phrius, illustrated by five plates (XXII-XXVT), will be foundphrius, illustrated by five plates (XXII-XXVT), will be foundphrius, illustrated by five plates (XXII-XXVT), will be found
1194in Coptic Martyrdoms, ⲥ pp. lix, 179, 431. At the end ofin Coptic Martyrdoms, ⲥ pp. lix, 179, 431. At the end ofin Coptic Martyrdoms, s pp. lix, 179, 431. At the end of
1195the volume containing this manuscript are bound up pieces ofthe volume containing this manuscript are bound up pieces ofthe volume containing this manuscript are bound up pieces of
1196two vellum leaves from mutilated manuscripts which weretwo vellum leaves from mutilated manuscripts which weretwo vellum leaves from mutilated manuscripts which were
1197used in padding its original binding. The first is from aused in padding its original binding. The first is from aused in padding its original binding. The first is from a
1198small quarto manuscript written probably in the seventh orsmall quarto manuscript written probably in the seventh orsmall quarto manuscript written probably in the seventh or
1199eighth century, and appears to contain part of a discourseeighth century, and appears to contain part of a discourseeighth century, and appears to contain part of a discourse
1200dealing with faith and works, and the second is from a largerdealing with faith and works, and the second is from a largerdealing with faith and works, and the second is from a larger
1201manuscript of a later date, and begins with the words (ⲣ. ⲕ︦ⲑ︦)manuscript of a later date, and begins with the words ⲣ. ⲕ︦ⲑ︦manuscript of a later date, and begins with the words r. k︦θ︦
1202ⲧⲏⲣⲟⲩ • ⲉⲛⲥ̄ⲣⲓⲙⲉ ⲡⲉ • ϩⲛ̄ ⲟⲩⲙ̄ⲕⲁϩ ⲛ̄ ϩⲏⲧ • ϫⲉ ⲟⲩⲟⲓ̈ⲧⲏⲣⲟⲩ: ⲉⲛ̀ⲥⲣⲓⲙⲓ ⲡⲉ: ϧⲉⲛ ⲟⲩⲙ̀ⲕⲁϩ ⲛ ϩⲏⲧ: ϫⲉ ⲟⲩⲟⲓtyrou: eǹsrimi pe: xen oum̀kah n hyt: je ouoi
1203ⲛⲁⲓ̈ ⲡⲁ ϣⲏⲣⲉ • ⲛ̄ⲧⲁ ⲡⲉⲓ̈ ⲙⲟⲩ ⲛ̄ ⲁⲛⲁⲅⲕⲏ ⲧⲱⲙⲛ︦ⲧ︦ ⲉⲛⲁⲓ ⲡⲁ ϣⲏⲣⲓ: ⲉ̀ⲧⲁ ⲡⲁⲓ ⲙⲟⲩ ⲛ ⲁⲛⲁⲅⲕⲏ ⲧⲱⲙⲛ̀ⲧ ⲉnai pa ṡyri: èta pai mou n ananky tōmǹt e
1204ⲣⲟⲕ • ⲙⲡ ⲓϭⲛ̄ ⲟⲩϩⲏⲅⲉⲙⲱⲛ • ⲛⲉϥϯ ϩⲧⲏϥ ⲉ ⲣⲟⲕ •ⲣⲟⲕ: ⲛ̀ⲡ ⲓϭⲉⲛ ⲟⲩϩⲏⲅⲉⲙⲱⲛ: ⲛⲁϥϯ ϩⲧⲏϥ ⲉ ⲣⲟⲕ:rok: ǹp iċen ouhygemōn: nafti htyf e rok:
1205ⲉ ⲛⲁ ϫⲓⲛϭⲟⲛⲥ̄ • ⲟⲩⲇⲉ ⲣϥ̄ⲧⲓ ϩⲁⲡ • ⲛϥ̄ⲧⲓ̈ ϩⲧⲏϥ • ⲉ ⲡⲁⲉ ⲛⲁ ϭⲓⲛϫⲟⲛⲥ: ⲟⲩⲇⲉ ⲣϥ̅ⲧⲓ ϩⲁⲡ: ⲛϥ̄ⲧⲓ̈ ϩⲧⲏϥ: ⲉ ⲡⲁe na ċingons: ouḋe rfti hap: nfti htyf: e pa
1206ⲙ̄ⲕⲁϩ ⲛ̄ ϩⲏⲧ • ⲉ ⲛⲉⲛⲧⲁⲕⲣⲓ̈ ⲛⲉ • ⲕⲁⲧⲁ ⲡⲛⲟⲙⲟⲥ • Ⲱ̄ⲙ̀ⲕⲁϩ ⲛ ϩⲏⲧ: ⲉ ⲛⲉⲧⲁⲕⲣⲓ ⲛⲉ: ⲕⲁⲧⲁ ⲡ̀ⲛⲟⲙⲟⲥ: ⲱ̀m̀kah n hyt: e netakri ne: kata p̀nomos: ṑ
page 47
1207DESCRIPTION OF THE MANUSCRIPTS xxxixDESCRIPTION OF THE MANUSCRIPTS xxxixDESCRIPTION OF THE MANUSCRIPTS xxxix
1208ⲡϩⲏ[ⲅⲉ]ⲙⲱⲛ • ⲙⲉⲩⲙⲟⲟⲩⲧ ⲛ̄ ϣⲏ[ⲣⲉ] ⲛ̄ ⲣ̄ⲣⲟ • ⲉϥϩⲟⲕⲣ̄ⲡ̀ϩⲏⲅⲉⲙⲱⲛ: ⲙⲡⲁⲩⲙⲟⲟⲩⲧ ⲛ ϣⲏⲣⲓ ⲛ ⲟⲩⲣⲟ: ⲉϥϩⲟⲕⲣ̄p̀hygemōn: mpavmoout n ṡyri n ouro: efhokr
1209ⲉϥⲟⲃⲉ • ⲉ [ⲛⲉ]ⲛⲧ ⲁⲕϯ ϩⲁⲡ • ⲕⲁⲧⲁ ⲡⲛⲟ[ⲙⲟ]ⲥ ⲙ̄ⲉϥⲟⲃⲉ: ⲉ ⲛⲉⲧ ⲁⲕϯ ϩⲁⲡ: ⲕⲁⲧⲁ ⲡ̀ⲛⲟⲙⲟⲥ ⲙefove: e net akti hap: kata p̀nomos m
1210ⲡⲁⲣⲭⲏⲉⲣⲉⲩⲥ • ⲡϩⲙ̄[ϩⲁ]ⲗ ⲙ̄ⲡϣⲁ ⲙ̄ ⲡⲙⲟⲩ • ⲡⲁⲣⲁⲡⲓⲁⲣⲭⲓⲉ̀ⲣⲉⲩⲥ: ⲫ̀ⲃⲱⲕ ⲙ̀ⲡϣⲁ ⲙ ⲫ̀ⲙⲟⲩ: ⲡⲁⲣⲁpiarṡièrevs: f̀vōk m̀pṡa m f̀mou: para
1211ⲡϥ ⲓⲥ • ⲉ ⲛⲉⲛⲧ ⲁⲕϯ ϩⲁⲡ • ⲕⲁ[ⲗⲱ]ⲥ • Ⲱ̄ ⲡϩⲏⲅⲉⲙⲱⲛ •ⲡϥ ⲓⲥ: ⲉ ⲛⲉⲧ ⲁⲕϯ ϩⲁⲡ: ⲕⲁⲗⲱⲥ: ⲱ̀ ⲡ̀ϩⲏⲅⲉⲙⲱⲛ:pf is: e net akti hap: kalōs: ṑ p̀hygemōn:
1212ⲙⲕ̄ⲥⲣ︦ⲟ︦ⲩ︦ ⲙ̄ ⲡⲁ ϣⲏⲣⲉ • ϩⲁ ⲃⲁⲣⲁⲃⲃⲁⲥ • ⲉⲛⲛ̄ (p. A)ⲙⲕ̄ⲥⲣ︦ⲟ︦ⲩ︦ ⲙ ⲡⲁ ϣⲏⲣⲓ: ϧⲁ ⲃⲁⲣⲁⲃⲃⲁⲥ: ⲉⲛⲛ̄ (p. A)mk·sr︦o︦y︦ m pa ṡyri: xa barabbas: enn (p. A)
1213ⲉ ⲛⲉⲛⲧⲁⲕⲣⲓⲛⲉ • ⲕⲁⲗⲱⲥ ⲙ̄ ⲡⲁⲣⲭⲏⲉⲣⲉⲩⲥ • ⲙⲉⲕⲣ̄ ⲟⲩ‐ⲉ ⲛⲉⲛⲧⲁⲕⲣⲓⲛⲉ: ⲕⲁⲗⲱⲥ ⲙ ⲡⲓⲁⲣⲭⲓⲉ̀ⲣⲉⲩⲥ: ⲙⲡⲁⲕⲉⲣ ⲟⲩⲥⲟⲛⲓ: ⲛ ⲣⲉⲙϩⲉ ⲉ ⲫ̀ⲙⲟⲩ: ⲛ̀ⲧⲉⲕⲙⲟⲩ ⲛ ⲟⲩⲡⲓⲥⲧⲟⲥ: ⲉe nentakrine: kalōs m piarṡièrevs: mpaker ousoni: n remhe e f̀mou: ǹtekmou n oupistos: e
1214ⲥⲟⲟⲛⲉ • ⲛ̄ ⲣⲙ̄ϩⲉ ⲉ ⲡⲙⲟⲩ • ⲛⲅ̄ⲙⲟⲩⲟⲩⲧ ⲛ̄ ⲟⲩⲡⲓⲥⲧⲟⲥ • ⲉ
1215ⲛⲉⲛⲧ ⲁⲕⲧⲓ ϩⲁ[ⲡ] ⲕⲁⲗⲱⲥ • ⲙⲉⲕ ⲙⲟⲟⲩⲧ ⲛ̄ ⲟⲩⲇⲩⲛⲁⲧⲟⲥ •ⲛⲉⲧ ⲁⲕⲧⲓ ϩⲁⲡ ⲕⲁⲗⲱⲥ: ⲙⲡⲁⲕ ⲙⲱⲟⲩⲧ ⲛ ⲟⲩⲇⲩⲛⲁⲧⲟⲥ:net akti hap kalōs: mpak mōout n ouḋinatos:
1216ⲉⲣⲉ ⲡⲡⲟⲗⲓ̈ⲙⲟⲥ ϩⲓϫ[ⲛ︦] ⲉ ⲛⲉⲛⲧ ARTI ϩⲁⲡ ⲕⲁⲗⲱⲥ •ⲉ̀ⲣⲉ ⲡⲡⲟⲗⲓ̈ⲙⲟⲥ ϩⲓϫⲉⲛ ⲉ ⲛⲉⲧ ARTI ϩⲁⲡ ⲕⲁⲗⲱⲥ:ère ppolimos hijen e net ARTI hap kalōs:
1217ⲡⲁⲣⲭⲏⲉⲣⲉⲩⲥ ⲙⲉⲕⲣ̄ ⲁⲧ ϣ ⲉ ϩⲟⲩⲛ ⲉ ⲡⲉⲕⲥⲁϩ •ⲡⲓⲁⲣⲭⲓⲉ̀ⲣⲉⲩⲥ ⲙⲡⲁⲕⲉⲣ ⲁⲧ ϣ ⲉ ϩⲟⲩⲛ ⲉ ⲡⲉⲕⲥⲁϩ:piarṡièrevs mpaker at ṡ e houn e pek·sah:
1218ϯⲥⲱ[ⲧⲙ̄] ⲉ ⲧⲃⲉ ⲙ̄ ⲡⲟⲗⲓⲙⲟⲥ ⲧⲏⲣⲟⲩ • ⲙⲓ̈ϣⲉϯⲥⲱⲧⲉⲙ ⲉ ⲧⲃⲉ ⲙ ⲡⲟⲗⲓⲙⲟⲥ ⲧⲏⲣⲟⲩ: ⲙⲓϣⲉtisōtem e tve m polimos tyrou: miṡe
1219ⲛ̄ϩⲏⲧⲟⲩ • ϫⲉ ⲉⲛ ϭⲱⲡⲉ • ⲛ̄ ⲟⲩϣⲏⲣⲉ ⲛ̄ ⲣ̄ⲣⲟ • ⲉⲥ.ⲛ̀ϧⲏⲧⲟⲩ: ϫⲉ ⲉⲛ ϭⲱⲡⲉ: ⲛ ⲟⲩϣⲏⲣⲓ ⲛ ⲟⲩⲣⲟ: ⲉⲥ.ǹxytou: je en ċōpe: n ouṡyri n ouro: es.
12204. OrientaL, No. 6782.4. OrientaL, No. 6782.4. OrientaL, No. 6782.
1221This manuscript contains 36 leaves of fine vellum mea-This manuscript contains 36 leaves of fine vellum mea-This manuscript contains 36 leaves of fine vellum mea-
1222suring 18% in. in length by 10% in. in width. According tosuring 18% in. in length by 10% in. in width. According tosuring 18% in. in length by 10% in. in width. According to
1223a note on Fol. 28% the volume to which the leaves of thisa note on Fol. 28% the volume to which the leaves of thisa note on Fol. 28% the volume to which the leaves of this
1224manuscript belonged was written in the 706th year of Dio-manuscript belonged was written in the 706th year of Dio-manuscript belonged was written in the 706th year of Dio-
1225cletian, ϩⲛ̄ ⲧⲙⲉϩ Yc ⲛ̄ ⲣⲟⲙⲡⲉ ⲛ̄ ⲇⲓⲟⲕⲗⲏ, ie.cletian, ϧⲉⲛ ⲧⲙⲉϩ Yc ⲛ ⲣⲟⲙⲡⲓ ⲛ ⲇⲓⲟⲕⲗⲏ, ie.cletian, xen tmeh Yc n rompi n diokly, ie.
1226A.D. 990. It was copied by a scribe who calls himself theA.D. 990. It was copied by a scribe who calls himself theA.D. 990. It was copied by a scribe who calls himself the
1227most worthless of men, and says that he 1s unworthy of themost worthless of men, and says that he 1s unworthy of themost worthless of men, and says that he 1s unworthy of the
1228name which he bears. After an erasure he goes on to sayname which he bears. After an erasure he goes on to sayname which he bears. After an erasure he goes on to say
1229that repentance has made him free, and that he made boldthat repentance has made him free, and that he made boldthat repentance has made him free, and that he made bold
1230to write this book when he was in ϩⲣⲓⲧⲉⲡⲓⲟⲙ at an earlierto write this book when he was in ϩⲣⲓⲧⲉⲡⲓⲟⲙ at an earlierto write this book when he was in hritepiom at an earlier
1231period of his life. ϩⲣⲓⲧⲉⲡⲓⲟⲙ may be the name of aperiod of his life. ϩⲣⲓⲧⲉⲡⲓⲟⲙ may be the name of aperiod of his life. hritepiom may be the name of a
1232monastery or a village, but it is probable that we shouldmonastery or a village, but it is probable that we shouldmonastery or a village, but it is probable that we should
1233divide the Coptic letters thus: gpiTe ⲡⲓⲟⲙ • The lastdivide the Coptic letters thus: gpiTe ⲡⲓⲟⲙ • The lastdivide the Coptic letters thus: gpiTe piom • The last
1234word ⲡⲓⲟⲙ may be the later form of the hieroglyphic nameword ⲡⲓⲟⲙ may be the later form of the hieroglyphic nameword piom may be the later form of the hieroglyphic name
1235of the Fayylim Pa-ium pd { 4 $ Ⲁ ⲗ , and if thisof the Fayylim Pa-ium pd { 4 $ ⲁ ⲗ , and if thisof the Fayylim Pa-ium pd { 4 $ a l , and if this
1236===
1237be so ϩⲣⲓⲧⲉ is probably the name of the village in thebe so ϩⲣⲓⲧⲉ is probably the name of the village in thebe so hrite is probably the name of the village in the
1238Fayym in which the manuscript was written. The manu-Fayym in which the manuscript was written. The manu-Fayym in which the manuscript was written. The manu-
1239script contains :script contains :script contains :
page 48
1240x1 INTRODUCTIONx1 INTRODUCTIONx1 INTRODUCTION
12411. The Report of Saint John the Evangelist and Apostle.1. The Report of Saint John the Evangelist and Apostle.1. The Report of Saint John the Evangelist and Apostle.
1242Fol. 2 a.Fol. 2 a.Fol. 2 a.
12432. Fragment of a Discourse by Gregory, Bishop of2. Fragment of a Discourse by Gregory, Bishop of2. Fragment of a Discourse by Gregory, Bishop of
1244Nazianzus. Fol. 9 4.Nazianzus. Fol. 9 4.Nazianzus. Fol. 9 4.
12453. A Discourse by Saint Epiphanius, Bishop of Cyprus, on3. A Discourse by Saint Epiphanius, Bishop of Cyprus, on3. A Discourse by Saint Epiphanius, Bishop of Cyprus, on
1246the Holy Virgin, who gave birth to God. Fol. 1.the Holy Virgin, who gave birth to God. Fol. 1.the Holy Virgin, who gave birth to God. Fol. 1.
12474. A Discourse by Cyril, Archbishop of Alexandria, on4. A Discourse by Cyril, Archbishop of Alexandria, on4. A Discourse by Cyril, Archbishop of Alexandria, on
1248Mary the Perpetual Virgin, who gave birth to God. Fol. 2 ϥ.Mary the Perpetual Virgin, who gave birth to God. Fol. 2 ϥ.Mary the Perpetual Virgin, who gave birth to God. Fol. 2 f.
1249The texts of the first two of the above works, and theThe texts of the first two of the above works, and theThe texts of the first two of the above works, and the
1250Colophon, together with translations and three plates (XLIX~Colophon, together with translations and three plates (XLIX~Colophon, together with translations and three plates (XLIX~
1251LI), will be found in Coptic Apocrypha in the Dialect of UpperLI), will be found in Coptic Apocrypha in the Dialect of UpperLI), will be found in Coptic Apocrypha in the Dialect of Upper
1252Egypt, pp. 51 1f. and 233 ff.Egypt, pp. 51 1f. and 233 ff.Egypt, pp. 51 1f. and 233 ff.
12535. Omriextar, No. 7597.5. Omriextar, No. 7597.5. Omriextar, No. 7597.
1254This manuscript contains 40 vellum leaves of variousThis manuscript contains 40 vellum leaves of variousThis manuscript contains 40 vellum leaves of various
1255thicknesses and colours measuring about 103 in. in length bythicknesses and colours measuring about 103 in. in length bythicknesses and colours measuring about 103 in. in length by
1256about ⲃ ⲓ.. in width. The pagination runs from ⲁ̄ to Av,about ⲃ ⲓ.. in width. The pagination runs from ⲁ to Av,about v i.. in width. The pagination runs from a to Av,
1257with duplicate ⲗ︦ⲃ︦ and Ac, and then runs from Xx to Ow.with duplicate ⲗ︦ⲃ︦ and Ac, and then runs from Xx to Ow.with duplicate l︦v︦ and Ac, and then runs from Xx to Ow.
1258The first and last leaves and Fol. 39 are unpaged. TheThe first and last leaves and Fol. 39 are unpaged. TheThe first and last leaves and Fol. 39 are unpaged. The
1259quires, which are signed by letters, are five in number. Thequires, which are signed by letters, are five in number. Thequires, which are signed by letters, are five in number. The
1260first quire contains nine leaves, the second, third, and fourthfirst quire contains nine leaves, the second, third, and fourthfirst quire contains nine leaves, the second, third, and fourth
1261quires contain eight leaves cach, and the fifth quire sixquires contain eight leaves cach, and the fifth quire sixquires contain eight leaves cach, and the fifth quire six
1262leaves. Some of the leaves have been much ¢ thumbed’, andleaves. Some of the leaves have been much ¢ thumbed’, andleaves. Some of the leaves have been much ¢ thumbed’, and
1263a few are illegible in places because the damp at some timea few are illegible in places because the damp at some timea few are illegible in places because the damp at some time
1264made them stick together. Each page is filled with twomade them stick together. Each page is filled with twomade them stick together. Each page is filled with two
1265columns of writing containing from 25 to 28 lines. Thecolumns of writing containing from 25 to 28 lines. Thecolumns of writing containing from 25 to 28 lines. The
1266writing is clear and good, and the greater number of thewriting is clear and good, and the greater number of thewriting is clear and good, and the greater number of the
1267initials are in black ; towards the end of the manuscript ainitials are in black ; towards the end of the manuscript ainitials are in black ; towards the end of the manuscript a
1268few are outlined in red. The title of the Discourse by Apafew are outlined in red. The title of the Discourse by Apafew are outlined in red. The title of the Discourse by Apa
1269Psote (Fol. 2 4) is decorated with a small band of plaitedPsote (Fol. 2 4) is decorated with a small band of plaitedPsote (Fol. 2 4) is decorated with a small band of plaited
1270work in colours, and on the lower margin of the leaf arework in colours, and on the lower margin of the leaf arework in colours, and on the lower margin of the leaf are
1271painted figures of a hare (¥) and a crow (?) (see Plate VI).painted figures of a hare (¥) and a crow (?) (see Plate VI).painted figures of a hare (¥) and a crow (?) (see Plate VI).
1272On Fol. 104 are figures of a crane, or ibis(?) and two animalsOn Fol. 104 are figures of a crane, or ibis(?) and two animalsOn Fol. 104 are figures of a crane, or ibis(?) and two animals
1273(see Plate VII), and on Fol. 11a is the figure of a winged(see Plate VII), and on Fol. 11a is the figure of a winged(see Plate VII), and on Fol. 11a is the figure of a winged
1274cherub in black outline (see Plate VIII). The manuscriptcherub in black outline (see Plate VIII). The manuscriptcherub in black outline (see Plate VIII). The manuscript
1275contains :contains :contains :
page 49
1276DESCRIPTION OF THE MANUSCRIPTS xhDESCRIPTION OF THE MANUSCRIPTS xhDESCRIPTION OF THE MANUSCRIPTS xh
12771. The Teaching of our holy father Apa Psote, the great1. The Teaching of our holy father Apa Psote, the great1. The Teaching of our holy father Apa Psote, the great
1278Bishop of Psoi, which he pronounced on the first day of theBishop of Psoi, which he pronounced on the first day of theBishop of Psoi, which he pronounced on the first day of the
1279week, when Arianus, the governor of the Thebaid, had sentweek, when Arianus, the governor of the Thebaid, had sentweek, when Arianus, the governor of the Thebaid, had sent
1280messengers to him to cut off his head. ⲟⲩⲅⲁⲑⲩⲅⲏⲥⲓⲥ ⲛ̄ⲧⲉmessengers to him to cut off his head. Ⲟⲩⲅⲁⲑⲩⲅⲏⲥⲓⲥ ⲛⲧⲉmessengers to him to cut off his head. Ouġaθigysis nte
1281ⲡⲛ̄ⲡⲉⲧ ⲟⲩⲁⲁⲃ ⲛ̄ TOT ana ⲯⲟⲧⲉ ⲡⲛⲟϭ ⲛ̄ ⲉⲡⲓⲥⲕⲟⲡⲟⲥⲡⲛ̄ⲡⲉⲧ ⲟⲩⲁⲃ ⲛ TOT ana ⲯⲟⲧⲉ ⲡ̀ⲛⲓϣϯ ⲛ ⲉⲡⲓⲥⲕⲟⲡⲟⲥpnpet ouab n TOT ana psote p̀niṡti n episkopos
1282ⲛ̄ ⲧⲡⲟⲗⲓⲥ ⲡⲥⲟⲓ̈ • ⲛ̄ⲧⲁϥⲧⲁⲩⲟⲥ ⲇⲉ ⲛ̄ ϣⲱⲣⲡ ⲛ̄ ⲧⲏⲩ‐
1283ⲣⲓⲁⲕⲏ • ⲛ̄ ⲧⲉⲣⲉ ⲁⲣⲓⲁⲛⲟⲥ ⲡϩⲏⲅⲉⲙⲱⲛ ⲛ̄ ⲑⲩⲃⲁⲉⲓⲥⲛ ⲧ̀ⲡⲟⲗⲓⲥ ⲡⲥⲟⲓ̈: ⲉⲧⲁϥⲧⲁⲩⲟⲥ ⲇⲉ ⲛ ϣⲱⲣⲡ ⲛ ⲧⲏⲩⲣⲓⲁⲕⲏ: ⲛ ⲧⲉⲣⲉ ⲁⲣⲓⲁⲛⲟⲥ ⲡ̀ϩⲏⲅⲉⲙⲱⲛ ⲛ ⲑⲩⲃⲁⲉⲓⲥn t̀polis p·soi: etaftavos ḋe n ṡōrp n tyvriaky: n tere arianos p̀hygemōn n θivaeis
1284ⲧⲛ̄ⲛⲟⲟⲩ ⲛ̄ⲥⲱϥ ⲉⲃⲓ ⲛ ⲧⲉϥⲁⲡⲉ • Tol. 2a.ⲟⲩⲱⲣⲡ ⲛ̀ⲥⲱϥ ⲉⲃⲓ ⲛ ⲧⲉϥⲁ̀ⲫⲉ: Tol. 2a.ouōrp ǹsōf evi n tefàfe: Tol. 2a.
12852. A Discourse on the compassion of God and the boldness2. A Discourse on the compassion of God and the boldness2. A Discourse on the compassion of God and the boldness
1286of the holy Archangel Michael, and the history of Matthewof the holy Archangel Michael, and the history of Matthewof the holy Archangel Michael, and the history of Matthew
1287the merchant, and his wife and sons, by Severus, Patriarchthe merchant, and his wife and sons, by Severus, Patriarchthe merchant, and his wife and sons, by Severus, Patriarch
1288and Archbishop of Antioch. ⲟⲩⲇⲓⲁⲗⲟⲅⲟⲥ ⲛ̄ⲧⲉ ⲡⲣⲱⲙⲉand Archbishop of Antioch. Ⲟⲩⲇⲓⲁⲗⲟⲅⲟⲥ ⲛⲧⲉ ⲡⲣⲱⲙⲓand Archbishop of Antioch. Ouḋialoġos nte prōmi
1289ⲉⲧ ⲫⲟⲣⲓⲛ ⲡⲉⲭⲥ̄ ϩⲛ̄ ⲟⲩⲙⲉ • ⲡⲡⲁⲧⲣⲓⲁⲣⲭⲏⲥ ⲉⲧ ⲟⲩⲁⲁⲃ •ⲉⲧ ⲫⲟⲣⲓⲛ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ϧⲉⲛ ⲟⲩⲙⲏⲓ: ⲡ̀ⲡⲁⲧⲣⲓⲁⲣⲭⲏⲥ ⲉⲧ ⲟⲩⲁⲃ:et forin pix̀ristos xen oumyi: p̀patriarṡys et ouab:
1290ⲁⲩⲱ ⲡⲁⲣⲭⲏⲉⲡⲓⲥⲕⲥⲡⲟⲥ ⲛ̄ ⲁⲛϯⲥⲭⲓⲁ ⲡϩⲁⲅⲓⲟⲥ ⲥⲉⲩⲏ‐ⲟⲩⲟϩ ⲡⲁⲣⲭⲏⲉⲡⲓⲥⲕⲥⲡⲟⲥ ⲛ ⲁⲛϯⲥⲭⲓⲁ ⲡ̀ⲁⲅⲓⲟⲥ ⲥⲉⲩⲏⲣⲟⲥ: ⲉⲁϥⲧⲁⲩⲟϥ ⲉ ⲧⲃⲉ ⲙⲙⲛ︦ⲧ︦ϣⲛ̄ϩⲧⲏϥ ⲛ ⲫ̀ⲛⲟⲩϯ ⲛⲉⲙouoh parkyepisk·spos n antiskia p̀agios sevyros: eaftavof e tve mmn︦t︦ṡnhtyf n f̀nouti nem
1291ⲣⲟⲥ • ⲉⲁϥⲧⲁⲩⲟϥ ⲉ ⲧⲃⲉ ⲙⲙⲛ︦ⲧ︦ϣⲛ̄ϩⲧⲏϥ ⲛ̄ ⲡⲛⲟⲩⲧⲉ ⲙⲛ̄
1292ⲧⲡⲁⲣⲣⲏⲥⲓⲁ ⲛ ⲡⲁⲣⲭⲁⲅⲅⲉⲗⲟⲥ ⲉⲧ ⲟⲩⲁⲁⲃ ⲙⲓⲭⲁⲏⲗ •ⲧ̀ⲡⲁⲣⲣⲏⲥⲓⲁ ⲛ ⲡⲓⲁⲣⲭⲓⲁⲅⲅⲉⲗⲟⲥ ⲉⲧ ⲟⲩⲁⲃ ⲙⲓⲭⲁⲏⲗ:t̀parrysia n piarṡiangelos et ouab mixayl:
1293.... ⲁϥϣⲁϫⲉ ⲇⲉ ⲟⲛ ⲉ • ⲧⲃⲉ ⲙⲁⲑⲁⲓⲟⲥ ⲡⲉⲡⲣⲁⲅⲙⲁ‐.... Ⲁϥⲥⲁϫⲓ ⲇⲉ ⲟⲛ ⲉ: ⲧⲃⲉ ⲙⲁⲑⲁⲓⲟⲥ ⲡ̀ⲡ̀ⲣⲁⲅⲙⲁⲧⲉⲩⲧⲏⲥ ⲛⲉⲙ ⲧⲉϥⲥ̀ϩⲓⲙⲓ ⲛⲉⲙ ⲛⲉϥϣⲏⲣⲓ:.... Afsaji ḋe on e: tve maθaios p̀p̀raġmatevtys nem tefs̀·himi nem nefṡyri:
1294ⲧⲉⲩⲧⲏⲥ ⲙⲛ̄ ⲧⲉϥⲥϩⲓⲙⲉ ⲙⲛ̄ ⲛⲉϥϣⲏⲣⲉ •
1295Fol. 104. The manuscript was probably writtenFol. 104. The manuscript was probably writtenFol. 104. The manuscript was probably written
1296in the second half of the tenth century.in the second half of the tenth century.in the second half of the tenth century.
