Budge – Miscellaneous Coptic Texts in the Dialect of Upper Egypt (British Museum, 1915)

Homilies · Budge – Miscellaneous Coptic Texts in the Dialect of Upper Egypt (British Museum, 1915) · sahidic · L0 witness (OCR) · L1 Cairene · L2 Kemetic

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Attribution: Budge – Miscellaneous Coptic Texts in the Dialect of Upper Egypt (British Museum, 1915); public domain in Canada (death year verified: Budge d.1934 (en.wikipedia.org/wiki/E._A._Wallis_Budge) — two-country rule met (LICENCES.md §7 + US ≤1930), REBUILD-PREP 2026-09-26); OCR text by the Kemetic project, Yousef Hanna 2026.

Licence: public domain in Canada (author died ≤ 1971, verified; LICENCES.md §7) — US position (recorded, does not gate the class; PD-CA 2026-09-26): PD-US (published ≤1930)

Licence: CC BY-SA 4.0

Jurisdiction note: this text is public domain under Canadian law (the project is published from Canada; LICENCES.md §7: author died in or before 1971). It may still be in copyright elsewhere — in countries with a life + 70 term, or where a later edition claims its own rights. The licence line above says what was verified. If you are outside Canada, check your own law before re-using it.

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page 89
2590SUMMARIES IxxxiSUMMARIES IxxxiSUMMARIES Ixxxi
2591to appear, for needs must that Mary should see him, and asto appear, for needs must that Mary should see him, and asto appear, for needs must that Mary should see him, and as
2592soon as she saw Death she threw her soul into the bosom ofsoon as she saw Death she threw her soul into the bosom ofsoon as she saw Death she threw her soul into the bosom of
2593her Son, and Ⲡⲉ wrapped it up in a napkin of light. Maryher Son, and ⲡⲉ wrapped it up in a napkin of light. Maryher Son, and pe wrapped it up in a napkin of light. Mary
2594fell asleep on the 20th day of the month Tébe (January 16).fell asleep on the 20th day of the month Tébe (January 16).fell asleep on the 20th day of the month Tébe (January 16).
2595By the Lord’s command the Apostles laid Mary’s body onBy the Lord’s command the Apostles laid Mary’s body onBy the Lord’s command the Apostles laid Mary’s body on
2596a bier and set out to carry it to the Valley of Jehoshaphat,a bier and set out to carry it to the Valley of Jehoshaphat,a bier and set out to carry it to the Valley of Jehoshaphat,
2597opposite to the Mount of Olives, singing hymns as they went.opposite to the Mount of Olives, singing hymns as they went.opposite to the Mount of Olives, singing hymns as they went.
2598On their way they passed the Temple, and when the membersOn their way they passed the Temple, and when the membersOn their way they passed the Temple, and when the members
2599of the Sanhedrin, who were in session, heard the singing theyof the Sanhedrin, who were in session, heard the singing theyof the Sanhedrin, who were in session, heard the singing they
2600asked who had died. Hearing that it was Mary, the motherasked who had died. Hearing that it was Mary, the motherasked who had died. Hearing that it was Mary, the mother
2601of Jesus, they hurriedly passed a decree prohibiting theof Jesus, they hurriedly passed a decree prohibiting theof Jesus, they hurriedly passed a decree prohibiting the
2602burial of the body in the city, and they ordered it to be burnt.burial of the body in the city, and they ordered it to be burnt.burial of the body in the city, and they ordered it to be burnt.
2603Certain Jews set out to stop the Apostles and to seize theCertain Jews set out to stop the Apostles and to seize theCertain Jews set out to stop the Apostles and to seize the
2604body, and when the Apostles saw that they were pursuedbody, and when the Apostles saw that they were pursuedbody, and when the Apostles saw that they were pursued
2605they set the bier down upon the ground and fled. When thethey set the bier down upon the ground and fled. When thethey set the bier down upon the ground and fled. When the
2606Jews arrived at the place where the bier had been set downJews arrived at the place where the bier had been set downJews arrived at the place where the bier had been set down
2607they found that Mary's body had disappeared, and thoughthey found that Mary's body had disappeared, and thoughthey found that Mary's body had disappeared, and though
2608they searched all the neighbourhood they did not find it. ⲇthey searched all the neighbourhood they did not find it. Ⲇthey searched all the neighbourhood they did not find it. Ḋ
2609voice from heaven bade them cease to search for the bodyvoice from heaven bade them cease to search for the bodyvoice from heaven bade them cease to search for the body
2610until the ‘ appearing of the Saviour’, and the Jews fled inuntil the ‘ appearing of the Saviour’, and the Jews fled inuntil the ‘ appearing of the Saviour’, and the Jews fled in
2611shame. The Virgin Mary was sixty years old when she died ;shame. The Virgin Mary was sixty years old when she died ;shame. The Virgin Mary was sixty years old when she died ;
2612she was fifteen years old when she gave birth to Jesus, sheshe was fifteen years old when she gave birth to Jesus, sheshe was fifteen years old when she gave birth to Jesus, she
2613followed Him for thirty-three and a half years, and shefollowed Him for thirty-three and a half years, and shefollowed Him for thirty-three and a half years, and she
2614lived eleven and a half years after the Crucifixion. After thelived eleven and a half years after the Crucifixion. After thelived eleven and a half years after the Crucifixion. After the
2615accession of Constantine a church was built in her honour inaccession of Constantine a church was built in her honour inaccession of Constantine a church was built in her honour in
2616Jerusalem.Jerusalem.Jerusalem.
26173. Tue Discourse BY DEMETRIUS, ARCHBISHOP OF ANTIOCH,3. Tue Discourse BY DEMETRIUS, ARCHBISHOP OF ANTIOCH,3. Tue Discourse BY DEMETRIUS, ARCHBISHOP OF ANTIOCH,
2618ON THE BIRTH OF OUR LORD AND ON THE VIRGIN MARY.ON THE BIRTH OF OUR LORD AND ON THE VIRGIN MARY.ON THE BIRTH OF OUR LORD AND ON THE VIRGIN MARY.
2619Of Demetrius, Archbishop of Antioch, who claims to haveOf Demetrius, Archbishop of Antioch, who claims to haveOf Demetrius, Archbishop of Antioch, who claims to have
2620ordained St. John Chrysostom a presbyter, little seems to beordained St. John Chrysostom a presbyter, little seems to beordained St. John Chrysostom a presbyter, little seems to be
2621known. It is clear that there is some contusion in the Copticknown. It is clear that there is some contusion in the Copticknown. It is clear that there is some contusion in the Coptic
2622text, for St. John Chrysostom was made presbyter by Flaviantext, for St. John Chrysostom was made presbyter by Flaviantext, for St. John Chrysostom was made presbyter by Flavian
2623in 386, having been ordained deacon by Meletius in 381.in 386, having been ordained deacon by Meletius in 381.in 386, having been ordained deacon by Meletius in 381.
2624Demetrius, the author of the Discourse on the Virgin, isDemetrius, the author of the Discourse on the Virgin, isDemetrius, the author of the Discourse on the Virgin, is
2625fff
page 90
2626Ⲓϫϫϫⲓ INTRODUCTIONⲒϫϫϫⲓ INTRODUCTIONIggji INTRODUCTION
2627obviously identical with the compiler of the Miracles of Victor,obviously identical with the compiler of the Miracles of Victor,obviously identical with the compiler of the Miracles of Victor,
2628the son of Romanus, who also claims to have appointedthe son of Romanus, who also claims to have appointedthe son of Romanus, who also claims to have appointed
2629Chrysostom to the presbyterate: £LCA%: ⲛ ⲡ. PSD:Chrysostom to the presbyterate: £LCA%: ⲛ ⲡ. PSD:Chrysostom to the presbyterate: £LCA%: n p. PSD:
2630LPN: Ad: AN: PRAT: ⲏⲓ. ⲧ ⲛ APS:LPN: Ad: AN: PRAT: ⲏⲓ. Ⲧ ⲛ APS:LPN: Ad: AN: PRAT: yi. T n APS:
2631eh: AE ⲱⲥ ⲡⲁⲧ ⲙ ⲥ.eh: AE ⲱⲥ ⲫⲁⲧ ⲙ ⲥ.eh: AE ōs fat m s.
2632Demetrius opens his discourse with a reference to the two-Demetrius opens his discourse with a reference to the two-Demetrius opens his discourse with a reference to the two-
2633fold joy which attaches to the month of Khoiak (Nov. 27-fold joy which attaches to the month of Khoiak (Nov. 27-fold joy which attaches to the month of Khoiak (Nov. 27-
2634Dee. 26), first because at its beginning the festival of harvest isDee. 26), first because at its beginning the festival of harvest isDee. 26), first because at its beginning the festival of harvest is
2635celebrated, and secondly because at its end is the great festivalcelebrated, and secondly because at its end is the great festivalcelebrated, and secondly because at its end is the great festival
2636of the Nativity. According to a tradition which he found inof the Nativity. According to a tradition which he found inof the Nativity. According to a tradition which he found in
2637some work on Chronology, Demetrius also states that Christ wassome work on Chronology, Demetrius also states that Christ wassome work on Chronology, Demetrius also states that Christ was
2638born on the day of the new moon of Khoiak (November 27),born on the day of the new moon of Khoiak (November 27),born on the day of the new moon of Khoiak (November 27),
2639which fell on a Sunday. Mary, he says, was the daughter ofwhich fell on a Sunday. Mary, he says, was the daughter ofwhich fell on a Sunday. Mary, he says, was the daughter of
2640Joakim and Susanna (sic), and was the child of their old age.Joakim and Susanna (sic), and was the child of their old age.Joakim and Susanna (sic), and was the child of their old age.
2641She was born on the Sabbath, on the 15th day of the monthShe was born on the Sabbath, on the 15th day of the monthShe was born on the Sabbath, on the 15th day of the month
2642of Hathor, and on the following Sabbath her name wasof Hathor, and on the following Sabbath her name wasof Hathor, and on the following Sabbath her name was
2643registered in the Temple, because she was the first-born child.registered in the Temple, because she was the first-born child.registered in the Temple, because she was the first-born child.
2644When she was three years old, her mother took her to theWhen she was three years old, her mother took her to theWhen she was three years old, her mother took her to the
2645Temple to give her to the Lord, and as soon as the child wasTemple to give her to the Lord, and as soon as the child wasTemple to give her to the Lord, and as soon as the child was
2646set upon her feet she walked into the Temple by herself andset upon her feet she walked into the Temple by herself andset upon her feet she walked into the Temple by herself and
2647went on into the place behind the veil, where she remained,went on into the place behind the veil, where she remained,went on into the place behind the veil, where she remained,
2648and wholly forgot her parents. At the age of ten she woreand wholly forgot her parents. At the age of ten she woreand wholly forgot her parents. At the age of ten she wore
2649a dainty, spotless tunie, which was kept in position by a girdle,a dainty, spotless tunie, which was kept in position by a girdle,a dainty, spotless tunie, which was kept in position by a girdle,
2650and a Lafiyyak, or head-cloth, which covered her eyes. Sheand a Lafiyyak, or head-cloth, which covered her eyes. Sheand a Lafiyyak, or head-cloth, which covered her eyes. She
2651wore no sandals, and her feet, arms, and hands were unadornedwore no sandals, and her feet, arms, and hands were unadornedwore no sandals, and her feet, arms, and hands were unadorned
2652by jewellery of any kind; she used neither £047 (stibium) forby jewellery of any kind; she used neither £047 (stibium) forby jewellery of any kind; she used neither £047 (stibium) for
2653her eyes nor crocus-flower unguent for her cheeks. Sheher eyes nor crocus-flower unguent for her cheeks. Sheher eyes nor crocus-flower unguent for her cheeks. She
2654walked but little outside the Temple, and ate most sparingly,walked but little outside the Temple, and ate most sparingly,walked but little outside the Temple, and ate most sparingly,
2655and never talked to a man except the priests; she neverand never talked to a man except the priests; she neverand never talked to a man except the priests; she never
2656denuded her body, and never washed in a [public] bath. erdenuded her body, and never washed in a [public] bath. erdenuded her body, and never washed in a [public] bath. er
2657service in the Temple she performed discreetly and diligently,service in the Temple she performed discreetly and diligently,service in the Temple she performed discreetly and diligently,
2658and with profound awe and reverence, When Mary wasand with profound awe and reverence, When Mary wasand with profound awe and reverence, When Mary was
2659twelve years old the priests decided to give her in marriagetwelve years old the priests decided to give her in marriagetwelve years old the priests decided to give her in marriage
26601 See Brit. Mus. MS. Oriental, No. 729, Fol. 78 a (Wright, Cat. Eth.1 See Brit. Mus. MS. Oriental, No. 729, Fol. 78 a (Wright, Cat. Eth.1 See Brit. Mus. MS. Oriental, No. 729, Fol. 78 a (Wright, Cat. Eth.
2661MSS., p. 197).MSS., p. 197).MSS., p. 197).
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2662SUMMARIES IxxxiilSUMMARIES IxxxiilSUMMARIES Ixxxiil
2663ⲟ Joseph the carpenter. When Joseph took her to his houseⲟⲓ Joseph the carpenter. When Joseph took her to his houseoi Joseph the carpenter. When Joseph took her to his house
2664he took up her abode in an upper chamber, and rarely camehe took up her abode in an upper chamber, and rarely camehe took up her abode in an upper chamber, and rarely came
2665lownstairs, She spent her time in weaving purple into thelownstairs, She spent her time in weaving purple into thelownstairs, She spent her time in weaving purple into the
2666ell of the Temple, and angels in the form of doves cameell of the Temple, and angels in the form of doves cameell of the Temple, and angels in the form of doves came
2667nd flocked about her, and Joseph’s sons ministered unto her.nd flocked about her, and Joseph’s sons ministered unto her.nd flocked about her, and Joseph’s sons ministered unto her.
2668[hus she lived for three years, and all the Powers in the[hus she lived for three years, and all the Powers in the[hus she lived for three years, and all the Powers in the
2669leavens marvelled at her purity and chastity, for her virtuesleavens marvelled at her purity and chastity, for her virtuesleavens marvelled at her purity and chastity, for her virtues
2670clipsed those of Sarah, Rebecca, Leah, Rachel, and Anna,clipsed those of Sarah, Rebecca, Leah, Rachel, and Anna,clipsed those of Sarah, Rebecca, Leah, Rachel, and Anna,
2671he mother of Samuel. Then God spake unto His Son, Whohe mother of Samuel. Then God spake unto His Son, Whohe mother of Samuel. Then God spake unto His Son, Who
2672vas like unto Himself in every respect, saying, The timevas like unto Himself in every respect, saying, The timevas like unto Himself in every respect, saying, The time
2673ath come for Thee to go down upon the earth to seek afterath come for Thee to go down upon the earth to seek afterath come for Thee to go down upon the earth to seek after
2674he lost sheep, to redeem Adam, to still the cry of the bloodhe lost sheep, to redeem Adam, to still the cry of the bloodhe lost sheep, to redeem Adam, to still the cry of the blood
2675f Abel, to complete the sacrifice of Isaac, and to fulfil thef Abel, to complete the sacrifice of Isaac, and to fulfil thef Abel, to complete the sacrifice of Isaac, and to fulfil the
2676xpectation of the Prophets. No second Flood of water hathxpectation of the Prophets. No second Flood of water hathxpectation of the Prophets. No second Flood of water hath
2677estroyed the earth, but all the people thereof are swallowedestroyed the earth, but all the people thereof are swallowedestroyed the earth, but all the people thereof are swallowed
2678p in sin and iniquity. The Virgin Mary shall be Thy throne,p in sin and iniquity. The Virgin Mary shall be Thy throne,p in sin and iniquity. The Virgin Mary shall be Thy throne,
2679nd Thou shalt abide in her for nine months; her wombnd Thou shalt abide in her for nine months; her wombnd Thou shalt abide in her for nine months; her womb
2680hall be a second Ark. Thy departure is voluntary, never-hall be a second Ark. Thy departure is voluntary, never-hall be a second Ark. Thy departure is voluntary, never-
2681heless I tell Thee to fulfil My command. Ⲓ destroyedheless I tell Thee to fulfil My command. Ⲓ destroyedheless I tell Thee to fulfil My command. I destroyed
2682odom and Gomorrah, I sent Jonah to Nineveh, I gave theodom and Gomorrah, I sent Jonah to Nineveh, I gave theodom and Gomorrah, I sent Jonah to Nineveh, I gave the
2683aw by Moses, and still the people on earth are committingaw by Moses, and still the people on earth are committingaw by Moses, and still the people on earth are committing
2684in daily. Thou must go down to earth and wash it cleanin daily. Thou must go down to earth and wash it cleanin daily. Thou must go down to earth and wash it clean
2685/ith Thy blood, because the people who live on it and the/ith Thy blood, because the people who live on it and the/ith Thy blood, because the people who live on it and the
2686eings in Amente (Hades) eagerly await Thy coming.eings in Amente (Hades) eagerly await Thy coming.eings in Amente (Hades) eagerly await Thy coming.
2687When the Son at His Father's command, and by His ownWhen the Son at His Father's command, and by His ownWhen the Son at His Father's command, and by His own
2688ree-will, determined to come upon the earth He sent Gabrielree-will, determined to come upon the earth He sent Gabrielree-will, determined to come upon the earth He sent Gabriel
2689ⲟ announce His coming to Mary, and Ⲡⲉ admonished theⲟⲓ announce His coming to Mary, and ⲡⲉ admonished theoi announce His coming to Mary, and pe admonished the
2690rchangel not to frighten or threaten her, and not to alarmrchangel not to frighten or threaten her, and not to alarmrchangel not to frighten or threaten her, and not to alarm
2691er sensitive mind in any way, but to speak to her tenderlyer sensitive mind in any way, but to speak to her tenderlyer sensitive mind in any way, but to speak to her tenderly
2692nd encouragingly, and to lead her thoughts to the contem-nd encouragingly, and to lead her thoughts to the contem-nd encouragingly, and to lead her thoughts to the contem-
2693lation of the glory which was about to be hers. Thenlation of the glory which was about to be hers. Thenlation of the glory which was about to be hers. Then
2694abriel went, and standing outside the door of her chamberabriel went, and standing outside the door of her chamberabriel went, and standing outside the door of her chamber
2695luted her twice, and when Mary began to be disturbedluted her twice, and when Mary began to be disturbedluted her twice, and when Mary began to be disturbed
2696t the salutation the archangel entered into her presence,t the salutation the archangel entered into her presence,t the salutation the archangel entered into her presence,
2697nd delivered his message, telling her that she would bear thend delivered his message, telling her that she would bear thend delivered his message, telling her that she would bear the
2698£2£2£2
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2699Ixxxiv INTRODUCTIONIxxxiv INTRODUCTIONIxxxiv INTRODUCTION
2700Son of God. Ⲡⲉ explained to her the mission on which heSon of God. Ⲡⲉ explained to her the mission on which heSon of God. Pe explained to her the mission on which he
2701had been sent to Elisabeth her cousin in Toriné, and how shehad been sent to Elisabeth her cousin in Toriné, and how shehad been sent to Elisabeth her cousin in Toriné, and how she
2702had conceived, and he bade her go and visit Elisabeth, whenhad conceived, and he bade her go and visit Elisabeth, whenhad conceived, and he bade her go and visit Elisabeth, when
2703she would understand the matter which was at that momentshe would understand the matter which was at that momentshe would understand the matter which was at that moment
2704a mystery to her. When Gabriel had departed, Mary rose upa mystery to her. When Gabriel had departed, Mary rose upa mystery to her. When Gabriel had departed, Mary rose up
2705and went from Nazareth to Toriné, and she found that every-and went from Nazareth to Toriné, and she found that every-and went from Nazareth to Toriné, and she found that every-
2706thing was as the archangel had told her; and she stayed withthing was as the archangel had told her; and she stayed withthing was as the archangel had told her; and she stayed with
2707Elisabeth, according to Demetrius (p. 670), until her childElisabeth, according to Demetrius (p. 670), until her childElisabeth, according to Demetrius (p. 670), until her child
2708John was born. Returning to her house, Mary again tookJohn was born. Returning to her house, Mary again tookJohn was born. Returning to her house, Mary again took
2709up her abode in the upper room, and lived there until she hadup her abode in the upper room, and lived there until she hadup her abode in the upper room, and lived there until she had
2710fulfilled eight months.fulfilled eight months.fulfilled eight months.
2711About this time the decree of the Emperor Augustus, whichAbout this time the decree of the Emperor Augustus, whichAbout this time the decree of the Emperor Augustus, which
2712ordered all the people to register themselves for taxation,ordered all the people to register themselves for taxation,ordered all the people to register themselves for taxation,
2713was promulgated, and Joseph taking Mary with him wentwas promulgated, and Joseph taking Mary with him wentwas promulgated, and Joseph taking Mary with him went
2714up to Bethlehem to be registered in the taxing-list. The dayup to Bethlehem to be registered in the taxing-list. The dayup to Bethlehem to be registered in the taxing-list. The day
2715on which they arrived happened to be the Day of Preparation,on which they arrived happened to be the Day of Preparation,on which they arrived happened to be the Day of Preparation,
2716which is the great day of the fast; and they found that allwhich is the great day of the fast; and they found that allwhich is the great day of the fast; and they found that all
2717the inns were overcrowded, and that there was no room forthe inns were overcrowded, and that there was no room forthe inns were overcrowded, and that there was no room for
2718them in the town. At length they found a Khén, or Kai-them in the town. At length they found a Khén, or Kai-them in the town. At length they found a Khén, or Kai-
2719ⲓⲁⲛ Sarai, which was frequented by strangers, where, onⲓⲁⲛ Sarai, which was frequented by strangers, where, onian Sarai, which was frequented by strangers, where, on
2720the ground floor, there was room for themselves and theirthe ground floor, there was room for themselves and theirthe ground floor, there was room for themselves and their
2721beast. All the rooms on the upper floor were occupied, andbeast. All the rooms on the upper floor were occupied, andbeast. All the rooms on the upper floor were occupied, and
2722Joseph and Mary were obliged to ⲙⲟ their beds and layJoseph and Mary were obliged to ⲙⲟ their beds and layJoseph and Mary were obliged to mo their beds and lay
2723them down among the beasts. This they appear to havethem down among the beasts. This they appear to havethem down among the beasts. This they appear to have
2724done at dawn on the 28th day of the month of Khoial, fordone at dawn on the 28th day of the month of Khoial, fordone at dawn on the 28th day of the month of Khoial, for
2725they spent the whole of the 27th day in waiting at the regis-they spent the whole of the 27th day in waiting at the regis-they spent the whole of the 27th day in waiting at the regis-
2726tration booth. Joseph caused himself to be enrclled as atration booth. Joseph caused himself to be enrclled as atration booth. Joseph caused himself to be enrclled as a
2727carpenter; and as of the tribe of David, and the names of Marycarpenter; and as of the tribe of David, and the names of Marycarpenter; and as of the tribe of David, and the names of Mary
2728his wife and Jesus their Son followed his on the taxing-list.his wife and Jesus their Son followed his on the taxing-list.his wife and Jesus their Son followed his on the taxing-list.
2729On the 29th day Mary was seized with birth pangs, andOn the 29th day Mary was seized with birth pangs, andOn the 29th day Mary was seized with birth pangs, and
2730Joseph went out to look for a midwife, and he found Salome,Joseph went out to look for a midwife, and he found Salome,Joseph went out to look for a midwife, and he found Salome,
2731who hurriedly went with him to the khan; but before theywho hurriedly went with him to the khan; but before theywho hurriedly went with him to the khan; but before they
2732arrived Mary had brought forth Jesus, and wrapped Him uparrived Mary had brought forth Jesus, and wrapped Him uparrived Mary had brought forth Jesus, and wrapped Him up
2733ⲛⲛn
2734111
2735CLF eadCLF eadCLF ead
page 93
2736SUMMARIES lxxxvSUMMARIES lxxxvSUMMARIES lxxxv
2737n strips of old stuff, and laid Him in one of the mangers.n strips of old stuff, and laid Him in one of the mangers.n strips of old stuff, and laid Him in one of the mangers.
2738Vhen Salome entered the khin, and saw the Child lying inVhen Salome entered the khin, and saw the Child lying inVhen Salome entered the khin, and saw the Child lying in
2739, manger with an ox and an ass standing over Him and, manger with an ox and an ass standing over Him and, manger with an ox and an ass standing over Him and
2740rotecting Him, she fell down and worshipped Him, for sherotecting Him, she fell down and worshipped Him, for sherotecting Him, she fell down and worshipped Him, for she
2741ⲡⲉⲩ that He was to be the Saviour of the world.ⲡⲟⲩ that He was to be the Saviour of the world.pou that He was to be the Saviour of the world.
2742Meanwhile the shepherds in the fields saw a very brightMeanwhile the shepherds in the fields saw a very brightMeanwhile the shepherds in the fields saw a very bright
2743tar, the appearance of which portended a great mystery;tar, the appearance of which portended a great mystery;tar, the appearance of which portended a great mystery;
2744nd whilst they were looking at it the Angel of the Lordnd whilst they were looking at it the Angel of the Lordnd whilst they were looking at it the Angel of the Lord
2745ame to them, and announced to them the birth of the Saviour,ame to them, and announced to them the birth of the Saviour,ame to them, and announced to them the birth of the Saviour,
2746nd told them where the Child was, and how to find Him.nd told them where the Child was, and how to find Him.nd told them where the Child was, and how to find Him.
2747And their eyes were opened, and they saw a multitude ofAnd their eyes were opened, and they saw a multitude ofAnd their eyes were opened, and they saw a multitude of
2748ngels, and they heard them singing, ¢ Glory to God in thengels, and they heard them singing, ¢ Glory to God in thengels, and they heard them singing, ¢ Glory to God in the
2749ighest,’ &c. ; and when the angels had departed the shepherdsighest,’ &c. ; and when the angels had departed the shepherdsighest,’ &c. ; and when the angels had departed the shepherds
2750vent into Jerusalem, and found Mary and the Child. Herodvent into Jerusalem, and found Mary and the Child. Herodvent into Jerusalem, and found Mary and the Child. Herod
2751Iso saw the star and was troubled, and his fear of its signi-Iso saw the star and was troubled, and his fear of its signi-Iso saw the star and was troubled, and his fear of its signi-
2752icance was increased when certain of the Magi, who had seenicance was increased when certain of the Magi, who had seenicance was increased when certain of the Magi, who had seen
2753he star and who knew that its appearance portended thehe star and who knew that its appearance portended thehe star and who knew that its appearance portended the
2754irth of a king, came from the East to Jerusalem and enquiredirth of a king, came from the East to Jerusalem and enquiredirth of a king, came from the East to Jerusalem and enquired
2755vhere the King was. Herod secretly summoned the Magi tovhere the King was. Herod secretly summoned the Magi tovhere the King was. Herod secretly summoned the Magi to
2756im, and in answer to his questions they told him that theim, and in answer to his questions they told him that theim, and in answer to his questions they told him that the
2757verlasting King of infinite power and majesty had beenverlasting King of infinite power and majesty had beenverlasting King of infinite power and majesty had been
2758orn, and that He was Jesus the Christ. Herod then gaveorn, and that He was Jesus the Christ. Herod then gaveorn, and that He was Jesus the Christ. Herod then gave
2759hem money, and bade them seek out this King, so that hehem money, and bade them seek out this King, so that hehem money, and bade them seek out this King, so that he
2760night go and worship Him; but the Magi, having found thenight go and worship Him; but the Magi, having found thenight go and worship Him; but the Magi, having found the
2761ⲓ̀ and worshipped Him, under the direction of the Angelⲓ and worshipped Him, under the direction of the Angeli and worshipped Him, under the direction of the Angel
2762f the Lord returned to Persia, and burnt all their booksf the Lord returned to Persia, and burnt all their booksf the Lord returned to Persia, and burnt all their books
2763f Magianism, and preached Jesus everywhere. The Angelf Magianism, and preached Jesus everywhere. The Angelf Magianism, and preached Jesus everywhere. The Angel
2764f the Lord also appeared to Joseph after the Magi hadf the Lord also appeared to Joseph after the Magi hadf the Lord also appeared to Joseph after the Magi had
2765leparted, and told him to flee into Bgypt, and taking withleparted, and told him to flee into Bgypt, and taking withleparted, and told him to flee into Bgypt, and taking with
2766nm the Child and Mary and Salome he did so. For twonm the Child and Mary and Salome he did so. For twonm the Child and Mary and Salome he did so. For two
2767vhole years Herod awaited the return of the Magi, and whenvhole years Herod awaited the return of the Magi, and whenvhole years Herod awaited the return of the Magi, and when
27681e found that they did not return he slew all the children in1e found that they did not return he slew all the children in1e found that they did not return he slew all the children in
2769Bethlehem who were two years old and under. Their blood,Bethlehem who were two years old and under. Their blood,Bethlehem who were two years old and under. Their blood,
2770ceording to Demetrius, was the first sacrifice offered byceording to Demetrius, was the first sacrifice offered byceording to Demetrius, was the first sacrifice offered by
2771Christ to His Father.Christ to His Father.Christ to His Father.
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2772lxxxvi INTRODUCTIONlxxxvi INTRODUCTIONlxxxvi INTRODUCTION
2773Herod was succeeded about this time by one of his sons,Herod was succeeded about this time by one of his sons,Herod was succeeded about this time by one of his sons,
2774Herod Archelaus, who did not continue the persecution begunHerod Archelaus, who did not continue the persecution begunHerod Archelaus, who did not continue the persecution begun
2775by his father, and therefore Joseph returned to Palestineby his father, and therefore Joseph returned to Palestineby his father, and therefore Joseph returned to Palestine
2776with Mary and the Child. Archelaus was succeeded by onewith Mary and the Child. Archelaus was succeeded by onewith Mary and the Child. Archelaus was succeeded by one
2777of his sons called Herod, who was in the habit of committingof his sons called Herod, who was in the habit of committingof his sons called Herod, who was in the habit of committing
2778adultery with Herodias, the wife of his brother Philip, butadultery with Herodias, the wife of his brother Philip, butadultery with Herodias, the wife of his brother Philip, but
2779no man knew this except John, the son of Zacharias theno man knew this except John, the son of Zacharias theno man knew this except John, the son of Zacharias the
2780priest. Herod sought for John meaning to kill him, andpriest. Herod sought for John meaning to kill him, andpriest. Herod sought for John meaning to kill him, and
2781when Zacharias refused to tell him where his son was Herodwhen Zacharias refused to tell him where his son was Herodwhen Zacharias refused to tell him where his son was Herod
2782sent messengers who slew the priest as he lay on the stepssent messengers who slew the priest as he lay on the stepssent messengers who slew the priest as he lay on the steps
2783leading up to the altar in the apse of the Temple. Demetrius |leading up to the altar in the apse of the Temple. Demetrius |leading up to the altar in the apse of the Temple. Demetrius |
2784is puzzled to understand why it was, since John rebukedis puzzled to understand why it was, since John rebukedis puzzled to understand why it was, since John rebuked
2785him daily, that Herod did not know where John was to behim daily, that Herod did not know where John was to behim daily, that Herod did not know where John was to be
2786found, and he concluded that John’s daily rebukes to himfound, and he concluded that John’s daily rebukes to himfound, and he concluded that John’s daily rebukes to him
2787were conveyed to him by an angel sent by John, whewere conveyed to him by an angel sent by John, whewere conveyed to him by an angel sent by John, whe
2788was thereby enabled to keep himself hidden in the desert ofwas thereby enabled to keep himself hidden in the desert ofwas thereby enabled to keep himself hidden in the desert of
2789Toriné.Toriné.Toriné.
2790Demetrius then passes on to consider the magnitude of theDemetrius then passes on to consider the magnitude of theDemetrius then passes on to consider the magnitude of the
2791miracle of the Virgin Birth, and the wonderful behaviour ofmiracle of the Virgin Birth, and the wonderful behaviour ofmiracle of the Virgin Birth, and the wonderful behaviour of
2792Joseph, and when he meditates upon the marvellous thingJoseph, and when he meditates upon the marvellous thingJoseph, and when he meditates upon the marvellous thing
2793which happened unto Mary he says, ‘I am as much strickenwhich happened unto Mary he says, ‘I am as much strickenwhich happened unto Mary he says, ‘I am as much stricken
2794with amazement as I should be if I were to be transportedwith amazement as I should be if I were to be transportedwith amazement as I should be if I were to be transported
2795from earth to heaven.” Many bishops and many inspired andfrom earth to heaven.” Many bishops and many inspired andfrom earth to heaven.” Many bishops and many inspired and
2796learned men have attempted to reason out and to explain thelearned men have attempted to reason out and to explain thelearned men have attempted to reason out and to explain the
2797perpetual virginity of Mary, but all have found it to be quiteperpetual virginity of Mary, but all have found it to be quiteperpetual virginity of Mary, but all have found it to be quite
2798impossible. If we are wise, he says, we shall accept the fact as it.impossible. If we are wise, he says, we shall accept the fact as it.impossible. If we are wise, he says, we shall accept the fact as it.
2799is placed before ns, and not attempt to pry into it, for it is quiteis placed before ns, and not attempt to pry into it, for it is quiteis placed before ns, and not attempt to pry into it, for it is quite
2800useless so to do, seeing that the matter is incomprehensible touseless so to do, seeing that the matter is incomprehensible touseless so to do, seeing that the matter is incomprehensible to
2801man, But some were not wise, e. g. Nestorius, who meditated.man, But some were not wise, e. g. Nestorius, who meditated.man, But some were not wise, e. g. Nestorius, who meditated.
2802so constantly upon the mystery that his reason lost its balance,so constantly upon the mystery that his reason lost its balance,so constantly upon the mystery that his reason lost its balance,
2803and he became silly. In the case of Nestorius, the result ofand he became silly. In the case of Nestorius, the result ofand he became silly. In the case of Nestorius, the result of
2804all the abominable and blasphemous things which he said wasall the abominable and blasphemous things which he said wasall the abominable and blasphemous things which he said was
2805that he fell into the slough of wickedness, and was expelledthat he fell into the slough of wickedness, and was expelledthat he fell into the slough of wickedness, and was expelled
2806from his bishopric, and was excommunicated and banished,from his bishopric, and was excommunicated and banished,from his bishopric, and was excommunicated and banished,
2807and he died a horrible death, and his shameful mouth is nowand he died a horrible death, and his shameful mouth is nowand he died a horrible death, and his shameful mouth is now
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2808SUMMARIES IxxxvitSUMMARIES IxxxvitSUMMARIES Ixxxvit
2809stopped with the unquenchable fire of Amente. Let us trystopped with the unquenchable fire of Amente. Let us trystopped with the unquenchable fire of Amente. Let us try
2810to understand and to appreciate this ocean of loving-kindnessto understand and to appreciate this ocean of loving-kindnessto understand and to appreciate this ocean of loving-kindness
2811which floweth to us from the Virgin Mary Theotokos. Come,which floweth to us from the Virgin Mary Theotokos. Come,which floweth to us from the Virgin Mary Theotokos. Come,
2812ye mothers, and glorify the Virgin Theotokos. Come, yeye mothers, and glorify the Virgin Theotokos. Come, yeye mothers, and glorify the Virgin Theotokos. Come, ye
2813married women [who are childless], and glorify her. Come,married women [who are childless], and glorify her. Come,married women [who are childless], and glorify her. Come,
2814ye widows, and rejoice because the Friend of the widows hathye widows, and rejoice because the Friend of the widows hathye widows, and rejoice because the Friend of the widows hath
2815come. Come, ye virgins, and gaze at the King of Glory andcome. Come, ye virgins, and gaze at the King of Glory andcome. Come, ye virgins, and gaze at the King of Glory and
2816the glorious Virgin Theotokos. Come, O ye old men, come,the glorious Virgin Theotokos. Come, O ye old men, come,the glorious Virgin Theotokos. Come, O ye old men, come,
2817O ye young men and youths, come, O ye aliens, come, O allO ye young men and youths, come, O ye aliens, come, O allO ye young men and youths, come, O ye aliens, come, O all
2818ye tribes and nations, come, O ye peoples of divers tongues,ye tribes and nations, come, O ye peoples of divers tongues,ye tribes and nations, come, O ye peoples of divers tongues,
2819and gaze upon the Virgin Mary Theotokos !and gaze upon the Virgin Mary Theotokos !and gaze upon the Virgin Mary Theotokos !
2820Again, let us rejoice this day, and let the festival be aAgain, let us rejoice this day, and let the festival be aAgain, let us rejoice this day, and let the festival be a
2821twofold occasion for joy, and let us not forget the wordstwofold occasion for joy, and let us not forget the wordstwofold occasion for joy, and let us not forget the words
2822which we have heard before we reach our homes. Let us putwhich we have heard before we reach our homes. Let us putwhich we have heard before we reach our homes. Let us put
2823on the apparel of righteousness and charity, so that we may beon the apparel of righteousness and charity, so that we may beon the apparel of righteousness and charity, so that we may be
2824suitably arrayed for the Bridegroom’s feast. Let the womensuitably arrayed for the Bridegroom’s feast. Let the womensuitably arrayed for the Bridegroom’s feast. Let the women
2825eschew outward adornments, and scents and perfumed ⲙ-eschew outward adornments, and scents and perfumed ⲙ-eschew outward adornments, and scents and perfumed m-
2826guents, and gold ornaments and costly apparel and preciousguents, and gold ornaments and costly apparel and preciousguents, and gold ornaments and costly apparel and precious
2827stones. Let them follow the example of Sarah, the wife ofstones. Let them follow the example of Sarah, the wife ofstones. Let them follow the example of Sarah, the wife of
2828Abraham, and learn to be her daughters. If you, O women,Abraham, and learn to be her daughters. If you, O women,Abraham, and learn to be her daughters. If you, O women,
2829come to church and display your rich apparel, and boastcome to church and display your rich apparel, and boastcome to church and display your rich apparel, and boast
2830yourselves in the observance of this festival, and then goyourselves in the observance of this festival, and then goyourselves in the observance of this festival, and then go
2831home to your houses wherein are tables heaped high withhome to your houses wherein are tables heaped high withhome to your houses wherein are tables heaped high with
2832dainty meats, and find your doors surrounded by crowds ofdainty meats, and find your doors surrounded by crowds ofdainty meats, and find your doors surrounded by crowds of
2833ragged and starving folk, what good does your observance ofragged and starving folk, what good does your observance ofragged and starving folk, what good does your observance of
2834the festival do you if ye do not consider and relieve theirthe festival do you if ye do not consider and relieve theirthe festival do you if ye do not consider and relieve their
2835wants Ⲓ see many standing before me with their faceswants ⲓ see many standing before me with their faceswants i see many standing before me with their faces
2836saddencd by my words, and their eyes filled with tears; butsaddencd by my words, and their eyes filled with tears; butsaddencd by my words, and their eyes filled with tears; but
2837I know quite well that before the tears are dried on theirI know quite well that before the tears are dried on theirI know quite well that before the tears are dried on their
2838cheeks, and before they have left the church, their thoughtscheeks, and before they have left the church, their thoughtscheeks, and before they have left the church, their thoughts
2839will be running on the friends whom they are likely to meetwill be running on the friends whom they are likely to meetwill be running on the friends whom they are likely to meet
2840outside. Some on their way out will wave their hands tooutside. Some on their way out will wave their hands tooutside. Some on their way out will wave their hands to
2841their friends, ostensibly to shew that they have not forgottentheir friends, ostensibly to shew that they have not forgottentheir friends, ostensibly to shew that they have not forgotten
2842them, but in reality to display their gold rings. Othersthem, but in reality to display their gold rings. Othersthem, but in reality to display their gold rings. Others
2843exchange lewd and ribald remarks with their friends, andexchange lewd and ribald remarks with their friends, andexchange lewd and ribald remarks with their friends, and
page 96
2844Ixxxviil INTRODUCTIONIxxxviil INTRODUCTIONIxxxviil INTRODUCTION
2845others arrange meetings in order to commit adultery. Ⲙⲟⲓⲉ-others arrange meetings in order to commit adultery. Ⲙⲟⲓⲉ-others arrange meetings in order to commit adultery. Moie-
2846over, among the well-fed and pleasurc-loving people who areover, among the well-fed and pleasurc-loving people who areover, among the well-fed and pleasurc-loving people who are
2847listening te me there are assuredly some who will say untolistening te me there are assuredly some who will say untolistening te me there are assuredly some who will say unto
2848me, How can I be saved? I am worn out and I am notme, How can I be saved? I am worn out and I am notme, How can I be saved? I am worn out and I am not
2849strong enough in body to undertake exhausting labours.strong enough in body to undertake exhausting labours.strong enough in body to undertake exhausting labours.