1297On Tol. 1 is a prayer which reads, ‘ MayOn Tol. 1 is a prayer which reads, ‘ MayOn Tol. 1 is a prayer which reads, ‘ May
1298the Lord Jesus Christ bless (ⲉⲃⲉⲥⲙⲟⲩ forthe Lord Jesus Christ bless ⲉⲃⲉⲥⲙⲟⲩ forthe Lord Jesus Christ bless evesmou for
1299ⲉϥⲉⲥⲙⲟⲩ) that saith, May God shew mercyⲉϥⲉⲥⲙⲟⲩ that saith, May God shew mercyefesmou that saith, May God shew mercy
1300(ⲡⲛⲟⲩⲧⲉ ⲉⲣ ⲟⲩⲛⲁ) in truth to him that wroteⲡⲛⲟⲩϯ ⲉⲣ ⲟⲩⲛⲁ in truth to him that wrotepnouti er ouna in truth to him that wrote
1301(read ⲡⲛⲧ ⲁϥⲥϩⲁⲓ) this book with his own(read ⲡⲛⲧ ⲁϥⲥϧⲁⲓ this book with his own(read pnt afsxai this book with his own
1302hand (?). Amen. So be it (ⲉⲃⲉϣⲱⲡⲉ forhand (?). Amen. So be it ⲉⲃⲉϣⲱⲡⲉ forhand (?). Amen. So be it eveṡōpe for
1303ⲉϥⲉϣⲱⲡⲉ) The manuscript is bound in thickⲉϥⲉϣⲱⲡⲓ The manuscript is bound in thickefeṡōpi The manuscript is bound in thick
1304leather-covered boards made of layers of papyrusleather-covered boards made of layers of papyrusleather-covered boards made of layers of papyrus
1305gummed together, and it was kept closed by Ivory peggummed together, and it was kept closed by Ivory peggummed together, and it was kept closed by Ivory peg
1306means of two leather loops knotted in one cover, fpsmeans of two leather loops knotted in one cover, fpsmeans of two leather loops knotted in one cover, fps
1307cover ofcover ofcover of
1308which slipped over two bone pegs that were Oriental 7597which slipped over two bone pegs that were Oriental 7597which slipped over two bone pegs that were Oriental 7597
1309(exact size of(exact size of(exact size of
1310fastened in the other. One of the two pegs is original).fastened in the other. One of the two pegs is original).fastened in the other. One of the two pegs is original).
page 50
1311xii INTRODUCTIONxii INTRODUCTIONxii INTRODUCTION
1312still sz situ. The tooling of the cover is illustrated by thestill sz situ. The tooling of the cover is illustrated by thestill sz situ. The tooling of the cover is illustrated by the
1313following tracings :following tracings :following tracings :
1314ⲟ Gg GE HE Ⲱ︦ Ⲉ @ 6 ⲑⲟⲓ Gg GE HE ⲱ ⲉ @ 6 ⲑoi Gg GE HE ō e @ 6 θ
1315ⲛ︦ Xx J ⲙ︦ⲛ︦ⲛ Xx J ⲛⲉⲙn Xx J nem
1316Ⲁ 4ⲁ 4a 4
1317ⲁ ⲙⲓ ⲓⲕ ⲓⲓ ⲛⲓ onⲁ ⲙⲓ ⲓⲕ ⲓⲓ ⲛⲁⲓ ona mi ik ii nai on
1318ϣ̄ * ⲝϣ * ⲝṡ * ks
1319ⲕ P 3 + ⲧⲕ P 3 + ⲧk P 3 + t
1320>>>
1321¥ ϥ 5 ⲉ¥ ϥ 5 ⲉ¥ f 5 e
1322ⲓⲓ Ⲑ Ⲓⲉ ⲙⲓ (ⲓ ϥϯⲓⲓ ⲑ Ⲓⲉ ⲙⲓ ⲓ̀ ϥ̀ϯii θ Ie mi ì f̀ti
1323_ ϥ x K_ ϥ x K_ f x K
1324; % > lz; % > lz; % > lz
1325ⲉ ̅ xⲉ ̅ xe ̅ x
1326ϫ ⲁⲁϫ ⲁⲁg aa
1327C2 ⲓ ⲓ ⲣϥ irdad ⲓϫ ⲧⲝⲉ 15%)C2 ⲓ ⲓ ⲣϥ irdad ⲓϫ ⲧⲝⲉ 15%)C2 i i rf irdad ig tkse 15%)
1328ANANAN
1329ⲑ ⲑ ⲑ︦ BEE ⲑ︦ E EB BNEⲑ ⲑ ⲑ BEE ⲑ E EB BNEθ θ θ BEE θ E EB BNE
1330ϯϯti
1331BR RXRR xX 8X Xo)BR RXRR xX 8X Xo)BR RXRR xX 8X Xo)
13324d4d4d
13337 ⲣⲅ7 ⲣⲅ7 rġ
1334Tooling on the leather cover of Oriental 7597.Tooling on the leather cover of Oriental 7597.Tooling on the leather cover of Oriental 7597.
page 51
1335DESCRIPTION OF THE MANUSCRIPTSDESCRIPTION OF THE MANUSCRIPTSDESCRIPTION OF THE MANUSCRIPTS
1336+++
1337elle ee ϭ ⲱ︦ ⲱ︦ ⲱ︦ @ ︦elle ee ϭ ⲱ ⲱ ⲱ @ ︦elle ee ċ ō ō ō @ ︦
133823] ⲙⲓ Ill ⲱⲓ ⲛⲓ ⲙⲓ ⲛⲓ ⲛⲓ ⲓⲙ ϥ23] ⲙⲓ Ill ⲱⲓ ⲛⲁⲓ ⲙⲓ ⲛⲁⲓ ⲛⲁⲓ ⲓⲙ ϥ23] mi Ill ōi nai mi nai nai im f
13395 75 75 7
1340666
1341222
1342HE x 2HE x 2HE x 2
1343ϫ 3 ⲟ.ϫ 3 ⲟⲓ.g 3 oi.
1344ⲫ 2 iⲪ 2 iF 2 i
1345ϯ xX ϯ .ϯ xX ϯ.ti xX ti.
1346| ⲓ x| ⲓ x| i x
1347x ⲓⲓ ⲙⲓ (ϥ ⲙⲓ ⲛϫⲓ ⲛⲓ ⲛx ⲓⲓ ⲙⲓ ϥ ⲙⲓ ⲛ̀ϭⲓ ⲛⲁⲓ ⲛx ii mi f mi ǹċi nai n
1348ⲉ xⲉ xe x
1349/ ⲁ ⲃ/ ⲁ ⲃ/ a v
1350ϥⲓ ⲧⲧⲧ ⲧⲙϥⲁⲓ ⲧⲧⲧ ϣⲧⲉⲙfai ttt ṡtem
1351ⲱ.ⲱ.ō.
1352RIE ̅̅̅̅ ⲓ̅ ⲙⲓ ⲓⲓ ⲙⲓ ⲝⲁ ⲀRIE ̅̅̅̅ ⲓ ⲙⲓ ⲓⲓ ⲙⲓ ⲝⲁ ⲁRIE ̅̅̅̅ i mi ii mi ksa a
1353ϫ. ϫ. . KX BRINϫ. Ϫ. . KX BRINg. G. . KX BRIN
1354Tooling on the leather cover of Oriental 7597.Tooling on the leather cover of Oriental 7597.Tooling on the leather cover of Oriental 7597.
page 52
1355xliv INTRODUCTIONxliv INTRODUCTIONxliv INTRODUCTION
13566. ORIENTAL, No. 6799.6. ORIENTAL, No. 6799.6. ORIENTAL, No. 6799.
1357This manuscript contains 40 large quarto white vellumThis manuscript contains 40 large quarto white vellumThis manuscript contains 40 large quarto white vellum
1358leaves measuring about 11 in. in length by about 9 to 9% in.leaves measuring about 11 in. in length by about 9 to 9% in.leaves measuring about 11 in. in length by about 9 to 9% in.
1359in width. When complete the pagination ran from ⲁ̄ to OH.in width. When complete the pagination ran from ⲁ to OH.in width. When complete the pagination ran from a to OH.
1360As the upper margin of every leaf is wanting it is impossibleAs the upper margin of every leaf is wanting it is impossibleAs the upper margin of every leaf is wanting it is impossible
1361to say how the quires were signed, but they were probablyto say how the quires were signed, but they were probablyto say how the quires were signed, but they were probably
1362five in number. The last few leaves are stained and incom-five in number. The last few leaves are stained and incom-five in number. The last few leaves are stained and incom-
1363plete at the top, and portions of the text are wanting, Eachplete at the top, and portions of the text are wanting, Eachplete at the top, and portions of the text are wanting, Each
1364page is filled with two columns of writing containing frompage is filled with two columns of writing containing frompage is filled with two columns of writing containing from
136524 to 31 lines. The writing is clear and bold, but some of24 to 31 lines. The writing is clear and bold, but some of24 to 31 lines. The writing is clear and bold, but some of
1366the letters are not well formed. On Fol. 1/ (see Plate 1X) isthe letters are not well formed. On Fol. 1/ (see Plate 1X) isthe letters are not well formed. On Fol. 1/ (see Plate 1X) is
1367a large cross painted in faint colours, which forms the frontis-a large cross painted in faint colours, which forms the frontis-a large cross painted in faint colours, which forms the frontis-
1368piece of the volume. Above the title of the work on Fol. 2 a (seepiece of the volume. Above the title of the work on Fol. 2 a (seepiece of the volume. Above the title of the work on Fol. 2 a (see
1369Plate X) isa small strip of painted design with loops, semicircles,Plate X) isa small strip of painted design with loops, semicircles,Plate X) isa small strip of painted design with loops, semicircles,
1370&e., painted in faint colours, and a small vine leaf ornament&e., painted in faint colours, and a small vine leaf ornament&e., painted in faint colours, and a small vine leaf ornament
1371runs down one side of the whole length of the page. Theruns down one side of the whole length of the page. Theruns down one side of the whole length of the page. The
1372initials vary greatly in size and in decoration, and their generalinitials vary greatly in size and in decoration, and their generalinitials vary greatly in size and in decoration, and their general
1373characteristics are well illustrated by Plate XI. Throughoutcharacteristics are well illustrated by Plate XI. Throughoutcharacteristics are well illustrated by Plate XI. Throughout
1374the manuseript certain letters in the first lines of almost everythe manuseript certain letters in the first lines of almost everythe manuseript certain letters in the first lines of almost every
1375page ave greatly enlarged, and the upper parts of them intrudepage ave greatly enlarged, and the upper parts of them intrudepage ave greatly enlarged, and the upper parts of them intrude
1376into the upper margin (see accompanying cut and Plate XI,into the upper margin (see accompanying cut and Plate XI,into the upper margin (see accompanying cut and Plate XI,
page 53
1377DESCRIPTION OF THE MANUSCRIPTS xlvDESCRIPTION OF THE MANUSCRIPTS xlvDESCRIPTION OF THE MANUSCRIPTS xlv
1378col. 2). The points of punctuation are in black and red, andcol. 2). The points of punctuation are in black and red, andcol. 2). The points of punctuation are in black and red, and
1379the letter ® has usually two red dots, one on each side.the letter ® has usually two red dots, one on each side.the letter ® has usually two red dots, one on each side.
1380According to the Colophon (see Plate XII) the copying of theAccording to the Colophon (see Plate XII) the copying of theAccording to the Colophon (see Plate XII) the copying of the
1381' manuscript was completed on the fifteenth day of the month' manuscript was completed on the fifteenth day of the month' manuscript was completed on the fifteenth day of the month
1382Paine, in the 769th year of the Era of the Martyrs, i.e.Paine, in the 769th year of the Era of the Martyrs, i.e.Paine, in the 769th year of the Era of the Martyrs, i.e.
1383A.D. 1053, a date which in the manuscript is equated withA.D. 1053, a date which in the manuscript is equated withA.D. 1053, a date which in the manuscript is equated with
1384the 448th year of the Hijrah, i.e. ⲇ.. 1070. The cost ofthe 448th year of the Hijrah, i.e. Ⲇ.. 1070. The cost ofthe 448th year of the Hijrah, i.e. Ḋ.. 1070. The cost of
1385the vellum and the copying of the volume was defrayed bythe vellum and the copying of the volume was defrayed bythe vellum and the copying of the volume was defrayed by
1386...ⲃⲉ son of Mashenka, who gave ⲓ to the Church...ⲃⲉ son of Mashenka, who gave ⲓ to the Church...ve son of Mashenka, who gave i to the Church
1387of the Cross in ⲡϯⲉⲥⲉⲣⲣⲁϩ for the benefit of himself andof the Cross in ⲡϯⲉⲥⲉⲣⲣⲁϩ for the benefit of himself andof the Cross in ptieserrah for the benefit of himself and
1388of his wife and family. The copyist was..... Mercurius,of his wife and family. The copyist was..... Mercurius,of his wife and family. The copyist was..... Mercurius,
1389the son of Papameos (?), who says that he was very young,the son of Papameos (?), who says that he was very young,the son of Papameos (?), who says that he was very young,
1390and that he did not understand [the craft of the scribe] veryand that he did not understand [the craft of the scribe] veryand that he did not understand [the craft of the scribe] very
1391well. Ⲧⲃⲉ manuscript contains one composition only,well. Ⲧⲃⲉ manuscript contains one composition only,well. Tve manuscript contains one composition only,
1392namely :namely :namely :
1393The Discourse which Saint Cyril, Archbishop of Jerusalem,The Discourse which Saint Cyril, Archbishop of Jerusalem,The Discourse which Saint Cyril, Archbishop of Jerusalem,
1394pronounced concerning the Cross of our Lord Jesus the Christ,pronounced concerning the Cross of our Lord Jesus the Christ,pronounced concerning the Cross of our Lord Jesus the Christ,
1395on the day of its discovery, which is the seventeenth day ofon the day of its discovery, which is the seventeenth day ofon the day of its discovery, which is the seventeenth day of
1396the month Thoth, ⲥ. ⲟⲩⲗⲟⲅⲟⲥ ⲛ̄ⲧⲉ ⲡϩⲁⲅⲓⲟⲥ KYPIN-the month Thoth, ⲥ. Ⲟⲩⲗⲟⲅⲟⲥ ⲛⲧⲉ ⲡⲁⲅⲓⲟⲥ KYPIN-the month Thoth, s. Ouloġos nte pagios KYPIN-
1397ⲗⲟⲥ ⲡⲁⲣⲭⲏⲉⲡⲓⲥⲕⲟⲡⲟⲥ ⲛ̄ ⲑⲓ︦ⲉ︦ⲗⲏ︦ⲙ︦ • ⲉ ⲁϥⲧⲁⲟⲩⲟϥ ⲉⲗⲟⲥ ⲡⲓⲁⲣⲭⲓⲉ̀ⲡⲓⲥⲕⲟⲡⲟⲥ ⲛ ⲑⲓ︦ⲉ︦ⲗⲏ︦ⲙ︦: ⲉ ⲁϥⲧⲁⲩⲟϥ ⲉlos piarṡièpiskopos n θi︦e︦ly︦m︦: e aftavof e
1398ⲧⲃⲉ ⲡⲉⲥ⳨ⲟ︦ⲥ︦ • ⲙ̄ ⲡⲉⲛϫⲟⲉⲓⲥ ⲓ︦ⲥ︦ ⲡⲉⲭ︦ⲥ︦ • ⲙ̄ ⲡⲉϩⲟⲟⲩ ⲙ̄ⲧⲃⲉ ⲡⲉⲥ⳨ⲟ︦ⲥ︦: ⲙ ⲡⲉⲛϭⲟⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ: ⲙ ⲡ̀ⲉ̀ϩⲟⲟⲩ ⲙtve pes⳨o︦s︦: m penċois iysous pix̀ristos: m p̀èhoou m
1399ⲡϥ̄ⲟⲩⲱⲛϩ̄ ⲉ ⲃⲟⲗ • ⲉⲧⲉ ⲥⲟⲩ ⲙⲛ̄ⲧⲥⲁϣϥ̄ ⲡⲉ ⲙ̄ ⲡⲉⲃⲱⲧⲡ̀ϥⲟⲩⲱⲛϩ ⲉ ⲃⲟⲗ: ⲉ̀ⲧⲉ ⲟⲩ ⲛⲉⲙ ⲧ̀ϣⲁϣϥ ⲡⲉ ⲙ ⲡⲉⲃⲱⲧp̀fouōnh e vol: ète ou nem t̀ṡaṡf pe m pevōt
1400ⲑⲱⲟⲩⲧ • Tol. 2a.ⲑⲱⲟⲩⲧ • Tol. 2a.θōout • Tol. 2a.
14017. OrikxtTarn, No. 6801.7. OrikxtTarn, No. 6801.7. OrikxtTarn, No. 6801.
1402This manuscript contains 31 light-coloured vellum leavesThis manuscript contains 31 light-coloured vellum leavesThis manuscript contains 31 light-coloured vellum leaves
1403measuring about 11 in. in length and from 8 to 8% in. inmeasuring about 11 in. in length and from 8 to 8% in. inmeasuring about 11 in. in length and from 8 to 8% in. in
1404width. The pagination runs from X-Z, but on the first andwidth. The pagination runs from X-Z, but on the first andwidth. The pagination runs from X-Z, but on the first and
1405last leaves there are no pagination letters. The quires that arelast leaves there are no pagination letters. The quires that arelast leaves there are no pagination letters. The quires that are
1406signed with letters are four in number. The first quire containssigned with letters are four in number. The first quire containssigned with letters are four in number. The first quire contains
1407seven leaves, and the second, third, and fourth contain eightseven leaves, and the second, third, and fourth contain eightseven leaves, and the second, third, and fourth contain eight
1408leaves each. Several of the leaves are much stained and dirty,leaves each. Several of the leaves are much stained and dirty,leaves each. Several of the leaves are much stained and dirty,
1409and in a few places where the leaves have been stuck togetherand in a few places where the leaves have been stuck togetherand in a few places where the leaves have been stuck together
1410by damp or water the text is illegible. The last leaf, whichby damp or water the text is illegible. The last leaf, whichby damp or water the text is illegible. The last leaf, which
page 54
1411xlvi INTRODUCTIONxlvi INTRODUCTIONxlvi INTRODUCTION
1412contained the Colophon and date, is much mutilated. Eachcontained the Colophon and date, is much mutilated. Eachcontained the Colophon and date, is much mutilated. Each
1413page is filled with one column of writing containing frompage is filled with one column of writing containing frompage is filled with one column of writing containing from
141423 to 25 lines ; a good average page of text, with23 to 25 lines ; a good average page of text, with23 to 25 lines ; a good average page of text, with
1415numerous initials, is illustrated by Plate XIII.numerous initials, is illustrated by Plate XIII.numerous initials, is illustrated by Plate XIII.
1416On Fol. 1a 1s a full-page picture in colours ofOn Fol. 1a 1s a full-page picture in colours ofOn Fol. 1a 1s a full-page picture in colours of
1417Saint Mercurius seated on horseback and drivingSaint Mercurius seated on horseback and drivingSaint Mercurius seated on horseback and driving
1418his spear into Gaipios (?), the Jew who dared tohis spear into Gaipios (?), the Jew who dared tohis spear into Gaipios (?), the Jew who dared to
1419ride into the shrine of the saint upon a whiteride into the shrine of the saint upon a whiteride into the shrine of the saint upon a white
1420she-mule (see infra, pp. 340.) Gaipios is seenshe-mule (see infra, pp. 340.) Gaipios is seenshe-mule (see infra, pp. 340.) Gaipios is seen
1421lying on the ground, where he was thrown bylying on the ground, where he was thrown bylying on the ground, where he was thrown by
1422the mule, the hind legs of which sank into thethe mule, the hind legs of which sank into thethe mule, the hind legs of which sank into the
1423soft ground inside the building, and the mule’ssoft ground inside the building, and the mule’ssoft ground inside the building, and the mule’s
1424face is turned reproachfully towards him (seeface is turned reproachfully towards him (seeface is turned reproachfully towards him (see
1425Plate XIV). The title is enclosed with a plaitedPlate XIV). The title is enclosed with a plaitedPlate XIV). The title is enclosed with a plaited
1426border painted in red, green, and yellow, andborder painted in red, green, and yellow, andborder painted in red, green, and yellow, and
1427Iron ⲓ from the opening words of the text are decorated withIron ⲓ from the opening words of the text are decorated withIron i from the opening words of the text are decorated with
1428the cover of ϥ large initial and a characteristic floral borderthe cover of ϥ large initial and a characteristic floral borderthe cover of f large initial and a characteristic floral border
1429Oriental 6801Oriental 6801Oriental 6801
1430(exact size of (see Plate XV). The manuscript contains :(exact size of (see Plate XV). The manuscript contains :(exact size of (see Plate XV). The manuscript contains :
1431original). 1. The Martyrdom of Saint Mercurius theoriginal). 1. The Martyrdom of Saint Mercurius theoriginal). 1. The Martyrdom of Saint Mercurius the
1432General, the holy martyr of the Christ, which he completed thisGeneral, the holy martyr of the Christ, which he completed thisGeneral, the holy martyr of the Christ, which he completed this
1433day, that is to say, the twenty-[ fifth] day of the month of Athor,day, that is to say, the twenty-[ fifth] day of the month of Athor,day, that is to say, the twenty-[ fifth] day of the month of Athor,
1434in peace. Amen. ⲧⲙⲁⲣⲧⲩⲣⲓⲁ ⲙ̄ ⲫⲁⲅⲓⲟⲥ ⲙⲉⲣⲕⲟⲩⲣⲓⲟⲥin peace. Amen. Ⲧ̀ⲙⲁⲣⲧⲩⲣⲓⲁ ⲙ ⲫⲁⲅⲓⲟⲥ ⲙⲉⲣⲕⲟⲩⲣⲓⲟⲥin peace. Amen. T̀martiria m fagios merkourios
1435ⲡⲉⲥⲧⲣⲁⲧⲏⲗⲁⲧⲏⲥ ⲁⲩⲱ ⲡⲙⲁⲣⲧⲩⲣⲟⲥ ⲉⲧ ⲟⲩⲁⲁⲃ ⲙ̄ⲡ̀ⲥⲧⲣⲁⲧⲏⲗⲁⲧⲏⲥ ⲟⲩⲟϩ ⲡⲓⲙⲁⲣⲧⲩⲣⲟⲥ ⲉⲧ ⲟⲩⲁⲃ ⲙp̀·stratylatys ouoh pimartiros et ouab m
1436ⲡⲉⲭ︦ⲥ︦ ⲛ̄ⲧⲁϥϫⲟⲕⲥ̄ ⲉ ⲃⲟⲗ ϩⲣⲁⲓ ϩⲙ̄ ⲡⲟⲟⲩ ⲛ̄ϩⲟⲟⲩⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲉⲧⲁϥϫⲟⲕⲥ ⲉ ⲃⲟⲗ ϩⲣⲁⲓ ϧⲉⲛ ⲡ̀ⲟⲟⲩ ⲛ̀ⲉ̀ϩⲟⲟⲩpix̀ristos etafgok·s e vol hrai xen p̀oou ǹèhoou
1437ⲉⲧⲉ ⲡⲉⲓ ⲡⲉ ⲥⲟⲩ ϫⲟⲧⲉ ⲙ̄ ⲡⲉⲃⲟⲧ ⲁⲑⲱⲣ ϩⲛ̄ ⲟⲩⲉⲩⲣⲏⲛⲉ •ⲉ̀ⲧⲉ ⲡⲁⲓ ⲡⲉ ⲟⲩ ϫⲟⲧⲉ ⲙ ⲡ̀ⲉⲃⲟⲧ ⲁⲑⲱⲣ ϧⲉⲛ ⲟⲩⲉⲩⲣⲏⲛⲉ:ète pai pe ou gote m p̀evot aθōr xen ouevryne:
1438ϥ︦ⲑ︦ Tol 2a.ϥ︦ⲑ︦ Tol 2a.f︦θ︦ Tol 2a.
14392. The Service for the Festivals of Saint Mercurius. Fol. 22a.2. The Service for the Festivals of Saint Mercurius. Fol. 22a.2. The Service for the Festivals of Saint Mercurius. Fol. 22a.
1440With the exception of the Versicles, Psalms viii. 6,7, xxi. 4, 5,With the exception of the Versicles, Psalms viii. 6,7, xxi. 4, 5,With the exception of the Versicles, Psalms viii. 6,7, xxi. 4, 5,
1441with the singing of which the Service opened, all the passageswith the singing of which the Service opened, all the passageswith the singing of which the Service opened, all the passages
1442of Scripture which were read on the days on which he wasof Scripture which were read on the days on which he wasof Scripture which were read on the days on which he was
1443commemorated are given in Greek and Coptic, page for page.commemorated are given in Greek and Coptic, page for page.commemorated are given in Greek and Coptic, page for page.
1444Immediately following the Versicles is a strip of plaitedImmediately following the Versicles is a strip of plaitedImmediately following the Versicles is a strip of plaited
1445work painted in colours, and another strip of ornament in awork painted in colours, and another strip of ornament in awork painted in colours, and another strip of ornament in a
1446mutilated state is seen at the foot of Fol. 81a. The portionmutilated state is seen at the foot of Fol. 81a. The portionmutilated state is seen at the foot of Fol. 81a. The portion
page 55
1447DESCRIPTION OF THE MANUSCRIPTS xlviiDESCRIPTION OF THE MANUSCRIPTS xlviiDESCRIPTION OF THE MANUSCRIPTS xlvii
1448of the Colophon that gave the date is badly mutilated, and theof the Colophon that gave the date is badly mutilated, and theof the Colophon that gave the date is badly mutilated, and the
1449years of the Era of the Martyrs and of the Era of the Saracensyears of the Era of the Martyrs and of the Era of the Saracensyears of the Era of the Martyrs and of the Era of the Saracens
1450(ⲥⲁⲣⲁⲕⲓⲛⲟⲥ) are wanting. The expense of producing theⲥⲁⲣⲁⲕⲓⲛⲟⲥ are wanting. The expense of producing thesarakinos are wanting. The expense of producing the
1451manuscript was defrayed by a certain ........ the son ofmanuscript was defrayed by a certain ........ the son ofmanuscript was defrayed by a certain ........ the son of
1452the blessed Phéu (7) ⲡϣⲏⲣⲉ ⲙ ⲡⲙⲁⲕⲁⲣⲓⲟⲥ ⲡϩⲏⲩ, whothe blessed Phéu (7) ⲡ̀ϣⲏⲣⲓ ⲙ ⲡ̀ⲙⲁⲕⲁⲣⲓⲟⲥ ⲡ̀ϩⲏⲟⲩ, whothe blessed Phéu (7) p̀ṡyri m p̀makarios p̀hyou, who
1453gave it to the monastery of Saint Mercurius the General andgave it to the monastery of Saint Mercurius the General andgave it to the monastery of Saint Mercurius the General and
1454Warrior ⲁϥⲇⲱⲣⲓⲍⲉ ⲙ̄ⲙⲟϥ ⲉ ϩⲟⲩⲛ ⲉ ⲡⲙⲟⲛⲁⲥⲧⲏⲣⲓⲟⲛWarrior ⲁϥⲇⲱⲣⲓⲍⲉ ⲙ̀ⲙⲟϥ ⲉ ϩⲟⲩⲛ ⲉ ⲡ̀ⲙⲟⲛⲁⲥⲧⲏⲣⲓⲟⲛWarrior afḋōrize m̀mof e houn e p̀monastyrion
1455ⲙ ⲫⲁⲅⲓⲟⲥ ⲙⲉⲣⲕⲟⲩⲣⲓⲟⲥ ⲡⲉ ⲥⲧⲣⲁⲧⲏⲗⲁⲧⲏⲥ ⲁⲩⲱⲙ ⲫⲁⲅⲓⲟⲥ ⲙⲉⲣⲕⲟⲩⲣⲓⲟⲥ ⲡⲉ ⲥⲧⲣⲁⲧⲏⲗⲁⲧⲏⲥ ⲟⲩⲟϩm fagios merkourios pe stratylatys ouoh
1456ⲡⲁⲅⲱⲛⲱⲑⲉⲧⲏⲥ for the salvation of his soul.ⲡⲁⲅⲱⲛⲱⲑⲉⲧⲏⲥ for the salvation of his soul.paġōnōθetys for the salvation of his soul.
14578. OrientaL, No. 6802.8. OrientaL, No. 6802.8. OrientaL, No. 6802.
1458This manuscript contains 43 small quarto paper leavesThis manuscript contains 43 small quarto paper leavesThis manuscript contains 43 small quarto paper leaves
1459measuring about 8%in. in length and from 6% to 7 in. inmeasuring about 8%in. in length and from 6% to 7 in. inmeasuring about 8%in. in length and from 6% to 7 in. in
1460width ; several of them are mutilated and stained, and thewidth ; several of them are mutilated and stained, and thewidth ; several of them are mutilated and stained, and the
1461tops of many have been so much injured by water that thetops of many have been so much injured by water that thetops of many have been so much injured by water that the
1462text of the opening lines on them is illegible. Nine leavestext of the opening lines on them is illegible. Nine leavestext of the opening lines on them is illegible. Nine leaves
1463are wanting at the beginning of the manuscript. The pagi-are wanting at the beginning of the manuscript. The pagi-are wanting at the beginning of the manuscript. The pagi-
1464nation runs thus: R-QAT, Ac x3, ⲙ︦ⲏ︦ or ⲙ︦ⲑ︦, ⲛ̄-ⲛ︦ⲥ︦.nation runs thus: R-QAT, Ac x3, 48 or ⲙ︦ⲑ︦, ⲛ-ⲛⲧⲉⲥ.nation runs thus: R-QAT, Ac x3, 48 or m︦θ︦, n-ntes.
1465ⲛ︦ⲑ︦-ⲝ̄. With the Encomium of Acacius a new paginationⲛ︦ⲑ︦-60. With the Encomium of Acacius a new paginationn︦θ︦-60. With the Encomium of Acacius a new pagination
1466begins, which rans from X=XH. The quires are not markedbegins, which rans from X=XH. The quires are not markedbegins, which rans from X=XH. The quires are not marked
1467by letters. The manuscript has no Colophon, and is undated,by letters. The manuscript has no Colophon, and is undated,by letters. The manuscript has no Colophon, and is undated,
1468but the dark-coloured soft paper, which seems to have abut the dark-coloured soft paper, which seems to have abut the dark-coloured soft paper, which seems to have a
1469water-mark (Fol. 6), was probably made in the eleventh cen-water-mark (Fol. 6), was probably made in the eleventh cen-water-mark (Fol. 6), was probably made in the eleventh cen-
1470tury of our Era. Each page is filled with two columns oftury of our Era. Each page is filled with two columns oftury of our Era. Each page is filled with two columns of
1471writing, containing from 25 to 27 lines. The writing is boldwriting, containing from 25 to 27 lines. The writing is boldwriting, containing from 25 to 27 lines. The writing is bold
1472and clear, but the letters are often ill-formed and are badlyand clear, but the letters are often ill-formed and are badlyand clear, but the letters are often ill-formed and are badly
1473arranged, and the varying lengths of the lines and widths ofarranged, and the varying lengths of the lines and widths ofarranged, and the varying lengths of the lines and widths of
1474the columns prove that the copyist was no trained scribe (seethe columns prove that the copyist was no trained scribe (seethe columns prove that the copyist was no trained scribe (see
1475Plate XVI). The manuscript contains :Plate XVI). The manuscript contains :Plate XVI). The manuscript contains :
14761. The Martyrdom of Saint Mercurius the General, who1. The Martyrdom of Saint Mercurius the General, who1. The Martyrdom of Saint Mercurius the General, who
1477finished his contest on the twenty-fifth day of the month Athor.finished his contest on the twenty-fifth day of the month Athor.finished his contest on the twenty-fifth day of the month Athor.
1478ⲧⲙⲁⲣⲧⲩⲣⲓⲁ ⲙ ⲡϩⲁⲅⲓⲟⲥ ⲙⲉⲣⲕⲟⲩⲣⲓⲟⲥ ⲡⲉⲥⲧⲣⲁⲧⲏ-Ⲧ̀ⲙⲁⲣⲧⲩⲣⲓⲁ ⲙ ⲡ̀ⲁⲅⲓⲟⲥ ⲙⲉⲣⲕⲟⲩⲣⲓⲟⲥ ⲡ̀ⲥⲧⲣⲁⲧⲏⲗⲁⲧⲏⲥ ⲛ̀ⲑⲟϥϫⲱⲕ (i) ⲉ ⲃⲟⲗ ⲙ ⲡⲉϥⲁⲅⲱⲛ ⲉⲧⲁⲓⲏⲩT̀martiria m p̀agios merkourios p̀·stratylatys ǹθofgōk (i) e vol m pefaġōn etaiyv
1479ⲗⲁⲧⲏⲥ ⲛⲧⲟϥϫⲱⲕ (i) ⲉ ⲃⲟⲗ ⲙ ⲡⲉϥⲁⲅⲱⲛ ⲉⲧⲁⲓⲏⲩ
1480ⲛ ⲥⲟⲩ ϫⲟⲩⲧⲏ ⲙ ⲡⲉⲓ ⲉⲃⲟⲧ ⲁⲑⲱⲣ • Fol. 1. Imperfect.ⲛ ⲟⲩ ϫⲟⲩⲧⲏ ⲙ ⲡⲁⲓ ⲉⲃⲟⲧ ⲁⲑⲱⲣ: Fol. 1. Imperfect.n ou gouty m pai evot aθōr: Fol. 1. Imperfect.
page 56
1481xviii INTRODUCTIONxviii INTRODUCTIONxviii INTRODUCTION
14822. [The Second Miracle of Mercurius.] Fol. 2. Imperfect.2. [The Second Miracle of Mercurius.] Fol. 2. Imperfect.2. [The Second Miracle of Mercurius.] Fol. 2. Imperfect.