2850Besides, I am old and feeble, and I have lived in a townBesides, I am old and feeble, and I have lived in a townBesides, I am old and feeble, and I have lived in a town
2851all my life, and am accustomed to the pleasures and luxuriesall my life, and am accustomed to the pleasures and luxuriesall my life, and am accustomed to the pleasures and luxuries
2852of a town. Ⲧⲟ such I say, In saying such things you areof a town. Ⲧⲟⲓ such I say, In saying such things you areof a town. Toi such I say, In saying such things you are
2853using your blindness of heart as a pretext. You are notusing your blindness of heart as a pretext. You are notusing your blindness of heart as a pretext. You are not
2854required to exhaust yourselves by ascetic labours or to leaverequired to exhaust yourselves by ascetic labours or to leaverequired to exhaust yourselves by ascetic labours or to leave
2855the city, but to cease to do the works of evil which ye havethe city, but to cease to do the works of evil which ye havethe city, but to cease to do the works of evil which ye have
2856been committing for years past, and not to return to them.been committing for years past, and not to return to them.been committing for years past, and not to return to them.
2857When a man puts God behind his back he begins at once toWhen a man puts God behind his back he begins at once toWhen a man puts God behind his back he begins at once to
2858commit many sins, but still God does not cast him awaycommit many sins, but still God does not cast him awaycommit many sins, but still God does not cast him away
2859utterly. Lven those who have committed such terrible sinsutterly. Lven those who have committed such terrible sinsutterly. Lven those who have committed such terrible sins
2860that men put their hands over their ears so as not to hearthat men put their hands over their ears so as not to hearthat men put their hands over their ears so as not to hear
2861of them God wishes to repent. And when they do so, and,of them God wishes to repent. And when they do so, and,of them God wishes to repent. And when they do so, and,
2862as a result of their repentance, perform good deeds, after theiras a result of their repentance, perform good deeds, after theiras a result of their repentance, perform good deeds, after their
2863death their former reputation as sinners is forgotten, anddeath their former reputation as sinners is forgotten, anddeath their former reputation as sinners is forgotten, and
2864men think well of them, and only want to hear about theirmen think well of them, and only want to hear about theirmen think well of them, and only want to hear about their
2865good deeds. If you doubt this go to the monastery justgood deeds. If you doubt this go to the monastery justgood deeds. If you doubt this go to the monastery just
2866outside this city, and you will find there scores of men wlooutside this city, and you will find there scores of men wlooutside this city, and you will find there scores of men wlo
2867passed their lives at the theatres and on the race-courscs, andpassed their lives at the theatres and on the race-courscs, andpassed their lives at the theatres and on the race-courscs, and
2868in places where hippie and athletic” sports took place, andin places where hippie and athletic” sports took place, andin places where hippie and athletic” sports took place, and
2869who committed fornication as a matter of course, and who,who committed fornication as a matter of course, and who,who committed fornication as a matter of course, and who,
2870having abandoned their former course of life, are now re-having abandoned their former course of life, are now re-having abandoned their former course of life, are now re-
2871garded as the equals of the angels, and men marvel at theirgarded as the equals of the angels, and men marvel at theirgarded as the equals of the angels, and men marvel at their
2872good works. Ⲓ grieve to speak sad words of this kind, butgood works. Ⲓ grieve to speak sad words of this kind, butgood works. I grieve to speak sad words of this kind, but
2873it is my duty to endeavour to present you spotless before ourit is my duty to endeavour to present you spotless before ourit is my duty to endeavour to present you spotless before our
2874Lord. May He cause us all to be chosen, may we findLord. May He cause us all to be chosen, may we findLord. May He cause us all to be chosen, may we find
2875boldness of speech before Him, and after this life may Heboldness of speech before Him, and after this life may Heboldness of speech before Him, and after this life may He
2876receive us unto Himself in His tabernacle for ever.receive us unto Himself in His tabernacle for ever.receive us unto Himself in His tabernacle for ever.
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2877SUMMARIES IxxxixSUMMARIES IxxxixSUMMARIES Ixxxix
28784. Tue Discourst oF Ara Ⲙⲣⲓⲣⲏⲇϫⲓⲅⲃ, Bisuor or Cyprus,4. Tue Discourst oF Ara Ⲙⲣⲓⲣⲏⲇϫⲓⲅⲃ, Bisuor or Cyprus,4. Tue Discourst oF Ara Mrirydjiġv, Bisuor or Cyprus,
2879oN THE Horny Vireiy Mary THEOTOKOS.oN THE Horny Vireiy Mary THEOTOKOS.oN THE Horny Vireiy Mary THEOTOKOS.
2880Epiphanius says: When the Virgin Mary died the worldEpiphanius says: When the Virgin Mary died the worldEpiphanius says: When the Virgin Mary died the world
2881suffered a sore loss, and heaven received a choice and glorioussuffered a sore loss, and heaven received a choice and glorioussuffered a sore loss, and heaven received a choice and glorious
2882pledge. Iam in duty bound to deliver a discourse on the Virginpledge. Iam in duty bound to deliver a discourse on the Virginpledge. Iam in duty bound to deliver a discourse on the Virgin
2883Mary this day, but I must beg of thee, O Holy Virgin, toMary this day, but I must beg of thee, O Holy Virgin, toMary this day, but I must beg of thee, O Holy Virgin, to
2884remember my halting tongue and my infirm mind, and to giveremember my halting tongue and my infirm mind, and to giveremember my halting tongue and my infirm mind, and to give
2885me thine aid in my undertaking. Thou art greater than Zionme thine aid in my undertaking. Thou art greater than Zionme thine aid in my undertaking. Thou art greater than Zion
2886and greater than the heavenly Jerusalem, for Zion was a cityand greater than the heavenly Jerusalem, for Zion was a cityand greater than the heavenly Jerusalem, for Zion was a city
2887built by man, but no man knoweth how thou wast founded.built by man, but no man knoweth how thou wast founded.built by man, but no man knoweth how thou wast founded.
2888Mary is greater than the Prophets and the Apostles, and herMary is greater than the Prophets and the Apostles, and herMary is greater than the Prophets and the Apostles, and her
2889honour is second only to that of the Persons of the Trinity.honour is second only to that of the Persons of the Trinity.honour is second only to that of the Persons of the Trinity.
2890For He on Whom the Seraphim dared not gaze was dandled onFor He on Whom the Seraphim dared not gaze was dandled onFor He on Whom the Seraphim dared not gaze was dandled on
2891her hands, and she gave Him her breast, and she called Himher hands, and she gave Him her breast, and she called Himher hands, and she gave Him her breast, and she called Him
2892‘my Son’, and He called her ¢ My mother’. But let no man‘my Son’, and He called her ¢ My mother’. But let no man‘my Son’, and He called her ¢ My mother’. But let no man
2893imagine because Mary hath such exalted honour that she wasimagine because Mary hath such exalted honour that she wasimagine because Mary hath such exalted honour that she was
2894not a human being, or that she was not begotten by a man,not a human being, or that she was not begotten by a man,not a human being, or that she was not begotten by a man,
2895or that she came down upon earth direct from heaven, asor that she came down upon earth direct from heaven, asor that she came down upon earth direct from heaven, as
2896some schismatics foolishly proclaim. On the contrary, shesome schismatics foolishly proclaim. On the contrary, shesome schismatics foolishly proclaim. On the contrary, she
2897was begotten by a human father and brought forth by a humanwas begotten by a human father and brought forth by a humanwas begotten by a human father and brought forth by a human
2898mother, like all other folk. If ye will listen I will explainmother, like all other folk. If ye will listen I will explainmother, like all other folk. If ye will listen I will explain
2899the matter to you, O ye God-loving folk. We base ourthe matter to you, O ye God-loving folk. We base ourthe matter to you, O ye God-loving folk. We base our
2900wgument upon the words of Matthew the Evangelist, and onwgument upon the words of Matthew the Evangelist, and onwgument upon the words of Matthew the Evangelist, and on
2901those of St. Paul. St. Paul is correct in stating that ourthose of St. Paul. St. Paul is correct in stating that ourthose of St. Paul. St. Paul is correct in stating that our
2902Lord sprang from Judah, but he errs if he bases his opinionLord sprang from Judah, but he errs if he bases his opinionLord sprang from Judah, but he errs if he bases his opinion
2903on the words ⲇ Hon’s whelp is Judah’ and ⲇ ruler shallon the words ⲇ Hon’s whelp is Judah’ and ⲇ ruler shallon the words ḋ Hon’s whelp is Judah’ and ḋ ruler shall
2904never cease in Judah’. This I could easily prove by manynever cease in Judah’. This I could easily prove by manynever cease in Judah’. This I could easily prove by many
2905quotations from the Scriptures, but the hour is late, andquotations from the Scriptures, but the hour is late, andquotations from the Scriptures, but the hour is late, and
2906[ must make my discourse very brief.[ must make my discourse very brief.[ must make my discourse very brief.
2907Epiphanius then goes on to discuss the genealogy of ourEpiphanius then goes on to discuss the genealogy of ourEpiphanius then goes on to discuss the genealogy of our
2908Lord as given by St. Matthew, and draws special attentionLord as given by St. Matthew, and draws special attentionLord as given by St. Matthew, and draws special attention
2909to the fact that Thamar is mentioned whilst Sarah, Leah,to the fact that Thamar is mentioned whilst Sarah, Leah,to the fact that Thamar is mentioned whilst Sarah, Leah,
2910Rachel, Rebecea, and other wives of patriarchs are not. TheRachel, Rebecea, and other wives of patriarchs are not. TheRachel, Rebecea, and other wives of patriarchs are not. The
2911story of Thamar’s relations with Judah is told at length,story of Thamar’s relations with Judah is told at length,story of Thamar’s relations with Judah is told at length,
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2912Xe INTRODUCTIONXe INTRODUCTIONXe INTRODUCTION
2913and Judah is held to be a type of the Almighty, and theand Judah is held to be a type of the Almighty, and theand Judah is held to be a type of the Almighty, and the
2914sicnet and the necklace and the staff are similitudes ofsicnet and the necklace and the staff are similitudes ofsicnet and the necklace and the staff are similitudes of
2915the Three Persons of the Trinity. Thamar is the type ofthe Three Persons of the Trinity. Thamar is the type ofthe Three Persons of the Trinity. Thamar is the type of
2916the Christian Church, the shepherd whom Judah sent tothe Christian Church, the shepherd whom Judah sent tothe Christian Church, the shepherd whom Judah sent to
2917Thamar is the type of Moses, and the he-goat is the LawThamar is the type of Moses, and the he-goat is the LawThamar is the type of Moses, and the he-goat is the Law
2918of Moses, which Thamar declined to accept. The Rachabof Moses, which Thamar declined to accept. The Rachabof Moses, which Thamar declined to accept. The Rachab
2919whom Salmon married is identified by Epiphanins withwhom Salmon married is identified by Epiphanins withwhom Salmon married is identified by Epiphanins with
2920Rahab the harlot: of Jericho, who received the envoys ofRahab the harlot: of Jericho, who received the envoys ofRahab the harlot: of Jericho, who received the envoys of
2921Joshua into her house. Boes, the son of Salmon and Rachab,Joshua into her house. Boes, the son of Salmon and Rachab,Joshua into her house. Boes, the son of Salmon and Rachab,
2922married Ruth, a Moabitess ; and Moab, the eldest son of Lot,married Ruth, a Moabitess ; and Moab, the eldest son of Lot,married Ruth, a Moabitess ; and Moab, the eldest son of Lot,
2923whom he begot by his own daughter, was of the seed cfwhom he begot by his own daughter, was of the seed cfwhom he begot by his own daughter, was of the seed cf
2924Sodom. Though entrance into the Temple by a Moabite orSodom. Though entrance into the Temple by a Moabite orSodom. Though entrance into the Temple by a Moabite or
2925an Ammonite was forbidden by the Law, Ruth the Moabitessan Ammonite was forbidden by the Law, Ruth the Moabitessan Ammonite was forbidden by the Law, Ruth the Moabitess
2926was an ancestress of Christ. Bathsheba also was an ancestresswas an ancestress of Christ. Bathsheba also was an ancestresswas an ancestress of Christ. Bathsheba also was an ancestress
2927of Christ, for it is quite certain that she was Ⲉⲛⲉ wife ofof Christ, for it is quite certain that she was ⲉⲛⲉ wife ofof Christ, for it is quite certain that she was ene wife of
2928Uriah’ who is mentioned by St. Matthew the Evangelist.Uriah’ who is mentioned by St. Matthew the Evangelist.Uriah’ who is mentioned by St. Matthew the Evangelist.
2929From Abraham to Christ there are forty-two generations,From Abraham to Christ there are forty-two generations,From Abraham to Christ there are forty-two generations,
2930and yet only four of our Lord’s ancestresses are mentioned,and yet only four of our Lord’s ancestresses are mentioned,and yet only four of our Lord’s ancestresses are mentioned,
2931and all these were of foreign extraction, namely: Thamar,and all these were of foreign extraction, namely: Thamar,and all these were of foreign extraction, namely: Thamar,
2932a daughter of the Philistines, Rahab, a native of Jericho,a daughter of the Philistines, Rahab, a native of Jericho,a daughter of the Philistines, Rahab, a native of Jericho,
2933Ruth, a Moabitess, and Bathsheba, the daughter of Hittites.Ruth, a Moabitess, and Bathsheba, the daughter of Hittites.Ruth, a Moabitess, and Bathsheba, the daughter of Hittites.
2934Now these things are not the result of chance, but they wereNow these things are not the result of chance, but they wereNow these things are not the result of chance, but they were
2935specially ordained by God, so that those who are of the cir-specially ordained by God, so that those who are of the cir-specially ordained by God, so that those who are of the cir-
2936cumeision and those who are not may be bound together incumeision and those who are not may be bound together incumeision and those who are not may be bound together in
2937one communion. Turning from St. Matthew’s Gospelone communion. Turning from St. Matthew’s Gospelone communion. Turning from St. Matthew’s Gospel
2938Epiphanius relates the story of the birth of Christ as told byEpiphanius relates the story of the birth of Christ as told byEpiphanius relates the story of the birth of Christ as told by
2939St. Luke, first apologizing to the ¢ physician and healer of allSt. Luke, first apologizing to the ¢ physician and healer of allSt. Luke, first apologizing to the ¢ physician and healer of all
2940the sick” for having hitherto neglected him. Ⲧⲟ the narra-the sick” for having hitherto neglected him. Ⲧⲟⲓ the narra-the sick” for having hitherto neglected him. Toi the narra-
2941tive of St. Luke Epiphanius adds statements copied fromtive of St. Luke Epiphanius adds statements copied fromtive of St. Luke Epiphanius adds statements copied from
2942other writers, c.g. he says that the Living Word was ⲥⲟⲡ-other writers, c.g. he says that the Living Word was ⲥⲟⲡ-other writers, c.g. he says that the Living Word was sop-
2943ceived on the seventh day of the month of Parmoute (April 2),ceived on the seventh day of the month of Parmoute (April 2),ceived on the seventh day of the month of Parmoute (April 2),
2944according to St. Hippolytus. In another passage (p. 712)according to St. Hippolytus. In another passage (p. 712)according to St. Hippolytus. In another passage (p. 712)
2945Gabriel is made to say to Mary, ¢ Open thy mouth and receiveGabriel is made to say to Mary, ¢ Open thy mouth and receiveGabriel is made to say to Mary, ¢ Open thy mouth and receive
2946into thee the cloud of light, and thou shalt conceive and bearinto thee the cloud of light, and thou shalt conceive and bearinto thee the cloud of light, and thou shalt conceive and bear
2947a Son,” ⲥ. This discourse concludes with a prayer bya Son,” ⲥ. This discourse concludes with a prayer bya Son,” s. This discourse concludes with a prayer by
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2948SUMMARIES ϫⲥⲓSUMMARIES ϫⲥⲓSUMMARIES gsi
2949Epiphanius to Mary for help to make effective supplicationEpiphanius to Mary for help to make effective supplicationEpiphanius to Mary for help to make effective supplication
2950to Christ on behalf of the people of his city.to Christ on behalf of the people of his city.to Christ on behalf of the people of his city.
29515. Discourse ⲟⲕ St. CYRIL, ARCHBISHOP OF ALEXANDRIA,5. Discourse ⲟⲕ St. CYRIL, ARCHBISHOP OF ALEXANDRIA,5. Discourse ok St. CYRIL, ARCHBISHOP OF ALEXANDRIA,
2952ox THE Ⲅⲓⲕⲥⲓⲛ Mary.ox THE Ⲅⲓⲕⲥⲓⲛ Mary.ox THE Gik·sin Mary.
2953In this Discourse Cyril dwells chiefly upon the humanIn this Discourse Cyril dwells chiefly upon the humanIn this Discourse Cyril dwells chiefly upon the human
2954relations which existed between Christ and the Virgin Mary.relations which existed between Christ and the Virgin Mary.relations which existed between Christ and the Virgin Mary.
2955He begins by enumerating the principal facts connected withHe begins by enumerating the principal facts connected withHe begins by enumerating the principal facts connected with
2956His birth, and then describes how Mary made Him to lie onHis birth, and then describes how Mary made Him to lie onHis birth, and then describes how Mary made Him to lie on
2957her left arm, how when she bent her head her hair fell overher left arm, how when she bent her head her hair fell overher left arm, how when she bent her head her hair fell over
2958Him, how she kissed Him, how He sat on her knees, how sheHim, how she kissed Him, how He sat on her knees, how sheHim, how she kissed Him, how He sat on her knees, how she
2959suckled Him, how He called her mother’, how she took Hissuckled Him, how He called her mother’, how she took Hissuckled Him, how He called her mother’, how she took His
2960hand and encouraged Him to walk a little, how His fingershand and encouraged Him to walk a little, how His fingershand and encouraged Him to walk a little, how His fingers
2961closed over her hand, and how He clung to her skirts, ⲥ.closed over her hand, and how He clung to her skirts, ⲥ.closed over her hand, and how He clung to her skirts, s.
2962After bidding all women to contemplate with the eyes ofAfter bidding all women to contemplate with the eyes ofAfter bidding all women to contemplate with the eyes of
2963their minds the scene upon earth when the Child Who wastheir minds the scene upon earth when the Child Who wastheir minds the scene upon earth when the Child Who was
2964God walked by Mary’s side and kissed her, Cyril calls uponGod walked by Mary’s side and kissed her, Cyril calls uponGod walked by Mary’s side and kissed her, Cyril calls upon
2965Mary to explain the marvellous things which happened toMary to explain the marvellous things which happened toMary to explain the marvellous things which happened to
2966her. In answer Mary recites briefly the principal events ofher. In answer Mary recites briefly the principal events ofher. In answer Mary recites briefly the principal events of
2967her life from the time when she lived the secluded life ofher life from the time when she lived the secluded life ofher life from the time when she lived the secluded life of
2968a maiden until the day when the Archangel Gabriel camea maiden until the day when the Archangel Gabriel camea maiden until the day when the Archangel Gabriel came
2969to her, and opened her mouth, and went down into her wombto her, and opened her mouth, and went down into her wombto her, and opened her mouth, and went down into her womb
2970(ⲣ. 719). And the archangel clave to her, and directed her,ⲣ. 719). And the archangel clave to her, and directed her,r. 719). And the archangel clave to her, and directed her,
2971and ministered unto That which was in her innermost part.and ministered unto That which was in her innermost part.and ministered unto That which was in her innermost part.
2972When she sang in the evening the angels sang with her, andWhen she sang in the evening the angels sang with her, andWhen she sang in the evening the angels sang with her, and
2973the strength of the Trinity sustained her during the noonday.the strength of the Trinity sustained her during the noonday.the strength of the Trinity sustained her during the noonday.
2974All the peoples in the world ascribe glory to her as theAll the peoples in the world ascribe glory to her as theAll the peoples in the world ascribe glory to her as the
2975deliverer, who brought them out of captivity, and freed themdeliverer, who brought them out of captivity, and freed themdeliverer, who brought them out of captivity, and freed them
2976from the Devil’s elutches. Ⲡⲉⲓ legs which carried the Lordfrom the Devil’s elutches. Ⲡⲁⲓ legs which carried the Lordfrom the Devil’s elutches. Pai legs which carried the Lord
2977in the womb must now be pillars in the heavenly Jerusalem,in the womb must now be pillars in the heavenly Jerusalem,in the womb must now be pillars in the heavenly Jerusalem,
2978and stand before the altar of sacrifice. As her garmentand stand before the altar of sacrifice. As her garmentand stand before the altar of sacrifice. As her garment
2979shielded the face of the Child from wind and snow, so do theshielded the face of the Child from wind and snow, so do theshielded the face of the Child from wind and snow, so do the
2980Cherubim and Seraphim cover her face with their splendidCherubim and Seraphim cover her face with their splendidCherubim and Seraphim cover her face with their splendid
2981wings. Because she fed Him with her milk on earth shewings. Because she fed Him with her milk on earth shewings. Because she fed Him with her milk on earth she
2982shall eat the Body and Blood of God in heaven.shall eat the Body and Blood of God in heaven.shall eat the Body and Blood of God in heaven.
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2983xell INTRODUCTIONxell INTRODUCTIONxell INTRODUCTION
2984He continues: Come, ye women who seck to follow theHe continues: Come, ye women who seck to follow theHe continues: Come, ye women who seck to follow the
2985Virgin's life, and consider the example of Mary. Her food wasVirgin's life, and consider the example of Mary. Her food wasVirgin's life, and consider the example of Mary. Her food was
2986coarse and meagre, her bed was laid upon the ground, she nevercoarse and meagre, her bed was laid upon the ground, she nevercoarse and meagre, her bed was laid upon the ground, she never
2987used the public baths, she never used face-paint, eye-paint, orused the public baths, she never used face-paint, eye-paint, orused the public baths, she never used face-paint, eye-paint, or
2988powder, she wore sombre dress, she drank no wine, she talkedpowder, she wore sombre dress, she drank no wine, she talkedpowder, she wore sombre dress, she drank no wine, she talked
2989to none but the members of her family, and she sat with her faceto none but the members of her family, and she sat with her faceto none but the members of her family, and she sat with her face
2990always turned towards the East, awaiting the coming to heralways turned towards the East, awaiting the coming to heralways turned towards the East, awaiting the coming to her
2991of the Creator. The memory of Mary shall flourish for ever,of the Creator. The memory of Mary shall flourish for ever,of the Creator. The memory of Mary shall flourish for ever,
2992and her festival shall be celebrated throughout all the worldand her festival shall be celebrated throughout all the worldand her festival shall be celebrated throughout all the world
2993for ever. She is the boast of the angels, and the subject offor ever. She is the boast of the angels, and the subject offor ever. She is the boast of the angels, and the subject of
2994the hymns and converse of the Cherubim and Seraphim, andthe hymns and converse of the Cherubim and Seraphim, andthe hymns and converse of the Cherubim and Seraphim, and
2995the object of the praisc of the saints. Her womb was boththe object of the praisc of the saints. Her womb was boththe object of the praisc of the saints. Her womb was both
2996heaven and carth, for its entrance received Him that fillethheaven and carth, for its entrance received Him that fillethheaven and carth, for its entrance received Him that filleth
2997both heaven and earth. In heaven He had no mother, andboth heaven and earth. In heaven He had no mother, andboth heaven and earth. In heaven He had no mother, and
2998on earth no father. It is wholly impossible to understandon earth no father. It is wholly impossible to understandon earth no father. It is wholly impossible to understand
2999the greatness of the honour of the Virgin, that Cruse of oilthe greatness of the honour of the Virgin, that Cruse of oilthe greatness of the honour of the Virgin, that Cruse of oil
3000which was unconsumed, that Habitation of God, that Gate ofwhich was unconsumed, that Habitation of God, that Gate ofwhich was unconsumed, that Habitation of God, that Gate of
3001the Lord, that perpetual Virgin who brought forth Life. Godthe Lord, that perpetual Virgin who brought forth Life. Godthe Lord, that perpetual Virgin who brought forth Life. God
3002rested from His labours on the seventh day, and our Lordrested from His labours on the seventh day, and our Lordrested from His labours on the seventh day, and our Lord
3003came down from heaven and became incarnate on the seventhcame down from heaven and became incarnate on the seventhcame down from heaven and became incarnate on the seventh
3004day of the month Parmoute.day of the month Parmoute.day of the month Parmoute.
3005St. Cynil’s discourse ends with a prayer to the Virgin, inSt. Cynil’s discourse ends with a prayer to the Virgin, inSt. Cynil’s discourse ends with a prayer to the Virgin, in
3006which he entreats her to intercede with her Son on behalf ofwhich he entreats her to intercede with her Son on behalf ofwhich he entreats her to intercede with her Son on behalf of
3007us all, for Cyril is certain that He Who called Mary ‘ Myus all, for Cyril is certain that He Who called Mary ‘ Myus all, for Cyril is certain that He Who called Mary ‘ My
3008mother’ will receive her petition, and will forgive us our sins.mother’ will receive her petition, and will forgive us our sins.mother’ will receive her petition, and will forgive us our sins.
30096. Tur TescuiNe ⲟⲕ Ara Psore, Bisuor or Psol.6. Tur TescuiNe ⲟⲕ Ara Psore, Bisuor or Psol.6. Tur TescuiNe ok Ara Psore, Bisuor or Psol.
3010According to the statement made by the author of thisAccording to the statement made by the author of thisAccording to the statement made by the author of this
3011discourse (sce p. 726) Psote was a Christian from his youth up,discourse (sce p. 726) Psote was a Christian from his youth up,discourse (sce p. 726) Psote was a Christian from his youth up,
3012and whilst he was pasturing his father’s sheep the Angel ofand whilst he was pasturing his father’s sheep the Angel ofand whilst he was pasturing his father’s sheep the Angel of
3013the Lord often appeared unto him, and recited the Scripturesthe Lord often appeared unto him, and recited the Scripturesthe Lord often appeared unto him, and recited the Scriptures
3014ⲃⲟ frequently to him that at length he could repeat them byⲃⲟ frequently to him that at length he could repeat them bybo frequently to him that at length he could repeat them by
3015heart. In the Discourse on Theodore the Anatolian it is saidheart. In the Discourse on Theodore the Anatolian it is saidheart. In the Discourse on Theodore the Anatolian it is said
3016(ⲣ. 609) that Psote lived at Psoi in Upper Egypt, and thatⲣ. 609) that Psote lived at Psoi in Upper Egypt, and thatr. 609) that Psote lived at Psoi in Upper Egypt, and that
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3017SUMMARIES ⲥⲓⲛⲓSUMMARIES ⲥⲓⲛⲓSUMMARIES sini
3018lie and a young man called Akrippita were neighbours. Theirlie and a young man called Akrippita were neighbours. Theirlie and a young man called Akrippita were neighbours. Their
3019herds of sheep and goats and swine fed side by side, andherds of sheep and goats and swine fed side by side, andherds of sheep and goats and swine fed side by side, and
3020Akrippita accompanied Psote on an instrument of musicAkrippita accompanied Psote on an instrument of musicAkrippita accompanied Psote on an instrument of music
3021when he sang from the Psalter. Acting under the advice ofwhen he sang from the Psalter. Acting under the advice ofwhen he sang from the Psalter. Acting under the advice of
3022the Devil, Umerianus, king of Antioch, dispatched an imperialthe Devil, Umerianus, king of Antioch, dispatched an imperialthe Devil, Umerianus, king of Antioch, dispatched an imperial
3023envoy to Egypt to fetch Akrippita, and when he arrived inenvoy to Egypt to fetch Akrippita, and when he arrived inenvoy to Egypt to fetch Akrippita, and when he arrived in
3024Egypt he found Akrippita and Psote pasturing their sheep inEgypt he found Akrippita and Psote pasturing their sheep inEgypt he found Akrippita and Psote pasturing their sheep in
3025the fields. When Akrippita returned to Antioch he was madethe fields. When Akrippita returned to Antioch he was madethe fields. When Akrippita returned to Antioch he was made
3026an officer in the army, and subsequently he married thean officer in the army, and subsequently he married thean officer in the army, and subsequently he married the
3027daughter of Umerianus, and became king of Antioch, anddaughter of Umerianus, and became king of Antioch, anddaughter of Umerianus, and became king of Antioch, and
3028Emperor of Rome under the name of Diocletian. In the hourEmperor of Rome under the name of Diocletian. In the hourEmperor of Rome under the name of Diocletian. In the hour
3029of his success Diocletian did not forget Psote, and some timeof his success Diocletian did not forget Psote, and some timeof his success Diocletian did not forget Psote, and some time
3030during his reign, when Ⲙⲉ favoured the spread of the Christianduring his reign, when ⲙⲏⲓ favoured the spread of the Christianduring his reign, when myi favoured the spread of the Christian
3031religion, he caused Psote to be made a bishop, and gave himreligion, he caused Psote to be made a bishop, and gave himreligion, he caused Psote to be made a bishop, and gave him
3032ceclesiastical authority over the northern part of Egypt andceclesiastical authority over the northern part of Egypt andceclesiastical authority over the northern part of Egypt and
3033over the northern part of Nubia (p. 614). Psote’s ministrationover the northern part of Nubia (p. 614). Psote’s ministrationover the northern part of Nubia (p. 614). Psote’s ministration
3034was crowned with success, and the influence of himself andwas crowned with success, and the influence of himself andwas crowned with success, and the influence of himself and
3035of a fellow bishop called Hellanicus (?) was great in the land.of a fellow bishop called Hellanicus (?) was great in the land.of a fellow bishop called Hellanicus (?) was great in the land.
3036When Diocletian determined to persecute the Christians heWhen Diocletian determined to persecute the Christians heWhen Diocletian determined to persecute the Christians he
3037withdrew his protection from Psote, and sent an order to hiswithdrew his protection from Psote, and sent an order to hiswithdrew his protection from Psote, and sent an order to his
3038Prefect, or Governor, of Egypt, who was called Arianus, toPrefect, or Governor, of Egypt, who was called Arianus, toPrefect, or Governor, of Egypt, who was called Arianus, to
3039arrest Psote and Hellanicus, and either to male them to rejectarrest Psote and Hellanicus, and either to male them to rejectarrest Psote and Hellanicus, and either to male them to reject
3040Christ and to offer up sacrifice to the gods or to kill them.Christ and to offer up sacrifice to the gods or to kill them.Christ and to offer up sacrifice to the gods or to kill them.
3041Arianus, the Duke of the Thebaid, summoned the two bishops,Arianus, the Duke of the Thebaid, summoned the two bishops,Arianus, the Duke of the Thebaid, summoned the two bishops,
3042according to the Ethiopic text, to Antinoé ⲛ︦ andaccording to the Ethiopic text, to Antinoé ⲛ andaccording to the Ethiopic text, to Antinoé n and
3043finding that they did not appear he sent an imperialfinding that they did not appear he sent an imperialfinding that they did not appear he sent an imperial
3044officer, ⲃⲉⲗⲉⲧⲁⲣⲓⲟⲥ , with a company of soldiers to bringofficer, ⲃⲉⲗⲉⲧⲁⲣⲓⲟⲥ , with a company of soldiers to bringofficer, beletarios , with a company of soldiers to bring
3045them to him. When the officer arrived and delivered histhem to him. When the officer arrived and delivered histhem to him. When the officer arrived and delivered his
3046message to Psote the people of his town were very sorry andmessage to Psote the people of his town were very sorry andmessage to Psote the people of his town were very sorry and
3047wept. With the view of comforting them Psote proposed towept. With the view of comforting them Psote proposed towept. With the view of comforting them Psote proposed to
3048deliver a farewell address to them, and begged the officer to deferdeliver a farewell address to them, and begged the officer to deferdeliver a farewell address to them, and begged the officer to defer
3049his arrest until the following day. The officer having givenhis arrest until the following day. The officer having givenhis arrest until the following day. The officer having given
3050his consent, Psote assembled his congregation in the church,his consent, Psote assembled his congregation in the church,his consent, Psote assembled his congregation in the church,
3051and addressed them thus:and addressed them thus:and addressed them thus:
3052I salute yon, beloved sons and daughters, for the last time,I salute yon, beloved sons and daughters, for the last time,I salute yon, beloved sons and daughters, for the last time,
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3053xeiv INTRODUCTIONxeiv INTRODUCTIONxeiv INTRODUCTION
3054and I salute you with the salutation of God, and I commandand I salute you with the salutation of God, and I commandand I salute you with the salutation of God, and I command
3055you to keep the commandments of life, and to fulfil my desireyou to keep the commandments of life, and to fulfil my desireyou to keep the commandments of life, and to fulfil my desire
3056in respeet of you. Fight the good fight, and woe be to thein respeet of you. Fight the good fight, and woe be to thein respeet of you. Fight the good fight, and woe be to the
3057man who shall continue to do evil. Whether I am guilty orman who shall continue to do evil. Whether I am guilty orman who shall continue to do evil. Whether I am guilty or
3058innocent the wicked Emperor hath sent to earry me off toinnocent the wicked Emperor hath sent to earry me off toinnocent the wicked Emperor hath sent to earry me off to
3059death. I know well that my blood shall be shed for Christ’sdeath. I know well that my blood shall be shed for Christ’sdeath. I know well that my blood shall be shed for Christ’s
3060Name, and being mortal T dread, naturally, the road whichName, and being mortal T dread, naturally, the road whichName, and being mortal T dread, naturally, the road which
3061shall take me to God, and the Powers (i. e. fiends) that infest it.shall take me to God, and the Powers (i. e. fiends) that infest it.shall take me to God, and the Powers (i. e. fiends) that infest it.
3062The Church saith, ⲇ bishop must be blameless,” but whatThe Church saith, ⲇ bishop must be blameless,” but whatThe Church saith, ḋ bishop must be blameless,” but what
3063man is there who is without sin? Before the impartial Judge,man is there who is without sin? Before the impartial Judge,man is there who is without sin? Before the impartial Judge,
3064God, every man must account for what he hath uttered;God, every man must account for what he hath uttered;God, every man must account for what he hath uttered;
3065neither rank, nor position, nor fine apparel availeth a man atneither rank, nor position, nor fine apparel availeth a man atneither rank, nor position, nor fine apparel availeth a man at
3066that tribunal. Before the Judgement eometh the River ofthat tribunal. Before the Judgement eometh the River ofthat tribunal. Before the Judgement eometh the River of
3067Fire, with its billows of flame, which every man must passFire, with its billows of flame, which every man must passFire, with its billows of flame, which every man must pass
3068through ⲉⲓⲥ he can appear before the Awful Throne, Woethrough ⲓⲥ he can appear before the Awful Throne, Woethrough is he can appear before the Awful Throne, Woe
3069is me, for before I can reach the throne my sins will findis me, for before I can reach the throne my sins will findis me, for before I can reach the throne my sins will find
3070their way thither, and will stand in a row awaiting me. Thetheir way thither, and will stand in a row awaiting me. Thetheir way thither, and will stand in a row awaiting me. The
3071Judge will say, ¢ Alas for this old man and his grey hairs!’Judge will say, ¢ Alas for this old man and his grey hairs!’Judge will say, ¢ Alas for this old man and his grey hairs!’
3072Neither my name of monk, nor the monk’s garb, nor my rankNeither my name of monk, nor the monk’s garb, nor my rankNeither my name of monk, nor the monk’s garb, nor my rank
3073as bishop will protect me. In the presence of the Judgeas bishop will protect me. In the presence of the Judgeas bishop will protect me. In the presence of the Judge
3074what shall we say # Far better will it be to keep silence. Ifwhat shall we say # Far better will it be to keep silence. Ifwhat shall we say # Far better will it be to keep silence. If
3075we deny our sing our own angels, acting with the angels bywe deny our sing our own angels, acting with the angels bywe deny our sing our own angels, acting with the angels by
3076the throne, will prove that we are Lars. The sins of thethe throne, will prove that we are Lars. The sins of thethe throne, will prove that we are Lars. The sins of the
3077bishop, the abbot, the judge, the priest, the presbyter, thebishop, the abbot, the judge, the priest, the presbyter, thebishop, the abbot, the judge, the priest, the presbyter, the
3078deacon, and the layman shall be mercilessly exposed, anddeacon, and the layman shall be mercilessly exposed, anddeacon, and the layman shall be mercilessly exposed, and
3079the fornicator and every worker of impurity, inasmuch asthe fornicator and every worker of impurity, inasmuch asthe fornicator and every worker of impurity, inasmuch as
3080they pollute the temple of God by their presence, shall bethey pollute the temple of God by their presence, shall bethey pollute the temple of God by their presence, shall be
3081destroyed utterly. The end of each man shall come to him,destroyed utterly. The end of each man shall come to him,destroyed utterly. The end of each man shall come to him,
3082and my end will eome to me this day. I know well that theand my end will eome to me this day. I know well that theand my end will eome to me this day. I know well that the
3083governor will condemn me to death, but I will never renouncegovernor will condemn me to death, but I will never renouncegovernor will condemn me to death, but I will never renounce
3084Christ. Ⲓ entreat you to remember me, and let your remem-Christ. Ⲓ entreat you to remember me, and let your remem-Christ. I entreat you to remember me, and let your remem-
3085brance of me make itself manifest by doing the good worksbrance of me make itself manifest by doing the good worksbrance of me make itself manifest by doing the good works
3086which I would have you do. The doer of the Law is a friendwhich I would have you do. The doer of the Law is a friendwhich I would have you do. The doer of the Law is a friend
3087of God, and he who doeth it not is His ⲉⲙⲉⲩ.. Woe be toof God, and he who doeth it not is His ⲉⲙⲉⲩ.. Woe be toof God, and he who doeth it not is His emev.. Woe be to
3088the thieves, and murderers, and whoremongers, and adulterers,the thieves, and murderers, and whoremongers, and adulterers,the thieves, and murderers, and whoremongers, and adulterers,
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3089SUMMARIES ϫⲉⲩSUMMARIES ϫⲉⲩSUMMARIES jev
3090and magicians, and sorcerers, and necromancers, and sooth-and magicians, and sorcerers, and necromancers, and sooth-and magicians, and sorcerers, and necromancers, and sooth-
3091sayers, and diviners by cups! If God willeth to bring ansayers, and diviners by cups! If God willeth to bring ansayers, and diviners by cups! If God willeth to bring an
3092illness on a man, who shall turn it aside ? I beseech you toillness on a man, who shall turn it aside ? I beseech you toillness on a man, who shall turn it aside ? I beseech you to
3093walk in the ways of the Lord, lest ye bring upon yourselveswalk in the ways of the Lord, lest ye bring upon yourselveswalk in the ways of the Lord, lest ye bring upon yourselves
3094and upon me an irrevocable sentence of doom. Perditionand upon me an irrevocable sentence of doom. Perditionand upon me an irrevocable sentence of doom. Perdition
3095awaiteth the disobedient, and heaven is prepared for thoseawaiteth the disobedient, and heaven is prepared for thoseawaiteth the disobedient, and heaven is prepared for those
3096who do God’s Will; He will deny those who have denied Him,who do God’s Will; He will deny those who have denied Him,who do God’s Will; He will deny those who have denied Him,
3097and forget those who have forgotten llim. Ⲡⲟⲩⲉ not theand forget those who have forgotten llim. Ⲡⲟⲩⲉⲓ not theand forget those who have forgotten llim. Pouei not the
3098world, which shall pass away, for when it hath passed awayworld, which shall pass away, for when it hath passed awayworld, which shall pass away, for when it hath passed away
3099only God shall remain. A man’s sins will become his judges;only God shall remain. A man’s sins will become his judges;only God shall remain. A man’s sins will become his judges;
3100the sinner is a suicide, and his shepherd is Death. The simplethe sinner is a suicide, and his shepherd is Death. The simplethe sinner is a suicide, and his shepherd is Death. The simple
3101sinner sinneth against himself daily under the impressionsinner sinneth against himself daily under the impressionsinner sinneth against himself daily under the impression
3102that he is ‘loving his soul’, but he forgetteth that his sinsthat he is ‘loving his soul’, but he forgetteth that his sinsthat he is ‘loving his soul’, but he forgetteth that his sins
3103are registered one by one in the books of the spirit, whichare registered one by one in the books of the spirit, whichare registered one by one in the books of the spirit, which
3104never wear out. and which cannot be destroyed. The punish-never wear out. and which cannot be destroyed. The punish-never wear out. and which cannot be destroyed. The punish-
3105ments of sinners vary in proportion to the character andments of sinners vary in proportion to the character andments of sinners vary in proportion to the character and
3106oravity of the sins which they have committed; and sinnersoravity of the sins which they have committed; and sinnersoravity of the sins which they have committed; and sinners
3107should never forget that the roads whereon their souls mustshould never forget that the roads whereon their souls mustshould never forget that the roads whereon their souls must
3108travel to the Judge’s dominions are infested with awfultravel to the Judge’s dominions are infested with awfultravel to the Judge’s dominions are infested with awful
3109monsters having hideous faces, and cruel and merciless fiends,monsters having hideous faces, and cruel and merciless fiends,monsters having hideous faces, and cruel and merciless fiends,
3110and the invisible but vengeful Dekans. The Devil temptethand the invisible but vengeful Dekans. The Devil temptethand the invisible but vengeful Dekans. The Devil tempteth
3111man in each of his Three Ages. In the First Age the Devilman in each of his Three Ages. In the First Age the Devilman in each of his Three Ages. In the First Age the Devil
3112approacheth man boldly, and soweth wickedness in him. Inapproacheth man boldly, and soweth wickedness in him. Inapproacheth man boldly, and soweth wickedness in him. In
3113the Second Age he attacketh him skilfully through the lustthe Second Age he attacketh him skilfully through the lustthe Second Age he attacketh him skilfully through the lust
3114of the eye, and stirreth up in him jealousy, avarice, pride,of the eye, and stirreth up in him jealousy, avarice, pride,of the eye, and stirreth up in him jealousy, avarice, pride,
3115vainglory, lasciviousness, gluttony, wantoning, arrogance,vainglory, lasciviousness, gluttony, wantoning, arrogance,vainglory, lasciviousness, gluttony, wantoning, arrogance,
3116fornication, adultery, magic, and sorcery. In the Third Agefornication, adultery, magic, and sorcery. In the Third Agefornication, adultery, magic, and sorcery. In the Third Age
3117the Devil attacketh him through weakness and timidity, andthe Devil attacketh him through weakness and timidity, andthe Devil attacketh him through weakness and timidity, and
3118he maketh old men to babble and to swear false oaths, andhe maketh old men to babble and to swear false oaths, andhe maketh old men to babble and to swear false oaths, and
3119to love delicate fare. And now the lights are burning low,to love delicate fare. And now the lights are burning low,to love delicate fare. And now the lights are burning low,
3120and the dawn hath come; let us therefore partake of theand the dawn hath come; let us therefore partake of theand the dawn hath come; let us therefore partake of the
3121Sacrament before I leave you; for now that the daylight hathSacrament before I leave you; for now that the daylight hathSacrament before I leave you; for now that the daylight hath
3122appeared the Veletarius is wishful to take me and to departappeared the Veletarius is wishful to take me and to departappeared the Veletarius is wishful to take me and to depart
3123ⲫⲟ his master.ⲫⲟ his master.fo his master.