14833. The Third Miracle of Mercurius. ⲧⲙⲉϩ ϣⲟⲙⲛⲧ ⲛϭⲟⲙ3. The Third Miracle of Mercurius. ⲧⲙⲉϩ ϣⲟⲙⲧ ⲛϫⲟⲙ3. The Third Miracle of Mercurius. tmeh ṡomt ngom
1484ⲙ ⲡϩⲁⲅⲓⲟⲥ ⲙⲉⲣⲕⲟⲩⲣⲓⲟⲥ Fol. a.ⲙ ⲡ̀ⲁⲅⲓⲟⲥ ⲙⲉⲣⲕⲟⲩⲣⲓⲟⲥ Fol. a.m p̀agios merkourios Fol. a.
14854. The Fourth Miracle of Mercurius. ⲧⲙⲉϩ ϥⲧⲟ ⲉⲛϭⲟⲙ4. The Fourth Miracle of Mercurius. ⲧⲙⲉϩ ϥⲧⲟⲓ ⲉⲛϫⲟⲙ4. The Fourth Miracle of Mercurius. tmeh ftoi engom
1486ⲙ ⲡϩⲁⲅⲓⲟⲥ ⲙⲉⲣⲕⲟⲩⲣⲓⲟⲥ • Fol. 4ⲙ ⲡ̀ⲁⲅⲓⲟⲥ ⲙⲉⲣⲕⲟⲩⲣⲓⲟⲥ: Fol. 4m p̀agios merkourios: Fol. 4
14875. The Fifth Miracle of Ⲙⲥⲓ ⲥⲱⲓ. ⲧⲙⲉϩ ϯ ⲉⲛϭⲟⲙ ⲙ5. The Fifth Miracle of Ⲙⲥⲓ ⲥⲱⲓ. ⲧⲙⲉϩ ϯ ⲉⲛϫⲟⲙ ⲙ5. The Fifth Miracle of Msi sōi. tmeh ti engom m
1488ⲡϩⲁⲅⲓⲟⲥ ⲙⲉⲣⲕⲟⲩⲣⲓⲟⲥ Fol. 7ⲡ̀ⲁⲅⲓⲟⲥ ⲙⲉⲣⲕⲟⲩⲣⲓⲟⲥ Fol. 7p̀agios merkourios Fol. 7
14896. The Sixth Miracle of Mercurins. ⲧⲙⲉϩ ⲥⲟ ⲉⲛϭⲟⲙⲙ6. The Sixth Miracle of Mercurins. ⲧⲙⲉϩ ⲥⲟⲓ ⲉⲛϭⲟⲙⲙ6. The Sixth Miracle of Mercurins. tmeh soi enċomm
1490ⲡϩⲁⲅⲓⲟⲥ ⲙⲉⲣⲕⲟⲩⲣⲓⲟⲥ • Tol 1.ⲡ̀ⲁⲅⲓⲟⲥ ⲙⲉⲣⲕⲟⲩⲣⲓⲟⲥ: Tol 1.p̀agios merkourios: Tol 1.
14917. The Seventh Miracle ⲟⲃ Mercurins. ⲧⲙⲉϩ ⲥⲁϣϥ7. The Seventh Miracle ⲟⲃ Mercurins. ⲧⲙⲉϩ ϣⲁϣϥ7. The Seventh Miracle ob Mercurins. tmeh ṡaṡf
1492ⲉⲛϭⲟⲙ ⲙ ⲡϩⲁⲅⲓⲟⲥ ⲙⲉⲣⲕⲟⲩⲣⲓⲟⲥ • Fol. 1.ⲉ̀ⲛ̀ϫⲟⲙ ⲙ ⲡ̀ⲁⲅⲓⲟⲥ ⲙⲉⲣⲕⲟⲩⲣⲓⲟⲥ: Fol. 1.èǹgom m p̀agios merkourios: Fol. 1.
14938. The Eighth Miracle of Mercurius. ⲧⲙⲉϩ ϣⲙⲟⲩⲛ8. The Eighth Miracle of Mercurius. ⲧⲙⲉϩ ϣⲙⲟⲩⲛ8. The Eighth Miracle of Mercurius. tmeh ṡmoun
1494ⲛϭⲟⲙ ⲙ ⲡϩⲁⲅⲓⲟⲥ ⲙⲉⲣⲕⲟⲩⲣⲓⲟⲥ • Fol. 1. Incomplete.ⲛ̀ϫⲟⲙ ⲙ ⲡ̀ⲁⲅⲓⲟⲥ ⲙⲉⲣⲕⲟⲩⲣⲓⲟⲥ: Fol. 1. Incomplete.ǹgom m p̀agios merkourios: Fol. 1. Incomplete.
14959. The Encomium which Saint Apa Acacius, Bishop of9. The Encomium which Saint Apa Acacius, Bishop of9. The Encomium which Saint Apa Acacius, Bishop of
1496Caesarea, pronounced in the martyrium which was built inCaesarea, pronounced in the martyrium which was built inCaesarea, pronounced in the martyrium which was built in
1497the name of Saint Mercurius. ⲟⲩⲉ[ⲛⲕ]ⲱⲙⲓⲟⲛ ⲉ ⲁϥⲧⲁⲩⲟϥ •the name of Saint Mercurius. Ⲟⲩⲉⲛⲕⲱⲙⲓⲟⲛ ⲉ ⲁϥⲧⲁⲩⲟϥ •the name of Saint Mercurius. Ouenkōmion e aftavof •
1498ⲛ̄ϭⲓ ⲡϩⲁⲅⲓⲟⲥ ⲁⲡⲁ ⲁⲕⲁⲕⲓⲟⲥ • ⲡⲉⲡⲓⲥⲕⲟⲡⲟⲥ ⲛ̄ ⲧⲕⲁⲓ‐ⲛ̀ϫⲉ ⲡ̀ⲁⲅⲓⲟⲥ ⲁⲡⲁ ⲁⲕⲁⲕⲓⲟⲥ: ⲡⲓⲉ̀ⲡⲓⲥⲕⲟⲡⲟⲥ ⲛ ⲧ̀ⲕⲁⲓⲥⲁⲣⲓⲁ: ϧⲉⲛ ⲡ̀ⲙⲁⲣⲧⲏⲣⲓⲟⲛ: ⲉⲧⲁⲩⲕⲟⲧϥ ⲉ ⲫ̀ⲣⲁⲛ ⲙǹje p̀agios apa akakios: pièpiskopos n t̀kaisaria: xen p̀martyrion: etavkotf e f̀ran m
1499ⲥⲁⲣⲓⲁ • ϩⲙ̄ ⲡⲙⲁⲣⲧⲏⲣⲓⲟⲛ • ⲛ̄ⲧⲁⲩⲕⲟⲧϥ̄ ⲉ ⲡⲣⲁⲛ ⲙ̄
1500ⲡϩⲁⲅⲓⲟⲥ ⲙⲉⲣⲕⲟⲩⲣⲓⲟⲥ • Fol. 2.ⲡ̀ⲁⲅⲓⲟⲥ ⲙⲉⲣⲕⲟⲩⲣⲓⲟⲥ: Fol. 2.p̀agios merkourios: Fol. 2.
1501Both the Miracles and the Incomium were written by theBoth the Miracles and the Incomium were written by theBoth the Miracles and the Incomium were written by the
1502same hand. At many places in the manuscript attempts aresame hand. At many places in the manuscript attempts aresame hand. At many places in the manuscript attempts are
1503made to decorate the pages, but not with any great success.made to decorate the pages, but not with any great success.made to decorate the pages, but not with any great success.
1504Thus the title of the Martyrdom is enclosed within a simpleThus the title of the Martyrdom is enclosed within a simpleThus the title of the Martyrdom is enclosed within a simple
1505border, as is also the title of the Encomium of Acacius (seeborder, as is also the title of the Encomium of Acacius (seeborder, as is also the title of the Encomium of Acacius (see
1506Plate XVII); a curious tail-piece, painted a dirty red colourPlate XVII); a curious tail-piece, painted a dirty red colourPlate XVII); a curious tail-piece, painted a dirty red colour
1507and edged m black, 1s found on Fol. 35 4 (see Plate XVIII).and edged m black, 1s found on Fol. 35 4 (see Plate XVIII).and edged m black, 1s found on Fol. 35 4 (see Plate XVIII).
1508Other attempts at decoration are shewn on p. xlix.Other attempts at decoration are shewn on p. xlix.Other attempts at decoration are shewn on p. xlix.
1509There are unusual spellings in the manuseript, most ofThere are unusual spellings in the manuseript, most ofThere are unusual spellings in the manuseript, most of
1510which are marked by (sic) in the text, e.g. ⲉⲥ for ⲉⲓⲥ,which are marked by (sic) in the text, e.g. Ⲉⲥ for ⲓⲥ,which are marked by (sic) in the text, e.g. Es for is,
1511ⲣ. 280. 11; R287. 22; 288. 17; 290. 20, 28; ⲛⲧⲟϥϫⲱⲕⲣ. 280. 11; R287. 22; 288. 17; 290. 20, 28; ⲛ̀ⲑⲟϥϫⲱⲕr. 280. 11; R287. 22; 288. 17; 290. 20, 28; ǹθofgōk
1512for ⲛⲧⲁϥϫⲱⲕ, ⲣ. 256. 5; ⲛⲧⲟϥϣⲱⲡⲉ for ⲛⲧⲁϥϣⲱⲡⲉfor ⲉ̀ⲧⲁϥϫⲱⲕ, ⲣ. 256. 5; ⲛ̀ⲑⲟϥϣⲱⲡⲓ for ⲉⲧⲁϥϣⲱⲡⲓfor ètafgōk, r. 256. 5; ǹθofṡōpi for etafṡōpi
1513ⲣ. 262. 33 ; ⲛⲧⲟϥⲙⲁⲅⲉⲩⲉ for ⲛⲧⲁϥⲙⲁⲅⲉⲩⲉ, p. 278. 33 ;ⲣ. 262. 33 ; ⲛⲧⲟϥⲙⲁⲅⲉⲩⲉ for ⲉⲧⲁϥⲙⲁⲅⲉⲩⲉ, p. 278. 33 ;r. 262. 33 ; ntofmageve for etafmageve, p. 278. 33 ;
1514ⲛⲧⲟϥⲁⲡⲓ̈ⲗⲉ for ⲛⲧⲁϥⲁⲡⲓ̈ⲗⲉ, ⲣ. 279. 2; ⲁϥⲱϣⲁϩⲟⲙ forⲛ̀ⲑⲟϥⲁⲡⲓⲗⲉ for ⲉⲧⲁϥⲁⲡⲓⲗⲉ, ⲣ. 279. 2; ⲁϥⲱϣⲁϩⲟⲙ forǹθofapile for etafapile, r. 279. 2; afōṡahom for
page 57
1515DESCRIPTION OI THE MANUSCRIPTS xlixDESCRIPTION OI THE MANUSCRIPTS xlixDESCRIPTION OI THE MANUSCRIPTS xlix
1516ⲁϥⲁϣⲁϩⲟⲙ, ⲣ. 263. 21; ⲡⲙⲁ ⲛ̄ ⲙ̄ⲕⲁⲧⲕ for ⲡⲙⲁ ⲛ̄ⲁϥⲁϣⲁϩⲟⲙ, ⲣ. 263. 21; ⲡ̀ⲙⲁ ⲛ ⲙ̄ⲕⲁⲧⲕ for ⲡ̀ⲙⲁ ⲛafaṡahom, r. 263. 21; p̀ma n mkatk for p̀ma n
1517ⲛ̄ⲕⲟⲧⲕ̄, ⲣ. 275. 33, ⲥ. The spellings of several Greekⲉⲛⲕⲟⲧ, ⲣ. 275. 33, ⲥ. The spellings of several Greekenkot, r. 275. 33, s. The spellings of several Greek
1518words are unusually curious, e.g. ⲕⲁⲛⲧⲩⲗⲏ, ⲣ. 259. 4;words are unusually curious, e.g. ⲕⲁⲛⲧⲩⲗⲏ, ⲣ. 259. 4;words are unusually curious, e.g. kantily, r. 259. 4;
1519ⲁϥⲕⲩⲣⲓⲥⲍⲉ, ⲣ. 259. 22; ⲭ̀ⲣⲓⲁⲁ ⲣ. 260.5; 261. 11;ⲁϥⲕⲩⲣⲓⲥⲍⲉ, ⲣ. 259. 22; ⲭ̀ⲣⲓⲁⲁ ⲣ. 260.5; 261. 11;afkirisze, r. 259. 22; k̀riaa r. 260.5; 261. 11;
1520ⲁⲣⲕⲁⲧⲏⲥ, ⲣ. 263. 6; ⲁϥⲉⲡⲓ̈ⲑⲉⲙⲉⲓ, ⲣ. 263. 12; ⲉⲩⲉⲡⲉⲓ‐ⲁⲣⲕⲁⲧⲏⲥ, ⲣ. 263. 6; ⲁϥⲉⲡⲓⲑⲉⲙⲉⲓ, ⲣ. 263. 12; ⲉⲩⲉ̀ⲡⲉⲓⲑⲉⲙⲉⲓ, ⲣ. 263. 2 ⲕⲟⲇⲟⲙⲏ, ⲣ. 265. 6; ϧⲁⲯⲓⲥ, ⲣ. 269. 8;arkatys, r. 263. 6; afepiθemei, r. 263. 12; evèpeiθemei, r. 263. 2 koḋomy, r. 265. 6; xapsis, r. 269. 8;
1521ⲑⲉⲙⲉⲓ, ⲣ. 263. 2 ⲕⲟⲇⲟⲙⲏ, ⲣ. 265. 6; ϩⲁⲯⲓⲥ, ⲣ. 269. 8;
1522ⲁⲛⲁⲅⲅⲉⲕⲏ, ⲣ. 271. 7; ⲁⲓ̈ⲧⲉⲓ̈ⲙⲁ, ⲣ. 273. 81; ⲏⲓⲗⲓⲫⲁⲛ‐
1523ϯⲛⲟⲛ, ⲣ. 27. ϩⲓⲗⲉⲫⲁ[ⲛ]ϯⲛⲟⲛ ⲣ. 275. 32; ⲁⲩⲑⲁⲃ‐
1524ⲙⲁⲍⲉ, ⲣ. 276. 8 ⲗⲓⲟⲡⲟⲛ, ⲣ. 293. 7, &. The manuscriptⲁⲛⲁⲅⲅⲉⲕⲏ, ⲣ. 271. 7; ⲁⲓ̈ⲧⲉⲓ̈ⲙⲁ, ⲣ. 273. 81; ⲏⲓⲗⲓⲫⲁⲛϯⲛⲟⲛ, ⲣ. 27. ϩⲓⲗⲉⲫⲁⲛϯⲛⲟⲛ ⲣ. 275. 32; ⲁⲩⲑⲁⲃⲙⲁⲍⲉ, ⲣ. 276. 8 ⲗⲓⲟⲡⲟⲛ, ⲣ. 293. 7, &. The manuscriptanangeky, r. 271. 7; aiteima, r. 273. 81; yilifantinon, r. 27. hilefantinon r. 275. 32; avθavmaze, r. 276. 8 liopon, r. 293. 7, &. The manuscript
1525is undated ; it was probably written in the eleventh century.is undated ; it was probably written in the eleventh century.is undated ; it was probably written in the eleventh century.
1526Tail-pieces from Oriental 6802,Tail-pieces from Oriental 6802,Tail-pieces from Oriental 6802,
15279. OrienxtaLn, No. 7028.9. OrienxtaLn, No. 7028.9. OrienxtaLn, No. 7028.
1528This manuscript contains 24 large quarto vellum leaves,This manuscript contains 24 large quarto vellum leaves,This manuscript contains 24 large quarto vellum leaves,
1529some of which are torn and stained, measuring from 11 tosome of which are torn and stained, measuring from 11 tosome of which are torn and stained, measuring from 11 to
153012in. in length by about 9% in. in width. The pagination12in. in length by about 9% in. in width. The pagination12in. in length by about 9% in. in width. The pagination
1531runs from ⲁ︦- ⲗ︦ⲁ︦ (AR is omitted) and from ⲛ︦ⲅ︦-ⲙ︦ⲍ︦ Ⲧⲃⲉruns from ⲁ- ⲗ︦ⲁ︦ (AR is omitted) and from ⲛⲧⲉⲕ-ⲙ︦ⲍ︦ Ⲧⲃⲉruns from a- l︦a︦ (AR is omitted) and from ntek-m︦z︦ Tve
1532quires are not signed with letters, un-quires are not signed with letters, un-quires are not signed with letters, un-
1533certain. Each page is filled with two columns of writing,certain. Each page is filled with two columns of writing,certain. Each page is filled with two columns of writing,
1534containing from 23 to 26 lines. The writing is bold andcontaining from 23 to 26 lines. The writing is bold andcontaining from 23 to 26 lines. The writing is bold and
1535clear, but the letters are not carefully formed, and there isclear, but the letters are not carefully formed, and there isclear, but the letters are not carefully formed, and there is
1536a tendency to elongate the tails of certain letters, e.g. Ⲭ W,a tendency to elongate the tails of certain letters, e.g. Ⲭ W,a tendency to elongate the tails of certain letters, e.g. K W,
15376, and ϯ (see Plate XIX). Some of the initials are decorated6, and ϯ (see Plate XIX). Some of the initials are decorated6, and ti (see Plate XIX). Some of the initials are decorated
1538with red ink, and the title has above and below it a decoratedwith red ink, and the title has above and below it a decoratedwith red ink, and the title has above and below it a decorated
1539border of zigzag lines and vine leaves (see Plate XX). Theborder of zigzag lines and vine leaves (see Plate XX). Theborder of zigzag lines and vine leaves (see Plate XX). The
1540manuscript contains one composition only :manuscript contains one composition only :manuscript contains one composition only :
1541ddd
page 58
15421 INTRODUCTION1 INTRODUCTION1 INTRODUCTION
1543The Discourse which the glorious Patriarch, who becameThe Discourse which the glorious Patriarch, who becameThe Discourse which the glorious Patriarch, who became
1544a habitation for the Holy Spirit, Apa Celestinus, the Arch-a habitation for the Holy Spirit, Apa Celestinus, the Arch-a habitation for the Holy Spirit, Apa Celestinus, the Arch-
1545bishop of the great city of Rome, pronounced on the .....bishop of the great city of Rome, pronounced on the .....bishop of the great city of Rome, pronounced on the .....
1546COE ⲧⲁ. N,v NYCOE ⲧⲁ. N,v NYCOE ta. N,v NY
1547ⲉⲓ Se ee Mot ek 5% xox se 3% 3% [[|88ⲓ Se ee Mot ek 5% xox se 3% 3% [[|88i Se ee Mot ek 5% xox se 3% 3% [[|88
1548WAY L4 Ww Ww Ww 4 Ww ⲯ ⲛWAY L4 Ww Ww Ww 4 Ww ⲯ ⲛWAY L4 Ww Ww Ww 4 Ww ps n
1549ⲓ ⲅ ANA AN AN IN AN ANA JRⲓ ⲅ ANA AN AN IN AN ANA JRi ġ ANA AN AN IN AN ANA JR
1550;;;
1551ⲙ︦ⲙm
1552ⲉ az ⲁⲉ az ⲁe az a
1553ⲛ ⲉ︦ Ⲁⲛ ⲉ ⲁn e a
1554ⲁⲁa
1555ϯ -ⲅ ϫϯ -ⲅ ϫti -ġ g
1556ⲛ ⲓⲛ ⲓ̀n ì
1557ⲧ ⲛ ⲫ ⲁ ⲙⲧ ⲛ ⲫ ⲁ ⲙt n f a m
1558ⲛ︦ ⲧ︦ Ⲁⲛ ⲛ︦ⲛ ⲧ ⲁⲛ ⲛn t an n
1559nr © Ww,nr © Ww,nr © Ww,
1560ⲥ SHE © ee)ⲥ SHE © ee)s SHE © ee)
1561ⲛ ϥⲓ ⲟ ϫⲙ “>ⲛ ϥⲁⲓ ⲟⲓ ϫⲙ «>n fai oi gm «>
1562NA ⲟⲉ ES © [ⲁⲧNA ⲟⲉ ES © ⲁⲧNA oe ES © at
1563NN y ⲉ || 7 SIRSNN y ⲉ || 7 SIRSNN y e || 7 SIRS
1564® PI ® © A id® PI ® © A id® PI ® © A id
1565ⲡⲛⲡⲛpn
1566ⲁ Api see ®ⲁ Api see ®a Api see ®
1567Se = ⲉⲓ 258Se = ⲓ 258Se = i 258
1568ⲁⲩ ⲫ Suz Co ZS ⲁⲁⲩ ⲫ Suz Co ZS ⲁav f Suz Co ZS a
1569ⲩ ϥ ⲯ ⲓ “I,ⲩ ϥ ⲯ ⲓ̀ «I,y f ps ì «I,
1570ⲱ ® z Alⲱ ® z Alō ® z Al
1571ⲉ © ⲛ̄ Ⲁⲉ © ⲛ ⲁe © n a
1572ⲙ Sela Se ⲉⲙ Sela Se ⲉm Sela Se e
1573ⲩ -ⲩ -y -
1574ⲩ al WES ⲩ 12 7ⲩ al WES ⲩ 12 7y al WES y 12 7
1575le. A a “ ⲩle. A a “ ⲩle. A a “ y
1576[ ⲗ ⲧⲁϩⲉ ϩⲓ[ ⲗ ⲧⲁϩⲉ ϩⲓ[ l tahe hi
1577ⲅ︦ ⲅ︦ ⲙ︦ [ⲓ3 3 ⲙ ⲓ̀3 3 m ì
1578ⲯ ⲭ ⲯ ⲙⲙ ⲩ︦ⲯ ⲭ ⲯ ⲙⲙ ⲩps k ps mm y
1579Ⲁ Ⲁⲁ ⲁa a
1580ϥⲓϥⲁⲓfai
1581@@@
1582Tooling on the leather cover of Oriental 7028.Tooling on the leather cover of Oriental 7028.Tooling on the leather cover of Oriental 7028.
1583Archangel Gabriel. ⲟⲩⲗⲟⲅⲟⲥ ⲛ̄ⲧⲉ ⲡⲡⲁⲧⲣⲓ̄ⲁⲣⲭⲏⲥ • ⲉⲧArchangel Gabriel. Ⲟⲩⲗⲟⲅⲟⲥ ⲛ̀ⲧⲉ ⲡ̀ⲡⲁⲧⲣⲓⲁⲣⲭⲏⲥ: ⲉⲧArchangel Gabriel. Ouloġos ǹte p̀patriarṡys: et
1584ⲧⲁⲓⲏⲩ • ⲁⲩⲱ ⲡⲉⲛⲧⲁϥⲣ̄ ⲙⲁ ⲛ̄ ⲟⲩⲱϩ ⲙ̄ ⲡⲉⲡⲛ︦ⲁ︦ ⲉⲧⲧⲁⲓⲏⲟⲩⲧ: ⲟⲩⲟϩ ⲡⲉⲧⲁϥⲉⲣ ⲙⲁ ⲛ ⲟⲩⲱϩ ⲙ ⲡⲉⲡⲛ︦ⲁ︦ ⲉⲧtaiyout: ouoh petafer ma n ouōh m pepn︦a︦ et
1585ⲟⲩⲁⲁⲃ • ⲁⲡⲁ ⲕⲉⲗⲉⲥϯⲛⲟⲥ • ⲡⲁⲣⲭⲏⲉⲡⲓⲥⲕⲟⲡⲟⲥ ⲛ̄ ⲧⲛⲟϭⲟⲩⲁⲃ: ⲁⲡⲁ ⲕⲉⲗⲉⲥϯⲛⲟⲥ: ⲡⲓⲁⲣⲭⲓⲉ̀ⲡⲓⲥⲕⲟⲡⲟⲥ ⲛ ⲧ̀ⲛⲓϣϯouab: apa kelestinos: piarṡièpiskopos n t̀niṡti
page 59
1586DESCRIPTION OF THE MANUSCRIPTS ⲏDESCRIPTION OF THE MANUSCRIPTS ⲓⲉDESCRIPTION OF THE MANUSCRIPTS ie
1587ⲙ̄ ⲡⲟⲗⲓⲥ ϩⲣⲱⲙⲉ • ⲉ ⲁϥⲧⲁⲩⲟϥ ... .. ⲡⲁⲣⲭⲁⲅⲅⲉⲙ ⲡⲟⲗⲓⲥ ϩⲣⲱⲙⲉ: ⲉ ⲁϥⲧⲁⲩⲟϥ..... Ⲡⲁⲣⲭⲁⲅⲅⲉm polis hrōme: e aftavof..... Parxange
1588ⲗⲟⲥ ⲅⲁⲃⲣⲓ̈ⲏⲗ • &e. ⲟⲓ.. Imperfect.ⲗⲟⲥ ⲅⲁⲃⲣⲓⲏⲗ • &e. Ⲟⲓ.. Imperfect.los ġabriyl • &e. Oi.. Imperfect.
1589Bound up at the end of the manuscript are two large quartoBound up at the end of the manuscript are two large quartoBound up at the end of the manuscript are two large quarto
1590vellum leaves which do not belong to it, although the first ofvellum leaves which do not belong to it, although the first ofvellum leaves which do not belong to it, although the first of
1591them is numbered Fol. 25. These leaves contain the openingthem is numbered Fol. 25. These leaves contain the openingthem is numbered Fol. 25. These leaves contain the opening
1592portion of an Encomium on the Archangel Raphael by Severus,portion of an Encomium on the Archangel Raphael by Severus,portion of an Encomium on the Archangel Raphael by Severus,
1593Patriarch and Archbishop of Antioch. For a facsimile ofPatriarch and Archbishop of Antioch. For a facsimile ofPatriarch and Archbishop of Antioch. For a facsimile of
1594Fol. 25 a see Plate XXI. At the beginning of the manuscriptFol. 25 a see Plate XXI. At the beginning of the manuscriptFol. 25 a see Plate XXI. At the beginning of the manuscript
1595is bound a piece of vellum which was used as padding in itsis bound a piece of vellum which was used as padding in itsis bound a piece of vellum which was used as padding in its
1596original leather covers; on it are 31 lines of Greek writtenoriginal leather covers; on it are 31 lines of Greek writtenoriginal leather covers; on it are 31 lines of Greek written
1597on one side only of the vellum. What appears to be theon one side only of the vellum. What appears to be theon one side only of the vellum. What appears to be the
1598Colophon is found in a most unusual place, viz. at theColophon is found in a most unusual place, viz. at theColophon is found in a most unusual place, viz. at the
1599beginning of the manuscript (Fol. 14; see Plate XXII).beginning of the manuscript (Fol. 14; see Plate XXII).beginning of the manuscript (Fol. 14; see Plate XXII).
1600According to this the manuscript was deposited in theAccording to this the manuscript was deposited in theAccording to this the manuscript was deposited in the
1601monastery of Saint Mercurius, in the mountain of Tho (Edfi),monastery of Saint Mercurius, in the mountain of Tho (Edfi),monastery of Saint Mercurius, in the mountain of Tho (Edfi),
1602in the days of Abba Nicodemus, the Bishop of Edfti and ofin the days of Abba Nicodemus, the Bishop of Edfti and ofin the days of Abba Nicodemus, the Bishop of Edfti and of
1603the Camp and of Pelék (Philae), and when Abba Abrahamthe Camp and of Pelék (Philae), and when Abba Abrahamthe Camp and of Pelék (Philae), and when Abba Abraham
1604was Archimandrite, so that all the fathers and brethren whowas Archimandrite, so that all the fathers and brethren whowas Archimandrite, so that all the fathers and brethren who
1605were bearing their crosses might obtain from its perusal con-were bearing their crosses might obtain from its perusal con-were bearing their crosses might obtain from its perusal con-
1606solation and profit for their souls, The shrine of the saintsolation and profit for their souls, The shrine of the saintsolation and profit for their souls, The shrine of the saint
1607appears to have been rebuilt in the year 378 of the Saracens,appears to have been rebuilt in the year 378 of the Saracens,appears to have been rebuilt in the year 378 of the Saracens,
1608and the manuseript was copied in the 705th year of the Eraand the manuseript was copied in the 705th year of the Eraand the manuseript was copied in the 705th year of the Era
1609of the Martyrs, i.e. A.D. 989. The parts of the Colophonof the Martyrs, i.e. A.D. 989. The parts of the Colophonof the Martyrs, i.e. A.D. 989. The parts of the Colophon
1610legible to me are :legible to me are :legible to me are :
1611[ⲁⲣⲓ ⲧⲁⲅⲁⲡⲉ ⲛⲁ ⲁⲓ̈ⲁⲁⲧⲉ] ⲙⲛ̄ ⲛⲁ ⲥⲛ[ⲏⲩ] ϣⲗⲏⲗⲁ̀ⲣⲓ ⲧⲁⲅⲁⲡⲉ ⲛⲁ ⲁⲓⲁⲁⲧⲉ ⲛⲉⲙ ⲛⲁ ⲥⲛⲏⲩ ϣ̀ⲗⲏⲗàri taġape na aiaate nem na snyv ṡ̀lyl
1612- e Toda ⲛϥ̄ϫⲟⲟⲥ • ϫⲉ- e Toda ⲛ̀ⲧⲉϥϫⲟⲥ: ϫⲉ- e Toda ǹtefgos: je
1613222
1614ⲛ̄ⲧ ϥⲅ̄ ⲙ̄ ⲡⲉⲓ ϫⲱⲙⲉ ϩⲛ̄ ⲧϥ̄ⲉⲕⲕⲗⲉⲥⲓ̈ⲁ ⲛ̄ⲧⲁⲛ̀ⲧ ϥⲅ̄ ⲙ ⲡⲁⲓ ϫⲱⲙⲉ ϧⲉⲛ ⲧϥ̄ⲉⲕⲕⲗⲉⲥⲓ̈ⲁ ⲉ̀ⲧⲁǹt fġ m pai gōme xen tfekklesia èta
1615ⲡⲟⲓⲕⲟⲛⲟⲙⲟⲥ ⲉⲣ̄ ⲭⲣⲓⲁ ⲙⲙⲟⲟϥ • ⲛ ⲕⲉⲓⲙⲓⲗⲓⲟⲛⲡ̀ⲟⲓⲕⲟⲛⲟⲙⲟⲥ ⲉⲉⲣ ⲭⲣⲓⲁ ⲙⲙⲟⲟϥ: ⲛ ⲕⲉⲓⲙⲓⲗⲓⲟⲛp̀oikonomos eer xria mmoof: n keimilion
1616ⲭ ⲧⲧⲭ ⲧⲧk tt
1617ⲁϥⲧⲓⲟⲩ ⲉ ⲃⲟⲗ ⲉⲇⲓⲕⲱⲇⲱⲙⲟⲓ̈ ⲡⲁⲣ ⲅⲁⲃⲣⲓⲏⲗ ⲁϥⲕⲱⲧϥ̄ⲁϥⲧⲓⲟⲩ ⲉ ⲃⲟⲗ ⲉⲇⲓⲕⲱⲇⲱⲙⲟⲓ̈ ⲡⲁⲣ ⲅⲁⲃⲣⲓⲏⲗ ⲁϥⲕⲱⲧϥaftiou e vol eḋikōḋōmoi par ġabriyl afkōtf
1618wpwpwp
1619ZZZ
1620ⲉ ϫⲱⲓ̈ 7ⲉ ϫⲱⲓ̈ 7e gōi 7
1621ⲛ̄ ⲃⲣ̄ⲣⲉ ϩⲛ̄ ⲧⲙⲛϥⲉ]ⲣⲟ • ⲙ̄ ⲡⲁⲗⲁⲥ ⲓⲥ ⲡϫⲥ̄ ⲕⲱϥⲛ ⲃⲉⲣⲓ ϧⲉⲛ ⲧⲙⲛϥⲉⲣⲟ: ⲙ ⲡⲁⲗⲁⲥ ⲓⲥ ⲡϫⲥ̄ ⲕⲱϥn veri xen tmnfero: m palas is pgs kōf
1622ⲁ ..ⲩ ⲥⲁⲣⲁⲕⲓⲛ︦ⲥ︦ ⲧⲟⲏ ⲉ ⲁⲃⲃⲁ ⲛⲩⲕⲱⲇⲩⲙⲟⲥ ⲱⲁ.. Ⲩ ⲥⲁⲣⲁⲕⲓⲛ︦ⲥ︦ ⲧⲟⲏ ⲉ ⲁⲃⲃⲁ ⲛⲩⲕⲱⲇⲩⲙⲟⲥ ⲱ̀a.. Y sarakin︦s︦ toy e abba nikōḋimos ṑ
1623ⲛ ⲉⲡⲓⲥⲕⲟⲡⲟⲥ ⲉ ⲧ[ⲡⲟ]ⲗⲓⲥ ⲧⲃⲱ • ⲙⲛ̄ ⲛ̄ ⲕⲁⲥⲧⲣⲟⲛ • ⲙⲛ̄ⲛ ⲉⲡⲓⲥⲕⲟⲡⲟⲥ ⲉ ⲧ̀ⲡⲟⲗⲓⲥ ⲧ̀ⲃⲱ: ⲛⲉⲙ ⲛ ⲕⲁⲥⲧⲣⲟⲛ: ⲛⲉⲙn episkopos e t̀polis t̀vō: nem n kastron: nem
1624ⲡⲉⲗⲏⲕ • ⲡϫ︦ⲥ︦ ⲕⲁⲁϥ ⲛⲉⲛⲁⲓ̈ⲁⲁⲧⲉ ⲙⲛ̄ ⲛⲉⲛⲥⲛⲏⲩⲡⲉⲗⲏⲕ: ⲡϫ︦ⲥ︦ ⲭⲁϥ ⲛⲉⲛⲁⲓ̈ⲁⲁⲧⲉ ⲛⲉⲙ ⲛⲉⲛⲥ̀ⲛⲏⲟⲩpelyk: pg︦s︦ kaf nenaiaate nem nens̀nyou
page 60
1625In INTRODUCTIONIn INTRODUCTIONIn INTRODUCTION
1626ⲛ̄ⲥⲧⲁⲩⲣⲟⲫⲟⲣⲟⲥ [ⲙ̄] ⲡⲙⲟⲛⲁⲥⲧⲓⲣⲓⲟⲛ ⲙ̄ ⲫⲁⲅⲓⲟⲥ ⲙⲉ︦ⲣ︦ⲥ︦ⲛ̀ⲥⲧⲁⲩⲣⲟⲫⲟⲣⲟⲥ ⲙ ⲡ̀ⲙⲟⲛⲁⲥⲧⲓⲣⲓⲟⲛ ⲙ ⲫⲁⲅⲓⲟⲥ ⲙⲉ︦ⲣ︦ⲥ︦ǹstavroforos m p̀monastirion m fagios me︦r︦s︦
1627ⲙ̄ ⲡⲧⲟⲟⲩ ⲛ ⲧⲃⲱ • ⲱ) ng ⲉ ⲧⲣⲉⲩϫⲓ ⲥⲁⲗⲥⲗ̄ ϩⲓⲙ ⲡ̀ⲧⲱⲟⲩ ⲛ ⲧ̀ⲃⲱ: ⲱ̀ ng ⲉ ⲑⲣⲉⲩϭⲓ ⲥⲁⲗⲥⲗ̄ ϩⲓm p̀tōou n t̀vō: ṑ ng e θrevċi salsl hi
1628ϩⲏⲩ ⲛ̄ ϩⲏⲧϥ̄ ⲛ̄ ⲛⲉⲩⲯⲩⲭⲏ • ⲁⲃⲃⲁ ⲁⲃⲣⲁⲁⲙ ⲱϩⲏⲩ ⲛ ϩⲏⲧϥ ⲛ ⲛⲟⲩⲯⲩⲭⲏ: ⲁⲃⲃⲁ ⲁⲃⲣⲁⲁⲙ ⲱ̀hyv n hytf n noupsiṡy: abba abraam ṑ
1629ⲡⲣⲟⲉⲓⲥⲧⲟⲥ ⲉ ϫⲱϥ ⲡϫⲥ̄ ⲕⲕ ϥ ⲁⲣⲟⲩ ⲧⲏⲣⲟⲩ ϩⲛ̄ⲡ̀ⲣⲟⲉⲥⲧⲟⲥ ⲉ ϫⲱϥ ⲡϫⲥ̄ ⲕⲕ ϥ ⲁⲣⲟⲩ ⲧⲏⲣⲟⲩ ϧⲉⲛp̀roestos e gōf pgs kk f arou tyrou xen
1630ⲟⲩϩⲩⲡⲟⲙⲟⲛⲏ ϫⲉ ⲕⲁⲥ ⲉⲣⲉ [ⲡⲁⲣ ⲅⲁⲃⲣⲓⲏⲗ ⲙⲛ̄ ⲡⲟⲩⲁⲟⲩϩⲩⲡⲟⲙⲟⲛⲏ ϫⲉ ⲕⲁⲥ ⲉ̀ⲣⲉ ⲡⲁⲣ ⲅⲁⲃⲣⲓⲏⲗ ⲛⲉⲙ ⲡ̀ⲟⲩⲁⲓouhipomony je kas ère par ġabriyl nem p̀ouai
1631ⲡⲟⲩⲁ ⲛ̄ ⲛⲉⲧ ⲟⲩⲁⲁⲃ ϩⲉ ⲡⲓ ϫⲱⲱⲙⲉ ⲛⲁⲡⲁⲣⲁ‐
1632ⲕⲁⲗⲉⲓ ⲙ̄ ⲡⲉⲭⲥ̄ ⲁⲓ ⲉ ϫⲱⲛ ⲛϥ̄ⲕⲱ ⲛⲉⲛⲛⲟⲃⲉ ⲛⲁⲛⲡ̀ⲟⲩⲁⲓ ⲛ ⲛⲉⲧ ⲟⲩⲁⲃ ⲣⲏϯ ⲡⲁⲓ ϫⲱⲙ ⲛⲁⲡⲁⲣⲁⲕⲁⲗⲉⲓ ⲙ ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ ⲁ̀ⲓ̀ ⲉ ϫⲱⲛ ⲛ̀ⲧⲉϥⲭⲱ ⲛⲉⲛⲛⲟⲃⲓ ⲛⲁⲛp̀ouai n net ouab ryti pai gōm naparakalei m pix̀ristos àì e gōn ǹtefkō nennovi nan
1633ⲉ ⲃⲟⲗ [ⲉϥⲉϣ]ⲱⲡⲉ ϩⲁⲙⲏⲛ ⲁⲛⲟⲛ ⲙⲛ̄ ⲡⲅⲉⲛⲟⲥ ⲧⲏⲣϥ̄ⲉ ⲃⲟⲗ ⲉϥⲉ̀ϣⲱⲡⲓ ⲁ̀ⲙⲏⲛ ⲁ̀ⲛⲟⲛ ⲛⲉⲙ ⲡ̀ⲅⲉⲛⲟⲥ ⲧⲏⲣϥe vol efèṡōpi àmyn ànon nem p̀genos tyrf
1634ϩⲁⲙⲏⲛ ⲁⲡⲟ ATORAH ⲯⲉ •ⲁ̀ⲙⲏⲛ ⲁⲡⲟ ATORAH ⲯⲉ:àmyn apo ATORAH pse:
163510. OrientaL, No. 7021.10. OrientaL, No. 7021.10. OrientaL, No. 7021.
1636This manuscript contains 50 leaves, made of a brownish-This manuscript contains 50 leaves, made of a brownish-This manuscript contains 50 leaves, made of a brownish-
1637yellow soft paper with a water-mark, measuring 11%in. inyellow soft paper with a water-mark, measuring 11%in. inyellow soft paper with a water-mark, measuring 11%in. in
1638length by 73in. in width. The outer margin of many oflength by 73in. in width. The outer margin of many oflength by 73in. in width. The outer margin of many of
1639the leaves has been rubbed away, and the lower part of thethe leaves has been rubbed away, and the lower part of thethe leaves has been rubbed away, and the lower part of the
1640manuscript has suffered seriously from water; on severalmanuscript has suffered seriously from water; on severalmanuscript has suffered seriously from water; on several
1641leaves the ink of the last two or three lines has disappearedleaves the ink of the last two or three lines has disappearedleaves the ink of the last two or three lines has disappeared
1642from the paper. The pagination runs from ⲁ̄-ϥ︦ⲥ︦. Thefrom the paper. The pagination runs from ⲁ-ϥ︦ⲥ︦. Thefrom the paper. The pagination runs from a-f︦s︦. The
1643quires are six in number, and, with the exception of the last,quires are six in number, and, with the exception of the last,quires are six in number, and, with the exception of the last,
1644are signed with letters. Each page is filled with one columnare signed with letters. Each page is filled with one columnare signed with letters. Each page is filled with one column
1645of writing containing from 27 to 81 lines. The writing isof writing containing from 27 to 81 lines. The writing isof writing containing from 27 to 81 lines. The writing is
1646bold, clear, and regular, and the symmetry of the columnsbold, clear, and regular, and the symmetry of the columnsbold, clear, and regular, and the symmetry of the columns
1647proclaims the seribe’s skill and experience. On Tol 1a isproclaims the seribe’s skill and experience. On Tol 1a isproclaims the seribe’s skill and experience. On Tol 1a is
1648a full-length, full-faced figure of Saint Michael the Arch-a full-length, full-faced figure of Saint Michael the Arch-a full-length, full-faced figure of Saint Michael the Arch-
1649angel, who is represented in the form of a round-facedangel, who is represented in the form of a round-facedangel, who is represented in the form of a round-faced
1650beardless man wearing a tunic, which is fastened by anbeardless man wearing a tunic, which is fastened by anbeardless man wearing a tunic, which is fastened by an
1651ornament at his left shoulder, and a girdle from which areornament at his left shoulder, and a girdle from which areornament at his left shoulder, and a girdle from which are
1652suspended by cords a ring and a bow-shaped object. Oversuspended by cords a ring and a bow-shaped object. Oversuspended by cords a ring and a bow-shaped object. Over
1653the tunic falls a long purple cloak, and the part of it whichthe tunic falls a long purple cloak, and the part of it whichthe tunic falls a long purple cloak, and the part of it which
1654falls over his breast has a decorated border. The saint hasfalls over his breast has a decorated border. The saint hasfalls over his breast has a decorated border. The saint has
1655a halo round his head, and he wears sandals. In his righta halo round his head, and he wears sandals. In his righta halo round his head, and he wears sandals. In his right
1656hand he holds a spear with a cross-shaped handle, and in hishand he holds a spear with a cross-shaped handle, and in hishand he holds a spear with a cross-shaped handle, and in his
1657left is a circular object with a rectangular design and theleft is a circular object with a rectangular design and theleft is a circular object with a rectangular design and the
page 61
1658DESCRIPTION OF THE MANUSCRIPTS IiiDESCRIPTION OF THE MANUSCRIPTS IiiDESCRIPTION OF THE MANUSCRIPTS Iii
1659letters ⲁ̄ ⲱ̄, ic, XC (see Plate XXIII). The title of theletters ⲁ ⲱ, ic, XC (see Plate XXIII). The title of theletters a ō, ic, XC (see Plate XXIII). The title of the
1660work contained in the manuscript is decorated with a head-work contained in the manuscript is decorated with a head-work contained in the manuscript is decorated with a head-
1661piece and a tail-piece and the usual pattern running downpiece and a tail-piece and the usual pattern running downpiece and a tail-piece and the usual pattern running down
1662the left margin (see Plate XXIV). The copying of thethe left margin (see Plate XXIV). The copying of thethe left margin (see Plate XXIV). The copying of the
1663manuscript was finished on the . . . .. day of the month Epépmanuscript was finished on the . . . .. day of the month Epépmanuscript was finished on the . . . .. day of the month Epép
1664of the..... Indiction of the year 703 of the Era of theof the..... Indiction of the year 703 of the Era of theof the..... Indiction of the year 703 of the Era of the
1665~ Martyrs, i. e. ⲇ. D. 987 (see Plate XXV). The Colophon states~ Martyrs, i. e. Ⲇ. D. 987 (see Plate XXV). The Colophon states~ Martyrs, i. e. Ḋ. D. 987 (see Plate XXV). The Colophon states
1666that the production of the manuscript was paid for by Sirg,that the production of the manuscript was paid for by Sirg,that the production of the manuscript was paid for by Sirg,
1667the son of the blessed Phéu, who lived in a village calledthe son of the blessed Phéu, who lived in a village calledthe son of the blessed Phéu, who lived in a village called
1668Kourosé, or Pkourosé, and who was a member of the guard (?)Kourosé, or Pkourosé, and who was a member of the guard (?)Kourosé, or Pkourosé, and who was a member of the guard (?)
1669of the city of Asna or Esna in Upper Egypt. He gave theof the city of Asna or Esna in Upper Egypt. He gave theof the city of Asna or Esna in Upper Egypt. He gave the
1670volume to the shrine of Saint Michael the Archangel, in thevolume to the shrine of Saint Michael the Archangel, in thevolume to the shrine of Saint Michael the Archangel, in the
1671district of ⲁ to obtain the archangel’s blessingdistrict of ⲁ to obtain the archangel’s blessingdistrict of a to obtain the archangel’s blessing
1672on himself and his wife, and his children, and his cattle, andon himself and his wife, and his children, and his cattle, andon himself and his wife, and his children, and his cattle, and
1673on all his possessions (see Plate XXVI). The manuscript con-on all his possessions (see Plate XXVI). The manuscript con-on all his possessions (see Plate XXVI). The manuscript con-
1674tains one composition only :tains one composition only :tains one composition only :
1675The Encomium which Theodosius, Archbishop of Alex-The Encomium which Theodosius, Archbishop of Alex-The Encomium which Theodosius, Archbishop of Alex-
1676~ andria, pronounced on Saint Michael the Archangel.~ andria, pronounced on Saint Michael the Archangel.~ andria, pronounced on Saint Michael the Archangel.
1677ⲟⲩⲉⲅⲕⲱⲙⲓ̈ⲟⲛ ⲉ ⲁϥⲧⲁⲩⲟϥ ⲛ̄ϭⲓ ⲡⲉⲛⲡⲉⲧ ⲟⲩⲁⲁⲃ ⲛ̄Ⲟⲩⲉⲅⲕⲱⲙⲓⲟⲛ ⲉ ⲁϥⲧⲁⲩⲟϥ ⲛ̀ϫⲉ ⲡⲉⲛⲡⲉⲧ ⲟⲩⲁⲃ ⲛOuenkōmion e aftavof ǹje penpet ouab n
1678ⲉⲓⲱⲧ • ⲉⲧ ⲧⲁⲓⲏⲩ ⲕⲁⲧⲁ ⲥⲙⲟⲧ ⲛⲓⲙ ⲁⲡⲁ ⲑⲉⲟⲇⲱⲥⲓⲟⲥⲓⲱⲧ: ⲉⲧ ⲧⲁⲓⲏⲟⲩⲧ ⲕⲁⲧⲁ ⲥⲙⲟⲧ ⲛⲓⲃⲉⲛ ⲁⲡⲁ ⲑⲉⲟⲇⲱⲥⲓⲟⲥiōt: et taiyout kata smot niven apa θeodōsios
1679ⲡⲁⲣⲭⲏⲉⲡⲓⲥⲕⲟⲡⲟⲥ ⲛ̄ ⲣⲁⲕⲟⲧⲉ • ⲥ. Yol. 2 a.ⲡⲓⲁⲣⲭⲓⲉ̀ⲡⲓⲥⲕⲟⲡⲟⲥ ⲛ ⲣⲁⲕⲟⲧⲉ: ⲥ. Yol. 2 a.piarṡièpiskopos n rakote: s. Yol. 2 a.
168011. Ogriextar, No. 6781.11. Ogriextar, No. 6781.11. Ogriextar, No. 6781.
1681This manuscript contains 85 large quarto light-colouredThis manuscript contains 85 large quarto light-colouredThis manuscript contains 85 large quarto light-coloured
1682vellum leaves measuring 13% in. in length by 12 in. in width ;vellum leaves measuring 13% in. in length by 12 in. in width ;vellum leaves measuring 13% in. in length by 12 in. in width ;
1683the first six leaves are wanting. The pagination runs fromthe first six leaves are wanting. The pagination runs fromthe first six leaves are wanting. The pagination runs from
1684 ye-nd, and the quires are unsigned. Each page is filled ye-nd, and the quires are unsigned. Each page is filled ye-nd, and the quires are unsigned. Each page is filled
1685with two columns of writing containing from 28 to 30 lines.with two columns of writing containing from 28 to 30 lines.with two columns of writing containing from 28 to 30 lines.
1686The letters are clear and well formed, and the writing is boldThe letters are clear and well formed, and the writing is boldThe letters are clear and well formed, and the writing is bold
1687and handsome. The margins of the pages are decoratedand handsome. The margins of the pages are decoratedand handsome. The margins of the pages are decorated
1688with a large number of initial letters and curvilinear designs,with a large number of initial letters and curvilinear designs,with a large number of initial letters and curvilinear designs,
1689and fantastic figures of birds, animals, fish, ⲥ some ofand fantastic figures of birds, animals, fish, ⲥ some ofand fantastic figures of birds, animals, fish, s some of
1690which are illustrated by Plates XX VII-XXXI, and some bywhich are illustrated by Plates XX VII-XXXI, and some bywhich are illustrated by Plates XX VII-XXXI, and some by
1691the tracings reproduced on pp. liv and lv. The Colophon onthe tracings reproduced on pp. liv and lv. The Colophon onthe tracings reproduced on pp. liv and lv. The Colophon on
1692Fol. 35 4, which is unusually well written, but some lines ofFol. 35 4, which is unusually well written, but some lines ofFol. 35 4, which is unusually well written, but some lines of
page 62
1693ⲅ Nⲅ Nġ N
1694INTRODUCTIOINTRODUCTIOINTRODUCTIO
1695livlivliv
1696BsBsBs
1697ⲓⲙ 4ⲓⲙ 4im 4
1698ⲛⲛn
16991.1.1.
1700i riental 678i riental 678i riental 678
1701inal ornaments in Orieinal ornaments in Orieinal ornaments in Orie
1702MarginaMarginaMargina
page 63
1703DESCRIPTION OF THE MANUSCRIPTS lvDESCRIPTION OF THE MANUSCRIPTS lvDESCRIPTION OF THE MANUSCRIPTS lv
1704ⲁⲙ ⲙⲁⲙ ⲙam m
1705Ornamental capital letters, ⲥ. Oriental 6781.Ornamental capital letters, ⲥ. Oriental 6781.Ornamental capital letters, s. Oriental 6781.
page 64
1706Ini INTRODUCTIONIni INTRODUCTIONIni INTRODUCTION
1707which are unfortunately obliterated, states that the manuscriptwhich are unfortunately obliterated, states that the manuscriptwhich are unfortunately obliterated, states that the manuscript
1708was copied by Mark the deacon, who finished his work on thewas copied by Mark the deacon, who finished his work on thewas copied by Mark the deacon, who finished his work on the
17098th day of the month Meshir in the 699th year of the Era8th day of the month Meshir in the 699th year of the Era8th day of the month Meshir in the 699th year of the Era
1710of the Martyrs, i.e. A.D, 983, which is here equated withof the Martyrs, i.e. A.D, 983, which is here equated withof the Martyrs, i.e. A.D, 983, which is here equated with
1711the 871st year of the Iijrah, i.e. A.D, 981. The cost ofthe 871st year of the Iijrah, i.e. A.D, 981. The cost ofthe 871st year of the Iijrah, i.e. A.D, 981. The cost of
1712copying the manuscript was defrayed by the God-loving sistercopying the manuscript was defrayed by the God-loving sistercopying the manuscript was defrayed by the God-loving sister
1713Kountite (7), the daughter of the blessed . . ... of the townKountite (7), the daughter of the blessed . . ... of the townKountite (7), the daughter of the blessed . . ... of the town
1714of Ermont (Armant), and the volume was given by her to theof Ermont (Armant), and the volume was given by her to theof Ermont (Armant), and the volume was given by her to the
1715shrine of Saint Michael, whom she prays to bless herself, andshrine of Saint Michael, whom she prays to bless herself, andshrine of Saint Michael, whom she prays to bless herself, and
1716her husband, and her children. The manuscript contains:her husband, and her children. The manuscript contains:her husband, and her children. The manuscript contains:
17171. The Encomium which Theodosius, Archbishop of1. The Encomium which Theodosius, Archbishop of1. The Encomium which Theodosius, Archbishop of
1718Alexandria, pronounced on Saint Michael. Six leavesAlexandria, pronounced on Saint Michael. Six leavesAlexandria, pronounced on Saint Michael. Six leaves
1719wanting at the beginning of the volume.wanting at the beginning of the volume.wanting at the beginning of the volume.
17202. The Service for the commemoration festival of Saint2. The Service for the commemoration festival of Saint2. The Service for the commemoration festival of Saint
1721Michael :Michael :Michael :
1722a. Matthew xxiv. 24-37. To be read at the time ofa. Matthew xxiv. 24-37. To be read at the time ofa. Matthew xxiv. 24-37. To be read at the time of
1723lamp-lighting on the 12th day of Paape. Fol. 30a.lamp-lighting on the 12th day of Paape. Fol. 30a.lamp-lighting on the 12th day of Paape. Fol. 30a.
1724ⲟ. Matthew xiii. 43-52. To be read at dawn. Fol. 30Ⲟⲓ. Matthew xiii. 43-52. To be read at dawn. Fol. 30Oi. Matthew xiii. 43-52. To be read at dawn. Fol. 30
1725ⲥ. Psalm Ixviii. 11-28. Ⲧⲟ be read at the setting ready.ⲥ. Psalm Ixviii. 11-28. Ⲧⲟⲓ be read at the setting ready.s. Psalm Ixviii. 11-28. Toi be read at the setting ready.
1726Fol. 31 a.Fol. 31 a.Fol. 31 a.
1727d. The Epistle. 1 Timothy ii. Fol. 32a.d. The Epistle. 1 Timothy ii. Fol. 32a.d. The Epistle. 1 Timothy ii. Fol. 32a.
1728e. The General Epistle. 1 Peter i. 1-12. Fol. 324.e. The General Epistle. 1 Peter i. 1-12. Fol. 324.e. The General Epistle. 1 Peter i. 1-12. Fol. 324.
1729J. Acts of the Apostles x. 1-13. Tol. 33 4.J. Acts of the Apostles x. 1-13. Tol. 33 4.J. Acts of the Apostles x. 1-13. Tol. 33 4.
1730g- Psalm cxlviii. Fol. 84 a.g- Psalm cxlviii. Fol. 84 a.g- Psalm cxlviii. Fol. 84 a.
1731%. The Gospel. Luke xiv. 1-15. Fol. 34%. The Gospel. Luke xiv. 1-15. Fol. 34%. The Gospel. Luke xiv. 1-15. Fol. 34
173212. Omientar, No. 7029.12. Omientar, No. 7029.12. Omientar, No. 7029.
1733This manuscript contains 78 paper leaves of a light brownishThis manuscript contains 78 paper leaves of a light brownishThis manuscript contains 78 paper leaves of a light brownish
1734yellow colour measuring about 11% in. in length by about 7 in.yellow colour measuring about 11% in. in length by about 7 in.yellow colour measuring about 11% in. in length by about 7 in.
1735in width ; one or two leaves are wanting at the beginning.in width ; one or two leaves are wanting at the beginning.in width ; one or two leaves are wanting at the beginning.
1736It has suffered greatly from careless usage, for the margins ofIt has suffered greatly from careless usage, for the margins ofIt has suffered greatly from careless usage, for the margins of
1737many leaves of the earlier part of the manuscript are entirelymany leaves of the earlier part of the manuscript are entirelymany leaves of the earlier part of the manuscript are entirely
1738wanting, and the leaves that are the best preserved, so farwanting, and the leaves that are the best preserved, so farwanting, and the leaves that are the best preserved, so far
1739as form is concerned, have been so much damaged by fire andas form is concerned, have been so much damaged by fire andas form is concerned, have been so much damaged by fire and
1740smoke (see Foll. 36 ff. and Plates XXXII and X XXIII) thatsmoke (see Foll. 36 ff. and Plates XXXII and X XXIII) thatsmoke (see Foll. 36 ff. and Plates XXXII and X XXIII) that
page 65
1741viiviivii
1742DESCRIPTION OF THE MANUSCRIPTSDESCRIPTION OF THE MANUSCRIPTSDESCRIPTION OF THE MANUSCRIPTS
1743Tooling on the leather cover of Oriental 7029.Tooling on the leather cover of Oriental 7029.Tooling on the leather cover of Oriental 7029.
1744ϯ ⲉ LDNE ED BN ma an eeϮ ⲉ LDNE ED BN ma an eeTi e LDNE ED BN ma an ee
1745X ⲟ ϩⲉ ⲟ ⲓ lBX ⲟⲓ ⲣⲏϯ ⲟⲓ ⲓ̀ lBX oi ryti oi ì lB
17463 ⲉ ⲧ3 ⲉ ⲧ3 e t
1747D000000000000000000000000G0ED000000000000000000000000G0ED000000000000000000000000G0E
17483 NO ϥ A Go on GEO Eh : =3 NO ϥ A Go on GEO Eh : =3 NO f A Go on GEO Eh : =
1749ⲉⲓⲁ ⲁ Ϥⲉⲓⲁ ⲁ ϥeia a f
1750ⲉ̅ > mn | 020ⲉ > mn | 020e > mn | 020
1751= I= I= I
1752= ofl == ofl == ofl =
1753= ⲟ︦ [s= ⲟⲓ [s= oi [s
1754ⲛ © 12 = a3 2 ⲉ ⲉⲛ © 12 = a3 2 ⲉ ⲉn © 12 = a3 2 e e
1755ⲛ︦︦︦︦︦︦︦ⲧⲧⲓ︦︦︦︦︦︦︦︦ ⲰⲰⲛ︦︦︦︦︦︦︦ⲧⲧⲓ︦︦︦︦︦︦︦︦ ⲱⲱn︦︦︦︦︦︦︦tti︦︦︦︦︦︦︦︦ ōō
1756[ϯϯti
page 66
1757Lviii INTRODUCTIONLviii INTRODUCTIONLviii INTRODUCTION
1758the opening and concluding lines of many of them arethe opening and concluding lines of many of them arethe opening and concluding lines of many of them are
1759illegible. The pagination ran apparently from ⲁ̄-ⲣ︦ⲛ︦ⲅ︦. Theillegible. The pagination ran apparently from ⲁ-ⲣ︦ⲛ︦ⲅ︦. Theillegible. The pagination ran apparently from a-r︦n︦ġ︦. The
1760quires were probably ten in number, each containing eightquires were probably ten in number, each containing eightquires were probably ten in number, each containing eight
1761leaves ; they were signed by letters, as is proved by Foll. 26leaves ; they were signed by letters, as is proved by Foll. 26leaves ; they were signed by letters, as is proved by Foll. 26
176246 a, 53 a, 610, 62 ⲙ 7. Each page is occupied with46 a, 53 a, 610, 62 ⲙ 7. Each page is occupied with46 a, 53 a, 610, 62 m 7. Each page is occupied with
1763one column of writing containing from 24 to 27 lines. Theone column of writing containing from 24 to 27 lines. Theone column of writing containing from 24 to 27 lines. The
1764writing is bold and clear, and the text is broken up by a largewriting is bold and clear, and the text is broken up by a largewriting is bold and clear, and the text is broken up by a large
1765number of points on every page, probably for the conveniencenumber of points on every page, probably for the conveniencenumber of points on every page, probably for the convenience
1766of the reader (see Plate XXXIV). From first to last thereof the reader (see Plate XXXIV). From first to last thereof the reader (see Plate XXXIV). From first to last there
17671s very little decoration in the manuscript, and the strip of1s very little decoration in the manuscript, and the strip of1s very little decoration in the manuscript, and the strip of
1768plaited-work design, painted in black and a dirty red, onplaited-work design, painted in black and a dirty red, onplaited-work design, painted in black and a dirty red, on
1769Fol. 67 b (see Plate XXXV) is the only tail-piece in it. TheFol. 67 b (see Plate XXXV) is the only tail-piece in it. TheFol. 67 b (see Plate XXXV) is the only tail-piece in it. The
1770Colophon (see Plates XXXV-XXXVII) states that theColophon (see Plates XXXV-XXXVII) states that theColophon (see Plates XXXV-XXXVII) states that the
1771copying of the manuscript was finished on the twenty-. . ..copying of the manuscript was finished on the twenty-. . ..copying of the manuscript was finished on the twenty-. . ..
1772day of Epéph in the 708th year of the Era of the Martyrs,day of Epéph in the 708th year of the Era of the Martyrs,day of Epéph in the 708th year of the Era of the Martyrs,
1773i.e. A.D. 992, by Zokrator, the son of the blessed archdeaconi.e. A.D. 992, by Zokrator, the son of the blessed archdeaconi.e. A.D. 992, by Zokrator, the son of the blessed archdeacon
1774Joseph, who entreats the reader to overlook the faults in theJoseph, who entreats the reader to overlook the faults in theJoseph, who entreats the reader to overlook the faults in the
1775manuscript and to forgive him, because he had not completedmanuscript and to forgive him, because he had not completedmanuscript and to forgive him, because he had not completed
1776his education and was still receiving instruction from hishis education and was still receiving instruction from hishis education and was still receiving instruction from his
1777masters when he made the copy. The cost of copying andmasters when he made the copy. The cost of copying andmasters when he made the copy. The cost of copying and
1778binding the manuscript was defrayed by the pious deaconbinding the manuscript was defrayed by the pious deaconbinding the manuscript was defrayed by the pious deacon
1779‘whose name God knoweth’, and who gave it to the shrine‘whose name God knoweth’, and who gave it to the shrine‘whose name God knoweth’, and who gave it to the shrine
1780of Apa Aaron in the mountain of Edfd. According to theof Apa Aaron in the mountain of Edfd. According to theof Apa Aaron in the mountain of Edfd. According to the
1781Colophon, which describes a miracle which tools place in con-Colophon, which describes a miracle which tools place in con-Colophon, which describes a miracle which tools place in con-
1782nection with the waters of the Nile through the prayers ofnection with the waters of the Nile through the prayers ofnection with the waters of the Nile through the prayers of
1783the Virgin Mary, the manuscript was written in the 708th yearthe Virgin Mary, the manuscript was written in the 708th yearthe Virgin Mary, the manuscript was written in the 708th year
1784of the Era of the Martyrs, i.e. ⲇ.. 992, which the scribeof the Era of the Martyrs, i.e. Ⲇ.. 992, which the scribeof the Era of the Martyrs, i.e. Ḋ.. 992, which the scribe
1785equates with the 372nd year of the Hijrah, i.e. ⲇ.. 982.equates with the 372nd year of the Hijrah, i.e. Ⲇ.. 982.equates with the 372nd year of the Hijrah, i.e. Ḋ.. 982.
1786The manuscript contains :The manuscript contains :The manuscript contains :
17871. History of Apa Aaron and other monks of the Egyptian1. History of Apa Aaron and other monks of the Egyptian1. History of Apa Aaron and other monks of the Egyptian
1788Desert by Paphnutius. Fol. 1a. Imperfect at the beginning.Desert by Paphnutius. Fol. 1a. Imperfect at the beginning.Desert by Paphnutius. Fol. 1a. Imperfect at the beginning.