3124Having finished his discourse Psote made the Sign of theHaving finished his discourse Psote made the Sign of theHaving finished his discourse Psote made the Sign of the
page 104
3125ⲅⲥⲅⲓ̀ INTRODUCTIONⲅⲥⲅⲓ̀ INTRODUCTIONġsgì INTRODUCTION
3126Cross over his flock thrice in the Name of the Trinity, andCross over his flock thrice in the Name of the Trinity, andCross over his flock thrice in the Name of the Trinity, and
3127administered the Sacrament to them ; this donc he dismissedadministered the Sacrament to them ; this donc he dismissedadministered the Sacrament to them ; this donc he dismissed
3128them to their homes with the Benediction.them to their homes with the Benediction.them to their homes with the Benediction.
3129Ethiopian tradition associates with Psote, or Absadj,Ethiopian tradition associates with Psote, or Absadj,Ethiopian tradition associates with Psote, or Absadj,
3130another bishop called MHellanicus (?), and describes at someanother bishop called MHellanicus (?), and describes at someanother bishop called MHellanicus (?), and describes at some
3131length the causes which brought the heads of both bishopslength the causes which brought the heads of both bishopslength the causes which brought the heads of both bishops
3132under the executioner’s axe. The Tthiopic account of theirunder the executioner’s axe. The Tthiopic account of theirunder the executioner’s axe. The Tthiopic account of their
3133martyrdom is published with an English translation in themartyrdom is published with an English translation in themartyrdom is published with an English translation in the
3134Appendix, and to this the reader is referred for furtherAppendix, and to this the reader is referred for furtherAppendix, and to this the reader is referred for further
3135particulars.particulars.particulars.
31367. A Discourse ox THE CoipassioN ⲟⲕ (GoD AND ON THE7. A Discourse ox THE CoipassioN ⲟⲕ (GoD AND ON THE7. A Discourse ox THE CoipassioN ok (GoD AND ON THE
3137FREEDOM OF SPEECH OF THE ARCHANGEL MICHAEL, BYFREEDOM OF SPEECH OF THE ARCHANGEL MICHAEL, BYFREEDOM OF SPEECH OF THE ARCHANGEL MICHAEL, BY
3138SEVERUS, ARCITBISHOP OF ANTIOCH.SEVERUS, ARCITBISHOP OF ANTIOCH.SEVERUS, ARCITBISHOP OF ANTIOCH.
3139In the large towns in Egypt and Syria, which containedIn the large towns in Egypt and Syria, which containedIn the large towns in Egypt and Syria, which contained
3140wealthy Christian communities, it was customary to celebratewealthy Christian communities, it was customary to celebratewealthy Christian communities, it was customary to celebrate
3141the Festival of St. Michael several times during the year,the Festival of St. Michael several times during the year,the Festival of St. Michael several times during the year,
3142and to rcad the same Discourse on each occasion. The Dis-and to rcad the same Discourse on each occasion. The Dis-and to rcad the same Discourse on each occasion. The Dis-
3143course by Severus of Antioch appears to have been preparedcourse by Severus of Antioch appears to have been preparedcourse by Severus of Antioch appears to have been prepared
3144for a festival of St. Michael which fell on Easter Day, andfor a festival of St. Michael which fell on Easter Day, andfor a festival of St. Michael which fell on Easter Day, and
3145in the opening paragraphs Severus bids his hearers rejoicein the opening paragraphs Severus bids his hearers rejoicein the opening paragraphs Severus bids his hearers rejoice
3146at the ¢ double festival , because both our Lord and St. Michaclat the ¢ double festival , because both our Lord and St. Michaclat the ¢ double festival , because both our Lord and St. Michacl
3147are present to receive their prayers and praises. After a briefare present to receive their prayers and praises. After a briefare present to receive their prayers and praises. After a brief
3148introduction Severus, in order to prove to the congregationintroduction Severus, in order to prove to the congregationintroduction Severus, in order to prove to the congregation
3149how ready and how powerful a helper Michael can be to thosehow ready and how powerful a helper Michael can be to thosehow ready and how powerful a helper Michael can be to those
3150who believe in him, relates to them the wonderful history ofwho believe in him, relates to them the wonderful history ofwho believe in him, relates to them the wonderful history of
3151Gedson, a very rich merchant of the country of Entiké.Gedson, a very rich merchant of the country of Entiké.Gedson, a very rich merchant of the country of Entiké.
3152Now Gedson was a pagan, but even whilst he was living inNow Gedson was a pagan, but even whilst he was living inNow Gedson was a pagan, but even whilst he was living in
3153his paganism (£2IWTOEANHI) God decreed that he should behis paganism (£2IWTOEANHI) God decreed that he should behis paganism (£2IWTOEANHI) God decreed that he should be
3154saved. One year, early in the month of Iiathor (Oct.—Nov.),saved. One year, early in the month of Iiathor (Oct.—Nov.),saved. One year, early in the month of Iiathor (Oct.—Nov.),
3155lie loaded a ship with his wares and set sail tor Galonia, a citylie loaded a ship with his wares and set sail tor Galonia, a citylie loaded a ship with his wares and set sail tor Galonia, a city
3156of the Philippians, where he arrived when the citizens wereof the Philippians, where he arrived when the citizens wereof the Philippians, where he arrived when the citizens were
3157preparing to cclebrate the festival of St. Michael. He sawpreparing to cclebrate the festival of St. Michael. He sawpreparing to cclebrate the festival of St. Michael. He saw
3158the church cleaned, and decorated, and illuminated withthe church cleaned, and decorated, and illuminated withthe church cleaned, and decorated, and illuminated with
3159numerous lamps, and he watched the people thronging to thenumerous lamps, and he watched the people thronging to thenumerous lamps, and he watched the people thronging to the
page 105
3160SUMMARIES ⲥⲩSUMMARIES ⲥⲩSUMMARIES si
3161archangel’s shrine in great amazement. At length he askedarchangel’s shrine in great amazement. At length he askedarchangel’s shrine in great amazement. At length he asked
3162two men the meaning of all he saw, and they being Christianstwo men the meaning of all he saw, and they being Christianstwo men the meaning of all he saw, and they being Christians
3163explained to him the power of St. Michael. Wishing toexplained to him the power of St. Michael. Wishing toexplained to him the power of St. Michael. Wishing to
3164‘place himself under the saint’s protection, he asked them to‘place himself under the saint’s protection, he asked them to‘place himself under the saint’s protection, he asked them to
3165take him to the shrine, and gave each of them a piece oftake him to the shrine, and gave each of them a piece oftake him to the shrine, and gave each of them a piece of
3166money (ⲛⲟⲙⲓⲥⲙⲁ) : but they refused to do this, telling himmoney ⲛⲟⲙⲓⲥⲙⲁ : but they refused to do this, telling himmoney nomisma : but they refused to do this, telling him
3167that he must first be baptized by the bishop. On the followingthat he must first be baptized by the bishop. On the followingthat he must first be baptized by the bishop. On the following
3168day the men took him to the bishop, who questioned him asday the men took him to the bishop, who questioned him asday the men took him to the bishop, who questioned him as
3169to his native land, the sincerity of his wish to become ato his native land, the sincerity of his wish to become ato his native land, the sincerity of his wish to become a
3170Christian, the god he worshipped, and his wife and family.Christian, the god he worshipped, and his wife and family.Christian, the god he worshipped, and his wife and family.
3171Ⲥⲉ answers were satisfactory, but the bishop thoughtⲤⲉ answers were satisfactory, but the bishop thoughtSe answers were satisfactory, but the bishop thought
3172it best to defer his baptism until he had been able to discussit best to defer his baptism until he had been able to discussit best to defer his baptism until he had been able to discuss
3173his conversion with his wife. Gedsén embarked in his shiphis conversion with his wife. Gedsén embarked in his shiphis conversion with his wife. Gedsén embarked in his ship
3174and set sail for his own city, but the Devil stirred up a violentand set sail for his own city, but the Devil stirred up a violentand set sail for his own city, but the Devil stirred up a violent
3175storm, and the danger to his life and property was so greatstorm, and the danger to his life and property was so greatstorm, and the danger to his life and property was so great
3176that Gedson, shedding tears, invoked the aid of Michael, andthat Gedson, shedding tears, invoked the aid of Michael, andthat Gedson, shedding tears, invoked the aid of Michael, and
3177promised the archangel that if he would deliver him out ofpromised the archangel that if he would deliver him out ofpromised the archangel that if he would deliver him out of
3178his danger he would return to Galonia with his wife andhis danger he would return to Galonia with his wife andhis danger he would return to Galonia with his wife and
3179children, and they would become Christians. Immediatelychildren, and they would become Christians. Immediatelychildren, and they would become Christians. Immediately
3180Gedson heard a voice which promised him safety, and theGedson heard a voice which promised him safety, and theGedson heard a voice which promised him safety, and the
3181wind dropped, the waves sank to rest, and the ship ceased towind dropped, the waves sank to rest, and the ship ceased towind dropped, the waves sank to rest, and the ship ceased to
3182roll and pitch, and at length he arrived in Entiké.roll and pitch, and at length he arrived in Entiké.roll and pitch, and at length he arrived in Entiké.
3183Having told his wife and sons of the events which hadHaving told his wife and sons of the events which hadHaving told his wife and sons of the events which had
3184befallen him, he stated it to be his belief that the sun, whichbefallen him, he stated it to be his belief that the sun, whichbefallen him, he stated it to be his belief that the sun, which
3185he had hitherto worshipped, was not a god at all. Thereuponhe had hitherto worshipped, was not a god at all. Thereuponhe had hitherto worshipped, was not a god at all. Thereupon
3186a son of Gedsén went up on the roof and adjured the sun toa son of Gedsén went up on the roof and adjured the sun toa son of Gedsén went up on the roof and adjured the sun to
3187tell him whether his father’s new belief was justified or not.tell him whether his father’s new belief was justified or not.tell him whether his father’s new belief was justified or not.
3188The sun promptly replied that he was not a god as the GreeksThe sun promptly replied that he was not a god as the GreeksThe sun promptly replied that he was not a god as the Greeks
3189said, but only a servant of the True God, i.e. the god of thesaid, but only a servant of the True God, i.e. the god of thesaid, but only a servant of the True God, i.e. the god of the
3190Christians, Gedsén then told his wife Toulé that he wasChristians, Gedsén then told his wife Toulé that he wasChristians, Gedsén then told his wife Toulé that he was
3191@oing to Galonia to seek forgiveness of his sins, and offered@oing to Galonia to seek forgiveness of his sins, and offered@oing to Galonia to seek forgiveness of his sins, and offered
3192her 8,000 oboli to establish herself elsewhere if she did nother 8,000 oboli to establish herself elsewhere if she did nother 8,000 oboli to establish herself elsewhere if she did not
3193wish to become a Christian. She refused to leave her husband,wish to become a Christian. She refused to leave her husband,wish to become a Christian. She refused to leave her husband,
3194‘and then the whole family embarked in a ship and sailed for‘and then the whole family embarked in a ship and sailed for‘and then the whole family embarked in a ship and sailed for
3195Glalonia. Gedsdn and his family were taken to the bishop,Glalonia. Gedsdn and his family were taken to the bishop,Glalonia. Gedsdn and his family were taken to the bishop,
3196ororor
3197t=]t=]t=]
page 106
3198xeviil INTRODUCTIONxeviil INTRODUCTIONxeviil INTRODUCTION
3199who rejoiced to welcome them, and then baptized them all inwho rejoiced to welcome them, and then baptized them all inwho rejoiced to welcome them, and then baptized them all in
3200the baptistery of the shrine of St. Michael, and gave themthe baptistery of the shrine of St. Michael, and gave themthe baptistery of the shrine of St. Michael, and gave them
3201new names; Gedson was baptized Matthew, Toulé was bap-new names; Gedson was baptized Matthew, Toulé was bap-new names; Gedson was baptized Matthew, Toulé was bap-
3202tized Irene, and the four sons received the names of John,tized Irene, and the four sons received the names of John,tized Irene, and the four sons received the names of John,
3203Stephen, Joseph, and Daniel. Matthew gave an endowmentStephen, Joseph, and Daniel. Matthew gave an endowmentStephen, Joseph, and Daniel. Matthew gave an endowment
3204to the church of 6,000 oboli, and when he and his family hadto the church of 6,000 oboli, and when he and his family hadto the church of 6,000 oboli, and when he and his family had
3205stayed in Galonia for twenty days, and were grounded in thestayed in Galonia for twenty days, and were grounded in thestayed in Galonia for twenty days, and were grounded in the
3206Christian Faith, they returned to Entiké, where two monthsChristian Faith, they returned to Entiké, where two monthsChristian Faith, they returned to Entiké, where two months
3207later Matthew died. After his death the Devil stirred uplater Matthew died. After his death the Devil stirred uplater Matthew died. After his death the Devil stirred up
3208one of the chief archons of the city, who began to rob theone of the chief archons of the city, who began to rob theone of the chief archons of the city, who began to rob the
3209widow Irene and her sons, and even took possession of theirwidow Irene and her sons, and even took possession of theirwidow Irene and her sons, and even took possession of their
3210shop. Acting on the advice of her eldest son John, Ireneshop. Acting on the advice of her eldest son John, Ireneshop. Acting on the advice of her eldest son John, Irene
3211removed to Entia, the capital of the district, where the Devilremoved to Entia, the capital of the district, where the Devilremoved to Entia, the capital of the district, where the Devil
3212also stirred up trouble for her and her sons. Soon after theiralso stirred up trouble for her and her sons. Soon after theiralso stirred up trouble for her and her sons. Soon after their
3213arrival in Entia the house of a certain archon called Sulomarrival in Entia the house of a certain archon called Sulomarrival in Entia the house of a certain archon called Sulom
3214was broken into and much property stolen, and John and hiswas broken into and much property stolen, and John and hiswas broken into and much property stolen, and John and his
3215brethren through the Devil’s agency were accused of thebrethren through the Devil’s agency were accused of thebrethren through the Devil’s agency were accused of the
3216burglary. The local police seized the four young men, andburglary. The local police seized the four young men, andburglary. The local police seized the four young men, and
3217haled them before the governor. During the trial St. Michaelhaled them before the governor. During the trial St. Michaelhaled them before the governor. During the trial St. Michael
3218appeared in the form of an officer, and seated himself by theappeared in the form of an officer, and seated himself by theappeared in the form of an officer, and seated himself by the
3219governor to hear the charge made against the four younggovernor to hear the charge made against the four younggovernor to hear the charge made against the four young
3220men, and their defence. Watching his opportunity the arch-men, and their defence. Watching his opportunity the arch-men, and their defence. Watching his opportunity the arch-
3221angel told the governor to take Daniel, Trene’s youngest son,angel told the governor to take Daniel, Trene’s youngest son,angel told the governor to take Daniel, Trene’s youngest son,
3222to the house of a certain man called Prosthuros, where theto the house of a certain man called Prosthuros, where theto the house of a certain man called Prosthuros, where the
3223stolen goods would be found. When this was done, Danielstolen goods would be found. When this was done, Danielstolen goods would be found. When this was done, Daniel
3224took the police down into a cellar under the house of Pros-took the police down into a cellar under the house of Pros-took the police down into a cellar under the house of Pros-
3225thuros, and there they saw Suldm’s property ; on this Johnthuros, and there they saw Suldm’s property ; on this Johnthuros, and there they saw Suldm’s property ; on this John
3226and his brethren were set at liberty.and his brethren were set at liberty.and his brethren were set at liberty.
3227Some time afterwards it happened that a certain man, whoSome time afterwards it happened that a certain man, whoSome time afterwards it happened that a certain man, who
3228had been dining with a friend, set out to return to his ownhad been dining with a friend, set out to return to his ownhad been dining with a friend, set out to return to his own
3229house, and as he was walking across the market-place a cerasteshouse, and as he was walking across the market-place a cerasteshouse, and as he was walking across the market-place a cerastes
3230stung him, and he fell down dead. When the officer of thestung him, and he fell down dead. When the officer of thestung him, and he fell down dead. When the officer of the
3231watch found the body he examined it, and seeing no markswatch found the body he examined it, and seeing no markswatch found the body he examined it, and seeing no marks
3232of violence npon it he prepared the body for the tomb andof violence npon it he prepared the body for the tomb andof violence npon it he prepared the body for the tomb and
3233buried it. The Devil, however, went about the city chargingburied it. The Devil, however, went about the city chargingburied it. The Devil, however, went about the city charging
page 107
3234lilili
3235ⲛⲛn
3236apapap
3237SUMMARIES XCIXSUMMARIES XCIXSUMMARIES XCIX
3238John and his brethren with murder, and this report reachedJohn and his brethren with murder, and this report reachedJohn and his brethren with murder, and this report reached
3239the ears of the governor and of the king Gesanthus. Thethe ears of the governor and of the king Gesanthus. Thethe ears of the governor and of the king Gesanthus. The
3240four young men were promptly arrested, and halters were putfour young men were promptly arrested, and halters were putfour young men were promptly arrested, and halters were put
3241bof round their necks, and they were dragged before the king,bof round their necks, and they were dragged before the king,bof round their necks, and they were dragged before the king,
3242ai and charged with murder. When they pleaded ‘not guilty’ai and charged with murder. When they pleaded ‘not guilty’ai and charged with murder. When they pleaded ‘not guilty’
3243hihihi
3244{hs{hs{hs
3245ⲓⲓi
3246ⲃ-ⲃ-v-
3247ⲉⲉe
3248[ⲓⲉ king ordered them to be tortured. At this momentⲓⲉ king ordered them to be tortured. At this momentie king ordered them to be tortured. At this moment
3249St. Michael appeared in splendid attire, and suggested toSt. Michael appeared in splendid attire, and suggested toSt. Michael appeared in splendid attire, and suggested to
3250(Gesanthus that the wisest course would be to have the dead(Gesanthus that the wisest course would be to have the dead(Gesanthus that the wisest course would be to have the dead
3251| [body brought into court, and to ask it who had killed it.| [body brought into court, and to ask it who had killed it.| [body brought into court, and to ask it who had killed it.
3252The governor had the body exhumed and brought beforeThe governor had the body exhumed and brought beforeThe governor had the body exhumed and brought before
3253‘him, and at St. Michael's suggestion the young man Daniel‘him, and at St. Michael's suggestion the young man Daniel‘him, and at St. Michael's suggestion the young man Daniel
3254was told to ask it how it had met its death. At oncewas told to ask it how it had met its death. At oncewas told to ask it how it had met its death. At once
3255il the soul of the dead body returned to it, and proclaimedil the soul of the dead body returned to it, and proclaimedil the soul of the dead body returned to it, and proclaimed
3256SLYSLYSLY
3257ϣⲓϣⲓṡi
3258ProsProsPros
3259fiifiifii
3260fhfhfh
3261ofloflofl
3262ϥϥf
3263fhefhefhe
3264porporpor
3265ϥⲓϥⲁⲓfai
3266ntntnt
3267ⲛⲛn
3268¢ Ⲱⲉ innocence of John and his brethren, and told the governor¢ Ⲱⲉ innocence of John and his brethren, and told the governor¢ Ōe innocence of John and his brethren, and told the governor
3269that St. Michael would clear np the mystery. Thereuponthat St. Michael would clear np the mystery. Thereuponthat St. Michael would clear np the mystery. Thereupon
3270St. Michael ascended into heaven in great glory, taking theSt. Michael ascended into heaven in great glory, taking theSt. Michael ascended into heaven in great glory, taking the
3271soul of the dead man with him, and he sent a voice fromsoul of the dead man with him, and he sent a voice fromsoul of the dead man with him, and he sent a voice from
3272heaven which told Gesanthus that the dead man had not beenheaven which told Gesanthus that the dead man had not beenheaven which told Gesanthus that the dead man had not been
3273murdered, but had died through the bite of a cerastes. Atmurdered, but had died through the bite of a cerastes. Atmurdered, but had died through the bite of a cerastes. At
3274this news the king rejoiced, and he embraced John and histhis news the king rejoiced, and he embraced John and histhis news the king rejoiced, and he embraced John and his
3275brethren, and made in their honour a festival which lasted forbrethren, and made in their honour a festival which lasted forbrethren, and made in their honour a festival which lasted for
3276seven days. At John’s suggestion he wrote a letter to theseven days. At John’s suggestion he wrote a letter to theseven days. At John’s suggestion he wrote a letter to the
3277Emperor Constantine, and told him what had taken place mEmperor Constantine, and told him what had taken place mEmperor Constantine, and told him what had taken place m
3278connection with the young men, and asked him to send aconnection with the young men, and asked him to send aconnection with the young men, and asked him to send a
3279bishop to baptize them. When Constantine read the letterbishop to baptize them. When Constantine read the letterbishop to baptize them. When Constantine read the letter
3280he wrote to John, Archbishop of Ephesus, asking him to gohe wrote to John, Archbishop of Ephesus, asking him to gohe wrote to John, Archbishop of Ephesus, asking him to go
3281Ito Entiké and baptize the people. The archbishop at onceIto Entiké and baptize the people. The archbishop at onceIto Entiké and baptize the people. The archbishop at once
3282{summoned to him a deacon, two presbyters, a reader, three{summoned to him a deacon, two presbyters, a reader, three{summoned to him a deacon, two presbyters, a reader, three
3283| singers, and twelve ⲫⲓⲗⲟⲡⲱⲛⲟⲥ, and certain priests, and| singers, and twelve ⲫⲓⲗⲟⲡⲱⲛⲟⲥ, and certain priests, and| singers, and twelve filopōnos, and certain priests, and
3284[taking with him a table of gold, four gold-plated vessels, a[taking with him a table of gold, four gold-plated vessels, a[taking with him a table of gold, four gold-plated vessels, a
3285censer of gold, a napkin worked with gold thread, silk covers,censer of gold, a napkin worked with gold thread, silk covers,censer of gold, a napkin worked with gold thread, silk covers,
3286the Four Gospels, the Book of the Acts of the Apostles, thethe Four Gospels, the Book of the Acts of the Apostles, thethe Four Gospels, the Book of the Acts of the Apostles, the
3287Apostolic Epistles, in short, all the equipment for the altarApostolic Epistles, in short, all the equipment for the altarApostolic Epistles, in short, all the equipment for the altar
3288and baptistery, he set out with joy for Entiké. Gesanthusand baptistery, he set out with joy for Entiké. Gesanthusand baptistery, he set out with joy for Entiké. Gesanthus
3289went out to meet the archbishop, and received him with greatwent out to meet the archbishop, and received him with greatwent out to meet the archbishop, and received him with great
3290g 2g 2g 2
page 108
3291ⲥ INTRODUCTIONⲥ INTRODUCTIONs INTRODUCTION
3292honour, and on the following day the building of a churchhonour, and on the following day the building of a churchhonour, and on the following day the building of a church
3293was begun on a site approved by the archbishop. Soon afterwas begun on a site approved by the archbishop. Soon afterwas begun on a site approved by the archbishop. Soon after
3294this all the people were baptized in a lake to the east of the city,this all the people were baptized in a lake to the east of the city,this all the people were baptized in a lake to the east of the city,
3295and whilst this ceremony was being performed choirs of angelsand whilst this ceremony was being performed choirs of angelsand whilst this ceremony was being performed choirs of angels
3296sang above the water, and a voice from heaven proclaimed |sang above the water, and a voice from heaven proclaimed |sang above the water, and a voice from heaven proclaimed |
3297the forgiveness of the people’s sins. After the baptism they |the forgiveness of the people’s sins. After the baptism they |the forgiveness of the people’s sins. After the baptism they |
3298assembled in the church, and the archbishop consecrated John,assembled in the church, and the archbishop consecrated John,assembled in the church, and the archbishop consecrated John,
3299the merchant's son, bishop, and made his three brothers elders;the merchant's son, bishop, and made his three brothers elders;the merchant's son, bishop, and made his three brothers elders;
3300Achillas, the son of Gesanthus, was made a deacon. The |Achillas, the son of Gesanthus, was made a deacon. The |Achillas, the son of Gesanthus, was made a deacon. The |
3301archbishop then administered the Sacrament for the first time |archbishop then administered the Sacrament for the first time |archbishop then administered the Sacrament for the first time |
3302in that country, and having stayed with the people for a |in that country, and having stayed with the people for a |in that country, and having stayed with the people for a |
3303“month of days’ he departed to his own city. John, the new“month of days’ he departed to his own city. John, the new“month of days’ he departed to his own city. John, the new
3304bishop, then built a church in honour of St. Michael, and ⲟⲛbishop, then built a church in honour of St. Michael, and ⲟⲛbishop, then built a church in honour of St. Michael, and on
3305the day of its dedication he and his followers went andthe day of its dedication he and his followers went andthe day of its dedication he and his followers went and
3306destroyed the temple of Zeus, and the statue of the god insidedestroyed the temple of Zeus, and the statue of the god insidedestroyed the temple of Zeus, and the statue of the god inside
3307it. On the sitc of the pagan temple he built a church in theit. On the sitc of the pagan temple he built a church in theit. On the sitc of the pagan temple he built a church in the
3308names of the Twelve Apostles. And his zeal and successnames of the Twelve Apostles. And his zeal and successnames of the Twelve Apostles. And his zeal and success
3309reached the ears of Constantine, who wrote him a letter, inreached the ears of Constantine, who wrote him a letter, inreached the ears of Constantine, who wrote him a letter, in
3310which he begged John to give him his blessing, and styledwhich he begged John to give him his blessing, and styledwhich he begged John to give him his blessing, and styled
3311him ¢a second Daniel, the destroyer of idols’.him ¢a second Daniel, the destroyer of idols’.him ¢a second Daniel, the destroyer of idols’.
3312Severus then goes on to comment on the greatness and |Severus then goes on to comment on the greatness and |Severus then goes on to comment on the greatness and |
3313benevolence of St. Michael and his goodness to men, andbenevolence of St. Michael and his goodness to men, andbenevolence of St. Michael and his goodness to men, and
3314refers to the assistance which he gave to Daniel, Habakkuk, and |refers to the assistance which he gave to Daniel, Habakkuk, and |refers to the assistance which he gave to Daniel, Habakkuk, and |
3315Peter. He says: Through St. Michael the sun riseth, and thePeter. He says: Through St. Michael the sun riseth, and thePeter. He says: Through St. Michael the sun riseth, and the
3316Four Rivers flow from Eden, and the earth bearcth her fruits,Four Rivers flow from Eden, and the earth bearcth her fruits,Four Rivers flow from Eden, and the earth bearcth her fruits,
3317and the influence of the archangel is manifest in every operation |and the influence of the archangel is manifest in every operation |and the influence of the archangel is manifest in every operation |
3318of nature, and to his forethought and kindness man owethof nature, and to his forethought and kindness man owethof nature, and to his forethought and kindness man oweth
3319his spiritual and material benefits. Since we know how muchhis spiritual and material benefits. Since we know how muchhis spiritual and material benefits. Since we know how much
3320we owe him, let us lead clean lives, so that we may be worthywe owe him, let us lead clean lives, so that we may be worthywe owe him, let us lead clean lives, so that we may be worthy
3321of his help. Tet us keep our lips free from slanderousof his help. Tet us keep our lips free from slanderousof his help. Tet us keep our lips free from slanderous
3322gossip, and let us put away all impurity, and uncleanness,gossip, and let us put away all impurity, and uncleanness,gossip, and let us put away all impurity, and uncleanness,
3323and fornication, which lust is a friend of the Devil, and con=and fornication, which lust is a friend of the Devil, and con=and fornication, which lust is a friend of the Devil, and con=
3324duceth to death in poverty and misery. Finally, let us pray toduceth to death in poverty and misery. Finally, let us pray toduceth to death in poverty and misery. Finally, let us pray to
3325St. Michael with an upright heart, and pray that God maySt. Michael with an upright heart, and pray that God maySt. Michael with an upright heart, and pray that God may
3326receive his prayers on our behalf, and may forgive us our sinsreceive his prayers on our behalf, and may forgive us our sinsreceive his prayers on our behalf, and may forgive us our sins
page 109
3327SUMMARIES clSUMMARIES clSUMMARIES cl
3328committed in the past, and bring us into the right path in thecommitted in the past, and bring us into the right path in thecommitted in the past, and bring us into the right path in the
3329future.future.future.
33308. Tue Discourse or CYRIL, ARCHBISHOP OF JERUSALEM,8. Tue Discourse or CYRIL, ARCHBISHOP OF JERUSALEM,8. Tue Discourse or CYRIL, ARCHBISHOP OF JERUSALEM,
3331ox THE Cross.ox THE Cross.ox THE Cross.
3332Cyril opens his Discourse with a quotation from theCyril opens his Discourse with a quotation from theCyril opens his Discourse with a quotation from the
3333Psalms, © The Lord reigneth ; let the earth rejoice ; let the isles,Psalms, © The Lord reigneth ; let the earth rejoice ; let the isles,Psalms, © The Lord reigneth ; let the earth rejoice ; let the isles,
3334which are many, be glad’; and he goes on to shew, with thewhich are many, be glad’; and he goes on to shew, with thewhich are many, be glad’; and he goes on to shew, with the
3335| help of the Holy Spirit, that the Lord referred to in the Psalms| help of the Holy Spirit, that the Lord referred to in the Psalms| help of the Holy Spirit, that the Lord referred to in the Psalms
3336| 1s no other than the Lord Christ, Whom the Magi came to| 1s no other than the Lord Christ, Whom the Magi came to| 1s no other than the Lord Christ, Whom the Magi came to
3337worship. He says: Let us take the parable of the king againstworship. He says: Let us take the parable of the king againstworship. He says: Let us take the parable of the king against
3338whom a vassal chief rebelled. This chief tyrannized over hiswhom a vassal chief rebelled. This chief tyrannized over hiswhom a vassal chief rebelled. This chief tyrannized over his
3339| overlord’s soldiers, maltreated them, and slew them, and laid| overlord’s soldiers, maltreated them, and slew them, and laid| overlord’s soldiers, maltreated them, and slew them, and laid
3340all the people under heavy tribute. Meanwhile the kingall the people under heavy tribute. Meanwhile the kingall the people under heavy tribute. Meanwhile the king
3341| sorrowed deeply because he could neither fight against nor| sorrowed deeply because he could neither fight against nor| sorrowed deeply because he could neither fight against nor
3342suppress the rebel. At length the king rose in his might,suppress the rebel. At length the king rose in his might,suppress the rebel. At length the king rose in his might,
3343| and attacked the rebel, and conquered him, and set free the| and attacked the rebel, and conquered him, and set free the| and attacked the rebel, and conquered him, and set free the
3344slaves of the rebel who had been at one time his own servants,slaves of the rebel who had been at one time his own servants,slaves of the rebel who had been at one time his own servants,
3345and they rejoiced in the overthrow of their cruel master. Godand they rejoiced in the overthrow of their cruel master. Godand they rejoiced in the overthrow of their cruel master. God
33461s the king, and the Devil is the rebel who rose up and gained1s the king, and the Devil is the rebel who rose up and gained1s the king, and the Devil is the rebel who rose up and gained
3347such great influence in the world that no one could resist him.such great influence in the world that no one could resist him.such great influence in the world that no one could resist him.
3348Men were afraid to flee from the Devil, for he destroyed theirMen were afraid to flee from the Devil, for he destroyed theirMen were afraid to flee from the Devil, for he destroyed their
3349understandings, and fear joined to apathy made them bondsmenunderstandings, and fear joined to apathy made them bondsmenunderstandings, and fear joined to apathy made them bondsmen
3350of Satan and slaves of Sin. Of this result, however, God wasof Satan and slaves of Sin. Of this result, however, God wasof Satan and slaves of Sin. Of this result, however, God was
3351not unmindful, and therefore He sent His Son into the worldnot unmindful, and therefore He sent His Son into the worldnot unmindful, and therefore He sent His Son into the world
3352mm a state of humility, and He put on Hesh, and smote themm a state of humility, and He put on Hesh, and smote themm a state of humility, and He put on Hesh, and smote the
3353Devil, and set free all those who had been in thrall to him.Devil, and set free all those who had been in thrall to him.Devil, and set free all those who had been in thrall to him.
3354Even whilst He was upon earth He healed the sick, andEven whilst He was upon earth He healed the sick, andEven whilst He was upon earth He healed the sick, and
3355raised to life the dead son of the widow of Nain. Theraised to life the dead son of the widow of Nain. Theraised to life the dead son of the widow of Nain. The
3356scribes and Pharisees saw this, and they cursed Him, and thusscribes and Pharisees saw this, and they cursed Him, and thusscribes and Pharisees saw this, and they cursed Him, and thus
3357were fulfilled the words, ‘Let the nations rage furiously.’were fulfilled the words, ‘Let the nations rage furiously.’were fulfilled the words, ‘Let the nations rage furiously.’
3358But the Lord is King! He raised the dead. He cast outBut the Lord is King! He raised the dead. He cast outBut the Lord is King! He raised the dead. He cast out
3359devils, He routed them, and He made Beelzebub to be a thingdevils, He routed them, and He made Beelzebub to be a thingdevils, He routed them, and He made Beelzebub to be a thing
3360of contempt. The stupid Jews were wroth with Him when Heof contempt. The stupid Jews were wroth with Him when Heof contempt. The stupid Jews were wroth with Him when He
3361raised Lazarus to life, and they scoffed at Him as the sonraised Lazarus to life, and they scoffed at Him as the sonraised Lazarus to life, and they scoffed at Him as the son
page 110
3362cil INTRODUCTIONcil INTRODUCTIONcil INTRODUCTION
3363of Joseph the carpenter. In modern times the Devil and hisof Joseph the carpenter. In modern times the Devil and hisof Joseph the carpenter. In modern times the Devil and his
3364fiends rage at any sinner who repents, a fact which is proved |fiends rage at any sinner who repents, a fact which is proved |fiends rage at any sinner who repents, a fact which is proved |
3365by the case of Isaac the Samaritan, a native of Joppa. !by the case of Isaac the Samaritan, a native of Joppa. !by the case of Isaac the Samaritan, a native of Joppa. !
3366Now this Isaac heard certain Christians declare their ⲓNow this Isaac heard certain Christians declare their ⲓNow this Isaac heard certain Christians declare their i
3367intention of going up to Jerusalem to worship the Cross ofintention of going up to Jerusalem to worship the Cross ofintention of going up to Jerusalem to worship the Cross of
3368Christ, and through fear of the marauding bands of theChrist, and through fear of the marauding bands of theChrist, and through fear of the marauding bands of the
3369Lebarites he determined to travel with them for protection. |Lebarites he determined to travel with them for protection. |Lebarites he determined to travel with them for protection. |
3370Furthermore, he wished to visit the well of Gabadn, and to |Furthermore, he wished to visit the well of Gabadn, and to |Furthermore, he wished to visit the well of Gabadn, and to |
3371sprinkle all his possessions with the waters thereof, which weresprinkle all his possessions with the waters thereof, which weresprinkle all his possessions with the waters thereof, which were
3372supposed to possess wonderfully cleansing properties. In duesupposed to possess wonderfully cleansing properties. In duesupposed to possess wonderfully cleansing properties. In due
3373course the caravan of Christians to which Isaac had joinedcourse the caravan of Christians to which Isaac had joinedcourse the caravan of Christians to which Isaac had joined
3374himself came to a pool of water, and man and beast went tohimself came to a pool of water, and man and beast went tohimself came to a pool of water, and man and beast went to
3375drink thereat ; and Isaac and his beasts went to drink also, |drink thereat ; and Isaac and his beasts went to drink also, |drink thereat ; and Isaac and his beasts went to drink also, |
3376but it is clear that the water of the lake was bitter or brackish.but it is clear that the water of the lake was bitter or brackish.but it is clear that the water of the lake was bitter or brackish.