17892. The Service for the Commemoration Festival of Apa2. The Service for the Commemoration Festival of Apa2. The Service for the Commemoration Festival of Apa
1790Aaron :Aaron :Aaron :
1791a. Psalm xcix. 1-9. To be read at the setting ready.a. Psalm xcix. 1-9. To be read at the setting ready.a. Psalm xcix. 1-9. To be read at the setting ready.
1792Fol. 57 a.Fol. 57 a.Fol. 57 a.
page 67
1793DESCRIPTION OF THE MANUSCRIPTS Ⲙ︦DESCRIPTION OF THE MANUSCRIPTS ⲙDESCRIPTION OF THE MANUSCRIPTS m
1794The Epistle. Hebrews iv. 14-v. 6. Fol. 57 7.The Epistle. Hebrews iv. 14-v. 6. Fol. 57 7.The Epistle. Hebrews iv. 14-v. 6. Fol. 57 7.
1795The General Epistle. James ⲅ. 10-16. Fol. 58a.The General Epistle. James ⲅ. 10-16. Fol. 58a.The General Epistle. James ġ. 10-16. Fol. 58a.
17967. Acts of the Apostles vii. 34-43. Fol. 58 4.7. Acts of the Apostles vii. 34-43. Fol. 58 4.7. Acts of the Apostles vii. 34-43. Fol. 58 4.
1797e. Psalm Ixxvii. 18-20. 5.e. Psalm Ixxvii. 18-20. 5.e. Psalm Ixxvii. 18-20. 5.
1798/. The Gospel. Matthew iv. 23-v. 16. Fol. 59 a./. The Gospel. Matthew iv. 23-v. 16. Fol. 59 a./. The Gospel. Matthew iv. 23-v. 16. Fol. 59 a.
17997. The Resurrection. Mark xvi. Fol. 60 a.7. The Resurrection. Mark xvi. Fol. 60 a.7. The Resurrection. Mark xvi. Fol. 60 a.
18003. The Dying Prayer of Saint Athanasius. ⲡⲉϣⲗⲏⲗ •3. The Dying Prayer of Saint Athanasius. Ⲡϣⲗⲏⲗ •3. The Dying Prayer of Saint Athanasius. Pṡlyl •
1801ⲙ ⲡϩⲁⲅⲓⲟⲥ • ⲁⲑⲁⲛⲁⲥⲓⲟⲥ ⲛⲧⲁϥⲧⲁⲩⲟϥ ⲙ̄ ⲡⲙⲁⲩ (sic)ⲙ ⲡ̀ⲁⲅⲓⲟⲥ: ⲁ̀ⲑⲁⲛⲁⲥⲓⲟⲥ ⲉⲧⲁϥⲧⲁⲩⲟϥ ⲙ ⲡ̀ⲙⲁⲩ (sic)m p̀agios: àθanasios etaftavof m p̀mav (sic)
1802ⲉⲧ ⲉϥⲛⲁⲕⲁ ⲥⲱⲙⲁ • ⲉ ϩⲣⲁⲓ ⲛ ϩⲏⲧϥ Fol. 61.ⲉⲧ ⲉϥⲛⲁⲕⲁ ⲥⲱⲙⲁ: ⲉ ϩⲣⲁⲓ ⲛ ϩⲏⲧϥ Fol. 61.et efnaka sōma: e hrai n hytf Fol. 61.
18034. The Discourse which Saint Timothy, Archbishop of4. The Discourse which Saint Timothy, Archbishop of4. The Discourse which Saint Timothy, Archbishop of
1804Alexandria, pronounced on the festival of the holy ArchangelAlexandria, pronounced on the festival of the holy ArchangelAlexandria, pronounced on the festival of the holy Archangel
1805Michael. ⲟⲩⲗⲟⲅⲟⲥ • ⲉ ⲁϥⲧⲁⲩⲟϥ ⲛϭⲓ ⲡϩⲁⲅⲓⲟⲥ ⲇⲓⲙⲱ‐Michael. Ⲟⲩⲗⲟⲅⲟⲥ: ⲉ ⲁϥⲧⲁⲩⲟϥ ⲛ̀ϫⲉ ⲡ̀ⲁⲅⲓⲟⲥ ⲇⲓⲙⲱⲑⲉⲟⲥ ⲡⲓⲁⲣⲭⲓⲉ̀ⲡⲓⲥⲕⲟⲡⲟⲥ ⲛ ⲣⲁⲕⲟⲧⲉ: ⲉ ⲧⲃⲉ ⲡ̀ϣⲁ ⲙMichael. Ouloġos: e aftavof ǹje p̀agios ḋimōθeos piarṡièpiskopos n rakote: e tve p̀ṡa m
1806ⲑⲉⲟⲥ ⲡⲁⲣⲭⲏⲉⲡⲓⲥⲕⲟⲡⲟⲥ ⲛ̄ ⲣⲁⲕⲟⲧⲉ • ⲉ ⲧⲃⲉ ⲡϣⲁ ⲙ̄
1807ⲡⲁⲣⲭⲏⲁⲅⲅⲉⲗⲟⲥ • ⲉⲧ ⲟⲩⲁⲁⲃ ⲙⲓⲭⲁⲏⲗ Fol. 67ⲡⲓⲁⲣⲭⲓⲁⲅⲅⲉⲗⲟⲥ: ⲉⲧ ⲟⲩⲁⲃ ⲙⲓⲭⲁⲏⲗ Fol. 67piarṡiangelos: et ouab mixayl Fol. 67
1808...
1809---
181013. OriextAL, No. 7023.13. OriextAL, No. 7023.13. OriextAL, No. 7023.
1811This manuscript contains 37 vellum leaves, measuringThis manuscript contains 37 vellum leaves, measuringThis manuscript contains 37 vellum leaves, measuring
181212% in, in length by 92 in. in width, which formed part of12% in, in length by 92 in. in width, which formed part of12% in, in length by 92 in. in width, which formed part of
1813a large volume of at least 70 leaves. The pagination shewsa large volume of at least 70 leaves. The pagination shewsa large volume of at least 70 leaves. The pagination shews
1814that we have three sections of the original volume, for itthat we have three sections of the original volume, for itthat we have three sections of the original volume, for it
1815runs from ⲁ︦- ⲓ︦ⲇ︦] and from ⲟ︦ⲑ︦-ⲣ︦ⲕ︦ⲥ︦ and from ⲣ︦ⲕ︦ⲑ︦-ⲣ︦ⲙ︦runs from ⲁ- ⲓ︦ⲇ︦ and from ⲟ︦ⲑ︦-ⲣ︦ⲕ︦ⲥ︦ and from ⲣ︦ⲕ︦ⲑ︦-140runs from a- i︦ḋ︦ and from o︦θ︦-r︦k︦s︦ and from r︦k︦θ︦-140
1816Toll. 24-31 (S6—g=) have been bound up in the wrong place,Toll. 24-31 (S6—g=) have been bound up in the wrong place,Toll. 24-31 (S6—g=) have been bound up in the wrong place,
1817and to obviate the re-numbering of the folios the printedand to obviate the re-numbering of the folios the printedand to obviate the re-numbering of the folios the printed
1818Coptic text runs on in the same sequence as in the manuscript.Coptic text runs on in the same sequence as in the manuscript.Coptic text runs on in the same sequence as in the manuscript.
1819In the translation, however, the sections follow in their correctIn the translation, however, the sections follow in their correctIn the translation, however, the sections follow in their correct
1820order, that is to say, the text of Foll. 24-31 (ⲟ︦ⲑ︦-ϥ︦ⲇ︦)order, that is to say, the text of Foll. 24-31 ⲟ︦ⲑ︦-ϥ︦ⲇ︦order, that is to say, the text of Foll. 24-31 o︦θ︦-f︦ḋ︦
1821precedes that of Koll. 8-23 (ϥ︦ⲉ︦-ⲣ︦ⲕ︦ⲥ︦)) The quires containprecedes that of Koll. 8-23 ϥ︦ⲉ︦-ⲣ︦ⲕ︦ⲥ︦ The quires containprecedes that of Koll. 8-23 f︦e︦-r︦k︦s︦ The quires contain
18228 leaves, and are signed with letters, and from the fact that8 leaves, and are signed with letters, and from the fact that8 leaves, and are signed with letters, and from the fact that
1823Fol. 16 a (p. PI) is the first of quire No. ⲓ︦ⲇ︦ we may assumeFol. 16 a (p. PI) is the first of quire No. ⲓ︦ⲇ︦ we may assumeFol. 16 a (p. PI) is the first of quire No. i︦ḋ︦ we may assume
1824“that the volume which is represented by the 37 leaves of“that the volume which is represented by the 37 leaves of“that the volume which is represented by the 37 leaves of
1825this manuscript is the second of a series. The writing is boldthis manuscript is the second of a series. The writing is boldthis manuscript is the second of a series. The writing is bold
1826and clear, but somewhat irregular. Each page is occupiedand clear, but somewhat irregular. Each page is occupiedand clear, but somewhat irregular. Each page is occupied
1827by two columns of writing containing from 24 to 30 lines.by two columns of writing containing from 24 to 30 lines.by two columns of writing containing from 24 to 30 lines.
1828The initials are comparatively few, and the greater numberThe initials are comparatively few, and the greater numberThe initials are comparatively few, and the greater number
page 68
1829Ix INTRODUCTIONIx INTRODUCTIONIx INTRODUCTION
1830of them are undecorated. There are decorated initials onof them are undecorated. There are decorated initials onof them are undecorated. There are decorated initials on
1831Foll. 12, 24, 3a, 5a, 70, 194, and the title of the first workFoll. 12, 24, 3a, 5a, 70, 194, and the title of the first workFoll. 12, 24, 3a, 5a, 70, 194, and the title of the first work
1832ⲓⲓi
1833ⲛ ⲛ 2 A ⲛ ⲩ Wg ⲙ ⲛ ¥ ϥ ⲩ RUAⲛ ⲛ 2 A ⲛ ⲩ Wg ⲙ ⲛ ¥ ϥ ⲩ RUAn n 2 A n y Wg m n ¥ f y RUA
1834fo ⲱfo ⲱfo ō
1835ⲗ ϭⲛ ⲛ ϩⲛ ⲱ ⲁ ⲉⲁ ϧⲁ ϥ. ⲁ ϥⲗ ϭⲛ ⲛ ϧⲉⲛ ⲱ̀ ⲁ ⲉⲁ ϧⲁ ϥ. Ⲁ ϥl ċn n xen ṑ a ea xa f. A f
1836ⲩ ⲟ︦ⲩ ⲟⲓy oi
1837ⲙⲙm
1838ϫ PSϫ PSg PS
1839sk ⲩsk ⲩsk y
1840ⲁⲁa
1841ⲭ ⲫⲭ ⲫk f
18427%7%7%
1843pa ~pa ~pa ~
1844ⲁ ⲥⲁ ⲥa s
1845Ⲁⲁa
1846ⲙⲙm
1847ⲭⲭk
18487%7%7%
1849ⲙⲙm
1850ⲗⲗl
18513%3%3%
1852ⲁⲁa
1853Ⲁⲁa
1854- 3%- 3%- 3%
1855ⲙⲙm
1856ⲩ DGⲩ DGy DG
1857Ⲁ* ϫⲁ* ϫa* g
1858shshsh
1859ⲙ iⲙ im i
18603%3%3%
18613% wt3% wt3% wt
1862777
1863333
1864DE 2%DE 2%DE 2%
1865ⲙ ⲩⲙ ⲩm y
1866ⲭⲭk
1867ϯ ϫϯ ϫti g
18685% ⲉ5% ⲉ5% e
1869Ⲁ ⲙⲁ ⲙa m
1870AVERY ⲩⲩ 1 ⲩ ⲛAVERY ⲩⲩ 1 ⲩ ⲛAVERY yi 1 y n
1871ⲛ Ⲁ ⲗ Ⲁ Ⲁ Ⲁⲛ ϫⲁⲛ ⲁ ⲗ ⲁ ⲁ ⲁⲛ ϫⲁn a l a a an ga
1872Tooling on the leather cover of Oriental 7023.Tooling on the leather cover of Oriental 7023.Tooling on the leather cover of Oriental 7023.
1873in the manuscript has an ordinary twist’ border, paintedin the manuscript has an ordinary twist’ border, paintedin the manuscript has an ordinary twist’ border, painted
1874in red and yellow on three sides; for typical examples of thein red and yellow on three sides; for typical examples of thein red and yellow on three sides; for typical examples of the
1875writing see Plates XXXVIII-XL. According to the Colo-writing see Plates XXXVIII-XL. According to the Colo-writing see Plates XXXVIII-XL. According to the Colo-
page 69
1876| DESCRIPTION OF THE MANUSCRIPTS Ixi| DESCRIPTION OF THE MANUSCRIPTS Ixi| DESCRIPTION OF THE MANUSCRIPTS Ixi
1877| phon the cost of producing the manuscript was defrayed by| phon the cost of producing the manuscript was defrayed by| phon the cost of producing the manuscript was defrayed by
1878the God-loving brother Psate, a native of the town or villagethe God-loving brother Psate, a native of the town or villagethe God-loving brother Psate, a native of the town or village
1879of Mekra, or Tmekra, in the district of Ermant (Armant),of Mekra, or Tmekra, in the district of Ermant (Armant),of Mekra, or Tmekra, in the district of Ermant (Armant),
1880and the blessing of Raphael and of Saint Paul is invoked uponand the blessing of Raphael and of Saint Paul is invoked uponand the blessing of Raphael and of Saint Paul is invoked upon
1881him, and upon his wife and family. Below the Colophon ishim, and upon his wife and family. Below the Colophon ishim, and upon his wife and family. Below the Colophon is
1882written a line of Greek, which contains the name of Josephwritten a line of Greek, which contains the name of Josephwritten a line of Greek, which contains the name of Joseph
1883(probably Joseph the Archdeacon, whose son Zokratér copied(probably Joseph the Archdeacon, whose son Zokratér copied(probably Joseph the Archdeacon, whose son Zokratér copied
1884so many manuscripts), and below that seem to be the remainsso many manuscripts), and below that seem to be the remainsso many manuscripts), and below that seem to be the remains
1885of a date, according to the Era of the Hijrah, which beginsof a date, according to the Era of the Hijrah, which beginsof a date, according to the Era of the Hijrah, which begins
1886with the letter ⲅ, i.e. 300 (see Plate XL). At the endwith the letter ⲅ, i.e. 300 (see Plate XL). At the endwith the letter ġ, i.e. 300 (see Plate XL). At the end
1887of the line of Greek there remains a portion of WY, the firstof the line of Greek there remains a portion of WY, the firstof the line of Greek there remains a portion of WY, the first
1888letter of the date according to the Era of the Martyrs, andletter of the date according to the Era of the Martyrs, andletter of the date according to the Era of the Martyrs, and
1889therefore the copying of the manuscript can be assignedtherefore the copying of the manuscript can be assignedtherefore the copying of the manuscript can be assigned
1890without doubt to the second half of the tenth century of ourwithout doubt to the second half of the tenth century of ourwithout doubt to the second half of the tenth century of our
1891Era. The manuscript contains :Era. The manuscript contains :Era. The manuscript contains :
18921. The Discourse which was pronounced on the holy Arch-1. The Discourse which was pronounced on the holy Arch-1. The Discourse which was pronounced on the holy Arch-
1893angel Raphael by Saint John Chrysostom, Archbishop ofangel Raphael by Saint John Chrysostom, Archbishop ofangel Raphael by Saint John Chrysostom, Archbishop of
1894Constantinople, on the day of the Commemoration of the Saint.Constantinople, on the day of the Commemoration of the Saint.Constantinople, on the day of the Commemoration of the Saint.
1895ⲟⲩⲗⲟⲅⲟⲥ ⲉ ⲁϥⲧⲁⲩⲟϥ ⲛ̄ϭⲓ ⲡϩⲁⲅⲓⲟⲥ ⲓⲱϩⲁⲛⲛⲏⲥⲞⲩⲗⲟⲅⲟⲥ ⲉ ⲁϥⲧⲁⲩⲟϥ ⲛ̀ϫⲉ ⲡ̀ⲁⲅⲓⲟⲥ ⲓⲱⲁⲛⲛⲏⲥOuloġos e aftavof ǹje p̀agios iōannys
1896ⲡⲁⲣⲭⲓⲉⲡⲓⲥⲕⲟⲡⲟⲥ ⲛ̄ ⲕⲱⲥⲧⲁⲛⲧⲓⲛⲟⲩⲡⲟⲗⲓⲥ • ⲁⲩⲱⲡⲓⲁⲣⲭⲓⲉ̀ⲡⲓⲥⲕⲟⲡⲟⲥ ⲛ ⲕⲱⲥⲧⲁⲛⲧⲓⲛⲟⲩⲡⲟⲗⲓⲥ: ⲟⲩⲟϩpiarṡièpiskopos n kōstantinoupolis: ouoh
1897ⲡⲉⲭⲣⲩⲥⲟⲥⲧⲟⲙⲟⲥ • ⲁⲩⲱ ⲡⲁ ⲡⲗⲁⲥ ⲛ̄ ⲛⲟⲩⲃ • ⲛ̄ⲧⲁϥ‐
1898ⲧⲁⲩⲟϥ ⲇⲉ ⲉ ⲡⲁⲣⲭⲁⲅⲅⲉⲗⲟⲥ ⲉⲧ ⲟⲩⲁⲁⲃ ϩⲣⲁⲫⲁⲏⲗ •ⲡ̀ⲭⲣⲩⲥⲟⲥⲧⲟⲙⲟⲥ: ⲟⲩⲟϩ ⲡⲁ ⲡ̀ⲗⲁⲥ ⲛ ⲛⲟⲩⲃ: ⲉⲧⲁϥⲧⲁⲩⲟϥ ⲇⲉ ⲉ ⲡⲓⲁⲣⲭⲓⲁⲅⲅⲉⲗⲟⲥ ⲉⲧ ⲟⲩⲁⲃ ϩⲣⲁⲫⲁⲏⲗ:p̀xrisostomos: ouoh pa p̀las n noub: etaftavof ḋe e piarṡiangelos et ouab hrafayl:
1899ϩⲛ̄ ⲡⲉϩⲟⲟⲩ ⲙ̄ ⲡⲉϥⲣ̄ ⲡⲙⲉⲉⲩⲉ • ⲉⲧ ⲟⲩⲁⲁⲃ, ⲉⲥ.ϧⲉⲛ ⲡ̀ⲉ̀ϩⲟⲟⲩ ⲙ ⲡⲉϥⲣ ⲫ̀ⲙⲉⲩⲓ: ⲉⲧ ⲟⲩⲁⲃ, ⲉⲥ.xen p̀èhoou m pefr f̀mevi: et ouab, es.
1900Fol. 1 a. Imperfect.Fol. 1 a. Imperfect.Fol. 1 a. Imperfect.
19012. The Apocalypse of Saint Paul. Fol. 8 a. Imperfect at2. The Apocalypse of Saint Paul. Fol. 8 a. Imperfect at2. The Apocalypse of Saint Paul. Fol. 8 a. Imperfect at
1902the beginning.the beginning.the beginning.
page 70
1903Ixii INTRODUCTIONIxii INTRODUCTIONIxii INTRODUCTION
1904II. SUMMARIESII. SUMMARIESII. SUMMARIES
19051. Tur Lire AxD MARTYRDOM OF THEODORE THE1. Tur Lire AxD MARTYRDOM OF THEODORE THE1. Tur Lire AxD MARTYRDOM OF THEODORE THE
1906ANATOLIAN.ANATOLIAN.ANATOLIAN.
1907Tae Encomium in which Theodore, Patriarch of Antioch,Tae Encomium in which Theodore, Patriarch of Antioch,Tae Encomium in which Theodore, Patriarch of Antioch,
1908describes the stirring events in the life of Theodore thedescribes the stirring events in the life of Theodore thedescribes the stirring events in the life of Theodore the
1909Anatolian, and his martyrdom, is of an unusual character,Anatolian, and his martyrdom, is of an unusual character,Anatolian, and his martyrdom, is of an unusual character,
1910and of peculiar interest, because it treats of events and mattersand of peculiar interest, because it treats of events and mattersand of peculiar interest, because it treats of events and matters
1911of a secular character, which writers of encomia on saints andof a secular character, which writers of encomia on saints andof a secular character, which writers of encomia on saints and
1912martyrs were not accustomed to include in their works. Theo-martyrs were not accustomed to include in their works. Theo-martyrs were not accustomed to include in their works. Theo-
1913dore begins his discourse with a eulogy on the city of Antioch,dore begins his discourse with a eulogy on the city of Antioch,dore begins his discourse with a eulogy on the city of Antioch,
1914which he describes as a beautiful and fertile garden, filledwhich he describes as a beautiful and fertile garden, filledwhich he describes as a beautiful and fertile garden, filled
1915with trees bearing scented blossoms. Great men and generalswith trees bearing scented blossoms. Great men and generalswith trees bearing scented blossoms. Great men and generals
1916rejoice therein, and Antioch may, in this respect, be comparedrejoice therein, and Antioch may, in this respect, be comparedrejoice therein, and Antioch may, in this respect, be compared
1917with the heavenly Jerusalem, the abode of the Saints. In awith the heavenly Jerusalem, the abode of the Saints. In awith the heavenly Jerusalem, the abode of the Saints. In a
1918series of highly rhetorical sentences the Patriarch of Antiochseries of highly rhetorical sentences the Patriarch of Antiochseries of highly rhetorical sentences the Patriarch of Antioch
1919goes on to comment on the deaths of the nobles of Antioch,goes on to comment on the deaths of the nobles of Antioch,goes on to comment on the deaths of the nobles of Antioch,
1920which were brought about by the cruel acts of Diocletian,which were brought about by the cruel acts of Diocletian,which were brought about by the cruel acts of Diocletian,
1921and on the insane behaviour of this ¢lawless Emperor’, whichand on the insane behaviour of this ¢lawless Emperor’, whichand on the insane behaviour of this ¢lawless Emperor’, which
1922laid waste the fair city of Antioch. When Theodore re-laid waste the fair city of Antioch. When Theodore re-laid waste the fair city of Antioch. When Theodore re-
1923members his rule, and the evil which he wrought in Antioch,members his rule, and the evil which he wrought in Antioch,members his rule, and the evil which he wrought in Antioch,
1924he addresses Diocletian, saying, I curse thee, I revile thee, Ihe addresses Diocletian, saying, I curse thee, I revile thee, Ihe addresses Diocletian, saying, I curse thee, I revile thee, I
1925call thee by evil names, O thou evil blood-shedding lion, thoucall thee by evil names, O thou evil blood-shedding lion, thoucall thee by evil names, O thou evil blood-shedding lion, thou
1926bear that didst drink blood at all times, thou dragon that dostbear that didst drink blood at all times, thou dragon that dostbear that didst drink blood at all times, thou dragon that dost
1927dwell in the abyss!’ When, however, the remembrance ofdwell in the abyss!’ When, however, the remembrance ofdwell in the abyss!’ When, however, the remembrance of
1928the saints comes into his mind, and he thinks upon thethe saints comes into his mind, and he thinks upon thethe saints comes into his mind, and he thinks upon the
1929honour which the martyrs receive in heaven before God andhonour which the martyrs receive in heaven before God andhonour which the martyrs receive in heaven before God and
1930His angels, and upon the punishment which Diocletian isHis angels, and upon the punishment which Diocletian isHis angels, and upon the punishment which Diocletian is
1931suffering in the nethermost parts of Amente, Theodore comfortssuffering in the nethermost parts of Amente, Theodore comfortssuffering in the nethermost parts of Amente, Theodore comforts
1932himself and declares that it is well that Diocletian was bornhimself and declares that it is well that Diocletian was bornhimself and declares that it is well that Diocletian was born
1933if only to enable the saints to attain unto such glory. Look-if only to enable the saints to attain unto such glory. Look-if only to enable the saints to attain unto such glory. Look-
1934ing round him on Antioch, and noting the churches anding round him on Antioch, and noting the churches anding round him on Antioch, and noting the churches and
1935martyria and monasteries which flourish there, and themartyria and monasteries which flourish there, and themartyria and monasteries which flourish there, and the
1936heathen temples and shrines of idols lying in ruined heaps,heathen temples and shrines of idols lying in ruined heaps,heathen temples and shrines of idols lying in ruined heaps,
page 71
1937SUMMARIES IxiiiSUMMARIES IxiiiSUMMARIES Ixiii
1938Ⲙⲉ receives comfort in his soul, and admits that since theseⲙⲏⲓ receives comfort in his soul, and admits that since thesemyi receives comfort in his soul, and admits that since these
1939glorious buildings, which testify to the growth and spread ofglorious buildings, which testify to the growth and spread ofglorious buildings, which testify to the growth and spread of
1940| Christ's religion in the world, are the direct result of the acts| Christ's religion in the world, are the direct result of the acts| Christ's religion in the world, are the direct result of the acts
1941of the ‘lawless Emperor’, it is well that Diocletian was bornof the ‘lawless Emperor’, it is well that Diocletian was bornof the ‘lawless Emperor’, it is well that Diocletian was born
1942‘on the earth. Among all the martyrs who suffered death at‘on the earth. Among all the martyrs who suffered death at‘on the earth. Among all the martyrs who suffered death at
1943‘the hands of Diocletian, Theodore the Anatolian holds first‘the hands of Diocletian, Theodore the Anatolian holds first‘the hands of Diocletian, Theodore the Anatolian holds first
1944place in the affections of Theodore, Patriarch of Antioch, andplace in the affections of Theodore, Patriarch of Antioch, andplace in the affections of Theodore, Patriarch of Antioch, and
1945the thought of the 153 nails which were driven through thethe thought of the 153 nails which were driven through thethe thought of the 153 nails which were driven through the
1946| martyr’s body when he was crucified compels curses to rise to| martyr’s body when he was crucified compels curses to rise to| martyr’s body when he was crucified compels curses to rise to
1947his lips. The history of the sufferings of the Anatolian musthis lips. The history of the sufferings of the Anatolian musthis lips. The history of the sufferings of the Anatolian must
1948be proclaimed throughout the world, and invoking the martyr’sbe proclaimed throughout the world, and invoking the martyr’sbe proclaimed throughout the world, and invoking the martyr’s
1949help to raise him when he falls, to correct him when he errs,help to raise him when he falls, to correct him when he errs,help to raise him when he falls, to correct him when he errs,
1950and to give him courage when he is filled with despair at theand to give him courage when he is filled with despair at theand to give him courage when he is filled with despair at the
1951mere idea of writing the martyr’s life, the Patriarch setsmere idea of writing the martyr’s life, the Patriarch setsmere idea of writing the martyr’s life, the Patriarch sets
1952before us the following facts about one of the most dis-before us the following facts about one of the most dis-before us the following facts about one of the most dis-
1953tinguished of all the martyrs of Antioch.tinguished of all the martyrs of Antioch.tinguished of all the martyrs of Antioch.
1954| In the neighbourhood of Tarsus in Cilicia there lived a| In the neighbourhood of Tarsus in Cilicia there lived a| In the neighbourhood of Tarsus in Cilicia there lived a
1955certain man called Samar, who was a great landed proprietor,certain man called Samar, who was a great landed proprietor,certain man called Samar, who was a great landed proprietor,
1956‘and who possessed gardens, vineyards, and orchards, and who‘and who possessed gardens, vineyards, and orchards, and who‘and who possessed gardens, vineyards, and orchards, and who
1957grew wheat on a very large scale. When he died he left allgrew wheat on a very large scale. When he died he left allgrew wheat on a very large scale. When he died he left all
1958his property to his sons, Ptolemy and Soterichus, who as soonhis property to his sons, Ptolemy and Soterichus, who as soonhis property to his sons, Ptolemy and Soterichus, who as soon
1959as the funerary ceremonies were over began to quarrel aboutas the funerary ceremonies were over began to quarrel aboutas the funerary ceremonies were over began to quarrel about
1960the division of the same. Whether Ptolemy the elder brotherthe division of the same. Whether Ptolemy the elder brotherthe division of the same. Whether Ptolemy the elder brother
1961wished to defraud his younger brother Soterichus, or whetherwished to defraud his younger brother Soterichus, or whetherwished to defraud his younger brother Soterichus, or whether
1962Soterichus claimed more than his share, cannot be said, but asSoterichus claimed more than his share, cannot be said, but asSoterichus claimed more than his share, cannot be said, but as
1963they failed to arrive at a settlement they came to Antiochthey failed to arrive at a settlement they came to Antiochthey failed to arrive at a settlement they came to Antioch
1964‘and brought their case before Euius the ‘king’ of Antioch.‘and brought their case before Euius the ‘king’ of Antioch.‘and brought their case before Euius the ‘king’ of Antioch.
1965| Ptolemy found the opportunity to bribe Euius, and, unknown| Ptolemy found the opportunity to bribe Euius, and, unknown| Ptolemy found the opportunity to bribe Euius, and, unknown
1966to Soterichus, gave him a centenarius of gold. Euius seeingto Soterichus, gave him a centenarius of gold. Euius seeingto Soterichus, gave him a centenarius of gold. Euius seeing
1967that the two brothers were men of wealth and position per-that the two brothers were men of wealth and position per-that the two brothers were men of wealth and position per-
1968suaded them to leave Tarsus, and to come and live in Antioch,suaded them to leave Tarsus, and to come and live in Antioch,suaded them to leave Tarsus, and to come and live in Antioch,
1969This they did, and Euius gave his daughter to Ptolemy toThis they did, and Euius gave his daughter to Ptolemy toThis they did, and Euius gave his daughter to Ptolemy to
1970wife, and to Soterichus he gave his niece Sophia to wife.wife, and to Soterichus he gave his niece Sophia to wife.wife, and to Soterichus he gave his niece Sophia to wife.
1971He also bestowed upon them high rank, and the two brothersHe also bestowed upon them high rank, and the two brothersHe also bestowed upon them high rank, and the two brothers
1972| flourished exceedingly under royal favour, and they became| flourished exceedingly under royal favour, and they became| flourished exceedingly under royal favour, and they became
page 72
1973Ixiv INTRODUCTIONIxiv INTRODUCTIONIxiv INTRODUCTION
1974very powerful in the city, and the inhabitants of the townvery powerful in the city, and the inhabitants of the townvery powerful in the city, and the inhabitants of the town
1975paid them great honour. In due course the king's daughterpaid them great honour. In due course the king's daughterpaid them great honour. In due course the king's daughter
1976and niece each gave birth to a son, and the Archbishop Apaand niece each gave birth to a son, and the Archbishop Apaand niece each gave birth to a son, and the Archbishop Apa
1977Gaius was sent for to pray over them and to bless them, andGaius was sent for to pray over them and to bless them, andGaius was sent for to pray over them and to bless them, and
1978to suggest names for them. A few days later Gaius took theto suggest names for them. A few days later Gaius took theto suggest names for them. A few days later Gaius took the
1979two boys into the church and set them before the altar, andtwo boys into the church and set them before the altar, andtwo boys into the church and set them before the altar, and
1980when he had prayed over them he uncovered their faces,when he had prayed over them he uncovered their faces,when he had prayed over them he uncovered their faces,
1981and saw their names written upon their foreheads. On theand saw their names written upon their foreheads. On theand saw their names written upon their foreheads. On the
1982forehead of the son of the king’s daughter the letter ⲅ wasforehead of the son of the king’s daughter the letter ⲅ wasforehead of the son of the king’s daughter the letter ġ was
1983written, and on that of the son of the king's niece the letterwritten, and on that of the son of the king's niece the letterwritten, and on that of the son of the king's niece the letter
1984© was written, and all the congregation saw these letters.© was written, and all the congregation saw these letters.© was written, and all the congregation saw these letters.
1985Whilst the archbishop was gazing in amazement a voice wasWhilst the archbishop was gazing in amazement a voice wasWhilst the archbishop was gazing in amazement a voice was
1986heard, saying, ‘ Theodore the Anatolian, Claudius the Persian’;heard, saying, ‘ Theodore the Anatolian, Claudius the Persian’;heard, saying, ‘ Theodore the Anatolian, Claudius the Persian’;
1987and when he baptized the children he gave them these names.and when he baptized the children he gave them these names.and when he baptized the children he gave them these names.
1988A festival in honour of the birth of the children was celebrated,A festival in honour of the birth of the children was celebrated,A festival in honour of the birth of the children was celebrated,
1989and for twenty-seven days the people in the city rejoiced.and for twenty-seven days the people in the city rejoiced.and for twenty-seven days the people in the city rejoiced.
1990Claudius and Theodore were nursed by free women, andClaudius and Theodore were nursed by free women, andClaudius and Theodore were nursed by free women, and
1991were educated in the same school, and were treated as equalswere educated in the same school, and were treated as equalswere educated in the same school, and were treated as equals
1992in every respect. The people of the city loved to look uponin every respect. The people of the city loved to look uponin every respect. The people of the city loved to look upon
1993their handsome faces, and they admired their bearing andtheir handsome faces, and they admired their bearing andtheir handsome faces, and they admired their bearing and
1994their splendid apparel. When they were grown up and theytheir splendid apparel. When they were grown up and theytheir splendid apparel. When they were grown up and they
1995went to church to receive the Sacrament, a herald precededwent to church to receive the Sacrament, a herald precededwent to church to receive the Sacrament, a herald preceded
1996them, and a band of music accompanjed them, and the peoplethem, and a band of music accompanjed them, and the peoplethem, and a band of music accompanjed them, and the people
1997of the city strewed their road with aromatic herbs, and laurel,of the city strewed their road with aromatic herbs, and laurel,of the city strewed their road with aromatic herbs, and laurel,
1998and syringa, and decorated the street leading to the churchand syringa, and decorated the street leading to the churchand syringa, and decorated the street leading to the church
1999with banners and streamers made of purple cloth, byssus,with banners and streamers made of purple cloth, byssus,with banners and streamers made of purple cloth, byssus,
2000linen, Ⲱⲥ. On one occasion when the children came forthlinen, Ⲱⲥ. On one occasion when the children came forthlinen, Ōs. On one occasion when the children came forth
2001from their place in the church to receive the Sacrament, thefrom their place in the church to receive the Sacrament, thefrom their place in the church to receive the Sacrament, the
2002Archangels Michael and Gabriel were seen standing by them.Archangels Michael and Gabriel were seen standing by them.Archangels Michael and Gabriel were seen standing by them.
2003And Michael reaching out his hand gave to Theodore a swordAnd Michael reaching out his hand gave to Theodore a swordAnd Michael reaching out his hand gave to Theodore a sword
2004with which to fight like Benaiah, a famous warrior of Israel,with which to fight like Benaiah, a famous warrior of Israel,with which to fight like Benaiah, a famous warrior of Israel,
2005and promised him conquest and victory. At the same timeand promised him conquest and victory. At the same timeand promised him conquest and victory. At the same time
2006Gabriel gave to Claudius a sword, directing him to use it agamstGabriel gave to Claudius a sword, directing him to use it agamstGabriel gave to Claudius a sword, directing him to use it agamst
2007the Barbarians and the Persians. When Archbishop Gaiusthe Barbarians and the Persians. When Archbishop Gaiusthe Barbarians and the Persians. When Archbishop Gaius
2008saw what was happening before him he marvelled. Turningsaw what was happening before him he marvelled. Turningsaw what was happening before him he marvelled. Turning
page 73
2009SUMMARIES IzvSUMMARIES IzvSUMMARIES Izv
2010to Theodore, the writer of this Encomium, who was servingto Theodore, the writer of this Encomium, who was servingto Theodore, the writer of this Encomium, who was serving
2011that day as deacon, he declared to him that the youths wouldthat day as deacon, he declared to him that the youths wouldthat day as deacon, he declared to him that the youths would
2012one day become very famous men, and he told him how heone day become very famous men, and he told him how heone day become very famous men, and he told him how he
2013had seen the Archangels take Theodore and Claudius underhad seen the Archangels take Theodore and Claudius underhad seen the Archangels take Theodore and Claudius under
2014their protection.their protection.their protection.
2015In due course Euius the king of Antioch died, andIn due course Euius the king of Antioch died, andIn due course Euius the king of Antioch died, and
2016the city was governed by Ptolemy and Soterichus, whothe city was governed by Ptolemy and Soterichus, whothe city was governed by Ptolemy and Soterichus, who
2017assumed almost royal rank, and later they were assisted inassumed almost royal rank, and later they were assisted inassumed almost royal rank, and later they were assisted in
2018ruling the country by their sons, who had attained toruling the country by their sons, who had attained toruling the country by their sons, who had attained to
2019man’s estate. Theodore and Claudius received their militaryman’s estate. Theodore and Claudius received their militaryman’s estate. Theodore and Claudius received their military
2020diplomas, and they wore royal dress and were treated asdiplomas, and they wore royal dress and were treated asdiplomas, and they wore royal dress and were treated as
2021princes ; each wore a bracelet of gold, and each had a house-princes ; each wore a bracelet of gold, and each had a house-princes ; each wore a bracelet of gold, and each had a house-
2022hold which consisted of a thousand slaves, and the income ofhold which consisted of a thousand slaves, and the income ofhold which consisted of a thousand slaves, and the income of
2023each was one thousand pieces of money. It was also arrangedeach was one thousand pieces of money. It was also arrangedeach was one thousand pieces of money. It was also arranged
2024that Claudius should marry Theodore’s sister, and that thethat Claudius should marry Theodore’s sister, and that thethat Claudius should marry Theodore’s sister, and that the
2025sister of Claudius should marry Theodore ; but these arrange-sister of Claudius should marry Theodore ; but these arrange-sister of Claudius should marry Theodore ; but these arrange-
2026ments fell to the ground because the young men devoted allments fell to the ground because the young men devoted allments fell to the ground because the young men devoted all
2027their days to military duties and the study of the ⲃⲥ-their days to military duties and the study of the ⲃⲥ-their days to military duties and the study of the vs-
2028tures, and passed their nights in fasting and prayer. Theytures, and passed their nights in fasting and prayer. Theytures, and passed their nights in fasting and prayer. They
2029modelled their behaviour upon that of Alexander the Great,modelled their behaviour upon that of Alexander the Great,modelled their behaviour upon that of Alexander the Great,
2030who, according to the beliefs of Arabian and Ethiopian writers,who, according to the beliefs of Arabian and Ethiopian writers,who, according to the beliefs of Arabian and Ethiopian writers,
2031preached Christian asceticism to his troops.preached Christian asceticism to his troops.preached Christian asceticism to his troops.
2032When Claudius and Theodore had been in the service ofWhen Claudius and Theodore had been in the service ofWhen Claudius and Theodore had been in the service of
2033the state for about fifteen years war broke out between thethe state for about fifteen years war broke out between thethe state for about fifteen years war broke out between the
2034Romans and the Persians. After two fierce fights the hostileRomans and the Persians. After two fierce fights the hostileRomans and the Persians. After two fierce fights the hostile
2035armies encamped on the river Tanobis, facing each other.armies encamped on the river Tanobis, facing each other.armies encamped on the river Tanobis, facing each other.
2036Whilst they were resting thus the Devil disguised himself asWhilst they were resting thus the Devil disguised himself asWhilst they were resting thus the Devil disguised himself as
2037a Roman envoy, and making his way into the Persian campa Roman envoy, and making his way into the Persian campa Roman envoy, and making his way into the Persian camp
2038described to the troops what awful things would befalldescribed to the troops what awful things would befalldescribed to the troops what awful things would befall
2039them if the Romans conquered them. Then changing histhem if the Romans conquered them. Then changing histhem if the Romans conquered them. Then changing his
2040disguise into that of a Persian envoy, he went to the Romandisguise into that of a Persian envoy, he went to the Romandisguise into that of a Persian envoy, he went to the Roman
2041camp and tried to terrify them by descriptions of what theycamp and tried to terrify them by descriptions of what theycamp and tried to terrify them by descriptions of what they
2042would suffer if the Persians were victorious. Taking up a posi-would suffer if the Persians were victorious. Taking up a posi-would suffer if the Persians were victorious. Taking up a posi-
2043tion between the two armies, he sowed dissension and hatredtion between the two armies, he sowed dissension and hatredtion between the two armies, he sowed dissension and hatred
2044between them. At length the Romans and Persians fought. Inbetween them. At length the Romans and Persians fought. Inbetween them. At length the Romans and Persians fought. In
2045ⲉⲉe
page 74
2046xvi INTRODUCTIONxvi INTRODUCTIONxvi INTRODUCTION
2047the first of these ten thousand men were killed, and in thethe first of these ten thousand men were killed, and in thethe first of these ten thousand men were killed, and in the
2048second twenty thousand, and the Persian prince, who wassecond twenty thousand, and the Persian prince, who wassecond twenty thousand, and the Persian prince, who was
2049called Kratér, and who was leading his troops, was madecalled Kratér, and who was leading his troops, was madecalled Kratér, and who was leading his troops, was made
2050prisoner by the Romans. On the third day after the captureprisoner by the Romans. On the third day after the captureprisoner by the Romans. On the third day after the capture
2051of the prince the Persian army broke up, and the soldiers fledof the prince the Persian army broke up, and the soldiers fledof the prince the Persian army broke up, and the soldiers fled
2052in all directions. They soon rallied, however, and the general,in all directions. They soon rallied, however, and the general,in all directions. They soon rallied, however, and the general,
2053feeling it to be impossible to return to the king of Persiafeeling it to be impossible to return to the king of Persiafeeling it to be impossible to return to the king of Persia
2054whilst his son was in the hands of the Romans, determinedwhilst his son was in the hands of the Romans, determinedwhilst his son was in the hands of the Romans, determined
2055to attack the Romans and rescue the prince. Thereupon theto attack the Romans and rescue the prince. Thereupon theto attack the Romans and rescue the prince. Thereupon the
2056Persians retraced their steps, and finding the Romans encampedPersians retraced their steps, and finding the Romans encampedPersians retraced their steps, and finding the Romans encamped
2057by the river Tanobis they fell upon them, and slew fiveby the river Tanobis they fell upon them, and slew fiveby the river Tanobis they fell upon them, and slew five
2058thousand Romans, and captured Claudius, the son of Pto-thousand Romans, and captured Claudius, the son of Pto-thousand Romans, and captured Claudius, the son of Pto-
2059lemy, and took him to Persia, and delivered him to the king.lemy, and took him to Persia, and delivered him to the king.lemy, and took him to Persia, and delivered him to the king.
2060‘When Agaborne the king of Persia saw Claudius he mar-‘When Agaborne the king of Persia saw Claudius he mar-‘When Agaborne the king of Persia saw Claudius he mar-
2061velled at the goodliness of his person, and at his dignifiedvelled at the goodliness of his person, and at his dignifiedvelled at the goodliness of his person, and at his dignified
2062carriage and behaviour, and the priests admiring the fairnesscarriage and behaviour, and the priests admiring the fairnesscarriage and behaviour, and the priests admiring the fairness
2063of his form wished to offer him up as a sacrifice to the godsof his form wished to offer him up as a sacrifice to the godsof his form wished to offer him up as a sacrifice to the gods
2064for the salvation of prince Krator, who was then in the handsfor the salvation of prince Krator, who was then in the handsfor the salvation of prince Krator, who was then in the hands
2065of the Romans. Whilst this matter was being debated by theof the Romans. Whilst this matter was being debated by theof the Romans. Whilst this matter was being debated by the
2066king and the priests, Aliphorus the Queen looked out fromking and the priests, Aliphorus the Queen looked out fromking and the priests, Aliphorus the Queen looked out from
2067her chamber, and observing the goodliness of form and theher chamber, and observing the goodliness of form and theher chamber, and observing the goodliness of form and the
2068noble bearing of Claudius besought the king to spare hisnoble bearing of Claudius besought the king to spare hisnoble bearing of Claudius besought the king to spare his
2069life. Her wish was to give him her daughter Kesen (orlife. Her wish was to give him her daughter Kesen (orlife. Her wish was to give him her daughter Kesen (or
2070Gesen) to wife, and to send him back to his home, so that theGesen) to wife, and to send him back to his home, so that theGesen) to wife, and to send him back to his home, so that the
2071Romans might be induced to send back her son Kratér safeRomans might be induced to send back her son Kratér safeRomans might be induced to send back her son Kratér safe
2072and sound. Agaborne hearkened to the Queen’s petition, andand sound. Agaborne hearkened to the Queen’s petition, andand sound. Agaborne hearkened to the Queen’s petition, and
2073allowed her to receive Claudius into her house, where heallowed her to receive Claudius into her house, where heallowed her to receive Claudius into her house, where he
2074bitterly lamented the position in which he found himself.bitterly lamented the position in which he found himself.bitterly lamented the position in which he found himself.
2075One day his chamber became suddenly filled with blazingOne day his chamber became suddenly filled with blazingOne day his chamber became suddenly filled with blazing
2076light and fire, and the Archangel Gabriel appeared unto him,light and fire, and the Archangel Gabriel appeared unto him,light and fire, and the Archangel Gabriel appeared unto him,
2077and bidding him be of good cheer asked him why, since theand bidding him be of good cheer asked him why, since theand bidding him be of good cheer asked him why, since the
2078Angel of God was his protector, he was afraid. ClaudiusAngel of God was his protector, he was afraid. ClaudiusAngel of God was his protector, he was afraid. Claudius
2079replied that he was not afraid of death, but of the pollution ofreplied that he was not afraid of death, but of the pollution ofreplied that he was not afraid of death, but of the pollution of
2080marriage with which he was threatened. Gabriel then toldmarriage with which he was threatened. Gabriel then toldmarriage with which he was threatened. Gabriel then told
2081him that neither death nor marriage should befall him, thathim that neither death nor marriage should befall him, thathim that neither death nor marriage should befall him, that
page 75
2082SUMMARIES xviiSUMMARIES xviiSUMMARIES xvii
2083Theodore the Anatolian should come to him, and that bothTheodore the Anatolian should come to him, and that bothTheodore the Anatolian should come to him, and that both
2084Theodore and he would become famous throughout the land.Theodore and he would become famous throughout the land.Theodore and he would become famous throughout the land.
2085[he archangel then disappeared.[he archangel then disappeared.[he archangel then disappeared.
2086When Queen Aliphorus saw the fire with which ClaudiusWhen Queen Aliphorus saw the fire with which ClaudiusWhen Queen Aliphorus saw the fire with which Claudius
2087was surrounded she was afraid, and she entreated the king towas surrounded she was afraid, and she entreated the king towas surrounded she was afraid, and she entreated the king to
2088end him away to his own country ; this Agaborne was quiteend him away to his own country ; this Agaborne was quiteend him away to his own country ; this Agaborne was quite
2089willing to do, but the nobles opposed the Queen’s wish.willing to do, but the nobles opposed the Queen’s wish.willing to do, but the nobles opposed the Queen’s wish.
2090Aliphorus next begged Agaborne to allow Claudius to writeAliphorus next begged Agaborne to allow Claudius to writeAliphorus next begged Agaborne to allow Claudius to write
2091ⲟ his father with his own hand, and to tell him and hisⲟⲓ his father with his own hand, and to tell him and hisoi his father with his own hand, and to tell him and his
2092mother where and how he was. For some days before thismother where and how he was. For some days before thismother where and how he was. For some days before this
2093Agaborne had been seeing visions and hearing voices whichAgaborne had been seeing visions and hearing voices whichAgaborne had been seeing visions and hearing voices which
2094old him that Theodore the Anatolian was coming to destroyold him that Theodore the Anatolian was coming to destroyold him that Theodore the Anatolian was coming to destroy
2095him. Moved by the Queen's entreaty, he caused Claudius tohim. Moved by the Queen's entreaty, he caused Claudius tohim. Moved by the Queen's entreaty, he caused Claudius to
2096ϧⲉ set before him, and he questioned him about the light andϧⲉ set before him, and he questioned him about the light andxe set before him, and he questioned him about the light and
2097ire which had appeared in his chamber. Claudius told himire which had appeared in his chamber. Claudius told himire which had appeared in his chamber. Claudius told him
2098that his visitor was an angel of Jesus Christ, and thatthat his visitor was an angel of Jesus Christ, and thatthat his visitor was an angel of Jesus Christ, and that
2099Theodore the Anatolian was his brother, i.e. cousin, and notTheodore the Anatolian was his brother, i.e. cousin, and notTheodore the Anatolian was his brother, i.e. cousin, and not
2100y god. Writing materials having been given to him by they god. Writing materials having been given to him by they god. Writing materials having been given to him by the
2101ⲝⲓ command, Claudius wrote a lengthy epistle to hisⲝⲓ command, Claudius wrote a lengthy epistle to hisksi command, Claudius wrote a lengthy epistle to his
2102ather Ptolemy.ather Ptolemy.ather Ptolemy.
2103When the Roman soldiers returned to Antioch, andWhen the Roman soldiers returned to Antioch, andWhen the Roman soldiers returned to Antioch, and
2104Claudius could not be found, lamentations broke out in allClaudius could not be found, lamentations broke out in allClaudius could not be found, lamentations broke out in all
2105he city. Ptolemy and the nobles mourned bitterly, his Queenhe city. Ptolemy and the nobles mourned bitterly, his Queenhe city. Ptolemy and the nobles mourned bitterly, his Queen
2106rent her garments, and strewed ashes upon her head, and torerent her garments, and strewed ashes upon her head, and torerent her garments, and strewed ashes upon her head, and tore
2107ut her hair, and Thebasia, the sister of Claudius, did likewise.ut her hair, and Thebasia, the sister of Claudius, did likewise.ut her hair, and Thebasia, the sister of Claudius, did likewise.
2108Slaves also rent their garments, and the widows and orphansSlaves also rent their garments, and the widows and orphansSlaves also rent their garments, and the widows and orphans
2109f Antioch bewailed their generous protector and benefactor.f Antioch bewailed their generous protector and benefactor.f Antioch bewailed their generous protector and benefactor.
2110When the first outbursts of grief had subsided SoterichusWhen the first outbursts of grief had subsided SoterichusWhen the first outbursts of grief had subsided Soterichus
2111went to the king his brother and reminded him that thewent to the king his brother and reminded him that thewent to the king his brother and reminded him that the
2112Persian prince Krator had been captured by the Romans,Persian prince Krator had been captured by the Romans,Persian prince Krator had been captured by the Romans,
2113and that he was alive at that moment in Antioch. He advisedand that he was alive at that moment in Antioch. He advisedand that he was alive at that moment in Antioch. He advised
2114Ptolemy to make Krator to write to the king of Persia, withPtolemy to make Krator to write to the king of Persia, withPtolemy to make Krator to write to the king of Persia, with
2115ⲱ view to the exchange of the two royal prisoners, andⲱ view to the exchange of the two royal prisoners, andō view to the exchange of the two royal prisoners, and
2116suggested that the Archbishop (Gaius) should come to Ptolemysuggested that the Archbishop (Gaius) should come to Ptolemysuggested that the Archbishop (Gaius) should come to Ptolemy
2117with prince Krator, and superintend the writing of the letter.with prince Krator, and superintend the writing of the letter.with prince Krator, and superintend the writing of the letter.
2118e2e2e2
page 76
2119ⲘⲔⲩⲏⲓ INTRODUCTIONⲘⲔⲩⲏⲓ INTRODUCTIONMKiyi INTRODUCTION
2120Ptolemy, apparently, accepted this advice, and ‘each sidePtolemy, apparently, accepted this advice, and ‘each sidePtolemy, apparently, accepted this advice, and ‘each side
2121waited for a month’.waited for a month’.waited for a month’.
2122When the letter which Claudius had written to his fatherWhen the letter which Claudius had written to his fatherWhen the letter which Claudius had written to his father
2123from Persia arrived in Antioch there was great rejoicing,from Persia arrived in Antioch there was great rejoicing,from Persia arrived in Antioch there was great rejoicing,
2124and the mention in it of Theodore the Anatolian causedand the mention in it of Theodore the Anatolian causedand the mention in it of Theodore the Anatolian caused
2125Ptolemy to send to the eastern frontier where Theodore andPtolemy to send to the eastern frontier where Theodore andPtolemy to send to the eastern frontier where Theodore and
2126his troops were stationed, and recall him to Antioch. Theodore,his troops were stationed, and recall him to Antioch. Theodore,his troops were stationed, and recall him to Antioch. Theodore,
2127having been absent from the city for some time, and knowinghaving been absent from the city for some time, and knowinghaving been absent from the city for some time, and knowing
2128nothing about the capture of Claudius by the Persians,nothing about the capture of Claudius by the Persians,nothing about the capture of Claudius by the Persians,
2129wondered greatly at the signs of general mourning which hewondered greatly at the signs of general mourning which hewondered greatly at the signs of general mourning which he
2130saw when he returned to Antioch. As soon as he learnedsaw when he returned to Antioch. As soon as he learnedsaw when he returned to Antioch. As soon as he learned
2131what had happened he volunteered to go and bring Claudiuswhat had happened he volunteered to go and bring Claudiuswhat had happened he volunteered to go and bring Claudius
2132back, but though Ptolemy accepted Theodore’s offer, Aliphorusback, but though Ptolemy accepted Theodore’s offer, Aliphorusback, but though Ptolemy accepted Theodore’s offer, Aliphorus
2133the Queen was unwilling for him to be sent. Ptolemy thenthe Queen was unwilling for him to be sent. Ptolemy thenthe Queen was unwilling for him to be sent. Ptolemy then
2134sent to Archbishop Gaius and bade him guard the Persiansent to Archbishop Gaius and bade him guard the Persiansent to Archbishop Gaius and bade him guard the Persian
2135prince carefully, because, when Claudius had been sent backprince carefully, because, when Claudius had been sent backprince carefully, because, when Claudius had been sent back
2136to Antioch, he determined to send Kratér back to Persia.to Antioch, he determined to send Kratér back to Persia.to Antioch, he determined to send Kratér back to Persia.
2137The Archbishop replied that Krator lived in his house, and ateThe Archbishop replied that Krator lived in his house, and ateThe Archbishop replied that Krator lived in his house, and ate
2138at his table, but that he was ill through a wound madeat his table, but that he was ill through a wound madeat his table, but that he was ill through a wound made
2139in his side by an arrow during the war. Having given thein his side by an arrow during the war. Having given thein his side by an arrow during the war. Having given the
2140Archbishop authority to summon the state physician toArchbishop authority to summon the state physician toArchbishop authority to summon the state physician to
2141Krator, Ptolemy told Gaius to prepare to go to Persia toKrator, Ptolemy told Gaius to prepare to go to Persia toKrator, Ptolemy told Gaius to prepare to go to Persia to
2142bring back Claudius. Soon after this Gaius and Theodorebring back Claudius. Soon after this Gaius and Theodorebring back Claudius. Soon after this Gaius and Theodore
2143the Anatolian, laden with rich presents, and accompanied bythe Anatolian, laden with rich presents, and accompanied bythe Anatolian, laden with rich presents, and accompanied by
2144a number of men of high rank and soldiers, set out fora number of men of high rank and soldiers, set out fora number of men of high rank and soldiers, set out for
2145Persia, and in due course reached the court of Agaborne, kingPersia, and in due course reached the court of Agaborne, kingPersia, and in due course reached the court of Agaborne, king
2146of Persia. Kratér, the Persian prince, was left behind sick inof Persia. Kratér, the Persian prince, was left behind sick inof Persia. Kratér, the Persian prince, was left behind sick in
2147Antioch.Antioch.Antioch.
2148When the Roman envoys arrived Agaborne expected thatWhen the Roman envoys arrived Agaborne expected thatWhen the Roman envoys arrived Agaborne expected that
2149his son Kratér would be with them, and he caused his city tohis son Kratér would be with them, and he caused his city tohis son Kratér would be with them, and he caused his city to
2150be decorated with lamps and garlands, and all the inhabitantsbe decorated with lamps and garlands, and all the inhabitantsbe decorated with lamps and garlands, and all the inhabitants
2151rushed out to watch the Romans arrive and march throughrushed out to watch the Romans arrive and march throughrushed out to watch the Romans arrive and march through
2152the city. When the Archbishop had revealed his business,the city. When the Archbishop had revealed his business,the city. When the Archbishop had revealed his business,
2153and presented the gifts he had brought, and reported thatand presented the gifts he had brought, and reported thatand presented the gifts he had brought, and reported that
2154Kratér was alive, Agaborne first asked why Kratér had notKratér was alive, Agaborne first asked why Kratér had notKratér was alive, Agaborne first asked why Kratér had not
page 77
2155SUMMARIES IxixSUMMARIES IxixSUMMARIES Ixix
2156been brought, and then demanded that Theodore should bebeen brought, and then demanded that Theodore should bebeen brought, and then demanded that Theodore should be
2157brought into his presence, saying that he had heard muchbrought into his presence, saying that he had heard muchbrought into his presence, saying that he had heard much
2158about him. When Theodore had answered Agaborne’s ques-about him. When Theodore had answered Agaborne’s ques-about him. When Theodore had answered Agaborne’s ques-
2159tions about his strength and renown, he asked to be allowedtions about his strength and renown, he asked to be allowedtions about his strength and renown, he asked to be allowed
2160to see Claudius, and the king granted his desire. Claudiusto see Claudius, and the king granted his desire. Claudiusto see Claudius, and the king granted his desire. Claudius
2161was brought, and the two cousins embraced each other, andwas brought, and the two cousins embraced each other, andwas brought, and the two cousins embraced each other, and
2162wept, and enjoyed each other’s society for a week. The Queenwept, and enjoyed each other’s society for a week. The Queenwept, and enjoyed each other’s society for a week. The Queen
2163fell in love with the young men, and had their portraits paintedfell in love with the young men, and had their portraits paintedfell in love with the young men, and had their portraits painted
2164on the wall of her bedchamber.on the wall of her bedchamber.on the wall of her bedchamber.
2165Having tarried at the Persian court for a month the Arch-Having tarried at the Persian court for a month the Arch-Having tarried at the Persian court for a month the Arch-
2166bishop asked the king’s permission to return to Antioch,bishop asked the king’s permission to return to Antioch,bishop asked the king’s permission to return to Antioch,
2167promising to send Kratér back to him as soon as possible,promising to send Kratér back to him as soon as possible,promising to send Kratér back to him as soon as possible,
2168The king replied that he would not allow Theodore to departThe king replied that he would not allow Theodore to departThe king replied that he would not allow Theodore to depart
2169until Krator had returned safe and sound; and the Queen,until Krator had returned safe and sound; and the Queen,until Krator had returned safe and sound; and the Queen,
2170finding that Claudius would not marry her daughter Kesen,finding that Claudius would not marry her daughter Kesen,finding that Claudius would not marry her daughter Kesen,
2171or Gesen, swore that she would not let him leave Persia untilor Gesen, swore that she would not let him leave Persia untilor Gesen, swore that she would not let him leave Persia until
2172Krator had been brought back. From the paragraph whichKrator had been brought back. From the paragraph whichKrator had been brought back. From the paragraph which
2173follows it seems clear that Theodore and Claudius werefollows it seems clear that Theodore and Claudius werefollows it seems clear that Theodore and Claudius were
2174promptly thrown into prison, where they were visited bypromptly thrown into prison, where they were visited bypromptly thrown into prison, where they were visited by
2175Michael and Gabriel, who were in the form of soldiers. ByMichael and Gabriel, who were in the form of soldiers. ByMichael and Gabriel, who were in the form of soldiers. By
2176some means or other Theodore and Claudius were brought outsome means or other Theodore and Claudius were brought outsome means or other Theodore and Claudius were brought out
2177into the city, and the archangels having given their owninto the city, and the archangels having given their owninto the city, and the archangels having given their own
2178swords to them to fight with, the two cousins fell upon theswords to them to fight with, the two cousins fell upon theswords to them to fight with, the two cousins fell upon the
2179Persians, and slew twenty thousand of them. They thenPersians, and slew twenty thousand of them. They thenPersians, and slew twenty thousand of them. They then
2180brought Agaborne and the Archbishop outside the city, andbrought Agaborne and the Archbishop outside the city, andbrought Agaborne and the Archbishop outside the city, and
2181Theodore told the king that he was now able from what heTheodore told the king that he was now able from what heTheodore told the king that he was now able from what he
2182saw to judge of the power which the Romans possessed. Thesaw to judge of the power which the Romans possessed. Thesaw to judge of the power which the Romans possessed. The
2183king was panic-stricken, and was carried back to his palace inking was panic-stricken, and was carried back to his palace inking was panic-stricken, and was carried back to his palace in
2184a state of collapse and abject fear. The archangels then wenta state of collapse and abject fear. The archangels then wenta state of collapse and abject fear. The archangels then went
2185into the temples and proclaimed to the priests the arrivalinto the temples and proclaimed to the priests the arrivalinto the temples and proclaimed to the priests the arrival
2186of Theodore who would destroy them, and straightway theof Theodore who would destroy them, and straightway theof Theodore who would destroy them, and straightway the
2187temple wall fell in on them, and a fire broke out and con-temple wall fell in on them, and a fire broke out and con-temple wall fell in on them, and a fire broke out and con-
2188sumed them. Moreover, under the influence of the archangels,sumed them. Moreover, under the influence of the archangels,sumed them. Moreover, under the influence of the archangels,
2189the equestrian portrait-figures of Theodoreand Claudius, whichthe equestrian portrait-figures of Theodoreand Claudius, whichthe equestrian portrait-figures of Theodoreand Claudius, which
2190the Queen had caused to be painted upon the wall in herthe Queen had caused to be painted upon the wall in herthe Queen had caused to be painted upon the wall in her
2191~~~~~~
page 78
2192Ixx INTRODUCTIONIxx INTRODUCTIONIxx INTRODUCTION
2193bedroom, used to come away from the walls, and take thebedroom, used to come away from the walls, and take thebedroom, used to come away from the walls, and take the
2194forms of well-armed horsemen, and gallop through the countryforms of well-armed horsemen, and gallop through the countryforms of well-armed horsemen, and gallop through the country
2195slaying the Persians everywhere. Whenever the wordsslaying the Persians everywhere. Whenever the wordsslaying the Persians everywhere. Whenever the words
2196¢ Theodore and Claudius are coming to destroy you’ were¢ Theodore and Claudius are coming to destroy you’ were¢ Theodore and Claudius are coming to destroy you’ were
2197heard in Persia, the painted figures of their horses began toheard in Persia, the painted figures of their horses began toheard in Persia, the painted figures of their horses began to
2198neigh, and to gallop about, before the Persians had time toneigh, and to gallop about, before the Persians had time toneigh, and to gallop about, before the Persians had time to
2199draw up their troops in battle array.draw up their troops in battle array.draw up their troops in battle array.
2200By some means unstated Archbishop Gaius and his soldiersBy some means unstated Archbishop Gaius and his soldiersBy some means unstated Archbishop Gaius and his soldiers
2201succeeded in getting away from Persia with Claudius andsucceeded in getting away from Persia with Claudius andsucceeded in getting away from Persia with Claudius and
2202Theodore, and when they arrived in Antioch the city wasTheodore, and when they arrived in Antioch the city wasTheodore, and when they arrived in Antioch the city was
2203decorated in their honour, and all the people turned out todecorated in their honour, and all the people turned out todecorated in their honour, and all the people turned out to
2204greet them joyfully. About this time Kratdr, the Persiangreet them joyfully. About this time Kratdr, the Persiangreet them joyfully. About this time Kratdr, the Persian
2205prince, died in the Archbishop’s palace, and Ptolemy the kingprince, died in the Archbishop’s palace, and Ptolemy the kingprince, died in the Archbishop’s palace, and Ptolemy the king
2206had his body brought at once to the palace and examined,had his body brought at once to the palace and examined,had his body brought at once to the palace and examined,
2207and with the exception of the wound in his side, which heand with the exception of the wound in his side, which heand with the exception of the wound in his side, which he
2208received from a spear in the war, there was no mark of violencereceived from a spear in the war, there was no mark of violencereceived from a spear in the war, there was no mark of violence
2209on him. The king caused the body to be embalmed and puton him. The king caused the body to be embalmed and puton him. The king caused the body to be embalmed and put
2210in a chest, which was committed to the care of the arch-in a chest, which was committed to the care of the arch-in a chest, which was committed to the care of the arch-
2211bishop, until an answer to the letter which had been sent tobishop, until an answer to the letter which had been sent tobishop, until an answer to the letter which had been sent to
2212Agaborne announcing the death of his son could be received.Agaborne announcing the death of his son could be received.Agaborne announcing the death of his son could be received.