3377Then Isaac began to revile a certain Christian, and to abuseThen Isaac began to revile a certain Christian, and to abuseThen Isaac began to revile a certain Christian, and to abuse
3378him for going up to Jerusalem to worship a ‘log of dried-uphim for going up to Jerusalem to worship a ‘log of dried-uphim for going up to Jerusalem to worship a ‘log of dried-up
3379wood , and he uttered many blasphemies, and declared thatwood , and he uttered many blasphemies, and declared thatwood , and he uttered many blasphemies, and declared that
3380it was the wooden Cross which the Christians were going upit was the wooden Cross which the Christians were going upit was the wooden Cross which the Christians were going up
3381to worship that made bitter the waters of the lake by whichto worship that made bitter the waters of the lake by whichto worship that made bitter the waters of the lake by which
3382ⲡ︦ⲡp
3383they were standing. Among the party was a certain presbyterthey were standing. Among the party was a certain presbyterthey were standing. Among the party was a certain presbyter
3384called Apa Bacchus, and he being very angry began to upbraid :called Apa Bacchus, and he being very angry began to upbraid :called Apa Bacchus, and he being very angry began to upbraid :
3385Isaac and to abuse the Samaritan Faith, and told him thatIsaac and to abuse the Samaritan Faith, and told him thatIsaac and to abuse the Samaritan Faith, and told him that
3386the Samaritans were worse than pagans. He then explainedthe Samaritans were worse than pagans. He then explainedthe Samaritans were worse than pagans. He then explained
3387to Isaac that the Cross was not’an object of worship, butto Isaac that the Cross was not’an object of worship, butto Isaac that the Cross was not’an object of worship, but
3388a symbol of the death of Christ. As the brazen serpent madea symbol of the death of Christ. As the brazen serpent madea symbol of the death of Christ. As the brazen serpent made
3389by Moses caused the serpent’s venom to be of no effect, so theby Moses caused the serpent’s venom to be of no effect, so theby Moses caused the serpent’s venom to be of no effect, so the
3390Cross destroyed the poison of that serpent the Devil. TheCross destroyed the poison of that serpent the Devil. TheCross destroyed the poison of that serpent the Devil. The
3391Ark carried Noah, but the Cross carried Him Who told NoahArk carried Noah, but the Cross carried Him Who told NoahArk carried Noah, but the Cross carried Him Who told Noah
3392to build the Ark, and when the Blood of Christ was shed onto build the Ark, and when the Blood of Christ was shed onto build the Ark, and when the Blood of Christ was shed on
3393the Cross the Cross created a new world. At these wordsthe Cross the Cross created a new world. At these wordsthe Cross the Cross created a new world. At these words
3394Isaac marvelled, but he pressed Apa Bacchus to say whatIsaac marvelled, but he pressed Apa Bacchus to say whatIsaac marvelled, but he pressed Apa Bacchus to say what
3395miracle had ever been wrought by the Cross, and went on tomiracle had ever been wrought by the Cross, and went on tomiracle had ever been wrought by the Cross, and went on to
3396say that he would never believe that the Cross could worksay that he would never believe that the Cross could worksay that he would never believe that the Cross could work
3397miracles unless he saw one performed by it with his ownmiracles unless he saw one performed by it with his ownmiracles unless he saw one performed by it with his own
3398eyes. Thereupon, having made a long prayer in which ⲃⲉeyes. Thereupon, having made a long prayer in which ⲃⲉeyes. Thereupon, having made a long prayer in which ve
3399ϣ.ϣ.ṡ.
page 111
3400SUMMARIES ciilSUMMARIES ciilSUMMARIES ciil
3401referred to the bitter waters of Elim which were made sweetreferred to the bitter waters of Elim which were made sweetreferred to the bitter waters of Elim which were made sweet
3402by Moses, Apa Bacchus tied two pieces of wood together inby Moses, Apa Bacchus tied two pieces of wood together inby Moses, Apa Bacchus tied two pieces of wood together in
3403the form of the Holy Cross, and cast them into the lake, andthe form of the Holy Cross, and cast them into the lake, andthe form of the Holy Cross, and cast them into the lake, and
3404cried out, ‘This lake hath Christ healed by His Cross, andcried out, ‘This lake hath Christ healed by His Cross, andcried out, ‘This lake hath Christ healed by His Cross, and
3405the waters thereof shall be sweet from this time forththe waters thereof shall be sweet from this time forththe waters thereof shall be sweet from this time forth
3406and for ever to those who shall drink thereof in faith; butand for ever to those who shall drink thereof in faith; butand for ever to those who shall drink thereof in faith; but
3407to those who are unbelievers, either in respect of Christ orto those who are unbelievers, either in respect of Christ orto those who are unbelievers, either in respect of Christ or
3408His Cross, these waters shall be as vinegar and gall.” ApaHis Cross, these waters shall be as vinegar and gall.” ApaHis Cross, these waters shall be as vinegar and gall.” Apa
3409Bacchus then invited all to come and drink, and the believersBacchus then invited all to come and drink, and the believersBacchus then invited all to come and drink, and the believers
3410who did so found the water as sweet as honey. And whenwho did so found the water as sweet as honey. And whenwho did so found the water as sweet as honey. And when
3411those who went to the lake to draw water to take away lookedthose who went to the lake to draw water to take away lookedthose who went to the lake to draw water to take away looked
3412down into it they saw in the waters a little Cross blazing withdown into it they saw in the waters a little Cross blazing withdown into it they saw in the waters a little Cross blazing with
3413| light.| light.| light.
3414Meanwhile Isaac the Samaritan and his animals appear toMeanwhile Isaac the Samaritan and his animals appear toMeanwhile Isaac the Samaritan and his animals appear to
3415have drunk from his own watering place, but his supplyhave drunk from his own watering place, but his supplyhave drunk from his own watering place, but his supply
3416suddenly ceased, and he and his men were consumed withsuddenly ceased, and he and his men were consumed withsuddenly ceased, and he and his men were consumed with
3417thirst. With great reluctance he went to drink of the watersthirst. With great reluctance he went to drink of the watersthirst. With great reluctance he went to drink of the waters
3418of the lake which Apa Bacchus had made sweet, and whenof the lake which Apa Bacchus had made sweet, and whenof the lake which Apa Bacchus had made sweet, and when
3419he too looked down into the lake he saw the little Crosshe too looked down into the lake he saw the little Crosshe too looked down into the lake he saw the little Cross
3420blazing with light. Plucking up courage he drank, but heblazing with light. Plucking up courage he drank, but heblazing with light. Plucking up courage he drank, but he
3421found that the water was bitter, acid, and nauseous, andfound that the water was bitter, acid, and nauseous, andfound that the water was bitter, acid, and nauseous, and
3422he cried out that Christ and His Cross were working nohe cried out that Christ and His Cross were working nohe cried out that Christ and His Cross were working no
3423|| miracles for him that day. Isaac then went and offered|| miracles for him that day. Isaac then went and offered|| miracles for him that day. Isaac then went and offered
3424Apa Bacchus all his goods if he would shew him where theApa Bacchus all his goods if he would shew him where theApa Bacchus all his goods if he would shew him where the
3425|| Holy Cross was, and the presbyter told him to go to the|| Holy Cross was, and the presbyter told him to go to the|| Holy Cross was, and the presbyter told him to go to the
3426| bishop in Jerusalem. Wishing to strengthen Isaac’s inclina-| bishop in Jerusalem. Wishing to strengthen Isaac’s inclina-| bishop in Jerusalem. Wishing to strengthen Isaac’s inclina-
3427| tion towards Christianity, Apa Bacchus made the Sign of the| tion towards Christianity, Apa Bacchus made the Sign of the| tion towards Christianity, Apa Bacchus made the Sign of the
3428| Cross over the waters of which Isaac had just drunk, and| Cross over the waters of which Isaac had just drunk, and| Cross over the waters of which Isaac had just drunk, and
3429| when Isaac and his men tasted them a second time they| when Isaac and his men tasted them a second time they| when Isaac and his men tasted them a second time they
3430|found them sweet and wholesome. The Christians, having|found them sweet and wholesome. The Christians, having|found them sweet and wholesome. The Christians, having
3431| refreshed themselves at the lake, reformed their caravan, and| refreshed themselves at the lake, reformed their caravan, and| refreshed themselves at the lake, reformed their caravan, and
3432ⲉⲛⲃ on to Jerusalem, and Isaac travelled in their train.ⲉⲛⲃ on to Jerusalem, and Isaac travelled in their train.env on to Jerusalem, and Isaac travelled in their train.
3433| At this point St. Cyril interpolates a long paragraph con-| At this point St. Cyril interpolates a long paragraph con-| At this point St. Cyril interpolates a long paragraph con-
3434taining further remarks about the greatness of the miracletaining further remarks about the greatness of the miracletaining further remarks about the greatness of the miracle
3435|which Apa Bacchus wrought, and he quotes the testimony of|which Apa Bacchus wrought, and he quotes the testimony of|which Apa Bacchus wrought, and he quotes the testimony of
page 112
3436civ INTRODUCTIONciv INTRODUCTIONciv INTRODUCTION
3437certain eye-witnesses who declared that the water which hecertain eye-witnesses who declared that the water which hecertain eye-witnesses who declared that the water which he
3438made sweet had been stinking and full of worms, and thatmade sweet had been stinking and full of worms, and thatmade sweet had been stinking and full of worms, and that
3439they saw the Cross in the water ‘flaming like a torch’.they saw the Cross in the water ‘flaming like a torch’.they saw the Cross in the water ‘flaming like a torch’.
3440When the fame of this lake, or well, became noised abroad,When the fame of this lake, or well, became noised abroad,When the fame of this lake, or well, became noised abroad,
3441and many pagans who had benefited by the application of itsand many pagans who had benefited by the application of itsand many pagans who had benefited by the application of its
3442waters to their bodies became converted to Christianity, thewaters to their bodies became converted to Christianity, thewaters to their bodies became converted to Christianity, the
3443Christians in the neighbourhood built the church of theChristians in the neighbourhood built the church of theChristians in the neighbourhood built the church of the
3444¢ Similitade of the Cross’ by the lake, and St. Cyril¢ Similitade of the Cross’ by the lake, and St. Cyril¢ Similitade of the Cross’ by the lake, and St. Cyril
3445consecrated it, and saw the fiery Cross in its depths. Cyrilconsecrated it, and saw the fiery Cross in its depths. Cyrilconsecrated it, and saw the fiery Cross in its depths. Cyril
3446himself identifies this lake (p. 196) with the famous ¢ Foun-himself identifies this lake (p. 196) with the famous ¢ Foun-himself identifies this lake (p. 196) with the famous ¢ Foun-
3447tain of the Sun’ at Heliopolis, wherein, according totain of the Sun’ at Heliopolis, wherein, according totain of the Sun’ at Heliopolis, wherein, according to
3448ancient Egyptian tradition, the Sun-god Ra bathed his face.!ancient Egyptian tradition, the Sun-god Ra bathed his face.!ancient Egyptian tradition, the Sun-god Ra bathed his face.!
3449The water that was honey to the believer, and vinegar toThe water that was honey to the believer, and vinegar toThe water that was honey to the believer, and vinegar to
3450the unbeliever, recalls the water of the Lake of the Tuatthe unbeliever, recalls the water of the Lake of the Tuatthe unbeliever, recalls the water of the Lake of the Tuat
3451which was boiling hot and stinking to the enemies of Osiris,which was boiling hot and stinking to the enemies of Osiris,which was boiling hot and stinking to the enemies of Osiris,
3452but cool and sweet to the devotees of the god.?but cool and sweet to the devotees of the god.?but cool and sweet to the devotees of the god.?
3453As soon as Isaac arrived in Jerusalem he sought outAs soon as Isaac arrived in Jerusalem he sought outAs soon as Isaac arrived in Jerusalem he sought out
3454St. Cyril, whom he found celebrating the festival of theSt. Cyril, whom he found celebrating the festival of theSt. Cyril, whom he found celebrating the festival of the
3455Holy Cross in the Church of the Resurrection. By Cyril’sHoly Cross in the Church of the Resurrection. By Cyril’sHoly Cross in the Church of the Resurrection. By Cyril’s
3456orders he was introduced into the church by a deacon, andorders he was introduced into the church by a deacon, andorders he was introduced into the church by a deacon, and
3457when he heard read the words, Ⲧ do not desire the death ofwhen he heard read the words, ⲧ do not desire the death ofwhen he heard read the words, t do not desire the death of
3458a sinner, but that he turn, and repent of his evil ways, anda sinner, but that he turn, and repent of his evil ways, anda sinner, but that he turn, and repent of his evil ways, and
3459live,” from the Scripture for the day, he lost all fear andlive,” from the Scripture for the day, he lost all fear andlive,” from the Scripture for the day, he lost all fear and
3460exulted, and the words burned within him like a fire, and theyexulted, and the words burned within him like a fire, and theyexulted, and the words burned within him like a fire, and they
3461were as sharp as a sword.were as sharp as a sword.were as sharp as a sword.
3462St. Cyril next discusses the reasons why the Jews crucifiedSt. Cyril next discusses the reasons why the Jews crucifiedSt. Cyril next discusses the reasons why the Jews crucified
3463Jesus, and why they brought the Cross to the judgement-Jesus, and why they brought the Cross to the judgement-Jesus, and why they brought the Cross to the judgement-
3464seat. The Cross is the hope of every one who shall be signedseat. The Cross is the hope of every one who shall be signedseat. The Cross is the hope of every one who shall be signed
3465therewith, and without the Sign of the Cross baptism istherewith, and without the Sign of the Cross baptism istherewith, and without the Sign of the Cross baptism is
3466incomplete, If the priest did not make the Sign of theincomplete, If the priest did not make the Sign of theincomplete, If the priest did not make the Sign of the
3467Cross over the baptismal vessel the Holy Spirit would beCross over the baptismal vessel the Holy Spirit would beCross over the baptismal vessel the Holy Spirit would be
3468lacking. The Cross is the pledge of the Kingdom, and itlacking. The Cross is the pledge of the Kingdom, and itlacking. The Cross is the pledge of the Kingdom, and it
3469drives away evil spirits. The slaughter of a sheep on thedrives away evil spirits. The slaughter of a sheep on thedrives away evil spirits. The slaughter of a sheep on the
34701 Stele of Piankhi, 1.102, and see the Turin Book of the Dead, ch. 145, L31 Stele of Piankhi, 1.102, and see the Turin Book of the Dead, ch. 145, L31 Stele of Piankhi, 1.102, and see the Turin Book of the Dead, ch. 145, L3
34713 Book of Gales, Division ITT (ed. Budge, p. 113).3 Book of Gales, Division ITT (ed. Budge, p. 113).3 Book of Gales, Division ITT (ed. Budge, p. 113).
page 113
3472SUMMARIES evSUMMARIES evSUMMARIES ev
347314th day of Parmoutc is the type of the slaughter of14th day of Parmoutc is the type of the slaughter of14th day of Parmoutc is the type of the slaughter of
3474the Lamb Jesus on the fourteenth day, and as the bloodthe Lamb Jesus on the fourteenth day, and as the bloodthe Lamb Jesus on the fourteenth day, and as the blood
3475of the sheep was sprinkled on the door-posts, so the bloodof the sheep was sprinkled on the door-posts, so the bloodof the sheep was sprinkled on the door-posts, so the blood
3476of the Lamb is laid upon our lips when we partake ofof the Lamb is laid upon our lips when we partake ofof the Lamb is laid upon our lips when we partake of
3477the Sacrament. The greatest of the three festivals of thethe Sacrament. The greatest of the three festivals of thethe Sacrament. The greatest of the three festivals of the
3478year is the festival of the Manifestation or Discovery of theyear is the festival of the Manifestation or Discovery of theyear is the festival of the Manifestation or Discovery of the
3479Cross. The Jews lied about the Resurrection of our Lord,Cross. The Jews lied about the Resurrection of our Lord,Cross. The Jews lied about the Resurrection of our Lord,
3480and they wished to conceal the glory of the Cross, and to burnand they wished to conceal the glory of the Cross, and to burnand they wished to conceal the glory of the Cross, and to burn
3481the wood thereof after the Resurrection. The Cross wasthe wood thereof after the Resurrection. The Cross wasthe wood thereof after the Resurrection. The Cross was
3482firmly fixed in the ground, and an uproar broke out amongfirmly fixed in the ground, and an uproar broke out amongfirmly fixed in the ground, and an uproar broke out among
3483the Jews whilst they were trying to find a means of burningthe Jews whilst they were trying to find a means of burningthe Jews whilst they were trying to find a means of burning
3484it. When Joseph of Artmathea knew this he went to Nico-it. When Joseph of Artmathea knew this he went to Nico-it. When Joseph of Artmathea knew this he went to Nico-
3485demus, and told him that the Sanhedrin wanted to burn thedemus, and told him that the Sanhedrin wanted to burn thedemus, and told him that the Sanhedrin wanted to burn the
3486Cross. Then these two men came to the Skull (i. e. Golgotha)Cross. Then these two men came to the Skull (i. e. Golgotha)Cross. Then these two men came to the Skull (i. e. Golgotha)
3487by night, and found the Cross, with Pilate’s superseriptionby night, and found the Cross, with Pilate’s superseriptionby night, and found the Cross, with Pilate’s superseription
3488still fastened to it. And they took out the nails on whichstill fastened to it. And they took out the nails on whichstill fastened to it. And they took out the nails on which
3489Jesus and the two thieves had hung, and hid them, for theyJesus and the two thieves had hung, and hid them, for theyJesus and the two thieves had hung, and hid them, for they
3490could not carry them away. They then sawed off the Crosscould not carry them away. They then sawed off the Crosscould not carry them away. They then sawed off the Cross
3491close to the ground, and carried it and the crosses of the twoclose to the ground, and carried it and the crosses of the twoclose to the ground, and carried it and the crosses of the two
3492thieves into a new tomb belonging to Joseph of Arimathea,thieves into a new tomb belonging to Joseph of Arimathea,thieves into a new tomb belonging to Joseph of Arimathea,
3493and they hid all three therein, and rolled a stone before theand they hid all three therein, and rolled a stone before theand they hid all three therein, and rolled a stone before the
3494mouth of the tomb. The disciples knew what had been donemouth of the tomb. The disciples knew what had been donemouth of the tomb. The disciples knew what had been done
3495with the Cross, for they used to take the sick there to bewith the Cross, for they used to take the sick there to bewith the Cross, for they used to take the sick there to be
3496healed, and they went to pray there day and night, but thehealed, and they went to pray there day and night, but thehealed, and they went to pray there day and night, but the
3497Jews did not know. Meanwhile the devils saw with dismayJews did not know. Meanwhile the devils saw with dismayJews did not know. Meanwhile the devils saw with dismay
3498that the wood of the Cross was carrying on the good work ofthat the wood of the Cross was carrying on the good work ofthat the wood of the Cross was carrying on the good work of
3499bealing the sick which Christ began upon earth.bealing the sick which Christ began upon earth.bealing the sick which Christ began upon earth.
3500At length the power of the Cross was revealed to all theAt length the power of the Cross was revealed to all theAt length the power of the Cross was revealed to all the
3501people in Jerusalem in this wise: There lived in the citypeople in Jerusalem in this wise: There lived in the citypeople in Jerusalem in this wise: There lived in the city
3502a certain Jew called Kledpa who suffered so much from gouta certain Jew called Kledpa who suffered so much from gouta certain Jew called Kledpa who suffered so much from gout
3503that he was unable to wash or dress himsclf, and had tothat he was unable to wash or dress himsclf, and had tothat he was unable to wash or dress himsclf, and had to
3504be carried everywhere by his servants. Ⲡⲉ had a son calledbe carried everywhere by his servants. Ⲡⲉ had a son calledbe carried everywhere by his servants. Pe had a son called
3505Rufus, who was dying slowly of a fatal disease, and he hadRufus, who was dying slowly of a fatal disease, and he hadRufus, who was dying slowly of a fatal disease, and he had
3506a tomb prepared in which he intended his son and himself toa tomb prepared in which he intended his son and himself toa tomb prepared in which he intended his son and himself to
3507be buried. Soon after this Rufus died, and his father wentbe buried. Soon after this Rufus died, and his father wentbe buried. Soon after this Rufus died, and his father went
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3508evi INTRODUCTIONevi INTRODUCTIONevi INTRODUCTION
3509out to bury him on the first day of the week. Ⲟⲛ the wayout to bury him on the first day of the week. Ⲟⲛ the wayout to bury him on the first day of the week. On the way
3510to the eemetery the bier was set down by the Tomb of Jesus,to the eemetery the bier was set down by the Tomb of Jesus,to the eemetery the bier was set down by the Tomb of Jesus,
3511and Klebpa began to weep and to lament that Jesus was notand Klebpa began to weep and to lament that Jesus was notand Klebpa began to weep and to lament that Jesus was not
3512upon earth to raise up Rufus as He raised up Anna, theupon earth to raise up Rufus as He raised up Anna, theupon earth to raise up Rufus as He raised up Anna, the
3513daughter of Jairus, and Lazarus, Whilst Kledpa was sayingdaughter of Jairus, and Lazarus, Whilst Kledpa was sayingdaughter of Jairus, and Lazarus, Whilst Kledpa was saying
3514these words a strong, sweet odour came forth from the Tombthese words a strong, sweet odour came forth from the Tombthese words a strong, sweet odour came forth from the Tomb
3515of Jesus, and he saw a Cross of light eome forth from theof Jesus, and he saw a Cross of light eome forth from theof Jesus, and he saw a Cross of light eome forth from the
3516Tomb and rest upon the bier of Rufus, who immediately satTomb and rest upon the bier of Rufus, who immediately satTomb and rest upon the bier of Rufus, who immediately sat
3517up. When Kledpa saw his son restored to life he was filledup. When Kledpa saw his son restored to life he was filledup. When Kledpa saw his son restored to life he was filled
3518with emotion, and he leaped up on his feet like a man whowith emotion, and he leaped up on his feet like a man whowith emotion, and he leaped up on his feet like a man who
3519had never suffered from gout. The grave-clothes were strippedhad never suffered from gout. The grave-clothes were strippedhad never suffered from gout. The grave-clothes were stripped
3520oft Rufus, and he and his father returned to the eity praisingoft Rufus, and he and his father returned to the eity praisingoft Rufus, and he and his father returned to the eity praising
3521Christ and the power of the IToly Cross. Kledpa made a greatChrist and the power of the IToly Cross. Kledpa made a greatChrist and the power of the IToly Cross. Kledpa made a great
3522feast for the widows and orphans, and the poor and the needy,feast for the widows and orphans, and the poor and the needy,feast for the widows and orphans, and the poor and the needy,
3523and gave his slaves their freedom, and he and all his houseand gave his slaves their freedom, and he and all his houseand gave his slaves their freedom, and he and all his house
3524were baptized. When the Jews heard what had happenedwere baptized. When the Jews heard what had happenedwere baptized. When the Jews heard what had happened
3525some of them proposed to destroy the Tomb of Jesus by fire,some of them proposed to destroy the Tomb of Jesus by fire,some of them proposed to destroy the Tomb of Jesus by fire,
3526and others to bury it under the offal of the eity, and to makeand others to bury it under the offal of the eity, and to makeand others to bury it under the offal of the eity, and to make
3527the whole site a place for the shooting of filth and rubbish.the whole site a place for the shooting of filth and rubbish.the whole site a place for the shooting of filth and rubbish.
3528And a deeree was promulgated by the Sanhedrin whichAnd a deeree was promulgated by the Sanhedrin whichAnd a deeree was promulgated by the Sanhedrin which
3529ordered every man in the eity to cast the refuse of theirordered every man in the eity to cast the refuse of theirordered every man in the eity to cast the refuse of their
3530houses there under penalty of a fine of a eopper drachma forhouses there under penalty of a fine of a eopper drachma forhouses there under penalty of a fine of a eopper drachma for
3531each offence. The Tomb of Jesus was used as a dung-heapeach offence. The Tomb of Jesus was used as a dung-heapeach offence. The Tomb of Jesus was used as a dung-heap
3532until the coming of Vespasian, who destroyed Jerusalemuntil the coming of Vespasian, who destroyed Jerusalemuntil the coming of Vespasian, who destroyed Jerusalem
3533A.D. 70, and who treated the Jews with sueh rigour that theyA.D. 70, and who treated the Jews with sueh rigour that theyA.D. 70, and who treated the Jews with sueh rigour that they
3534ceased to cast offal on the Tomb of Jesus. Vespasian slewceased to cast offal on the Tomb of Jesus. Vespasian slewceased to cast offal on the Tomb of Jesus. Vespasian slew
353530,000 Jews, and banished 3,000 to Egypt, where they were30,000 Jews, and banished 3,000 to Egypt, where they were30,000 Jews, and banished 3,000 to Egypt, where they were
3536made tillers of the soil, and forbidden to trade in oil, milk,made tillers of the soil, and forbidden to trade in oil, milk,made tillers of the soil, and forbidden to trade in oil, milk,
3537wine, grain, ⲥ. and they were reduced to such misery thatwine, grain, ⲥ. and they were reduced to such misery thatwine, grain, s. and they were reduced to such misery that
3538if ten able-bodied Jews met a single Egyptian youth theyif ten able-bodied Jews met a single Egyptian youth theyif ten able-bodied Jews met a single Egyptian youth they
3539would ery out to him to spare them. Ptolemy, the governorwould ery out to him to spare them. Ptolemy, the governorwould ery out to him to spare them. Ptolemy, the governor
3540of Egypt, reduced the Jews to a bondage that was harderof Egypt, reduced the Jews to a bondage that was harderof Egypt, reduced the Jews to a bondage that was harder
3541than that which their forefathers had suffered in the days ofthan that which their forefathers had suffered in the days ofthan that which their forefathers had suffered in the days of
3542old, when Pharaoh oppressed them in the days of Moses.old, when Pharaoh oppressed them in the days of Moses.old, when Pharaoh oppressed them in the days of Moses.
3543Every effort made by the Jews to suppress and to hide theEvery effort made by the Jews to suppress and to hide theEvery effort made by the Jews to suppress and to hide the
page 115
3544ⲙⲙm
3545SUMMARIES evilSUMMARIES evilSUMMARIES evil
3546Cross was in vain, for its memory was graven in the hearts ofCross was in vain, for its memory was graven in the hearts ofCross was in vain, for its memory was graven in the hearts of
3547the faithful, unto whom it became an ¢iké%u. The Cross is thethe faithful, unto whom it became an ¢iké%u. The Cross is thethe faithful, unto whom it became an ¢iké%u. The Cross is the
3548strength of God-loving kings, who set it over their crowns,strength of God-loving kings, who set it over their crowns,strength of God-loving kings, who set it over their crowns,
3549and on their sceptres, and in their palaces. Men set it upand on their sceptres, and in their palaces. Men set it upand on their sceptres, and in their palaces. Men set it up
3550on pillars, and in their houses, and by the roadside, and inon pillars, and in their houses, and by the roadside, and inon pillars, and in their houses, and by the roadside, and in
3551ships, and it is found in every royal edict. The Cross isships, and it is found in every royal edict. The Cross isships, and it is found in every royal edict. The Cross is
3552everywhere, and the Sign of the Cross blesseth, and comforteth,everywhere, and the Sign of the Cross blesseth, and comforteth,everywhere, and the Sign of the Cross blesseth, and comforteth,
3553and driveth away wrath, and bringeth tranquillity. The Crossand driveth away wrath, and bringeth tranquillity. The Crossand driveth away wrath, and bringeth tranquillity. The Cross
3554blinded Diocletian and destroyed him. The Cross destroyedblinded Diocletian and destroyed him. The Cross destroyedblinded Diocletian and destroyed him. The Cross destroyed
3555Maximinianus,! whose tongue rotted in his mouth, and whoseMaximinianus,! whose tongue rotted in his mouth, and whoseMaximinianus,! whose tongue rotted in his mouth, and whose
3556body mortified whilst he was still alive. The Cross destroyedbody mortified whilst he was still alive. The Cross destroyedbody mortified whilst he was still alive. The Cross destroyed
3557Julian the Apostate, who in his delirium drank the urine ofJulian the Apostate, who in his delirium drank the urine ofJulian the Apostate, who in his delirium drank the urine of
3558horses, and died raving. Those who have made themselveshorses, and died raving. Those who have made themselveshorses, and died raving. Those who have made themselves
3559enemies of the Cross have always perished through want andenemies of the Cross have always perished through want andenemies of the Cross have always perished through want and
3560misery.misery.misery.
3561St. Cyril then goes on to describe Constantine’s connectionSt. Cyril then goes on to describe Constantine’s connectionSt. Cyril then goes on to describe Constantine’s connection
3562with the Cross, and relates his history. Constantine was thewith the Cross, and relates his history. Constantine was thewith the Cross, and relates his history. Constantine was the
3563son of Christian parents, and was himself a firm believer inson of Christian parents, and was himself a firm believer inson of Christian parents, and was himself a firm believer in
3564Christ. He was wise and understanding, and possessed greatChrist. He was wise and understanding, and possessed greatChrist. He was wise and understanding, and possessed great
3565skill as a physician, and all men thronged to sce him. Theskill as a physician, and all men thronged to sce him. Theskill as a physician, and all men thronged to sce him. The
3566favour he shewed towards the Christians endeared him tofavour he shewed towards the Christians endeared him tofavour he shewed towards the Christians endeared him to
3567Diocletian, and his prowess in war caused this Emperor toDiocletian, and his prowess in war caused this Emperor toDiocletian, and his prowess in war caused this Emperor to
3568entrust the administration of his Empire to him. Whilstentrust the administration of his Empire to him. Whilstentrust the administration of his Empire to him. Whilst
3569Constantine was a young man, and was engaged in fightingConstantine was a young man, and was engaged in fightingConstantine was a young man, and was engaged in fighting
3570the Persians at a place called Kallamakh, he went to bed onethe Persians at a place called Kallamakh, he went to bed onethe Persians at a place called Kallamakh, he went to bed one
3571night sorely depressed in mind because he believed that thenight sorely depressed in mind because he believed that thenight sorely depressed in mind because he believed that the
3572forces of the Persians were irresistible. As he lay awake inforces of the Persians were irresistible. As he lay awake inforces of the Persians were irresistible. As he lay awake in
3573anxious thought he looked up into the sky, and suddenly heanxious thought he looked up into the sky, and suddenly heanxious thought he looked up into the sky, and suddenly he
3574saw among the stars a Cross of light ⲉⲩⲥ̄ϯⲟⲥ ⲛ̄ ⲟⲩⲟⲉⲓⲛ,saw among the stars a Cross of light ⲉⲩⲥ̄ϯⲟⲥ ⲛ ⲟⲩⲱⲓⲛⲓ,saw among the stars a Cross of light evstios n ouōini,
3575and on it in Greek letters ⲥϩⲁⲓ ⲛ̄ ϩⲣⲱⲙⲁⲉⲓⲕⲱⲛ Wasand on it in Greek letters ⲥϧⲁⲓ ⲛ ϩⲣⲱⲙⲁⲉⲓⲕⲱⲛ Wasand on it in Greek letters sxai n hrōmaeikōn Was
3576written, ‘Constantine, through this sign thou shalt conquerwritten, ‘Constantine, through this sign thou shalt conquerwritten, ‘Constantine, through this sign thou shalt conquer
3577those who are fighting against thee. Seek thou the God ofthose who are fighting against thee. Seek thou the God ofthose who are fighting against thee. Seek thou the God of
35781 A mistake for Maximianus the Emperor, who reigned from 305-11.1 A mistake for Maximianus the Emperor, who reigned from 305-11.1 A mistake for Maximianus the Emperor, who reigned from 305-11.
page 116
3579eviii INTRODUCTIONeviii INTRODUCTIONeviii INTRODUCTION
3580thy fathers, and thou shalt find Ⲙ︦. When he awoke inthy fathers, and thou shalt find ⲙ. When he awoke inthy fathers, and thou shalt find m. When he awoke in
3581the morning he sent for the priests, and asked them what thisthe morning he sent for the priests, and asked them what thisthe morning he sent for the priests, and asked them what this
3582sign meant, and of what god it was the symbol. Some saidsign meant, and of what god it was the symbol. Some saidsign meant, and of what god it was the symbol. Some said
3583it belonged to Phiblarion, the giver of victory in battle, andit belonged to Phiblarion, the giver of victory in battle, andit belonged to Phiblarion, the giver of victory in battle, and
3584others said to Herakles, and each group of priests recom-others said to Herakles, and each group of priests recom-others said to Herakles, and each group of priests recom-
3585mended the pouring out of libations. Whilst Constantinemended the pouring out of libations. Whilst Constantinemended the pouring out of libations. Whilst Constantine
3586was undecided what to think or do, a certain soldier calledwas undecided what to think or do, a certain soldier calledwas undecided what to think or do, a certain soldier called
3587Tusignius, who was a Christian, came and told him that theTusignius, who was a Christian, came and told him that theTusignius, who was a Christian, came and told him that the
3588(‘ross of light belonged to Jesus Christ, and gave him an(‘ross of light belonged to Jesus Christ, and gave him an(‘ross of light belonged to Jesus Christ, and gave him an
3589outline of His death upon earth. Then Constantine said,outline of His death upon earth. Then Constantine said,outline of His death upon earth. Then Constantine said,
3590¢ Jesus is the God of my fathers, and shall not this sign give¢ Jesus is the God of my fathers, and shall not this sign give¢ Jesus is the God of my fathers, and shall not this sign give
3591DRDRDR
3592me victory ⲁⲏ he at once fastened a cross of gold to theme victory ⲁⲏ he at once fastened a cross of gold to theme victory ay he at once fastened a cross of gold to the
3593top of his spear, and set it before him. When the armisticetop of his spear, and set it before him. When the armisticetop of his spear, and set it before him. When the armistice
3594between the Romans and Persians came to an end, Constantinebetween the Romans and Persians came to an end, Constantinebetween the Romans and Persians came to an end, Constantine
3595moved his troops across the river, and the Romans routed themoved his troops across the river, and the Romans routed themoved his troops across the river, and the Romans routed the
3596enemy with great loss, and pursued them right up to theirenemy with great loss, and pursued them right up to theirenemy with great loss, and pursued them right up to their
3597frontier. During the battle Constantine saw angels withfrontier. During the battle Constantine saw angels withfrontier. During the battle Constantine saw angels with
3598drawn swords in their hands among his soldiers, and when hedrawn swords in their hands among his soldiers, and when hedrawn swords in their hands among his soldiers, and when he
3599returned in triumph to the city he found that not one of hisreturned in triumph to the city he found that not one of hisreturned in triumph to the city he found that not one of his
3600soldiers was wounded. Then the Senate of Rome and thesoldiers was wounded. Then the Senate of Rome and thesoldiers was wounded. Then the Senate of Rome and the
3601Senate of Antioch made him Emperor in the room of Diocle-Senate of Antioch made him Emperor in the room of Diocle-Senate of Antioch made him Emperor in the room of Diocle-
3602tian, whose eyes God had destroyed. Constantine began histian, whose eyes God had destroyed. Constantine began histian, whose eyes God had destroyed. Constantine began his
3603reign by remitting taxes to all classes of his subjects; andreign by remitting taxes to all classes of his subjects; andreign by remitting taxes to all classes of his subjects; and
3604he gave peace to the Church, and under his protection thehe gave peace to the Church, and under his protection thehe gave peace to the Church, and under his protection the
3605Christians began to build churches everywhere. Ⲡⲉ issuedChristians began to build churches everywhere. Ⲡⲉ issuedChristians began to build churches everywhere. Pe issued
3606an edict for the closing of the temples, and he devoted theiran edict for the closing of the temples, and he devoted theiran edict for the closing of the temples, and he devoted their
3607endowments and emoluments to the restoration of ruinedendowments and emoluments to the restoration of ruinedendowments and emoluments to the restoration of ruined
3608churches and the building of new ones.churches and the building of new ones.churches and the building of new ones.
3609Constantine next decided to go to Jerusalem to seek out theConstantine next decided to go to Jerusalem to seek out theConstantine next decided to go to Jerusalem to seek out the
3610Tomb of Jesus and to find the Cross, and taking his motherTomb of Jesus and to find the Cross, and taking his motherTomb of Jesus and to find the Cross, and taking his mother
3611Helena, and his young sister, and bishops, and soldiers, andHelena, and his young sister, and bishops, and soldiers, andHelena, and his young sister, and bishops, and soldiers, and
3612slaves, he set out for the holy city. On his arrival he had theslaves, he set out for the holy city. On his arrival he had theslaves, he set out for the holy city. On his arrival he had the
3613chief men of the city brought before him, and questionedchief men of the city brought before him, and questionedchief men of the city brought before him, and questioned
3614! See Eusebius, Vita Constantini, and the Life of Constantine in Tille-! See Eusebius, Vita Constantini, and the Life of Constantine in Tille-! See Eusebius, Vita Constantini, and the Life of Constantine in Tille-
3615mont, Histoire des Empereurs.mont, Histoire des Empereurs.mont, Histoire des Empereurs.
page 117
3616SUMMARIES ⲉⲓϫSUMMARIES ⲉⲓϫSUMMARIES eig
3617them carefully about the Tomb and the Cross, but they pointedthem carefully about the Tomb and the Cross, but they pointedthem carefully about the Tomb and the Cross, but they pointed
3618out to him that six generations of men had passed sinceout to him that six generations of men had passed sinceout to him that six generations of men had passed since
3619Vespasian destroyed Jerusalem, and that many of theirVespasian destroyed Jerusalem, and that many of theirVespasian destroyed Jerusalem, and that many of their
3620ancestors were banished to Egypt, and that none of themancestors were banished to Egypt, and that none of themancestors were banished to Egypt, and that none of them
3621knew anything about the aneient history of the city. Whenknew anything about the aneient history of the city. Whenknew anything about the aneient history of the city. When
3622Constantine began to threaten them with punishment if theyConstantine began to threaten them with punishment if theyConstantine began to threaten them with punishment if they
3623did not give him the information he wanted, the chief mendid not give him the information he wanted, the chief mendid not give him the information he wanted, the chief men
3624referred him to the chief priests, the names of seven of whomreferred him to the chief priests, the names of seven of whomreferred him to the chief priests, the names of seven of whom
3625they gave him. The seven chief priests, Judas, [ Ben]jamin,they gave him. The seven chief priests, Judas, [ Ben]jamin,they gave him. The seven chief priests, Judas, [ Ben]jamin,
3626Abiddn, Adoth-Iésou, Joshua, Sulom, and Ⲡⲁ wereAbiddn, Adoth-Iésou, Joshua, Sulom, and ⲡⲁ wereAbiddn, Adoth-Iésou, Joshua, Sulom, and pa were
3627brought before him. Constantine ordered them to tell himbrought before him. Constantine ordered them to tell himbrought before him. Constantine ordered them to tell him
3628where the grave of Jesus was under the penalty of the deathwhere the grave of Jesus was under the penalty of the deathwhere the grave of Jesus was under the penalty of the death
3629of their bodies and the destruction of their souls. Tasson,of their bodies and the destruction of their souls. Tasson,of their bodies and the destruction of their souls. Tasson,
3630the spokesman of the chief priests, made a characteristicthe spokesman of the chief priests, made a characteristicthe spokesman of the chief priests, made a characteristic
3631reply :Ⲟⲱ city was destroyed thrice by the Romans, whoreply :Ⲟⲱ city was destroyed thrice by the Romans, whoreply :Oō city was destroyed thrice by the Romans, who
3632slew and banished our fathers. We live under the yoke ofslew and banished our fathers. We live under the yoke ofslew and banished our fathers. We live under the yoke of
3633the Romans, and pay tribute to them. We never attempt tothe Romans, and pay tribute to them. We never attempt tothe Romans, and pay tribute to them. We never attempt to
3634proselytize among the Gentiles about us, and whatever remnantproselytize among the Gentiles about us, and whatever remnantproselytize among the Gentiles about us, and whatever remnant
3635there may be of our race in the city it only seeks to livethere may be of our race in the city it only seeks to livethere may be of our race in the city it only seeks to live
3636according to the Law of Moses. Since the houses of ouraccording to the Law of Moses. Since the houses of ouraccording to the Law of Moses. Since the houses of our
3637fathers, who were slain and banished, have never been rebuilt,fathers, who were slain and banished, have never been rebuilt,fathers, who were slain and banished, have never been rebuilt,
3638we cannot and do not know anything about the matter con-we cannot and do not know anything about the matter con-we cannot and do not know anything about the matter con-
3639cerning which thou dost ask. Constantine’s answer was tocerning which thou dost ask. Constantine’s answer was tocerning which thou dost ask. Constantine’s answer was to
3640have the chief priests thrown into a dry pit, where they werehave the chief priests thrown into a dry pit, where they werehave the chief priests thrown into a dry pit, where they were
3641to be allowed to starve to death. After seven days passed into be allowed to starve to death. After seven days passed into be allowed to starve to death. After seven days passed in
3642the pit cold and hunger compelled the priests to declare whatthe pit cold and hunger compelled the priests to declare whatthe pit cold and hunger compelled the priests to declare what
3643they knew, and when they had been taken out of the pit andthey knew, and when they had been taken out of the pit andthey knew, and when they had been taken out of the pit and
3644fed, Judas offered to ⲥ Constantine everything he knewfed, Judas offered to ⲥ Constantine everything he knewfed, Judas offered to s Constantine everything he knew
3645about the Tomb of Jesus. He stated that his father Simeon,about the Tomb of Jesus. He stated that his father Simeon,about the Tomb of Jesus. He stated that his father Simeon,
3646who was repeating what he had heard from his father Judas,who was repeating what he had heard from his father Judas,who was repeating what he had heard from his father Judas,
3647told him that his ancestors denied the Resurrection, and thattold him that his ancestors denied the Resurrection, and thattold him that his ancestors denied the Resurrection, and that
3648being very jealous of Christ because of the miracles which Hebeing very jealous of Christ because of the miracles which Hebeing very jealous of Christ because of the miracles which He
3649wrought before and after His death, they agreed to turn thewrought before and after His death, they agreed to turn thewrought before and after His death, they agreed to turn the
3650grave of Jesus into a dung-heap. And they did so untilgrave of Jesus into a dung-heap. And they did so untilgrave of Jesus into a dung-heap. And they did so until
3651Vespasian came. Judas reminded Constantine that the placeVespasian came. Judas reminded Constantine that the placeVespasian came. Judas reminded Constantine that the place
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3652ⲥ INTRODUCTIONⲥ INTRODUCTIONs INTRODUCTION
3653of the Tomb of Jesus was described in the Book of the Gospels,of the Tomb of Jesus was described in the Book of the Gospels,of the Tomb of Jesus was described in the Book of the Gospels,
3654and when Constantine had consulted the Gospel of eachand when Constantine had consulted the Gospel of eachand when Constantine had consulted the Gospel of each
3655Evangelist, and found that all Four Gospels agreed in sayingEvangelist, and found that all Four Gospels agreed in sayingEvangelist, and found that all Four Gospels agreed in saying
3656that Jesus was taken to Golgotha, he promised Judas that ifthat Jesus was taken to Golgotha, he promised Judas that ifthat Jesus was taken to Golgotha, he promised Judas that if
3657he would shew him where Golgotha was he would set himhe would shew him where Golgotha was he would set himhe would shew him where Golgotha was he would set him
3658free. Then Judas guided the Emperor and his mother thefree. Then Judas guided the Emperor and his mother thefree. Then Judas guided the Emperor and his mother the
3659Empress Helena to a huge dung-heap which towered aboveEmpress Helena to a huge dung-heap which towered aboveEmpress Helena to a huge dung-heap which towered above
3660the city and covered a space equal to that of twenty fields,the city and covered a space equal to that of twenty fields,the city and covered a space equal to that of twenty fields,
3661and he said that the place was called Golgotha in Constantine’sand he said that the place was called Golgotha in Constantine’sand he said that the place was called Golgotha in Constantine’s
3662language, but Gabbatha in Hebrew.!language, but Gabbatha in Hebrew.!language, but Gabbatha in Hebrew.!