2213Soon after this event Ptolemy died, and the people wishedSoon after this event Ptolemy died, and the people wishedSoon after this event Ptolemy died, and the people wished
2214his son Claudius to succeed him, but his mother carried himhis son Claudius to succeed him, but his mother carried himhis son Claudius to succeed him, but his mother carried him
2215away and hid him, and a certain noble called Umerianusaway and hid him, and a certain noble called Umerianusaway and hid him, and a certain noble called Umerianus
2216was made king of Antioch. As soon as news reached Agawas made king of Antioch. As soon as news reached Agawas made king of Antioch. As soon as news reached Aga
2217borne that his son was dead the Persians declared warborne that his son was dead the Persians declared warborne that his son was dead the Persians declared war
2218against the Romans, and sent their challenge to Umerianus.against the Romans, and sent their challenge to Umerianus.against the Romans, and sent their challenge to Umerianus.
2219This man, who seems to have spent all his patrimony inThis man, who seems to have spent all his patrimony inThis man, who seems to have spent all his patrimony in
2220bribing the people of Antioch to make him king, was greatlybribing the people of Antioch to make him king, was greatlybribing the people of Antioch to make him king, was greatly
2221disturbed at the threat of war, and he wept freely and curseddisturbed at the threat of war, and he wept freely and curseddisturbed at the threat of war, and he wept freely and cursed
2222his ill luck. He then summoned Soterichus, Romanus, andhis ill luck. He then summoned Soterichus, Romanus, andhis ill luck. He then summoned Soterichus, Romanus, and
2223Basilides, and took counsel with them ; he proposed to abdicateBasilides, and took counsel with them ; he proposed to abdicateBasilides, and took counsel with them ; he proposed to abdicate
2224the throne of Antioch, and wished Claudius to take his place.the throne of Antioch, and wished Claudius to take his place.the throne of Antioch, and wished Claudius to take his place.
2225This, however, Claudius refused to do, and he and TheodoreThis, however, Claudius refused to do, and he and TheodoreThis, however, Claudius refused to do, and he and Theodore
2226and the older men took an oath of allegiance to Umerianus,and the older men took an oath of allegiance to Umerianus,and the older men took an oath of allegiance to Umerianus,
2227and swore by the Gospel that they would loyally support hisand swore by the Gospel that they would loyally support hisand swore by the Gospel that they would loyally support his
page 79
2228SUMMARIES Ⲙ︦SUMMARIES ⲙSUMMARIES m
2229throne. Umerianus, however, doubted the loyalty of Claudiusthrone. Umerianus, however, doubted the loyalty of Claudiusthrone. Umerianus, however, doubted the loyalty of Claudius
2230and Theodore, and the Devil urged him to dispatch them toand Theodore, and the Devil urged him to dispatch them toand Theodore, and the Devil urged him to dispatch them to
2231Egypt to serve with the recruits, obviously with the ideaEgypt to serve with the recruits, obviously with the ideaEgypt to serve with the recruits, obviously with the idea
2232of removing from them the opportunity for plotting againstof removing from them the opportunity for plotting againstof removing from them the opportunity for plotting against
2233him. As for any services which they might be able to render inhim. As for any services which they might be able to render inhim. As for any services which they might be able to render in
2234the wars against the Persians, the Devil was able to recommendthe wars against the Persians, the Devil was able to recommendthe wars against the Persians, the Devil was able to recommend
2235a man who would be far more useful in this respect, namely,a man who would be far more useful in this respect, namely,a man who would be far more useful in this respect, namely,
2236one Akrippita, or Agrippita, a goat-herd, then living in theone Akrippita, or Agrippita, a goat-herd, then living in theone Akrippita, or Agrippita, a goat-herd, then living in the
2237district of Psoi or Ptolemais, in Egypt. Thereupon Umerianusdistrict of Psoi or Ptolemais, in Egypt. Thereupon Umerianusdistrict of Psoi or Ptolemais, in Egypt. Thereupon Umerianus
2238dispatched an imperial officer to bring Akrippita to Antioch.dispatched an imperial officer to bring Akrippita to Antioch.dispatched an imperial officer to bring Akrippita to Antioch.
2239Akrippita was a friend and neighbour of Psote of Psoi, andAkrippita was a friend and neighbour of Psote of Psoi, andAkrippita was a friend and neighbour of Psote of Psoi, and
2240he played some kind of instrument of music whilst Psote sanghe played some kind of instrument of music whilst Psote sanghe played some kind of instrument of music whilst Psote sang
2241from the Psalter. At times Akrippita used to dash in amongfrom the Psalter. At times Akrippita used to dash in amongfrom the Psalter. At times Akrippita used to dash in among
2242the flocks and scatter them in sheer mischief; and when thethe flocks and scatter them in sheer mischief; and when thethe flocks and scatter them in sheer mischief; and when the
2243officer arrived to summon him to Antioch he seized his horse,officer arrived to summon him to Antioch he seized his horse,officer arrived to summon him to Antioch he seized his horse,
2244and having leaped upon it he galloped among the flocks, andand having leaped upon it he galloped among the flocks, andand having leaped upon it he galloped among the flocks, and
2245cut down a great many animals with the officer’s sword.cut down a great many animals with the officer’s sword.cut down a great many animals with the officer’s sword.
2246When Apa Psote tried to restrain him, Akrippita rode hisWhen Apa Psote tried to restrain him, Akrippita rode hisWhen Apa Psote tried to restrain him, Akrippita rode his
2247horse at him, and tried to trample the old man to death. Inhorse at him, and tried to trample the old man to death. Inhorse at him, and tried to trample the old man to death. In
2248due course Akrippita reached Antioch, and received his com-due course Akrippita reached Antioch, and received his com-due course Akrippita reached Antioch, and received his com-
2249mission in the army ; but as the eldest daughter of Umerianusmission in the army ; but as the eldest daughter of Umerianusmission in the army ; but as the eldest daughter of Umerianus
2250fell in love with him he was excused military duty, andfell in love with him he was excused military duty, andfell in love with him he was excused military duty, and
2251at the age of twenty he became her groom and her lover.at the age of twenty he became her groom and her lover.at the age of twenty he became her groom and her lover.
2252Some time after these things Umerianus, king of Antioch,Some time after these things Umerianus, king of Antioch,Some time after these things Umerianus, king of Antioch,
2253was slain in battle with the Persians, and his daughter seizedwas slain in battle with the Persians, and his daughter seizedwas slain in battle with the Persians, and his daughter seized
2254the kingdom and ruled it for three years. She then bribedthe kingdom and ruled it for three years. She then bribedthe kingdom and ruled it for three years. She then bribed
2255the chief men of the city, and they elected her lover king ofthe chief men of the city, and they elected her lover king ofthe chief men of the city, and they elected her lover king of
2256Antioch, who now seems to have assumed the name ofAntioch, who now seems to have assumed the name ofAntioch, who now seems to have assumed the name of
2257Diocletian. When Theodore the Anatolian heard of this heDiocletian. When Theodore the Anatolian heard of this heDiocletian. When Theodore the Anatolian heard of this he
2258went to the palace, and driving Diocletian from the thronewent to the palace, and driving Diocletian from the thronewent to the palace, and driving Diocletian from the throne
2259set Claudius in his place, but Claudius refused the throne, andset Claudius in his place, but Claudius refused the throne, andset Claudius in his place, but Claudius refused the throne, and
2260fled from the palace whilst yet the shouts of approval of thefled from the palace whilst yet the shouts of approval of thefled from the palace whilst yet the shouts of approval of the
2261multitude were ringing in his ears. Meanwhile Diocletianmultitude were ringing in his ears. Meanwhile Diocletianmultitude were ringing in his ears. Meanwhile Diocletian
2262had taken refuge with his wife, who reviled Theodore andhad taken refuge with his wife, who reviled Theodore andhad taken refuge with his wife, who reviled Theodore and
2263cursed him for his arrogance. When Theodore heard of thiscursed him for his arrogance. When Theodore heard of thiscursed him for his arrogance. When Theodore heard of this
page 80
2264Ixxii INTRODUCTIONIxxii INTRODUCTIONIxxii INTRODUCTION
2265he rushed from the throne-room, and slew two thousandhe rushed from the throne-room, and slew two thousandhe rushed from the throne-room, and slew two thousand
2266four hundred officers and men. As the result of thisfour hundred officers and men. As the result of thisfour hundred officers and men. As the result of this
2267slaughter the imperial herald declared that the kingdomslaughter the imperial herald declared that the kingdomslaughter the imperial herald declared that the kingdom
2268of Antioch belonged to Theodore by right of conquest. Onof Antioch belonged to Theodore by right of conquest. Onof Antioch belonged to Theodore by right of conquest. On
2269hearing of Theodore’s acts the Queen became afraid, andhearing of Theodore’s acts the Queen became afraid, andhearing of Theodore’s acts the Queen became afraid, and
2270taking out the royal crown and sceptre and robes from thetaking out the royal crown and sceptre and robes from thetaking out the royal crown and sceptre and robes from the
2271secret place in the palace wherein she had hidden them, shesecret place in the palace wherein she had hidden them, shesecret place in the palace wherein she had hidden them, she
2272offered them to Theodore and begged him to become king.offered them to Theodore and begged him to become king.offered them to Theodore and begged him to become king.
2273In answer to this offer Theodore set fire to the palace with theIn answer to this offer Theodore set fire to the palace with theIn answer to this offer Theodore set fire to the palace with the
2274view of destroying every one in it, and a great riot broke outview of destroying every one in it, and a great riot broke outview of destroying every one in it, and a great riot broke out
2275in the city on the following morning ; however, urged by thein the city on the following morning ; however, urged by thein the city on the following morning ; however, urged by the
2276petitions of his sister, and the sister of Claudius, Theodorepetitions of his sister, and the sister of Claudius, Theodorepetitions of his sister, and the sister of Claudius, Theodore
2277extinguished the fire. At this time the Archangel Michaelextinguished the fire. At this time the Archangel Michaelextinguished the fire. At this time the Archangel Michael
2278appeared to Theodore and told him that God had arranged forappeared to Theodore and told him that God had arranged forappeared to Theodore and told him that God had arranged for
2279Diocletian to be Emperor of the Romans. On the followingDiocletian to be Emperor of the Romans. On the followingDiocletian to be Emperor of the Romans. On the following
2280morning the Anatolian proclaimed that the throne was vacant,morning the Anatolian proclaimed that the throne was vacant,morning the Anatolian proclaimed that the throne was vacant,
2281but as the fear of Theodore was still great in the city no manbut as the fear of Theodore was still great in the city no manbut as the fear of Theodore was still great in the city no man
2282attempted to occupy it. When a month had passed and theattempted to occupy it. When a month had passed and theattempted to occupy it. When a month had passed and the
2283throne was still vacant, the Queen bribed the soldiers, andthrone was still vacant, the Queen bribed the soldiers, andthrone was still vacant, the Queen bribed the soldiers, and
2284they succeeded in making Diocletian, who had hidden himselfthey succeeded in making Diocletian, who had hidden himselfthey succeeded in making Diocletian, who had hidden himself
2285through fear, undertake the rule of the kingdom.through fear, undertake the rule of the kingdom.through fear, undertake the rule of the kingdom.
2286Soon after this Theodore went to visit Diocletian, whoSoon after this Theodore went to visit Diocletian, whoSoon after this Theodore went to visit Diocletian, who
2287invited him to occupy the throne, but the Anatolian refusedinvited him to occupy the throne, but the Anatolian refusedinvited him to occupy the throne, but the Anatolian refused
2288to do so, and told him that if he kept the Faith and did theto do so, and told him that if he kept the Faith and did theto do so, and told him that if he kept the Faith and did the
2289thing that was right his kingdom would stand. Diocletianthing that was right his kingdom would stand. Diocletianthing that was right his kingdom would stand. Diocletian
2290took this advice, for he attended Divine Service in the churches,took this advice, for he attended Divine Service in the churches,took this advice, for he attended Divine Service in the churches,
2291and received the Sacrament, and took counsel with Arch-and received the Sacrament, and took counsel with Arch-and received the Sacrament, and took counsel with Arch-
2292bishop Gaius, and ‘lived in the Faith, and performed goodbishop Gaius, and ‘lived in the Faith, and performed goodbishop Gaius, and ‘lived in the Faith, and performed good
2293works’. He gave to Gaius ecclesiastical jurisdiction over allworks’. He gave to Gaius ecclesiastical jurisdiction over allworks’. He gave to Gaius ecclesiastical jurisdiction over all
2294Egypt, and he had his old friend Psote made a bishop, andEgypt, and he had his old friend Psote made a bishop, andEgypt, and he had his old friend Psote made a bishop, and
2295gave him rule over the province of Marés, i.e. the districtgave him rule over the province of Marés, i.e. the districtgave him rule over the province of Marés, i.e. the district
2296between Philac and Dakkah in Northern Nubia. Diocletianbetween Philac and Dakkah in Northern Nubia. Diocletianbetween Philac and Dakkah in Northern Nubia. Diocletian
2297was still doubtful in his mind about the loyalty of Theodore,was still doubtful in his mind about the loyalty of Theodore,was still doubtful in his mind about the loyalty of Theodore,
2298and his wife urged him to let her bribe the soldiers to killand his wife urged him to let her bribe the soldiers to killand his wife urged him to let her bribe the soldiers to kill
2299him, but he was afraid to let this be done because he couldhim, but he was afraid to let this be done because he couldhim, but he was afraid to let this be done because he could
page 81
2300SUMMARIES IxxiilSUMMARIES IxxiilSUMMARIES Ixxiil
2301not trust the soldiers in the city to defend him. Soon after-not trust the soldiers in the city to defend him. Soon after-not trust the soldiers in the city to defend him. Soon after-
2302wards war broke out again between the Romans and thewards war broke out again between the Romans and thewards war broke out again between the Romans and the
2303Persians, and acting on the advice of the Queen DiocletianPersians, and acting on the advice of the Queen DiocletianPersians, and acting on the advice of the Queen Diocletian
2304dispatched Claudius and Theodore with their hosts to fightdispatched Claudius and Theodore with their hosts to fightdispatched Claudius and Theodore with their hosts to fight
2305against the Persians. He also gave a large sum of money toagainst the Persians. He also gave a large sum of money toagainst the Persians. He also gave a large sum of money to
2306Archbishop Gaius to offer up a sacrifice and to pray for victoryArchbishop Gaius to offer up a sacrifice and to pray for victoryArchbishop Gaius to offer up a sacrifice and to pray for victory
2307for his arms. In the battle which followed soon after thefor his arms. In the battle which followed soon after thefor his arms. In the battle which followed soon after the
2308Romans were victorious, and they captured another PersianRomans were victorious, and they captured another PersianRomans were victorious, and they captured another Persian
2309prince, and Theodore took him to Antioch and set him beforeprince, and Theodore took him to Antioch and set him beforeprince, and Theodore took him to Antioch and set him before
2310Diocletian; and at Theodore’s request the king handed theDiocletian; and at Theodore’s request the king handed theDiocletian; and at Theodore’s request the king handed the
2311prince over to the Archbishop’s care.prince over to the Archbishop’s care.prince over to the Archbishop’s care.
2312As soon as the king of Persia learned that his son wasAs soon as the king of Persia learned that his son wasAs soon as the king of Persia learned that his son was
2313under the care of the Archbishop he sent many valuable giftsunder the care of the Archbishop he sent many valuable giftsunder the care of the Archbishop he sent many valuable gifts
2314to Gaius, who being in urgent need of money for his charitiesto Gaius, who being in urgent need of money for his charitiesto Gaius, who being in urgent need of money for his charities
2315set the young Persian free without telling any one what heset the young Persian free without telling any one what heset the young Persian free without telling any one what he
2316had done. In due course Diocletian was told what the Arch-had done. In due course Diocletian was told what the Arch-had done. In due course Diocletian was told what the Arch-
2317bishop had done, and he sent and demanded an explanationbishop had done, and he sent and demanded an explanationbishop had done, and he sent and demanded an explanation
2318from Gaius. In answer the Archbishop declared that whenfrom Gaius. In answer the Archbishop declared that whenfrom Gaius. In answer the Archbishop declared that when
2319the prince was handed over to him two months ago there wasthe prince was handed over to him two months ago there wasthe prince was handed over to him two months ago there was
2320a wound in his side from which he had since died; his bodya wound in his side from which he had since died; his bodya wound in his side from which he had since died; his body
2321was prepared for burial in a suitable manner, and was thenwas prepared for burial in a suitable manner, and was thenwas prepared for burial in a suitable manner, and was then
2322lying in the archiepiscopal palace. When Diocletian demandedlying in the archiepiscopal palace. When Diocletian demandedlying in the archiepiscopal palace. When Diocletian demanded
2323to see the body, an embalmed body arrayed in purple wasto see the body, an embalmed body arrayed in purple wasto see the body, an embalmed body arrayed in purple was
2324produced by the Archbishop, who swore that it was the bodyproduced by the Archbishop, who swore that it was the bodyproduced by the Archbishop, who swore that it was the body
2325of the Persian prince, meaning the king to think that it wasof the Persian prince, meaning the king to think that it wasof the Persian prince, meaning the king to think that it was
2326the Persian prince who had been recently captured. Diocletianthe Persian prince who had been recently captured. Diocletianthe Persian prince who had been recently captured. Diocletian
2327had doubts about the truth of the Archhishop’s statement,had doubts about the truth of the Archhishop’s statement,had doubts about the truth of the Archhishop’s statement,
2328but he could not prove that he was lying.but he could not prove that he was lying.but he could not prove that he was lying.
2329Soon after this the Romans and Persians fought anotherSoon after this the Romans and Persians fought anotherSoon after this the Romans and Persians fought another
2330battle, and the Romans captured a Persian prince called Niko-battle, and the Romans captured a Persian prince called Niko-battle, and the Romans captured a Persian prince called Niko-
2331metes; as soon as Claudius and Theodore saw him they knewmetes; as soon as Claudius and Theodore saw him they knewmetes; as soon as Claudius and Theodore saw him they knew
2332that he was the prince whom they had captured during thethat he was the prince whom they had captured during thethat he was the prince whom they had captured during the
2333last fight, and that the Archbishop must have set him free.last fight, and that the Archbishop must have set him free.last fight, and that the Archbishop must have set him free.
2334When Diocletian heard of the capture of Nikometes, heWhen Diocletian heard of the capture of Nikometes, heWhen Diocletian heard of the capture of Nikometes, he
2335asked Theodore if this was so, for the Archbishop had assuredasked Theodore if this was so, for the Archbishop had assuredasked Theodore if this was so, for the Archbishop had assured
page 82
2336xxiv INTRODUCTIONxxiv INTRODUCTIONxxiv INTRODUCTION
2337him that Nikometes was dead. Thereupon Theodore liedhim that Nikometes was dead. Thereupon Theodore liedhim that Nikometes was dead. Thereupon Theodore lied
2338and said, ‘It is his brother whom we have captured. Niko-and said, ‘It is his brother whom we have captured. Niko-and said, ‘It is his brother whom we have captured. Niko-
2339metes is dead.” Theodore stripped Nikometes of his royalmetes is dead.” Theodore stripped Nikometes of his royalmetes is dead.” Theodore stripped Nikometes of his royal
2340apparel, and ordered him to tell no man who he was; andapparel, and ordered him to tell no man who he was; andapparel, and ordered him to tell no man who he was; and
2341when the king returned to Antioch he delivered Nikometeswhen the king returned to Antioch he delivered Nikometeswhen the king returned to Antioch he delivered Nikometes
2342into the care of Claudius and Theodore.into the care of Claudius and Theodore.into the care of Claudius and Theodore.
2343When the king of Persia heard that his son Nikometes hadWhen the king of Persia heard that his son Nikometes hadWhen the king of Persia heard that his son Nikometes had
2344been captured once again he sent Panicerus and Leontiusbeen captured once again he sent Panicerus and Leontiusbeen captured once again he sent Panicerus and Leontius
2345with large gifts to Theodore and Claudius that they might letwith large gifts to Theodore and Claudius that they might letwith large gifts to Theodore and Claudius that they might let
2346him eséape, and apparently they caused the Archbishop, inhim eséape, and apparently they caused the Archbishop, inhim eséape, and apparently they caused the Archbishop, in
2347whose palace they had lodged the prince, to set him free.whose palace they had lodged the prince, to set him free.whose palace they had lodged the prince, to set him free.
2348After a very short time Diocletian learned from the Devil,After a very short time Diocletian learned from the Devil,After a very short time Diocletian learned from the Devil,
2349who appeared to him, that Nikometes had been allowed towho appeared to him, that Nikometes had been allowed towho appeared to him, that Nikometes had been allowed to
2350escape a second time, that Gaius, Claudius, and Theodore hadescape a second time, that Gaius, Claudius, and Theodore hadescape a second time, that Gaius, Claudius, and Theodore had
2351divided the Persian king’s bribe among them, and that alldivided the Persian king’s bribe among them, and that alldivided the Persian king’s bribe among them, and that all
2352three had deceived him and lied to bim. The Devil urgedthree had deceived him and lied to bim. The Devil urgedthree had deceived him and lied to bim. The Devil urged
2353the king to put them to death at once, but Diocletian objected,the king to put them to death at once, but Diocletian objected,the king to put them to death at once, but Diocletian objected,
2354saying that if he did so there would be none left to commandsaying that if he did so there would be none left to commandsaying that if he did so there would be none left to command
2355his troops, and that he would lose his kingdom. On this thehis troops, and that he would lose his kingdom. On this thehis troops, and that he would lose his kingdom. On this the
2356Devil tried to convince Diocletian that it was he, and notDevil tried to convince Diocletian that it was he, and notDevil tried to convince Diocletian that it was he, and not
2357Theodore, who had captured Nikometes, and that he hadTheodore, who had captured Nikometes, and that he hadTheodore, who had captured Nikometes, and that he had
2358large armies of soldiers at his command. In proof of this helarge armies of soldiers at his command. In proof of this helarge armies of soldiers at his command. In proof of this he
2359made great numbers of his demons to take the forms ofmade great numbers of his demons to take the forms ofmade great numbers of his demons to take the forms of
2360soldiers prepared for battle, and to appear before Diocletian,soldiers prepared for battle, and to appear before Diocletian,soldiers prepared for battle, and to appear before Diocletian,
2361and with them were seventy demons in the forms of gods.and with them were seventy demons in the forms of gods.and with them were seventy demons in the forms of gods.
2362Pointing these out to Diocletian the Devil said to him, ¢ ThouPointing these out to Diocletian the Devil said to him, ¢ ThouPointing these out to Diocletian the Devil said to him, ¢ Thou
2363wilt now know that the fear of the Anatolian and of Claudiuswilt now know that the fear of the Anatolian and of Claudiuswilt now know that the fear of the Anatolian and of Claudius
2364need not terrify thee’; and when the Devil had describedneed not terrify thee’; and when the Devil had describedneed not terrify thee’; and when the Devil had described
2365how he would bring these two men into great disgrace hehow he would bring these two men into great disgrace hehow he would bring these two men into great disgrace he
2366disappeared.disappeared.disappeared.
2367When the Devil left him Diocletian went and told theWhen the Devil left him Diocletian went and told theWhen the Devil left him Diocletian went and told the
2368Queen all that he had said, and then had Nikometes broughtQueen all that he had said, and then had Nikometes broughtQueen all that he had said, and then had Nikometes brought
2369before him for examination. The prince confessed that hebefore him for examination. The prince confessed that hebefore him for examination. The prince confessed that he
2370had been twice captured, thus proving that Gaius andhad been twice captured, thus proving that Gaius andhad been twice captured, thus proving that Gaius and
2371Theodore and Claudius had deceived Diocletian, and liedTheodore and Claudius had deceived Diocletian, and liedTheodore and Claudius had deceived Diocletian, and lied
page 83
2372SUMMARIES IxxvSUMMARIES IxxvSUMMARIES Ixxv
2373to him. Diocletian rejoiced to have his suspicions confirmed,to him. Diocletian rejoiced to have his suspicions confirmed,to him. Diocletian rejoiced to have his suspicions confirmed,
2374and he rose up in a rage and went and slew Archbishopand he rose up in a rage and went and slew Archbishopand he rose up in a rage and went and slew Archbishop
2375Gaius, and wrecked his palace, and then plundered all theGaius, and wrecked his palace, and then plundered all theGaius, and wrecked his palace, and then plundered all the
2376churches in Antioch. Whilst these events were taking placechurches in Antioch. Whilst these events were taking placechurches in Antioch. Whilst these events were taking place
2377in Antioch Theodore was in the country, engaged in hisin Antioch Theodore was in the country, engaged in hisin Antioch Theodore was in the country, engaged in his
2378military duties, but he was kept informed about what wasmilitary duties, but he was kept informed about what wasmilitary duties, but he was kept informed about what was
2379happening by his sister, who wrote letters to him. Mean-happening by his sister, who wrote letters to him. Mean-happening by his sister, who wrote letters to him. Mean-
2380while the Queen pressed Diocletian to summon Theodore towhile the Queen pressed Diocletian to summon Theodore towhile the Queen pressed Diocletian to summon Theodore to
2381Antioch, ostensibly to discuss with him a private matter inAntioch, ostensibly to discuss with him a private matter inAntioch, ostensibly to discuss with him a private matter in
2382connection with the king of Persia, and he carried out herconnection with the king of Persia, and he carried out herconnection with the king of Persia, and he carried out her
2383wish. When the letter of recall had been dispatched towish. When the letter of recall had been dispatched towish. When the letter of recall had been dispatched to
2384Theodore, the Emperor instructed sixteen guards (?) to prepareTheodore, the Emperor instructed sixteen guards (?) to prepareTheodore, the Emperor instructed sixteen guards (?) to prepare
2385fetters for Theodore, and to hold themselves in readiness tofetters for Theodore, and to hold themselves in readiness tofetters for Theodore, and to hold themselves in readiness to
2386seize him when he appeared. In response to the imperialseize him when he appeared. In response to the imperialseize him when he appeared. In response to the imperial
2387message, Theodore, suspecting no foul play, returned quicklymessage, Theodore, suspecting no foul play, returned quicklymessage, Theodore, suspecting no foul play, returned quickly
2388to Antioch, and when he entered the palace he laid down histo Antioch, and when he entered the palace he laid down histo Antioch, and when he entered the palace he laid down his
2389sword, and passed at once into the royal presence. Diocletiansword, and passed at once into the royal presence. Diocletiansword, and passed at once into the royal presence. Diocletian
2390smiled at him craftily, and having addressed to him words ofsmiled at him craftily, and having addressed to him words ofsmiled at him craftily, and having addressed to him words of
2391congratulation made a sign to the sixteen guards, who fellcongratulation made a sign to the sixteen guards, who fellcongratulation made a sign to the sixteen guards, who fell
2392upon him and bound him in fetters, and haled him out to theupon him and bound him in fetters, and haled him out to theupon him and bound him in fetters, and haled him out to the
2393persea tree in the courtyard of the palace. Theodore entreatedpersea tree in the courtyard of the palace. Theodore entreatedpersea tree in the courtyard of the palace. Theodore entreated
2394the guards to loosen his bonds that he might pray a littlethe guards to loosen his bonds that he might pray a littlethe guards to loosen his bonds that he might pray a little
2395before he died. When they refused to do this he madebefore he died. When they refused to do this he madebefore he died. When they refused to do this he made
2396a violent effort, and throwing out his arms burst their bondsa violent effort, and throwing out his arms burst their bondsa violent effort, and throwing out his arms burst their bonds
2397asunder, and hurled the whole of the sixteen guards to theasunder, and hurled the whole of the sixteen guards to theasunder, and hurled the whole of the sixteen guards to the
2398ground, When he had ended his prayer he bade the execu-ground, When he had ended his prayer he bade the execu-ground, When he had ended his prayer he bade the execu-
2399tioners do their duty, and they at once nailed him to thetioners do their duty, and they at once nailed him to thetioners do their duty, and they at once nailed him to the
2400persea tree with one hundred and fifty-three nails. Michaelpersea tree with one hundred and fifty-three nails. Michaelpersea tree with one hundred and fifty-three nails. Michael
2401appeared and comforted him in his agony, and when Theodoreappeared and comforted him in his agony, and when Theodoreappeared and comforted him in his agony, and when Theodore
2402entreated Christ to give him rest He received the martyr’sentreated Christ to give him rest He received the martyr’sentreated Christ to give him rest He received the martyr’s
2403spirit to Himself. Saint Victor begged Romanus his fatherspirit to Himself. Saint Victor begged Romanus his fatherspirit to Himself. Saint Victor begged Romanus his father
2404to ask Diocletian for the body of Theodore, and the Emperorto ask Diocletian for the body of Theodore, and the Emperorto ask Diocletian for the body of Theodore, and the Emperor
2405granted his petition. Victor, and Claudius, and the sister ofgranted his petition. Victor, and Claudius, and the sister ofgranted his petition. Victor, and Claudius, and the sister of
2406‘Theodore took the body down from the persea tree, and laid‘Theodore took the body down from the persea tree, and laid‘Theodore took the body down from the persea tree, and laid
2407it in the family vault, and it worked many cures.it in the family vault, and it worked many cures.it in the family vault, and it worked many cures.
page 84
2408Ixxvi INTRODUCTIONIxxvi INTRODUCTIONIxxvi INTRODUCTION
24092. Tue Discourse oN Mary THroTOKOS BY CYRIL,2. Tue Discourse oN Mary THroTOKOS BY CYRIL,2. Tue Discourse oN Mary THroTOKOS BY CYRIL,
2410ArcHBISHOP OF JERUSALEM.ArcHBISHOP OF JERUSALEM.ArcHBISHOP OF JERUSALEM.
2411Cyril, the writer of this Discourse, seems to have beenCyril, the writer of this Discourse, seems to have beenCyril, the writer of this Discourse, seems to have been
2412born in or near Jerusalem about ⲇ.. 8315. He was conse-born in or near Jerusalem about ⲇ.. 8315. He was conse-born in or near Jerusalem about ḋ.. 8315. He was conse-
2413crated bishop of Jerusalem in 351, held the see for thirty-fivecrated bishop of Jerusalem in 351, held the see for thirty-fivecrated bishop of Jerusalem in 351, held the see for thirty-five
2414years, during sixteen of which he was in exile, and died aboutyears, during sixteen of which he was in exile, and died aboutyears, during sixteen of which he was in exile, and died about
2415386. The Discourse summarized below?! is probably an386. The Discourse summarized below?! is probably an386. The Discourse summarized below?! is probably an
2416imitation of the twenty-first 2 of his ¢ Catechetical Lectures’,imitation of the twenty-first 2 of his ¢ Catechetical Lectures’,imitation of the twenty-first 2 of his ¢ Catechetical Lectures’,
2417which seem to have been written when he was a presbyter beforewhich seem to have been written when he was a presbyter beforewhich seem to have been written when he was a presbyter before
2418850.2 Cyril compares the Discourse which he pronounced on850.2 Cyril compares the Discourse which he pronounced on850.2 Cyril compares the Discourse which he pronounced on
2419the day of the Assumption of the Blessed Virgin Mary tothe day of the Assumption of the Blessed Virgin Mary tothe day of the Assumption of the Blessed Virgin Mary to
2420the feast which a rich man gives to his friends. As the richthe feast which a rich man gives to his friends. As the richthe feast which a rich man gives to his friends. As the rich
2421man sets before them first of all the daintiest meats andman sets before them first of all the daintiest meats andman sets before them first of all the daintiest meats and
2422the choicest wines, even so Cyril places first of all before histhe choicest wines, even so Cyril places first of all before histhe choicest wines, even so Cyril places first of all before his
2423hearers the most important facts and arguments which he hashearers the most important facts and arguments which he hashearers the most important facts and arguments which he has
2424been able to collect about the Virgin Mary. In the firstbeen able to collect about the Virgin Mary. In the firstbeen able to collect about the Virgin Mary. In the first
2425place, he says, we must remember that it is Jesus Whoplace, he says, we must remember that it is Jesus Whoplace, he says, we must remember that it is Jesus Who
2426has invited us this day to commemorate His mother, whohas invited us this day to commemorate His mother, whohas invited us this day to commemorate His mother, who
2427was at once His throne and His habitation. On this daywas at once His throne and His habitation. On this daywas at once His throne and His habitation. On this day
2428the mother of the King of Life tasted death, because shethe mother of the King of Life tasted death, because shethe mother of the King of Life tasted death, because she
2429was a mortal woman and a creature of flesh and blood.was a mortal woman and a creature of flesh and blood.was a mortal woman and a creature of flesh and blood.