3663When Constantine saw the huge dunghill he was very sad,When Constantine saw the huge dunghill he was very sad,When Constantine saw the huge dunghill he was very sad,
3664but Judas reminded him that if the fathers made it theirbut Judas reminded him that if the fathers made it theirbut Judas reminded him that if the fathers made it their
3665children could unmake it, and he advised the Emperor tochildren could unmake it, and he advised the Emperor tochildren could unmake it, and he advised the Emperor to
3666make all the Jews come with carts and beasts and remove themake all the Jews come with carts and beasts and remove themake all the Jews come with carts and beasts and remove the
3667hill to another place. This advice seemed good to Constantine,hill to another place. This advice seemed good to Constantine,hill to another place. This advice seemed good to Constantine,
3668and he issued an edict ordering the Jews to come and clearand he issued an edict ordering the Jews to come and clearand he issued an edict ordering the Jews to come and clear
3669away the hill, and he appointed 2,000 soldiers to act as task-away the hill, and he appointed 2,000 soldiers to act as task-away the hill, and he appointed 2,000 soldiers to act as task-
3670masters and gangers until the work was completed. Affairsmasters and gangers until the work was completed. Affairsmasters and gangers until the work was completed. Affairs
3671of state called the Emperor to Rome, and he departed, leavingof state called the Emperor to Rome, and he departed, leavingof state called the Emperor to Rome, and he departed, leaving
3672his mother to carry on the work. Urged on by the soldiershis mother to carry on the work. Urged on by the soldiershis mother to carry on the work. Urged on by the soldiers
3673the Jews worked all through the summer, from April 7 tothe Jews worked all through the summer, from April 7 tothe Jews worked all through the summer, from April 7 to
3674September 13, and at length the top of the Tomb becameSeptember 13, and at length the top of the Tomb becameSeptember 13, and at length the top of the Tomb became
3675visible. When the Empress knew of the discovery she wentvisible. When the Empress knew of the discovery she wentvisible. When the Empress knew of the discovery she went
3676to the Tomb, together with the bishops and all the nobles, andto the Tomb, together with the bishops and all the nobles, andto the Tomb, together with the bishops and all the nobles, and
3677seeing light as bright as the lightning issuing from it theyseeing light as bright as the lightning issuing from it theyseeing light as bright as the lightning issuing from it they
3678fell down and worshipped. Judas and the bishops took spadesfell down and worshipped. Judas and the bishops took spadesfell down and worshipped. Judas and the bishops took spades
3679! There is a difficulty here. GABBATHA, 3, must be the emphatic! There is a difficulty here. GABBATHA, 3, must be the emphatic! There is a difficulty here. GABBATHA, 3, must be the emphatic
3680form of 23 or ⲛ a word meaning ‘back, hill, anything rounded,’ e. g.form of 23 or ⲛ a word meaning ‘back, hill, anything rounded,’ e. g.form of 23 or n a word meaning ‘back, hill, anything rounded,’ e. g.
3681a camel’s hump. According to John xix, 13 Pilate sat down in the Jjudge-a camel’s hump. According to John xix, 13 Pilate sat down in the Jjudge-a camel’s hump. According to John xix, 13 Pilate sat down in the Jjudge-
3682ment-seat in a place that is called Ⲁ ⲫϧϭⲧⲣⲱⲧⲟⲩ in Greek, and I'aBBabd inment-seat in a place that is called ⲁ ⲫϧϭⲧⲣⲱⲧⲟⲩ in Greek, and I'aBBabd inment-seat in a place that is called a fxċtrōtou in Greek, and I'aBBabd in
3683Hebrew. The Syriac Version correctly renders TaB3Ba8a by = hauay,Hebrew. The Syriac Version correctly renders TaB3Ba8a by = hauay,Hebrew. The Syriac Version correctly renders TaB3Ba8a by = hauay,
3684which Bar Bahlul (ed. Duval, col. 511) explains by ‘a paved place’which Bar Bahlul (ed. Duval, col. 511) explains by ‘a paved place’which Bar Bahlul (ed. Duval, col. 511) explains by ‘a paved place’
3685ⲁⲓϫ Ⲁ. ⲙ Itseems clear that St. Cyril, or hisⲁⲓϫ ⲁ. Ⲙ Itseems clear that St. Cyril, or hisaig a. M Itseems clear that St. Cyril, or his
3686copyist, las mixed up verses 13 and 17 of John xix, or thought that thecopyist, las mixed up verses 13 and 17 of John xix, or thought that thecopyist, las mixed up verses 13 and 17 of John xix, or thought that the
3687name Golgotha was Latin or Greek, and that it was the equivalent ofname Golgotha was Latin or Greek, and that it was the equivalent ofname Golgotha was Latin or Greek, and that it was the equivalent of
3688both T'aBBabd and Kpaviov.both T'aBBabd and Kpaviov.both T'aBBabd and Kpaviov.
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3689SUMMARIES (ϫⲓSUMMARIES ϭⲓSUMMARIES ċi
3690and began to dig, and they found the great stone whichand began to dig, and they found the great stone whichand began to dig, and they found the great stone which
3691Joseph of Arimathea and Nicodemus had rolled before theJoseph of Arimathea and Nicodemus had rolled before theJoseph of Arimathea and Nicodemus had rolled before the
3692mouth of the Tomb, but the fall of night surprising themmouth of the Tomb, but the fall of night surprising themmouth of the Tomb, but the fall of night surprising them
3693they deferred entering the Tomb until the following day.they deferred entering the Tomb until the following day.they deferred entering the Tomb until the following day.
3694They set believing men to watch it during the night, andThey set believing men to watch it during the night, andThey set believing men to watch it during the night, and
3695these saw a fiery light issuing from it from nightfall untilthese saw a fiery light issuing from it from nightfall untilthese saw a fiery light issuing from it from nightfall until
3696dawn.dawn.dawn.
3697| Early the following day the Empress Helena took the bishops| Early the following day the Empress Helena took the bishops| Early the following day the Empress Helena took the bishops
3698and men bearing lighted lamps and censers with burning incenseand men bearing lighted lamps and censers with burning incenseand men bearing lighted lamps and censers with burning incense
3699in them, and they went to the Tomb and looked in, and they sawin them, and they went to the Tomb and looked in, and they sawin them, and they went to the Tomb and looked in, and they saw
3700| three crosses, lying one on top of the other, and by them was| three crosses, lying one on top of the other, and by them was| three crosses, lying one on top of the other, and by them was
3701a parchment roll. When the Tomb was cleared out the bishopsa parchment roll. When the Tomb was cleared out the bishopsa parchment roll. When the Tomb was cleared out the bishops
3702| went in and took the roll, which had Hebrew writing upon it,| went in and took the roll, which had Hebrew writing upon it,| went in and took the roll, which had Hebrew writing upon it,
3703' and gave it to Judas, who read it to the Empress. This' and gave it to Judas, who read it to the Empress. This' and gave it to Judas, who read it to the Empress. This
3704writing purported to be the work of Joseph of Arimatheawriting purported to be the work of Joseph of Arimatheawriting purported to be the work of Joseph of Arimathea
3705and Nicodemus, who stated in it that they had carried byand Nicodemus, who stated in it that they had carried byand Nicodemus, who stated in it that they had carried by
3706night the Cross of Jesus, and the crosses of the two thieves,night the Cross of Jesus, and the crosses of the two thieves,night the Cross of Jesus, and the crosses of the two thieves,
3707from Golgotha to this Tomb, in which the body of the Lordfrom Golgotha to this Tomb, in which the body of the Lordfrom Golgotha to this Tomb, in which the body of the Lord
3708. had been laid. Ⲧⲟ one of the crosses a writing was attached,. had been laid. Ⲧⲟⲓ one of the crosses a writing was attached,. had been laid. Toi one of the crosses a writing was attached,
3709| saying, ‘ This belongeth to Jesus Christ,’ and this the bishops| saying, ‘ This belongeth to Jesus Christ,’ and this the bishops| saying, ‘ This belongeth to Jesus Christ,’ and this the bishops
3710embraced, and kissed, and carried to the Empress, whoembraced, and kissed, and carried to the Empress, whoembraced, and kissed, and carried to the Empress, who
3711. embraced 1t and swathed it mn the imperial purple. Mean-. embraced 1t and swathed it mn the imperial purple. Mean-. embraced 1t and swathed it mn the imperial purple. Mean-
37121 while the clearing away of the dunghill was continued, and1 while the clearing away of the dunghill was continued, and1 while the clearing away of the dunghill was continued, and
3713| 103,000 Jews assisted in the work.| 103,000 Jews assisted in the work.| 103,000 Jews assisted in the work.
3714~The Empress then wrote to Constantine and reported the~The Empress then wrote to Constantine and reported the~The Empress then wrote to Constantine and reported the
3715discovery of the Cross, and entreated him to come and worshipdiscovery of the Cross, and entreated him to come and worshipdiscovery of the Cross, and entreated him to come and worship
3716it. The Emperor quickly set out for Jerusalem, and Helenait. The Emperor quickly set out for Jerusalem, and Helenait. The Emperor quickly set out for Jerusalem, and Helena
3717and the bishops formed a procession, and went out a distanceand the bishops formed a procession, and went out a distanceand the bishops formed a procession, and went out a distance
3718of six miles to meet him, carrying with them the Honourableof six miles to meet him, carrying with them the Honourableof six miles to meet him, carrying with them the Honourable
3719| Cross, which was swathed in royal purple and laid upon| Cross, which was swathed in royal purple and laid upon| Cross, which was swathed in royal purple and laid upon
3720ⲁ̀ white mule. When Constantine saw the Cross he descendedⲁ white mule. When Constantine saw the Cross he descendeda white mule. When Constantine saw the Cross he descended
3721ⲉ from his chariot, and embraced it, and wept over it. Whenⲉ from his chariot, and embraced it, and wept over it. Whene from his chariot, and embraced it, and wept over it. When
3722ⲃⲉ arrived in Jerusalem he went to the Tomb, and to the Rockⲃⲉ arrived in Jerusalem he went to the Tomb, and to the Rockve arrived in Jerusalem he went to the Tomb, and to the Rock
3723ⲟⲃ the Skull, and worshipped at each place, and he placedⲟⲃ the Skull, and worshipped at each place, and he placedob the Skull, and worshipped at each place, and he placed
3724|the Cross in the Tomb of Jesus until he could build a suitable|the Cross in the Tomb of Jesus until he could build a suitable|the Cross in the Tomb of Jesus until he could build a suitable
page 120
3725(ϫⲓ INTRODUCTIONϭⲓ INTRODUCTIONċi INTRODUCTION
3726place wherein to deposit it, and he determined to build twoplace wherein to deposit it, and he determined to build twoplace wherein to deposit it, and he determined to build two
3727churches in Jerusalem, and to found a city on the spot wherechurches in Jerusalem, and to found a city on the spot wherechurches in Jerusalem, and to found a city on the spot where
3728the Cross of Light had first appeared to him. Brickmalkers,the Cross of Light had first appeared to him. Brickmalkers,the Cross of Light had first appeared to him. Brickmalkers,
3729builders, and handicraftsmen of all sorts were set to work onbuilders, and handicraftsmen of all sorts were set to work onbuilders, and handicraftsmen of all sorts were set to work on
3730the churches, and valuable materials, alabaster, silver, copper,the churches, and valuable materials, alabaster, silver, copper,the churches, and valuable materials, alabaster, silver, copper,
3731ⲥ. were ordered and paid for by Ilelena with the moneyⲥ. were ordered and paid for by Ilelena with the moneys. were ordered and paid for by Ilelena with the money
3732which her son gave Ler. One church was built over the Tombwhich her son gave Ler. One church was built over the Tombwhich her son gave Ler. One church was built over the Tomb
3733of Jesus, which was called the Church of the Resurrection,of Jesus, which was called the Church of the Resurrection,of Jesus, which was called the Church of the Resurrection,
3734aud another on or by Golgotha, and each had spacious courts.aud another on or by Golgotha, and each had spacious courts.aud another on or by Golgotha, and each had spacious courts.
3735One of these was consecrated by Apa Joseph, the fourteenthOne of these was consecrated by Apa Joseph, the fourteenthOne of these was consecrated by Apa Joseph, the fourteenth
3736bishop of Jerusalem, on the 17th day of the month Thothbishop of Jerusalem, on the 17th day of the month Thothbishop of Jerusalem, on the 17th day of the month Thoth
3737(Sept. 14), and Judas was baptized probably on the same day.(Sept. 14), and Judas was baptized probably on the same day.(Sept. 14), and Judas was baptized probably on the same day.
3738Apa Joseph related the following miracle to his congregationApa Joseph related the following miracle to his congregationApa Joseph related the following miracle to his congregation
3739on ‘holy evening’: The Cross of Light appeared above theon ‘holy evening’: The Cross of Light appeared above theon ‘holy evening’: The Cross of Light appeared above the
3740Tomb of Jesus from the first until the ninth hour, when itTomb of Jesus from the first until the ninth hour, when itTomb of Jesus from the first until the ninth hour, when it
3741ascended into heaven.! All the people of Jernsalem saw it,ascended into heaven.! All the people of Jernsalem saw it,ascended into heaven.! All the people of Jernsalem saw it,
3742and were greatly moved by its appearance, and Apa Josephand were greatly moved by its appearance, and Apa Josephand were greatly moved by its appearance, and Apa Joseph
3743wrote a full account of the remarkable parhelion and sent itwrote a full account of the remarkable parhelion and sent itwrote a full account of the remarkable parhelion and sent it
3744to Constantine. Apa Joseph was succeeded by Judas, a highto Constantine. Apa Joseph was succeeded by Judas, a highto Constantine. Apa Joseph was succeeded by Judas, a high
3745priest of the Jews who became a Christian, and on his deathpriest of the Jews who became a Christian, and on his deathpriest of the Jews who became a Christian, and on his death
3746the bishopric passed to one Mark, who was not a native ofthe bishopric passed to one Mark, who was not a native ofthe bishopric passed to one Mark, who was not a native of
3747Jerusalem.Jerusalem.Jerusalem.
3748Finally, St. Cyril exhorts his hearers not to mix themselvesFinally, St. Cyril exhorts his hearers not to mix themselvesFinally, St. Cyril exhorts his hearers not to mix themselves
3749up with the works of the heathen, and not to render untoup with the works of the heathen, and not to render untoup with the works of the heathen, and not to render unto
3750Christ mere lip service. Men learned in natural history tellChrist mere lip service. Men learned in natural history tellChrist mere lip service. Men learned in natural history tell
3751us of the existence of an irrational animal which lives in theus of the existence of an irrational animal which lives in theus of the existence of an irrational animal which lives in the
3752desert, and is called a ‘ camelopard’. It is a large beast, anddesert, and is called a ‘ camelopard’. It is a large beast, anddesert, and is called a ‘ camelopard’. It is a large beast, and
3753has the face of a lion, and the body of a camel, with whichhas the face of a lion, and the body of a camel, with whichhas the face of a lion, and the body of a camel, with which
3754animal it has much in common, and its form is ungainly, andanimal it has much in common, and its form is ungainly, andanimal it has much in common, and its form is ungainly, and
3755its colour variegated; both its inside and outside are foul.its colour variegated; both its inside and outside are foul.its colour variegated; both its inside and outside are foul.
3756This animal is the exact type of the heretics, who make ChristThis animal is the exact type of the heretics, who make ChristThis animal is the exact type of the heretics, who make Christ
3757out to be a mere man, and who almost say that Emmanuelout to be a mere man, and who almost say that Emmanuelout to be a mere man, and who almost say that Emmanuel
3758is not God. Cyril adds: O ye Christians, let us avoid allis not God. Cyril adds: O ye Christians, let us avoid allis not God. Cyril adds: O ye Christians, let us avoid all
37591 This is said to have taken place on May ⲇ.. 351, and it was Cyril1 This is said to have taken place on May ⲇ.. 351, and it was Cyril1 This is said to have taken place on May ḋ.. 351, and it was Cyril
3760who wrote to the Emperor about it, and not Apa Joseph.who wrote to the Emperor about it, and not Apa Joseph.who wrote to the Emperor about it, and not Apa Joseph.
3761444
3762iii
3763ϯϯti
3764|||
3765ϯϯti
page 121
3766SUMMARIES exiilSUMMARIES exiilSUMMARIES exiil
3767thoughts about heretical doctrines, and let us not enter theirthoughts about heretical doctrines, and let us not enter theirthoughts about heretical doctrines, and let us not enter their
3768churches to pray, for they are not in reality churches.churches to pray, for they are not in reality churches.churches to pray, for they are not in reality churches.
37699. Tue MartYRDOM OF SAINT MERCURIUS.9. Tue MartYRDOM OF SAINT MERCURIUS.9. Tue MartYRDOM OF SAINT MERCURIUS.
3770According to the Coptic text Mercurius suffered martyr-According to the Coptic text Mercurius suffered martyr-According to the Coptic text Mercurius suffered martyr-
3771dom during the reign of the Emperor Deecius, i.e. betweendom during the reign of the Emperor Deecius, i.e. betweendom during the reign of the Emperor Deecius, i.e. between
3772| \.D. 249 and 251. The anonymous author of this Martyrdom| \.D. 249 and 251. The anonymous author of this Martyrdom| \.D. 249 and 251. The anonymous author of this Martyrdom
3773opens his work with a version of the famous Edict againstopens his work with a version of the famous Edict againstopens his work with a version of the famous Edict against
3774I the Christians which is here said to have been promulgatedI the Christians which is here said to have been promulgatedI the Christians which is here said to have been promulgated
3775+ by Decius and Valerianus early in the year 250.1 This Edict+ by Decius and Valerianus early in the year 250.1 This Edict+ by Decius and Valerianus early in the year 250.1 This Edict
3776|| ordered every subject of the Roman Empire to burn incense|| ordered every subject of the Roman Empire to burn incense|| ordered every subject of the Roman Empire to burn incense
3777! and to offer sacrifices to the gods, under penalty of death by! and to offer sacrifices to the gods, under penalty of death by! and to offer sacrifices to the gods, under penalty of death by
3778ϯ sword, or water, or wild beast, and the magistrates through-ϯ sword, or water, or wild beast, and the magistrates through-ti sword, or water, or wild beast, and the magistrates through-
3779out the Empire were commanded to see that the Edict wasout the Empire were commanded to see that the Edict wasout the Empire were commanded to see that the Edict was
3780obeyed by every person under their authority. Soon after theobeyed by every person under their authority. Soon after theobeyed by every person under their authority. Soon after the
3781|||
3782ϯ Edict was promulgated war broke out between the ¢ Barbarians’ϯ Edict was promulgated war broke out between the ¢ Barbarians’ti Edict was promulgated war broke out between the ¢ Barbarians’
37831 (the Carpi?) and the Romans, and Decius, leaving Valerianus1 (the Carpi?) and the Romans, and Decius, leaving Valerianus1 (the Carpi?) and the Romans, and Decius, leaving Valerianus
3784| to take charge of state affairs in Rome, went out against| to take charge of state affairs in Rome, went out against| to take charge of state affairs in Rome, went out against
3785them. Among the regiments called up by the Romans wasthem. Among the regiments called up by the Romans wasthem. Among the regiments called up by the Romans was
3786the famous Martusian regiment, which had served with dis-the famous Martusian regiment, which had served with dis-the famous Martusian regiment, which had served with dis-
3787tinction in Armenia and was commanded by a tribune calledtinction in Armenia and was commanded by a tribune calledtinction in Armenia and was commanded by a tribune called
3788i Sardonicus. The hostile forces met, presumably in Pannonia,i Sardonicus. The hostile forces met, presumably in Pannonia,i Sardonicus. The hostile forces met, presumably in Pannonia,
3789ϯϯti
3790neither secured a decisive success. There was in the Mar-neither secured a decisive success. There was in the Mar-neither secured a decisive success. There was in the Mar-
3791and though each side fought with the greatest braveryand though each side fought with the greatest braveryand though each side fought with the greatest bravery
3792tusian regiment a man called Mercurius, and one day a verytusian regiment a man called Mercurius, and one day a verytusian regiment a man called Mercurius, and one day a very
3793tall being in human form, wearing gorgeously brilliant ap-tall being in human form, wearing gorgeously brilliant ap-tall being in human form, wearing gorgeously brilliant ap-
3794parel, and holding a drawn sword in his hand, appeared toparel, and holding a drawn sword in his hand, appeared toparel, and holding a drawn sword in his hand, appeared to
3795him, and bidding him be of good cheer, he gave him thehim, and bidding him be of good cheer, he gave him thehim, and bidding him be of good cheer, he gave him the
3796sword, and bade him go and attack the Barbarians, whom hesword, and bade him go and attack the Barbarians, whom hesword, and bade him go and attack the Barbarians, whom he
3797would conquer, and not to forget God. Mercurius thoughtwould conquer, and not to forget God. Mercurius thoughtwould conquer, and not to forget God. Mercurius thought
3798hat his visitor was one of the imperial officers, and when hehat his visitor was one of the imperial officers, and when hehat his visitor was one of the imperial officers, and when he
3799recovered from his surprise, and being filled with the Holyrecovered from his surprise, and being filled with the Holyrecovered from his surprise, and being filled with the Holy
3800Spirit, he attacked the enemy with such violence that heSpirit, he attacked the enemy with such violence that heSpirit, he attacked the enemy with such violence that he
3801. 1 See Eusebius, Hist. Eccles. vi. 40-2: Gibbon, Decline and Fall, chap. x.. 1 See Eusebius, Hist. Eccles. vi. 40-2: Gibbon, Decline and Fall, chap. x.. 1 See Eusebius, Hist. Eccles. vi. 40-2: Gibbon, Decline and Fall, chap. x.
3802hhh
page 122
3803CX1V INTRODUCTIONCX1V INTRODUCTIONCX1V INTRODUCTION
3804slew their captain and his company and so many other menslew their captain and his company and so many other menslew their captain and his company and so many other men
3805that his sword was drenched with blood, and he lost his gripthat his sword was drenched with blood, and he lost his gripthat his sword was drenched with blood, and he lost his grip
3806on it, and his arm fell powerless by his side. The successon it, and his arm fell powerless by his side. The successon it, and his arm fell powerless by his side. The success
3807of Mercurius so terrified the Barbarians that they broke andof Mercurius so terrified the Barbarians that they broke andof Mercurius so terrified the Barbarians that they broke and
3808fled, and victory lay with the Romans.fled, and victory lay with the Romans.fled, and victory lay with the Romans.
3809When Decius learned concerning the brave deeds of Mer-When Decius learned concerning the brave deeds of Mer-When Decius learned concerning the brave deeds of Mer-
3810curius, who was then about twenty years of age, he sent forcurius, who was then about twenty years of age, he sent forcurius, who was then about twenty years of age, he sent for
3811him, and promoted him to the command of all his army, andhim, and promoted him to the command of all his army, andhim, and promoted him to the command of all his army, and
3812bestowed upon him honours, and decorations, and money.bestowed upon him honours, and decorations, and money.bestowed upon him honours, and decorations, and money.
3813A large part of the money Mercurius gave to his soldiers,A large part of the money Mercurius gave to his soldiers,A large part of the money Mercurius gave to his soldiers,
3814and he felt very grateful to God for his success. One nightand he felt very grateful to God for his success. One nightand he felt very grateful to God for his success. One night
3815the being who had appeared to him on the field of battlethe being who had appeared to him on the field of battlethe being who had appeared to him on the field of battle
3816came to him during his sleep, and waking up Mercuriuscame to him during his sleep, and waking up Mercuriuscame to him during his sleep, and waking up Mercurius
3817told him to remember the words he had spoken to him duringtold him to remember the words he had spoken to him duringtold him to remember the words he had spoken to him during
3818the fight, and went on to say that Mercurius would have tothe fight, and went on to say that Mercurius would have tothe fight, and went on to say that Mercurius would have to
3819suffer for Christ’s Holy Name, and that he should receivesuffer for Christ’s Holy Name, and that he should receivesuffer for Christ’s Holy Name, and that he should receive
3820a crown of victory in heaven. The radiant being, who wasa crown of victory in heaven. The radiant being, who wasa crown of victory in heaven. The radiant being, who was
3821the Angel of the Lord, then left him, and Mervcurius beganthe Angel of the Lord, then left him, and Mervcurius beganthe Angel of the Lord, then left him, and Mervcurius began
3822to ponder over his words in connection with some observationsto ponder over his words in connection with some observationsto ponder over his words in connection with some observations
3823which his father had made to him some time previously.which his father had made to him some time previously.which his father had made to him some time previously.
3824Now the father of Mercurius was a soldier, and he wasNow the father of Mercurius was a soldier, and he wasNow the father of Mercurius was a soldier, and he was
3825the Captain of the First Regiment; his name was Gor-the Captain of the First Regiment; his name was Gor-the Captain of the First Regiment; his name was Gor-
3826dianus, and he was a Christian, and he had carefully stilleddianus, and he was a Christian, and he had carefully stilleddianus, and he was a Christian, and he had carefully stilled
3827into the mind of his son the knowledge of God, the Creatorinto the mind of his son the knowledge of God, the Creatorinto the mind of his son the knowledge of God, the Creator
3828of the universe, the Judge of men, Who shall give unto eachof the universe, the Judge of men, Who shall give unto eachof the universe, the Judge of men, Who shall give unto each
3829man according to his works. Whilst he was calling theseman according to his works. Whilst he was calling theseman according to his works. Whilst he was calling these
3830things to mind one of the royal messengers called ¢ Silentiarii’things to mind one of the royal messengers called ¢ Silentiarii’things to mind one of the royal messengers called ¢ Silentiarii’
3831came and summoned him to the Emperor's presence ; pleadingcame and summoned him to the Emperor's presence ; pleadingcame and summoned him to the Emperor's presence ; pleading
3832fatigne Mercurius excused himself from obeying the royalfatigne Mercurius excused himself from obeying the royalfatigne Mercurius excused himself from obeying the royal
3833command that day, and did not go to the Emperor until thecommand that day, and did not go to the Emperor until thecommand that day, and did not go to the Emperor until the
3834following day. When he came before Decius the Emperorfollowing day. When he came before Decius the Emperorfollowing day. When he came before Decius the Emperor
3835invited him to go with him to offer up sacrifice to Artemss,invited him to go with him to offer up sacrifice to Artemss,invited him to go with him to offer up sacrifice to Artemss,
3836but the blessed man turned aside and hid himself in thebut the blessed man turned aside and hid himself in thebut the blessed man turned aside and hid himself in the
3837practorium. That Decius had great regard for Mercurius ispractorium. That Decius had great regard for Mercurius ispractorium. That Decius had great regard for Mercurius is
3838proved by the fact that when one of the men who had accessproved by the fact that when one of the men who had accessproved by the fact that when one of the men who had access
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3839SUMMARIES ⲥϫⲩSUMMARIES ⲥϫⲩSUMMARIES sgi
3840to his presence slandered Mercurius, and tried to stir upto his presence slandered Mercurius, and tried to stir upto his presence slandered Mercurius, and tried to stir up
3841anger in the Emperor’s breast against him, Decius refusedanger in the Emperor’s breast against him, Decius refusedanger in the Emperor’s breast against him, Decius refused
3842absolutely to believe in the disloyalty of Mercurius to theabsolutely to believe in the disloyalty of Mercurius to theabsolutely to believe in the disloyalty of Mercurius to the
3843gods, until he shonld see absolute proof of it with his owngods, until he shonld see absolute proof of it with his owngods, until he shonld see absolute proof of it with his own
3844eyes. Then Decius ordered his servants to bring Mercurinseyes. Then Decius ordered his servants to bring Mercurinseyes. Then Decius ordered his servants to bring Mercurins
3845into his presence, and to treat him with the respect due to hisinto his presence, and to treat him with the respect due to hisinto his presence, and to treat him with the respect due to his
3846rank ; and when he appeared before him the Emperor spokerank ; and when he appeared before him the Emperor spokerank ; and when he appeared before him the Emperor spoke
3847| graciously to him, and asked him why he wished to destroy| graciously to him, and asked him why he wished to destroy| graciously to him, and asked him why he wished to destroy
3848the friendship which existed between them, and pointed outthe friendship which existed between them, and pointed outthe friendship which existed between them, and pointed out
3849to him that the course of action which he was followingto him that the course of action which he was followingto him that the course of action which he was following
3850tended to bring the gods and imperial honours into contempt.tended to bring the gods and imperial honours into contempt.tended to bring the gods and imperial honours into contempt.
3851| Mercurius replied with gentleness but firmness, and having| Mercurius replied with gentleness but firmness, and having| Mercurius replied with gentleness but firmness, and having
3852stripped off his military attire and the imperial insignia andstripped off his military attire and the imperial insignia andstripped off his military attire and the imperial insignia and
3853decorations, he cast them at the feet of Decius, and crieddecorations, he cast them at the feet of Decius, and crieddecorations, he cast them at the feet of Decius, and cried
3854| out, Ⲓ am a Christian.” Decius stared at Mereurius, and| out, ⲓ am a Christian.” Decius stared at Mereurius, and| out, i am a Christian.” Decius stared at Mereurius, and
3855sat stupefied for a long time, and at length he ordered thesat stupefied for a long time, and at length he ordered thesat stupefied for a long time, and at length he ordered the
3856© soldiers to remove him to the prison, hoping that confinement© soldiers to remove him to the prison, hoping that confinement© soldiers to remove him to the prison, hoping that confinement
3857| therein might induce Mercurius to return to his military| therein might induce Mercurius to return to his military| therein might induce Mercurius to return to his military
3858'| duties. On the night of lis arrival in prison an angel'| duties. On the night of lis arrival in prison an angel'| duties. On the night of lis arrival in prison an angel
3859appeared to him and comforted him. On the following dayappeared to him and comforted him. On the following dayappeared to him and comforted him. On the following day
3860| Mercurius was brought before Decius, and in answer to the| Mercurius was brought before Decius, and in answer to the| Mercurius was brought before Decius, and in answer to the
3861ϯ | Emperor’ ⲉ questions he stated that his father, Gordianus,ϯ | Emperor’ ⲉ questions he stated that his father, Gordianus,ti | Emperor’ e questions he stated that his father, Gordianus,
38621 was a Scythian, and had command of the Martusian regi-1 was a Scythian, and had command of the Martusian regi-1 was a Scythian, and had command of the Martusian regi-
3863| ment ; and that he was a Christian. Gordianus called his son| ment ; and that he was a Christian. Gordianus called his son| ment ; and that he was a Christian. Gordianus called his son
3864| ¢ Philopator’, but when the yonng man enlisted the captain of| ¢ Philopator’, but when the yonng man enlisted the captain of| ¢ Philopator’, but when the yonng man enlisted the captain of
3865* his company called him ¢Mercurius’. Decius offered Mer-* his company called him ¢Mercurius’. Decius offered Mer-* his company called him ¢Mercurius’. Decius offered Mer-
3866‘curius his former rank and emoluments, but Mercurius‘curius his former rank and emoluments, but Mercurius‘curius his former rank and emoluments, but Mercurius
3867| rejected all carthly honours, saying that he was gomg to| rejected all carthly honours, saying that he was gomg to| rejected all carthly honours, saying that he was gomg to
3868‘conquer both Deeius and Satan, and that in return for his‘conquer both Deeius and Satan, and that in return for his‘conquer both Deeius and Satan, and that in return for his
3869~ lconquest Christ would give him a true crown. And he~ lconquest Christ would give him a true crown. And he~ lconquest Christ would give him a true crown. And he
3870called upon Decius to do quickly to him whatever he intendedcalled upon Decius to do quickly to him whatever he intendedcalled upon Decius to do quickly to him whatever he intended
3871to do. Thereupon Mercurius was racked, and hot ashesto do. Thereupon Mercurius was racked, and hot ashesto do. Thereupon Mercurius was racked, and hot ashes
3872were scattered over gashes made in his body with butchers’were scattered over gashes made in his body with butchers’were scattered over gashes made in his body with butchers’
3873ⲅⲉ but he bore all these tortures bravely, and was stillⲅⲉ but he bore all these tortures bravely, and was stillge but he bore all these tortures bravely, and was still
3874alive when they carried him back to prison. As he lay in hisalive when they carried him back to prison. As he lay in hisalive when they carried him back to prison. As he lay in his
3875h 2h 2h 2
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3876cxvi INTRODUCTIONcxvi INTRODUCTIONcxvi INTRODUCTION
3877cell the Angel of the Lord appeared unto him, and healed allcell the Angel of the Lord appeared unto him, and healed allcell the Angel of the Lord appeared unto him, and healed all
3878his wounds, and gave him fresh courage. When Decius sawhis wounds, and gave him fresh courage. When Decius sawhis wounds, and gave him fresh courage. When Decius saw
3879him the next day he was amazed to find that he was soundhim the next day he was amazed to find that he was soundhim the next day he was amazed to find that he was sound
3880and whole, and he did not believe that he could have beenand whole, and he did not believe that he could have beenand whole, and he did not believe that he could have been
3881healed until his spearmen reported to him that they hadhealed until his spearmen reported to him that they hadhealed until his spearmen reported to him that they had
3882examined the body of Mercurius, and had not found the leastexamined the body of Mercurius, and had not found the leastexamined the body of Mercurius, and had not found the least
3883trace of a wound in it. After some conversation with Mer-trace of a wound in it. After some conversation with Mer-trace of a wound in it. After some conversation with Mer-
3884curius, who proclaimed Christ’s power to heal and make alive,curius, who proclaimed Christ’s power to heal and make alive,curius, who proclaimed Christ’s power to heal and make alive,
3885Decius deterinined to put his words to the test. Ile orderedDecius deterinined to put his words to the test. Ile orderedDecius deterinined to put his words to the test. Ile ordered
3886red-hot irons to be thrust into the tender parts of his body,red-hot irons to be thrust into the tender parts of his body,red-hot irons to be thrust into the tender parts of his body,
3887and he caused him to be hung head downwards from a tree,and he caused him to be hung head downwards from a tree,and he caused him to be hung head downwards from a tree,
3888with a great stone tied to his neck, and to be beaten withwith a great stone tied to his neck, and to be beaten withwith a great stone tied to his neck, and to be beaten with
3889a four-thonged whip. Finally, being impatient to return toa four-thonged whip. Finally, being impatient to return toa four-thonged whip. Finally, being impatient to return to
3890Rome, Decius ordered him to be beheaded in Cappadocia.Rome, Decius ordered him to be beheaded in Cappadocia.Rome, Decius ordered him to be beheaded in Cappadocia.
3891Mercurius was then set upon a beast, and was tied to it toMercurius was then set upon a beast, and was tied to it toMercurius was then set upon a beast, and was tied to it to
3892prevent his falling off it, and was brought to Caesarea, andprevent his falling off it, and was brought to Caesarea, andprevent his falling off it, and was brought to Caesarea, and
3893was at length beheaded, on the twentieth day of the monthwas at length beheaded, on the twentieth day of the monthwas at length beheaded, on the twentieth day of the month
3894of November, or Athor.of November, or Athor.of November, or Athor.
3895The writer of the Martyrdom of Mercurius then goes on toThe writer of the Martyrdom of Mercurius then goes on toThe writer of the Martyrdom of Mercurius then goes on to
3896mention the marvellous Cross of light which appeared besidemention the marvellous Cross of light which appeared besidemention the marvellous Cross of light which appeared beside
3897the grave of Jesus in Jerusalem, from the third to the ninththe grave of Jesus in Jerusalem, from the third to the ninththe grave of Jesus in Jerusalem, from the third to the ninth
3898hour on a certain day during the year in which Cyril washour on a certain day during the year in which Cyril washour on a certain day during the year in which Cyril was
3899made Bishop of Jerusalem, and certain incidents connected withmade Bishop of Jerusalem, and certain incidents connected withmade Bishop of Jerusalem, and certain incidents connected with
3900Julian the Apostate. As soon as Julian became EmperorJulian the Apostate. As soon as Julian became EmperorJulian the Apostate. As soon as Julian became Emperor
3901he reopened all the pagan temples and oppressed the Christians.he reopened all the pagan temples and oppressed the Christians.he reopened all the pagan temples and oppressed the Christians.
3902On one occasion he gave a hawk to a pagan priest to offer upOn one occasion he gave a hawk to a pagan priest to offer upOn one occasion he gave a hawk to a pagan priest to offer up
3903as sacrifice, and the priest slew the bird, took out the liver,as sacrifice, and the priest slew the bird, took out the liver,as sacrifice, and the priest slew the bird, took out the liver,
3904and gave it to Julian, who ate it. He put to death Theo-and gave it to Julian, who ate it. He put to death Theo-and gave it to Julian, who ate it. He put to death Theo-
3905dorichus the presbyter, and imposed very heavy taxes ondorichus the presbyter, and imposed very heavy taxes ondorichus the presbyter, and imposed very heavy taxes on
3906the Christians. Among the fellow students of Julian atthe Christians. Among the fellow students of Julian atthe Christians. Among the fellow students of Julian at
3907Athens was Basilius, who afterwards became famous as BishopAthens was Basilius, who afterwards became famous as BishopAthens was Basilius, who afterwards became famous as Bishop
3908of Caesarea, and is generally known as ¢ Basil the Great’,of Caesarea, and is generally known as ¢ Basil the Great’,of Caesarea, and is generally known as ¢ Basil the Great’,
3909and soon after Julian ascended the throne he invited him toand soon after Julian ascended the throne he invited him toand soon after Julian ascended the throne he invited him to
3910come and spend some time with him. Soon after the apostasycome and spend some time with him. Soon after the apostasycome and spend some time with him. Soon after the apostasy
3911of Julian, Basilius went to Julian with two God-fearingof Julian, Basilius went to Julian with two God-fearingof Julian, Basilius went to Julian with two God-fearing
3912annannann
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3913SUMMARIES exvilSUMMARIES exvilSUMMARIES exvil
3914friends, and remonstrated with him on his behaviour, andfriends, and remonstrated with him on his behaviour, andfriends, and remonstrated with him on his behaviour, and
3915complained to him of the abuse whieh he was heaping on thecomplained to him of the abuse whieh he was heaping on thecomplained to him of the abuse whieh he was heaping on the
3916Holy Scriptures. Julian did them no harm beyond puttingHoly Scriptures. Julian did them no harm beyond puttingHoly Scriptures. Julian did them no harm beyond putting
3917them in prison, where he told them they should stay until hethem in prison, where he told them they should stay until hethem in prison, where he told them they should stay until he
3918returned from Persia. In reply Basilius said, ‘If thou shaltreturned from Persia. In reply Basilius said, ‘If thou shaltreturned from Persia. In reply Basilius said, ‘If thou shalt
3919go into Persia and shalt return, then hath God not spoken bygo into Persia and shalt return, then hath God not spoken bygo into Persia and shalt return, then hath God not spoken by
3920Basilius.” When the holy men were shut up in prison JulianBasilius.” When the holy men were shut up in prison JulianBasilius.” When the holy men were shut up in prison Julian
3921went to Jerusalem, and he set men to rebuild the Temple,went to Jerusalem, and he set men to rebuild the Temple,went to Jerusalem, and he set men to rebuild the Temple,
3922under the direction of a Count, so that he might make to beunder the direction of a Count, so that he might make to beunder the direction of a Count, so that he might make to be
3923a lie the words of Christ, * There shall not be left here onea lie the words of Christ, * There shall not be left here onea lie the words of Christ, * There shall not be left here one
3924stone upon another, that shall not be thrown down’ (Matt.stone upon another, that shall not be thrown down’ (Matt.stone upon another, that shall not be thrown down’ (Matt.
3925xxiv. 2). The workmen toiled from dawn to sunset, and eachxxiv. 2). The workmen toiled from dawn to sunset, and eachxxiv. 2). The workmen toiled from dawn to sunset, and each
3926morning when they came to continue their work they foundmorning when they came to continue their work they foundmorning when they came to continue their work they found
3927that all that they had done the day before was pulled down.that all that they had done the day before was pulled down.that all that they had done the day before was pulled down.
3928The Jews suggested to the workmen to burn the tombs of theThe Jews suggested to the workmen to burn the tombs of theThe Jews suggested to the workmen to burn the tombs of the
3929Christians, beeause they hindered the work, but when theyChristians, beeause they hindered the work, but when theyChristians, beeause they hindered the work, but when they
3930set fire to the eemetery the tombs of John the Baptist andset fire to the eemetery the tombs of John the Baptist andset fire to the eemetery the tombs of John the Baptist and
3931Elisha would not burn. Then the Christians bribed theElisha would not burn. Then the Christians bribed theElisha would not burn. Then the Christians bribed the
3932Count to allow them to earry away the bones of John theCount to allow them to earry away the bones of John theCount to allow them to earry away the bones of John the
3933. Baptist and Elisha; and they came by night and took. Baptist and Elisha; and they came by night and took. Baptist and Elisha; and they came by night and took
3934the bones, and packed them up, and took them to Athanasius,the bones, and packed them up, and took them to Athanasius,the bones, and packed them up, and took them to Athanasius,
3935Archbishop of Alexandria. Athanasius reeeived the bonesArchbishop of Alexandria. Athanasius reeeived the bonesArchbishop of Alexandria. Athanasius reeeived the bones
3936with great joy, and he laid them up in the baptistery untilwith great joy, and he laid them up in the baptistery untilwith great joy, and he laid them up in the baptistery until
3937the time when he should be able to build a martyrium overthe time when he should be able to build a martyrium overthe time when he should be able to build a martyrium over
3938them. Athanasius lived in the Hermes quarter, which laythem. Athanasius lived in the Hermes quarter, which laythem. Athanasius lived in the Hermes quarter, which lay
3939towards the dunghills and the desert spaces of the city; ittowards the dunghills and the desert spaces of the city; ittowards the dunghills and the desert spaces of the city; it
3940| was on the site of these dunghills that he proposed to build| was on the site of these dunghills that he proposed to build| was on the site of these dunghills that he proposed to build
3941the martyrium of John the Baptist.the martyrium of John the Baptist.the martyrium of John the Baptist.
3942Ome night Basilius saw a vision in which St. MereuriusOme night Basilius saw a vision in which St. MereuriusOme night Basilius saw a vision in which St. Mereurius
3943ⲙ and taking his spear [from his statueⲙ and taking his spear [from his statuem and taking his spear [from his statue
3944there] went out, saying, Shall I permit this lawless manthere] went out, saying, Shall I permit this lawless manthere] went out, saying, Shall I permit this lawless man
3945(i.e. Julian) to blaspheme God thus?’ When Basilius awoke(i.e. Julian) to blaspheme God thus?’ When Basilius awoke(i.e. Julian) to blaspheme God thus?’ When Basilius awoke
3946Ⲙⲉ told his two companions abont the vision which he hadⲙⲏⲓ told his two companions abont the vision which he hadmyi told his two companions abont the vision which he had
3947seen, and each of them said that he had seen the same vision.seen, and each of them said that he had seen the same vision.seen, and each of them said that he had seen the same vision.
3948So they sent into the martyrium to see if the spear was inSo they sent into the martyrium to see if the spear was inSo they sent into the martyrium to see if the spear was in
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3949ex vill INTRODUCTIONex vill INTRODUCTIONex vill INTRODUCTION
3950its place, and they found that it was not. Three days laterits place, and they found that it was not. Three days laterits place, and they found that it was not. Three days later
3951news arrived that Julian had been killed in battle. Accordingnews arrived that Julian had been killed in battle. Accordingnews arrived that Julian had been killed in battle. According
3952to the Coptic text Julian, on the night of his death, saw into the Coptic text Julian, on the night of his death, saw into the Coptic text Julian, on the night of his death, saw in
3953the air a troop of soldiers coming against him, and he knewthe air a troop of soldiers coming against him, and he knewthe air a troop of soldiers coming against him, and he knew
3954that they were Mercurius and his friends. Suddenly histhat they were Mercurius and his friends. Suddenly histhat they were Mercurius and his friends. Suddenly his
3955- body was transfixed by the spear of Mercurins, and as his- body was transfixed by the spear of Mercurins, and as his- body was transfixed by the spear of Mercurins, and as his
3956blood poured out he caught it in his hands, and threw it upblood poured out he caught it in his hands, and threw it upblood poured out he caught it in his hands, and threw it up
3957into the air saying, ‘Take this, O Christ, for Thou hastinto the air saying, ‘Take this, O Christ, for Thou hastinto the air saying, ‘Take this, O Christ, for Thou hast
3958taken the whole world.” So Julian died, and the words oftaken the whole world.” So Julian died, and the words oftaken the whole world.” So Julian died, and the words of
3959Basilius were fulfilled. Julian was succeeded by Jovianus,Basilius were fulfilled. Julian was succeeded by Jovianus,Basilius were fulfilled. Julian was succeeded by Jovianus,
3960a Christian, who promptly released Basilius and his companionsa Christian, who promptly released Basilius and his companionsa Christian, who promptly released Basilius and his companions
3961from prison.from prison.from prison.
396210. Tue MirTYRDOM AND MIrAcCLES OF MERCURIUS.10. Tue MirTYRDOM AND MIrAcCLES OF MERCURIUS.10. Tue MirTYRDOM AND MIrAcCLES OF MERCURIUS.
3963The greater part of the text of the Martyrdom of MercuriusThe greater part of the text of the Martyrdom of MercuriusThe greater part of the text of the Martyrdom of Mercurius
3964in Oriental, No. 6802, is wanting, and the opening lines whichin Oriental, No. 6802, is wanting, and the opening lines whichin Oriental, No. 6802, is wanting, and the opening lines which
3965remain add nothing to our knowledge. The Martyrdom wasremain add nothing to our knowledge. The Martyrdom wasremain add nothing to our knowledge. The Martyrdom was
3966followed by a series of Eight Miracles, and of these the textfollowed by a series of Eight Miracles, and of these the textfollowed by a series of Eight Miracles, and of these the text
3967of the First Miracle, and that of a part of the Second Miracle,of the First Miracle, and that of a part of the Second Miracle,of the First Miracle, and that of a part of the Second Miracle,
3968are wanting. From the fragment of the Second Miracle whichare wanting. From the fragment of the Second Miracle whichare wanting. From the fragment of the Second Miracle which
3969we have it seems that a certain pagan quarrelled for somewe have it seems that a certain pagan quarrelled for somewe have it seems that a certain pagan quarrelled for some
3970reason with the ‘poor man’ (fal?) who acted as custodianreason with the ‘poor man’ (fal?) who acted as custodianreason with the ‘poor man’ (fal?) who acted as custodian
3971of the shrine of St. Mercurius, and beat him, and then triedof the shrine of St. Mercurius, and beat him, and then triedof the shrine of St. Mercurius, and beat him, and then tried
3972to ride away on his mule. On this the body of St. Mercurius,to ride away on his mule. On this the body of St. Mercurius,to ride away on his mule. On this the body of St. Mercurius,
3973which was lying on a bier in the shrine, turned round ; andwhich was lying on a bier in the shrine, turned round ; andwhich was lying on a bier in the shrine, turned round ; and
3974this so frightened the mule that it swerved round or backed,this so frightened the mule that it swerved round or backed,this so frightened the mule that it swerved round or backed,
3975thereby disturbing the balance of the rider. His feet lost thethereby disturbing the balance of the rider. His feet lost thethereby disturbing the balance of the rider. His feet lost the
3976stirrups, and caught in some way in the saddle-trappings, andstirrups, and caught in some way in the saddle-trappings, andstirrups, and caught in some way in the saddle-trappings, and
3977the she-mule bolted, dragging the rider with her head down-the she-mule bolted, dragging the rider with her head down-the she-mule bolted, dragging the rider with her head down-
3978wards. Presently the mule stopped, and acquiring speech, likewards. Presently the mule stopped, and acquiring speech, likewards. Presently the mule stopped, and acquiring speech, like
3979Balaam’s ass, she called upon the man of perdition’, and theBalaam’s ass, she called upon the man of perdition’, and theBalaam’s ass, she called upon the man of perdition’, and the
3980pagans whose god had been destroyed, to come and look uponpagans whose god had been destroyed, to come and look uponpagans whose god had been destroyed, to come and look upon
3981her rider’s punishment, and on the body of the holy martyrher rider’s punishment, and on the body of the holy martyrher rider’s punishment, and on the body of the holy martyr
3982Mercurius, and to believe on the Tord Jesus. Having thusMercurius, and to believe on the Tord Jesus. Having thusMercurius, and to believe on the Tord Jesus. Having thus
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3983SUMMARIES exixSUMMARIES exixSUMMARIES exix
3984spoken she again bolted with her rider, and did not return.spoken she again bolted with her rider, and did not return.spoken she again bolted with her rider, and did not return.
3985~The rider, it seems, had a sister who was blind, and who~The rider, it seems, had a sister who was blind, and who~The rider, it seems, had a sister who was blind, and who
3986worshipped a gold figure of Apollo, whom she expected toworshipped a gold figure of Apollo, whom she expected toworshipped a gold figure of Apollo, whom she expected to
3987' restore her sight to her. By some means, no doubt by an' restore her sight to her. By some means, no doubt by an' restore her sight to her. By some means, no doubt by an
3988exhibition of the power of Mercurius, the figure was brokenexhibition of the power of Mercurius, the figure was brokenexhibition of the power of Mercurius, the figure was broken
3989into two pieces, and under the influence of the pain caused byinto two pieces, and under the influence of the pain caused byinto two pieces, and under the influence of the pain caused by
3990her eyes, and by the disgrace of her god, she appealed toher eyes, and by the disgrace of her god, she appealed toher eyes, and by the disgrace of her god, she appealed to
3991| Mercurius for help, and promised to believe on Christ and| Mercurius for help, and promised to believe on Christ and| Mercurius for help, and promised to believe on Christ and
3992His holy martyr. As soon as she had uttered these wordsHis holy martyr. As soon as she had uttered these wordsHis holy martyr. As soon as she had uttered these words
3993| a mass of white secretion flowed from her eyes, and she was| a mass of white secretion flowed from her eyes, and she was| a mass of white secretion flowed from her eyes, and she was
3994| able to see, and her sight became as good as ever it had been.| able to see, and her sight became as good as ever it had been.| able to see, and her sight became as good as ever it had been.
3995She then smashed the figure of Apollo into pieces, and groundShe then smashed the figure of Apollo into pieces, and groundShe then smashed the figure of Apollo into pieces, and ground
3996| up its fragments, at the same time adjuring Apollo to take| up its fragments, at the same time adjuring Apollo to take| up its fragments, at the same time adjuring Apollo to take
3997shame to himself, and Christ to take honour to Himself.shame to himself, and Christ to take honour to Himself.shame to himself, and Christ to take honour to Himself.
3998| When her parents saw that her sight was restored they| When her parents saw that her sight was restored they| When her parents saw that her sight was restored they
3999became Christians.became Christians.became Christians.
4000] According to the Third Miracle the body of Mercurius,] According to the Third Miracle the body of Mercurius,] According to the Third Miracle the body of Mercurius,
4001| which must have been embalmed in some way, rested at| which must have been embalmed in some way, rested at| which must have been embalmed in some way, rested at
4002| a place outside the city. Some of the people wished that it| a place outside the city. Some of the people wished that it| a place outside the city. Some of the people wished that it
4003| might be brought into the city, but others did not, and whilst| might be brought into the city, but others did not, and whilst| might be brought into the city, but others did not, and whilst
4004they were disputing over the matter the saint rose up and setthey were disputing over the matter the saint rose up and setthey were disputing over the matter the saint rose up and set
4005out for the city, and the mule who had the gift of humanout for the city, and the mule who had the gift of humanout for the city, and the mule who had the gift of human
4006| speech cried ⲟⲛ, Sing praises to the martyr. It was noticed| speech cried ⲟⲛ, Sing praises to the martyr. It was noticed| speech cried on, Sing praises to the martyr. It was noticed
4007ⲉ that there was no sign of any wound in the martyr’s body,ⲉ that there was no sign of any wound in the martyr’s body,e that there was no sign of any wound in the martyr’s body,
4008and no mark of corruption, and the people accompanied himand no mark of corruption, and the people accompanied himand no mark of corruption, and the people accompanied him
4009ⲃⲟ the church, singing as they went, and carrying sweet-ⲃⲟ the church, singing as they went, and carrying sweet-bo the church, singing as they went, and carrying sweet-
40101 smelling shrubs and flowers in their hands. One of the1 smelling shrubs and flowers in their hands. One of the1 smelling shrubs and flowers in their hands. One of the
4011inhabitants wished to take the martyr’s body into his house,inhabitants wished to take the martyr’s body into his house,inhabitants wished to take the martyr’s body into his house,
4012but he found that it was as heavy as lead, and that the peoplebut he found that it was as heavy as lead, and that the peoplebut he found that it was as heavy as lead, and that the people
4013could not move it.could not move it.could not move it.
4014. The Fourth Miracle deals with the healing of an ox for. The Fourth Miracle deals with the healing of an ox for. The Fourth Miracle deals with the healing of an ox for
4015ploughing, which was gored by its companion. Before thisploughing, which was gored by its companion. Before thisploughing, which was gored by its companion. Before this
4016ϯ Miracle is recounted the text states that the festival for theϯ Miracle is recounted the text states that the festival for theti Miracle is recounted the text states that the festival for the
4017· discovery of the body of Mercurius was kept for seven days,· discovery of the body of Mercurius was kept for seven days,· discovery of the body of Mercurius was kept for seven days,
4018| and that the father of the blind girl who had been made| and that the father of the blind girl who had been made| and that the father of the blind girl who had been made
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4019ⲥϫϫ INTRODUCTIONⲥϫϫ INTRODUCTIONsgg INTRODUCTION
4020to see was baptized with all his house, and that the number ofto see was baptized with all his house, and that the number ofto see was baptized with all his house, and that the number of
4021those converted to Christianity was fifty-three souls. Onethose converted to Christianity was fifty-three souls. Onethose converted to Christianity was fifty-three souls. One
4022day the saint appeared to the poor man who cleaned theday the saint appeared to the poor man who cleaned theday the saint appeared to the poor man who cleaned the
4023place where his body lay, and asked him why he did notplace where his body lay, and asked him why he did notplace where his body lay, and asked him why he did not
4024make bricks to build a suitable shrine for him. The manmake bricks to build a suitable shrine for him. The manmake bricks to build a suitable shrine for him. The man
4025replied that he was poor, and that he had no workmen,replied that he was poor, and that he had no workmen,replied that he was poor, and that he had no workmen,
4026nor beasts of burden, nor money. By the command of thenor beasts of burden, nor money. By the command of thenor beasts of burden, nor money. By the command of the
4027saint the poor man rose up early the following morning,saint the poor man rose up early the following morning,saint the poor man rose up early the following morning,
4028and went to the First Quarter of the city, where, by theand went to the First Quarter of the city, where, by theand went to the First Quarter of the city, where, by the
4029arrangement of Divine Providence, he met the young manarrangement of Divine Providence, he met the young manarrangement of Divine Providence, he met the young man
4030whose life had been endangered by the bolting of the mulewhose life had been endangered by the bolting of the mulewhose life had been endangered by the bolting of the mule
4031already referred to, and took from him the three oboli, whichalready referred to, and took from him the three oboli, whichalready referred to, and took from him the three oboli, which
4032he had intended to give as alms. The poor man also toldhe had intended to give as alms. The poor man also toldhe had intended to give as alms. The poor man also told
4033him of the appearance of the saint to him, and of his wishhim of the appearance of the saint to him, and of his wishhim of the appearance of the saint to him, and of his wish
4034for a martyrium to be built. When the young man returncdfor a martyrium to be built. When the young man returncdfor a martyrium to be built. When the young man returncd
4035home he told his father of the saint’s wish, and his father,home he told his father of the saint’s wish, and his father,home he told his father of the saint’s wish, and his father,
4036remembering that his son owed his life to the saint, and hisremembering that his son owed his life to the saint, and hisremembering that his son owed his life to the saint, and his
4037daughter her eyesight, collected camels, and workmen, anddaughter her eyesight, collected camels, and workmen, anddaughter her eyesight, collected camels, and workmen, and
4038materials, and gave them to the poor man so that he mightmaterials, and gave them to the poor man so that he mightmaterials, and gave them to the poor man so that he might
4039begin the building of the shrine. One day, whilst two of thebegin the building of the shrine. One day, whilst two of thebegin the building of the shrine. One day, whilst two of the
4040oxen were ploughing up the ground on which the shrine wasoxen were ploughing up the ground on which the shrine wasoxen were ploughing up the ground on which the shrine was
4041to stand, one of the animals attacked the other and inflictedto stand, one of the animals attacked the other and inflictedto stand, one of the animals attacked the other and inflicted
4042a serious wound upon it with its horns. The injured beasta serious wound upon it with its horns. The injured beasta serious wound upon it with its horns. The injured beast
4043was taken into the town, and placed in a quiet stall with food,was taken into the town, and placed in a quiet stall with food,was taken into the town, and placed in a quiet stall with food,
4044and the poor man remained with it to tend it. The ownersand the poor man remained with it to tend it. The ownersand the poor man remained with it to tend it. The owners
4045of the ox were greatly grieved, for he was a large powerfulof the ox were greatly grieved, for he was a large powerfulof the ox were greatly grieved, for he was a large powerful
4046animal, and goodly to behold. Later in the day Mercuriusanimal, and goodly to behold. Later in the day Mercuriusanimal, and goodly to behold. Later in the day Mercurius
4047came into the stall where the wounded ox was, and touchingcame into the stall where the wounded ox was, and touchingcame into the stall where the wounded ox was, and touching
4048it with his foot, ordered it to rise up and perform itsit with his foot, ordered it to rise up and perform itsit with his foot, ordered it to rise up and perform its
4049work. The ox immediately rose up with great vigour, andwork. The ox immediately rose up with great vigour, andwork. The ox immediately rose up with great vigour, and
4050ate some grass, and all trace of its wound had disappeared.ate some grass, and all trace of its wound had disappeared.ate some grass, and all trace of its wound had disappeared.
4051The saint then went and rebuked the ox which had gored itsThe saint then went and rebuked the ox which had gored itsThe saint then went and rebuked the ox which had gored its
4052fellow, and told it that its horns should fall out; andfellow, and told it that its horns should fall out; andfellow, and told it that its horns should fall out; and
4053straightway the horns began to decay, and they fell off itsstraightway the horns began to decay, and they fell off itsstraightway the horns began to decay, and they fell off its
4054head, and the animal became quiet and docile.head, and the animal became quiet and docile.head, and the animal became quiet and docile.
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4055SUMMARIES ⲥϫⲭⲓ̀SUMMARIES ⲥϫⲭⲓ̀SUMMARIES sgkì
4056The Fifth Miracle. ⲇ certain archon, wishing to build aThe Fifth Miracle. Ⲇ certain archon, wishing to build aThe Fifth Miracle. Ḋ certain archon, wishing to build a
4057portico to his house, set a gang of men to work at makingportico to his house, set a gang of men to work at makingportico to his house, set a gang of men to work at making
4058| bricks, and the site chosen by him for his brickfield was near| bricks, and the site chosen by him for his brickfield was near| bricks, and the site chosen by him for his brickfield was near
4059the field where the bricks for the shrine of Mercurins werethe field where the bricks for the shrine of Mercurins werethe field where the bricks for the shrine of Mercurins were
4060| being made. When he compared the bricks made by his own| being made. When he compared the bricks made by his own| being made. When he compared the bricks made by his own
4061| men with those made by the Christians, he discovered that| men with those made by the Christians, he discovered that| men with those made by the Christians, he discovered that
4062Ϥⲉ latter were better than his own, and he determined toϤⲉ latter were better than his own, and he determined toFe latter were better than his own, and he determined to
4063| obtain some of them by fraud, or, if necessary, by force. Then| obtain some of them by fraud, or, if necessary, by force. Then| obtain some of them by fraud, or, if necessary, by force. Then
4064he went to the custodian of the shrine, and pretending not tohe went to the custodian of the shrine, and pretending not tohe went to the custodian of the shrine, and pretending not to
4065know which were his and which were the saint’s, he claimedknow which were his and which were the saint’s, he claimedknow which were his and which were the saint’s, he claimed
4066in his presence that his stack of bricks reached to such andin his presence that his stack of bricks reached to such andin his presence that his stack of bricks reached to such and
4067| such a place. When the custodian pointed out his mistake to| such a place. When the custodian pointed out his mistake to| such a place. When the custodian pointed out his mistake to
4068him the archon struck him, and defied him and the saint.him the archon struck him, and defied him and the saint.him the archon struck him, and defied him and the saint.
4069The archon then told his servant to bring camels to carryThe archon then told his servant to bring camels to carryThe archon then told his servant to bring camels to carry
4070ϯ away the bricks, and when the camels came he superintendedϯ away the bricks, and when the camels came he superintendedti away the bricks, and when the camels came he superintended
4071the loading of them, and uttered words of defiance againstthe loading of them, and uttered words of defiance againstthe loading of them, and uttered words of defiance against
4072| Mercurius, Whilst he was doing this the huge male camel| Mercurius, Whilst he was doing this the huge male camel| Mercurius, Whilst he was doing this the huge male camel
4073|| before which he was standing suddenly gripped him with|| before which he was standing suddenly gripped him with|| before which he was standing suddenly gripped him with
4074] his teeth, and threw him on the ground, and rolled on him.] his teeth, and threw him on the ground, and rolled on him.] his teeth, and threw him on the ground, and rolled on him.
4075© On this Mercurius appeared on horseback and drove his spear© On this Mercurius appeared on horseback and drove his spear© On this Mercurius appeared on horseback and drove his spear
4076into the archon’s left leg, and the camel seems to have seizedinto the archon’s left leg, and the camel seems to have seizedinto the archon’s left leg, and the camel seems to have seized
4077"the archon by his legs, and to have dragged him, as he hung"the archon by his legs, and to have dragged him, as he hung"the archon by his legs, and to have dragged him, as he hung
4078‘head downwards, into the shrine. Whilst the archon was‘head downwards, into the shrine. Whilst the archon was‘head downwards, into the shrine. Whilst the archon was
4079being dragged into the shrine he cried out for forgivenessbeing dragged into the shrine he cried out for forgivenessbeing dragged into the shrine he cried out for forgiveness
4080to Mercurius, and promised to give gifts to his shrine, and toto Mercurius, and promised to give gifts to his shrine, and toto Mercurius, and promised to give gifts to his shrine, and to
4081become a Christian, and to set free his slaves, and to serve asbecome a Christian, and to set free his slaves, and to serve asbecome a Christian, and to set free his slaves, and to serve as
4082a door-keeper in the shrine until the day of his death. Thea door-keeper in the shrine until the day of his death. Thea door-keeper in the shrine until the day of his death. The
4083camel then let go his hold on the archon, and Mercuriuscamel then let go his hold on the archon, and Mercuriuscamel then let go his hold on the archon, and Mercurius
4084touched his wounds and healed them. The archon kept histouched his wounds and healed them. The archon kept histouched his wounds and healed them. The archon kept his
4085promises to the saint, for he and all his house were baptized,promises to the saint, for he and all his house were baptized,promises to the saint, for he and all his house were baptized,
4086and he gave all his slaves their freedom. He sent largeand he gave all his slaves their freedom. He sent largeand he gave all his slaves their freedom. He sent large
4087quantities of materials for the building of the shrine, and hequantities of materials for the building of the shrine, and hequantities of materials for the building of the shrine, and he
4088himself laboured with his men at the worl, and he died beforehimself laboured with his men at the worl, and he died beforehimself laboured with his men at the worl, and he died before
4089the martyrium was completed.the martyrium was completed.the martyrium was completed.
4090Ⲧⲉ Sixth Miracle. ⲇ certain man stole a plank of woodⲦⲉ Sixth Miracle. Ⲇ certain man stole a plank of woodTe Sixth Miracle. Ḋ certain man stole a plank of wood
page 130
4091¢xxil INTRODUCTION¢xxil INTRODUCTION¢xxil INTRODUCTION
4092from the timber which was being used in the constructionfrom the timber which was being used in the constructionfrom the timber which was being used in the construction
4093of the shrine of Mercurius, and whilst he was carrying itof the shrine of Mercurius, and whilst he was carrying itof the shrine of Mercurius, and whilst he was carrying it
4094to his house the saint made his mind to wander, and madeto his house the saint made his mind to wander, and madeto his house the saint made his mind to wander, and made
4095him to go to the house of the custodian of the shrine, outsidehim to go to the house of the custodian of the shrine, outsidehim to go to the house of the custodian of the shrine, outside
4096which he staggered about under his load, not having the leastwhich he staggered about under his load, not having the leastwhich he staggered about under his load, not having the least
4097idea where he was. As soon as the custodian opened theidea where he was. As soon as the custodian opened theidea where he was. As soon as the custodian opened the
4098door and looked at the thief, the senses of the man returneddoor and looked at the thief, the senses of the man returneddoor and looked at the thief, the senses of the man returned
4099to him, and he knew where he was, and he cried out toto him, and he knew where he was, and he cried out toto him, and he knew where he was, and he cried out to
4100Mercurius for mercy, and confessed that he had stolen hisMercurius for mercy, and confessed that he had stolen hisMercurius for mercy, and confessed that he had stolen his
4101wood. By order of the saint the custodian forgave the thief,wood. By order of the saint the custodian forgave the thief,wood. By order of the saint the custodian forgave the thief,
4102and made him carry the wood back whence he had takenand made him carry the wood back whence he had takenand made him carry the wood back whence he had taken
4103it, and promise to tell the people of the city what hadit, and promise to tell the people of the city what hadit, and promise to tell the people of the city what had
4104happened to him. On the following day he fulfilled hishappened to him. On the following day he fulfilled hishappened to him. On the following day he fulfilled his
4105promise to the custodian, and from this time onward no manpromise to the custodian, and from this time onward no manpromise to the custodian, and from this time onward no man
4106attempted to steal any of the building materials which wereattempted to steal any of the building materials which wereattempted to steal any of the building materials which were
4107contributed to the shrine by the people round about. Havingcontributed to the shrine by the people round about. Havingcontributed to the shrine by the people round about. Having
4108confessed his fault publicly, the wood-stealer returned toconfessed his fault publicly, the wood-stealer returned toconfessed his fault publicly, the wood-stealer returned to
4109the shrine, and devoted himself to mixing mud and makingthe shrine, and devoted himself to mixing mud and makingthe shrine, and devoted himself to mixing mud and making
4110bricks.bricks.bricks.
4111The Seventh Miracle. In due course the walls of theThe Seventh Miracle. In due course the walls of theThe Seventh Miracle. In due course the walls of the
4112shrine were finished, and the work of adorning the east end ofshrine were finished, and the work of adorning the east end ofshrine were finished, and the work of adorning the east end of
4113the church began. The woman whose sight had been restoredthe church began. The woman whose sight had been restoredthe church began. The woman whose sight had been restored
4114to her by Mercurius had married a man with great posses-to her by Mercurius had married a man with great posses-to her by Mercurius had married a man with great posses-
4115sions, and when he died he left her all his property. In onesions, and when he died he left her all his property. In onesions, and when he died he left her all his property. In one
4116portion of his estate there stood three showebe trees (sycamore-portion of his estate there stood three showebe trees (sycamore-portion of his estate there stood three showebe trees (sycamore-
4117fig 7), which he had dedicated to the shrine of Mercurius, andfig 7), which he had dedicated to the shrine of Mercurius, andfig 7), which he had dedicated to the shrine of Mercurius, and
4118after his death these were cut down, and the wood used forafter his death these were cut down, and the wood used forafter his death these were cut down, and the wood used for
4119making a screen! and for the decoration of the apse. Whilstmaking a screen! and for the decoration of the apse. Whilstmaking a screen! and for the decoration of the apse. Whilst
4120a large number of workmen were placing the Zin6é/ in positiona large number of workmen were placing the Zin6é/ in positiona large number of workmen were placing the Zin6é/ in position
4121in the apse one of the workmen said, by way of a joke, thatin the apse one of the workmen said, by way of a joke, thatin the apse one of the workmen said, by way of a joke, that
4122he wished Mercurius would make the wood of the objecthe wished Mercurius would make the wood of the objecthe wished Mercurius would make the wood of the object
4123which they were putting in position send forth branches ladenwhich they were putting in position send forth branches ladenwhich they were putting in position send forth branches laden
4124with fruit so that they might eat and be refreshed. Hardlywith fruit so that they might eat and be refreshed. Hardlywith fruit so that they might eat and be refreshed. Hardly
41251 On the haikal screen and its varieties see Butler, Coptic Churches, vol. i,1 On the haikal screen and its varieties see Butler, Coptic Churches, vol. i,1 On the haikal screen and its varieties see Butler, Coptic Churches, vol. i,
4126pp. 28 ff.pp. 28 ff.pp. 28 ff.
page 131
4127SUMMARIES exxitiSUMMARIES exxitiSUMMARIES exxiti
4128were the words spoken when branches began to grow out ofwere the words spoken when branches began to grow out ofwere the words spoken when branches began to grow out of
4129the wood, and the workmen saw that they were laden withthe wood, and the workmen saw that they were laden withthe wood, and the workmen saw that they were laden with
4130| fruit. The news of the miracle spread rapidly through the| fruit. The news of the miracle spread rapidly through the| fruit. The news of the miracle spread rapidly through the
4131| city, and every one rushed to see the branches laden with| city, and every one rushed to see the branches laden with| city, and every one rushed to see the branches laden with
4132fruit, and many people brought away some of the fruit andfruit, and many people brought away some of the fruit andfruit, and many people brought away some of the fruit and
4133kept it as phylacteries, and many cures were effected by it.kept it as phylacteries, and many cures were effected by it.kept it as phylacteries, and many cures were effected by it.
4134i Among those who heard of the miracle was a Jew calledi Among those who heard of the miracle was a Jew calledi Among those who heard of the miracle was a Jew called
4135(raipios, a man of uncouth manner and sullen disposition, and(raipios, a man of uncouth manner and sullen disposition, and(raipios, a man of uncouth manner and sullen disposition, and
4136a foe of every Christian. He did not believe the reporta foe of every Christian. He did not believe the reporta foe of every Christian. He did not believe the report
4137which had reached him, and he determined to go to thewhich had reached him, and he determined to go to thewhich had reached him, and he determined to go to the
4138shrine of the saint, hoping that he might find an occasionshrine of the saint, hoping that he might find an occasionshrine of the saint, hoping that he might find an occasion
4139for scoffing. Having mounted his white she-mule, andfor scoffing. Having mounted his white she-mule, andfor scoffing. Having mounted his white she-mule, and
4140accompanied by one of his slaves, he set out for the shrine,accompanied by one of his slaves, he set out for the shrine,accompanied by one of his slaves, he set out for the shrine,
4141and rode through the courtyard into the church of theand rode through the courtyard into the church of theand rode through the courtyard into the church of the
4142martyrium, and sat and gazed at the apse containing themartyrium, and sat and gazed at the apse containing themartyrium, and sat and gazed at the apse containing the
4143| fruit and leaves. The Jew paid no heed to the guardian of| fruit and leaves. The Jew paid no heed to the guardian of| fruit and leaves. The Jew paid no heed to the guardian of
4144| the shrine who remonstrated with him about riding his ass| the shrine who remonstrated with him about riding his ass| the shrine who remonstrated with him about riding his ass
4145ⲃⲟ the sacred building, and at once began to jeer at theⲃⲟ the sacred building, and at once began to jeer at thebo the sacred building, and at once began to jeer at the
4146miracles of the saint, and to say that the fruit-bearingmiracles of the saint, and to say that the fruit-bearingmiracles of the saint, and to say that the fruit-bearing
4147branches had been fastened to the apse by some man. Whenbranches had been fastened to the apse by some man. Whenbranches had been fastened to the apse by some man. When
4148the guardian rebuked him for his unbelief the Jew lost histhe guardian rebuked him for his unbelief the Jew lost histhe guardian rebuked him for his unbelief the Jew lost his
4149temper, and turning his mule against him he urged her on,temper, and turning his mule against him he urged her on,temper, and turning his mule against him he urged her on,
4150meaning to ride down the guardian and trample him undermeaning to ride down the guardian and trample him undermeaning to ride down the guardian and trample him under
4151foot. When the mule’s feet left the pavement they began tofoot. When the mule’s feet left the pavement they began tofoot. When the mule’s feet left the pavement they began to
4152sink in the soft earth beyond it, and she threw her rider off,sink in the soft earth beyond it, and she threw her rider off,sink in the soft earth beyond it, and she threw her rider off,
4153‘and he fell down on the rough bricks and pieces of stone and‘and he fell down on the rough bricks and pieces of stone and‘and he fell down on the rough bricks and pieces of stone and
4154‘cut himself badly. Ashe was lying there St. Mercurius came‘cut himself badly. Ashe was lying there St. Mercurius came‘cut himself badly. Ashe was lying there St. Mercurius came
4155‘and drove the spear which he had in his hand into the body‘and drove the spear which he had in his hand into the body‘and drove the spear which he had in his hand into the body
4156of Gaipios, and rebuked him for bringing the mule into theof Gaipios, and rebuked him for bringing the mule into theof Gaipios, and rebuked him for bringing the mule into the
4157[ge and for obstructing the workers in his shrine. In his[ge and for obstructing the workers in his shrine. In his[ge and for obstructing the workers in his shrine. In his
4158‘agony Gaipios cried out to Mercurius for mercy, and promised,‘agony Gaipios cried out to Mercurius for mercy, and promised,‘agony Gaipios cried out to Mercurius for mercy, and promised,
4159if the saint would help him, to dedicate to him a stele withif the saint would help him, to dedicate to him a stele withif the saint would help him, to dedicate to him a stele with
4160ϯ figure of the saint spearing the Jew inlaid in preciousϯ figure of the saint spearing the Jew inlaid in preciousti figure of the saint spearing the Jew inlaid in precious
4161stones upon it. At the instance of the Angel of the Lord thestones upon it. At the instance of the Angel of the Lord thestones upon it. At the instance of the Angel of the Lord the
4162saint withdrew his spear and restored the Jew to his senses,saint withdrew his spear and restored the Jew to his senses,saint withdrew his spear and restored the Jew to his senses,
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4163CXX1V INTRODUCTIONCXX1V INTRODUCTIONCXX1V INTRODUCTION
4164and on the following day Gaipios and his wife and hisand on the following day Gaipios and his wife and hisand on the following day Gaipios and his wife and his
4165servants were baptized. Ⲧⲟ Gaipios the bishop gave theservants were baptized. Ⲧⲟⲓ Gaipios the bishop gave theservants were baptized. Toi Gaipios the bishop gave the
4166name of Zacharias, and to his wife the name of Elisabeth ;name of Zacharias, and to his wife the name of Elisabeth ;name of Zacharias, and to his wife the name of Elisabeth ;
4167one year after her baptism Elisabeth gave birth to male twins,one year after her baptism Elisabeth gave birth to male twins,one year after her baptism Elisabeth gave birth to male twins,
4168one of whom was called Mercurius and the other John. Theone of whom was called Mercurius and the other John. Theone of whom was called Mercurius and the other John. The
4169Jew kept his promise to the saint, and had a golden steleJew kept his promise to the saint, and had a golden steleJew kept his promise to the saint, and had a golden stele
4170made and inlaid in precious stones with a figure of Mercuriusmade and inlaid in precious stones with a figure of Mercuriusmade and inlaid in precious stones with a figure of Mercurius
4171spearing Gaipios, who lay prostrate at his feet, with the spearspearing Gaipios, who lay prostrate at his feet, with the spearspearing Gaipios, who lay prostrate at his feet, with the spear
4172of the saint thrust through his body. This stele was takenof the saint thrust through his body. This stele was takenof the saint thrust through his body. This stele was taken
4173to the church of Mercurius, and consecrated therein, and itto the church of Mercurius, and consecrated therein, and itto the church of Mercurius, and consecrated therein, and it
4174remained there as a witness to the power of the holy martyr.remained there as a witness to the power of the holy martyr.remained there as a witness to the power of the holy martyr.
4175The Eighth Miracle. As years went on the fame of theThe Eighth Miracle. As years went on the fame of theThe Eighth Miracle. As years went on the fame of the
4176saint grew, and multitudes thronged to his shrine to worshipsaint grew, and multitudes thronged to his shrine to worshipsaint grew, and multitudes thronged to his shrine to worship
4177his relics and to make offerings to him; and those whohis relics and to make offerings to him; and those whohis relics and to make offerings to him; and those who
4178were sick were healed, and devils were cast out, and everywere sick were healed, and devils were cast out, and everywere sick were healed, and devils were cast out, and every
4179believing sufferer obtained relief. Among the noblemen ofbelieving sufferer obtained relief. Among the noblemen ofbelieving sufferer obtained relief. Among the noblemen of
4180the district was one called Hermapollo, who had only onethe district was one called Hermapollo, who had only onethe district was one called Hermapollo, who had only one
4181child, a little daughter, and she was the object of his deepestchild, a little daughter, and she was the object of his deepestchild, a little daughter, and she was the object of his deepest
4182affection. Hearing of the miracles of the saint, he madeaffection. Hearing of the miracles of the saint, he madeaffection. Hearing of the miracles of the saint, he made
4183a journcy to his shrine, and prayed there for his danghter’sa journcy to his shrine, and prayed there for his danghter’sa journcy to his shrine, and prayed there for his danghter’s
4184welfare, and gave thirty oboli to the shrine and thirty oboli towelfare, and gave thirty oboli to the shrine and thirty oboli towelfare, and gave thirty oboli to the shrine and thirty oboli to
4185the steward thereof. The clergy of the shrine were hospitablethe steward thereof. The clergy of the shrine were hospitablethe steward thereof. The clergy of the shrine were hospitable
4186men, and they entertained the nobleman at dinner and pleasedmen, and they entertained the nobleman at dinner and pleasedmen, and they entertained the nobleman at dinner and pleased
4187him, wherefore he promised to present to the shrine of the sainthim, wherefore he promised to present to the shrine of the sainthim, wherefore he promised to present to the shrine of the saint
4188a bier, or couch of state, upon which the relics of the sainta bier, or couch of state, upon which the relics of the sainta bier, or couch of state, upon which the relics of the saint
4189could be carried in procession with suitable honour throughcould be carried in procession with suitable honour throughcould be carried in procession with suitable honour through
4190the streets of his town. Hermapollo slept in the shrine thatthe streets of his town. Hermapollo slept in the shrine thatthe streets of his town. Hermapollo slept in the shrine that
4191night, and St. Mercurius appeared to him there in the form ofnight, and St. Mercurius appeared to him there in the form ofnight, and St. Mercurius appeared to him there in the form of
4192a general, and promised to give him a son (son-in-law ?) if hea general, and promised to give him a son (son-in-law ?) if hea general, and promised to give him a son (son-in-law ?) if he
4193would give without fail the couch of state which he had pro-would give without fail the couch of state which he had pro-would give without fail the couch of state which he had pro-
4194mised to his shrine. When morning came Hermapollo paidmised to his shrine. When morning came Hermapollo paidmised to his shrine. When morning came Hermapollo paid
4195a final visit to the relics of the saint and returned to his home.a final visit to the relics of the saint and returned to his home.a final visit to the relics of the saint and returned to his home.