2430Moreover, Mary was begotten by a human father and broughtMoreover, Mary was begotten by a human father and broughtMoreover, Mary was begotten by a human father and brought
2431forth by a human mother, like every other human being.forth by a human mother, like every other human being.forth by a human mother, like every other human being.
2432Those godless heretics, like Ebion (?) and Harpocratius, whoThose godless heretics, like Ebion (?) and Harpocratius, whoThose godless heretics, like Ebion (?) and Harpocratius, who
2433say that Mary was ϣⲓ which took the form of asay that Mary was ϣⲓ which took the form of asay that Mary was ṡi which took the form of a
2434woman and gave birth to Emmanuel, fail to see that if Marywoman and gave birth to Emmanuel, fail to see that if Marywoman and gave birth to Emmanuel, fail to see that if Mary
2435was a ⲙⲓ she could have had no body, and could neverwas a ⲙⲓ she could have had no body, and could neverwas a mi she could have had no body, and could never
2436have died, and that Christ could never have put on flesh fromhave died, and that Christ could never have put on flesh fromhave died, and that Christ could never have put on flesh from
2437her. If we listen attentively, with the help of the Paraclete andher. If we listen attentively, with the help of the Paraclete andher. If we listen attentively, with the help of the Paraclete and
2438of the Virgin Mary herself Cyril will relate Mary’s history.of the Virgin Mary herself Cyril will relate Mary’s history.of the Virgin Mary herself Cyril will relate Mary’s history.
2439! For an Ethiopic version see Oriental, No. 604, fol. 92a ff.! For an Ethiopic version see Oriental, No. 604, fol. 92a ff.! For an Ethiopic version see Oriental, No. 604, fol. 92a ff.
2440? Read ‘twenty-first’ for ‘twentieth’ on ⲣ. 626, 1. 4.? Read ‘twenty-first’ for ‘twentieth’ on ⲣ. 626, 1. 4.? Read ‘twenty-first’ for ‘twentieth’ on r. 626, 1. 4.
24413 See De Ronestin, ¢ The Five Lectures of St. Cyril’, Oxford, 1887 ; and3 See De Ronestin, ¢ The Five Lectures of St. Cyril’, Oxford, 1887 ; and3 See De Ronestin, ¢ The Five Lectures of St. Cyril’, Oxford, 1887 ; and
2442E. H. Gifford, Catechetical Lectures (in A Select Library, 2nd ser., vol. vii) ;E. H. Gifford, Catechetical Lectures (in A Select Library, 2nd ser., vol. vii) ;E. H. Gifford, Catechetical Lectures (in A Select Library, 2nd ser., vol. vii) ;
2443Migne, Patrologia, Ser. Graec. tom. 33.Migne, Patrologia, Ser. Graec. tom. 33.Migne, Patrologia, Ser. Graec. tom. 33.
page 85
2444SUMMARIES xxviiSUMMARIES xxviiSUMMARIES xxvii
2445Many writers have compiled fabulous lives of the VirginMany writers have compiled fabulous lives of the VirginMany writers have compiled fabulous lives of the Virgin
2446which resemble the mythological stories that are found inwhich resemble the mythological stories that are found inwhich resemble the mythological stories that are found in
2447the works of the Greek poets, but works of this kind he rejectsthe works of the Greek poets, but works of this kind he rejectsthe works of the Greek poets, but works of this kind he rejects
2448entirely.entirely.entirely.
2449From information which Cyril claims to have derived fromFrom information which Cyril claims to have derived fromFrom information which Cyril claims to have derived from
2450the Virgin Mary herself, he states that her parents were ofthe Virgin Mary herself, he states that her parents were ofthe Virgin Mary herself, he states that her parents were of
2451the tribe of Judah, and of the House of David. Her motherthe tribe of Judah, and of the House of David. Her motherthe tribe of Judah, and of the House of David. Her mother
2452was called Anna, or more commonly Mariham. She waswas called Anna, or more commonly Mariham. She waswas called Anna, or more commonly Mariham. She was
2453born in the village of Magdalia, and was called also Maryborn in the village of Magdalia, and was called also Maryborn in the village of Magdalia, and was called also Mary
2454Magdalene. She was Mary who belonged to Kledpa andMagdalene. She was Mary who belonged to Kledpa andMagdalene. She was Mary who belonged to Kledpa and
2455to James, the son of Joseph the carpenter, into whose careto James, the son of Joseph the carpenter, into whose careto James, the son of Joseph the carpenter, into whose care
2456she had been committed. Cyril says that he has examinedshe had been committed. Cyril says that he has examinedshe had been committed. Cyril says that he has examined
2457the writings of Josephus and Irenaeus and of the Hebrews,the writings of Josephus and Irenaeus and of the Hebrews,the writings of Josephus and Irenaeus and of the Hebrews,
2458and he is convinced that Mary was of the House of David.and he is convinced that Mary was of the House of David.and he is convinced that Mary was of the House of David.
2459In a district of Jerusalem called Magdalia there was aIn a district of Jerusalem called Magdalia there was aIn a district of Jerusalem called Magdalia there was a
2460small village inhabited by Jews. Among these was onesmall village inhabited by Jews. Among these was onesmall village inhabited by Jews. Among these was one
2461Aaron, who was commonly called David ; he was very richAaron, who was commonly called David ; he was very richAaron, who was commonly called David ; he was very rich
2462and very charitable, and awaited the coming of the Redeemerand very charitable, and awaited the coming of the Redeemerand very charitable, and awaited the coming of the Redeemer
2463of Israel. As Aaron was lying on his bed one evening heof Israel. As Aaron was lying on his bed one evening heof Israel. As Aaron was lying on his bed one evening he
2464fell into an ecstasy, and heard a voice telling him that thefell into an ecstasy, and heard a voice telling him that thefell into an ecstasy, and heard a voice telling him that the
2465Redeemer of Israel should spring from his family. His wifeRedeemer of Israel should spring from his family. His wifeRedeemer of Israel should spring from his family. His wife
2466was called Sara, and she bore him a son, whom his fatherwas called Sara, and she bore him a son, whom his fatherwas called Sara, and she bore him a son, whom his father
2467called Joakim and his mother called Kledpa. David, i.e.called Joakim and his mother called Kledpa. David, i.e.called Joakim and his mother called Kledpa. David, i.e.
2468Aaron, gave his niece Anna, the daughter of his brotherAaron, gave his niece Anna, the daughter of his brotherAaron, gave his niece Anna, the daughter of his brother
2469Aminadab, to Joakim-Klebpa to wife, and some time afterAminadab, to Joakim-Klebpa to wife, and some time afterAminadab, to Joakim-Klebpa to wife, and some time after
2470this David-Aaron and his wife Sara left all their possessionsthis David-Aaron and his wife Sara left all their possessionsthis David-Aaron and his wife Sara left all their possessions
2471to their son; now Anna, their daughter-in-law, was barren.to their son; now Anna, their daughter-in-law, was barren.to their son; now Anna, their daughter-in-law, was barren.
2472After some time, when it seemed probable that a strangerAfter some time, when it seemed probable that a strangerAfter some time, when it seemed probable that a stranger
2473~ would inherit their property, Joakim-Kleopa and Anna went~ would inherit their property, Joakim-Kleopa and Anna went~ would inherit their property, Joakim-Kleopa and Anna went
2474ⲛⲣ to the Temple and paid their vows, and prayed for a child,ⲛⲣ to the Temple and paid their vows, and prayed for a child,nr to the Temple and paid their vows, and prayed for a child,
2475"whom they promised to dedicate to the Lord. Having ended"whom they promised to dedicate to the Lord. Having ended"whom they promised to dedicate to the Lord. Having ended
2476his prayer, Joakim-Kledpa heard a voice, which came from thehis prayer, Joakim-Kledpa heard a voice, which came from thehis prayer, Joakim-Kledpa heard a voice, which came from the
2477| altar, telling him that he should have a child, for his petition| altar, telling him that he should have a child, for his petition| altar, telling him that he should have a child, for his petition
2478had been accepted. In due course a daughter was born tohad been accepted. In due course a daughter was born tohad been accepted. In due course a daughter was born to
2479Joakim-Klebpa, and he called her Mary, and when she was aJoakim-Klebpa, and he called her Mary, and when she was aJoakim-Klebpa, and he called her Mary, and when she was a
page 86
2480Ixxviii INTRODUCTIONIxxviii INTRODUCTIONIxxviii INTRODUCTION
2481few years old her parents took her to the Temple and gave herfew years old her parents took her to the Temple and gave herfew years old her parents took her to the Temple and gave her
2482to the Lord, according to their vow. In the fifteenth yearto the Lord, according to their vow. In the fifteenth yearto the Lord, according to their vow. In the fifteenth year
2483of her age Gabriel visited her, and announced to her that theof her age Gabriel visited her, and announced to her that theof her age Gabriel visited her, and announced to her that the
2484¢ Saviour was coming to her’. Cyril states that Gabriel¢ Saviour was coming to her’. Cyril states that Gabriel¢ Saviour was coming to her’. Cyril states that Gabriel
2485visited her on the 7th day of the month Xanthikos, whichvisited her on the 7th day of the month Xanthikos, whichvisited her on the 7th day of the month Xanthikos, which
2486is the day of the new moon of Parmoute, i.e. March 27, andis the day of the new moon of Parmoute, i.e. March 27, andis the day of the new moon of Parmoute, i.e. March 27, and
2487that Christ was born on the 29th day of Khasileue,! or Khoiak,that Christ was born on the 29th day of Khasileue,! or Khoiak,that Christ was born on the 29th day of Khasileue,! or Khoiak,
2488i.e. December 25. He was born at Ⲕⲁ. which isi.e. December 25. He was born at ⲕⲁ. which isi.e. December 25. He was born at ka. which is
2489Bethlehem. When Jesus entered Egypt He was two yearsBethlehem. When Jesus entered Egypt He was two yearsBethlehem. When Jesus entered Egypt He was two years
2490and four months old, and He and Joseph and Mary travelledand four months old, and He and Joseph and Mary travelledand four months old, and He and Joseph and Mary travelled
2491thither on a light fleecy cloud. According to Cyril it wouldthither on a light fleecy cloud. According to Cyril it wouldthither on a light fleecy cloud. According to Cyril it would
2492have been impossible for Mary and the Child to bear thehave been impossible for Mary and the Child to bear thehave been impossible for Mary and the Child to bear the
2493fatigue of a journey which was so long that a traveller hadfatigue of a journey which was so long that a traveller hadfatigue of a journey which was so long that a traveller had
2494to make twenty halts in the caravanserais on the road.to make twenty halts in the caravanserais on the road.to make twenty halts in the caravanserais on the road.
2495The Discourse on Mary Theotokos is interrupted at thisThe Discourse on Mary Theotokos is interrupted at thisThe Discourse on Mary Theotokos is interrupted at this
2496point by a personal anecdote told by Cyril himself. A certainpoint by a personal anecdote told by Cyril himself. A certainpoint by a personal anecdote told by Cyril himself. A certain
2497monk called Annarikhus, who lived near Gaza, and who hadmonk called Annarikhus, who lived near Gaza, and who hadmonk called Annarikhus, who lived near Gaza, and who had
2498studied with great success the works of the heresiarch Bion (¥)studied with great success the works of the heresiarch Bion (¥)studied with great success the works of the heresiarch Bion (¥)
2499and Harpocratius (7), began to preach the lies and blasphemiesand Harpocratius (7), began to preach the lies and blasphemiesand Harpocratius (7), began to preach the lies and blasphemies
2500of these men to the pilgrims who flocked to the shrines in theof these men to the pilgrims who flocked to the shrines in theof these men to the pilgrims who flocked to the shrines in the
2501neighbourhood. When Cyril learned what the monk’s doe-neighbourhood. When Cyril learned what the monk’s doe-neighbourhood. When Cyril learned what the monk’s doe-
2502trines were he sent two messengers to the Bishop of Gaza,trines were he sent two messengers to the Bishop of Gaza,trines were he sent two messengers to the Bishop of Gaza,
2503ordering him to send Annarikhus, together with his books ofordering him to send Annarikhus, together with his books ofordering him to send Annarikhus, together with his books of
2504heresy, to him in Jerusalem. When he entered Cyril’s pre-heresy, to him in Jerusalem. When he entered Cyril’s pre-heresy, to him in Jerusalem. When he entered Cyril’s pre-
2505sence, in answer to the archbishop’s accusation that hesence, in answer to the archbishop’s accusation that hesence, in answer to the archbishop’s accusation that he
2506preached false doctrine, Annarikhus declared that he onlypreached false doctrine, Annarikhus declared that he onlypreached false doctrine, Annarikhus declared that he only
2507preached the doctrine of the Apostles and of Fathers such aspreached the doctrine of the Apostles and of Fathers such aspreached the doctrine of the Apostles and of Fathers such as
2508Sator, Ebion, and Harpocratius. Pressed by Cyril to declareSator, Ebion, and Harpocratius. Pressed by Cyril to declareSator, Ebion, and Harpocratius. Pressed by Cyril to declare
2509what this doctrine was exactly, the monk, on the authority ofwhat this doctrine was exactly, the monk, on the authority ofwhat this doctrine was exactly, the monk, on the authority of
2510the Gospel to the Hebrews, asserted that: 1. When Christthe Gospel to the Hebrews, asserted that: 1. When Christthe Gospel to the Hebrews, asserted that: 1. When Christ
2511wished to come upon the earth the Good Father committedwished to come upon the earth the Good Father committedwished to come upon the earth the Good Father committed
25121 On p. 634, 1. 16, for Khasilene read Khasileue.1 On p. 634, 1. 16, for Khasilene read Khasileue.1 On p. 634, 1. 16, for Khasilene read Khasileue.
25132 *E¢pdfa, airy éoriv Badéep (LXX, Swete’s edition, i, 453). Originally2 *E¢pdfa, airy éoriv Badéep (LXX, Swete’s edition, i, 453). Originally2 *E¢pdfa, airy éoriv Badéep (LXX, Swete’s edition, i, 453). Originally
2514Ephratha seems to have been the name of the district of Bethlehem, butEphratha seems to have been the name of the district of Bethlehem, butEphratha seems to have been the name of the district of Bethlehem, but
2515in Mieah v. 1 and Ruth iv. 11 ⲡⲧⲟ means the town itself.in Mieah v. 1 and Ruth iv. 11 ⲡⲧⲟ means the town itself.in Mieah v. 1 and Ruth iv. 11 pto means the town itself.
page 87
2516SUMMARIES xxixSUMMARIES xxixSUMMARIES xxix
2517Him to the care of a mighty ⲟⲏ which was calledHim to the care of a mighty ⲟⲏ which was calledHim to the care of a mighty oy which was called
2518Michael. 2. This ϣⲓ came down upon earth, and wasMichael. 2. This ϣⲓ came down upon earth, and wasMichael. 2. This ṡi came down upon earth, and was
2519alled Mary, and Christ was in her womb seven months.alled Mary, and Christ was in her womb seven months.alled Mary, and Christ was in her womb seven months.
2520n reply to Cyril’s question if he took the Gospels literally,n reply to Cyril’s question if he took the Gospels literally,n reply to Cyril’s question if he took the Gospels literally,
2521Ⲙⲉ monk said Yes, and then Cyril asked him where in theⲙⲏⲓ monk said Yes, and then Cyril asked him where in themyi monk said Yes, and then Cyril asked him where in the
2522sospels did he find it stated that the Virgin Mary, thesospels did he find it stated that the Virgin Mary, thesospels did he find it stated that the Virgin Mary, the
2523Mother of God, was ⲏ ? The monk replied ¢ In theMother of God, was ⲓⲉ ? The monk replied ¢ In theMother of God, was ie ? The monk replied ¢ In the
2524ⲛⲟⲃⲣⲉ of the Ilebrews’, a work which he regarded as ofⲛⲟⲃⲣⲉ of the Ilebrews’, a work which he regarded as ofnovre of the Ilebrews’, a work which he regarded as of
2525ⲙⲙⲟⲓ ⲓⲧ equal to that of the Gospels of Matthew, Mark,ⲙⲙⲟⲓ ⲓⲧ equal to that of the Gospels of Matthew, Mark,mmoi it equal to that of the Gospels of Matthew, Mark,
2526Luke, and John. When Cyril had shewn him the absurdityLuke, and John. When Cyril had shewn him the absurdityLuke, and John. When Cyril had shewn him the absurdity
2527f setting the ‘misleading doctrine of the Hebrews’ in thef setting the ‘misleading doctrine of the Hebrews’ in thef setting the ‘misleading doctrine of the Hebrews’ in the
2528lace of the doctrine of Christ, and proved to him by quota-lace of the doctrine of Christ, and proved to him by quota-lace of the doctrine of Christ, and proved to him by quota-
2529ions from the New Testament and the ¢Ancoratus’?ions from the New Testament and the ¢Ancoratus’?ions from the New Testament and the ¢Ancoratus’?
2530‘Ayxvpwrés) of Epiphanius that the doctrine of the Jews‘Ayxvpwrés) of Epiphanius that the doctrine of the Jews‘Ayxvpwrés) of Epiphanius that the doctrine of the Jews
2531an never be joined unto the doctrine of Christ, the monkan never be joined unto the doctrine of Christ, the monkan never be joined unto the doctrine of Christ, the monk
2532dmitted that he had made a mistake, and asked for Cyril'sdmitted that he had made a mistake, and asked for Cyril'sdmitted that he had made a mistake, and asked for Cyril's
2533orgiveness, He then delivered up his books to Cyril, whoorgiveness, He then delivered up his books to Cyril, whoorgiveness, He then delivered up his books to Cyril, who
2534wurned them in the fire. This done Cyril began to expoundwurned them in the fire. This done Cyril began to expoundwurned them in the fire. This done Cyril began to expound
2535iis doctrine of Mary Theotokos, but the loss of a leaf fromiis doctrine of Mary Theotokos, but the loss of a leaf fromiis doctrine of Mary Theotokos, but the loss of a leaf from
2536ur manuscript makes our statement of it incomplete. At theur manuscript makes our statement of it incomplete. At theur manuscript makes our statement of it incomplete. At the
2537nd of his exposition he told Annarikhus that if he wasnd of his exposition he told Annarikhus that if he wasnd of his exposition he told Annarikhus that if he was
2538villing to accept and to confess this doctrine he wouldvilling to accept and to confess this doctrine he wouldvilling to accept and to confess this doctrine he would
2539ecelve him into his fold, and that if not he must leave theecelve him into his fold, and that if not he must leave theecelve him into his fold, and that if not he must leave the
2540lace. The monk then cursed the heresy of Bion (or, Ebion)lace. The monk then cursed the heresy of Bion (or, Ebion)lace. The monk then cursed the heresy of Bion (or, Ebion)
2541ind Harpocratius, and Cyril baptized him in the name ofind Harpocratius, and Cyril baptized him in the name ofind Harpocratius, and Cyril baptized him in the name of
2542Saint Mary. Finally, Annarikhus went into a monastery inSaint Mary. Finally, Annarikhus went into a monastery inSaint Mary. Finally, Annarikhus went into a monastery in
2543the Mount of Olives, and preached the doctrine acceptable tothe Mount of Olives, and preached the doctrine acceptable tothe Mount of Olives, and preached the doctrine acceptable to
2544Cyril, denying that Mary was a Straus.Cyril, denying that Mary was a Straus.Cyril, denying that Mary was a Straus.
2545Passing briefly over the paragraphs in which Cyril describesPassing briefly over the paragraphs in which Cyril describesPassing briefly over the paragraphs in which Cyril describes
2546the relationship of Mary to Elisabeth, we come to his narrativethe relationship of Mary to Elisabeth, we come to his narrativethe relationship of Mary to Elisabeth, we come to his narrative
2547! This work was compiled by Epiphanius with the view of supplying! This work was compiled by Epiphanius with the view of supplying! This work was compiled by Epiphanius with the view of supplying
2548presbyters and others with an exposition of the Monophysite creed forpresbyters and others with an exposition of the Monophysite creed forpresbyters and others with an exposition of the Monophysite creed for
2549ase in various countries; the 121 sections in it deal chiefly with thease in various countries; the 121 sections in it deal chiefly with thease in various countries; the 121 sections in it deal chiefly with the
2550doctrine of the Trinity, and assert clearly the veritable humanity ofdoctrine of the Trinity, and assert clearly the veritable humanity ofdoctrine of the Trinity, and assert clearly the veritable humanity of
2551Christ and the resurrection of the body. See Tillemont, Mémoires Ecclés.,Christ and the resurrection of the body. See Tillemont, Mémoires Ecclés.,Christ and the resurrection of the body. See Tillemont, Mémoires Ecclés.,
2552jom. x, and for a handy reprint of the text, Migne, Patrologiae, tom. 43,jom. x, and for a handy reprint of the text, Migne, Patrologiae, tom. 43,jom. x, and for a handy reprint of the text, Migne, Patrologiae, tom. 43,
2553Paris, 1858.Paris, 1858.Paris, 1858.
page 88
2554xxx INTRODUCTIONxxx INTRODUCTIONxxx INTRODUCTION
2555of Mary's life in Jerusalem. After the Crucifixion John tookof Mary's life in Jerusalem. After the Crucifixion John tookof Mary's life in Jerusalem. After the Crucifixion John took
2556Mary to his house, according to the command (see John xix.Mary to his house, according to the command (see John xix.Mary to his house, according to the command (see John xix.
255726), and she passed her life in working miracles and in healing26), and she passed her life in working miracles and in healing26), and she passed her life in working miracles and in healing
2558the sick. She gathered about her a large number of virgins,the sick. She gathered about her a large number of virgins,the sick. She gathered about her a large number of virgins,
2559and shewed them by example as well as precept the blessingsand shewed them by example as well as precept the blessingsand shewed them by example as well as precept the blessings
2560of a life dedicated wholly to God. When she had been livingof a life dedicated wholly to God. When she had been livingof a life dedicated wholly to God. When she had been living
2561thus for ten years she one day bade John summon to herthus for ten years she one day bade John summon to herthus for ten years she one day bade John summon to her
2562Peter and James, and when they had arrived she remindedPeter and James, and when they had arrived she remindedPeter and James, and when they had arrived she reminded
2563them of the great events in the life of her Son which theythem of the great events in the life of her Son which theythem of the great events in the life of her Son which they
2564had witnessed, and then told them that He had appeared tohad witnessed, and then told them that He had appeared tohad witnessed, and then told them that He had appeared to
2565her and warned her that she had only three more days to live.her and warned her that she had only three more days to live.her and warned her that she had only three more days to live.
2566She further told the Apostles that He had promised her suchShe further told the Apostles that He had promised her suchShe further told the Apostles that He had promised her such
2567glory in heaven that even the saints would marvel thereat,glory in heaven that even the saints would marvel thereat,glory in heaven that even the saints would marvel thereat,
2568and that all the angels and patriarchs and prophets andand that all the angels and patriarchs and prophets andand that all the angels and patriarchs and prophets and
2569virgins would bow in homage before her. He bade her havevirgins would bow in homage before her. He bade her havevirgins would bow in homage before her. He bade her have
2570no concern about her body, for as He Himself had tastedno concern about her body, for as He Himself had tastedno concern about her body, for as He Himself had tasted
2571death, and had destroyed its power, so He would take care ofdeath, and had destroyed its power, so He would take care ofdeath, and had destroyed its power, so He would take care of
2572her body and raise it up incorruptible at the appointed time.her body and raise it up incorruptible at the appointed time.her body and raise it up incorruptible at the appointed time.
2573Having told her to inform Peter and John, and to tell themHaving told her to inform Peter and John, and to tell themHaving told her to inform Peter and John, and to tell them
2574what to do in connection with her departure, and to give thewhat to do in connection with her departure, and to give thewhat to do in connection with her departure, and to give the
2575nuns whom she superintended a solemn charge, He dis-nuns whom she superintended a solemn charge, He dis-nuns whom she superintended a solemn charge, He dis-
2576appeared. The Apostles summoned the virgins to her, andappeared. The Apostles summoned the virgins to her, andappeared. The Apostles summoned the virgins to her, and
2577when they came she took the hand of Mary Magdalene, whowhen they came she took the hand of Mary Magdalene, whowhen they came she took the hand of Mary Magdalene, who
2578was very old, and turning to the virgins she bade themwas very old, and turning to the virgins she bade themwas very old, and turning to the virgins she bade them
2579regard her as their mother. She then sent Peter to oneregard her as their mother. She then sent Peter to oneregard her as their mother. She then sent Peter to one
2580Bibros, or Bifros, to fetch from his house some fine linenBibros, or Bifros, to fetch from his house some fine linenBibros, or Bifros, to fetch from his house some fine linen
2581which had been deposited there, and James she sent to buywhich had been deposited there, and James she sent to buywhich had been deposited there, and James she sent to buy
2582a stater’s worth of perfumed spices. When the evening ofa stater’s worth of perfumed spices. When the evening ofa stater’s worth of perfumed spices. When the evening of
2583the day of her death arrived Mary told John to light a largethe day of her death arrived Mary told John to light a largethe day of her death arrived Mary told John to light a large
2584number of lamps; and having laid the fine linen on thenumber of lamps; and having laid the fine linen on thenumber of lamps; and having laid the fine linen on the
2585ground, and spread the sweet spices over it, she stood upground, and spread the sweet spices over it, she stood upground, and spread the sweet spices over it, she stood up
2586on it and prayed that the river of fire might be tranquilon it and prayed that the river of fire might be tranquilon it and prayed that the river of fire might be tranquil
2587and allow her to cross over it. She then lay down upon theand allow her to cross over it. She then lay down upon theand allow her to cross over it. She then lay down upon the
2588linen with her face to the east, and Christ mounted on thelinen with her face to the east, and Christ mounted on thelinen with her face to the east, and Christ mounted on the
2589Cherubim came to her with His angels. Ⲙⲉ summoned DeathCherubim came to her with His angels. Ⲙⲏⲓ summoned DeathCherubim came to her with His angels. Myi summoned Death

Provenance

L0 witness (OCR)

title
Budge – Miscellaneous Coptic Texts in the Dialect of Upper Egypt (British Museum, 1915)
dialect
sahidic
source
OCR (tools/batch_ocr.py, model coptic+eng) of Coptic Texts/miscellaneouscop00budguoft.pdf; page files: L0/ocr/Coptic_Texts/miscellaneouscop00budguoft/pages
licence
public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published ≤1930)
share
public
attribution
Budge – Miscellaneous Coptic Texts in the Dialect of Upper Egypt (British Museum, 1915); public domain in Canada (death year verified: Budge d.1934 (en.wikipedia.org/wiki/E._A._Wallis_Budge) — two-country rule met (LICENCES.md §7 + US ≤1930), REBUILD-PREP 2026-09-26); OCR text by the Kemetic project, Yousef Hanna 2026.
file
Homilies/Budge – Miscellaneous Coptic Texts in the Dialect of Upper Egypt (British Museum, 1915)/miscellaneouscop00budguoft.ocr.L0.txt

L1 Cairene

title
Budge – Miscellaneous Coptic Texts in the Dialect of Upper Egypt (British Museum, 1915) — Cairene
dialect
bohairic
source
generated from miscellaneouscop00budguoft.ocr.L0.txt (OCR (tools/batch_ocr.py, model coptic+eng) of Coptic Texts/miscellaneouscop00budguoft.pdf; page files: L0/ocr/Coptic_Tex)
licence
CC BY-SA 4.0
share
public
attribution
Budge – Miscellaneous Coptic Texts in the Dialect of Upper Egypt (British Museum, 1915); public domain in Canada (death year verified: Budge d.1934 (en.wikipedia.org/wiki/E._A._Wallis_Budge) — two-country rule met (LICENCES.md §7 + US ≤1930), REBUILD-PREP 2026-09-26); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by
tools/segment_sahidic.py segment() (SC-9 c) then tools/sahidic_to_cairene.py (route D, C3a 2026-09-24; tier c, ROUTE-2 2026-09-26) then tools/cairene.py from_witness dialect=bohairic on the intermediate (L1 = Cairene(N_B(D(N_S(L0)))), RI-038; word division church); Sahidic N stage counts: abbrev=115 editorial_kept=3 editorial_lacuna=102 hyphen_rejoined=1776 jinkim_unified=12 l1_morphs_unsplit=48 l1_numeral_morph_digits=11 l2_1b_cairene=563 l2_1b_sahidic_table=200 lexeme_L1-S-3=105 lexeme_L1-S-4=27 lexeme_L1-S-8=5 lexeme_open=255 n_morphs_fallback=48 numeral=233 numeral_single_ambiguous=17001 stroke_kept=26814 stroke_unified=49908 tokens=144866
file
Homilies/Budge – Miscellaneous Coptic Texts in the Dialect of Upper Egypt (British Museum, 1915)/miscellaneouscop00budguoft.ocr.L1.txt

L2 Kemetic

title
Budge – Miscellaneous Coptic Texts in the Dialect of Upper Egypt (British Museum, 1915) — Kemetic
dialect
bohairic
source
generated from miscellaneouscop00budguoft.ocr.L1.txt
licence
CC BY-SA 4.0
share
public
attribution
Budge – Miscellaneous Coptic Texts in the Dialect of Upper Egypt (British Museum, 1915); public domain in Canada (death year verified: Budge d.1934 (en.wikipedia.org/wiki/E._A._Wallis_Budge) — two-country rule met (LICENCES.md §7 + US ≤1930), REBUILD-PREP 2026-09-26); OCR text by the Kemetic project, Yousef Hanna 2026.
generated by
tools/coptic_to_kemetic.py convert() on the L1 text (letter rules of DECISIONS.md 2026-09-08)
file
Homilies/Budge – Miscellaneous Coptic Texts in the Dialect of Upper Egypt (British Museum, 1915)/miscellaneouscop00budguoft.ocr.L2.txt

Cite as:

Budge – Miscellaneous Coptic Texts in the Dialect of Upper Egypt (British Museum, 1915). OCR (tools/batch_ocr.py, model coptic+eng) of Coptic Texts/miscellaneouscop00budguoft.pdf; page files: L0/ocr/Coptic_Texts/miscellaneouscop00budguoft/pages. Layers as published by the Kemetic project (Yousef Hanna), 2026: Coptic · Cairene · Kemetic, /doc/homilies/budge-miscellaneous-coptic-texts-in-the-dialect-of-upper-egypt-british-museum-1915/miscellaneouscop00budguoft.ocr/. Budge – Miscellaneous Coptic Texts in the Dialect of Upper Egypt (British Museum, 1915); public domain in Canada (death year verified: Budge d.1934 (en.wikipedia.org/wiki/E._A._Wallis_Budge) — two-country rule met (LICENCES.md §7 + US ≤1930), REBUILD-PREP 2026-09-26); OCR text by the Kemetic project, Yousef Hanna 2026.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.
L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).
L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.
L2 Kemetic
The Kemetic alphabet, generated by code from L1.
English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.