4196Shortly after his return a nobleman of the districtShortly after his return a nobleman of the districtShortly after his return a nobleman of the district
4197sent messengers to Ilermapollo asking him to give hissent messengers to Ilermapollo asking him to give hissent messengers to Ilermapollo asking him to give his
4198daughter to his son to wife. Hermapollo’s wife receiveddaughter to his son to wife. Hermapollo’s wife receiveddaughter to his son to wife. Hermapollo’s wife received
4199|||
4200;;;
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4201..ⲙ ⲉ.. Ⲙ ⲉ.. M e
4202SUMMARIES CXXVSUMMARIES CXXVSUMMARIES CXXV
4203the messengers and heard the proposals which they made inthe messengers and heard the proposals which they made inthe messengers and heard the proposals which they made in
4204respect of the dowry, and then laid the matter before her lord.respect of the dowry, and then laid the matter before her lord.respect of the dowry, and then laid the matter before her lord.
4205The offer was unsatisfactory in Hermapollo’s opinion and wasThe offer was unsatisfactory in Hermapollo’s opinion and wasThe offer was unsatisfactory in Hermapollo’s opinion and was
4206rejected, and the messengers returned to their master sadly.rejected, and the messengers returned to their master sadly.rejected, and the messengers returned to their master sadly.
4207That evening the parents of the young man for whom theThat evening the parents of the young man for whom theThat evening the parents of the young man for whom the
4208maiden was asked told him that their attempt to obtain hermaiden was asked told him that their attempt to obtain hermaiden was asked told him that their attempt to obtain her
4209for him had failed, and tried to induce him to transfer hisfor him had failed, and tried to induce him to transfer hisfor him had failed, and tried to induce him to transfer his
4210affections to another maiden, but none of the maidens whoseaffections to another maiden, but none of the maidens whoseaffections to another maiden, but none of the maidens whose
4211names were mentioned by them pleased him. He was despe-names were mentioned by them pleased him. He was despe-names were mentioned by them pleased him. He was despe-
4212rately in love with Ilermapollo’s daughter and found meansrately in love with Ilermapollo’s daughter and found meansrately in love with Ilermapollo’s daughter and found means
4213to communicate with her by writing, and he lay awake atto communicate with her by writing, and he lay awake atto communicate with her by writing, and he lay awake at
4214night inventing schemes for obtaining possession of thenight inventing schemes for obtaining possession of thenight inventing schemes for obtaining possession of the
4215maiden. Soon after the mother of the young man had mademaiden. Soon after the mother of the young man had mademaiden. Soon after the mother of the young man had made
4216the proposal of marriage for her son she died, and her husband,the proposal of marriage for her son she died, and her husband,the proposal of marriage for her son she died, and her husband,
4217being overcome with gricf, took no further steps in the searchbeing overcome with gricf, took no further steps in the searchbeing overcome with gricf, took no further steps in the search
4218for a wife for his son.for a wife for his son.for a wife for his son.
4219Meanwhile the young man could not forget the maidenMeanwhile the young man could not forget the maidenMeanwhile the young man could not forget the maiden
4220whom he loved, and his distress of mind was so great thatwhom he loved, and his distress of mind was so great thatwhom he loved, and his distress of mind was so great that
4221he fell into bad health and well-nigh died. At length hehe fell into bad health and well-nigh died. At length hehe fell into bad health and well-nigh died. At length he
4222bethought himself of magic, and he applied to one magicianbethought himself of magic, and he applied to one magicianbethought himself of magic, and he applied to one magician
4223after another and asked them to use their powers in suchafter another and asked them to use their powers in suchafter another and asked them to use their powers in such
4224a way that the parents of the maiden might accept his suit.a way that the parents of the maiden might accept his suit.a way that the parents of the maiden might accept his suit.
4225Finally he found a great magician who promised to bringFinally he found a great magician who promised to bringFinally he found a great magician who promised to bring
4226the maiden to him, so that Lic might see her face to face andthe maiden to him, so that Lic might see her face to face andthe maiden to him, so that Lic might see her face to face and
4227talk with her. The loss of a leaf of the manuscript prevents ustalk with her. The loss of a leaf of the manuscript prevents ustalk with her. The loss of a leaf of the manuscript prevents us
4228from knowing the details of the magician’s operations, but itfrom knowing the details of the magician’s operations, but itfrom knowing the details of the magician’s operations, but it
4229is quite clear that he succeeded in making an evil spirit tois quite clear that he succeeded in making an evil spirit tois quite clear that he succeeded in making an evil spirit to
4230take possession of her, for Hermapollo was obliged to taketake possession of her, for Hermapollo was obliged to taketake possession of her, for Hermapollo was obliged to take
4231her to the shrine of Mercurius to have the spirit expelled.her to the shrine of Mercurius to have the spirit expelled.her to the shrine of Mercurius to have the spirit expelled.
4232About this time the couch of state which Hermapollo hadAbout this time the couch of state which Hermapollo hadAbout this time the couch of state which Hermapollo had
4233| promised to give to the shrine was completed, and taking it,| promised to give to the shrine was completed, and taking it,| promised to give to the shrine was completed, and taking it,
4234and his wife and daughter, he set out from his house for theand his wife and daughter, he set out from his house for theand his wife and daughter, he set out from his house for the
4235shrine. When he arrived with his family and the priests sawshrine. When he arrived with his family and the priests sawshrine. When he arrived with his family and the priests saw
4236the splendour of his gift they marvelled. The framework ofthe splendour of his gift they marvelled. The framework ofthe splendour of his gift they marvelled. The framework of
4237the couch rested on pillars which were set upon pedestals, andthe couch rested on pillars which were set upon pedestals, andthe couch rested on pillars which were set upon pedestals, and
page 134
4238ⲥϫϫ︦ⲅⲓ̀ INTRODUCTIONⲥϫϫ︦ⲅⲓ̀ INTRODUCTIONsgg︦gì INTRODUCTION
4239it was deeorated with inlaid leaves of ivory, and with a figureit was deeorated with inlaid leaves of ivory, and with a figureit was deeorated with inlaid leaves of ivory, and with a figure
4240of the martyr made of preeious stones, and six crosses, threeof the martyr made of preeious stones, and six crosses, threeof the martyr made of preeious stones, and six crosses, three
4241of gold and three of silver. When Mercurius saw the sadof gold and three of silver. When Mercurius saw the sadof gold and three of silver. When Mercurius saw the sad
4242plight of the daughter of Hermapollo, he went to the townplight of the daughter of Hermapollo, he went to the townplight of the daughter of Hermapollo, he went to the town
4243where lived the young man who wished to marry her, andwhere lived the young man who wished to marry her, andwhere lived the young man who wished to marry her, and
4244appeared to him by night in the form of a general with Isappeared to him by night in the form of a general with Isappeared to him by night in the form of a general with Is
4245sword drawn in his hand. When the young man woke upsword drawn in his hand. When the young man woke upsword drawn in his hand. When the young man woke up
4246and saw the wrathful face of the saint he was terrified, andand saw the wrathful face of the saint he was terrified, andand saw the wrathful face of the saint he was terrified, and
4247when he had been smitten thrice with the flat side of thewhen he had been smitten thrice with the flat side of thewhen he had been smitten thrice with the flat side of the
4248sword he fell on his knees and begged for merey. The saintsword he fell on his knees and begged for merey. The saintsword he fell on his knees and begged for merey. The saint
4249rebuked him severely for eausing a spell to be cast on Herma-rebuked him severely for eausing a spell to be cast on Herma-rebuked him severely for eausing a spell to be cast on Herma-
4250pollo’s daughter, but agreed to spare his life on conditionpollo’s daughter, but agreed to spare his life on conditionpollo’s daughter, but agreed to spare his life on condition
4251that he went to the magieian in the morning and made himthat he went to the magieian in the morning and made himthat he went to the magieian in the morning and made him
4252remove the spell whieh he had east upon the maiden. He alsoremove the spell whieh he had east upon the maiden. He alsoremove the spell whieh he had east upon the maiden. He also
4253promised the young man happiness when he should eome topromised the young man happiness when he should eome topromised the young man happiness when he should eome to
4254his shrine.his shrine.his shrine.
4255On the following morning the young man set out for theOn the following morning the young man set out for theOn the following morning the young man set out for the
4256shrine of Mereurius, but stopped at the village where theshrine of Mereurius, but stopped at the village where theshrine of Mereurius, but stopped at the village where the
4257magician lived in order to tell him all that had happened.magician lived in order to tell him all that had happened.magician lived in order to tell him all that had happened.
4258When the magieian heard that Hermapollo and his daughterWhen the magieian heard that Hermapollo and his daughterWhen the magieian heard that Hermapollo and his daughter
4259were in the shrine of Mercurius he was afraid, and would notwere in the shrine of Mercurius he was afraid, and would notwere in the shrine of Mercurius he was afraid, and would not
4260go with the young man, who proeeeded thither alone. Asgo with the young man, who proeeeded thither alone. Asgo with the young man, who proeeeded thither alone. As
4261soon as he arrived in the shrine he gave the steward tensoon as he arrived in the shrine he gave the steward tensoon as he arrived in the shrine he gave the steward ten
4262oboli, and when he looked round he saw the maiden whom heoboli, and when he looked round he saw the maiden whom heoboli, and when he looked round he saw the maiden whom he
4263loved lying close to the body of the saint, and her father andloved lying close to the body of the saint, and her father andloved lying close to the body of the saint, and her father and
4264mother crying to it for help and relief for their daughter,mother crying to it for help and relief for their daughter,mother crying to it for help and relief for their daughter,
4265which were granted to her. When Hermapollo looked round,which were granted to her. When Hermapollo looked round,which were granted to her. When Hermapollo looked round,
4266and saw the young man there, he reeognized him, and goingand saw the young man there, he reeognized him, and goingand saw the young man there, he reeognized him, and going
4267to him asked him eoneerning his parents’ health. Kuowingto him asked him eoneerning his parents’ health. Kuowingto him asked him eoneerning his parents’ health. Kuowing
4268nothing about the young man’s eonneetion with the magieiannothing about the young man’s eonneetion with the magieiannothing about the young man’s eonneetion with the magieian
4269and the spell whieh had been cast on his daughter, Hermapolloand the spell whieh had been cast on his daughter, Hermapolloand the spell whieh had been cast on his daughter, Hermapollo
4270took the young man to his lodgings, and made him known totook the young man to his lodgings, and made him known totook the young man to his lodgings, and made him known to
4271his wife and daughter; and the young man ate with thehis wife and daughter; and the young man ate with thehis wife and daughter; and the young man ate with the
4272family, and saw his beloved and rejoieed, although the delicatefamily, and saw his beloved and rejoieed, although the delicatefamily, and saw his beloved and rejoieed, although the delicate
4273appearance of the maiden and the thought of what she hadappearance of the maiden and the thought of what she hadappearance of the maiden and the thought of what she had
page 135
4274SUMMARIES exxvilSUMMARIES exxvilSUMMARIES exxvil
4275suffered grieved him sorely. That night Mercurius ap-suffered grieved him sorely. That night Mercurius ap-suffered grieved him sorely. That night Mercurius ap-
4276| peared to Hermapollo, and told him to give his daughter| peared to Hermapollo, and told him to give his daughter| peared to Hermapollo, and told him to give his daughter
4277to the young man, who would become of age, andto the young man, who would become of age, andto the young man, who would become of age, and
4278' would succeed his father in three months’ time, and' would succeed his father in three months’ time, and' would succeed his father in three months’ time, and
4279who had caused the maiden to fall ill through his greatwho had caused the maiden to fall ill through his greatwho had caused the maiden to fall ill through his great
4280longing for her. Early the next morning Hermapollo andlonging for her. Early the next morning Hermapollo andlonging for her. Early the next morning Hermapollo and
4281his family and the young man went into the sanctuary tohis family and the young man went into the sanctuary tohis family and the young man went into the sanctuary to
4282worship, and Hermapollo was hoping that the saint wouldworship, and Hermapollo was hoping that the saint wouldworship, and Hermapollo was hoping that the saint would
4283clear up the matter of his daughter’s marriage. When theclear up the matter of his daughter’s marriage. When theclear up the matter of his daughter’s marriage. When the
4284© young man went to the couch of state to admire it, he found© young man went to the couch of state to admire it, he found© young man went to the couch of state to admire it, he found
4285the magician tied to it, like a dog, and the wretched manthe magician tied to it, like a dog, and the wretched manthe magician tied to it, like a dog, and the wretched man
4286| told him that Mereurius first gagged him and then dragged| told him that Mereurius first gagged him and then dragged| told him that Mereurius first gagged him and then dragged
4287| him to the shrine and tied him up there, and that even at that| him to the shrine and tied him up there, and that even at that| him to the shrine and tied him up there, and that even at that
4288moment the saint was smiting the magician’s face. Whilstmoment the saint was smiting the magician’s face. Whilstmoment the saint was smiting the magician’s face. Whilst
4289) they were talking a devil leaped upon the magician, having) they were talking a devil leaped upon the magician, having) they were talking a devil leaped upon the magician, having
4290| orders to punish him for the blasphemies which he had uttered,| orders to punish him for the blasphemies which he had uttered,| orders to punish him for the blasphemies which he had uttered,
4291- and Mercurius, having driven out of him another devil, restored- and Mercurius, having driven out of him another devil, restored- and Mercurius, having driven out of him another devil, restored
4292| his sight to him and dismissed him to the desert, where he lived| his sight to him and dismissed him to the desert, where he lived| his sight to him and dismissed him to the desert, where he lived
4293| ever after. When the Eucharist was ended, it was found that| ever after. When the Eucharist was ended, it was found that| ever after. When the Eucharist was ended, it was found that
4294all pain had left Hermapollo’s daughter, and a woman who wasall pain had left Hermapollo’s daughter, and a woman who wasall pain had left Hermapollo’s daughter, and a woman who was
4295possessed of a spirit cried out to Hermapollo, telling him topossessed of a spirit cried out to Hermapollo, telling him topossessed of a spirit cried out to Hermapollo, telling him to
4296oive his daughter in marriage to the young man, for heroive his daughter in marriage to the young man, for heroive his daughter in marriage to the young man, for her
4297one hope of permanent cure lay in her marriage with him.one hope of permanent cure lay in her marriage with him.one hope of permanent cure lay in her marriage with him.
4298After the festival Hermapollo and his family and the youngAfter the festival Hermapollo and his family and the youngAfter the festival Hermapollo and his family and the young
4299‘man travelled back to their native city together, and shortly‘man travelled back to their native city together, and shortly‘man travelled back to their native city together, and shortly
4300afterwards the marriage of the young man with the maidenafterwards the marriage of the young man with the maidenafterwards the marriage of the young man with the maiden
4301‘was arranged, and the ceremony was performed with great‘was arranged, and the ceremony was performed with great‘was arranged, and the ceremony was performed with great
4302‘pomp and splendour and rejoicing. Within three months‘pomp and splendour and rejoicing. Within three months‘pomp and splendour and rejoicing. Within three months
4303from the wedding the father of the bridegroom died, and left allfrom the wedding the father of the bridegroom died, and left allfrom the wedding the father of the bridegroom died, and left all
4304his property to his son. As a mark of gratitude to Mercuriushis property to his son. As a mark of gratitude to Mercuriushis property to his son. As a mark of gratitude to Mercurius
4305for his assistance the daughter of Hermapollo and her husbandfor his assistance the daughter of Hermapollo and her husbandfor his assistance the daughter of Hermapollo and her husband
4306paid an annual visit to his shrine.paid an annual visit to his shrine.paid an annual visit to his shrine.
page 136
4307ⲉϫϫⲩ ⲙⲓ INTRODUCTIONⲉϫϫⲩ ⲙⲓ INTRODUCTIONeggi mi INTRODUCTION
430811. Tue Ⲕⲛⲥⲟⲙⲛⲓⲙⲙ or Acacius, Ⲃⲓⲃⲏⲟⲣ or CAESAREL, ON11. Tue Ⲕⲛⲥⲟⲙⲛⲓⲙⲙ or Acacius, Ⲃⲓⲃⲏⲟⲣ or CAESAREL, ON11. Tue Knsomnimm or Acacius, Vivyor or CAESAREL, ON
4309Mercurius THE MARTYR.Mercurius THE MARTYR.Mercurius THE MARTYR.
4310This Encomium contains very little information which isThis Encomium contains very little information which isThis Encomium contains very little information which is
4311not given in the manuscripts already summarized. Accordingnot given in the manuscripts already summarized. Accordingnot given in the manuscripts already summarized. According
4312to Acacius Mercurius was a pagan when he became a soldierto Acacius Mercurius was a pagan when he became a soldierto Acacius Mercurius was a pagan when he became a soldier
4313of Decius, and he first served as a bowman ; later the Lordof Decius, and he first served as a bowman ; later the Lordof Decius, and he first served as a bowman ; later the Lord
4314gave him a sword and commanded him to destroy the Bar-gave him a sword and commanded him to destroy the Bar-gave him a sword and commanded him to destroy the Bar-
4315barians with it. As the result of the famous Edict of Deciusbarians with it. As the result of the famous Edict of Deciusbarians with it. As the result of the famous Edict of Decius
4316against the Christians, which was promulgated through allagainst the Christians, which was promulgated through allagainst the Christians, which was promulgated through all
4317Egypt and Northern Nubia, Christians were dragged intoEgypt and Northern Nubia, Christians were dragged intoEgypt and Northern Nubia, Christians were dragged into
4318the pagan temples and made to sacrifice to pagan gods, orthe pagan temples and made to sacrifice to pagan gods, orthe pagan temples and made to sacrifice to pagan gods, or
4319were tortured and slain. The Roman generals caused to bewere tortured and slain. The Roman generals caused to bewere tortured and slain. The Roman generals caused to be
4320exposed in prominent places swords, daggers, butchers’ knives,exposed in prominent places swords, daggers, butchers’ knives,exposed in prominent places swords, daggers, butchers’ knives,
4321racks, pincers, tongue-slitting tools, iron pots, which wereracks, pincers, tongue-slitting tools, iron pots, which wereracks, pincers, tongue-slitting tools, iron pots, which were
4322filled with fire and placed on the heads of those who werefilled with fire and placed on the heads of those who werefilled with fire and placed on the heads of those who were
4323to be tortured, cauldrons of boiling oil and boiling bitumen,to be tortured, cauldrons of boiling oil and boiling bitumen,to be tortured, cauldrons of boiling oil and boiling bitumen,
4324wheels with knives attached to them, ⲥ. Continuing hiswheels with knives attached to them, ⲥ. Continuing hiswheels with knives attached to them, s. Continuing his
4325narrative Acacius says that Mercurius was an officer innarrative Acacius says that Mercurius was an officer innarrative Acacius says that Mercurius was an officer in
4326the Martusian regiment, and that he feared God, and that hethe Martusian regiment, and that he feared God, and that hethe Martusian regiment, and that he feared God, and that he
4327was a Christian from his youth up, and the son of Christians.was a Christian from his youth up, and the son of Christians.was a Christian from his youth up, and the son of Christians.
4328He was a capable and bold soldier, and his knowledge of theHe was a capable and bold soldier, and his knowledge of theHe was a capable and bold soldier, and his knowledge of the
4329theory and practice of war caused him to be promoted totheory and practice of war caused him to be promoted totheory and practice of war caused him to be promoted to
4330the rank of commander (ⲡⲣⲓⲙⲏⲕⲓⲣⲓⲟⲥ). Ⲙⲉ was belovedthe rank of commander ⲡⲣⲓⲙⲏⲕⲓⲣⲓⲟⲥ. Ⲙⲏⲓ was belovedthe rank of commander primykirios. Myi was beloved
4331by his comrades, and the Emperor, attracted by his abilityby his comrades, and the Emperor, attracted by his abilityby his comrades, and the Emperor, attracted by his ability
4332and good sense, made him his personal friend. A rising ofand good sense, made him his personal friend. A rising ofand good sense, made him his personal friend. A rising of
4333the Barbarians in Western Asia gave Mercurius the oppor-the Barbarians in Western Asia gave Mercurius the oppor-the Barbarians in Western Asia gave Mercurius the oppor-
4334tunity of displaying his valour. The Barbarians appear totunity of displaying his valour. The Barbarians appear totunity of displaying his valour. The Barbarians appear to
4335have risen quite suddenly, and marching westwards theyhave risen quite suddenly, and marching westwards theyhave risen quite suddenly, and marching westwards they
4336captured all Armenia, and invaded Roman territory. Thecaptured all Armenia, and invaded Roman territory. Thecaptured all Armenia, and invaded Roman territory. The
4337Romans were taken by surprise, and were in great difficultiesRomans were taken by surprise, and were in great difficultiesRomans were taken by surprise, and were in great difficulties
4338owing to lack of both men and equipment, and the Barbariansowing to lack of both men and equipment, and the Barbariansowing to lack of both men and equipment, and the Barbarians
4339continued their victorious career unchecked. The Romanscontinued their victorious career unchecked. The Romanscontinued their victorious career unchecked. The Romans
4340raised levies everywhere, and at length, with certain selectedraised levies everywhere, and at length, with certain selectedraised levies everywhere, and at length, with certain selected
4341troops, Decius was able to march against the Barbarians;troops, Decius was able to march against the Barbarians;troops, Decius was able to march against the Barbarians;
page 137
4342SUMMARIES CXXIXSUMMARIES CXXIXSUMMARIES CXXIX
4343having crossed the Luphrates Decius joined battle with thehaving crossed the Luphrates Decius joined battle with thehaving crossed the Luphrates Decius joined battle with the
4344| enemy, and conquered them completely. Before the decisive| enemy, and conquered them completely. Before the decisive| enemy, and conquered them completely. Before the decisive
4345| battle was fought the Angel of the Lord appeared to Mercurius| battle was fought the Angel of the Lord appeared to Mercurius| battle was fought the Angel of the Lord appeared to Mercurius
4346| by night, and gave him a sword, and though he promised him| by night, and gave him a sword, and though he promised him| by night, and gave him a sword, and though he promised him
4347victory he told him that it was decreed for him to becomevictory he told him that it was decreed for him to becomevictory he told him that it was decreed for him to become
4348| a martyr, and to suffer great tortures before his death. He| a martyr, and to suffer great tortures before his death. He| a martyr, and to suffer great tortures before his death. He
4349| told him also that he should become famous throughout the| told him also that he should become famous throughout the| told him also that he should become famous throughout the
4350world, and that he should wear three crowns. When theworld, and that he should wear three crowns. When theworld, and that he should wear three crowns. When the
4351| Emperor heard of the mighty deeds of Mercurius in the battle| Emperor heard of the mighty deeds of Mercurius in the battle| Emperor heard of the mighty deeds of Mercurius in the battle
4352| against the Barbarians, he promoted him to high rank and| against the Barbarians, he promoted him to high rank and| against the Barbarians, he promoted him to high rank and
4353. gave him many valuable gifts.. gave him many valuable gifts.. gave him many valuable gifts.
4354all his officers and men ordered them to go to the templeall his officers and men ordered them to go to the templeall his officers and men ordered them to go to the temple
4355Decius rejoiced in his victory, and having gathered togetherDecius rejoiced in his victory, and having gathered togetherDecius rejoiced in his victory, and having gathered together
4356ⲟⲃ Apollo, and to offer up sacrifices and thanksgiving for theⲟⲃ Apollo, and to offer up sacrifices and thanksgiving for theob Apollo, and to offer up sacrifices and thanksgiving for the
4357| victory. Mercurius refused to go and sacrifice to Apollo, and| victory. Mercurius refused to go and sacrifice to Apollo, and| victory. Mercurius refused to go and sacrifice to Apollo, and
4358|| went to his house, where he sat in sackcloth and ashes,|| went to his house, where he sat in sackcloth and ashes,|| went to his house, where he sat in sackcloth and ashes,
4359‘and mourned because of the errors which the Devil had‘and mourned because of the errors which the Devil had‘and mourned because of the errors which the Devil had
4360ϯ scattered throughout the world.ϯ scattered throughout the world.ti scattered throughout the world.
4361When the Emperor enquired for Mercurius, a certain soldierWhen the Emperor enquired for Mercurius, a certain soldierWhen the Emperor enquired for Mercurius, a certain soldier
4362\went to him and told him how Mercurius had treated the\went to him and told him how Mercurius had treated the\went to him and told him how Mercurius had treated the
4363[imperial honours with contempt, and how he was corrupting[imperial honours with contempt, and how he was corrupting[imperial honours with contempt, and how he was corrupting
4364[the Roman army by preaching that Jesus of Nazaveth was[the Roman army by preaching that Jesus of Nazaveth was[the Roman army by preaching that Jesus of Nazaveth was
4365God, the Creator of the heavens and the earth. DeciusGod, the Creator of the heavens and the earth. DeciusGod, the Creator of the heavens and the earth. Decius
4366refused to believe that Mereurius, whom he had treated asrefused to believe that Mereurius, whom he had treated asrefused to believe that Mereurius, whom he had treated as
4367a confidential friend, had done these things, and he causeda confidential friend, had done these things, and he causeda confidential friend, had done these things, and he caused
4368him to be summoned into his presence. When Mercurinshim to be summoned into his presence. When Mercurinshim to be summoned into his presence. When Mercurins
4369rame before him Decius asked him to explain his conduct, andrame before him Decius asked him to explain his conduct, andrame before him Decius asked him to explain his conduct, and
4370begged him to return to his military duties, and to venew hisbegged him to return to his military duties, and to venew hisbegged him to return to his military duties, and to venew his
4371forme pleasant relations with him. Mercurius was not movedforme pleasant relations with him. Mercurius was not movedforme pleasant relations with him. Mercurius was not moved
4372by the Emperor's gentle words, but declared that he wasby the Emperor's gentle words, but declared that he wasby the Emperor's gentle words, but declared that he was
4373a Christian, and that he, being a servant, of Christ, would nota Christian, and that he, being a servant, of Christ, would nota Christian, and that he, being a servant, of Christ, would not
4374sacrifice to Apollo. In vain Decius urged him not to cast hissacrifice to Apollo. In vain Decius urged him not to cast hissacrifice to Apollo. In vain Decius urged him not to cast his
4375ⲛ away, and when he saw that Mercurius was determinedⲛ away, and when he saw that Mercurius was determinedn away, and when he saw that Mercurius was determined
4376ϯ resist all entreaties and persuasion he ordered him to beϯ resist all entreaties and persuasion he ordered him to beti resist all entreaties and persuasion he ordered him to be
4377acked, but the rack broke, and Mercurius leaped to his feetacked, but the rack broke, and Mercurius leaped to his feetacked, but the rack broke, and Mercurius leaped to his feet
4378iii
page 138
4379ⲥ INTRODUCTIONⲥ INTRODUCTIONs INTRODUCTION
4380uninjured. After this Decius caused him to be tied to stakes,uninjured. After this Decius caused him to be tied to stakes,uninjured. After this Decius caused him to be tied to stakes,
4381and the soldiers made gashes in the body of Mercurius, andand the soldiers made gashes in the body of Mercurius, andand the soldiers made gashes in the body of Mercurius, and
4382poured burning ashes upon them, but this torture failed to movepoured burning ashes upon them, but this torture failed to movepoured burning ashes upon them, but this torture failed to move
4383him to recant. Having burnt his body with hot irons, andhim to recant. Having burnt his body with hot irons, andhim to recant. Having burnt his body with hot irons, and
4384applied fire to his sides, and suspended him head downwardsapplied fire to his sides, and suspended him head downwardsapplied fire to his sides, and suspended him head downwards
4385with a huge stone hanging to his neck, Decius ordered him towith a huge stone hanging to his neck, Decius ordered him towith a huge stone hanging to his neck, Decius ordered him to
4386be beheaded, and the sentence was carried out in Caesarea.be beheaded, and the sentence was carried out in Caesarea.be beheaded, and the sentence was carried out in Caesarea.
4387Mercurius was buried in a prominent part of the city, andMercurius was buried in a prominent part of the city, andMercurius was buried in a prominent part of the city, and
4388many works of power and miracles were performed at hismany works of power and miracles were performed at hismany works of power and miracles were performed at his
4389tomb.tomb.tomb.
439012. DISCOURSE ON THE ARCHANGEL GABRIEL BY CELESTINUS,12. DISCOURSE ON THE ARCHANGEL GABRIEL BY CELESTINUS,12. DISCOURSE ON THE ARCHANGEL GABRIEL BY CELESTINUS,
4391AxcnpisHop ⲟⲕ Ⲕⲟⲛⲃ.AxcnpisHop ⲟⲕ Ⲕⲟⲛⲃ.AxcnpisHop ok Konv.
4392The contents of this Discourse on Gabriel have much inThe contents of this Discourse on Gabriel have much inThe contents of this Discourse on Gabriel have much in
4393common with the Encomia on the Archangel which arecommon with the Encomia on the Archangel which arecommon with the Encomia on the Archangel which are
4394found in Ethiopic, and it is probable that the Ethiopicfound in Ethiopic, and it is probable that the Ethiopicfound in Ethiopic, and it is probable that the Ethiopic
4395Encomia were derived from the same source as the Coptie.Encomia were derived from the same source as the Coptie.Encomia were derived from the same source as the Coptie.
4396Celestinus opens his Discourse with thanks to God for HisCelestinus opens his Discourse with thanks to God for HisCelestinus opens his Discourse with thanks to God for His
4397protection during the past year, and suggests that the dayprotection during the past year, and suggests that the dayprotection during the past year, and suggests that the day
4398of the commemoration of Gabriel may be described, in theof the commemoration of Gabriel may be described, in theof the commemoration of Gabriel may be described, in the
4399words of David, as ‘the day which the Tord hath made’.words of David, as ‘the day which the Tord hath made’.words of David, as ‘the day which the Tord hath made’.
4400He then alludes to the greatness of the glory of Gabriel,He then alludes to the greatness of the glory of Gabriel,He then alludes to the greatness of the glory of Gabriel,
4401and states that the meaning of his name is God and man’,and states that the meaning of his name is God and man’,and states that the meaning of his name is God and man’,
4402a fact which proves that the arcliangel was a type of oura fact which proves that the arcliangel was a type of oura fact which proves that the arcliangel was a type of our
4403Lord, Who was Very God and man, inseparably, indivisibly,Lord, Who was Very God and man, inseparably, indivisibly,Lord, Who was Very God and man, inseparably, indivisibly,
4404immutably, completely, and at the same time, in the womb ofimmutably, completely, and at the same time, in the womb ofimmutably, completely, and at the same time, in the womb of
4405Mary. Addressing Nestorius Celestinus bids him to takeMary. Addressing Nestorius Celestinus bids him to takeMary. Addressing Nestorius Celestinus bids him to take
4406shame to himself for his want of sense, and his godlessness, inshame to himself for his want of sense, and his godlessness, inshame to himself for his want of sense, and his godlessness, in
4407failing to see that Christ was the One One, and God and man.failing to see that Christ was the One One, and God and man.failing to see that Christ was the One One, and God and man.
4408The whole world worships Christ, and it is well that NestoriusThe whole world worships Christ, and it is well that NestoriusThe whole world worships Christ, and it is well that Nestorius
4409suffered a horrible death in exile because of his blasphemy.suffered a horrible death in exile because of his blasphemy.suffered a horrible death in exile because of his blasphemy.
4410Turning then to Gabriel Celestinus asks what tongue canTurning then to Gabriel Celestinus asks what tongue canTurning then to Gabriel Celestinus asks what tongue can
4411proclaim adequately his honour, and what words of man canproclaim adequately his honour, and what words of man canproclaim adequately his honour, and what words of man can
4412! On ⲣ. 878, 1. 26, for Michael read Gabriel.! On ⲣ. 878, 1. 26, for Michael read Gabriel.! On r. 878, 1. 26, for Michael read Gabriel.
44132 See Brit. Mus. MS. Oriental, No. 615, foll. 104 ff.2 See Brit. Mus. MS. Oriental, No. 615, foll. 104 ff.2 See Brit. Mus. MS. Oriental, No. 615, foll. 104 ff.
page 139
4414SUMMARIES exxx1SUMMARIES exxx1SUMMARIES exxx1
4415describe the glory of the great Herald of the heavenly hosts,describe the glory of the great Herald of the heavenly hosts,describe the glory of the great Herald of the heavenly hosts,
4416who took to the Virgin Mary, the Queen of women, thewho took to the Virgin Mary, the Queen of women, thewho took to the Virgin Mary, the Queen of women, the
4417announcement that God the Word was about to take up Hisannouncement that God the Word was about to take up Hisannouncement that God the Word was about to take up His
4418abode in her. When Gabriel went to her he carried with himabode in her. When Gabriel went to her he carried with himabode in her. When Gabriel went to her he carried with him
4419the cloud of life, and when he had told her that she was tothe cloud of life, and when he had told her that she was tothe cloud of life, and when he had told her that she was to
4420bring forth Jesus, he made the cloud to enter her mouth andbring forth Jesus, he made the cloud to enter her mouth andbring forth Jesus, he made the cloud to enter her mouth and
4421pass into her body, and the Virgin conceived through thepass into her body, and the Virgin conceived through thepass into her body, and the Virgin conceived through the
4422hearing of her ears and the salutation of Gabriel, and thehearing of her ears and the salutation of Gabriel, and thehearing of her ears and the salutation of Gabriel, and the
4423| Son of God went down into her womb, she being uncon-| Son of God went down into her womb, she being uncon-| Son of God went down into her womb, she being uncon-
4424| scious of His coming. Many were the ways in which Gabriel,| scious of His coming. Many were the ways in which Gabriel,| scious of His coming. Many were the ways in which Gabriel,
4425‘ the angel of joy’, helped the saints upon earth. When Daniel‘ the angel of joy’, helped the saints upon earth. When Daniel‘ the angel of joy’, helped the saints upon earth. When Daniel
4426| was in the den of lions Gabriel seized Habakkuk, with the food| was in the den of lions Gabriel seized Habakkuk, with the food| was in the den of lions Gabriel seized Habakkuk, with the food
4427Lin his hands, and transported him from Judea to Babylon,Lin his hands, and transported him from Judea to Babylon,Lin his hands, and transported him from Judea to Babylon,
4428a journey of forty days, in a moment of time, and gave the fooda journey of forty days, in a moment of time, and gave the fooda journey of forty days, in a moment of time, and gave the food
4429ito Daniel, Gabriel shut the mouths of the lions and keptito Daniel, Gabriel shut the mouths of the lions and keptito Daniel, Gabriel shut the mouths of the lions and kept
4430| Daniel unharmed, and announced the birth of John to Zacharias,| Daniel unharmed, and announced the birth of John to Zacharias,| Daniel unharmed, and announced the birth of John to Zacharias,
4431land proclaimed the birth of God the Word to the shepherds,land proclaimed the birth of God the Word to the shepherds,land proclaimed the birth of God the Word to the shepherds,
4432and worked miracles by the hand of Moses in the desert, andand worked miracles by the hand of Moses in the desert, andand worked miracles by the hand of Moses in the desert, and
4433delivered the Israelites from their captivity. Gabriel intercedesdelivered the Israelites from their captivity. Gabriel intercedesdelivered the Israelites from their captivity. Gabriel intercedes
4434Jointly with Michael before God on man’s behalf, and entreatsJointly with Michael before God on man’s behalf, and entreatsJointly with Michael before God on man’s behalf, and entreats
4435Him to send them abundant Nile floods and crops, and theseHim to send them abundant Nile floods and crops, and theseHim to send them abundant Nile floods and crops, and these
4436archangels never cease to make supplication to God for menarchangels never cease to make supplication to God for menarchangels never cease to make supplication to God for men
4437‘til He hath forgiven them. Gabriel is also the protector of‘til He hath forgiven them. Gabriel is also the protector of‘til He hath forgiven them. Gabriel is also the protector of
4438‘hose who put their trust in him as the following miracles‘hose who put their trust in him as the following miracles‘hose who put their trust in him as the following miracles
4439shew.shew.shew.
4440There once lived, by the shrine of Gabriel in this city ⲟ)There once lived, by the shrine of Gabriel in this city ⲟⲓThere once lived, by the shrine of Gabriel in this city oi
4441certain rich merchant called Philip, who was very charitable,certain rich merchant called Philip, who was very charitable,certain rich merchant called Philip, who was very charitable,
4442nd who was greatly beloved for his good works and his kind-nd who was greatly beloved for his good works and his kind-nd who was greatly beloved for his good works and his kind-
4443ress to the poor. Near him there lived a poor man calledress to the poor. Near him there lived a poor man calledress to the poor. Near him there lived a poor man called
4444stephen, who had learned to read and write well, and who wasstephen, who had learned to read and write well, and who wasstephen, who had learned to read and write well, and who was
4445requently employed by Philip as his clerk and secretary, Somerequently employed by Philip as his clerk and secretary, Somerequently employed by Philip as his clerk and secretary, Some
4446ⲉ Philip’s clients bribed Stephen to keep his master in igno-ⲉ Philip’s clients bribed Stephen to keep his master in igno-e Philip’s clients bribed Stephen to keep his master in igno-
4447ⲛ. about the exact state of their accounts, and as Philipⲛ. about the exact state of their accounts, and as Philipn. about the exact state of their accounts, and as Philip
4448ould not read or write easily he never found out Stephen’sould not read or write easily he never found out Stephen’sould not read or write easily he never found out Stephen’s
4449ishonesty. After a time Stephen began to be well-to-do, andishonesty. After a time Stephen began to be well-to-do, andishonesty. After a time Stephen began to be well-to-do, and
4450| :| :| :
page 140
4451ⲱⲱō
4452exxxii INTRODUCTIONexxxii INTRODUCTIONexxxii INTRODUCTION
4453to live comfortably, and to prevent Philip from suspecting theto live comfortably, and to prevent Philip from suspecting theto live comfortably, and to prevent Philip from suspecting the
4454means whereby his poor clerk had become so prosperous hemeans whereby his poor clerk had become so prosperous hemeans whereby his poor clerk had become so prosperous he
4455borrowed 700 oboli from him, and gave him a bond for theborrowed 700 oboli from him, and gave him a bond for theborrowed 700 oboli from him, and gave him a bond for the
4456money, in which it was agreed that Philip and Stephen weremoney, in which it was agreed that Philip and Stephen weremoney, in which it was agreed that Philip and Stephen were
4457to divide the profits of all transactions effected by the loan.to divide the profits of all transactions effected by the loan.to divide the profits of all transactions effected by the loan.
4458Stephen traded with the money with very great success forStephen traded with the money with very great success forStephen traded with the money with very great success for
4459three years, but though he made large profits he neither paidthree years, but though he made large profits he neither paidthree years, but though he made large profits he neither paid
4460back to Philip any of the principal nor gave him any part ofback to Philip any of the principal nor gave him any part ofback to Philip any of the principal nor gave him any part of
4461his share of the profits. Meanwhile Philip made no complaint,his share of the profits. Meanwhile Philip made no complaint,his share of the profits. Meanwhile Philip made no complaint,
4462and continued to employ Stephen to keep his accounts. Oneand continued to employ Stephen to keep his accounts. Oneand continued to employ Stephen to keep his accounts. One
4463day he set him to search for certain papers, and as Stephenday he set him to search for certain papers, and as Stephenday he set him to search for certain papers, and as Stephen
4464was doing this he found his own bond, and watching hiswas doing this he found his own bond, and watching hiswas doing this he found his own bond, and watching his
4465opportunity he slipped it under his shirt, and carried it awayopportunity he slipped it under his shirt, and carried it awayopportunity he slipped it under his shirt, and carried it away
4466to his house and destroyed it; and Philip knew nothing of theto his house and destroyed it; and Philip knew nothing of theto his house and destroyed it; and Philip knew nothing of the
4467theft. At the end of four years Philip, having receivedtheft. At the end of four years Philip, having receivedtheft. At the end of four years Philip, having received
4468neither prineipal nor interest from his debtor, summonedneither prineipal nor interest from his debtor, summonedneither prineipal nor interest from his debtor, summoned
4469Stephen to his presence, and demanded the payment of theStephen to his presence, and demanded the payment of theStephen to his presence, and demanded the payment of the
4470700 oboli. Thereupon Stephen denied that he had ever700 oboli. Thereupon Stephen denied that he had ever700 oboli. Thereupon Stephen denied that he had ever
4471|||
4472received money from him, and challenged him to producereceived money from him, and challenged him to producereceived money from him, and challenged him to produce
4473any written proof of his indebtedness to him ; when Philip hadany written proof of his indebtedness to him ; when Philip hadany written proof of his indebtedness to him ; when Philip had
4474searched through all his papers, and eould not find Stephen's |searched through all his papers, and eould not find Stephen's |searched through all his papers, and eould not find Stephen's |
4475note of hand, he knew that it had been stolen, and that |note of hand, he knew that it had been stolen, and that |note of hand, he knew that it had been stolen, and that |
4476Stephen was the thief. He then offered Stephen to withdrawStephen was the thief. He then offered Stephen to withdrawStephen was the thief. He then offered Stephen to withdraw
4477his claim upon him if he would go into the shrine of Gabriel, |his claim upon him if he would go into the shrine of Gabriel, |his claim upon him if he would go into the shrine of Gabriel, |
4478and swear that he had never received the money from him. !and swear that he had never received the money from him. !and swear that he had never received the money from him. !
4479This Stephen agreed to do, and he went with Philip into theThis Stephen agreed to do, and he went with Philip into theThis Stephen agreed to do, and he went with Philip into the
4480shrine, and laying his hand upon the door of the altar-chamber, |shrine, and laying his hand upon the door of the altar-chamber, |shrine, and laying his hand upon the door of the altar-chamber, |
4481he swore by Gabriel that he owed Philip nothing, and that |he swore by Gabriel that he owed Philip nothing, and that |he swore by Gabriel that he owed Philip nothing, and that |
4482Philip had not given him 700 oboli. Before the words had leftPhilip had not given him 700 oboli. Before the words had leftPhilip had not given him 700 oboli. Before the words had left
4483his mouth a power smote him, and he fell blindedhis mouth a power smote him, and he fell blindedhis mouth a power smote him, and he fell blinded
4484headlong on his face, with his head twisted backwards on hisheadlong on his face, with his head twisted backwards on hisheadlong on his face, with his head twisted backwards on his
4485neck, and his tongue stopping up his mouth; and he bit hisneck, and his tongue stopping up his mouth; and he bit hisneck, and his tongue stopping up his mouth; and he bit his
4486tongue in great agony and foamed at the mouth. After sometongue in great agony and foamed at the mouth. After sometongue in great agony and foamed at the mouth. After some
4487time he began to beg Gabriel to forgive him, and he admittedtime he began to beg Gabriel to forgive him, and he admittedtime he began to beg Gabriel to forgive him, and he admitted
4488that he had received the oboli five (sic) years ago, and that |that he had received the oboli five (sic) years ago, and that |that he had received the oboli five (sic) years ago, and that |
page 141
4489SUMMARIES Ⲉϫϫ ϫⲓSUMMARIES Ⲉϫϫ ϭⲓSUMMARIES Egg ċi
4490he stole the bond; and he sent a message to his wife, whohe stole the bond; and he sent a message to his wife, whohe stole the bond; and he sent a message to his wife, who
4491brought 700 oboli and gave them to the merchant.brought 700 oboli and gave them to the merchant.brought 700 oboli and gave them to the merchant.
4492And there was another [rich] man in Rome (?) who hadAnd there was another [rich] man in Rome (?) who hadAnd there was another [rich] man in Rome (?) who had
4493been blind in both eyes from his childhood, and when he heardbeen blind in both eyes from his childhood, and when he heardbeen blind in both eyes from his childhood, and when he heard
4494ⲟϯ the miraculous power of Gabriel he caused himself toⲟϯ the miraculous power of Gabriel he caused himself tooti the miraculous power of Gabriel he caused himself to
4495be taken into his shrine, where he prayed to be healed betorebe taken into his shrine, where he prayed to be healed betorebe taken into his shrine, where he prayed to be healed betore
4496the altar. Whilst he prayed a man’s hand came over his facethe altar. Whilst he prayed a man’s hand came over his facethe altar. Whilst he prayed a man’s hand came over his face
4497and made the Sign of the Cross over his eyes, and he at onceand made the Sign of the Cross over his eyes, and he at onceand made the Sign of the Cross over his eyes, and he at once
4498. regained his sight. In gratitude to the Archangel Gabriel he. regained his sight. In gratitude to the Archangel Gabriel he. regained his sight. In gratitude to the Archangel Gabriel he
4499remained m the shrine and ministered therein all his days.remained m the shrine and ministered therein all his days.remained m the shrine and ministered therein all his days.
4500And there was another rich man who was dumb, and whoAnd there was another rich man who was dumb, and whoAnd there was another rich man who was dumb, and who
4501fi Se from gout. Hearing of the power of Gabriel hefi Se from gout. Hearing of the power of Gabriel hefi Se from gout. Hearing of the power of Gabriel he
4502made his slaves carry him into the shrine of the archangel,made his slaves carry him into the shrine of the archangel,made his slaves carry him into the shrine of the archangel,
4503where he lay by the side of a man who was paralysedwhere he lay by the side of a man who was paralysedwhere he lay by the side of a man who was paralysed
4504in his legs, and both sufferers prayed to the saint to healin his legs, and both sufferers prayed to the saint to healin his legs, and both sufferers prayed to the saint to heal
4505them. That night the archangel appeared unto the paralysedthem. That night the archangel appeared unto the paralysedthem. That night the archangel appeared unto the paralysed
4506man, and told him to go and pull the coverings off the bed ofman, and told him to go and pull the coverings off the bed ofman, and told him to go and pull the coverings off the bed of
4507the dumb man, and promised him that healing would followthe dumb man, and promised him that healing would followthe dumb man, and promised him that healing would follow
4508this act. When the paralytic woke up and thought aboutthis act. When the paralytic woke up and thought aboutthis act. When the paralytic woke up and thought about
4509the matter his courage failed him, for he felt sure that hethe matter his courage failed him, for he felt sure that hethe matter his courage failed him, for he felt sure that he
4510would be well beaten if the dumb man’s slaves caughtwould be well beaten if the dumb man’s slaves caughtwould be well beaten if the dumb man’s slaves caught
4511him. On the following night Gabriel appeared to him againhim. On the following night Gabriel appeared to him againhim. On the following night Gabriel appeared to him again
4512and repeated his command and promise, and the next night,and repeated his command and promise, and the next night,and repeated his command and promise, and the next night,
4513having waited until all in the shrine were asleep, he rose up,having waited until all in the shrine were asleep, he rose up,having waited until all in the shrine were asleep, he rose up,
4514took the bandages off his legs, and crawled to the bed of thetook the bandages off his legs, and crawled to the bed of thetook the bandages off his legs, and crawled to the bed of the
4515dumb man and began to pull the clothes off it. Thereupondumb man and began to pull the clothes off it. Thereupondumb man and began to pull the clothes off it. Thereupon
4516the dumb man woke up in such an agony of fright that histhe dumb man woke up in such an agony of fright that histhe dumb man woke up in such an agony of fright that his
4517|terror broke his tongue-string, and he cried out loudly to|terror broke his tongue-string, and he cried out loudly to|terror broke his tongue-string, and he cried out loudly to
4518his slaves to seize the thief who had stolen his bedclothes.his slaves to seize the thief who had stolen his bedclothes.his slaves to seize the thief who had stolen his bedclothes.
4519|The paralytic, fearing that the slaves of the dumb man would|The paralytic, fearing that the slaves of the dumb man would|The paralytic, fearing that the slaves of the dumb man would
4520seize him and beat him sorely, leaped npon his feet, and ranseize him and beat him sorely, leaped npon his feet, and ranseize him and beat him sorely, leaped npon his feet, and ran
4521‘away like a “trained runner’ to his bed, and so regained the‘away like a “trained runner’ to his bed, and so regained the‘away like a “trained runner’ to his bed, and so regained the
4522use of his feet and legs. Meanwhile the man who had beenuse of his feet and legs. Meanwhile the man who had beenuse of his feet and legs. Meanwhile the man who had been
4523dumb leaped from his bed, and joined his slaves in the pursnitdumb leaped from his bed, and joined his slaves in the pursnitdumb leaped from his bed, and joined his slaves in the pursnit
4524ϯ the snatcher of the bedclothes, and thus he obtained theϯ the snatcher of the bedclothes, and thus he obtained theti the snatcher of the bedclothes, and thus he obtained the
page 142
4525CXXXIV INTRODUCTIONCXXXIV INTRODUCTIONCXXXIV INTRODUCTION
4526power of specch, and was healed of his acute attack of gout.power of specch, and was healed of his acute attack of gout.power of specch, and was healed of his acute attack of gout.
4527Both men lived in the sanctuary ever afterwards, and servedBoth men lived in the sanctuary ever afterwards, and servedBoth men lived in the sanctuary ever afterwards, and served
4528the Archangel Gabriel.the Archangel Gabriel.the Archangel Gabriel.
4529And there was another rich man who lived in a villageAnd there was another rich man who lived in a villageAnd there was another rich man who lived in a village
4530about six miles from Rome, and he had a son who, on attainingabout six miles from Rome, and he had a son who, on attainingabout six miles from Rome, and he had a son who, on attaining
4531manhood’s estate, suddenly fell ill and suffered agonies frommanhood’s estate, suddenly fell ill and suffered agonies frommanhood’s estate, suddenly fell ill and suffered agonies from
4532chronic attacks of gout. Tor six years he was bedridden,chronic attacks of gout. Tor six years he was bedridden,chronic attacks of gout. Tor six years he was bedridden,
4533and as the physicians failed wholly to afford him relief, hisand as the physicians failed wholly to afford him relief, hisand as the physicians failed wholly to afford him relief, his
4534parents felt that death would give him a happy release fromparents felt that death would give him a happy release fromparents felt that death would give him a happy release from
4535suffering. At length the rich man heard of Gabriel’s power,suffering. At length the rich man heard of Gabriel’s power,suffering. At length the rich man heard of Gabriel’s power,
4536and of the miracles which he was working in Rome, and heand of the miracles which he was working in Rome, and heand of the miracles which he was working in Rome, and he
4537made a vow that if the God of Gabriel would heal his son hemade a vow that if the God of Gabriel would heal his son hemade a vow that if the God of Gabriel would heal his son he
4538would endow Gabriels shrine yearly with six oboli. As thewould endow Gabriels shrine yearly with six oboli. As thewould endow Gabriels shrine yearly with six oboli. As the
4539young man could neither walk nor ride, his father entreatedyoung man could neither walk nor ride, his father entreatedyoung man could neither walk nor ride, his father entreated
4540the archangel to heal him where he lay. That night Gabrielthe archangel to heal him where he lay. That night Gabrielthe archangel to heal him where he lay. That night Gabriel
4541appeared to the sufferer and promised him healing, and whenappeared to the sufferer and promised him healing, and whenappeared to the sufferer and promised him healing, and when
4542the young man woke up the following morning he rejoiced tothe young man woke up the following morning he rejoiced tothe young man woke up the following morning he rejoiced to
4543find that he was healed, and that he could skip and run likefind that he was healed, and that he could skip and run likefind that he was healed, and that he could skip and run like
4544one who had never been ill at all. Very soon after this theone who had never been ill at all. Very soon after this theone who had never been ill at all. Very soon after this the
4545rich man gave his son six oboli and other gifts, and told him |rich man gave his son six oboli and other gifts, and told him |rich man gave his son six oboli and other gifts, and told him |
4546to take them to the shrine of Gabriel in Rome as paymentto take them to the shrine of Gabriel in Rome as paymentto take them to the shrine of Gabriel in Rome as payment
4547ot his vow for that year. The young man set out for Romeot his vow for that year. The young man set out for Romeot his vow for that year. The young man set out for Rome
4548with the money and gifts in his wallet, and when he waswith the money and gifts in his wallet, and when he waswith the money and gifts in his wallet, and when he was
4549about half-way to the city, and was passing through a belt ofabout half-way to the city, and was passing through a belt ofabout half-way to the city, and was passing through a belt of
4550forest with large trees and much undergrowth, a lion sprangforest with large trees and much undergrowth, a lion sprangforest with large trees and much undergrowth, a lion sprang
4551out upon him, and seized him, and dragged him off into theout upon him, and seized him, and dragged him off into theout upon him, and seized him, and dragged him off into the
4552forest. In the agony of the pain of the wound made in hisforest. In the agony of the pain of the wound made in hisforest. In the agony of the pain of the wound made in his
4553side by the lion, he cried out to Gabriel, who straightwayside by the lion, he cried out to Gabriel, who straightwayside by the lion, he cried out to Gabriel, who straightway
4554appeared from heaven, and rescued him from the lion’s jaws,appeared from heaven, and rescued him from the lion’s jaws,appeared from heaven, and rescued him from the lion’s jaws,
4555and healed his wound.and healed his wound.and healed his wound.
4556! The remainder of the Encomium is wanting in Oriental, No. 7028, but! The remainder of the Encomium is wanting in Oriental, No. 7028, but! The remainder of the Encomium is wanting in Oriental, No. 7028, but
4557Oriental, No. 6780, foll, 1-7 contains the greater part of it. The text ofOriental, No. 6780, foll, 1-7 contains the greater part of it. The text ofOriental, No. 6780, foll, 1-7 contains the greater part of it. The text of
4558this large fragment is printed, with a translation, in the Appendix.this large fragment is printed, with a translation, in the Appendix.this large fragment is printed, with a translation, in the Appendix.
4559ⲙⲘM
page 143
4560SUMMARIES CXXXVSUMMARIES CXXXVSUMMARIES CXXXV
456113. Excomivm ox Saint MicHAEL BY THEODOSIUS,13. Excomivm ox Saint MicHAEL BY THEODOSIUS,13. Excomivm ox Saint MicHAEL BY THEODOSIUS,
4562ARCHBISHOP OF ALEXANDRIA.ARCHBISHOP OF ALEXANDRIA.ARCHBISHOP OF ALEXANDRIA.
4563This Encomium is extant in two manuscripts of the EdfhThis Encomium is extant in two manuscripts of the EdfhThis Encomium is extant in two manuscripts of the Edfh
4564collection and the text and its contents are of unusual interest.collection and the text and its contents are of unusual interest.collection and the text and its contents are of unusual interest.
4565Theodosius opens his discourse with an acknowledgement ofTheodosius opens his discourse with an acknowledgement ofTheodosius opens his discourse with an acknowledgement of
4566the Source of his inspiration and help, that is to say, the Wordthe Source of his inspiration and help, that is to say, the Wordthe Source of his inspiration and help, that is to say, the Word
4567of the Good Father, Whose Body he breaks with his sinfulof the Good Father, Whose Body he breaks with his sinfulof the Good Father, Whose Body he breaks with his sinful
4568hands at the Eucharist, and Whose Blood he pours into thehands at the Eucharist, and Whose Blood he pours into thehands at the Eucharist, and Whose Blood he pours into the
4569chalice. He has already asked and received help twice fromchalice. He has already asked and received help twice fromchalice. He has already asked and received help twice from
4570this Source, and with this help he wrote a Discourse on thethis Source, and with this help he wrote a Discourse on thethis Source, and with this help he wrote a Discourse on the
4571New Moon, and an Encomium on John the Baptist; but heNew Moon, and an Encomium on John the Baptist; but heNew Moon, and an Encomium on John the Baptist; but he
4572is determined to ask God to give him strength to write anis determined to ask God to give him strength to write anis determined to ask God to give him strength to write an
4573Encomium on St. Michael, the greatest of the Seven Arch-Encomium on St. Michael, the greatest of the Seven Arch-Encomium on St. Michael, the greatest of the Seven Arch-
4574angels. It is true that moderation in all things is best, butangels. It is true that moderation in all things is best, butangels. It is true that moderation in all things is best, but
4575Theodosius is determined to emulate the example of AbrahamTheodosius is determined to emulate the example of AbrahamTheodosius is determined to emulate the example of Abraham
4576when he made entreaty to God on behalf of Sodom, and towhen he made entreaty to God on behalf of Sodom, and towhen he made entreaty to God on behalf of Sodom, and to
4577petition God yet once again. Tor Theodosius to attemptpetition God yet once again. Tor Theodosius to attemptpetition God yet once again. Tor Theodosius to attempt
4578to describe the greatness and glory of Michael is like a manto describe the greatness and glory of Michael is like a manto describe the greatness and glory of Michael is like a man
4579who has very little skill in seamanship, and who cannot swim,who has very little skill in seamanship, and who cannot swim,who has very little skill in seamanship, and who cannot swim,
4580setting out in a small boat with cargo in it to cross the sea in thesetting out in a small boat with cargo in it to cross the sea in thesetting out in a small boat with cargo in it to cross the sea in the
4581teeth of stormy winds and high seas. The boat of Theodosiusteeth of stormy winds and high seas. The boat of Theodosiusteeth of stormy winds and high seas. The boat of Theodosius
4582is his sinful body, which he has never been able to steer, hisis his sinful body, which he has never been able to steer, hisis his sinful body, which he has never been able to steer, his
4583cargo is his blindness of heart, and his ignorance of the art ofcargo is his blindness of heart, and his ignorance of the art ofcargo is his blindness of heart, and his ignorance of the art of
4584swimming is his Jack of the knowledge and meaning of theswimming is his Jack of the knowledge and meaning of theswimming is his Jack of the knowledge and meaning of the
4585Holy Scriptures. Nevertheless, having been asked by hisHoly Scriptures. Nevertheless, having been asked by hisHoly Scriptures. Nevertheless, having been asked by his
4586congregation to deliver an Encomium on St. Michael, he iscongregation to deliver an Encomium on St. Michael, he iscongregation to deliver an Encomium on St. Michael, he is
4587determined to make an attempt to do so. His task is verydetermined to make an attempt to do so. His task is verydetermined to make an attempt to do so. His task is very
4588~ | difficult, for Michael is a spirit of heaven, an angel of light,~ | difficult, for Michael is a spirit of heaven, an angel of light,~ | difficult, for Michael is a spirit of heaven, an angel of light,
4589(a flame of fire and not an earthly being like an archon, or(a flame of fire and not an earthly being like an archon, or(a flame of fire and not an earthly being like an archon, or
4590ⲁ Commander-in-Chief, who cometh to an end, He is theⲁ Commander-in-Chief, who cometh to an end, He is thea Commander-in-Chief, who cometh to an end, He is the
4591ruler of heaven, and he hath audience of the King, Godruler of heaven, and he hath audience of the King, Godruler of heaven, and he hath audience of the King, God
4592| Almighty, whensoever he pleaseth, but still is a friend of man| Almighty, whensoever he pleaseth, but still is a friend of man| Almighty, whensoever he pleaseth, but still is a friend of man
4593land is full of compassion for the seed of Adam. Michaelland is full of compassion for the seed of Adam. Michaelland is full of compassion for the seed of Adam. Michael
4594is the Commander-in-Chief of all the hosts of heaven, andis the Commander-in-Chief of all the hosts of heaven, andis the Commander-in-Chief of all the hosts of heaven, and
page 144
4595ⲥϫϫ︦ϫⲩⲓ̀ INTRODUCTIONⲥϫϫ︦ϫⲩⲓ̀ INTRODUCTIONsgg︦giì INTRODUCTION
4596as all the denizens of heaven are celebrating his festival thisas all the denizens of heaven are celebrating his festival thisas all the denizens of heaven are celebrating his festival this
4597day, 1t 1s our bounden duty to do likewise. Some may objectday, 1t 1s our bounden duty to do likewise. Some may objectday, 1t 1s our bounden duty to do likewise. Some may object
4598that it is unnecessary for men to rejoice on this day at thethat it is unnecessary for men to rejoice on this day at thethat it is unnecessary for men to rejoice on this day at the
4599festival of Michael, but it is easy to prove it to be our duty.festival of Michael, but it is easy to prove it to be our duty.festival of Michael, but it is easy to prove it to be our duty.
4600If the angels who are without sin have need to keep theIf the angels who are without sin have need to keep theIf the angels who are without sin have need to keep the
4601archangel’s festival, how much more 1s it necessary for men,archangel’s festival, how much more 1s it necessary for men,archangel’s festival, how much more 1s it necessary for men,
4602who are full of sin, to do so? The angels celebrate the festivalwho are full of sin, to do so? The angels celebrate the festivalwho are full of sin, to do so? The angels celebrate the festival
4603of Michael because he fought against Satan, or the Devil, andof Michael because he fought against Satan, or the Devil, andof Michael because he fought against Satan, or the Devil, and
4604prevailed over him, and made him impotent, and bound himprevailed over him, and made him impotent, and bound himprevailed over him, and made him impotent, and bound him
4605in fetters and cast him into the Lake of Fire, wherein he shallin fetters and cast him into the Lake of Fire, wherein he shallin fetters and cast him into the Lake of Fire, wherein he shall
4606le bound until the day of the Great Judgement. Had hele bound until the day of the Great Judgement. Had hele bound until the day of the Great Judgement. Had he
4607been permitted to roam about the earth he would havebeen permitted to roam about the earth he would havebeen permitted to roam about the earth he would have
4608destroyed every one on it. Some may wonder why Satan wasdestroyed every one on it. Some may wonder why Satan wasdestroyed every one on it. Some may wonder why Satan was
4609allowed to vex Job, and to tempt David and Paul, and evenallowed to vex Job, and to tempt David and Paul, and evenallowed to vex Job, and to tempt David and Paul, and even
4610our Lord Himself, but this is easily explained. In heavenour Lord Himself, but this is easily explained. In heavenour Lord Himself, but this is easily explained. In heaven
4611the Devil was in command of legions of angels, cach of whomthe Devil was in command of legions of angels, cach of whomthe Devil was in command of legions of angels, cach of whom
4612obeyed him implicitly, and he was mad enough to imagineobeyed him implicitly, and he was mad enough to imagineobeyed him implicitly, and he was mad enough to imagine
4613that he could make himself the equal of God, his Master.that he could make himself the equal of God, his Master.that he could make himself the equal of God, his Master.
4614When he was cast out from heaven by Michael, many com-When he was cast out from heaven by Michael, many com-When he was cast out from heaven by Michael, many com-
4615panies of his prideful angels were expelled with him, and itpanies of his prideful angels were expelled with him, and itpanies of his prideful angels were expelled with him, and it
4616is they who carry out all his evil designs upon earth, evenis they who carry out all his evil designs upon earth, evenis they who carry out all his evil designs upon earth, even
4617though he is bound in a place of darkness under the earth.though he is bound in a place of darkness under the earth.though he is bound in a place of darkness under the earth.
4618Let us therefore keep the festival of Michael this day andLet us therefore keep the festival of Michael this day andLet us therefore keep the festival of Michael this day and
4619array ourselves in garments of purity and virtue, and by thearray ourselves in garments of purity and virtue, and by thearray ourselves in garments of purity and virtue, and by the
4620help of the Holy Spirit and of the archangel we shall be ablehelp of the Holy Spirit and of the archangel we shall be ablehelp of the Holy Spirit and of the archangel we shall be able
4621to go into the great banquet of the mighty warrior of theto go into the great banquet of the mighty warrior of theto go into the great banquet of the mighty warrior of the
4622King of kings, and sit down with the Lord, and withKing of kings, and sit down with the Lord, and withKing of kings, and sit down with the Lord, and with
4623the Archangels and Angels, and Cherubim and Seraphim,the Archangels and Angels, and Cherubim and Seraphim,the Archangels and Angels, and Cherubim and Seraphim,
4624and Principalities and Powers, and Thrones and Dominions,and Principalities and Powers, and Thrones and Dominions,and Principalities and Powers, and Thrones and Dominions,
4625and Patriarchs and Prophets, and Apostles and Evangelists,and Patriarchs and Prophets, and Apostles and Evangelists,and Patriarchs and Prophets, and Apostles and Evangelists,
4626and all the Saints and Martyrs, and partake of the divineand all the Saints and Martyrs, and partake of the divineand all the Saints and Martyrs, and partake of the divine
4627Food with them.Food with them.Food with them.
4628Assuming that all his congregation are anxious to go withAssuming that all his congregation are anxious to go withAssuming that all his congregation are anxious to go with
4629him into the banqueting hall of the Spirit, Theodosius addresseshim into the banqueting hall of the Spirit, Theodosius addresseshim into the banqueting hall of the Spirit, Theodosius addresses
4630in turn the great ones who are there, and thus makes each toin turn the great ones who are there, and thus makes each toin turn the great ones who are there, and thus makes each to
page 145
4631SUMMARIES CXXXViLSUMMARIES CXXXViLSUMMARIES CXXXViL
4632tell his hearers why he rejoices at the festival of the Archangeltell his hearers why he rejoices at the festival of the Archangeltell his hearers why he rejoices at the festival of the Archangel
4633Michael. In answer to a question Adam describes the causeMichael. In answer to a question Adam describes the causeMichael. In answer to a question Adam describes the cause
4634of the expulsion of the Devil from heaven thus: When Godof the expulsion of the Devil from heaven thus: When Godof the expulsion of the Devil from heaven thus: When God
4635had fashioned me He breathed into me the breath of life, andhad fashioned me He breathed into me the breath of life, andhad fashioned me He breathed into me the breath of life, and
4636he set me on a throne, and made all the angels of heavenhe set me on a throne, and made all the angels of heavenhe set me on a throne, and made all the angels of heaven
4637come and worship me. Michael and Gabriel came and paidcome and worship me. Michael and Gabriel came and paidcome and worship me. Michael and Gabriel came and paid
4638homage first to Christ, and secondly to me, but Satanacl,homage first to Christ, and secondly to me, but Satanacl,homage first to Christ, and secondly to me, but Satanacl,
4639or Mastéma, i.e. the Devil, refused to do so, saying that heor Mastéma, i.e. the Devil, refused to do so, saying that heor Mastéma, i.e. the Devil, refused to do so, saying that he
4640belonged to the first creation (ⲡⲣⲟⲧⲟⲡⲗⲁⲥⲙⲁ) and wasbelonged to the first creation ⲡⲣⲟⲧⲟⲡⲗⲁⲥⲙⲁ and wasbelonged to the first creation protoplasma and was
4641formed of spirit and not of earth, and that he would notformed of spirit and not of earth, and that he would notformed of spirit and not of earth, and that he would not
4642worship me, and that it was my duty to worship him, beingworship me, and that it was my duty to worship him, beingworship me, and that it was my duty to worship him, being
4643senior to me. Thrice did God exhort Satanaél to obedience,senior to me. Thrice did God exhort Satanaél to obedience,senior to me. Thrice did God exhort Satanaél to obedience,
4644and thrice did that archangel refuse to worship me, claim-and thrice did that archangel refuse to worship me, claim-and thrice did that archangel refuse to worship me, claim-
4645ing that there was only one Being in heaven superior to himing that there was only one Being in heaven superior to himing that there was only one Being in heaven superior to him
4646in rank and power, that is to say, God. Then God orderedin rank and power, that is to say, God. Then God orderedin rank and power, that is to say, God. Then God ordered
4647Michael to take away from him his crown, sceptre, staff ofMichael to take away from him his crown, sceptre, staff ofMichael to take away from him his crown, sceptre, staff of
4648light, and sapphire girdle, and to expel him and his hostslight, and sapphire girdle, and to expel him and his hostslight, and sapphire girdle, and to expel him and his hosts
4649from heaven. When this had been done God appointedfrom heaven. When this had been done God appointedfrom heaven. When this had been done God appointed
4650Michael to the position of Satanaél in heaven, and made himMichael to the position of Satanaél in heaven, and made himMichael to the position of Satanaél in heaven, and made him
4651His Commander-in-Chief, and gave him the crown, andHis Commander-in-Chief, and gave him the crown, andHis Commander-in-Chief, and gave him the crown, and
4652sceptre, and girdle of the fallen angel. Michael was thensceptre, and girdle of the fallen angel. Michael was thensceptre, and girdle of the fallen angel. Michael was then
4653appointed the friend and protector of the children of men,appointed the friend and protector of the children of men,appointed the friend and protector of the children of men,
4654and God took counsel with him about making my wife Eve,and God took counsel with him about making my wife Eve,and God took counsel with him about making my wife Eve,
4655| and from that day Michael has always been an advocate for| and from that day Michael has always been an advocate for| and from that day Michael has always been an advocate for
4656| the sons of men with the Father.| the sons of men with the Father.| the sons of men with the Father.
4657| Theodosius then questions in turn Abel, Seth, Enoch,| Theodosius then questions in turn Abel, Seth, Enoch,| Theodosius then questions in turn Abel, Seth, Enoch,
4658- Methuselah, Noah, Abraham, Isaac, Jacob, Joseph, Moses,- Methuselah, Noah, Abraham, Isaac, Jacob, Joseph, Moses,- Methuselah, Noah, Abraham, Isaac, Jacob, Joseph, Moses,
4659. Aaron, Joshua, Gideon, Manoah and Anna, David, Solomon,. Aaron, Joshua, Gideon, Manoah and Anna, David, Solomon,. Aaron, Joshua, Gideon, Manoah and Anna, David, Solomon,
4660Hezekiah, Isaiah, Jeremiah, Ezekiel, Ananias, Azarias, andHezekiah, Isaiah, Jeremiah, Ezekiel, Ananias, Azarias, andHezekiah, Isaiah, Jeremiah, Ezekiel, Ananias, Azarias, and
4661Misael, Daniel, the Twelve Apostles, Zacharias, Stephen, theMisael, Daniel, the Twelve Apostles, Zacharias, Stephen, theMisael, Daniel, the Twelve Apostles, Zacharias, Stephen, the
4662Martyrs and Saints, and the Orders of the Angels, and eachMartyrs and Saints, and the Orders of the Angels, and eachMartyrs and Saints, and the Orders of the Angels, and each
4663proclaims how he has been helped by the Archangel Michael,proclaims how he has been helped by the Archangel Michael,proclaims how he has been helped by the Archangel Michael,
4664‘and how greatly he rejoices in being present at his festival.‘and how greatly he rejoices in being present at his festival.‘and how greatly he rejoices in being present at his festival.
4665This being so Theodosius urges his hearers to go into theThis being so Theodosius urges his hearers to go into theThis being so Theodosius urges his hearers to go into the
4666banqueting hall with him ; but before they can do so they must,banqueting hall with him ; but before they can do so they must,banqueting hall with him ; but before they can do so they must,
page 146
4667CXXXVIIL INTRODUCTIONCXXXVIIL INTRODUCTIONCXXXVIIL INTRODUCTION
4668he says, cleanse the heart, cast away hypocrisy, and back-he says, cleanse the heart, cast away hypocrisy, and back-he says, cleanse the heart, cast away hypocrisy, and back-
4669biting and gossip, and wash the face and anoint the head.biting and gossip, and wash the face and anoint the head.biting and gossip, and wash the face and anoint the head.
4670These things constitute the true wedding garment. BesidesThese things constitute the true wedding garment. BesidesThese things constitute the true wedding garment. Besides
4671this men must give alms and oblations, and support charities,this men must give alms and oblations, and support charities,this men must give alms and oblations, and support charities,
4672and feed the widows and orphans, and they must rememberand feed the widows and orphans, and they must rememberand feed the widows and orphans, and they must remember
4673that every gift which they make with a right heart is takenthat every gift which they make with a right heart is takenthat every gift which they make with a right heart is taken
4674up to heaven by Michael and presented before God, Who willup to heaven by Michael and presented before God, Who willup to heaven by Michael and presented before God, Who will
4675reward the giver tenfold. As a man giveth so shall it be givenreward the giver tenfold. As a man giveth so shall it be givenreward the giver tenfold. As a man giveth so shall it be given
4676unto him. He who refuseth the petition of a needy man shallunto him. He who refuseth the petition of a needy man shallunto him. He who refuseth the petition of a needy man shall
4677find his own petition to Michael refused ; he who turneth thefind his own petition to Michael refused ; he who turneth thefind his own petition to Michael refused ; he who turneth the
4678stranger from his door shall himself be turned away fromstranger from his door shall himself be turned away fromstranger from his door shall himself be turned away from
4679the gates of heaven by Michael. Moreover, almsgiving andthe gates of heaven by Michael. Moreover, almsgiving andthe gates of heaven by Michael. Moreover, almsgiving and
4680charity, and compassion and mercy, shall enable a man tocharity, and compassion and mercy, shall enable a man tocharity, and compassion and mercy, shall enable a man to
4681triumph mn the Great Judgement at the Last Day. Sometriumph mn the Great Judgement at the Last Day. Sometriumph mn the Great Judgement at the Last Day. Some
4682may object that alms and oblations ought to be made te Godmay object that alms and oblations ought to be made te Godmay object that alms and oblations ought to be made te God
4683alone, and that Michael is not God ; but it must be rememberedalone, and that Michael is not God ; but it must be rememberedalone, and that Michael is not God ; but it must be remembered
4684that God hath a special favour to Michael, and that Ie haththat God hath a special favour to Michael, and that Ie haththat God hath a special favour to Michael, and that Ie hath
4685specially commissioned this archangel to receive the gifts ofspecially commissioned this archangel to receive the gifts ofspecially commissioned this archangel to receive the gifts of
4686the faithful on His behalf, and hath given him power tothe faithful on His behalf, and hath given him power tothe faithful on His behalf, and hath given him power to
4687appear in His presence at all times. The relations thatappear in His presence at all times. The relations thatappear in His presence at all times. The relations that
4688exist between Michael and the faithful, and the means whichexist between Michael and the faithful, and the means whichexist between Michael and the faithful, and the means which
4689the archangel employs to render assistance to those who keepthe archangel employs to render assistance to those who keepthe archangel employs to render assistance to those who keep
4690his festivals, are well illustrated by the following story whichhis festivals, are well illustrated by the following story whichhis festivals, are well illustrated by the following story which
4691is truly wonderful. ‘is truly wonderful. ‘is truly wonderful. ‘
4692There lived in Egypt a God-fearing and most charitableThere lived in Egypt a God-fearing and most charitableThere lived in Egypt a God-fearing and most charitable
4693man called Dorotheus, who had a wife called Theopisté, whoman called Dorotheus, who had a wife called Theopisté, whoman called Dorotheus, who had a wife called Theopisté, who
4694was pious and prudent, and as great a lover of charity aswas pious and prudent, and as great a lover of charity aswas pious and prudent, and as great a lover of charity as
4695her husband. Each sprang from a family which was wellher husband. Each sprang from a family which was wellher husband. Each sprang from a family which was well
4696dowered with the goods of this world, and from their youthdowered with the goods of this world, and from their youthdowered with the goods of this world, and from their youth
4697up they had a large and sure income, and they had flocks andup they had a large and sure income, and they had flocks andup they had a large and sure income, and they had flocks and
4698herds, and many possessions of all kinds, On the twelfthherds, and many possessions of all kinds, On the twelfthherds, and many possessions of all kinds, On the twelfth
4699day of each month they celebrated a festival in honour ofday of each month they celebrated a festival in honour ofday of each month they celebrated a festival in honour of
4700Michael, and on the day before they killed a sheep, and madeMichael, and on the day before they killed a sheep, and madeMichael, and on the day before they killed a sheep, and made
4701savoury stews, and baked bread, and invited all the poor andsavoury stews, and baked bread, and invited all the poor andsavoury stews, and baked bread, and invited all the poor and
4702needy, as well as their own relations, to rejoice with them.needy, as well as their own relations, to rejoice with them.needy, as well as their own relations, to rejoice with them.
page 147
4703SUMMARIES CXXXIXSUMMARIES CXXXIXSUMMARIES CXXXIX
4704Early in the morning of the twelfth day they sent their first-Early in the morning of the twelfth day they sent their first-Early in the morning of the twelfth day they sent their first-
4705fruits and offerings to the sanctuary of Michael, and havingfruits and offerings to the sanctuary of Michael, and havingfruits and offerings to the sanctuary of Michael, and having
4706arrayed themselves suitably they went and partook of thearrayed themselves suitably they went and partook of thearrayed themselves suitably they went and partook of the
4707Eucharist therein, and then returned to their house andEucharist therein, and then returned to their house andEucharist therein, and then returned to their house and
4708ministered to the multitude of guests who thronged theirministered to the multitude of guests who thronged theirministered to the multitude of guests who thronged their
4709rooms and courtyards. After the guests had eaten wine wasrooms and courtyards. After the guests had eaten wine wasrooms and courtyards. After the guests had eaten wine was
4710distributed freely, and oil was provided to anoint the heads ofdistributed freely, and oil was provided to anoint the heads ofdistributed freely, and oil was provided to anoint the heads of
4711the pilgrims and wayfarers, and the widows and orphans, andthe pilgrims and wayfarers, and the widows and orphans, andthe pilgrims and wayfarers, and the widows and orphans, and
4712the maimed, and the halt, and the blind, and the starvingthe maimed, and the halt, and the blind, and the starvingthe maimed, and the halt, and the blind, and the starving
4713were well fed with messes of herbs and pottage and bread inwere well fed with messes of herbs and pottage and bread inwere well fed with messes of herbs and pottage and bread in
4714abundance. Dorotheus and his wife carried out their worksabundance. Dorotheus and his wife carried out their worksabundance. Dorotheus and his wife carried out their works
4715of benevolence quietly and unostentatiously for many years,of benevolence quietly and unostentatiously for many years,of benevolence quietly and unostentatiously for many years,
4716and the odour of their good works ascended unto the presenceand the odour of their good works ascended unto the presenceand the odour of their good works ascended unto the presence
4717of God.of God.of God.
4718But there came a year when God, wishing to rebuke menBut there came a year when God, wishing to rebuke menBut there came a year when God, wishing to rebuke men
4719for their wickedness, caused the waters of the Nile flood to befor their wickedness, caused the waters of the Nile flood to befor their wickedness, caused the waters of the Nile flood to be
4720diminished, and much land remained unwatered in consequence.diminished, and much land remained unwatered in consequence.diminished, and much land remained unwatered in consequence.
4721For three successive years the Nile flood failed, and man andFor three successive years the Nile flood failed, and man andFor three successive years the Nile flood failed, and man and
4722beast died everywhere in large numbers, and the faminebeast died everywhere in large numbers, and the faminebeast died everywhere in large numbers, and the famine
4723waxed sore in the land, and men forgot the plenty of formerwaxed sore in the land, and men forgot the plenty of formerwaxed sore in the land, and men forgot the plenty of former
4724years, During the first year of scarcity Dorotheus lost manyyears, During the first year of scarcity Dorotheus lost manyyears, During the first year of scarcity Dorotheus lost many
4725of his cattle, and during the second year he lost a great manyof his cattle, and during the second year he lost a great manyof his cattle, and during the second year he lost a great many
4726more, and when the third year began not a beast was left tomore, and when the third year began not a beast was left tomore, and when the third year began not a beast was left to
4727him, and he was entirely at the end of his resources. Whenhim, and he was entirely at the end of his resources. Whenhim, and he was entirely at the end of his resources. When
4728the June festival of Michael drew nigh, he discussed with histhe June festival of Michael drew nigh, he discussed with histhe June festival of Michael drew nigh, he discussed with his
4729wife what they should do for the saint; and when they tookwife what they should do for the saint; and when they tookwife what they should do for the saint; and when they took
4730stock of their possessions they found that they had nothingstock of their possessions they found that they had nothingstock of their possessions they found that they had nothing
4731left to them except a little bread and wine, and the apparel inleft to them except a little bread and wine, and the apparel inleft to them except a little bread and wine, and the apparel in
4732which they received the Sacrament. In their need they turnedwhich they received the Sacrament. In their need they turnedwhich they received the Sacrament. In their need they turned
4733to Michael to help them to celebrate his festival with dueto Michael to help them to celebrate his festival with dueto Michael to help them to celebrate his festival with due
4734honour, for they were destitute of everything. At thehonour, for they were destitute of everything. At thehonour, for they were destitute of everything. At the
4735. moment Michael made no answer, and Dorotheus was left. moment Michael made no answer, and Dorotheus was left. moment Michael made no answer, and Dorotheus was left
4736apparently unaided to keep the festival as best he might.apparently unaided to keep the festival as best he might.apparently unaided to keep the festival as best he might.
4737His wife told him that all the food they had in the house wasHis wife told him that all the food they had in the house wasHis wife told him that all the food they had in the house was
4738ⲟⲙⲉ crusts of bread and a little oil, and that there wasⲟⲙⲓ crusts of bread and a little oil, and that there wasomi crusts of bread and a little oil, and that there was

Provenance

Full provenance, licence and citation: part 1.

What the layers are

L0 witness
The text as its witness or edition has it, original spelling; its dialect is a description and is never standardized.
L0.5 transliteration
For Egyptian texts: the transliteration with the editors' marks turned into the symbols ° * < > _ ^ (ruled 2026-09-10). For papyri: the edition's Leiden marks as the same symbols, and the editors' readings beside the scribe's as ‹scribe→editors› (ruled PAP-3).
L1 Cairene
Standardized Greco-Bohairic spelling and grammar, generated by code from the layer above under the rulings of the project.
L2 Kemetic
The Kemetic alphabet, generated by code from L1.
English
Quoted translations where they exist, credited; otherwise model drafts, marked as drafts.